Contents

Etymology

Afri was a Latin name used to refer to the inhabitants of Africa, which in its widest sense referred to all lands south of the Mediterranean (Ancient Libya).[10][11] This name seems to have originally referred to a native Libyan tribe; see Terence for discussion. The name is usually connected with Hebrew or Phoenicianʿafar 'dust', but a 1981 hypothesis[12] has asserted that it stems from the Berberifri (plural ifran) "cave", in reference to cave dwellers.[13] The same word[13] may be found in the name of the Banu Ifran from Algeria and Tripolitania, a Berber tribe originally from Yafran (also known as Ifrane) in northwestern Libya.[14]

According to the Romans, Africa lay to the west of Egypt, while "Asia" was used to refer to Anatolia and lands to the east. A definite line was drawn between the two continents by the geographer Ptolemy (85–165 AD), indicating Alexandria along the Prime Meridian and making the isthmus of Suez and the Red Sea the boundary between Asia and Africa. As Europeans came to understand the real extent of the continent, the idea of "Africa" expanded with their knowledge.

Other etymological hypotheses have been postulated for the ancient name "Africa":

The 1st-century Jewish historian Flavius Josephus (Ant. 1.15) asserted that it was named for Epher, grandson of Abraham according to Gen. 25:4, whose descendants, he claimed, had invaded Libya.

Massey, in 1881, stated that Africa is derived from the Egyptian af-rui-ka, meaning "to turn toward the opening of the Ka." The Ka is the energetic double of every person and the "opening of the Ka" refers to a womb or birthplace. Africa would be, for the Egyptians, "the birthplace."[16]

Michèle Fruyt in 1976 proposed[17] linking the Latin word with africus "south wind", which would be of Umbrian origin and mean originally "rainy wind".

Robert R. Stieglitz of Rutgers University in 1984 proposed: "The name Africa, derived from the Latin *Aphir-ic-a, is cognate to Hebrew Ophir."[18]

The size of the Sahara has historically been extremely variable, with its area rapidly fluctuating and at times disappearing depending on global climatic conditions.[31] At the end of the Ice ages, estimated to have been around 10,500 BC, the Sahara had again become a green fertile valley, and its African populations returned from the interior and coastal highlands in Sub-Saharan Africa, with rock art paintings depicting a fertile Sahara and large populations discovered in Tassili n'Ajjer dating back perhaps 10 millennia.[32] However, the warming and drying climate meant that by 5000 BC, the Sahara region was becoming increasingly dry and hostile. Around 3500 BC, due to a tilt in the earth's orbit, the Sahara experienced a period of rapid desertification.[33] The population trekked out of the Sahara region towards the Nile Valley below the Second Cataract where they made permanent or semi-permanent settlements. A major climatic recession occurred, lessening the heavy and persistent rains in Central and Eastern Africa. Since this time, dry conditions have prevailed in Eastern Africa and, increasingly during the last 200 years, in Ethiopia.

The domestication of cattle in Africa preceded agriculture and seems to have existed alongside hunter-gatherer cultures. It is speculated that by 6000 BC, cattle were domesticated in North Africa.[34] In the Sahara-Nile complex, people domesticated many animals, including the donkey and a small screw-horned goat which was common from Algeria to Nubia.

Around 4000 BC, the Saharan climate started to become drier at an exceedingly fast pace.[35] This climate change caused lakes and rivers to shrink significantly and caused increasing desertification. This, in turn, decreased the amount of land conducive to settlements and helped to cause migrations of farming communities to the more tropical climate of West Africa.[35]

By the first millennium BC, ironworking had been introduced in Northern Africa and quickly spread across the Sahara into the northern parts of sub-Saharan Africa,[36] and by 500 BC, metalworking began to become commonplace in West Africa. Ironworking was fully established by roughly 500 BC in many areas of East and West Africa, although other regions didn't begin ironworking until the early centuries AD. Copper objects from Egypt, North Africa, Nubia, and Ethiopia dating from around 500 BC have been excavated in West Africa, suggesting that Trans-Saharan trade networks had been established by this date.[35]

