List Of Political Ideologies
In social studies, a political ideology is a certain set of ethical
ideals, principles, doctrines, myths or symbols of a social movement,
institution, class or large group that explains how society should
work and offers some political and cultural blueprint for a certain
social order. A political ideology largely concerns itself with how to
allocate power and to what ends it should be used. Some political
parties follow a certain ideology very closely while others may take
broad inspiration from a group of related ideologies without
specifically embracing any one of them. The popularity of an ideology
is in part due to the influence of moral entrepreneurs, who sometimes
act in their own interests. Political ideologies have two dimensions:Goals: how society should be organized.
Methods: the most appropriate way to achieve this goal.An ideology is a collection of ideas. Typically, each ideology
contains certain ideas on what it considers to be the best form of
government (e.g
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Black AnarchismBlack anarchismBlack anarchism is a loose term sometimes applied in the United States
to group together a number of people of African descent who identify
with anarchism. They include Ashanti Alston, Lorenzo Kom'boa Ervin,
Kuwasi Balagoon, Kai Lumumba Barrow, Greg Jackson, and Martin Sostre.
Critics of the term suggest that it elides major political differences
between these individuals, incorrectly presenting these individuals as
having a shared theory or movement, while imposing a label that these
individuals do not (or did not) all accept.
The individuals to whom the label has been applied all oppose the
existence of the State, the subjugation and domination of black
people, and other groups, and favor a non-hierarchical organization of
society. In general, these individuals argue for class struggle while
stressing the importance of ending racial and national oppression,
opposing white supremacy, patriarchy, capitalism, and the state
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Anarcho-capitalismAnarcho-capitalismAnarcho-capitalism is a political philosophy and school of anarchist
thought that advocates the elimination of the state in favor of
self-ownership, private property, and free markets.
Anarcho-capitalists hold that, in the absence of statute (law by
centralized decrees and legislation), society tends to contractually
self-regulate and civilize through the discipline of the free market
(in what its proponents describe as a "voluntary society").[1][2]
In an anarcho-capitalist society, law enforcement, courts, and all
other security services would be operated by privately funded
competitors retained by private property owners rather than centrally
through compulsory taxation. Money, along with all other goods and
services, would be privately and competitively provided in an open
market
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Christian AnarchismChristian anarchismChristian anarchism is a movement in political theology that claims
anarchism is inherent in
ChristianityChristianity and the Gospels.[1][2] It is
grounded in the belief that there is only one source of authority to
which Christians are ultimately answerable—the authority of God as
embodied in the teachings of Jesus. It therefore rejects the idea that
human governments have ultimate authority over human societies.
Christian anarchists denounce the state, believing it is violent,
deceitful and, when glorified, idolatrous.[3][4] Christian anarchists
hold that the "Reign of God" is the proper expression of the
relationship between God and humanity
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Collectivist AnarchismCollectivist anarchismCollectivist anarchism (also known as anarcho-collectivism) is a
revolutionary[1] anarchist doctrine that advocates the abolition of
both the state and private ownership of the means of production as it
instead envisions the means of production being owned collectively and
controlled and managed by the producers themselves.
For the collectivization of the means of production, it was originally
envisaged that workers will revolt and forcibly collectivize the means
of production.[1] Once collectivization takes place, money would be
abolished to be replaced with labour notes and workers' salaries would
be determined in democratic organizations of voluntary membership
based on job difficulty and the amount of time they contributed to
production
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Egoist AnarchismEgoist anarchismEgoist anarchism is a school of anarchist thought that originated in
the philosophy of Max Stirner, a nineteenth-century existentialist
philosopher whose "name appears with familiar regularity in
historically orientated surveys of anarchist thought as one of the
earliest and best-known exponents of individualist anarchism".[1]Contents1
Max Stirner[...More...]

