Te Kooti was born
approximately 1832, in the Gisborne area of New Zealand. He was
a member of the Rongowhakaata tribe from Poverty Bay. Although born
of a good family, he was not of chiefly rank. He rose, however,
to become the most feared and hated of warriors due not only to
his fierce fighting, but also to his powerful personality.

In his childhood Te Kooti attended an Anglican Mission school,
the Whakatao School, of the Church Missionary Society. He was baptised
with the name of Te Kooti. His ancestral name was Te Turuki, which
was taken from his uncle.

As Te Kooti grew, he earned a living by trading with the Poverty
Bay area Europeans. He came to know and understand the "pakeha"
well. In 1852 he became notorious in the area when he joined forces
with a group of other young Māori and began seizing settlers' property,
in revenge for grievances.

These actions aroused the wrath not only of the "pakeha" settlers,
but also of Te Kooti's own chiefs. A "taua" was led against Te Kooti
by the Te Aitanga a Mahaki in 1853, in reprisal for Te Kooti terrorising
the area.

The arrival of the Pai
Maarire, or Hauhau religion to the Poverty Bay area in 1865
also brought the civil war to the area. Two of the larger tribes,
Rongowhakaata and Te Aitanga a Mahaki converted to the new faith.
Although the large number of converts who joined Pai Maarire did
so with the aim of defending their land, they did not see themselves
as having turned against either the "pakeha" or the Government.

Image : [Meade,
Herbert (Lieutenant)], 1842-1868 : Pai Marire karakia, held by the
Te Hau fanatics at Tataroa, New Zealand, to determine the fate of
their prisoners. January 27th, 1865.

The image shows a group of Māori circling around a flagpole
which flies three native flags (including a red flag representing
the war god Riki). At the right two guards stand beside the seated
and bound figures of Herbert Meade and his guide Hemipo, and there
is a campfire in the right background. The whole is in a clearing
circled by eight Māori dwellings, and there are trees and bush
in the background.

The participants who circle the flagpole, are waving long sticks
above their heads.The top flag on the pole is a long red triangular
pennant with a red cross on it. The bottom one is also a red triangular
pennant, but the white cross on it is diagonal. The centre flag
is black on the left half and blue on the right, and there is a
white cross (Christian?) in the left half.

Te Kooti, who did
not join the Pai Maarire movement, fought alongside Government forces
and pro-government Māori in the siege of Waeranga-a-Hika, against
Pai Maarire Hauhaus. However, he was accused of supplying ammunition
to the insiders of the pa at Waerenga a Hika. Te Kooti's brother,
Komene, a Pai Maarire adept, was inside the pa at the time.

These suspicions led to Te Kooti being arrested, but he was later
released due to lack of evidence. Although Te Kooti had never actually
taken up arms against the Government, he was re-arrested in 1866
on spying charges, and deported to the Chatham Islands (off the
South Island coast). This was also a time when the Government was
endeavouring to carry out large scale land confiscation - yet Te
Kooti's enemies were not only European - he had also made bitter
enemies among his fellow Māori.

In 1867 during his confinement on the Chathams, Te Kooti founded
the Ringatu movement, which was based on Hauhauism. Te Kooti had
seen two visions ; a lizard, and a flame which did not burn. The
lizard was feared in ancient times, as it was considered to be the
vehicle of Whiro, the god who personified all that is evil. In ancient
Māori mythology, should the gods wish to kill a person they
would invoke a lizard to enter into the person's the body. The lizard
would eat away the main body functions, and the person would die.
As a counteraction to the lizard, the non-burning flame in Te Kooti's
vision was seen as life giving, and therefore transforming.

Ringatu stood for "The Upraised Hand". This referred to Te Kooti
and his followers practice of raising their right hands after prayers.
Ringatu was also born of a mixture of Old Testament beliefs. The
Ringatu followers identified themselves with the Israelites escaping
from Pharaoh, and returning to their promised land. Most of Te Kooti's
fellow prisoners became converted to the Ringatu cult. Te Kooti
was considered to be the spokesman of God.

On 4th July 1868 Te Kooti escaped from the Chathams by an ingenious
and well organised plan. On this same day the schooner "Rifleman"
laid anchor at the Chathams, to deliver supplies. Te Kooti and his
fellow prisoners overcame the Island guards, and captured "The Rifleman",
taking the crew completely by surprise. There was reportedly only
one European casualty during the take-over.

"The Rifleman", now under Te Kooti's command, left the Chathams
with nearly all prisoners aboard and set sail for Whareongaonga,
on the east coast, to the south of Turanga. They arrived here on
10th July, whereupon Te Kooti released the crew of "The Rifleman",
reportedly without harm. On hearing of Te Kooti's escape, the army
officer who had originally deported Te Kooti to the Chathams sent
a message ordering Te Kooti and his men to surrender. Te Kooti,
who had warned that he would not fight unless attacked himself,
declined the offer of surrender. He and his followers were now well
armed with ammunition taken from "The Rifleman".

A group of Europeans and pro-government Māori were then gathered
with the aim of capturing Te Kooti.

(Great Britain decided to withdraw the British Imperial troops
from New Zealand. The last of these troops left in 1870. The British
Government had decided that the Governor of New Zealand, Governor
Grey, was incapable of quelling the Māori rebellion. The British
Government felt that the Wars would simply continue indefinitely,
and become too costly for a far off nation to maintain. After the
withdrawal of the British troops, colonial militia with pro-government
Māori allies made up the fighting force in New Zealand.)

According to the Telegraph Service, which had just opened between
Napier and Wellington, 40 military settlers and 80 pro-government
Māori made their way on 14th July 1868 to Turanga (Gisborne) where
Te Kooti and his followers had settled. While trying to take Te
Kooti during a battle at Matawhero, the officer leading the raid,
along with a number of European and Māori were killed.

Te Kooti subsequently captured around 300 local Māori
during raids which followed around the district. After more raids,
and continually on the run, Te Kooti finally remained between the
years of 1873 and 1883 at Te Kuiti, in the King Country, where he
was protected by the Māori King Tawhiao.

(Tawhiao was declared King on the death of his
father, Te Wherowhero. Te Wherowhero is the family name of Māori
kings. Tawhiao, full name Matutaera Te Pukepuke Te Paue Te Karato
Te-A-Potatau Tawhiao Te Wherowhero, born 1825, fought in battles
against the Europeans during the land wars. He died in 1894.

During the 1850's, growing discontent with the
continuing sale of land led to the uniting of a group of tribes
in the Waikato area, forming a federation. In 1858 a King was elected,
Te Wherowhero, who became known as King Potatau. The federation
became known as the King Movement, and was based in what became
known as the King Country. )

In 1883, the Government formally pardoned
Te Kooti, and from this date Te Kooti lived at Otewa, between Kihikihi
and Te Kuiti - but he was not happy here. He wanted land that he
could claim as his own. In 1891 the Government finally gave Te Kooti
an area of land at Wainui, where a marae for the Ringatu church
was established after Te Kooti's death at Te Karaka, on 17th April
1893.

Between 1860 - 1861 the Taranaki War took place
in this area. The British hoped to break the King movement, seeing
it as a threat to British sovereignty. The battle of Puketakauere
was a major battle during the Taranaki War.

Te
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