His published works concentrated on critique of immorality and violence of the contemporary church and state. He proposed a number of Bible-based improvements for human society, including nonresistance, which influenced such luminaries as Tolstoy, Gandhi, and M.L.King. Paradoxically, the main part of the Hussite movement rejected his teachings of nonviolence which led to much violence among the Hussite movement in the end. Chelcicky's teachings laid the foundation of the Unity of the Brethren.

Chelčický's background

Chelčický's statue in Chelčice

Petr Chelčický is thought to have been born in southern Bohemia in about 1390, although one theory puts his birth as early as 1374.[2] Very little is known about his personal history. Different historians have called him a serf, an independent farmer, a squire, a nobleman, a cobbler, a priest, and a Waldensian.[3] On one occasion, Chelčický called himself a peasant, but this description is at odds with his ability to live in Prague from 1419–1421, his rudimentary knowledge of Latin, and the time he was able to devote to literary, political, and religious pursuits. It is certain that he was unusually literate for a medieval man without a regular academic education. After 1421 he lived and farmed in the village of Chelčice, near Vodňany. He produced 56 known works, but the majority remain unpublished and inaccessible except in the original manuscripts.[4] His thinking was influenced by Thomas of Štítný, John Wycliffe, Jan Hus, and the Waldensian tradition.[5] He died around 1460.

Church and state

Chelčický called the Pope and the emperor (the church and the state) "whales who have torn the net of true faith", because they established the church as the head of a secular empire. Chelčický believed that Christians should follow the law of love, and in so doing should not be compelled by state authority. He taught that the believer should not accept government office, nor even appeal to its authority, as for the true believer to take part in government was sinful. He argued that capital punishment and other forms of violent punishment were wrong. His positions on government are similar to the Christian anarchist principles of Leo Tolstoy. Tolstoy praised Chelčický's work in his 1894 book The Kingdom of God is Within You.

Nonviolence and war

As early as 1420 Chelčický taught that violence should not be used in religious matters. Chelčický used the parable of the wheat and the tares[6] (Matthew 13:24–30) to show that both the sinners and the saints should be allowed to live together until the harvest. He thought that it is wrong even to kill the sinful, and that Christians should refuse military service. He argued that if the poor refused, the lords would have no one to go to war for them. Chelčický taught that no physical power can destroy evil, and that Christians should accept persecution without retaliating. He believed war was the worst evil, and thought soldiers were no more than murderers. He even opposed defensive war. He believed the example of Jesus and the Gospel was an example of peace.

Communal living

Chelčický was a communalist in the original Christian sense, and thought that there must be complete equality in the Christian community. He said there should be no rich or poor, since the Christian relinquished all property and status. He maintained that Christians could expel evil persons from their community, but could not compel them to be good. He believed in equality, but that the State should not force it upon society, and went so far as to proffer that social inequality is a creature of the State, and rises and falls with it. According to Karl Kautsky in Communism in Central Europe in the Time of the Reformation, "The nature of the first organisation of the Bohemian Brethren is not at all clear, as the later Brothers were ashamed of their communistic origin, and endeavoured to conceal it in every possible way." Some of Chelčický's statements tend to indicate that he thought only the poor were genuine Christians.

Priesthood of the believer

Chelčický criticized the use of force in matters of faith. He taught that the Christian should strive for righteousness of his own free will, that he must not force others to be good, and that goodness should be voluntary. He believed that the Christian must love God and one's neighbor, and that this is the way to convert people rather than by compulsion. He maintained that any type of compulsion is evil, and that Christians should not participate in political power struggles.

Chelčický's writings

O boji duchovním ("On Spiritual Warfare"), written in 1421, was his first major work. In it, Chelčický argued that the Taborites had participated in violence through the devil's deceit and the lust for the things of the world. He also criticized the chiliasts, opposed physical warfare, and noted that obligations of debts gave lenders power over debtors. In O trojím lidu ("On the Triple Division of Society")[7] Chelčický criticized the nobility, the clergy, and the middle class. In it he described how they subjected the common people and rode them "as if they were beasts". His most comprehensive work, written around 1443 and one of his last, was Sieť viery pravé ("The Net of True Faith"). In it he showed how the apostles treated all people as equals, and considered Christ as the only head. It was in this book that he argued that the emperor and the pope were the two great whales that burst the net of faith. In it he also included extensive commentary on the Council of Basel.

Chelčický's influence

Several streets in the modern Czech Republic are named Chelčického after Chelčický. This street in Teplice has a church dedicated to Bartholomew the Apostle.

^Bowsky, William. Studies in Medieval and Renaissance History, Vol. 1. University of Nebraska Press, 1964. This book contains English translations by Howard Kaminsky of On the Triple Division of Society and On the Holy Church.