Insurrectionary AnarchismInsurrectionary anarchismInsurrectionary anarchism is a revolutionary theory, practice, and
tendency within the anarchist movement that emphasizes insurrection
within anarchist practice.[1][2] It is critical of formal
organizations such as labor unions and federations that are based on a
political programme and periodic congresses.[1] Instead,
insurrectionary anarchists advocate informal organization and small
affinity group based organization.[1][2] Insurrectionary anarchists
put value in attack, permanent class conflict, and a refusal to
negotiate or compromise with class enemies.[1
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Left Anarchism
The terms left anarchism and left-wing anarchism distinguish
collectivist anarchism from laissez-faire anarchism and
right-libertarian philosophies.[1][2]
Left anarchists refer to philosophies which posit a future society in
which private property is replaced by reciprocity and non-hierarchical
society.[3][4]
The term "left anarchism" is sometimes used synonymously with
libertarian socialism,[5] left-libertarianism or social anarchism.[6]
More traditional anarchists typically discourage the concept of
"left-wing" theories of anarchism on grounds of redundancy, that it
lends legitimacy to the notion that anarchism is compatible with
capitalism[7][8] or nationalism.[9][10]
Ulrike Heider, a syndicalist, categorized anarchism into left
anarchism, right anarchism (anarcho-capitalism) and green
anarchism.[11][page needed]
See also[edit]Anarcho-capitalism
Collectivist anarchism
National-Anarchism
Post-left anarchy
Right-libertarianism
Social anarchismReferences[edit]
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Magonism
Magonism[1][2] (Spanish: Magonismo) is an anarchist, or more precisely
anarcho-communist,[3][4] school of thought precursor of the Mexican
RevolutionRevolution of 1910. It is mainly based on the ideas of Ricardo Flores
Magón,[5] his brothers Enrique and Jesús, and also other
collaborators of the Mexican newspaper
RegeneraciónRegeneración (organ of the
Mexican Liberal Party), as Práxedis Guerrero,
Librado RiveraLibrado Rivera and
Anselmo L
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Confederação Geral Do Trabalho
The General Confederation of Labour (Portuguese: Confederação Geral
do Trabalho, or CGT) is a former Portuguese labour union
confederation.
Post-war period[edit]
The General Confederation of Labour had its roots in the National
Workers' Union (UON) and was founded on 13 September 1919. It was the
only Portuguese trade union at the time.
It was greatly influenced by the anarcho-syndicalist movement.
According to its statutes, its three goals were:the unification of all workers of the country to defend their
"economic, social and professional interests, as well as to improve
their moral, material and physical condition"
to develop the skills within the working class necessary to overthrow
capitalism
to exercise the concept of mutual helpThe highest decision-making organ in the CGT was the confederation
council, a national congress of representatives, which in turn elected
seven members that formed the national committee to handle day-to-day
matters
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Mutualism (economic Theory)
Mutualism is an economic theory and anarchist school of thought that
advocates a society where each person might possess a means of
production, either individually or in purely voluntary collectives,
with trade representing equivalent amounts of labor in the free
market.[1] Integral to the scheme is the establishment of a
mutual-credit bank that would lend to producers at a minimal interest
rate, just high enough to cover administration.[2] Mutualism is based
on a labor theory of value that holds that when labor or its product
is sold, in exchange it ought to receive goods or services embodying
"the amount of labor necessary to produce an article of exactly
similar and equal utility".[3] Mutualism originated from the writings
of philosopher Pierre-Joseph Proudhon.
Mutualists oppose the idea of individuals receiving an income through
loans, investments and rent as they believe these individuals are not
laboring
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Philosophical AnarchismPhilosophical anarchismPhilosophical anarchism is an anarchist school of thought[1] which
holds that the state lacks moral legitimacy while not supporting
violence to eliminate it.[2] Though philosophical anarchism does not
necessarily imply any action or desire for the elimination of the
State, philosophical anarchists do not believe that they have an
obligation or duty to obey the State, or conversely, that the State
has a right to command.
Philosophical anarchismPhilosophical anarchism is a component
especially of individualist anarchism.[3]
Scholar
Michael FreedenMichael Freeden identifies four broad types of individualist
anarchism. He says the first is the type associated with William
Godwin that advocates self-government with a "progressive rationalism
that included benevolence to others." The second type is egoism, most
associated with Max Stirner
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