It’s interesting to think that if there is a personal God who is jealous for our worship, and if Jesus is anything less than God, we Christians are in a world of hurt for worshiping Him as God. And yet, if His claims are true–if Jesus really is Emmanuel, God with us, then we are equally as bad off if we reject Him in favor of worshiping only the Father, as the Jews of Jesus’ day were inclined to do.

He came to His own and His own did not receive Him.

To worship a mere man is preposterous. Indeed it is treasonous. And to bow down before a tiny baby as the magi did is laughable.

Unless somehow God becomes a man. Unless somehow that baby was more than just a baby.

But if we stop to think about the incarnation, and if we’re honest with ourselves, it’s about the most unthinkable thing, isn’t it? The only way we can reckon it even being possible is to say that “with God all things are possible” and that “He does whatever He pleases”.

So often people seem to meditate on the fact that God would become a baby. We’re reminded of the smallness of His stature, the utter dependence upon His mother, the poverty of His earthly family.

But the marvel of the incarnation is not so much in the tininess of the Infant nor in the lowliness of His socioeconomic status, as consequential as these may seem to us, but rather that He would become human at all.

Would we lose our wonder if He had indeed walked upon the scene as a fully-grown, handsome, rich, powerful ruler? Those earthly things might impress us, but they don’t impress God. The gap between the rich and poor, the greatest and the weakest of our world as it is applied to the birth of Christ is a rather silly consideration in light of the infinite gap between the majesty, sufficiency, and immensity of our Creator and mankind’s collective vulgarity, dependence, and feeble littleness.

His humility and condescension would have been on display even if He had come as the most impressive of men, simply for having clothed Himself with flesh and blood.

But we are a bit dense and our values quite backwards, so in keeping with the lowliness of becoming like us, He showed us that the Mighty One of heaven needed nothing of earthly riches, power, or glory. He was content to empty Himself of the heavenly riches, power, and glory so that He might be like those He came to save.

We see in Jesus, the Word of God, all the perfections of character that are in God Himself; we see what it means to be Emmanuel, Godwith us. And we see what it means to be a truly great human being–in the only human life with which God is well pleased. His is a greatness so far beyond our reach that in the light of the incarnation and the life of Jesus Christ on earth, we see our desperate need for God to enter into our dark mess in order to pull us out of it.

This is Part Two in a series of meditations on the incarnation from John chapter one. If you are new to the series, check out the Intro and Part One.

How are we to know God? Psalm 19 describes how the heavens are telling the glory of God, and how His word works in the heart of man. Psalm 119 is another ode to the word of God, while Psalm 104 praises the Lord for His creation. Romans 1 teaches that His invisible attributes are seen in all that He has made.

And yet…

The Word became flesh and dwelt among us…

The Creator now converges with creation. The Infinite enters into finitude. God becomes a man.

But unlike the written word of God which is powerful and yet not personal, and unlike the Creation which reveals aspects of God’s nature but is not inhabited by Him in any sort of pantheistic sense–no, unlike how God had revealed Himself in His word and in Creation, He has now revealed Himself in a Man–in whom all the fullness of deity dwells in bodily form (Colossians 2:9). This cosmic intertwining of the spiritual with the material, the eternal with the temporal, is the chief way in which God has chosen to reveal Himself.

“He’s a person not a plan,” Michael Card reminds us. Jesus isn’t just a ticket into heaven. He’s the reason you want to be there, the One who created you, the One with whom your soul, if awakened, longs to be.

Jesus isn’t just a means to an end, but He is Himself the beginning and the end, the Alpha and the Omega.

How does this impact the way we view that Babe in the manger, so seemingly small, so apparently needy?

This is Part One in a Series of meditations on the incarnation from John chapter one. If you missed the intro post, you can find it here.

Jesus is the Word of God. I’ve been meditating on John chapter one for a while now (months, actually), and I can’t get passed this description.

Words are essential to clear communication. But written words alone can’t always give us a completely accurate picture. Ever sent an email that was completely misinterpreted by someone because your tone and inflection was taken in a totally unintended way?

In Jesus we have a picture of what God is like and who He is–in words, in deeds, in emotion, everything. We don’t exactly have a visual because we are those who believe without having actually seen Him (1 Peter 1:8, John 20:29). (Cheesy nativity scene pictures admittedly don’t help, but alas I have succumbed.) Nothing seen can truly define the unseen God anyway. Maybe that’s why the bible didn’t come complete with an inspired painting of the Lord.

Still, in Jesus Christ, we have the ultimate representation, the ultimate communication about God.

God, after He spoke long ago to the fathers in the prophets in many portions and in many ways,in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. Hebrews 1:1-3

This Word was not only spoken or written, but it was translated into real, live humanity. To be seen. To be touched. To be felt. To be heard.

The Word became flesh and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. John 1:14

But more than a mere representation, more than just a communication, the scripture demonstrates that this Word has been around since the beginning. This Word was with God. This Word was God. Emmanuel, God with us, isn’t just a platitude or a nice meaning for a nice person’s name. It describes the very essence of the incarnation itself.

It tells us who Jesus is.

