Dowry in Quran

>> the word Dowry. What is its Quranic meaning implied
and applied and give an example there of?<<

The following verses from the Quran will, God willing, enable us to understand
the word 'Dowry' as per God’s laws. The relevant words have been highlighted
for emphasis.

[4:4]You shall give the women their due dowries, equitably.
If they willingly forfeit anything, then you may accept it; it is rightfully
yours.

Mutual Attraction And Dowry Required

[4:24]
Also prohibited are the women who are already married,
unless they flee their disbelieving husbands who are at war with you. These
are GOD's commandments to you. All other categories are permitted for you in
marriage, so long as you pay them their due dowries.
You shall maintain your morality, by not committing adultery. Thus, whoever
you like among them, you shall pay them the dowry decreed
for them. You commit no error by mutually agreeing to any adjustments to the
dowry. GOD is Omniscient, Most Wise.
[4:25]
Those among you who cannot afford to marry free believing
women, may marry believing slave women. GOD knows best about our belief,
and you are equal to one another, as far as belief is concerned. You shall obtain
permission from their guardians before you marry them, and pay them their due dowry equitably. They shall maintain moral behavior,
by not committing adultery, or having secret lovers. Once they are freed through
marriage, if they commit adultery, their punishment shall be half of that for
the free women. Marrying a slave shall be a last resort for those unable to
wait. To be patient is better for you. GOD is Forgiver, Most Merciful.
[4:26]
GOD wills to explain things for you, and to guide you through past precedents, and to redeem you. GOD is Omniscient, Most Wise.

[5:5]
Today, all good food is made lawful for you. The food of the people of the scripture
is lawful for you. Also, you may marry the chaste women among the believers,
as well as the chaste women among the followers of previous scripture, provided
you pay them their due dowries. You shall maintain chastity, not committing
adultery, nor taking secret lovers. Anyone who rejects faith, all his work will
be in vain, and in the Hereafter he will be with the losers.

[33:50]
O prophet, we made lawful for you your wives to whom you
have paid their due dowry, or what you already have, as granted to you
by GOD. Also lawful for you in marriage are the daughters of your father's brothers,
the daughters of your father's sisters, the daughters of your mother's brothers,
the daughters of your mother's sisters, who have emigrated with you. Also,
if a believing woman gave herself to the prophet - by forfeiting the dowry -
the prophet may marry her without a dowry, if he so wishes. However, her forfeiting
of the dowry applies only to the prophet, and not to the other believers.
We have already decreed their rights in regard to their spouses or what they
already have. This is to spare you any embarrassment. GOD is Forgiver, Most
Merciful.

[60:10]
O you who believe, when believing women (abandon the enemy and) ask for asylum
with you, you shall test them. GOD is fully aware of their belief. Once you
establish that they are believers, you shall not return them to the disbelievers.
They are not lawful to remain married to them, nor shall the disbelievers be
allowed to marry them. Give back the dowries that the disbelievers
have paid. You commit no error by marrying them, so long as you pay them their
due dowries. Do not keep disbelieving wives (if they wish to join the enemy).
You may ask them for the dowry you had paid, and they may ask for what they
paid. This is GOD's rule; He rules among you. GOD is Omniscient, Most
Wise.

From the above we learn that:

dowry is a pre-requisite for a marriage,

is to be paid by husband to his wife,

should be equitable,

the husband and wife can mutually make any adjustment to the dowry,

a woman's forfeiting of the dowry for the prophet does not automatically apply to other believers.

Although one cannot find in the Quran any direct support for payment of dowry
in cash only, dowry cannot be something that does not have a monetary value.
It cannot be love, honesty, being faithful, etc., which are anyway traits of
righteous people. If it could be something that does not have monetary value,
following and many other verses (including making adjustments to the dowry) would be rendered inapplicable:

[2:237]
If you divorce them before touching them, but after you had set the dowry for
them, the compensation shall be half the dowry, unless
they voluntarily forfeit their rights, or the party responsible for causing
the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness.
You shall maintain the amicable relations among you. GOD is Seer of everything
you do.

[60:10]
… You may ask them for the dowry
you had paid, and they may ask for what they paid. This is GOD's rule;
He rules among you. GOD is Omniscient, Most Wise.

What is an equitable dowry is what one has to assess for oneself. It depends
on case to case. The rich as he can afford and the poor as he can. This should
not be abused for God will hold us responsible for our innermost intention.
When we are committing our deeds with an intention to please Him, He will guide
us to do the right thing.

Dowry is a pre-requisite for marriage throughout the Quran. Even when verse 4:4 says - You shall give the women their due dowries, equitably. If they willingly
forfeit anything, then you may accept it; it is rightfully yours. A woman may choose to willingly forfeit anything; the believing man must offer dowry with sincere intentions.

Let us see some other relevant verses in this regard.

[2:229]
Divorce may be retracted twice. The divorced woman shall be allowed to live
in the same home amicably, or leave it amicably. It is not
lawful for the husband to take back anything he had given her. However,
the couple may fear that they may transgress GOD's law. If
there is fear that they may transgress GOD's law, they commit no error if the
wife willingly gives back whatever she chooses. These
are GOD's laws; do not transgress them. Those who transgress GOD's laws
are the unjust.

Protection for Women

[4:20-21]
If you wish to marry another wife, in place of your present wife, and you had
given any of them a great deal, you shall not take back
anything you had given her. Would you take it fraudulently, maliciously, and
sinfully? How could you take it back, after you have been intimate with each
other, and they had taken from you a solemn pledge?

The above verses makes it abundantly clear that it is not righteous to take
back the dowry unless one is completely overcome by certain circumstances.

An example of dowry from the Quran could be that of Moses.

[28:27-28]
He said, "I wish to offer one of my two daughters for you to marry, in
return for working for me for eight pilgrimages; if you make them ten, it will
be voluntary on your part. I do not wish to make this matter too difficult for
you. You will find me, GOD willing, righteous." He said, "It is an
agreement between me and you. Whichever period I fulfill, you will not be averse
to either one. GOD is the guarantor of what we said."

Peace

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