UK: OPPOSE HATE-PREACHERS AND YOU ARE CHARGED FOR RACISM: SECOND MAN ARRESTED OVER MUSLIM PRAYER CENTRE FACEBOOK ‘COMMENTS’

May 17, 2013 · by Moderator · in Muslims WorldWide

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You know a society has gone really wrong when police arrests civilians for opposing and criticizing a mosque and it’s well known hate doctrines! When has British police become enablers of homophobia, abuse and rape of women, sodomy of infants, honor killings and legalized assault, robbery and murder of non-Muslims? Oh, we forgot: they’ve been enablers for more than a decade. British police never bothered for TEN YEARS to take action on complaints from children subject to nationwide Muslim sex grooming and slavery of children that continues to this day.

Young girls as young as 11 are approached by Muslim men outside their schools threatening to rape them and to behead their families. One girl was killed and minced in kebab. Police ignored repeated complaints made by them. Apparently British police are enablers to severe human rights violations. The tenants of Sharia and Islam contain severe human rights violations that no non-Muslim in England would ever be allowed to teach to anyone, but which are being taught at the mosques that are opposed by the local people. They don’t want child sex grooming gangs, encouraged through their imam to hate and degrade non-Muslims. And for this objection they are being arrested? What a loonie country! [h/t bluepanic]

These are days of crass deceivers and deception. The fact is, much of what you see around you including news broadcasts is NOT REAL. It is being used as part of an agenda. Be careful and by all means:

1 John 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Proverbs 12:20 Deceit is in the heart of them that imagine evil . . .

DECEIVERS and SEDUCING SPIRITS in the END TIMES Matthew 24:4-5 And Jesus answered and said unto them, Take heed that no man deceive you. (5) For many shall come in my name, saying, I am Christ; and shall deceive many.

Romans 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

Ephesians 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

Ephesians 5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

2 Thessalonians 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2 Thessalonians 2:7-12 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. (8) And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: (9) Even him, whose coming is after the working of Satan with all power and signs and lying wonders, (10) And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. (11) And for this cause God shall send them strong delusion, that they should believe a lie: (12) That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

1 Timothy 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

2 Timothy 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

Titus 1:10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

Titus 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.

2 Peter 2:13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

Revelation 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Revelation 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

Revelation 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Revelation 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

Revelation 20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

Revelation 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

The Founding Fathers knew that a free nation would only remain free if there was freedom of speech, especially as exercised by the news media. The First Amendment reads: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” The “press” prided itself in being the “Fourth Estate”–that non-governmental branch of the nation holding the government accountable, the watchdog of the people. The watchdog of the people has become a lapdog of the government, but that may be about to change.

The cozy relationship between the news media and the socialist left has enjoyed a long honeymoon since those nasty capitalist pigs were brought down by the Watergate burglaries, causing the resignation of President Richard Nixon. For decades the news media became more leftist, increasingly biased, and far more supportive of big government and dismissive of conservative constitutionalism. The lesson they are learning today is that government cannot be trusted and that it is healthy to have an adversarial relationship with politicians and government. This, evidenced by the Department of Justice secretly obtaining two months of Associated Press phone records during the 2012 campaign season.

This coupled with the Treasury Department’s IRS targeting the TEA Party, those who do not trust government, and those who sought to educate Americans about the Constitution. In other words, the nation’s foremost totalitarian agency where a person has to prove his innocence once accused, targeted and harassed those who espoused the founding principles of the nation. Moreover, the IRS lied to Congress in March 2012 denying that it was targeting TEA Party and Patriot groups. Add to this a concerted effort by this government to disarm Americans, partner with America’s enemies The Muslim Brotherhood and al Qaeda in its foreign policy endeavors, and artificially supporting the marketplace with tax dollars, and you have a totalitarian state in the making.

For all those who think that its just OK to allow this country to fall and we will just worship our Lord anyway with whatever comes with it, you

As Robert Spencer, Pamela Gellar, and others have shown, as far as Islam is concerned, neither this infamous attack nor others before and since are anomalous. Rather, from its origins in the seventh century to the present, from Muhammad to bin Laden, Islam has been animated by a violent impulse.

Authors defending this thesis invariably allude to the military conquests of the Prophet, the particularly harsh punitive measures by which Islamic societies deal with transgressors of Islamic law, and any number of passages from the Koran calling for the death of unbelievers. And to be sure, all of this supports their case.

But while such writers may have shown that Islam sanctions violence and oppression, to my knowledge, no one has yet to question, much less explain,why this is so.

Yet when we consider that, historically, geographically, and, most importantly, theologically, Islam is remarkably continuous with both Judaism and Christianity, we should see that this is a question that must be raised. After all, Jews, Christians, and Muslims are of one mind in affirming the divine origins of the Hebrew Scriptures, monotheism, the personal nature of God, God’s justice and compassion, the creation of the world, the orderliness and goodness of the world, and the irreducible individuality of the human person.

Despite these fundamental similarities, it is the followers of Islam alone that have never stopped slaughtering in the name of their God. Why?

To answer this, I think that we must shift focus from the substance or content of Islamic theology and toward its form or style.

As some critics have plausibly argued, monotheism, being a sort of one size-fits-all concept, expresses a moral universalism that, like all such universalisms, can and has bred arrogance and intolerance in those who endorse it. Judaism and Christianity, however, have tempered this vision. Islam, though, has not. In fact, it is precisely in the Muslim’s objections to Judaism and Christianity that this becomes most clear.

