More often than not, history is written by the winners and taught by individuals who love big government. Tom Woods’ Liberty Classroom has been providing a refreshing non-P.C. presentation of history that is rarely brought up. Very little of what we call history either is “settled” without controversy or without lingering questions.

• What is the true philosophical inspiration for the Declaration of Independence?
• What is the meaning of “natural law” and “natural rights”?
• Was the American Revolution just about “no taxation without representation”?
• Was the Articles of Confederation really inadequate for the needs of the several states?
• Was the Constitution itself legally drafted and adopted in replacing the Articles of Confederation?
• How controversial was the Constitution previous to its ratification?
• Was it originally the intention that the union would be perpetual? (i.e. Was it the common understanding during the ratification debates that states could leave the union or not?)
• What did the founders think about states nullifying federal law?
• Was the American Civil War (or “War Between the States”) really about slavery?
• Might slavery have ended without war?
• Was the Supreme Court intended to be the final arbiter of both state and federal law?

These questions and more are explored in Tom Woods’ Liberty Classroom. The video below “German and British Antecedents [to the U.S. Constitution]” is the first of 15 videos available for free from Liberty Classroom (watch the rest here,). Each lecture runs for about 25 minutes. Enjoy!

It seems logical that every American, regardless of political affiliation/philosophy, race, religion or creed, would be concerned about the revelations concerning domestic spying on the part of the NSA. If the Obama administration can spy on and mistreat the Tea Party and other right wing causes, the next Republican administration could spy on and mistreat Occupy Wall Street and other left wing causes.

As it turns out, this is not necessarily the case. According to an article by David A. Love, the black community has largely greeted this news with a shrug and a yawn.

Is this lack of concern because many blacks do not want to be critical of the first black* president? This might account for some of this shrugging but Love suspects that there is something much deeper at work here:

The black community has decades of experience being monitored, so this type of surveillance is nothing new. Given the long history of being spied upon, many blacks already assume they are being monitored by the government […][…]African-Americans are no strangers to surveillance, as their activities were highly regulated through the slave codes, laws which controlled both slaves and free blacks.

The mistreatment of blacks did not end when slavery was abolished, of course. Love goes on to describe several other atrocities such as the Tuskegee experiment, J. Edgar Hoover’s illegal spying on Martin Luther King Jr., Malcolm X, the Black Panthers, and others.

As I read this, I wondered why there isn’t a similar distrust of the government as the medical establishment by blacks in general. The Tuskegee experiments were done at the behest of the U.S. Public Health Service, after all!

After finishing the article, I decided to read through the comments section (this is a blog that is dedicated primarily with concerns of the black community; the comments can sometimes be very illuminating). The very first comment by a user with the handle “Blackheywood Heywood” did not disappoint:

The US government began spying on Black folks before this government was created, yet it was no outrage.Give me a break, it seems slowly mainstream America is discovering how it feels to be thought of as suspicious or guilty before being accused, never mind arrested. Welcome to the world of the American Black male.

Heywood has a valid point. The answer to the question why the lack of outrage by the black community concerning the NSA and IRS scandals could just as easily turned against what Heywood called “mainstream America.” Indeed, where was the right (for lack of a better term) on these outrages? Where has the Tea Party been on the question of “stop and frisk,” in New York in which minorities are especially targeted to be searched, supposedly at random? Is this simply a case of “out of sight, out of mind?”

I believe there’s also another phenomenon at work: the memory hole. Near the close of the article, Love mentioned an event that took place in Philadelphia in 1985 I was completely unaware of:

On May 13, 1985, following a standoff, a Philadelphia police helicopter dropped a bomb on the house on Osage Avenue occupied by the black “radical” group known as MOVE. Police reportedly fired on MOVE members as they escaped the burning home […][…]The 1985 bombing—which killed 11 people, including 5 children and destroyed an entire neighborhood of 61 row homes in West Philadelphia—marked the first such attack on U.S. citizens by government authorities. The survivors and victims’ families received $5.5 million in compensation from the city of Philadelphia.

I try my best to be informed about historical events as well as current events. How is it that this is the first I had ever heard about the Philadelphia Police dropping a freaking bomb on a neighborhood in an American city?** I must have been sick that day in American History class (I also didn’t learn about the Tuskegee experiments until well into my twenties; maybe I was sick on that day as well).

Maybe MOVE was a radical organization maybe it wasn’t*** but nothing could justify the police dropping a bomb on a neighborhood. Perhaps this atrocity is well known by people in the black community, both young and old but not so much outside the black community (or maybe I’m one of the few Americans who never heard about this but I doubt it).

MOVE probably wasn’t the first group the government described as “extreme” to a point where government officials ordered and used military force against its members; it certainly wasn’t the last. How many people out of a hundred know about what happened at Ruby Ridge? The Weaver family, why they were “extremists” after all and therefore, why should anyone care about their rights? How many people out of a hundred know about the conflicting accounts of what really happened at assault on the Branch Davidians in Waco, Texas? (Here’s a hint: a great deal more than what the MSM reported at the time). I suppose because these people were part of some sort of cult, their rights didn’t matter either!

This is where the real problem of indifference lies. I’ve heard far too many people with the attitude “it’s not my problem” or “it doesn’t affect me”. Even more disturbing is the attitude some people have that they are happy when someone of an opposing view has his or her rights of life, liberty, and/or property trampled on (i.e. “Screw them, they are ‘extremists’”). Far too often, concerns about civil liberties depend on whose ox is being gored at that particular time.

