talks to imaginary anthropologists

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Sometimes there is a bunch of stuff you can learn to be more successful in grad school*. But there are plenty of situations when you know everything you SHOULD do, and still can’t pull it all together and all that seems to be left is divine intercession**.

That is pretty much where I am at the moment.

With this in mind, I have identified five possible Catholic saints who whose patronage might be particularly relevant to grad students (and specifically anthropology grad students in one case):

a pagan Roman princess who converted to Christianity and is often depicted sitting and reading or with a quill for writing since she was most known for her exceptional knowledge of the arts, sciences, and philosophy. Incidentally, she is one of the 14 Holy Helpers, aka the Extra Helpful Saints.

born with the awesome name Eusebius Sophronius Hieronymus, this guy is the patron of archeologists because he spent a lot of time hanging out in crypts and tombs and restoring old stuff. Apparently he pissed off the Roman establishment by attracting a lot of women to the studious monastic life.

Saint Ursula – Patron Saint of Students and Teachers (particularly the education of women)

Saint Joseph Calasanctius

like Catherine, a martyred virgin princess (along with a group of other virgins who had the misfortune to run into the Huns at Cologne and get beheaded en masse), she is the namesake for the Ursuline Order, which takes as its mission the education of girls and women

opened the first free public school in Europe and had a lot of good ideas about pedagogy (like teaching in the vernacular, emphasizing math and science, and accepting all students regardless of religious identification or class)

The time I spent learning about these saints for this post was TOTALLY a good use of my time … and on a related note:

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* Like pretty much anything posted on GradHacker** Although this post is definitely meant to be taken lightly and is in no way an attempt to convert anyone (God forbid), I am totes going to actually break out the old rosary and chat with one or two of these guys after.

Now I know this is going to be a contentious topic, but sometimes a person just has to stand up and decide which branch of anthropology corresponds best to each of the Houses of Hogwarts from Harry Potter.

Gryffindor is the House of Sociocultural Anthropology:
Headed by the professor of Transfiguration (a “theory based subject” says Wikipedia, concerned with the changing properties of people and things), Minerva McGonagall; According to Phineas Nigellus Black, members of other houses sometimes feel that Gryffindors engage in “pointless heroics.” Being daring (to the point of recklessness) seems somehow related to sociocultural fieldwork to me, but I am almost certainly biased. And then, of course, there is the fact that many of the most widely known anthropologists (Mead, Malinowski, etc) were cultural anthropologists, just as many of the most well-known wizards were from Gryffindor …

Hufflepuff is the House of Archaeology:
Where else could the one field of anthropology that really labors belong? They are diggers (like the Hufflepuff’s badger) and if there’s an element associated with archaeology, it is undoubtedly earth (which is, of course, the element of the Hufflepuff House). Despite the obvious symbolic connections between the House and the Subfield, this didn’t feel all the way right because archaeology has so much cachet and Hufflepuff is a more humble House, but the archaeologists I know are good natured enough that I don’t think they’ll mind …

Slytherin is the House of Biological Anthropology:
The “spirit” of the house is all wrong – this is hardly the subfield of anthropology I would consider motivated by Machiavellian ambition. However, the theory of evolution does share with Slytherin a belief in survival of the fittest! Slytherin is headed by the Potions instructor, who shares with Biological Anthropology an interest in the effect of substances on the body. Founder Salazar Slytherin is described as monkey-like, and as we know, primatology is an important part of this subfield. The Bloody Baron was the only ghost to actually kill someone (and biological anthropologists are the only ones in our discipline who we are okay with killing their subjects! Poor rats …).

Ravenclaw is the House of Linguistic Anthropology:
If linguistic anthropologists had an element, they would, like Ravenclaw , be represented by the element of air – how else would speech be possible? Ravenclaws are concerned with erudition, and although many of the linguistic anthropologists I know do very grounded work, the image of the linguist certainly evokes that kind of aura. Finally, Ravenclaw is led by the Charms professor – a subject that is all about incantation which seems like the class of spell a linguistic anthropologist would be most interested in.

