Note5: Sakkāya is not similar to sakkāya-diṭṭhi in mostly suttas such as sakkāyasutta . Sakkāya is 5 aggregates, which is engaging by diṭṭhi-clinging (diṭṭhi-upādāna). But sakkāya-diṭṭhi is diṭṭhi-clinging, which engaging 5 aggregates. So, mostly english version, which I random checked, translated ...

The questions are easy, if you study them by the right method. The real practice is uncountable harder. You all guys often say "the question is complex, the answer is not clear, the tipitaka is wrong, the atthakathā is fabulous, etc". But you never said "I never study by the buddhist ancient study ...

(Note: the same format are relating to the same format.) You never try to prove my answer, so you didn't discover this sutta before me. I told you all guys: So, sakkāya - micchā - anu - diṭṭhi means often mis - understanding , micchā - anu-diṭṭhi (verb act as noun), of sakkāya (object), causes and ...

2/2 About SN 35.166, my opinion is if a person believes conditioned things are impermanent ( anicca ) but also believes these impermanent things can bring happiness ( sukha ) I never describe like that. "All ariya must understand 3 characterizes, but while enlightening moment, their just one stronge...

1/2 Because you never learn naya in netti-pakaraṇa , never enlighten, and never been a good teacher , so you think like that. If you learned naya in netti-pakaraṇa , you will know why the 1st-saṅgāyanā-saṅgha categorized tipitaka like that. I learned and answer follow to the 1st-saṅgāyanā-saṅgha's t...

They translated it follow pāli's samāsa. For me clung-to-aggregates means clung which is aggregate. It is the same as clinging aggregate. But if they translate in full term as "aggregates engage in clinging & grasping", it is too long. I understand what you mean, but you will forget it when you can ...

Note1: Sakkāya is not only internal, because there are internal clinging-aggregates, internal sakkāya, and external clinging-aggregates, external sakkāya, which are contemplating by the practitioner in Cūlavedallasutta and Sutta. Ma. Mū. Sacca-pabba of Satipaṭṭhānasuttaṃ (<< this link is a good tra...

I'm sorry I refer to the wrong source. So, in this case the buddha can predict, because buddha maybe his teacher, the listening-bhikkhu will enlighten by animitta-vimokkha , so the buddha taught impermanence to him. And this bhikku maybe memorized micchādiṭṭhi from buddha before, so the buddha taugh...

Your 3 suttas, which near by each other , describing each other. Mostly words of them can use in the other sutta, such as anicca, dukkha, anatta, of these 3 sutta contexts all refering to saṅkhata (clinging-aggregates), which means arisen by causes. This may be true but you have not explained why t...

... You have to explain to them what is the mahāvihāra, classical theravāda,'s view: Tipiṭaka and atthakathā are keep by oral study system . So: There are uncountable descriptions that atthakathā described in previous atthakathā and in visuddhimagga, so this atthakathā is not complete. This i...

sakkāya-Anu-Diṭṭhi I have not seen this term before. Where you get that from? You never have to see "I often(1) mis(2)-understand(3) of you-ahaṃ tuvaṃ micchā(2) anu(1)-passāmi(3)" sentence. But is it right, if I tell you A, B, and C have the same meaning: A: I often understand of you as permanent p...

So, sakkāyadiṭṭhisutta andattānudiṭṭhisutta have the same content. No. If you read Pali sutta they all three are differernt. ie:Mitchhaditthi, Sakkhayaditthi, Attanuditthi. Your 3 suttas, which near by each other , describing each other. Mostly words of them can use in the other sutta, such as anic...

They are just the synonym . Sakkāya is an object of anu-diṭṭhi. So, sakkāyadiṭṭhisutta and attānudiṭṭhisutta have the same content. This is the english translated version of those suttas, attānudiṭṭhisutta is next of sakkāyadiṭṭhisutta. Your 3 suttas, which near by each other , describing each othe...

I need to retranslate tipitaka for easier to read and easier to relate with commentary. Substitute of āṇisutta (6th sutta of purisavagga; AN 2.47) 48. Bhikkhus, there are two factions. What two? The obstinate faction, who never ask to understand clearly, and the asking to understand clearly factio...

Mātikā already described in the same canon after cittuppādakaṇḍa. This answer is for if you means abhidhamma is pāli-canons, too. ------------------------- The modern professors never know the method to read tipiṭaka and atthakathā, so they can't found the mentions in tipitaka. They often distorts t...

Thank you. However, I have to say that I have to translate it by myself, because by my experience of thai version commentary, It is not readable. The translators of that version didn't have good enough knowledge about tipitaka and commentary . Also, they didn't have knowledge about these canons: net...

I received a reply from Bhikkhu Mettavihari. He said the metta.lk site should be back up and running within the next 2 weeks. He confirmed that he is no longer updating the site, but others are welcome to make updates, as well as use the site data on other websites: I have long ago declared it as i...

Thank you for the replies -- some interesting things to look over here! I wonder, are there suttacentral like websites in non-English languages, which show suttas and commentaries side-by-side? Perhaps collating these together, alongside what exists of English translations, could serve to inspire m...

Entire commentary were translated in thai: http://84000.org/tipitaka/attha/attha.php?b=14&i=617 For translation in english language, you can ask to me in each case you want. It may be take a time to translate, but I will try to do as fast as I can. Don't worry about the disturbing, commentary transl...