MATEN 摩天（まてん） really means a deity who is tempting and disturbing human beings.

Another name isTake Jizaiten 他化自在天(たけじざいてん)
"Enjoying other people's joy as one's own"
Paranirmitavasavarti-deva

Another name is Hajun 波旬（はじゅん、Papiyas).Dairoku Tenmaou

dairoku can be written with the Chinese character for BIG 大 or the counter 第.

天主大魔王: Sixth Heavenly Pillar Deity.

Number six in the Buddhist realm of lust, greed and desire (yokuai, yokkai 欲界 .. kāma-dhātu. Kamadhatu), the highest realm.
People who are reborn in this heaven tend to take the pleasures of others for themselves and enjoy in the happiness of others.

The sixth of the first seven generations of kami, produced immediately prior to Izanagi and Izanami. It is generally believed that the two kami actually represent a single being, Omodaru being the male half and Kashikone the female, but no other specific attributes are known.

According to Motoori Norinaga, the characters used to write Omodaru's name mean "face and leg, indicating a being without imperfection; whether in face or in the limbs, every part is furnished complete" (Kojikiden). Other theories suggest that the names mean the face of the earth or the land was perfect and complete, or that the names were mutually complementary epitaphs used by the pair of kami.

Once upon a LONG time, there lived an old grandma in Kashihara village, who liked things to be clean and orderly.
One day she passed before the Dairokuten Stone Memorial 「大六天さま」 in the village of Nakahonjuku. There were many children who had scattered a lot of things, like Shinto ritual sticks and even a Daruma lantern.

Grandma scolded the children and made them clean up.

For some reason the next day Grandma became a stomach ache and had to stay in bed.
She had been cast under a spell of Dairokuten Sama, who is a god who likes things to be disorderly and scattered around. So when she made the kids clean up, this did not please the god at all and he sent her a stomach ache !

Well, there sure are strange deities around !

Soon the children scattered and littered again around the stone memorial and Grandma became well in no time !

This deity comes from Shinto, but with the mixing of Buddhism and Shinto he has been called on with a wish for children or a good relationship.
In the village of Ami 阿見町 there is an old place name Arakawa Hongoji Dairokuten 荒川本郷字大六天 and a bridge called : Dairokuten Bridge 大六天橋, but the bridge seems lost in legend now.
Dairokuten was worshipped along many roads, especially roads leading to Kamakura (Kamakura Kaido 鎌倉街道).
The Dairokuten of Ami village is now only a stone memorial, but has a history of many hundred years. It is mentioned already in the year 1685 in a illustrated village collection called : Ami no yaron saikyojoo mura ezu 阿見野野論裁許状村絵図（あみのやろんさいきょじょうむらえず）. Now there is just a small wayside shrine. Lately a new gate torii was constructed and the place is well taken care of.

Another Dairokuten memorial is on the private property of a local family since many generations. Before a father died, he would tell his eldest son as a last wish: "Take good care of the Dairokuten Stone!"