Early civilizations

At about 3300 BC, the historical record opens in Northern Africa with the rise of literacy in the Pharaonic civilization of Ancient Egypt.[37] One of the world's earliest and longest-lasting civilizations, the Egyptian state continued, with varying levels of influence over other areas, until 343 BC.[38][39] Egyptian influence reached deep into modern-day Libya and Nubia, and, according to Martin Bernal, as far north as Crete.[40]

Following the conquest of North Africa's Mediterranean coastline by the Roman Empire, the area was integrated economically and culturally into the Roman system. Roman settlement occurred in modern Tunisia and elsewhere along the coast. The first Roman emperor native to North Africa was Septimius Severus, born in Leptis Magna in present-day Libya—his mother was Italian Roman and his father was Punic.[45]

In the early 7th century, the newly formed Arabian Islamic Caliphate expanded into Egypt, and then into North Africa. In a short while, the local Berber elite had been integrated into Muslim Arab tribes. When the Umayyad capital Damascus fell in the 8th century, the Islamic centre of the Mediterranean shifted from Syria to Qayrawan in North Africa. Islamic North Africa had become diverse, and a hub for mystics, scholars, jurists, and philosophers. During the above-mentioned period, Islam spread to sub-Saharan Africa, mainly through trade routes and migration.[48]

Ninth to eighteenth centuries

The intricate 9th-century bronzes from Igbo-Ukwu, in Nigeria displayed a level of technical accomplishment that was notably more advanced than European bronze casting of the same period.[49]

Pre-colonial Africa possessed perhaps as many as 10,000 different states and polities[50] characterized by many different sorts of political organization and rule. These included small family groups of hunter-gatherers such as the San people of southern Africa; larger, more structured groups such as the family clan groupings of the Bantu-speakingpeoples of central, southern, and eastern Africa; heavily structured clan groups in the Horn of Africa; the large Sahelian kingdoms; and autonomous city-states and kingdoms such as those of the Akan; Edo, Yoruba, and Igbo people in West Africa; and the Swahili coastal trading towns of Southeast Africa.

By the ninth century AD, a string of dynastic states, including the earliest Hausa states, stretched across the sub-Saharan savannah from the western regions to central Sudan. The most powerful of these states were Ghana, Gao, and the Kanem-Bornu Empire. Ghana declined in the eleventh century, but was succeeded by the Mali Empire which consolidated much of western Sudan in the thirteenth century. Kanem accepted Islam in the eleventh century.

In the forested regions of the West African coast, independent kingdoms grew with little influence from the Muslim north. The Kingdom of Nri was established around the ninth century and was one of the first. It is also one of the oldest kingdoms in present-day Nigeria and was ruled by the Eze Nri. The Nri kingdom is famous for its elaborate bronzes, found at the town of Igbo-Ukwu. The bronzes have been dated from as far back as the ninth century.[51]

The Kingdom of Ife, historically the first of these Yoruba city-states or kingdoms, established government under a priestly oba ('king' or 'ruler' in the Yoruba language), called the Ooni of Ife. Ife was noted as a major religious and cultural centre in West Africa, and for its unique naturalistic tradition of bronze sculpture. The Ife model of government was adapted at the Oyo Empire, where its obas or kings, called the Alaafins of Oyo, once controlled a large number of other Yoruba and non-Yoruba city-states and kingdoms; the FonKingdom of Dahomey was one of the non-Yoruba domains under Oyo control.

