Friday, November 28, 2014

We had Thanksgiving Day all together, along with Uncle Walter. It was a good day.

The high school kids could breathe a little, with a four day weekend and therefore no homework or tests or papers hanging over their heads.

Everybody pitched in to help Mommy with the dinner and the kids had plenty of time "to be kids" together. Their high school education is outstanding in its quality, but the school work and extracurricular activities are quite an investment of time and energy.

I'm glad everyone had a chance to relax a little and goof around. It made me think of when the kids were all little and tumbling through the house, rollicking and playing at high decibels.

I think these kids will be good friends when they're grown up.

I pray that, wherever the future takes us, we may always remain close to one another -- certainly in heart even if we spread out to different places.

Mommy planned a Jacques Pepin style Thanksgiving: the usual featured foods of the day with a few surprises and some special culinary finesse. The turkey was steamed first, then roasted. The stuffing had lovely fresh ingredients.

And then there was a soup that could have been a meal in itself.

Oh my, my, it was good!

The menu only begins to tell a story that not even pictures can communicate. But we'll do our best with the pictures below, and more....

Fresh vegetables were prepared with love by a wonderful lady and several helpers.

The littlest helper was quite skilled with the knife, as this short video shows.

The opening course was salad and this amazing butternut squash soup with onion and spices. It was all blended together with heavy cream. We didn't eat too much of this, but the leftovers are welcome.

Here is the main course, surrounded by Uncle Walter and his nephew and nieces.

His two little nieces sat on the other side. Then there was Eileen and me, of course, taking pictures.

Tuesday, November 25, 2014

I have no special insights into the particulars of the Grand Jury decision in Missouri. There is an underlying sadness, however, that afflicts our society and it stems from something greater than any particular event.

The event itself obviously was weighted with tragedy, and nothing can be done to restore a young man to life. As for the complicated juridical proceedings, I don't know enough about civil law to have an opinion worth expressing.

That doesn't mean I'm not paying attention. I'm reading, watching, listening, remembering the explosions of civil chaos in various American cities throughout my life. The problem of racism is as old as America (older, of course), and it's one of the elephants-in-the-room of the "American experiment" from its very beginning.

Martin Luther King was right in 1963 to refer to the American Founding as a "promissory note" that an entire group of American people had hitherto been unable to draw upon. 51 years have brought some progress, and yet racism is still with us.

There are other fundamental questions as well -- questions about what was actually promised in America's charter. One might wonder if there are other more profoundly ambivalent features in this brilliantly conceived, eclectic, tirelessly energetic, reckless, generous, visionary, gifted, disturbed, blessed, awesome, materialistic, free, full of possibilities, success-driven, rootless, magnificent, deeply flawed and dramatically human society called the United States of America.

I do not know what these features are, or how they have affected our history and our current national life. Much remains to be considered and verified.

I do know that on that August afternoon last summer, something went terribly wrong.

It is so easy to turn from the Ferguson shooting and its aftermath to broader categories of problems that trouble many people: racial tensions and prejudice, faulty law enforcement practices, abuse of power, pretexts for looting and stirring up riots, drug abuse, the dangers of the streets, the militarization of the police.

These are real problems that cast great shadows over the lives of people. But the explosion of violence is not just in the streets of Ferguson, Missouri.

There is a violence of the emotions and of the mind that swirls inside all of us. Some of us express outrage, others seek to take advantage of things for profit or political advantage, and others try to escape through apathy or simply take sensationalistic interest in the latest news as an anecdote to chronic boredom.

I don't know who exactly is guilty of what in Ferguson, or in the many reactions to it, or in all the various other acts of open or hidden violence that occur every day. But none of us is innocent.

We are all implicated and taken up into this dysfunctional social spiral. The external violence of brutality, crime, and war are a reflection of the internal violence and disorientation that we carry around inside ourselves and that so often poisons our relationships with others.

None of the "isms" on our political or social spectrum can resolve this fundamental problem.

Our hope is that the real reason for living -- for being focused in our energies as human beings -- can take hold of our lives and then remind us of the value of each moment we live. Only if we encounter a reason for hope that is greater than our fears will we emerge from the dark and become creative, constructive, and able to help one another.

