Saturday, December 25, 2010

The muckraking, whistle-blowing, secret-spewing WiliLeaks that has unnerved Western governments in unheard-of ways has also dramatized the reality of what has been called “white privilege” in critical race theory.

In plain language, white privilege is racialized social privilege that normalizes and renders invisible the often unfair and unearned advantages that “white” people habitually enjoy because of the accident of their racial identity, which has enjoyed symbolic and cultural dominance over the last few centuries.

Imagine for a second that Julian Assange, the founder of WikiLeaks, was a black man, a Muslim, an Arab—or anything but a white male Anglo-Saxon Protestant Australian. The conversation would certainly have been different from what it is now.

Given the magnitude of discomfiture he has subjected the American government and other Western powers to, it’s certain that something really dramatic would happen to Assange soon. But the power of white privilege has ensured that no other white person—in fact, no Australian— has to vicariously suffer the consequences of Assange’s choices. If Assange were anything other than what he is, his compatriots would have been all worried. His native country, and all the countries he has visited, would have been on some watch list.

But the greater curiosity, for me, is the source of WikiLeaks’ leaks. Assange didn’t deploy any investigative reportorial skills to unearth the troves of embarrassing information he has been regaling us with; he exploits the anger or conscientious objections of people in sensitive places to get the leaks. According to many accounts, the “mole” in the U.S. Army who gave all that embarrassingly enervating information to WikiLeaks that is causing so much discomfort in government circles is a 23-year-old American soldier by the name of Bradley E. Manning.

Julian Assange and Bradley Manning

Manning, who has been arrested, put in solitary confinement since May 2010, and awaiting court-martial next year, has an interesting demographic profile. He is a blue-eyed, blond-haired white male homosexual whose mother hails from Wales in the United Kingdom. After his parents’ divorce, he followed his mother to Wales where he lived and went to school for some time before returning to the United States to enlist in the U.S. Army. It is said that he spilled several troves of sensitive information about American intelligence to WikiLeaks to protest the so-called “don't ask, don't tell” policy in the U.S. military that prohibited homosexuals from serving openly.

Interestingly, the U.S. media hasn’t been talking a lot about this high-school dropout who has betrayed his fatherland in ways that have no parallel in U.S. history. But, more significantly, whenever he is mentioned in the media at all, he is often talked of as one lone, disgruntled soldier who let down his country out of righteous angst and frustration or, as the New York Times sympathetically put it, out of “desperation for acceptance.”

Can you conceive of that kind of excuse being made for a non-white person in a similar situation? If Manning was black or Muslim or of non-European descent, his non-American maternal roots—and especially his sojourn in his mom’s country— would have been ruthlessly scrutinized. An Al-Qaida connection would have been established by now. Osama Ben Laden—or his countless “deputies”—would have released a video affirming that Manning was indeed an Al-Qaida mole in the U.S. military and that there are many more of his kind there.

And then there would have been a massive public outrage over the patriotism of blacks or Muslims. The case would be made that the loyalty of racial or religious minorities has always been suspect and that the government should henceforth be careful in recruiting minorities into the U.S. military.

Of course, all people who share any attributes with the “minority” offender would issue statements denouncing or dissociating themselves from him, but American conservatives would be inconsolable. They would be asking for blood through their Fox News channel. There would certainly be hate attacks against many innocent people. People who share any incidental primordial attributes with the “traitor” would be worried both for their safety and for the public perception of them as inherently untrustworthy.

This is what always happens. To give just one example, go to the archives and check what happened when a demented Arab-American military man fatally shot several of his colleagues at a military base in Forth Worth, Texas.

Now, no one in Wales is losing sleep over Manning. Nor are American homosexuals on whose behalf he supposedly did what he did apologizing to their government. In fact, this week American gays were rewarded with a repeal of the “don’t ask don’t tell” policy. Interestingly, Manning was invoked in many instances to illustrate the danger of keeping the policy: it was argued that gay people who felt discriminated against by the policy would always be tempted to subvert their country. Interesting, isn’t it?

In a widely cited essay titled “White Privilege: Unpacking the Invisible Knapsack,” Peggy McIntosh, a white antiracist scholar, wrote, among other things, thatwhite privilege is being able to do objectionable things “without having people attribute these choices to the bad morals, the poverty or the illiteracy of my race.”

That is precisely why Assange and Manning aren’t stereotyped as representatives of their race or of their religion. They are simply individuals who made their own choices, who have chosen to deviate from the norm.

Such a privilege is never extended to “others.” Here in America, for instance, people expect me to know and explain why Umar Farouk Abdulmutallab attempted to blow an airline last year, or why some Nigerians engage in 419 scams. In fact, I am somehow expected to prove that I am different from them. Such an unfair world.

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About Me

Dr. Farooq Kperogi is a professor, journalist, newspaper columnist, author, and blogger based in Greater Atlanta, USA. He received his Ph.D. in communication from Georgia State University's Department of Communication where he taught journalism for 5 years and won the top Ph.D. student prize called the "Outstanding Academic Achievement in Graduate Studies Award." He earned his Master of Science degree in communication (with a minor in English) from the University of Louisiana at Lafayette and won the Outstanding Master's Student in Communication Award.

He earned his B.A. in Mass Communication (with minors in English and Political Science) from Bayero University, Kano, Nigeria, where he won the Nigerian Television Authority Prize for the Best Graduating Student.

Dr. Kperogi worked as a reporter and news editor, as a researcher/speech writer at the (Nigerian) President's office, and as a journalism lecturer at Kaduna Polytechnic and Ahmadu Bello University before relocating to the United States.

He was the Managing Editor of the Atlanta Review of Journalism History, a refereed academic journal. He was also Associate Director of Research at Georgia State University's Center for International Media Education (CIME).

He is currently an Associate Professor of Journalism and Emerging Media at the School of Communication and Media, Kennesaw State University, Georgia's fastest-growing and third largest university. (Kennesaw is a suburb of Atlanta). For more than 13 years, he wrote two weekly newspaper columns: "Notes From Atlanta" in the Abuja-based DailyTrust on Saturday (formerly Weekly Trust) and "Politics of Grammar" in the DailyTrust on Sunday (formerly Sunday Trust). From November 2018, his political commentaries appear on the back page of the Nigerian Tribune on Saturday.In April 2014, Dr. Kperogi was honored as the Outstanding Alumnus of the University of Louisiana's Department of Communication. His research has also won international awards, such as the 2016 Top-Rated Research Paper Award at the 17th Symposium on Online Journalism at the University of Texas, Austin, USA.