More to come tomorrow. But for now, I’d love to hear your thoughts. Have you ever longed for God to show Himself to you? Second Corinthians 4:6 says “For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.” How does this compare with the description of Jesus in John chapter one? How does this meet our longing, at times, to see God?

The opening of the Gospel of John is a grand invitation to “come and see” who this Jesus, this “Word” and “Light” and “Son of God”, is. The first sentences to leave the apostle’s pen are some of the most poetic and yet absolute statements about Christ in all of scripture:

In the beginning was the Word,

and the Word was with God,

and the Word was God.

He was in the beginning with God.

All things came into being through Him,

and apart from Him nothing came into being that has come into being.

Three verses, six strong assertions. They are foundational statements–not merely about this man Jesus, but also about the nature of God Himself and the relationship of Jesus to all of Creation.

This isn’t a passage to gloss over. It is rich with grandeur. To simply nod and move on doesn’t seem right. I have to weigh these statements because they are heavy.

Who is this Jesus? Do I believe the things John is saying about Him? Do I also accept the testimony of John the Baptist that “this is the Son of God, the Lamb of God who takes away the sins of the world”?

The apostle John says that “His own did not receive Him.” Jesus warns in the Sermon on the Mount that few actually believe and follow Him. And so I have to ask myself these questions and not rush past them. I have to take time to ponder, to let it all sink in.

But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born not of blood, nor of the flesh, nor of the will of man, but of God. (John 1:12-13)

So the invitation is to come and see–and believe. Come and see–and become a child of God. Come and see–and receive grace upon grace.

The Word became flesh and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth. (John 1:14)

I invite you to join me in meditating on the incarnation over the next few days leading up to Christmas. Let us sit for a while in John chapter one as we prepare to welcome and celebrate the One who has come and is coming again.

This is a journal entry from a few weeks ago that seemed appropriate given the theme of joy that characterizes the Advent and Christmas season (or the painful lack of joy some suffer more acutely at this time of year). I hope that this will encourage and strengthen your heart as it has mine.

Creative Joy

There’s a GK Chesterton quote I have written in my home management binder that got me thinking the other day…

Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, ‘Do it again’; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, ‘Do it again’ to the sun; and every evening ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.

In Genesis we read that God created everything. And He said it was good.

As humans we delight in our own creative works—how much more, then, does God?

If our greatest project to date is broken or corrupted, if our best artwork goes unappreciated, we may lose heart, but even though God’s good creation has been broken and corrupted by sin and unappreciated by His creatures, He does not lose heart. He is being creative still in working all things together according to His will and pleasure. Like a master chess player takes great joy and delight in taking whatever move his opponent makes and using it to his advantage. Or how a composer uses all the instruments, notes, dynamics, and dissonance to make a beautiful piece of music. Contrary to how I might imagine Him at times, God has great joy! He isn’t some brooding but somehow benevolent grandpa in the sky. He is a divine, cosmic orchestrator, enjoying and delighting in His own work!

Contagious Joy

Psalm 16 ends with a rather exuberant declaration:

In Your presence is fullness of joy;

In Your right hand there are pleasures forever.

At one time in my life I read this verse and thought that the joy to be found in God’s presence was in the heart of the creature delighting in God, but my view was strained because while I had imagined that those who are in God’s presence must somehow be moved to great joy, I still imagined God Himself as somehow still quite austere, even stoic and grave. But that is not how the scriptures paint Him. He is holy and righteous. But He is also love and peace and delight.

If the believer’s love to God is made possible because He first loved us (1 John 4:19), and because He Himself IS love (v. 16), then it seems quite plausible that our joy and delight in Him stems from His own joy and delight in Himself and in His works.

If joy and laughter are contagious, as I am told, then our joy in the presence of God need not be somehow mustered up within us—we need only to see Him as He is, and then we will be like Him (1 John 3:1-3).

As for this side of eternity, where we do not currently see the Lord face to face, we have this promise from Jesus in John 17: “these things I speak in the world so that they may have My joy made full in themselves.” He has given us His word for our joy in this life—not merely as a tool so that we can conjure up our own joy, but so that we would have His joy made full in us.

All of these meditations brought this hymn to mind. I particularly like the arrangement found here.

Then shall my soul with rapture trace
The wonders of Thy love;
But the full glories of Thy face
Are only known above.

Continual Joy

God is not merely unmoved or unsurprised when things on earth seem chaotic, upended, or just plain bad. Our blessed God is joyfully working out His plans through it all. He is delighting in His children, His creation; and He rejoices when a wayward one comes home to Him through faith and repentance (Luke 15:7). Though God hates and grieves our sin, and though He sympathizes with our weaknesses and even weeps with those who are broken, no tragedy on earth will steal away His joy—nor, by extension, our joy if it is rooted in Him.

As you hold fast to your faith in Christ, through this season and the years to come, may you serve Him with gladness, awaiting with expectation the day when you hear, “Well done…enter into the joy of your master.” (Matthew 25:21)

Rejoice! And be glad!

These are my own meditations and not meant as a thorough treatment of this subject. If you want a much better biblical analysis of this topic (seriously, so much better), check out this article at Bible.org: The Joy of God. I found this article as I was getting ready to post my own and loved it!