"Is any thing too hard for the Lord? At the time appointed I
will return unto thee, according to the time of life, and Sarah shall have
a son"(Genesis
18:14).

This week we still follow Abram and
Sarai (soon to be Abraham and Sarah) as they proceed, not only on their
geographical journey but on their spiritual one, as well. As they continue,
we see their faith and their frailties contrasted against a world that, for
the most part, had lost the knowledge of God and was steeped in sin and spiritual
ignorance, a condition best exemplified in the seething cauldrons of Sodom
and Gomorrah.

A famous French writer once wrote, "Your principal maladies are pride, which
cuts you off from God, and sensuality, which binds you to the earth."

How little changes; fortunately, God's grace doesn't either, for He loves
even the proud and the sensual. This point will come through most poignantly
as we, in following the story of the patriarch, encounter the sad and sordid
tale of Sodom and Gomorrah, wheredespite God's love and willingness
to forgivepride and sensuality bring these folk to the point of no
return.

As Scripture says, God is "not willing that any should perish"
(2
Pet. 3:9); some, nevertheless, will. How unfortunate, whenbecause
of the Cross and what Christ has done therenone need to. This week
we'll get a sad example of some who do.

Read again the promises that God had so far made to Abram regarding the nation
and seed that would spring from him
(Gen.
12:1-3, 7;
13:15,
16;
15:4-6,
13). Notice something interesting. Abram is told, again and again,
that he will father a great nation; that out of " 'your own body'"
(Gen.
15:4, NIV) his heir will come. Something, though, is conspicuously
absent from each of those promises: none mention Sarai, his wife. The promise
is that Abram will father the nation; it says nothing about who the mother
would be. Sarai was his wife, and so the natural and logical assumption would
be that she'd bear the seed; yet all the promisesas they appear so
far in the Scripturessay nothing about whom the mother of that great
nation would be.

Read
Genesis
16. Considering how the promises were made to Abram, why is it easy to
see how they could have resorted to the course they did? Why, though, was
that course still wrong?

Ten years had passed since Abram had entered Canaan, and still there was
no sign of the promised seed. In typical human frustration, the patriarch
listened to "reason"; how else, after all, could he have a child? Certainly
not from old and barren Sarai. Again, considering that nothing specifically
said that Sarai would be the mother, it's not hard to understand the logic
behind their actions. Although a man having more than one wife was compatible
with the practices of the time, the commonality of the practice didn't make
it right, and both Abram and his wifeas followers of the true
Godshould have known better. How often even we, as followers of the
true God, do the wrong thing because everyone else is doing it, even though
we know better.

When you read through
Genesis
16, you can see an important principle unfold: that violation of God's
law will bear bitter fruit. What lessons can we learn from this story when
we find ourselves tempted to violate what we know is right in order to achieve
something that might even, in and of itself, be good (after all, Abram and
Sarai were only trying to fulfill a promise God had made)?

MONDAY

November 20

The Covenant Reiterated

Thirteen years after the birth of Ishmael, God appeared to Abram and repeated
in expanded form the covenant He had first made with the patriarch.

God tells Abram (soon to be Abraham, which means "father of many") to be
"perfect" before Him, a reminder that God's mercy and grace don't cancel
the call to faithful obedience
(Rom.
5:20-6:2). He then unfolds to him even more details of the same promise
first made to him almost twenty-five years before, which included the need
to circumcise all the infant males.

A great deal of speculation has occurred over the long centuries about why
this specific rite would be the sign of the covenant. Considering, however,
the promise made to Abram repeatedly about his "seed"
(Gen.
12:7;
13:15,
16;
15:3,
13, 18;
17:7-10),
circumcision apparently was to symbolize the national and generational
relationship that the Lord wanted to have with His special covenant people,
a relationship to be maintained by faith
(Rom.
4:11, 12). It was through this nation, this people, over many
generations, that the truth about God was to be spread to a world and through
whom the Messiah would come. No doubt, too, it also symbolized the circumcision
of the heart
(Deut.
30:6,
Rom.
2:29). With the advent of Jesus and the spreading of the gospel to
the Gentiles, it was no longer required
(Gal.
5:6).

Also, if it wasn't clear before, it was nowSarai (Sarah), old Sarah,
would give birth to the promised seed
(Gen.
17:15-19). If Abraham needed faith before, he surely needed it at
this time.