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*A note on the Four Houses of Anthropology image: That picture is one that I made for a hypothetical t-shirt, but that didn’t pan out. The Latin at the bottom was a collaborative effort with three awesome friends from my days in the Oberlin College Classics Department who have now grown up to be Classics PhDs and profs, and says something like “the study of humans is the science of humanity” (but with a little play on words in studium and is also a reference to the famous Kroeber quotation about anthropology).

As has now been established, I am an anthropologist. But I am also a big science fiction and fantasy fan*. Often, I feel like these two things are very closely related to each other. Plenty of science fiction has anthropologists (some even point to a subgenre) and anthropology is a science that is the writing of fictions (Geertz is groaning in his grave at that one). I bet Donna Haraway would agree with me, though, because have you ever seen that crazy (awesome) chart on page 229 of Modest_witness@second_millennium.Femaleman_meets_oncomouse: Feminism and Technoscience? She totally mentions The Left Hand of Darkness, He, She, and It, and the Xenogenesis Trilogy, all three of which I adore and you should certainly read. She’s not the only one who makes SF/F references either, but I have forgotten the others. I am determined that when I am a grown up anthropologist, I will also find ways to include such references in my publications too. But now that I have a blog, why wait?

I keep an evolving list of fantasy-for-anthropologists at Goodreads.com, but you may not yet be interested in following that link. Allow me to convince you.

The Telling, by Ursula K. LeGuin

Ursula K. LeGuin, Grand Master of Science Fiction (no really, it’s a thing), is undoubtedly the best starting place. Much of her work has an undeniably ethnographic style, but if you want to read some beautiful short form ethnography to get started, check out The Birthday of the World and Other Stories. The worlds and universes are more exploratory than imaginary, and they are studied by the narrators and clearly beloved of the author. But that is a book of short stories about places, times, and people’s she spent a lifetime writing about and for many a coherent and compelling genre novel (though I’m sure she would not approve of my use of the word) is more appealing. If that is the case for you, you should begin with The Telling. If I were rich and had more time, I would buy a copy for every anthropologist I know. Of course, it is no surprise that her work should be so anthropological, she is the daughter of two anthropologists (her father, Alfred Kroeber, founded the anthropology program at Berkeley) and her brother became an anthropologist, too. But I admit, I have never read her family’s work, whereas hers has shaped my worldview.

LeGuin is undoubtedly the cultural anthropologist’s go-to author, but I can be more specific! If you are a linguistic anthropologist, allow me to recommend the short story “Lingua Franca” by Carole McDonnell in So Long, Been Dreaming: Postcolonial Science Fiction and Fantasy. A medical anthropologist should probably start by watching the movie Gattaca, (about a future in which eugenic genetics are more encompassing) but I’m also a big fan of Cory Doctorow’s dystopian short story “The Things That Make Me Weak and Strange Get Engineered Away” about a bio-surveillance state and Robert Silverberg’s “Caught in the Organ Draft” in the devastating collection Brave New Worlds: Dystopian Stories (which, incidentally you can check out for yourself thanks to the awesome Baen Free Library).** A physical anthropologist interested in age (like me) may find Orson Scott Card’s “Geriatric Ward” of interest (although that hardly approximates my intensely emotional reaction to the story). Archaeologists actually make me think of mysteries (because of the Amelia Peabody books and Summer of the Dragon by Elizabeth Peters), but I’m sure there’s good stuff out there***.

And look, other people think so too. Like, anthropology professor Charles F. Urbanowicz who said, “Anthropology and science fiction often present data and ideas so bizarre and unusual that readers, in their first confrontation with both, often fail to appreciate either science fiction or anthropology. Intelligence does not merely consist of fact, but in the integration of ideas — and ideas can come from anywhere, especially good science fiction!” (It’s a blog, I’m totally allowed to cite Wikipedia).

Of course, maybe you already agree with me. Maybe you actually have a book you want to recommend to me! In which case, to the comments!

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*I’m also a fan of children’s books, but that’s another post
**I feel like this isn’t my best possible medanth rec – I may have to write about this again another time.)
***I love Anne McCaffrey and Mercedes Lackey’s The Ship Who Searched, which begins at an archaeological dig, but I’m not sure if there is really a lesson for archaeologists there the way the other stories are actually useful for anthropologists.