From the Muslim’s perspective, neither Judaism nor Christianity is truly monotheistic. Judaism has always revolved around the historically andculturally-specific experiences of a particular people—i.e. “the Chosen People,” the Jews. And Christianity, with its doctrines of the Blessed Trinity (God is Three Persons in One) and the Incarnation (God entered the flux of history by becoming a man in Christ), compromises monotheism even further.

Islam, on the other hand, steadfastly eschews the messiness of all of the contingencies of time and place with which Judaism and Christianity are ridden. It refuses to trouble itself with “the earthiness” in which its predecessors are mired. That this is true is further gathered by the glaring structural differences between the Koran and the Bible.

The Bible is a historical narrative. It is this narrative framework that constrains the range of interpretations that the text lends. It is the Bible’s sequential ordering of events, its meticulous attention to details, to context, that informs its message regarding the One, True God.

The Koran has no narrative. Rather, it is essentially a collection of divinely issued moral precepts that, devoid as they are of context, are meant to pertain to all peoples—everywhere. In ignoring the context of its emergence and development, Islam also neglects the contexts of those upon whom it seeks to impose itself.

This explains why Islam has not, cannot, assimilate to any institutional arrangements that allow a separation of some sort or other between the eternal and temporal spheres. It is this that accounts for why Islam appears incapable of co-existing for long with any and all potential competitors.

The robustness, indeed, the aggressiveness, of Islam’s universalism stems from the highly abstract character of its theology. That this is the case is borne out by considering that Islam’s disregard for context, for particularity, is shared by the least likely suspect: the modern Western secular ideology.

From at least the time of the eighteenth century to the present, the Western world has been besieged by one sort of utopian fantasy or another that has left blood in its wake. In fact, it was precisely in response to the abstract ideology of the French revolutionaries that modern conservatism arose. The great Edmund Burke credited “the armed doctrine” of “Liberty, Fraternity, Equality,” with fueling the Jacobin’s lust for “universal empire.” Had he lived, Burke would have doubtless seen that all “doctrine” that is divorced from the nit and grit of everyday reality, whether that of the Jacobins, socialists, communists, or fascists, is potentially “armed.”

And he would have recognized that Islam, with its abstract ideology, and regardless of its focus on God, can only be armed to the teeth.

A wise man named Francis Bacon once said that knowledge is power. Certainly this is true when dealing with foreign, and often hostile, ideologies that confront our Western civilization and way of life. One of these ideologies is Islam. Americans, and Westerners in general, whether Christian or not, are all too often still dangerously ill-informed about Islam. Many people in the West hear and believe the propaganda promoted by various Muslim groups, but fail to search out the facts about the history, theology, and psychology of the Islamic phenomenon.

While knowledge may be power, ignorance can render a person, a nation, or an entire civilization absolutely powerless. It is the intention of this book to dispel ignorance about Islam and to expose it to the light of open and honest investigation. How much does your average Westerner, your average American, your average churchgoer, or your average secularist, know about Islam? How can we sort through the varying images and claims made by and about Islam? What is truth, and what is falsehood, as far as what we are being told about the religion of Islam? Are we being lied to, and if so, then how can we detect these falsehoods and avoid them?

I submit this work as an effort at enlightening all who are faced with the challenge of Islam concerning its implications for America and the West. I have attempted to discredit many of the common myths that are taught about Islam, and to expose them to the blinding light of fact, reason, and ultimately, truth. My objective, in some of the chapters of this book, is to distill the discoveries and ideas of modern scholarly investigation into the nature, origins, and history of Islam into a form accessible to the average reader who does not have the time, or perhaps the interest, to become familiar with the somewhat insular body of academic literature available on the subject. By bringing to the reader’s attention what I view to be the important highlights of what scholarly investigation has said about the subject, I hope to inform my readers about these important points, and hopefully excite their interests in pursuing further study. As such, I would consider myself to be filling the role of a “transmitter” rather than an “originator” of knowledge. In other chapters, especially those dealing with the sociological impact of Islam, my desire is to systematically present the evidences vis-â-vis the claims of Muslim apologists, and demonstrate to the reader where the weight of facts, and from these truth, resides.

I make no apologies for presenting this work from a scholarly Christian perspective. There are portions of this book that will be of interest to all, regardless of creed. There are other parts that will be of more specific concern to my fellow Christians, though even these may contain information that non-Christians will find instructive. Ultimately, I hope that the entire work will be of use to any who are open-minded enough to receive it and evaluate it fairly.

At this point, I would also like to forewarn the reader that I have prepared this work without any malice towards Muslims. This may come as a disappointment to some, and as a shock to others, but it is nevertheless true. This book is for the purpose of approaching the question of Islam from the standpoint of historical, evidential, and theological inquiry. As such, its motive is not emotional. It is not about painting all Muslims as evil or violent or dangerous, as some recent works have tried to do. It is the system of Islam itself, not individual Muslims, that comes under critique in this work. In some small way, I am hoping to move our civilizational discourse about Islam away from the realm of emotional response to world events which have happened in comparatively recent decades, and approach Islam from a perspective that spans the centuries. We must approach the Islamic worldview, not in reaction, but with initiative and proactivity. As an American and a Westerner who believes that our civilization, based as it is upon the Judaeo-Christian worldview, the rule of law, and the Baconian approach to objective knowledge and progress, is superior to those civilizations which are not (and who obviously rejects postmodern multicultural relativism in toto), I make no apologies for the arguments that I put forward in this book.

Please note that there will be variant spellings of Arabic words appearing in this work. I have attempted to standardize my own orthography, but have retained the transliterations that appear in quotations made from other works.