THE TWO-FOLD NATURE OF FREEMASONRY

Among the Craft, very little is known about the
origins of Freemasonry; the designed purpose of its exoteric, or outer work; and
even less about the esoteric aspect of its ritualistic work.

How better to begin than to open the First Great
Light in Masonry to page one.[1] "In the beginning God created" the
‘Above' and the ‘Below'. "And the earth was without form, and void; and
darkness was upon the face of the deep. And God said, ‘Let there be light;
and there was Light'" Thus is stated two Divine Laws: (1) the Hermetic
Law: "as above, so below; as within, so without"; and (2), a corollary of the
first; the Law of Duality.

The six days of Creation is really a declaration of
the evolutionary-devolutionary process which governs all of Creation, including
the destiny of the Soul of Man.

Then follows the story of Adam's creation and his
ouster from the Garden of Eden. Symbolically, Eden was that temporary
state of suspension, of inaction, before the inbreathing of the Spirit of God
upon His "waters". Eating the fruit of the Tree of Knowledge of Good &
Evil was a programmed necessity. It was a predestined event. The
moment Adam partook of that sacrament two things happened: (1) He became
subject to two conflicting inner drives: the constructive and the destructive;
(2) He became subject to the Law of Personal Responsibility for his choices,
i.e. his actions. Thus, did God launch Man upon the long road towards his
eventual destiny; eternal salvation as God's co-creator, or eternal oblivion as
the price of refusal to accept his builder's responsibilities.

Thus, from the beginning, was created the Inner and
the Outer; the Above and the Below. From the beginning Man, like
Prometheus has been bound to that necessity. Also, like Prometheus, Man's
only unbinding from the limits of the Lower Law will come through his total
obedience of the Higher Law wherein lies a FREEDOM never promised by Satan and
all of his ruffians. He must curb his "undue passions" by the horizontal plane
of the Level. He must erect his aspiring goals heavenward by the perfect
vertical of the Plumb Line. Thus, the Mason may complete the work of the
Entered Apprentice and the Fellowcraft by the completion of the Right Angle.

The Master Mason degree is a representation of the
finished Work. It is the transformation of the Right Angle into the Right
Triangle by connecting the ends of the horizontal and the vertical planes with
the Hypotenuse, a representation of Infinity. It represents the completion
of the "Temple Not Made with Hands". And in that completion is found the
"Philosopher's Stone", or the True Word of the Master Mason. Yet, as we
all know, we are invested with a substitute word. Why, then, are we faced
with this disappointing climax?

The answer is that each Entered Apprentice must
first build his horizontal level. Each Fellowcraft must erect his vertical
pillar of goals and aspirations; set his "Jacob's Ladder" thereupon; and climb,
rung by rung of experience, until he arises to that level where he may find that
Special Path which leads to the building of his "hypotenuse". This is
God's evolutionary Law. There is no possibility of escape. His only
option is unthinkable: Drown in the depths of eternal oblivion!

Because of the foregoing, we can better understand
that subjective disciplines have two aspects. Remember the Law of Duality!
One is the objective, exoteric, or outer appearances. The other is the
hidden, esoteric, or inner obscure meanings. Esoteric philosophy obscures
inner truth, in part by necessity, and in part by deliberate purpose.

Freemasonry also has an esoteric aspect and its
exoteric work. The esoteric aspect is embodied by its secret signs,
tokens, and ritual. The ritual is really a type of Ancient Mystery
Play.[2] Its plot is the age-old Legend of the Fall of Man. The Legend
also intimates the existence of a Path by which Man may re-arise to sublime
heights, if he will accept the challenge and successfully run the gauntlet.
This plot and the Sacred Law is basic to all time-tested religions. This
is the common bond by which Masonic Brethren may kneel about the Three Great
Lights in Masonry and offer up their supplications to Deity. In this
manner fraternal harmony is established within the Craft. In this fashion
acceptability of The Craft is established in outer society.

Let me quote from "The Meaning of Masonry" by W. L.
Wilmshurst, an English Mason of high rank who bridged the 19th and 20th centuries. By the depth of his insight into the subjective nature of
Masonry, and by his manner of expression we may well suspect that he was also a
Spiritual Mason, as well. This book is a "must" for every Master Mason who
is strongly drawn towards the goal of esoteric, or Spiritual Masonry.

