I'm participating at the upcoming OSCE's Supplementary Human Dimension Meeting, which focuses on the implementation of the OSCE's action plan on Roma and Sinti. The event is organized at the occasion of the 10th Anniversary of the adoption of the 2003 OSCE Action Plan on Roma and Sinti. The meeting takes place in Vienna on 7 and 8 November 2013. On the 8th I'm moderating a session on the integration of Roma and Sinti with a particular focus on women, youth and children. More information and the programme of the event can be found here.

On April 8, 2013, I'm speaking at the conference "Realizing Roma Rights: Addressing Violence, Discrimination and Segregation in Europe", which brings together policymakers, academics, and activists from across Europe and the United States to address the inter-related themes of extremism, structural discrimination and youth disempowerment. The conference is jointly organized by the FXB Center for Health and Human Rights, the Mahindra Humanities Center, the Minda de Gunzburg Center for European Studies, and the Organization for Security and Cooperation in Europe/Office for Democratic Institutions and Human Rights (OSCE/ODIHR).

For the conference agenda and participants, please click here and here.

The special issue of the Journal of Ethnic and Migration Studies on 'Romani mobilities' I edited with Nando Sigona (Oxford) has been published and is now available on Taylor & Francis Online. The contributors examine Romani mobilities in the context of contemporary European politics and policies on migration and ethnic minority protection. The articles are interconnected not only because they are centred on the Roma, but also because they are all focused in one way or another on the theme of mobilities. They examine the Roma’s movement across Europe, within and across the borders of the European Union: as ‘illegal’ migrants, and governmental efforts to restrict their mobility; as forced migrants escaping the collapse of the former Yugoslavia, stuck in IDP camps or forcibly returned; or as EU citizens within their country of residence and the EU space. But they also look at the Roma’s efforts to escape social exclusion and governmental attempts to break down the social barriers between them and other groups of citizens.

At the upcoming annual world convention of the Association for the Study of Nationalities in NYC, I'll be presenting a paper entitled 'Governing Roma Inclusion: Can the EU be a catalyst for local social change?', which I co-authored with Eva Sobotka (EU Fundamental Rights Agency). The paper is part of a panel on 'European governance and the Roma'. Other members of this panel include Nando Sigona (University of Oxford), Laura Cashman (Canterbury Christ Church University), and André Liebich (Graduate Institute, Geneva). I will also take part in an ASN roundtable discussion on the role of blogging in social science. For those interested in all things Belgian: the conference will host an interesting panel on the ongoing political crisis in that country (with, among others, Ian Buruma and Dave Sinardet).

As usual the ASN convention takes place at the International Affairs building, Columbia University. Dates are: April 14-16.

The full programme of the conference can be downloaded from this link.

The commentary below first appeared in European Voice (2 September 2010).

The new politique sécuritaire introduced by the French government, which is essentially a crackdown on unemployed or non-legally employed Roma immigrants from Bulgaria and Romania, has been sharply criticised because of its dubious legal and moral grounds. The forced, or semi-forced, collective expulsion of EU citizens on the basis of their ethnic identification clearly contravenes EU laws and may even be a form of ethnic discrimination.

France's response has been defensive. President Nicolas Sarkozy has tried to reason his way out of the legal and moral accusations by moving the debate to what he sees as the policy's positive outcomes. The purpose of the campaign, so he claims, is to increase security by reducing crime rates, to discourage illegal migration and, even, to push countries such as Romania and Bulgaria to step up their efforts to integrate their own Roma populations. But on all these points his policy completely misses the mark.

Consider crime. Selecting the Roma for a highly publicised expulsion campaign is not a particularly effective way of preventing crime. Rather, it criminalises them: they are collectively being held responsible for one-off events not related to their collective position as immigrants. Sarkozy's policy plans were sparked, back in July, by riots that followed a shooting by police of a member of a family of French Travellers. But there is no link between the situation of these gens du voyage, who maintain an itinerant lifestyle, and the (non-itinerant) eastern European Roma, who are fleeing poverty at home and seeking opportunities abroad. The policy has constructed links between disparate groups and events, making every Roma and every Traveller now guilty by association. That does not increase feelings of security; it increases insecurity.

Does the campaign, then, perhaps discourage illegal immigration? Again no. The eastern European Roma will come back to France to seek jobs – just as other citizens from the new member states have travelled back and forth across the EU for the same reason. This is what the EU is all about: offering its citizens possibilities for socio-economic mobility beyond the borders of the nation-state. And Roma need exactly that: more opportunities for socio-economic mobility. There is no mystery as to what would stop illegal Roma migration: growing access to the labour market. Expulsion has the opposite effect. Some of the Roma expelled from France had modestly begun integrating into the labour market, albeit in irregular and temporary positions. The current policy does not provide incentives for those Roma to try to turn their irregular work into stable and official businesses. Previous mass expulsions of Roma (sadly, this has a long tradition) have shown that such policies only encourage Roma to revert to a trusted method: survival on the margins. And for the gens du voyage, the expulsion campaign does not, and cannot, have any effect. As citizens of France they cannot be sent away. The only way in which the French government can diminish the number of illicit encampments is to increase the number of authorised sites.

