“The turbulent situation in Anusara threw us together. Before resigning, many of us worked closely to try to help John [Friend] make the right choices so the community could heal its wounds.

After resigning, we reached out to one another for support. The healing naturally evolved into us wanting to reconnect to and help heal our community, and to include others in a vision of a post-Anusara future.”

~ Bernadette Birney

In a letter posted on Facebook and on their new website, the Yoga Coalition states that it is “a group of yoga teachers who have recently distanced themselves from John Friend and Anusara, Inc. Regardless of our transitions from Anusara, Inc., we are as committed as ever to excellence in the art of teaching yoga, and to our local and global communities” with the overall purpose of “collaborating and building on existing relationships, in a decentralized way that fosters creativity and allows grassroots initiative. Some of us may collaborate on projects and programs to empower our students. Some may focus on building bridges to the larger yoga community. Some of us may work to re-imagine what a serious yogic education, with a true standard of excellence, looks like.”

While I’m seeing an overwhelmingly supportive dialog beginning on the web and Facebook from its formal inception just less than 24 hours ago, I’m also noticing comments by people who are bruised by organized tribes and are confused as to why those in the (former) Anusara community would even want to create yet another group.

This coalition, or YoCo (as some are calling it), comes not from a need for yet another hierarchical system of leadership but a broad stroke or collective of teachers who are either Anusara, formerly Anusara or Anusara-inspired looking for understanding, support and where to go from here.

Bernadette Birney is a former Anusara Certified Teacher who’s had enough of the exclusivity. In a conversation with Bernadette, the group’s unofficial communications liaison, she shared with me the vision for the coalition and how she feels it will not only be a conduit for healing but “an opportunity to explore what yoga teacher leadership looks like”.

She feels it’s time to “claim and re-claim” her own authority and for other teachers to do the same. The letter is an open invitation to anyone who wants to participate in a conversation for creating bridges for the rest of community. It is not meant to be “the cool kids club”.

“We’ve come out of a culture where there was rampant favoritism. The YoCo wants diversity.”

The letter is signed by a mixture of well-known and seasoned Anusara teachers.

These senior teachers “stepped in to fill a need and felt it was important to move quickly in what has been a dark and ugly tone of despair. Some kind of hopeful message is necessary, and it galvanized us to action. The YoCo is not the sum total of the names on the list. The names are present because we want to be as transparent as possible. It’s just the beginning of a conversation of what we might come together to be.”

Bernadette goes on to explain that this co-creational grassroots dialog is what will establish the vision for the group. While this may not be a representation of the entire group, it is her personal desire that the Yoga Coalition will build bridges into the rest of the yoga community and reach to other yogic styles beyond Anusara. Anusara has been “introverted for so long and there are all kinds of possibilities to explore” beyond its borders.

“This is just a beginning and good place to start. And, we have a long way to go.”

In fact, she is encouraging others in their efforts to create their collectives too. They don’t need to join YoCo. “They can initiate their own dialogue, create collectives of their own, and we can all create larger cooperation. We are not ‘the’ alternative. We’re just one effort in the process of endorsing others to do their thing.”

Emma Magenta, former Anusara Certified Teacher and Studio owner, also weighs in on the establishment of YoCo. In clarifying who can be a member of the Coalition, she’s “not even sure if there’s going to be a membership because it’s a work in progress.”

“our intention is to be inclusive to all formally licensed Anusara teachers who agree to the guidelines and/or standards of membership. These standards and guidelines are in development, as is a discussion regarding teachers on the Anusara path and beyond. It is not necessary to have been Certified.”

Clearly, there’s much discussion and “development” to come on this topic of membership or non-membership to the YoCo.

Emma confirmed Bernadette’s sentiment that the coalition’s objective is to be a catalyst for honest, healing conversation. She would like to see it “reconcile the value of inclusively and discernment” by putting a value on standards and guidelines.

She also recognizes that everyone will have a different viewpoint on this but is hopeful that “by working in a group with an active passionate interest in collectivity that those who are grief-stricken and confused will have a sounding board of like-minded individuals.”

She believes that the reason the YoCo has been so well received thus far springs from a longing present in the community to be connected. Through this connectivity, she stresses that the two most important things in moving forward are:

(1) helping to establish a standard of excellence in yoga educational training across all styles. And (2) the creation of a more collective model of yoga. She firmly states that the coalition’s purpose is not to create a new style of yoga but sees it more as a “guild of teachers and studios who hold similar ideals.”

She is convinced that the YoCo is “at the start of something wonderful” and hopes that people can be

“patient as we build it. It’s a marathon not a sprint. I’m dedicated to this idea of high quality education in yoga and to the ideal of trying to create and live that standard through the practice of working in community. It’s hard to build something and move forward as a group while integrating different voices into a consensus. In the end, I believe it will be a deeply satisfying work that help others and grow me individually as well.”

The YoCo will keep moving toward creating a structure that will be informed by the conversation in which everyone is participating.

“There is no preconception, other than [wanting] to be a collective of diverse voices.”

Aware that it’s not easy to step into the pain of another, YoCo hopes to start small and grow from the center out, first supporting those in pain, then as the situation becomes more stable, becoming bigger and stronger together.

Both women feel that the Yoga Coalition is genuinely acting in good faith, and after in-depth conversations with both of these women, I intuitively feel they are on to something that will no doubt impact thousands of lives. YoCo will undoubtably simultaneously draw criticism and praise, and if they prove to be as resilient as they claim, they will receive both with grace.

