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Still more do men pretend in this time of ours, wherein the habitual use of the human intelligence has sunk to its lowest, that doctrine is but a private, individual affair, creating a mere opinion. Upon the contrary, it is doctrine that drives the State; and every State is stronger in the degree in which the doctrine of its citizens is united. Nor have I met any man in my life, arguing for what should be among men, but took for granted as he argued that the doctrine he consciously or unconsciously accepted was or should be a similar foundation for all mankind. Hence battle.

For his religion, it was fit
To match his learning and his wit;
'Twas Presbyterian true blue;
For he was of that stubborn crew
Of errant saints, whom all men grant
To be the true Church Militant;
Such as do build their faith upon
The holy text of pike and gun;
Decide all controversies by
Infallible artillery;
And prove their doctrine orthodox,
By Apostolic blows and knocks.

O how far remov'd,
Predestination! is thy foot from such
As see not the First Cause entire: and ye,
O mortal men! be wary how ye judge:
For we, who see the Maker, know not yet
The number of the chosen; and esteem
Such scantiness of knowledge our delight:
For all our good is, in that primal good,
Concentrate; and God's will and ours are one.

And after hearing what our Church can say,
If still our reason runs another way,
That private reason 'tis more just to curb,
Than by disputes the public peace disturb;
For points obscure are of small use to learn,
But common quiet is mankind's concern.

Thus this brook hath conveyed his ashes into Avon, Avon into Severn, Severn into the narrow seas, they into the main ocean. And thus the ashes of Wickliffe are the emblem of his doctrine, which now is dispersed all the world over.

Thomas Fuller, Church History, Section II, Book IV. Par. 53. Wickliffe's body was burned, the ashes thrown into the brook Swift, by order of the Council of Constance, 1415.

Shall I ask the brave soldier, who fights by my side
In the cause of mankind, if our creeds agree?
Shall I give up the friend I have valued and tried,
If he kneel not before the same altar with me?
From the heretic girl of my soul should I fly,
To seek somewhere else a more orthodox kiss?
No! perish the hearts, and the laws that try
Truth, valour, or love, by a standard like this!

The Avon to the Severn runs,
The Severn, to the sea,
And Wickliff's dust shall spread abroad
Wide as the waters be.

Daniel Webster, quoted in an Address before the Sons of New Hampshire (1849).

As thou these ashes, little brook! will bear
Into the Avon, Avon to the tide
Of Severn, Severn to the narrow seas,
Into main ocean they, this deed accurst,
An emblem yields to friends and enemies
How the bold teacher's doctrine, sanctified
By truth, shall spread throughout the world dispersed.

Go on your knees before God. Bring all your idols; bring self-will, and pride, and every evil lust before Him, and give them up. Devote yourself, heart and soul, to His will; and see if you do not "know of the doctrine."

Don't turn your back upon your doctrinal doubts and difficulties. Go up to them and examine them. Perhaps the ghastly object which looks to you in the twilight like a sheeted ghost may prove to be no more than a table-cloth hanging upon a hedge.

Religion, as embodied in the character and conduct of its disciples, cannot survive without doctrinal purity. In the absence of this element, religious feeling inevitably decays; while even religious necessity becomes a thing of naught.

We are not called on to believe this or that doctrine which may be proposed to us till we can do so from honest conviction. But we are called on to trust, — to trust ourselves to God, being sure that He will lead us right, — to keep close to Him, — and to trust the promises which He whispers through our conscience; this we can do, and we ought to do.