A look at a rare and now classic Mitmor Ritual Spirit Knife, for Protection against Black Magick, Deadly Dangers, and to Improve the Auspicious Alignments, and Clear away Hidden Obstacles deriving from Magical Causes, from Luang Phu Sin, of Wat Laharn Yai. Luang Phu Sin is a Great Master of the Lineage of the Great Deceased Master, Luang Phu Tim (Wat Laharn Rai), along with Luang Phu Tim’s other great apprentice, Luang Por Sakorn (now also deceased).

The Mitmor is used for Bucha to pray to for Blessings, but is also a kind of Magic Wand, Sceptre of Command over Spirits and Ghosts, and a Weapon to Banish Evil Spirits and Nullify Curses. Mitmor are used by the Masters to perform Inscriptions on the devotees, or upon inanimate objects, to invoke magical spells and bestow blessings. The Mitmor can be used to stir prayer water whilst performing incantations for whatever kind of blessings one may seek to invoke, be they Kong Grapan Chadtri Klaew Klaad, Maha Lap Maha Pokasap, Jerajaa Khaa Khaay, or Metta Maha Niyom Maha Sanaeh. You can use Buddhist Prayers and Candles to perform Holy Water Making, and stir the water in a clean clear bowl with clean clear water in it.

This sacred hand carved sacred wood spirit knife, with an image of the Asura Millionaire King of the northern Quarter of the Jadtu Maha Rachuga Celestial Realm, and one of the four Asura Kings. The image of Taw Waes Suwan (Kubera), is carved into its handle, has been made and empowered by the great Luang Por Prohm of Wat Ban Suan, in Pattalung. In addition, Ajarn Spencer kept them during the Wai Kroo and Ritual Boiling of Amulets in Herbal Metta Oils for a final empowerment.

This is one of small numbers of sacred ritual knives, made from bone, and also sacred wood. The Mitmor have been resting at the Asrom Por Taw Guwen awaiting a further empowerment held on the sixth of March 2557 BE, in Wai Kroo ceremony. You can see video documenting Ajarn Spencer’s ceremony at the bottom of this article.

Taw Waes Suwan Asura Deva is not only a God of Wealthy Businessmen, but also a powerful protection against black magic, and also a protector of Buddhism, and prevents you from cashflow problems. He guards over your previously accumulated wealth and possessions, and increases your social and professional status, and chances of promotion and professional advancement.

Luang Por Prohm has previously empowered the Mitmor, after inscriptions being made by Laymaster Ajarn Plien (Wat Don Sala). This item will be available and placed in stock, as of 6 March 2557.because the knives are made from natural sacred treewood, or bone, the colour of eachof the bone versions is slightly different, and can range from medium brown Siena, right up to pure white. The wooden versions are all similar in color. It’s carvings are slightly different in detail with each knife, and appearance, because it is individually hand carved, by the artisan.

Taw Waes Suwan Asura Deva knife Luang Por Prohm Wat Ban Suan

The colour of the item can therefore not differ slightly from the colour tone of the item in the image. They are however all equally attractive in all numbers of this series, and each item is unique in itself, for its difference in appearance. The quality of the carving and the empowerment that has been performed is identical with each ritual knife.

The knife measures five inches in the sheath. They were made with various carved bone, or wooden sheathes and handles, in different forms, including these Ganesha, Por Gae Lersi, and Taw Waes Suwan Asura Deva.

There are a multitude of ways in which the Mitmor Taw Wes Suwan can be used. For instance, as a ritual instrument it can be used for making holy prayer water. One can then use this consecrated water for treatment of physical ailments (abscess, etc.). When wandering through the forest, one can draw a magical circle on the ground where one will spend the night. The magical powers of Taw Wes Suwan will then offer you protection against attacks from various venomous animals, black magic, and harmful ghosts and spirits.

Sacred Khom (Ancient Thai-Khmer Pali Script), has been inscribed on the surface of the carved sheathes and the handles, as well as having been engraved into the surface of the metallic blades, imbuing them with the power of ancient invocations.

Empowered with the sorcery of the Masters of the Southern Khao Or cave Temple, and the lineage of Pra Ajarn Kong (Wat Ban Suan). Inscribed by the laymaster Ajarn Plien, of Wat Don Sala, and blessed at Wat Ban Suan in Putta Pisek ceremony.

Lord Waes Suwan is an Asura Deva, he is the King of the Northern Jadtu Maha Rachiga Kingdom – Lord of Treasures and Wealth, Protector against Demons, Ghosts and Malefic entities. Taw Waes Suwan should be revered by businessmen and financiers, and anyone who wishes to increase his financial and material wealth.

Also, in times of hardship and poverty, one should revere Taw Waes Suwan, which will enable you to have enough money to pay your bills and the cost of living with without any difficulty. Taw Waes Suwan is Responsible for chasing away and warding off Yaksa, Maras, Ghosts and Demons, and protects from all enemies.

The blade is covered with sacred inscription of Sanskrit spells engraved upon the edges of the ritual knife.

If he guards over you, the Asura and other Monsters will not dare to bother you, for he is indeed their King, Lord and Master and his Kata can bind and control them (The Aadtanatiya Paritta). His crystal club punishes any who dare to risk coming near with thoughts of harm. Taw Waes Suwan is an Accomplished Meritorious Wealthy Lord, whose great successes and efforts resulted in his amazing wealth and power over his minions. This elevated him to a Deva in the Dawadeungsa Heaven.