The Almoravids were a Berber dynasty from the Sahara that spread over a wide area of northwestern Africa and the Iberian peninsula during the eleventh century.[52] The Banu Hilal and Banu Ma'qil were a collection of ArabBedouin tribes from the Arabian Peninsula who migrated westwards via Egypt between the eleventh and thirteenth centuries. Their migration resulted in the fusion of the Arabs and Berbers, where the locals were Arabized,[53] and Arab culture absorbed elements of the local culture, under the unifying framework of Islam.[54]

Following the breakup of Mali, a local leader named Sonni Ali (1464–1492) founded the Songhai Empire in the region of middle Niger and the western Sudan and took control of the trans-Saharan trade. Sonni Ali seized Timbuktu in 1468 and Jenne in 1473, building his regime on trade revenues and the cooperation of Muslim merchants. His successor Askia Mohammad I (1493–1528) made Islam the official religion, built mosques, and brought to Gao Muslim scholars, including al-Maghili (d.1504), the founder of an important tradition of Sudanic African Muslim scholarship.[55] By the eleventh century, some Hausa states – such as Kano, jigawa, Katsina, and Gobir – had developed into walled towns engaging in trade, servicing caravans, and the manufacture of goods. Until the fifteenth century, these small states were on the periphery of the major Sudanic empires of the era, paying tribute to Songhai to the west and Kanem-Borno to the east.

1803 Cedid Atlas, showing the Africa from the perspective of the Ottoman Empire. The Ottomans controlled much of Northern Africa between the 14th and 19th centuries, and had vassal arrangements with a number of Saharan states.

Height of slave trade

Slavery had long been practiced in Africa.[57][58] Between the 7th and 20th centuries, Arab slave trade (also known as slavery in the East) took 18 million slaves from Africa via trans-Saharan and Indian Ocean routes. Between the 15th and the 19th centuries (500 years), the Atlantic slave trade took an estimated 7–12 million slaves to the New World.[59][60][61] More than 1 million Europeans were captured by Barbary pirates and sold as slaves in North Africa between the 16th and 19th centuries.[62]

In West Africa, the decline of the Atlantic slave trade in the 1820s caused dramatic economic shifts in local polities. The gradual decline of slave-trading, prompted by a lack of demand for slaves in the New World, increasing anti-slavery legislation in Europe and America, and the British Royal Navy's increasing presence off the West African coast, obliged African states to adopt new economies. Between 1808 and 1860, the British West Africa Squadron seized approximately 1,600 slave ships and freed 150,000 Africans who were aboard.[63]

Slave being inspected, from Captain Canot; or, Twenty Years of an African Slaver

Action was also taken against African leaders who refused to agree to British treaties to outlaw the trade, for example against "the usurping King of Lagos", deposed in 1851. Anti-slavery treaties were signed with over 50 African rulers.[64] The largest powers of West Africa (the Asante Confederacy, the Kingdom of Dahomey, and the Oyo Empire) adopted different ways of adapting to the shift. Asante and Dahomey concentrated on the development of "legitimate commerce" in the form of palm oil, cocoa, timber and gold, forming the bedrock of West Africa's modern export trade. The Oyo Empire, unable to adapt, collapsed into civil wars.[65]

Colonialism and the "Scramble for Africa"

Areas of Africa under the sovereignty or influence of the colonial powers in 1913, along with modern borders.

Belgium

Germany

Spain

France

United Kingdom

Italy

Portugal

independent

In the late 19th century, the European imperial powers engaged in a major territorial scramble and occupied most of the continent, creating many colonial territories, and leaving only two fully independent states: Ethiopia (known to Europeans as "Abyssinia"), and Liberia. Egypt and Sudan were never formally incorporated into any European colonial empire; however, after the British occupation of 1882, Egypt was effectively under British administration until 1922.

Berlin Conference

The Berlin Conference held in 1884–85 was an important event in the political future of African ethnic groups. It was convened by King Leopold II of Belgium, and attended by the European powers that laid claim to African territories. The Berlin Conference sought to end the European powers' Scramble for Africa, by agreeing on political division and spheres of influence. They set up the political divisions of the continent, by spheres of interest, that exist in Africa today.

Independence struggles

Imperial rule by Europeans would continue until after the conclusion of World War II, when almost all remaining colonial territories gradually obtained formal independence. Independence movements in Africa gained momentum following World War II, which left the major European powers weakened. In 1951, Libya, a former Italian colony, gained independence. In 1956, Tunisia and Morocco won their independence from France.[66]Ghana followed suit the next year (March 1957),[67] becoming the first of the sub-Saharan colonies to be granted independence. Most of the rest of the continent became independent over the next decade.