Friday, November 21, 2014

The world is full of spiritual con-artists who try to sell people elusive dreams to trick their hearts. Don’t listen to them!

So maybe you’re not young anymore, you’re not satisfied, you’re not good looking, you haven’t gotten what you want, you’re disappointed, you're hurt. But you still have a heart that whispers Truth, Goodness, Beauty. You’re angry and frustrated because you can’t see any truth, or goodness, or beauty. But your heart is not lying.

Listen to it. It is a promise: you will not be cheated. So don’t give up.

The fundamental motivations of the heart cannot be false. They have been given to you, along with your very self and all the world you inhabit. Your heart cannot lie, because it belongs to Someone—the One who made it and who gives it life in this very moment. And that Someone has become human; He has become your brother so that He might draw close to you and embrace you.

Jesus is real, and He loves you—He is right in front of you on the path, even if the fog prevents you from seeing Him. He created your heart. He put the desire for truth, goodness, beauty, justice, love, and dignity within your heart. He is Truth, Goodness, Beauty.

He is the Reality that every genuine impetus of your heart seeks. He is seeking you, and He wants you to let yourself be found.

Wednesday, November 19, 2014

This human life: full of joy and adventure and promise; full of so many reasons to be grateful.

But nothing is ever enough.

All the promises and all of the beauty eventually fall short; they pass with time even as we endure, unfulfilled. They open our hearts, but if we try to hold on, we are left with only the wounds of dissatisfaction.

Sometimes life itself just seems to betray us, and our hopes are frustrated by external afflictions. Or we might have years of vigor to pursue a satisfying life, but eventually our spirits grow weary of the continual disappointment.

We might become tired, cynical, or bitter as we get older. Or we might shrink our hearts and cover our secret despair with the mask of resignation. Eventually, we realize that all we have to look forward to is death.

If it all seems unbearable, that's because it is unbearable.

The only hope we have is to call upon the Lord. We must really call upon Him, with faith. Too often when we approach prayer, what we're really looking for is an escape from our suffering. But harsh realities cannot be dismissed by "religious talk." Theology is not enough. Superficial pious sentiments are not enough.

The brokenness and frustration remain. The wounds remain and grow worse. It is here -- where we really hurt, where we really experience our infirmity, our need -- that we must turn to the Lord and call upon Him.

There is nowhere else to go, nowhere else to bring these burdens, this life, this cry of the heart. But the miracle of grace always awaits us.

Jesus on the Cross.

Jesus is the God who has already come to be with us, and who waits for us in our sufferings.

Only Jesus can carry this kind of pain, this pain that challenges my identity, that reaches all the way to me as a person. This is human suffering, and only He knows it all the way through. He is the True Man, who has united Himself to every human being. He is also the True God, the only begotten Son of the Father, who alone knows the depths of every person because He is the Source who whispers each person into being, and the Way, the Truth, the Life who calls each one to their destiny.

Our only hope is to abandon everything to Him. "Jesus, I give myself to You. Take care of everything." Again and again, whatever, and wherever, without hesitation, without fear... "Jesus I abandon everything to You."

He has made our sufferings His own on the Cross, joining them to His victory, which is the revelation, the giving, the pouring out of God's love.

This Love is the secret of all the beauty and goodness and all the promises and aspirations that awaken our hearts, only to increase our thirst. But Love has come into the world to be with us, so that we will never give up, so that we will persevere, holding on to Him, recognizing that everything belongs to Him.

This is the hope that changes and transforms life, that saves us. Where else can any of us go? We have to go to Him, and give ourselves to Him.

Sunday, November 16, 2014

If you've been following Magnificat this month, I hope that between Friday and Saturday you noticed the latest installment of Great Conversion Stories (beginning on page 190) about the twentieth century American Southern writer Walker Percy. (If you don't already subscribe to Magnificat, let me invite you to get to know more about it by clicking right HERE!)

I really do feel that Percy would have been graciously annoyed at having been included in this series. He would have protested that there was nothing particularly "great" about his conversion. Once an interviewer -- trying to pin Percy down on the standard political-journalistic spectrum of conservative-moderate-liberal -- asked him, "What kind of Catholic are you?" Percy replied, "Bad."