From page 5: ". . . It seems taken for granted that
reception into the Order will automatically be accompanied by an ability to
appreciate forthwith and at its full value all that one there finds. The
contrary is the case, for Masonry is a veiled and cryptic expression of the
difficult science of spiritual life, and the understanding of it calls for a
special an informed guidance on one hand, and on the other a genuine and earnest
interest on the part of those seeking to be instructed;. . . not infrequently
one finds the Brethren discontinuing their membership because they find that
Masonry means nothing to them and that no explanation or guidance is vouchsafed
to them . . ."[3] Brethren, harken to those words! Investiture of the
"substitute" Master Mason's Word is a disappointment. Future generations
can never find out the "right" within any Masonic body. The originators of
Freemasonry never vested that special knowledge within their creation!

Spiritual Initiates of authentic Arcane Secret
Societies were the founders of Freemasonry. It seems that they labored at
least two centuries, evolving operative guild masonry of the Middle Ages into
what became Freemasonry as it emerged about the middle of the 17th century. These illumined men foresaw the coming of the Renaissance, its
special opportunity for Man, and its singular needs. They built into
Freemasonry the basic idealism and moral requirements which they knew to be
essential to the success of the work Freemasonry was to perform. However,
they reserved exclusively to themselves the esoteric, Arcane process which was
and still is required to realize the goal which the True Word of the Master
Mason signifies. In the words of Wilmshurst: "I emphasize that the method was
necessarily to be not a haphazard, but scientific one".[4] It is
interesting to note that, in Europe, after the appearance of Freemasonry, many
of the Arcane Societies required that their applicants be Masons, Primitive or
Speculative.[5] However, in the United States Masonic membership has never
been an admission requirement.

The esoteric aspect of Freemasonry was designed to
operate on two planes. The first plane is that of the collective, or group
function. The second plane is that of the inner being of the individual
Mason. Wilmshurst emphasizes this in his "Meaning of Masonry": ". . .'Know
thyself!' was the injunction inscribed over the portals of ancient Temples of
Initiation, for with that knowledge was promised the knowledge of all secrets
and all mysteries. And Masonry was designed to teach knowledge much
deeper, vaster and more difficult than is popularly conceived. The wisest
and most advanced of us is perhaps still but an Entered Apprentice at this
knowledge, however high his titular rank. Here and there may be one worthy
of being hailed as a Fellow-Craft in the true sense. The full Master Mason
- the just man made perfect who has actually travelled the entire path, endured
all its tests and ordeals, and becomes raised into conscious union with the
Author and Giver of Life and able to mediate and impart that life to others - is
at all times hard to find."[6]

Every coin has two sides. This is but another
vernacular statement of the Law of Duality. It is universal and all
pervading. The Supreme Architect designed Man to conquer his external
environment and to expand it in evolutionary fashion by use of his five physical
senses and objective mind. But he also endowed Man with a subconscious
capacity to function as a bridge which crosses the obscure boundary between the
outer material world and the unseen inner spiritual world. Likewise, the
originators of Freemasonry designed our Fraternity to perform a double function:
(1) To supply and apply the idealistic and ethical mortar for securely binding
the unfolding social organizations of Man on the West side of the foreseen
Renaissance; (2) To serve as the concealed connector to the illuminated
Spiritual Initiates and their Arcane Societies. This last point is
affirmed by Wilmshurst: ". . . Nevertheless to point to that path of
self-perfecting to those who care and dare to follow it . . . modern Speculative
Masonry was instituted. . . ."[7]

But just who were the originators of Freemasonry?
For the answer, let us now turn to a work by another high ranking English Mason,
Bro. Rev. F. deP. Castells. This book, "Our Ancient Brethren, The
Originators of Freemasonry" is truly a remarkable work. It is now out of print.
His thesis, stated in the preface, is "that Freemasonry came through the
movement initiated by the Christian Kabbalists. . . . The Jewish
Brotherhood . . . gave rise successively to several secret associations, chief
of which were the Orders of the Holy Cross, the Rosy Cross, and the Freemasonry
of the middle seventeenth century."

Beginning with Chapter III, the rest of the book
deals primarily with the Rosicrucians, and a number of their personalities,
their works and their connections with Freemasonry. Chapter VIII deals
with the FAMA FRATERNITAS; and Chapter IX deals with the CONFESSION of the
Rosicrucians.[8]

The worth of this work becomes highlighted when we
compare it with the world's most authentic history of the Fraternitas Rosae
Crucis:

"The Book of ROSICRUCIAE". The 3 volumes are
available through the Philosophical Publishing Co., PO Box 220 at Quakertown, PA
18951. This work was compiled by the late Supreme Grand Master, Dr. R.

