John Wheeler met Bob Adamson (a scholar of Nisargadatta Maharaj) on a visit to Australia in 2003. in brief order, Bob cleared up John's doubts and questions and mentioned to him the actual fact of our actual nature: self-shining, ever-present know-how. Bob Adamson has inspired John to proportion this realizing of 'who we actually are.

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That is to say, names that were neither Greek nor Hebrew. None of these names are mentioned by the Fathers, and probably the Greek terms given by the author of the Philosophumena and Theodoret are exoteric equivalents of the mystery names. There is abundant 39 Simon Magus evidence, from gems, monuments and fragments, to show that there was a mystery language employed by the Gnostic and other schools. What this language was no scholar has yet been able to tell us, and it is sufficiently evident that the efforts at decipherment are so far abortive.

18. Those seven from the mountain of the sunset gallop forth; 19. those seven in the mountain of the sunrise are bound to rest. 20. In the hollows of the earth they set the foot. 21. On the high places of the earth they lift the neck. 22. [113] Though I have no intention of contending that Simon obtained his ideas specifically from Vedic, Chaldaean, Babylonian, Zoroastrian, or Phoenician sources, still the identity of ideas and the probability, almost amounting to conviction for the student, that the Initiated of antiquity all drew from the same sources, shows that there was nothing original in the main features of the Simonian system.

Iv. , iv. 4). On this verse “That YHVH thy Elohim is a consuming fire,” this we said to the companions; That it is a fire which devours fire, and it is a fire which devours itself and consumes itself, because it is a fire which is more mighty than fire, and it has been so confirmed. But, Come, See! Whoever desires to know the wisdom of the Holy Unity should look in that flame arising from a burning coal or a lighted lamp. This flame comes out only when united with another thing. Come, See! In the flame which goes up are two lights: one light is a bright white and one light is united with a dark or blue; the white light is that which is above and ascends in a straight path, and that below is that dark or blue light, and this light below is the throne to the white light and that white light rests upon it, and they unite one to the other so that they are one.