Metropolitan '''Chrysostomos (Kalafatis) of Smyrna''' (1867-1922) was the diocesan bishop of the city of Smyrna in Asia Minor during and following the First World War. He was murdered by a mob when the forces of the Young Turks burned the city in 1922 and sent the Greek population into exile.

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Our Father among the [[saint]]s, '''Chrysostomos (Kalafatis) of Smyrna''' ({{el icon}} Χρυσόστομος (Καλαφάτης) Σμύρνης) 1867-1922, was the Greek Orthodox Metropolitan of Smyrna (Izmir) between 1910 and 1914 and again from 1919 to his death in 1922.

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He was notable for his charity work and for having been deeply involved in the politics of his day. He was lynched and brutally murdered by a Turkish mob incited by [[w:Nureddin Pasha|Nureddin Pasha]] in Smyrna on [[September 9]] 1922, soon after the Turkish army regained control of the city at the end of the [[w:Greco-Turkish War (1919–1922)|Greco-Turkish War (1919-1922)]], and sent the Greek population into exile. He is also known to be the founder of the sports club ''Panionios''.

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He was unanimously declared an Ethnomartyr and a Saint of the [[Orthodox Church]] by the [[Holy Synod]] of the [[Church of Greece]], in an Encyclical of July 5 1993 (''Encyclical 2556, of 5 July 1993, of the Holy Synod of the Church of Greece'').<ref group="note">{{el icon}} Εγκύκλιος 2556 της 5ης Ιουλίου 1993 της Ιεράς Συνόδου της Εκκλησίας της Ελλάδος.</ref><ref>{{el icon}}Κων/τίνος Β. Χιώλος. ''"[http://www.serrelib.gr/arthra.php?id=25 Ο μαρτυρικός θάνατος του Μητροπολίτου Σμύρνης]"''. Δημοσια Κεντρικη Βιβλιοθηκη Σερρων. Τετάρτη, 13 Σεπτεμβρίου 2006.</ref>

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He is [[Feast day|commemorated]] on the Sunday before the Feast of the [[Elevation of the Holy Cross]], together with the other Holy Hierarchs of Asia Minor: Ambrosios of Moschonision, [[Euthymios (Agritellis) of Zela]] (†1921), Gregorios of Kidonion (†1922), and Procopius of Iconium.

==Life==

==Life==

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[[Image:Chrysostomos of Smyrna.jpg|thumb|Chrysostomos of Smyrna.]]

He was born in Triglia of Bithynia in 1867.

He was born in Triglia of Bithynia in 1867.

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In 1902 he was elected metropolitan of Drama by the [[Holy Synod]] of the [[Ecumenical Patriarchate]]. Drama, located in Eastern Macedonia, had a predominantly Greek population but at the time was part of the Ottoman Empire and was engulfed in the Balkan Wars. The metropolitan worked to encourage the Greek population to build schools and churches, take back churches occupied by the Bulgarians, and to build athletic centers, hospitals, and nursery schools.

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In 1902 he was elected [[Metropolitan]] of Drama by the [[Holy Synod]] of the [[Ecumenical Patriarchate]]. Drama, located in Eastern Macedonia, had a predominantly Greek population but at the time was part of the [[Ottoman empire|Ottoman]] Empire and was engulfed in the Balkan Wars. The metropolitan worked to encourage the Greek population to build schools and [[church]]es, take back churches occupied by the Bulgarians, and to build athletic centers, hospitals, and nursery schools.

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His actions lead to his exile on [[August 30]], 1907, by the Turkish authorities. On [[May 10]], 1910, he was elected metropolitan of Smyrna. During World War I and the persecution of the Greeks of Anatolia by the Ottoman Empire, he helped members of the Greek population to take refuge in the Greek islands of the Aegean. Additionally, he served as a spokesman for the civillian population to diplomatic officials and the world press. The German ambassador in Constantinople wrote that Chrysostomos "stands to the best of living clerics." His actions resulted in a second exile on [[August 20]], 1914, when he left Smyrna for Constantinople.

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His actions led to his exile on [[August 30]], 1907, by the Turkish authorities. On [[May 10]], 1910, he was elected Metropolitan of Smyrna. During World War I and the persecution of the Greeks of Anatolia by the Ottoman Empire, he helped members of the Greek population to take refuge in the Greek islands of the Aegean. Additionally, he served as a spokesman for the civilian population to diplomatic officials and the world press. The German ambassador in Constantinople wrote that Chrysostomos "stands to the best of living clerics." His actions resulted in a second exile on [[August 20]], 1914, when he left Smyrna for Constantinople.

Following the end of the world war, he returned to Smyrna. On [[May 2]], 1919, the Greek army occupied Smyrna in accordance with the terms of the Treaty of Sèvres. Chrysostomos continued his work with the Greek population while also supporting the needs of the Turkish and Armenian populations.