Compare
Genesis
17:15-19, and Abraham's reaction to the promise of the seed through his
wife, with
Romans
4:16-25. What can we learn from these texts (as well as
Gen.
15:2,
16:4)
about what righteousness by faith means? What hope can you draw from
these texts about the faithfulness of God even when our own faith isn't always
as unflinching as it should be?

In
Genesis
18, the promise of a child is again made, this time specifically to Sarah
(vs.
10)a promise that seemed impossible to fulfill
(vs.
11). Yet, we are shown the answer, "Is any thing too hard for the
Lord?"
(vs.
14), an answer that should stand even today as a stern rebuke against
all unbelief and doubt, especially among professed worshipers of the Lord.

Perhaps one of the most fascinating aspects of this well-known story centers
on just who was speaking to Abraham. The word translated "Lord" in some of
the verses
(Gen.
18:1, 13, 17, 22, 26) is the famous four-letter word often translated
as "Jehovah" (YHVH), the sacred name for God the Fatherthe word used,
for instance, in
Genesis
4:1, 4;
6:5;
Exodus
20:11;
1
Kings 9:1;
Psalm
32:2, and, literally, thousands of other texts in direct reference to
God.

Thus, we have here, many centuries before the incarnation of Jesus, the
appearance of the Lord, on earth, in what is clearly a human form (see
Gen.
18:1-8). We see, therefore, even way back here the incredibly close
connection God, the Creator God, has with us, His fallen earthly creation.
Considering the size of the universe, the vastness and complexity of all
creation, at least the part that we can see, we are given here another example
of the amazing love that God has for us, that He would manifest Himself here
in human form and talk to Abraham, a sinful human being. This is, of course,
only a precursor of what would happen centuries later in the life and ministry
of Jesus, who not only became human but died for the sins of this fallen
world. The point? God is closer to humanity than most of us even begin to
realize.

In what ways have you personally experienced the closeness of God?
In what intimate and personal ways has He touched your life? What might you
need to do in order to experience the reality of His presence in an even
more intimate manner?

Read
the
first
seven verses of Genesis 19. What kind of picture does it present regarding
the moral state of Sodom? What significance is found in the fact that men,
both the young and old, came from "every quarter" of the city? What does
that remind us of, from a previous time in earth's history?Gen.
6:5.

Even by modern standards of immorality, which have sunk pretty low, the Sodomites
were a wretched lot. How could a people become so degraded?

Read
Ezekiel
16:49, 50. How do these verses help us understand what happened to that
city? Why would these things lead to the kind of moral degradation that they
did in Sodom? What lessons are in there for
us?

Though according to
2
Peter 2:7, 8 Lot was a righteous man who was pained by what he saw happening
in the city, he probably couldn't have avoided being influenced by his
surroundings. Who wouldn't? (John the Baptist had to live in the wilderness
to escape the corruptions around him.) Perhaps that helps explain Lot's
willingness to give his virgin daughters to the mob in order to protect his
guests
(Gen.
19:8). However difficult it is for us to understand Lot's response,
it does show us how seriously he took the mob's intent. He obviously knew
what these people were capable of. As
verses
9-14 show, it took the supernatural intervention of the two angels to
save Lot from the mob, who had become angry at him, as well.

The pride, the fullness of bread, the "prosperous ease" certainly
didn't at once turn the Sodomites into the raging mob seen in
Genesis
19. The process takes time. Look at your own life and the direction you
are moving in (toward the Holy City
[Heb.
12:22,
Rev.
21:2] or toward Sodom), and the standard you use to judge your
progress.

Read
Genesis
19:12-29. How do we see here even more examples of God seeking to save
people despite themselves?

Had Lot's inconsistent witness dulled the effect of his appeals? Not even
the desperate visit at night could arouse his family. Lot's children "laughed
at what they called his superstitious fears. His daughters were influenced
by their husbands. They were well enough off where they were. They could
see no evidence of danger. Everything was just as it had been. They had great
possessions, and they could not believe it possible that beautiful Sodom
would be destroyed."Ellen G. White, Patriarchs and Prophets,
p. 160.

Read
carefully
verse
15. What principle is revealed here regarding the destruction of sin?
Focus specifically on the phrase "lest thou be consumed in the iniquity of
the city." What message is in that for us?