Comments

29635129 Responseshttp%3A%2F%2Fwww.elephantjournal.com%2F2012%2F03%2Fyoga-coalition-a-new-community-for-post-anusara-teachers%2FYoga+Coalition%3A+A+New+Community+for+Post-Anusara+Teachers.2012-03-02+10%3A01%3A32Melissa+Smithhttp%3A%2F%2Fwww.elephantjournal.com%2F%3Fp%3D296351 to “Yoga Coalition: A New Community for Post-Anusara Teachers.”

Overall, it sounds like a good idea. If they can create a structure that helps support and nourishing the practice of yoga by enabling a positive sharing amongst teachers without being trapped by the brand, corporate madness that is being too strongly present in some yoga nowadays – then they will achieve something amazing that has long been needed.

Dear people,
There is another level of awareness that is quiet and it still. In this space you will no longer need formal groups… branded kula… copy written logos… or registration fees. I’ve been silent on the entire issue since it began but I have to speak clearly here. This is not a reprimand – this only and simply is a different perspective I invite you to explore. You have dedicated yourself to a “thing” in the past. An opportunity to emerge from that “thing” and discover your PRACTICE in a life changing way has been heaped upon you as a blessing for growth. This is my thought… just breathe, just practice. Suppress your ego’s desire to retract into old samskara and “join ‘another’ something”. Turn inward! Turn inward. For much longer than you think you might need to… turn inward. There is another level of awareness that is quite and still. In this space you will no longer need formal groups… branded Kula… copy written logos… or registration fees.
ALL MY LOVE FOR ETERNITY – Wallace

Frankly, why would any of us care what 30 out of the1,500 Anusara teachers – let's call you the "2%" – plan to do with their lives now that your well-preserved and defended Cultic universe has suddenly collapsed?

Beyond Anusara's "introverted" world, as you call it, the rest of us have been rocking on rather righteously – and humbly – for YEARS..

So why not just join us — without all this continued hype and pretense?

Become "servant leaders" again – and restore yourselves to the world of Grace and Humility.

It's OUR help you need – and we're here to help you.

Maybe each of you should pair up with a more senior teacher in another yoga tradition, and become students again?

What a wonderful gesture that would be – and a real sign that you learned from this experience.

While higher profile teachers probably bear the most responsibility for the negative public perceptions, Anusara has expanded enough that they may not represent the majority of the teachers in that system anymore. In a market economy, people will always have to walk a balance between seva and making ends meet, but putting the concept of "service" into the Yoga Coalition core principals would help get things off to a good start. Another good start would be some of the high profile teachers in this new organization being forthright about their motives in forming it. While John Friend has nobody to blame but himself, this whole thing was convenient for those senior teachers who regretted the licensing agreements and the restrictions placed upon their self promotion activities. Maybe time for a new model?

Hey Stewart, I wanted to add something –I actually entirely agree that I have been guilty of yoga arrogance and elitism. That sucks, and I'm going to do better. Here's a letter I wrote to the yoga community a couple of weeks ago: http://bernadettebirney.com/2012/02/an-apology-to…. The coalition I'm interested in creating isn't an "us" and a "them". It's about community–and for me that means community FAR beyond the little corner of the world in which I've spent that last decade. Gotta start somewhere, though, so my hope is to start local, and expand from there. Although I'm excited about it, I agree that it's not exactly front page news. (: Peace.

Namaste!,
quote from the article: …"Some of us may work to re-imagine what a serious yogic education, with a true standard of excellence, looks like."
As yoga teachers, we will always remain students and we all have the tools already; which are the Yamas and Niyamas and many books to read from genuine old gurus from India. Of course nobody is perfect to respect all the yamas and niyamas in one go, the best is to start applying them. It is like any discipline, the more you practice them the more you understand them. What teachers do is to apply them, experience them in order to help and guide your students. Practicing yoga is not being in a comfort zone all the time. An easy book you might want to read over the weekend is "I AM THAT" from Nisargadatta Maharaj.

"I Am That" preserves Maharaj's dialogues with the followers who came from around the world seeking his guidance in destroying false identities. The sage's sole concern was with human suffering and the ending of suffering. It was his mission to guide the individual to an understanding of his true nature and the timelessness of being. He taught that mind must recognize and penetrate its own state of being, "being this or that, here or that, then or now," but just timeless being.

I have the studied with several of the teachers in the coalition and wish them the very best.
The wisdom yoga continues to transform our spirit and diversity can only reach an even greater audience in the world.
Looking for the beauty first allows us to remain in gratitude and remembrance.

I would offer that anusara codifed some very powerful teaching that have been in existence long before their arrival in the western hemisphere.

People are now comparing the anusara method to disneyland which reflects a lack of awareness of the origins of yoga and the concept of radical transformation. This cloaking and concealment will eventually give way to revelation.

Let compassion and flexibility in our awareness move forward the socratic dialogue that forges the next era of western hatha yoga.

I'm hopetul for these teachers. Obviously these are the former insiders whose eyes have opened. Absolutely in favor of their expanding their horizons to include other strands of yoga. In my field of study, there are many, many strands of approach, and I love love love my colleagues in those different strands. They spend deep time in angles I do not, and their insights are invaluable. In an atmosphere of intellectual (or spiritual) generosity, diversity is informing, enriching, exicitng. Very good!

I am in the German Reformed church and pray everyday that Mother Ann’s saints will march forward once again. I have one daughter in high school to raise but when she is grown, I will be on my way to the Sabbathday Lake community. I long for the kind of community the Shakers have achieved and I pray most fervantly that they will be there when I march forward as one of Mother Ann’s saints. God’s blessing to them.