Post-colonial Africa

Today, Africa contains 54 sovereign countries, most of which have borders that were drawn during the era of European colonialism. Since colonialism, African states have frequently been hampered by instability, corruption, violence, and authoritarianism. The vast majority of African states are republics that operate under some form of the presidential system of rule. However, few of them have been able to sustain democratic governments on a permanent basis, and many have instead cycled through a series of coups, producing military dictatorships.

Great instability was mainly the result of marginalization of ethnic groups, and graft under these leaders. For political gain, many leaders fanned ethnic conflicts, some of which had been exacerbated, or even created, by colonial rule. In many countries, the military was perceived as being the only group that could effectively maintain order, and it ruled many nations in Africa during the 1970s and early 1980s. During the period from the early 1960s to the late 1980s, Africa had more than 70 coups and 13 presidential assassinations. Border and territorial disputes were also common, with the European-imposed borders of many nations being widely contested through armed conflicts.

Cold War conflicts between the United States and the Soviet Union, as well as the policies of the International Monetary Fund,[citation needed] also played a role in instability. When a country became independent for the first time, it was often expected to align with one of the two superpowers. Many countries in Northern Africa received Soviet military aid, while others in Central and Southern Africa were supported by the United States, France or both. The 1970s saw an escalation of Cold War intrigues, as newly independent Angola and Mozambique aligned themselves with the Soviet Union, and the West and South Africa sought to contain Soviet influence by supporting friendly regimes or insurgency movements. In Rhodesia, Soviet and Chinese-backed leftist guerrillas of the Zimbabwe Patriotic Front waged a brutal guerrilla war against the country's white government. There was a major famine in Ethiopia, when hundreds of thousands of people starved. Some claimed that Marxist economic policies made the situation worse.[68][69][70] The most devastating military conflict in modern independent Africa has been the Second Congo War; this conflict and its aftermath has killed an estimated 5.5 million people.[71] Since 2003 there has been an ongoing conflict in Darfur which has become a humanitarian disaster. Another notable tragic event is the 1994 Rwandan Genocide in which an estimated 800,000 people were murdered. AIDS in post-colonial Africa has also been a prevalent issue.

In the 21st century, however, the number of armed conflicts in Africa has steadily declined. For instance, the civil war in Angola came to an end in 2002 after nearly 30 years. This has coincided with many countries abandoning communist-style command economies and opening up for market reforms. The improved stability and economic reforms have led to a great increase in foreign investment into many African nations, mainly from China,[72] which has spurred quick economic growth in many countries, seemingly ending decades of stagnation and decline. Several African economies are among the world's fastest growing as of 2016. A significant part of this growth, which is sometimes referred to as Africa Rising, can also be attributed to the facilitated diffusion of information technologies and specifically the mobile telephone.[73]

From the most northerly point, Ras ben Sakka in Tunisia (37°21' N), to the most southerly point, Cape Agulhas in South Africa (34°51'15" S), is a distance of approximately 8,000 km (5,000 mi);[76] from Cape Verde, 17°33'22" W, the westernmost point, to Ras Hafun in Somalia, 51°27'52" E, the most easterly projection, is a distance of approximately 7,400 km (4,600 mi).[77] The coastline is 26,000 km (16,000 mi) long, and the absence of deep indentations of the shore is illustrated by the fact that Europe, which covers only 10,400,000 km2 (4,000,000 sq mi) – about a third of the surface of Africa – has a coastline of 32,000 km (20,000 mi).[77]

Climate

The climate of Africa ranges from tropical to subarctic on its highest peaks. Its northern half is primarily desert, or arid, while its central and southern areas contain both savanna plains and dense jungle (rainforest) regions. In between, there is a convergence, where vegetation patterns such as sahel and steppe dominate. Africa is the hottest continent on earth and 60% of the entire land surface consists of drylands and deserts.[79] The record for the highest-ever recorded temperature, in Libya in 1922 (58 °C (136 °F)), was discredited in 2013.[80][81]