Finally, will the expulsion policy impel eastern European countries to take the plight of their Roma populations more seriously? French officials have now met their Romanian and Bulgarian counterparts, but this late move seems nothing more than a weak response to growing international indignation.

Why this policy, then? Is Sarkozy trying to shore up his support on the right at a critical time for his presidency? And are the Roma just convenient, low-cost victims? As a political tactic, the policy might not be that successful either: it has not so much bolstered his approval ratings as created controversy and prompted adversaries such as the former prime minister Dominique de Villepin to claim that there is now a stain on the proud flag of republican France.

At the end of the day, this policy seems mostly inspired by Marx. I mean Groucho Marx. He once said: politics is the art of looking for trouble, finding it everywhere, diagnosing it incorrectly and applying the wrong remedies.

I'm presenting the following paper (co-autored with Umut Korkut) at the 15th Annual Convention of the Association for the Study of Nationalities (ASN), 15-17 April 2010: "The Roma as the focus of a new law and order rhetoric in Hungary and Poland: a comparative exploration".

Since the accession of ten post-communist countries to the European Union (EU), various EU institutions have expressed their concern about the precarious social position of the Roma in these new member states. The EU has singled out this group for extra attention. This strategy is based on the assumption that the Roma need support "from above" because they - in contrast to other minorities in this region - have no clear national lobby or external homeland to defend their interests. The EU is thus considered to be the Roma's best ally. This paper sets the benefits of such special EU concern against the problem of its politicization. The EU has managed the put the Roma on the political agenda by considering them a category of people who are exceptionally vulnerable and therefore in need of special attention; but this EU attention - although well intended and, in certain aspects, not unlikely to produce some positive effects - can have problematic unintended consequences once it becomes politicized in the domestic arenas of countries where politicians try to mobilize voters on an ethnic basis and seek to win the support of Euroskeptic citizens.

July 6, 2009: Marginality, Advocacy, and the Ambiguities of Multiculturalism: Notes on Romani Activism in Central Europe.Activists who take up the cause of marginalized and discriminated cultural groups often find themselves in an ambiguous position in relation to the very people whose interests they seek to represent. Inspired by the ideas of multiculturalism, minority advocates turn the cultural identity of marginalized and discriminated minorities into the central focus of a political struggle for recognition. By so doing, however, they tend to construct a particular sectional minority identity that not only fails to give full expression to individual identities, but is usually also “stigmatized” in the sense that it is popularly associated with stereotypical images and negative characteristics. In this session focus is on this ambiguity in contemporary projects of minority rights advocacy aimed at redressing the social and economic grievances of the Roma in Central Europe. We will explore how activists in the articulation of their claims rely on essentialist assumptions of Romani identity. While these minority rights claims resonate well in international forums, they also run the risk of reifying cultural boundaries, stimulating thinking in ethnic collectives, reinforcing stereotypes, and hampering collective action. By reviewing some of the recent literature on multiculturalism in social and political theory, we will also examine ways of dealing with this ambiguity. Can minority advocacy for the Roma avoid the tacit reproduction of essential identities by contesting the essentializing categorization schemes that lie at the heart of categorized oppression and by foregrounding the structural inequality that drives political mobilization?

July 7, 2009: Romani Mobilization and the Role of FramesStudents of social movement have frequently focused their research on 'framing processes'. These are the actions of movement actors to disseminate their understanding of social reality among a wider audience with the purpose of appealing to and mobilizing a constituency. The concept of framing provides a useful contribution to the study of ethnic minority mobilization since it directs attention to cognition and persuasion. According to the framing approach, the boundaries of an ethnic minority identity are continuously reconstituted in the light of the present (political and institutional) circumstances, even in cases where there are seemingly ‘objective’ historical and cultural foundations of this identity. Thus, an ethnic minority is not simply a group of people that differs from the rest of society in terms of language, tradition and so forth, but rather the result of a process in which such differences are made socially and politically meaningful and are acted upon. By employing the concept of framing to the subject area of ethnic mobilization, an opportunity is created to examine the element of choice in the construction of an ethnic identity (the use of intentional frames) as well as the element of designation (the presence of countermobilizing frames or the (in)ability of a particular frame to resonate in a given context).

July 8, 2009: Romani Mobilization and International Opportunity StructuresStudents of social movements and scholars in international politics have increasingly been interested in the study of 'international political opportunity structures'. In this session we will discuss the value and the constraints of a research perspective that focuses on political opportunity structures in the study of Romani politics. In the context of internationalizing norms for ethnic minority protection the treatment of the Roma became to some extent an element in the construction of a country’s international reputation. From the perspective of a political opportunity approach one would expect national Romani movement actors in certain countries to have welcomed the critical interference of both international governmental organizations and international NGOs in domestic affairs. But have Romani activists indeed experienced IGOs and international NGOs as their allies? Has this new international context indeed provided new opportunities? Has this international involvement been conducive to the formation of a Romani movement in Central Europe? Have processes of Europeanization in this particular region really increased institutional access points for Romani activists?