Swinburne Clymer who held that office from 1905
until 1966. Dr. Clymer was also a 32nd Degree Mason, and a
descendant of George Clymer, one of the signers of our Declaration of
Independence. Most of Dr. Clymer's many works will be found in the Library
of the Scottish Rite Supreme Council in Washington, D.C.

Near the start of the 16th century
Paracelsus began what was to become the Fraternitas Rosae Crucis by the turn of
the 17th century. See Volume I, Preface, BOOK OF ROSICRUCIAE,
pages 18 and 19. "The records of the Fraternitas are proof of this . . ."
". . . we have drawn a parallel in juxtaposition between the lives, travels and
experiences of the legendary Father C.R.C. and Paracelsus . . . the father of
the Confederation which later became the Fraternitas Rosae Crucis and continues
to be such unto this day.[9] It should here be noted that the Kabbalists
which had so profoundly influenced the formation of Freemasonry were a part of
this early confederation.

It appears that the Masonic evolution started
somewhat before the 16th century. Since the formation of the
modern Fraternitas Rosae Crucis occupied all of the 16th century, it
is likely that the Kabbalists were involved in Masonic formation for some period
prior to the start of the 16th century. The Fraternitas Rosae
Crucis which emerged at the beginning of the 17th century was a blend
of Arcane Societies or groups which included the Kabbalists, Hermeticists, and
Alchemists.

Let's now change the scene to the New World.
The Supreme World Council of the Fraternitas in Europe established the Council
of Nine at Philadelphia in 1773, just before the outbreak of the Revolutionary
War. This was the first organizational appearance of the Fraternitas in
America.[10]

You will note that 3 revolutionary Americans were
members of the World Council: (1) Thomas Paine; (2) Benjamin Franklin, a Mason;
and (3) George Washington, also a Mason. To most fully appreciate the
stature of these great men; to realize the source of the grand concepts of The
United States and the magnificence of its founding documents, every Mason should
really study and absorb Volume II, BOOK OF ROSICRUCIAE, page 101 to its end.
Further, every Mason should study George Lippard's "Brotherhood of the Rosy
Cross". This is also obtainable from the Philosophical Publishing Co. at
Quakertown, PA. See the Addendum at the end of this paper. Dr.
Clymer's Introduction to this work should be read and re-read until its message
is burned in fire upon every Masonic heart!

In 1858 the World Council established the first
Rosicrucian Grand Jurisdiction in the New World, and installed Dr. P. Beverly
Randolph as the first American Grand Master.[11] General Ethan Allen
Hitchcock, George Lippard, and Abraham Lincoln were contemporaries of Dr.
Randolph. Finally, in 1884, the European Supreme World Council was closed
forever when Dr. Freeman B. Dowd was made Supreme Grand Master in The United
States.

Let it here be noted that the name, "Fraternitas
Rosae Crucis" with many of its symbols were registered with the U. S. Library of
Congress. Therefore, by Fraternal Law, the Fraternitas Rosae Crucis with
its SEE at Quakertown, PA, is the only authentic Rosicrucian in The United
States today.

While the Fraternitas and Freemasonry worked in
Europe separately, but side-by-side from the 17th century; both
fraternities existed concurrently, at least from the time of our American
Revolution. The Fraternitas worked silently and inwardly. Freemasonry also
worked quietly, but performed the outer work of building our great nation.
One was the left hand; the other was the right hand. And, Brethren, I
sincerely believe that our singular national structure could have never been
erected without those two sides of the fraternal equation.

Todays's Masonic Challenge and Opportunity

As we turn to the present, we find two major
problems which confront Freemasonry in The United States. One is that
membership is either static, or actually declining. Two is a marked
decline of Masonic influence upon the quality and direction of our local and
national life. From our American Revolution through World War I, the
Masonic Fraternity exerted a vital, formative force in the building of the
United States as a citadel of human freedom and the World's greatest political
and economic power.