Ecology and biodiversity

Africa has over 3,000 protected areas, with 198 marine protected areas, 50 biosphere reserves, and 80 wetlands reserves. Significant habitat destruction, increases in human population and poaching are reducing Africa's biological diversity and arable land. Human encroachment, civil unrest and the introduction of non-native species threaten biodiversity in Africa. This has been exacerbated by administrative problems, inadequate personnel and funding problems.[79]

Deforestation is affecting Africa at twice the world rate, according to the United Nations Environment Programme (UNEP).[82] According to the University of Pennsylvania African Studies Center, 31% of Africa's pasture lands and 19% of its forests and woodlands are classified as degraded, and Africa is losing over four million hectares of forest per year, which is twice the average deforestation rate for the rest of the world.[79] Some sources claim that approximately 90% of the original, virgin forests in West Africa have been destroyed.[83] Over 90% of Madagascar's original forests have been destroyed since the arrival of humans 2000 years ago.[84] About 65% of Africa's agricultural land suffers from soil degradation.[85]

Politics

There are clear signs of increased networking among African organizations and states. For example, in the civil war in the Democratic Republic of the Congo (former Zaire), rather than rich, non-African countries intervening, neighbouring African countries became involved (see also Second Congo War). Since the conflict began in 1998, the estimated death toll has reached 5 million.

The African Union, not to be confused with the AU Commission, is formed by the Constitutive Act of the African Union, which aims to transform the African Economic Community, a federated commonwealth, into a state under established international conventions. The African Union has a parliamentary government, known as the African Union Government, consisting of legislative, judicial and executive organs. It is led by the African Union President and Head of State, who is also the President of the Pan-African Parliament. A person becomes AU President by being elected to the PAP, and subsequently gaining majority support in the PAP. The powers and authority of the President of the African Parliament derive from the Constitutive Act and the Protocol of the Pan-African Parliament, as well as the inheritance of presidential authority stipulated by African treaties and by international treaties, including those subordinating the Secretary General of the OAU Secretariat (AU Commission) to the PAP. The government of the AU consists of all-union (federal), regional, state, and municipal authorities, as well as hundreds of institutions, that together manage the day-to-day affairs of the institution.

Political associations such as the African Union offer hope for greater co-operation and peace between the continent's many countries. Extensive human rights abuses still occur in several parts of Africa, often under the oversight of the state. Most of such violations occur for political reasons, often as a side effect of civil war. Countries where major human rights violations have been reported in recent times include the Democratic Republic of the Congo, Sierra Leone, Liberia, Sudan, Zimbabwe, and Côte d'Ivoire.

Poverty, illiteracy, malnutrition and inadequate water supply and sanitation, as well as poor health, affect a large proportion of the people who reside in the African continent. In August 2008, the World Bank[89] announced revised global poverty estimates based on a new international poverty line of $1.25 per day (versus the previous measure of $1.00). 80.5% of the Sub-Saharan Africa population was living on less than $2.50 (PPP) per day in 2005, compared with 85.7% for India.[90]

Sub-Saharan Africa is the least successful region of the world in reducing poverty ($1.25 per day); some 50% of the population living in poverty in 1981 (200 million people), a figure that rose to 58% in 1996 before dropping to 50% in 2005 (380 million people). The average poor person in sub-Saharan Africa is estimated to live on only 70 cents per day, and was poorer in 2003 than in 1973,[91] indicating increasing poverty in some areas. Some of it is attributed to unsuccessful economic liberalization programmes spearheaded by foreign companies and governments, but other studies have cited bad domestic government policies more than external factors.[92][93][94]

