The greatest philosopher who ever lived. A dissolute tyrant in need of an education. What could possibly go wrong? Plato was the most brilliant thinker of his age. Head of the Academy in Athens, friend of the best minds of his generation, his philosophy was famous across the Greek world. But would he ever get the chance to try his ideas out? Dionysius the Younger was Tyrant of Syracuse, feckless son of a famous father. His rule ran from Sicily to the Adriatic, but he had time only for debauchery and dancing girls. The ancient cities of Sicily were in ruins, destroyed by the rising power of Carthage. His father´s empire was slipping away. His austere, disciplined uncle Dion, Plato´s most beloved pupil and the power behind the throne, was in despair. So was born the dream of making a real philosopher-king by taking an unworthy young man with absolute power and shaping him into a model of wisdom, integrity, and benevolence. In the last generation of Greek independence, Plato´s doomed journeys to Syracuse were an attempt to turn thoughts into actions, to make a philosophical ideal into a political reality. But philosophy could be a dangerous business. 1. Language: English. Narrator: James Patrick Cronin. Audio sample: http://samples.audible.de/bk/adbl/027451/bk_adbl_027451_sample.mp3. Digital audiobook in aax.

Tyranny in ancient Greece was not a phenomenon limited to any particular period. Tyrants could be found in power throughout Greece, ruling poleis from the 7th century BC right through to the 2nd century BC, when Roman domination effectively put an end to this form of government throughout the Hellenistic world. That said, the heyday of tyranny was undoubtedly the 7th and 6th centuries BC, and it is in this period, known as the Age of Tyrants, that large numbers of tyrannies arose, particularly in the Peloponnese. The Age of Tyrants ended on the Greek mainland with the expulsion of the Peisistratidai in 510 BC, but it continued in other parts of the Greek world, particularly in the Greek cities of Sicily, where tyranny did not finally end until the removal of Dionysius II of Syracuse in 344 BC. In Asia Minor, tyranny survived the Persian conquest until the days of the Roman conquest. The governments of the majority of the Greek states in the Archaic and Classical periods were in the hands of local aristocrats, and it is a modern preoccupation with the Athenian democracy or Sparta´s unique system that has tended to obscure this fact. Oligarchy was the norm, and political power derived from wealth and birth. As the wealth of city states grew, so, too, did the number of citizens who, despite personal wealth, found themselves outside the very limited aristocratic elite that conspired to maintain the political power of the few. In today´s modern world every political regime, even the most authoritarian or repressive, describes itself as democracy or a democratic people´s republic. The concept of rule by the people, on behalf of the people, has come to be accepted as the norm, and very few would overtly espouse the cause of dictatorship, absolute monarchy or oligarchy as the most desirable political system upon which to base the government of any country. It is also generally accepted that democracy, as a political ideology, began in Greece, specifically 1. Language: English. Narrator: Scott Clem. Audio sample: http://samples.audible.de/bk/acx0/075023/bk_acx0_075023_sample.mp3. Digital audiobook in aax.

Tyranny in ancient Greece was not a phenomenon limited to any particular period. Tyrants could be found in power throughout Greece, ruling poleis from the seventh century BC right through to the second century BC, when Roman domination effectively put an end to this form of government throughout the Hellenistic world. That said, the heyday of tyranny was undoubtedly the seventh and sixth centuries BC, and it is in this period, known as the Age of Tyrants, that large numbers of tyrannies arose, particularly in the Peloponnese. The Age of Tyrants ended on the Greek mainland with the expulsion of the Peisistratidai in 510 BC, but it continued in other parts of the Greek world, particularly in the Greek cities of Sicily, where tyranny did not finally end until the removal of Dionysius II of Syracuse in 344 BC. In Asia Minor, tyranny survived the Persian conquest until the days of the Roman conquest. The governments of the majority of the Greek states in the Archaic and Classical periods were in the hands of local aristocrats, and it is a modern preoccupation with the Athenian democracy or Sparta´s unique system that has tended to obscure this fact. Oligarchy was the norm, and political power derived from wealth and birth. As the wealth of city states grew, so, too, did the number of citizens who, despite personal wealth, found themselves outside the very limited aristocratic elite that conspired to maintain the political power of the few. These disenfranchised men came, more and more, to resent their lack of political influence, and this dissatisfaction was fueled by the increasing use of the hoplite as the main weapon of the period, which brought all male citizens closer to each other and emphasized the interdependence that existed between individuals. The sense of camaraderie engendered a growing understanding of the potential power of the armed citizen. With that realization came the emergence of individuals who were not prepared to accept the status 1. Language: English. Narrator: Scott Clem. Audio sample: http://samples.audible.de/bk/acx0/074182/bk_acx0_074182_sample.mp3. Digital audiobook in aax.

The Seventh Letter of Plato is an epistle that tradition has ascribed to Plato. It is by far the longest of the epistles of Plato and gives an autobiographical account of his activities in Sicily as part of the intrigues between Dion and Dionysius of Syracuse for the tyranny of Syracuse. Plato, (born 428/427 bce, Athens, Greece—died 348/347, Athens), ancient Greek philosopher, student of Socrates (c. 470–399 bce), teacher of Aristotle (384–322 bce), and founder of the Academy, best known as the author of philosophical works of unparalleled influence. Building on the demonstration by Socrates that those regarded as experts in ethical matters did not have the understanding necessary for a good human life, Plato introduced the idea that their mistakes were due to their not engaging properly with a class of entities he called forms, chief examples of which were Justice, Beauty, and Equality. Whereas other thinkers—and Plato himself in certain passages—used the term without any precise technical force, Plato in the course of his career came to devote specialized attention to these entities. As he conceived them, they were accessible not to the senses but to the mind alone, and they were the most important constituents of reality, underlying the existence of the sensible world and giving it what intelligibility it has. In metaphysics Plato envisioned a systematic, rational treatment of the forms and their interrelations, starting with the most fundamental among them (the Good, or the One); in ethics and moral psychology he developed the view that the good life requires not just a certain kind of knowledge (as Socrates had suggested) but also habituation to healthy emotional responses and therefore harmony between the three parts of the soul (according to Plato, reason, spirit, and appetite). His works also contain discussions in aesthetics, political philosophy, theology, cosmology, epistemology, and the philosophy of language. His school fostered research not just in philosophy narrowly conceived but in a wide range of endeavours that today would be called mathematical or scientific. The son of Ariston (his father) and Perictione (his mother), Plato was born in the year after the death of the great Athenian statesman Pericles. His brothers Glaucon and Adeimantus are portrayed as interlocutors in Plato’s masterpiece the Republic, and his half brother Antiphon figures in the Parmenides. Plato’s family was aristocratic and distinguished: his father’s side claimed descent from the god Poseidon, and his mother’s side was related to the lawgiver Solon (c. 630–560 bce). Less creditably, his mother’s close relatives Critias and Charmides were among the Thirty Tyrants who seized power in Athens and ruled briefly until the restoration of democracy in 403. Plato as a young man was a member of the circle around Socrates. Since the latter wrote nothing, what is known of his characteristic activity of engaging his fellow citizens (and the occasional itinerant celebrity) in conversation derives wholly from the writings of others, most notably Plato himself. The works of Plato commonly referred to as “Socratic” represent the sort of thing the historical Socrates was doing. He would challenge men who supposedly had expertise about some facet of human excellence to give accounts of these matters—variously of courage, piety, and so on, or at times of the whole of “virtue”—and they typically failed to maintain their position.