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Robo-Ethics Rafael Capurro ラファエル・カプーロ International Center for Information Ethics 国際情報倫理学研究センター Friedrich-Ebert-Foundation - University of Tsukuba Joint Symposium Robo-Ethics and „Mind-Body-Schema“ of Human and Robot Challenges for a Better Quality of Life University of Tsukuba, Japan January 23, 2015

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2 A Robot Age Will robots be widespread in the 21st century similarly to cars in the last century? How quickly?

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3 A Robot Age Will robots be widespread in the 21st century similarly to cars in the last century? Who will use them?

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4 A Robot Age Will robots be widespread in the 21st century similarly to cars in the last century? For what purposes?

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5 A Robot Age Will robots be widespread in the 21st century similarly to cars in the last century? With what kind of inbuilt rules of behaviour?

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6 A Robot Age Will robots be widespread in the 21st century similarly to cars in the last century? What are the social risks and opportunities?

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15 Ethics of Care Care tends to take the place of the other, Care opens up a path for the other to care for him or herself. a “care for the other” (“Fürsorge”) from one pole in which such “care” tends to take the place of the other, to the other pole that opens up a path for the other to care for him or herself. (

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16 Ethics of Care Replacing humansDeplacing humans

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17 Ethics of Care DominatingLiberating

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18 Ethics of Care Exacerbating capitalismTaming capitalism

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19 Ethics of Care Dehumanizing warA-humanizing war?

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20 Ethics of Care AlgorithmsRules of fair play

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21 Humans and Robots What are we in the robot era? Who are we in the robot era?

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25 Conclusion Taking care of robots in the robot era Taking care of each other in the common world

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26 Conclusion Self and selfless robotsHuman self and selflessness

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27 Conclusion What are robots? They are masks of human desire(s)

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28 Conclusion Cosima Wagner writes in her book „Robotopia Nipponica. Research on the Acceptance of Robots in Japan“ (2013): "[...] "social robots" illustrate the "negotiation character of the creation and use of technological artefacts" (Hörning), which for example includes the rejection of military applications of robot technology in Japan.

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29 Conclusion On the other hand, as a cultural topos, they mirror dreams, desires and needs of human beings at a certain time and therefore have to be interpreted as political objects as well.

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30 Conclusion As a source for a Japanese history of objects "social" robots exemplify the cultural meaning of robots, the expectations of the Japanese state and economy, the mentality of Japanese engineers and scientists

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31 Conclusion and last but not least the socio-cultural change, which the ageing Japanese society is about to face.„ (Cosima Wagner, 2013)