In any case, the details of his journey are such that the story pretty much tells itself, and I have done my best to let it do so. Percy's conversion was the foundation for his perspective in both fiction and nonfiction, and his writing has not lost any of its relevance.

For those who don't subscribe (yet, haha), or who otherwise find it convenient, I provide below a readable reproduction of the essay.

Wednesday, November 12, 2014

Some people might be glad that I have a "belief" in my life that makes me "feel good" (though as I've said again and again, Jesus is not about feeling good or comfortable in handling problems, oh no...).

Jesus is not a drug that helps me dull my pain. Nor is He just my particular “philosophy of life” or my “support community”—something that “works for me” but might not necessarily “work for you.” He is for me, because I am a human being. That means He is for you. I am sure of this.

But how? Who do I think I am anyway? What makes me so sure that my ideas about the meaning of life are true for everyone? That is just the point: these are not “my ideas”—this is a relationship. He is here, in my life, in a relationship with me. In fact, He started it—not me.

I could never give myself this certainty, not even with all the philosophy of all the ages. What else could sustain this certainty in a blockhead like me? I am amazed at myself, at the fact that I am so certain about this. I haven’t seen any miracles. I haven’t had any visions. And it is definitely not because I have a “deep spirituality”—I am a spiritual wimp.

What make me certain? It is Jesus Himself—not just some vague ideals about “goodness” or “the importance of Christian ethics” or even “my understanding about the value of suffering.” It is Jesus, the objective, actual, true Son of God, the living man who is with us now.

He is here. It is because He is really here that the world is redeemed. Because He is here, I am able to find the good in things, the positive value of all reality, the fact that every circumstance in my life is radically forme. Because He is here, because He is Love, and because He has won the victory, everything belongs to Him.

He does not take away or "solve" all my problems. Rather, He empowers me to engage them and embrace them, even when all I can do is suffer them. Every event that happens in my life is His gift to me to shape my fulfillment in relationship to the Ultimate Meaning of my life, the realization of my true self, the desire of my heart to find life and love without end.

I cannot comprehend this mystery of Love which is the reason why I exist and the destiny to which I have been called. I cannot understand Him, but I don't have to, because He has come to be with me. I cannot understand Him, but I can stay with Him, always.

Saturday, November 8, 2014

It is difficult to make this post. The only thing I can say is that my conscience will not let me rest until I do so.

I am not proposing another addition to an ongoing argument. I am not making any kind of argument here. Rather, what follows is a witness, and an examination of my own conscience. What I am trying to express here is a certainty so deeply rooted in me that it is fundamental. I pray to the Lord to strengthen me, so that I will never betray this conviction.

I stand with Jesus. I stand with the Pope.

This means that I cannot stand by while the person and motivations of our Holy Father Pope Francis are attacked, but especially when I see my brothers and sisters in Christ withdrawing their filial love from the Pope.

I am not referring simply to disagreements or questions. These are human, and can be constructive if they remain rooted in love. What pains me is to see people distancing themselves, to see them putting their relationship with the Pope "in brackets," so to speak.

This is a failure of love.

It is a subtle malaise that saps the life out of Christ's members. It is sterile. It paralyses the spread of goodness in the world. It makes hearts grow cold.

I see this happening again. Again. I've seen it many times. My life spans six papacies, and there is nothing new about this profoundly uncatholic spirit.

I accuse no one in particular, and I do not know what unutterable sufferings might afflict the lives of persons who spew vitriol in comboxes or on Facebook. Human beings are so complicated and so full of pain. I have no window into the conscience of anyone else. Indeed, I know well that the failure of love begins with me.

I have failed in love. I have looked at recent events and have been tempted to forget Christ. I have allowed fear to enter my soul. Nothing fruitful comes of any of this. Thus, first of all, I beg God to change my heart, to convert me, and to sustain me in love for Him and for His Church.

I stand with Jesus. I stand with the Pope.

I am a follower of Jesus Christ in His Catholic Church, and this discipleship is the fruit of the grace of God's ineffable love which brings forth a new, redeemed humanity. It is personal and communal, deeply interior and also sacramental, a communion of persons with various gifts. These gifts include the special vocation to the service of authority through which the presence of Jesus is rendered concrete as a reference point for all of us.