Following the end of the world war, he returned to Smyrna. On [[May 2]], 1919, the Greek army occupied Smyrna in accordance with the terms of the Treaty of Sèvres. Chrysostomos continued his work with the Greek population while also supporting the needs of the Turkish and Armenian populations.

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He was notable for his charity work and for having been deeply involved in the politics of his day <ref>. The American Consul at Smyrna, George Horton, wrote in his book ''The Blight of Asia'' that he "was there [in Smyrna] up until the evening of [[September 11]], [[1922]], on which date the city was set on fire by the army of Mustapha Khemal".

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He was notable for his charity work and for having been deeply involved in the politics of his day. The American Consul at Smyrna, George Horton, wrote in his book ''The Blight of Asia'', that he "was there [in Smyrna] up until the evening of [[September 11]], 1922, on which date the city was set on fire by the army of Mustapha Khemal." Horton refers to "Metropolitan Chrysostom" several times:

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Horton refers to "Metropolitan Chrysostom" several times: "on one occasion I was present at an important service in the Orthodox Cathedral, to which the rep­resentative of the various powers, as well as the principal Greek authorities, had been invited. The [Hellenic] High-Commissioner [for Ionia, Aristidis Stergiadis, which Horton spells 'Sterghiades'] had given the order that the service should be strictly religious and non-politi­cal. Unfortunately, Archbishop Chrysostom (he who was later murdered by the Turks) began to introduce some politics into his sermon, a thing which he was extremely prone to do. Sterghiades, who was standing near him, interrupted, saying: 'But I told you I didn’t want any of this.' The archbishop flushed, choked, and breaking off his discourse abruptly, ended with, 'In the name of the Father, Son and Holy Ghost, Amen,' and stepped off the rostrum." [http://www.hri.org/docs/Horton/HortonBook.htm] Marjorie Housepian (Hovsepian) Dobkin remarks in her book ''The Smyrna Affair'' that "The Archbishop's murder was reported to Admiral Dumesnil aboard the French flagship."</ref>

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After the defeat of the Greek Army in Anatolia and the re-occupation of Smyrna by the Turks, Chrysostomos refused to leave Smyrna and abandon his flock. The metropolitan was abducted by a mob incited by Nureddin Pasha on [[September 9]], 1922. According to eyewitness accounts, he was tied to a barber chair, cruelly tortured, and put to death.

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<blockquote>"on one occasion I was present at an important service in the Orthodox Cathedral, to which the rep­resentative of the various powers, as well as the principal Greek authorities, had been invited. The [Hellenic] High-Commissioner [for Ionia, [[w:Aristidis Stergiadis|Aristidis Stergiadis]], which Horton spells 'Sterghiades'] had given the order that the service should be strictly religious and non-politi­cal. Unfortunately, Archbishop Chrysostom (he who was later murdered by the Turks) began to introduce some politics into his sermon, a thing which he was extremely prone to do. Sterghiades, who was standing near him, interrupted, saying: 'But I told you I didn’t want any of this.' The [[archbishop]] flushed, choked, and breaking off his discourse abruptly, ended with, 'In the name of the Father, Son and Holy Ghost, Amen,' and stepped off the rostrum."<ref>George Horton. ''[http://www.hri.org/docs/Horton/HortonBook.htm The Blight of Asia: An Account of the Systematic Extermination of Christian Populations by Mohammedans and of the Culpability of Certain Great Powers; with the True Story of the Burning of Smyrna].'' Brooklyn N.Y.: Braunworth & Co. Inc., 1926.</ref></blockquote>

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The metropolitan is generally considered an [[ethnomartyr]] of the Orthodox Church and the Greek nation, and there have been calls for his [[canonization]].

After the defeat of the Greek Army in Anatolia and the reoccupation of Smyrna by the Turks, Chrysostomos refused to leave Smyrna and abandon his flock. The metropolitan was abducted by a mob incited by Nureddin Pasha on [[September 9]], 1922. According to eyewitness accounts, he was tied to a barber chair, cruelly tortured, and put to death.

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==Source==

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<blockquote>"According to the French observers,...'The mob took possession of Metropolitan Chrysostom and carried him away,...a little further on, in front of an Italian hairdresser named Ismail...they stopped and the Metropolitan was slipped into a white hairdresser's overall. They began to beat him with their fists and sticks and to spit on his face. They riddled him with stabs. They tore his beard off, they gouged his eyes out, they cut off his nose and ears.' The French soldiers were disgusted by what they saw and wished to intervene, but their commanding officer was under orders to remain strictly neutral. At the point of a revolver, he forbade his men from saving the metropolitan's life. Chrysostom was dragged into a backstreet in the Iki Cheshmeli district, where he eventually died from his terrible wounds."<ref>Milton, Giles. ''Paradise Lost: Smyrna 1922: The Destruction of Islam's City of Tolerance''. Hodder & Stoughton Ltd., London, 2008. pp.268-269.</ref></blockquote>

Professor [[w:Marjorie Housepian Dobkin|Marjorie Housepian (Hovsepian) Dobkin]] remarks in her book ''The Smyrna Affair'' that "The Archbishop's murder was reported to Admiral Dumesnil aboard the French flagship."