Jesus came in order to destroy sin, not sinners
(1
John 3:5); Jesus came to save the world, not to destroy it
(John
3:17); Jesus came to destroy the devil and the works of the devil,
not human beings
(Heb.
2:14,
1
John 3:8).

The whole plan of salvation centers on the eradication of sin, not the
eradication of people. God in the story of Sodom was trying to spare Lot
the destruction that will sooner or later fall upon all iniquity. And the
only way for us to be spared that doom is to flee iniquity, to cling to Jesus
our Savior in faith and obedience, claiming His sinlessness and perfection
in our behalf, while, at the same time, putting away all sin in our lives
(Rom.
6:12;
1
Pet. 4:1, 2). In the end, sin will be eradicated, once and for all.
The good news of the gospel is that we don't have to be eradicated with it.

Read
Genesis
19:24-29. Notice the phrase "and God remembered Abraham" in the context
of saving Lot. Write out a paragraph explaining how that is a symbol of the
salvation and deliverance we have in Jesus and that only because of Him we
can be saved in judgment day. Be prepared to share it with the class on
Sabbath.

Talking about Lot, Ellen White wrote: "Living in that wicked city, in the
midst of unbelief, his faith had grown dim. The Prince of heaven was by his
side, yet he pleaded for his own life as though God, who had manifested such
care and love for him, would not still preserve him. He should have trusted
himself wholly to the divine Messenger, giving his will and his life into
the Lord's hands without a doubt or a question."Patriarchs and
Prophets,p. 161.

"Our Saviour warned his disciples that just prior to his second coming a
state of things would exist very similar to that which preceded the flood.
Eating and drinking would be carried to excess, and the world would be given
up to pleasure. This state of things does exist at the present time. The
world is largely given up to the indulgence of appetite; and the disposition
to follow worldly customs will bring us into bondage to perverted habits,-habits
that will make us more and more like the doomed inhabitants of Sodom. I have
wondered that the inhabitants of the earth were not destroyed, like the people
of Sodom and Gomorrah. I see reason enough for the present state of degeneracy
and mortality in the world. Blind passion controls reason, and every high
consideration is, with many, sacrificed to lust."Ellen G. White and
James White, Christian Temperance and Bible Hygiene,
p. 53.

Discussion
Questions:

Read aloud the paragraphs you wrote for the question at the end
of Thursday's lesson. Discuss your answers.

What are some
prevalent moral issues facing your society? How does your church react to
these issues? How can we as Christians be a force for good, showing people
a higher standard of morality?

Is there someone
you know struggling with a sin that's destroying their lives? What can you
do as a class to lend help and support and encouragement as that person seeks
victory?

I
N S I D E
Story

Blessed Interferenceby ASERI SUKA

I love evangelism! Recently I held meetings on the island of Vanua Levu,
in Fiji. We hoped for a turnout of two hundred people or more. But on the
first night only ninety came. We learned that the meetings conflicted with
a popular television program that came on every night at 8:00. We prayed
that God would reach these people with His message. And He answered our prayer
in a totally unexpected way!

The meeting started, and in time I stood to preach. While I spoke, we noticed
people running back and forth between houses. What is happening? we wondered.
Then someone came to talk to a team member in the back of the tent.

After the meeting the team member told me our public address system was
interfering with their television reception. The people received the video
signal for their favorite TV program, but the audio came from the evangelistic
meetings. The people were more puzzled than angry.

We checked our system and found everything was operating as it should. But
the next night the same thing happened. And the next. For two weeks during
the evangelistic series televisions in the area played the audio of our meetings.

With no competition from television, people began coming to the evangelistic
meetings, the only "entertainment" available. One night the choir from the
local Protestant church came, offering to present special music for the meetings.
No one had asked them to come; they volunteered because they were enjoying
the religious meetings.

People from nearby villages
came when they heard about the television sets that broadcast the evangelistic
meetings. Attendance more than doubled to almost two hundred people. So far,
nineteen have been baptized, and seventy-four more are preparing for baptism.
I am convinced that without the miraculous interference with television,
the attendance would never have reached one hundred. We have built a temporary
church to house the new believers.

Your mission offerings help fund evangelistic efforts in Fiji and around
the world.