I am a follower of Jesus Christ in His Church. This means that I follow the Pope--the bishop of Rome and successor of St. Peter--and the bishops in union with him. The Pope has a unique place in the Church; he is a human being and a Christian just like the rest of us, but within this redeemed communion of persons who journey together in hope he has been given special responsibility for each and all of his brothers and sisters.

This means that Jesus has entrusted me, here and now, to Pope Francis. His authority--his fatherhood--is a gift to my life, one of the essential ways that Jesus gives Himself to me and all His people. I trust in Jesus. I know He furthers His purposes for His Church (and therefore also for my life) through the man who right now we call "the Pope," Papa, "Father."

Pope Francis is my father.

Yes, of course, I mean "spiritual father," which is to say "father in the Spirit" -- not in an absolute way, obviously (we have only one Father in heaven), but still in a concrete way and an indispensable way. I want to look to him, without illusions about his human capabilities and limitations, but with overwhelming confidence in the grace that Jesus gives him through the Holy Spirit to accomplish the service of love that has been entrusted to him.

This confidence corresponds to the witness of the New Testament, the history of the Church, and my own experience in life.

For the love of Jesus Christ, I want always to treat Pope Francis with the devotion and respect of a son. I see myself with regard to him in a relationship analogous to the one I have with my own father and mother who helped bring me into this world, who carried out their vocation to raise me, and who even now watch over me with wisdom and concern. I am grateful to them, and I am grateful to God for the gift of them. Not all people have good relationships with their human parents, but as human beings they at least desire such a relationship, or feel the great pain of its absence.

Regarding the Pope, I will not list here all the "caveats" that people like to bring up (and that are entirely valid in the right context) about the limits of infallibility, the use and levels of teaching authority, the degrees of assent, etcetera, etcetera, etcetera.

Nor do I need to reaffirm my unshakable conviction regarding the indissolubility of Christian marriage between one man and one woman. I have learned so much about the greatness of this sacrament from many years of following Jesus under the paternal solicitude, guidance, and teaching of St. John Paul II and Blessed Paul VI.

Right now, Francis is my spiritual father on the journey of faith, as he is for all who call themselves Catholic, and who call him "Pope," Papa.

In the family of the Church, we are fully human persons, called to real relationships of love for one another. We can discuss, argue, and make our concerns known openly, and especially to Papa Francis. If I am not mistaken, that is what he has encouraged everyone to do. He has great confidence in the working of the Holy Spirit. And his confidence encourages me to remember that the grace of the Spirit through the presence of Jesus is the indestructible source of the Church's life.

Why, then, is there so much fear among us? We are listening to gossip, rumors, and "inside stories" that imply that the Pope is manipulating the bishops and the Church for his own ends. What is the point of this? Jesus and the Holy Spirit are at work in the Church. Where is our faith?

People have been hurt by members of the Church, especially by priests and bishops. Yes, these are evils that must be atoned, for which perpetrators and facilitators must be held responsible and brought to justice. There is also much need for healing. These are terrible wounds, personal to each of those who have suffered them, and we must beg Jesus to bring healing and mercy to those who need it. Indeed, we must beg Jesus to bring healing and mercy to all of us in the measure in which we need it.

There are so many people who desperately need the healing and mercy of Jesus for their sins, and for the transformation of the personal wounds they have suffered and all their infirmities. We all need healing and mercy to be enabled to embrace Jesus in response to His loving embrace which draws us to Him throughout the journey of life.

I need the healing and mercy of Jesus. I need it, desperately.

Jesus, I trust in You. Continue to pour out Your Spirit on Your servant, Pope Francis, and inspire all our hearts with the grace to stand with him, confident in Your truth and love, Your fidelity, Your goodness, Your mercy.

Thursday, November 6, 2014

"Seek me, Lord; I need You.Seek me, find me,lift me up, carry me.You are expert at finding what You search for;and when You have found the strayYou stoop down,lift him up,and place him on Your own shoulders.To You he is a burden of love,not an object of revulsion.It is no irksome task to Youto bring justification to the human race."