The advent of the "technological" revolution during
World War II has wrought an avalanche of unforeseen changes in our individual
and national lives with the speed of a tornado. During these 40 ensuing
years we have literally adjourned to Masonic Refreshment, except for ritualistic
work. We have become content to rest upon the laurels of our Masonic
forbears. We have indulged in celebration of our new scientific panacea.
However, we have also been accepting layer upon layer of unnatural stress until
it seems that we cannot much longer control the technological monster which our
20th century Dr. Frankensteins have created.

For more than 20 years I have been deeply involved
in the geometry of our securities markets. These markets move in steps, or
cycles; both as to price and time segments. Over extended period of time,
these cycles appear to have a direct correlation with the vicissitudes of
cultures and nations in much the same way as tree-rings record past climatic
conditions. However, many consider the action of these markets as leading
indicators. I have found that the projection of future price/time segments
is feasible with almost unbelievable accuracy. From this mathematical base
I foresee an economic event fully as formidable as the threat of nuclear war. It
is likely to crest just as we pass into the 21st century. No
man can foretell the precise pattern of human events, especially during periods
of turbulence and chaos.

But history tells me that wars and social upheavals
always have an economic base. It also tells me that human, economic,
political and spiritual freedom are most at jeopardy during such cycles. The Red
Revolution of Russia and the rise of Germany's Hitler are two glaring modern
examples.

The lessons of history, just cited, plus the above
mentioned two Masonic problems clearly set forth a most worthy challenge upon
our trestleboard. It also confronts Freemasonry with a magnificent
opportunity for dedicated service to mankind.

As Bro. Wilmshurst has indicated,[12] many of
the Brethren have withered away because they found not the Light which they
sought. This, then, points up the urgent need for Freemasonry to develop a
dynamic program of Masonic Education, plus a format of creative Masonic
participation in the warp and woof of our local, state, and national life.

Therefore, let me suggest that this A. Douglas
Smith Lodge of Research develop a two-fold program: (1) for Masonic Education;
and (2) for Masonic Civic Action. The educational program should be
designed for the study of exoteric and esoteric Masonic philosophy by means of
regular round table discussion groups. Hopefully, this will lead to the
development of new contemporary speakers and writers from the present ranks of
the Brethren. Between the Macoy Publishing Co., in Richmond, VA, and the
Philosophical Publishing Co, in Quakertown, PA, there presently exists an
abundance of working materials. Special round table meetings should also
be established of Masonic families and related organizations such as the Eastern
Star, DeMolay, and Job's Daughters. Secondly, a separate series of round
table meetings should be established to study American history, civics, and
government. The centerpiece of this work must be an understanding and
practical acceptance of the idealistic and philosophical purposes for which
these United States were founded. Finally, there must be formulated a program of
specific procedures by which our national life can be re-programmed back within
the metes and bounds set forth by our founding documents.

This, it seems to me, is the Masonic challenge of
our day. It is monumental. If you find this challenge worthy of
acceptance, the only way the work will get done is to make the start. The
sooner, the better. And if it be good and proper, inch by inch, the human
resources and essential wisdom will come with the effort.

Brethren, Virginia was the Mother of our United
States. Virginia was also the Mother of George Washington, the Mason and
the Spiritual Initiate. Where better to begin the revitalization of
Freemasonry and the re-direction of America? This is a magnificent
possibility. It can also become a glorious reality. The difference
will depend, Brethren, upon your collective Will and Desire!

Now in closing, let me pose you a question: Are you
ready - are you ready to accept this challenge; and are you willing to secure a
living future for yourselves and your descendants? You have TWO futures to
ponder. One is the "future" which yet remains to us in this present vale
of tears. The second is your "future" in that Foreign Country, beyond the
pillars of Jachin and Boaz, where you may well discover that you are your own
Great Grandfather!

Harken, Brethren, for the call of your Worshipful
Master from Refreshment to Labor. That call should remind you that the
Temple within AND the Temple without have yet to be completed according to that
Grand Design of the Supreme Architect: "As within, so without;

As above, so below!

NOTES:

[1] The Holy Bible (King James Version)

[2] "Meanings of Masonry", W. L. Wilmshurst,
Chapter V.

[3] "Meanings of Masonry", W. L. Wilmshurst,
page 5.

[4] "Meanings of Masonry", W. L. Wilmshurst,
page 174.

[5] "The Book of ROSICRUCIAE", R. Swinburne
Clymer, Vol. III, pages

80 - 81.

[6] "Meanings of Masonry", W. L. Wilmshurst,
page 12.

[7] "Meanings of Masonry", W. L. Wilmshurst,
page 13.