I would like to humbly suggest that if you are not as upset when its someone else’s ox, even if it’s the ox of your opponent’s, one day it will be your ox that will be gored. Perhaps Martin Niemoller said it best in his very short work “First they Came” describing how the Nazis took freedom away from the whole population, one group at a time. By the time the Nazis got around to taking freedom from what remained of the population, Niemoller concluded “there was no one left to speak for me.”

To be clear, I am not comparing the U.S. government to the Nazis. Such hyperbolic comparisons are not constructive and minimize the very crimes against humanity the Nazis committed. I am making a comparison about how populations respond to encroachments on liberty, however. As demonstrated in Love’s article, there are plenty of examples of injustice from American history.

Here are just a handful more:

The Indian Removal Act

Slavery

The internment of Japanese Americans

Jim Crow

McCarthyism

And many, many more.

Each of these policies were permitted to happen because the majority apparently felt that curtailing freedoms of these minorities would somehow not affect their own freedoms. We should acknowledge that these injustices occurred and try to learn the right lessons (rather than pretend the U.S. government or the American people have committed no wrongs ever) and move on.

Every injustice and every violation of rights of life, liberty, and property must be answered by all of us as if it’s our own liberty that is at stake.

*Yes, I’m aware that Obama is actually half black. However, if a man of his description was accused of committing a crime and at large, he would be described as a black man.

**In light of this, Rand Paul’s questions about government using drones to attack Americans on American soil no longer seem so far fetched, unfortunately.

What’s needed is a much more forceful, much more statist approach to forced savings, whether that’s quasi-savings in the form of higher taxes and more Social Security benefits or something like a Singapore-style system where “private” savings are pooled into a state-run investment fund.

There’s a type of welfare that many conservatives don’t seem to be as concerned about. We hear a great deal about welfare benefits for the poor and some about green energy subsidies but subsidizing the defense for wealthy allies gets very little attention from these critics (though in fairness, the chorus against tax payer dollars going to support countries that “burn our flag” has been getting louder as of late).

Flag burners or not, it’s time that America’s allies need to pay more of their fair share for their own defense. The infographic below illustrates just how much of the burden U.S. taxpayers shoulder.

According to Ann Coulter, libertarians are “pussies” for wanting to end the war on (some) drugs and for agreeing with the Left on certain social issues such as gay marriage. Coulter was a guest on Stossel at the Students for Liberty Conference.

Coulter elaborated:

We’re living in a country that is 70-percent socailist, the government takes 60 percent of your money. They are taking care of your health care, of your pensions. They’re telling you who you can hire, what the regulations will be. And you want to suck up to your little liberal friends and say, ‘Oh, but we want to legalize pot.’ You know, if you were a little more manly you would tell the liberals what your position on employment discrimination is. How about that? But it’s always ‘We want to legalize pot.’

[..]

Liberals want to destroy the family so that you will have one loyalty and that is to the government.

Clearly, Ann Coulter hasn’t spent much time hanging around libertarians, going to libertarian events, or reading anything libertarians write. The war on (some) drugs is but one issue. The welfare and warfare state receives at least as much attention by libertarians as the war on (some) drugs. Libertarians have certainly been more vocal about the welfare state than the conservatives of her ilk. I suppose when we agree with her on these issues, progressives should say we are ‘sucking up’ to our conservative friends. It couldn’t be that we have our own principles (such as the non-aggression principle which neither the Left nor the Right practices) and our own reasons for having them.

And speaking of destroying families, what does she think the war on (some) drugs does to families? What about the “magnificent war” in Iraq (her words), war in Afghanistan, or war in general? I wouldn’t suppose war plays any role at all in destroying families. There are the multiple long deployments, soldiers coming home physically and/or mentally disabled, or worse, come home in a box. For all the concern about the destroying of families, one would think that Ann Coulter would want to be a little more careful about when troops are called to risk life and limb (maybe she should consider the Just War Theory ). I would further argue that the military adventurisim our military is engaging in is its own kind of welfare. Most of what our military does is defend other countries rather than ours.

When respoding to a question from a young woman in the audience asking Coulter why it’s any of her business what someone else puts in his or her body Coulter responded:

It is my business when we are living in a welfare state. You get rid of the welfare state then we’ll talk about drug legalization but right now I have to pay for, it turns out down the pike, your healthcare. I have to pay your unemployment when you can’t hold a job. I have to pay for your food, for your housing…

Coulter went on to say that if not for the welfare state, she would be okay with legalizing drugs.

What does she think incarceration does? When someone is incarcerated, s/he is quite literally being housed, fed, and provided healthcare at the taxpayers’ expense. In California, it costs taxpayers $75,000 per year for each inmate. As terrible as the welfare state is (and yes, it is terrible), I cannot imagine that ending the war on (some) drugs would be any worse for taxpayers as what drug prohibition has done. The drug war costs state and federal government over $30 million per day.

If Ms. Coulter wants to talk about people not being able to hold a job she should consider what wonders a criminal record does for a person’s job prospects. All too often, the only kind of job an ex-con can get is selling illicit drugs which s/he will eventually get arrested and be incarcerated once again. For some repeat drug offenders, the thought of going back to jail or prison isn’t much of a deterrant. It’s ‘3 hots and a cot’ plus security and structure (believe it or not, there are some people who don’t know how to live outside of prison).

Far from being pussies, Ann Coulter, we libertarians have the balls to be consistent in our criticism of the welfare state. Yes, Ann, we should join hands in opposing Obamacare, the out of control welfare state, and reckless spending. Rather than providing drug users food, housing, and healthcare via incarceration, why not join with us and say that everyone should be responsible for their own lives?