Kata chants and the story of Taw Wes Suwan (‘Chai Sing Hia’, ‘Guberan’)

Bucha Method;

Light Nine Sticks of Incense, offer Flowers

The main Kata for chanting to Taw Waes Suwan should be chanted Nine Times. Always chant reverence to the Triple Gem before chanting to any other Deities.

Sikhissabpi Namadt-thu Sappaphudtaanugambpino
May i offer reverence and Bucha to Pra Sikhee Putta Jao who watches over and protects all beings of the three worlds

Waessa Phussa Namadt-thu Nahaadtagassa Dtabpassino
May i offer reverence and Bucha to Pra Waessa Putta jao who has removed all defilement from his heart through his great merits and efforts

Na Madt-thu Gagusandtassa Maarasenabp-bpamattino
May i offer reverence and Bucha to Pra Gagusanta Putta Jao who has beaten and devastaded the Maras and the armies of Mara

Gonaakamanassa Namadt-thu Praahmanassa Wuseemadto
May i offer reverence and Bucha to Pra Gonaakomana Putta Jao, who has risen above all defilement, and who resides in the Brahmacaryas

Gassabpassa Namadt-thu Wibp-bpamudt-dtassa Sappati
May i offer reverence and Bucha to Pra Gassapa Putta Jao who has ascended above suffering and is a skilled Adept in all Dhammas

Ankeerasassa Namadt-thu Sakya Bpudtassa Siree Madto
May i offer reverence and Bucha to Pra Angkeerasa Putta Jao, the Splendrous Son of the Sakya tribe, who relvealed the Dhamma to the world which is the ultimate tool for the removal of all suffering

Yo Imang Tamma Mataesaesi Sappa Tugkhaabanudhanang
The Self Enlightened one uncovered and taught the Dhamma, which is the greatest tool for the removal of suffering

Yae Jaabi Nippudtaa Logae Yathaa Pudtang Wibpassisung
Who are the ones who have anihillated all defilement and see the truth of the world which lies behind all veils of illusion

Dtae Chanaa Abpisunaa Mahandtaa Weedtasaarataa
These Buddhas are without any malice and are great ones who are free from falterings and instabilities

Hidtang Taewamanussanang Yang Namassandti Kodtamang
The Angels and Humans may revere and Bucha these Buddhas who asre endowed with great Metta which they send to release the Devas and Humans in heaven and on the Earth from suffering.

Wichaa Jaranasambpannang Mahandtang Weedtasaaratang
They are full of Wisdom and Knowledge of the World, those Great ones who are free from instabilities

Wichaa Jaranasambpannang Puttang Wantaama Kodtamandti

May i offer reverence and Bucha to Pra Putta Jao Kodtama Kodtara, who is Adept with Knowledge Wisdom and Grace.

Sacred Wands For invocations, evoking, Making holy prayer water, and blessings. Luang Por Prohm of Wat Ban Suan (Pattalung) has inscribed Khmer spells upon the shaft of the hand carved holy wooden wand, and performed the Invocations of the Lineage of the Kroo Ba Ajarn. This one is handcarved and inscribed taken from a Sacred Holy tree believed to be inhabited by a elemental Deity or, Deva.

These ones were made along with various other amulets in this series, but it is the Magic wands and scepters, sacred water bowls and the sacred Lek Lai Kaya Siddhi elemental substance, along with ritual knives and daggers, and all forms all the Dragon, and Naga snake amulets, for which this Guru Master is notoriously famous for.

Authentic hand inscription from Luang Por Prohm

Luang Por Prohm’s Wicha Are indeed many fold, For he has mustered many different forms of magic spells invocations and mastery of elemental magic and forces.

Developing his psychic powers and practicing The path of Kammathana forest tradition Buddhism, Developing his meditative skill with the Practice all of Vipassana.

Luang Por Prohm Has truly mastered a large array of different forms of sorcery and ways of invoking and inviting Devas, and spirits, to dwell within the various forms of animals and deities, and other effigies which Luang Por Prohm Has learned to master, and control.

Few masters and temples these days produce ritual ceremonial instruments for use of the common people and the active practitioner and lay devotee. It is only in the last 30 years that Thai people have begun to adopt the various various practices, which were in the olden days reserved for the use of High Ceremony, Performed by ordained Masters Be they Brahman lay masters or ordained Bhikkus

The Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, is perhaps the most famous and long standing lineage of Occult practice that is still alive and kicking to this day, and has a large array of truly adept masters under its list of members, past and present. There is no lineage more famous respected or feared for its truly powerful sorcery, as the Dtamnak Dtak Sila Khao Or.

The wands where available in various different kinds of sacred wood, which had been collected and donated to Luang Por Prohm.

After this particular edition, Luang Por Prohm Has released also another series of Mai Kroo Dtapot which are more luxuriously decorated For ceremonial purposes as well as practical purposes they differ from the previous edition in the sense that, The first edition is very much more simply made, and left to mother nature to perform its magic along with the Sacred Muan Sarn Which is used to fill the interior all of the Mai Kroo. Those who seek more impressive looking ceremonial instruments, would perhaps be recommended to look for the later edition, but those who are very much into natural magic and elemental magic would be more recommended to utilize the previous edition described above.