Tuesday, November 4, 2014

It's easy to forget that less than two years ago, Benedict XVI was still pope. I mention this not out of any desire to indulge in nostalgia. I am quite confident in the continuing work of the Holy Spirit in the Church through the ministry of Pope Francis, and I am learning and being challenged to grow in new ways by his spiritual fatherhood.

It remains true, nevertheless, that Benedict's teaching is still important. Indeed, we have scarcely begun to appreciate its depths.

As Francis has often noted, however, we live in a "throwaway culture," a culture of 24 hour news that pours over information about today's current story only to forget everything about it tomorrow, a culture of tweets and texts and combox verbiage that amplify whatever clamors most for attention and appears most sensational.

The wisdom of Pope Benedict has been forgotten by the information systems that we depend upon and participate in. But it is not thereby diminished in itself.

It is every bit as much food for the poor today.

When I feel weighted with sorrow, I still turn to Benedict XVI. Not surprisingly, a day like today (election day in the United States) leads me to reflect upon being a Catholic Christian in the political and social realms of the early 21st century. As the affluent world expands and casts monstrous shadows everywhere, it is easy to feel alienated, marginalized, and isolated.

I wonder where in the world I belong.

Even some of my brothers and sisters in Christ seem caught up in fevered speculations and preoccupations with current events viewed without adequate perspective. It's easy for me to get caught up in this myself, but not for too long. My mental fragility forces me to recognize that I cannot figure these things out in my own head. I'm overwhelmed.

Overwhelmed in the shadows. And tempted to a kind of morbid loneliness. Am I some kind of a freak in this world?

I am not the only one who suffers from this kind of stress. I know that many find themselves poor in the midst of strange wealth, hungry in front of a glut of indigestible food.

Today, Benedict XVI helped me to focus. These words from a homily in March of 2006 reminded me of where I belong -- where everything belongs -- and where to find the food that satisfies:

"In the Eucharist, Jesus nourishes us,he unites us with himself,with his Father,with the Holy Spiritand with one another.This network of unity that embraces the worldis an anticipationof the future world in our time.Precisely in this way,since it is an anticipation of the future world,communion is also a gift with very real consequences.It lifts us from our loneliness,from being closed in on ourselves,and makes us sharers in the lovethat unites us to God and to one another.It is easy to understand how great this gift isif we only think of the fragmentation and conflictsthat afflict relationsbetween individuals, groups and entire peoples.And if the gift of unity in the Holy Spirit does not exist,the fragmentation of humanity is inevitable.'Communion' is truly the Good News,the remedy given to us by the Lordto fight the loneliness that threatens everyone today,the precious gift that makes us feel welcomedand beloved by God,in the unity of his People gathered in the name of the Trinity;it is the light that makes the Church shine forthlike a beacon raised among the peoples."~Benedict XVI

Saturday, November 1, 2014

This is the first time that I can remember a Confirmation taking place on All Saints Day.But that's what happened in the parish this year. And so Lucia Janaro received the sacrament today along with more than 60 other young people. This sacrament of royal anointing, this outpouring of the abundance of grace and the gifts of the Holy Spirit, means so much more than we can understand.It certainly is not intended to be a "graduation ceremony," or a Catholic checking-off-the-box that brings faith education (and faith interest) to an end. Too often that is what happens.We are blessed, however, to be in an environment where the education continues and deepens. There is some awareness among us that the journey of faith is just beginning for an adolescent who is discovering his or her own identity for the first time.Still, we must be careful not to think things happen automatically just because we presume that we are such "good Catholics" or that we-are-so-much-better-than-everybody-else. We must remember that it is Jesus who gives the Holy Spirit. It is Jesus who gives grace through the sacraments and in the depths of our hearts, and in the hearts of our children.Every life is an adventure of grace, a calling from God who draws the person along the secret ways of love. Let us pray for the grace to make room for the working of His love.

love

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About Me

John Janaro is Associate Professor Emeritus of Theology at Christendom College. He is a Catholic theologian, and a writer, researcher, and lecturer on issues in religion and culture. His most recent book is NEVER GIVE UP: MY LIFE AND GOD'S MERCY. He is married to
Eileen Janaro and has five children.

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