From 1995 to 2005, Africa's rate of economic growth increased, averaging 5% in 2005. Some countries experienced still higher growth rates, notably Angola, Sudan and Equatorial Guinea, all of which had recently begun extracting their petroleum reserves or had expanded their oil extraction capacity. The continent is believed to hold 90% of the world's cobalt, 90% of its platinum, 50% of its gold, 98% of its chromium, 70% of its tantalite,[95] 64% of its manganese and one-third of its uranium.[96] The Democratic Republic of the Congo (DRC) has 70% of the world's coltan, a mineral used in the production of tantalum capacitors for electronic devices such as cell phones. The DRC also has more than 30% of the world's diamond reserves.[97]Guinea is the world's largest exporter of bauxite.[98] As the growth in Africa has been driven mainly by services and not manufacturing or agriculture, it has been growth without jobs and without reduction in poverty levels. In fact, the food security crisis of 2008 which took place on the heels of the global financial crisis has pushed back 100 million people into food insecurity.[99]

In recent years, the People's Republic of China has built increasingly stronger ties with African nations and is Africa's largest trading partner. In 2007, Chinese companies invested a total of US$1 billion in Africa.[72]

A Harvard University study led by professor Calestous Juma showed that Africa could feed itself by making the transition from importer to self-sufficiency. "African agriculture is at the crossroads; we have come to the end of a century of policies that favoured Africa's export of raw materials and importation of food. Africa is starting to focus on agricultural innovation as its new engine for regional trade and prosperity."[100]

During US President Barack Obama's visit to Africa in July 2013, he announced a US$7 billion plan to further develop infrastructure and work more intensively with African heads of state. He also announced a new programme named Trade Africa, designed to boost trade within the continent as well as between Africa and the US.[101]

Demographics

Africa's population has rapidly increased over the last 40 years, and consequently, it is relatively young. In some African states, more than half the population is under 25 years of age.[102] The total number of people in Africa increased from 229 million in 1950 to 630 million in 1990.[103] As of 2016, the population of Africa is estimated at 1.2 billion[1]. Africa's total population surpassing other continents is fairly recent; African population surpassed Europe in the 1990s, while the Americas was overtaken sometime around the year 2000; Africa's rapid population growth is expected to overtake the only two nations currently larger than its population, at roughly the same time – India and China's 1.4 billion people each will swap ranking around the year 2022.[104]

Speakers of Bantu languages (part of the Niger–Congo family) are the majority in southern, central and southeast Africa. The Bantu-speaking peoples from The Sahel progressively expanded over most of Sub-Saharan Africa.[105] But there are also several Nilotic groups in South Sudan and East Africa, the mixed Swahili people on the Swahili Coast, and a few remaining indigenous Khoisan ("San" or "Bushmen") and Pygmy peoples in southern and central Africa, respectively. Bantu-speaking Africans also predominate in Gabon and Equatorial Guinea, and are found in parts of southern Cameroon. In the Kalahari Desert of Southern Africa, the distinct people known as the Bushmen (also "San", closely related to, but distinct from "Hottentots") have long been present. The San are physically distinct from other Africans and are the indigenous people of southern Africa. Pygmies are the pre-Bantu indigenous peoples of central Africa.[106]

The peoples of West Africa primarily speak Niger–Congo languages, belonging mostly to its non-Bantu branches, though some Nilo-Saharan and Afro-Asiatic speaking groups are also found. The Niger–Congo-speaking Yoruba, Igbo, Fulani, Akan and Wolof ethnic groups are the largest and most influential. In the central Sahara, Mandinka or Mande groups are most significant. Chadic-speaking groups, including the Hausa, are found in more northerly parts of the region nearest to the Sahara, and Nilo-Saharan communities, such as the Songhai, Kanuri and Zarma, are found in the eastern parts of West Africa bordering Central Africa.

