The ‘feel good response’ to mass atrocity: From Srebrenica to Homs

The Srebrenica massacre offers a prime example of the dangers of what can be called a “feel good response” to mass atrocity. By a “feel good response,” I mean action that is designed to look good in the eyes of international public opinion but fails to do anything really effective to protect a threatened population. ...

The Srebrenica massacre offers a prime example of the dangers of what can be called a “feel good response” to mass atrocity. By a “feel good response,” I mean action that is designed to look good in the eyes of international public opinion but fails to do anything really effective to protect a threatened population. A feel good response can often wind up making a tragic situation even worse — as was the case in Srebrenica, where around 7,000 Muslims became the victims of pre-meditated mass murder in July 1995.

Examples of such empty moralism abound — from Bosnia to Rwanda to Darfur to Syria.

To explain what I mean, let me review the history of the establishment of the so-called United Nations “safe area” of Srebrenica as a result of Security Council resolution 819, adopted on April 16, 1993. The resolution represented the response of the United States and Security Council members to the public outrage engendered by a widely publicized visit to Srebrenica the previous month by General Philippe Morillon of France. The photograph above shows the charismatic U.N. general being besieged by a crowd of Muslim refugees as he tried to leave the town on March 12. Here is a YouTube clip:

As it happened, a freelance ABC News reporter, Tony Birtley was also in Srebrenica at the time of the Morillon visit. His dramatic footage of starving Muslims being shelled daily by surrounding Bosnian Serb forces had a similar impact on world public opinion to the recent news reports from the besieged Syrian city of Homs. Clearly, western governments had to do something in response to the suffering in Srebrenica — but what?

Western governments never resolved the fundamental contradiction in the mandate of the lightly-armed “peacekeepers” who were deployed to Srebrenica as a consequence of Resolution 836. As the “peacekeepers” later discovered, they had neither the mandate, nor the resources, nor the necessary political support from the Security Council to defend the “safe area.” The hypocrisy was finally exposed in July 1995, when Mladic’s forces took over the “safe area” with scarcely a shot being fired by Dutchbat.

A report by U.N. General Secretary Kofi Annan in November 1999 reached the conclusion that the deployment of peacekeepers to Srebrenica was “at best, a half measure” and a poor substitute for “more decisive and forceful action to prevent the unfolding horror.” According to the report, the “many errors” made by the United Nations in Srebrenica all flowed from a single original error: “we tried to keep the peace and apply the rules of peacekeeping when there was no peace to keep.” In the end, the international community was unable to find “the political will to confront the menace defying it.”

All in all, a devastating indictment of “empty moralism.” I invite readers to come up with other examples of “feel good responses” to genocide or mass atrocity that end up making the situation worse.