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==Family Survivors==

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Metropolitan Chrysostomos was survived by his nephews, among whom Yannis Elefteriades, who witnessed the arrest and execution of his uncle, having found shelter by his side after the killing of his parents. He escaped to Lebanon, as a refugee, where today, his grandson [[w:Michel Elefteriades|Michel Elefteriades]] is a well-known Greek-Lebanese politician, artist and producer.

Our Father among the saints, Chrysostomos (Kalafatis) of Smyrna ((Greek) Χρυσόστομος (Καλαφάτης) Σμύρνης) 1867-1922, was the Greek Orthodox Metropolitan of Smyrna (Izmir) between 1910 and 1914 and again from 1919 to his death in 1922.

He was notable for his charity work and for having been deeply involved in the politics of his day. He was lynched and brutally murdered by a Turkish mob incited by Nureddin Pasha in Smyrna on September 9 1922, soon after the Turkish army regained control of the city at the end of the Greco-Turkish War (1919-1922), and sent the Greek population into exile. He is also known to be the founder of the sports club Panionios.

Contents

Life

Chrysostomos of Smyrna.

He was born in Triglia of Bithynia in 1867.

In 1902 he was elected Metropolitan of Drama by the Holy Synod of the Ecumenical Patriarchate. Drama, located in Eastern Macedonia, had a predominantly Greek population but at the time was part of the Ottoman Empire and was engulfed in the Balkan Wars. The metropolitan worked to encourage the Greek population to build schools and churches, take back churches occupied by the Bulgarians, and to build athletic centers, hospitals, and nursery schools.

His actions led to his exile on August 30, 1907, by the Turkish authorities. On May 10, 1910, he was elected Metropolitan of Smyrna. During World War I and the persecution of the Greeks of Anatolia by the Ottoman Empire, he helped members of the Greek population to take refuge in the Greek islands of the Aegean. Additionally, he served as a spokesman for the civilian population to diplomatic officials and the world press. The German ambassador in Constantinople wrote that Chrysostomos "stands to the best of living clerics." His actions resulted in a second exile on August 20, 1914, when he left Smyrna for Constantinople.

Following the end of the world war, he returned to Smyrna. On May 2, 1919, the Greek army occupied Smyrna in accordance with the terms of the Treaty of Sèvres. Chrysostomos continued his work with the Greek population while also supporting the needs of the Turkish and Armenian populations.

He was notable for his charity work and for having been deeply involved in the politics of his day. The American Consul at Smyrna, George Horton, wrote in his book The Blight of Asia, that he "was there [in Smyrna] up until the evening of September 11, 1922, on which date the city was set on fire by the army of Mustapha Khemal." Horton refers to "Metropolitan Chrysostom" several times:

"on one occasion I was present at an important service in the Orthodox Cathedral, to which the rep­resentative of the various powers, as well as the principal Greek authorities, had been invited. The [Hellenic] High-Commissioner [for Ionia, Aristidis Stergiadis, which Horton spells 'Sterghiades'] had given the order that the service should be strictly religious and non-politi­cal. Unfortunately, Archbishop Chrysostom (he who was later murdered by the Turks) began to introduce some politics into his sermon, a thing which he was extremely prone to do. Sterghiades, who was standing near him, interrupted, saying: 'But I told you I didn’t want any of this.' The archbishop flushed, choked, and breaking off his discourse abruptly, ended with, 'In the name of the Father, Son and Holy Ghost, Amen,' and stepped off the rostrum."[2]

Death

After the defeat of the Greek Army in Anatolia and the reoccupation of Smyrna by the Turks, Chrysostomos refused to leave Smyrna and abandon his flock. The metropolitan was abducted by a mob incited by Nureddin Pasha on September 9, 1922. According to eyewitness accounts, he was tied to a barber chair, cruelly tortured, and put to death.

"According to the French observers,...'The mob took possession of Metropolitan Chrysostom and carried him away,...a little further on, in front of an Italian hairdresser named Ismail...they stopped and the Metropolitan was slipped into a white hairdresser's overall. They began to beat him with their fists and sticks and to spit on his face. They riddled him with stabs. They tore his beard off, they gouged his eyes out, they cut off his nose and ears.' The French soldiers were disgusted by what they saw and wished to intervene, but their commanding officer was under orders to remain strictly neutral. At the point of a revolver, he forbade his men from saving the metropolitan's life. Chrysostom was dragged into a backstreet in the Iki Cheshmeli district, where he eventually died from his terrible wounds."[3]

Family Survivors

Metropolitan Chrysostomos was survived by his nephews, among whom Yannis Elefteriades, who witnessed the arrest and execution of his uncle, having found shelter by his side after the killing of his parents. He escaped to Lebanon, as a refugee, where today, his grandson Michel Elefteriades is a well-known Greek-Lebanese politician, artist and producer.