The peoples of North Africa consist of three main indigenous groups: Berbers in the northwest, Egyptians in the northeast, and Nilo-Saharan-speaking peoples in the east. The Arabs who arrived in the 7th century AD introduced the Arabic language and Islam to North Africa. The Semitic Phoenicians (who founded Carthage) and Hyksos, the Indo-Iranian Alans, the Indo- European Greeks, Romans, and Vandals settled in North Africa as well. Significant Berber communities remain within Morocco and Algeria in the 21st century, while, to a lesser extent, Berber speakers are also present in some regions of Tunisia and Libya.[107] The Berber-speaking Tuareg and other often-nomadic peoples are the principal inhabitants of the Saharan interior of North Africa. In Mauritania, there is a small but near-extinct Berber community in the north and Niger–Congo-speaking peoples in the south, though in both regions Arabic and Arab culture predominates. In Sudan, although Arabic and Arab culture predominate, it is mostly inhabited by groups that originally spoke Nilo-Saharan, such as the Nubians, Fur, Masalit and Zaghawa, who, over the centuries, have variously intermixed with migrants from the Arabian peninsula. Small communities of Afro-Asiatic-speaking Beja nomads can also be found in Egypt and Sudan.[citation needed]

European colonization also brought sizable groups of Asians, particularly from the Indian subcontinent, to British colonies. Large Indian communities are found in South Africa, and smaller ones are present in Kenya, Tanzania, and some other southern and southeast African countries. The large Indian community in Uganda was expelled by the dictator Idi Amin in 1972, though many have since returned. The islands in the Indian Ocean are also populated primarily by people of Asian origin, often mixed with Africans and Europeans. The Malagasy people of Madagascar are an Austronesian people, but those along the coast are generally mixed with Bantu, Arab, Indian and European origins. Malay and Indian ancestries are also important components in the group of people known in South Africa as Cape Coloureds (people with origins in two or more races and continents). During the 20th century, small but economically important communities of Lebanese and Chinese[72] have also developed in the larger coastal cities of West and East Africa, respectively.[116]

By most estimates, well over a thousand languages (UNESCO has estimated around two thousand) are spoken in Africa.[117] Most are of African origin, though some are of European or Asian origin. Africa is the most multilingual continent in the world, and it is not rare for individuals to fluently speak not only multiple African languages, but one or more European ones as well. There are four major language families indigenous to Africa:

The Niger-Congo language family covers much of Sub-Saharan Africa. In terms of number of languages, it is the largest language family in Africa and perhaps the largest in the world.

The Khoisan languages number about fifty and are spoken in Southern Africa by approximately 400,000 people.[118] Many of the Khoisan languages are endangered. The Khoi and San peoples are considered the original inhabitants of this part of Africa.

Culture

Some aspects of traditional African cultures have become less practised in recent years as a result of neglect and suppression by colonial and post-colonial regimes. For example, African customs were discouraged, and African languages were prohibited in mission schools.[119] Leopold II of Belgium attempted to "civilize" Africans by discouraging polygamy and witchcraft.[119]

Obidoh Freeborn posits that colonialism is one element that has created the character of modern African art.[120] According to authors Douglas Fraser and Herbert M. Cole, "The precipitous alterations in the power structure wrought by colonialism were quickly followed by drastic iconographic changes in the art." [121] Fraser and Cole assert that, in Igboland, some art objects "lack the vigor and careful craftsmanship of the earlier art objects that served traditional functions.[121] Author Chika Okeke-Agulu states that "the racist infrastructure of British imperial enterprise forced upon the political and cultural guardians of empire a denial and suppression of an emergent sovereign Africa and modernist art." [122] In Soweto, the West Rand Administrative Board established a Cultural Section to collect, read, and review scripts before performances could occur.[123][self-published source] Editors F. Abiola Irele and Simon Gikandi comment that the current identity of African literature had its genesis in the "traumatic encounter between Africa and Europe." [124] On the other hand, Mhoze Chikowero believes that Africans deployed music, dance, spirituality, and other performative cultures to (re)asset themselves as active agents and indigenous intellectuals, to unmake their colonial marginalization and reshape their own destinies." [125]

There is now a resurgence in the attempts to rediscover and revalue African traditional cultures, under such movements as the African Renaissance, led by Thabo Mbeki, Afrocentrism, led by a group of scholars, including Molefi Asante, as well as the increasing recognition of traditional spiritualism through decriminalization of Vodou and other forms of spirituality.

The countries in this table are categorized according to the scheme for geographic subregions used by the United Nations, and data included are per sources in cross-referenced articles. Where they differ, provisos are clearly indicated.