[8] "The Book of ROSICRUCIAE", R. Swinburne
Clymer, Vol. I, pages

227 - 286 and Vol. II, pages 1 - 29.

[9] "The Book of ROSICRUCIAE", R. Swinburne
Clymer, Vol. I Preface,

pages xviii - xix.

[10] "Brotherhood of The Rosy Cross", George
Lippard, page 22.V An

imposing list of Americans who were Rosicrucians
begins on page 101 of Volume II, BOOK OF ROSICRUCIAE. Biographical
sketches of these men continue to the end of that volume.

[11] "The Book of ROSICRUCIAE", R. Swinburne
Clymer, Vol. II, page

191.

[12] "Meanings of Masonry", W. L. Wilmshurst, pages
5 - 6.

ADDENDUM

From the Historical Viewpoint:

"The Book of ROSICRUCIAE" (3 volumes) was compiled
by Dr. R. Swinburne Clymer, former Supreme Grand Master of the Fraternitas
Rosae Crucis and a 32nd Degree Mason. This is the most
authentic history available of The Fraternitas since Paracelsus, Father C.R.C.
Volume II, page 101 to the end, will be of special interest to Masons and
students of American History. The reader will note that, George Washington
and Benjamin Franklin were also Masons. Other Great Americans such as Thomas
Paine, Gen. Ethan Allen Hitchcock, George Lippard, and Abraham Lincoln are also
included.

(Published by The Philosophical Publishing Co.
Price, - $27.00)*

For Those Interested in Esoteric Masonry:

"The Meaning of Masonry" by English Mason, W. L.
Wilmshurst is truly as master-work for every advanced student of Esoteric
Masonry. He reduces a most complex and obscure subject to its bare nuts
and bolts with exceptional clarity and intellectual purity. From the
quality of this treatise, the reader might reasonably suspect that Bro.
Wilmshurst may have been a SPIRITUAL Master Mason of high degree. His
treatment of the Triangle (p. 109 - last paragraph through mid-page 111) is
especially noteworthy. Final Chapter V is most important for the Mason who
seeks to understand the relation of the Masonic Ritual to the Ancient Mysteries.
It also cites two historical events; one, important to the development of
Christianity; and the other, to the continuity of the Ancient Mysteries.
(Published by The Macoy Publishing & Masonic Supply Co.

·
M601 - $4.95)**

"The Mysticism of Masonry" by Dr. R. Swinburne
Clymer is undoubted the epitome of all works on Esoteric Masonry. Not only
was Dr.

Clymer a 32nd Degree Mason, he was also a
Spiritual Initiate, a

true Rose Cross. The aspiring Master Mason can
look to no higher

20th century authority on esoteric work
than Dr. Clymer. (Pub. by

The Philosophical Publishing Co. Supply
limited. - $10.00)*

"Morals and Dogma" by Albert Pike under the
authority of the Supreme Council of the Scottish Rite. It contains
Lectures of the Scottish Rite in the Southern Jurisdiction, including the 3
Degrees of Blue Lodge Masonry (Chapters I through III) which should be studied
thoroughly by every esoterically minded Master Mason.

Final Chapter XXXII is the capstone of Masonic Work.
Special

attention is hereby directed to the definition of
Freemasonry which

begins with the last paragraph on page 854, and to
the requirements

for successful achievement contained within the first
paragraph of

page 855. The entire work is worthy of careful
study. (Pub. by

the Scottish Rite Supreme Council. - $12.00,
including handling

costs)***

For Those Interested in Spiritual Masonry:

"Brotherhood of the Rosy Cross" by George Lippard
is really a "must" for true American patriots, Masons, and seekers of Spiritual
Light. It reveals the importance of The Fraternitas Rosae Crucis in the
development of the United States and the Post Renaissance Western World.
It also sheds great insight into the significance of George Washington and
Benjamin Franklin as Masons in Revolutionary times.

(Pub. by The Philosophical Publishing Co. - $5.95)*

"Teachings of the Masters" by Dr. R. Swinburne Clymer
is a basic

text for understanding the nature and scope of the
Great Work of

the Fraternitas Rosae Crucis. (Pub. by The
Philosophical

Publishing Co., - $8.95)*

"Compendium of Occult Law" by Dr. Clymer.
This work is literally an exposition of the specifics of Divine Law, so
essential to the student of Esoteric Masonry and to the Neophyte in the Great
Work.