Civilization

The gardening posture divides vegetation into 'cultured plants' to be taken care of, and weeds to be exterminated. ~ Zygmunt Bauman

Civilization means not only comfort in daily necessities but also the refining of knowledge and the cultivation of virtue so as to elevate human life to a higher plane. ~ Fukuzawa Yukichi

As many as were the types of work involved in the enterprise, so many were the languages by which the human race was fragmented; and the more skill required for the type of work, the more rudimentary and barbaric the language they now spoke. But the holy tongue remained to those who had neither joined in the project nor praised it, but instead, thoroughly disdaining it, had made fun of the builders' stupidity. ~ Dante Alighieri

Incorrigible humanity, therefore, led astray by the giant Nimrod, presumed in its heart to outdo in skill not only nature but the source of its own nature, who is God; and began to build a tower in Sennaar, which afterwards was called Babel (that is, 'confusion'). By this means human beings hoped to climb up to heaven, intending in their foolishness not to equal but to excel their creator.

Only among those who were engaged in a particular activity did their language remain unchanged; so, for in­stance, there was one for all the architects, one for all the carriers of stones, one for all the stone-breakers, and so on for all the different opera­tions. As many as were the types of work involved in the enterprise, so many were the languages by which the human race was fragmented; and the more skill required for the type of work, the more rudimentary and barbaric the language they now spoke. But the holy tongue remained to those who had neither joined in the project nor praised it, but instead, thoroughly disdaining it, had made fun of the builders' stupidity.

The triumph of the industrial arts will advance the cause of civilization more rapidly than its warmest advocates could have hoped, and contribute to the permanent prosperity and strength of the country far more than the most splendid victories of successful war.

The bureaucratic culture which prompts us to view society as an object of administration, as a collection of so many 'problems' to be solved, as 'nature' to be 'controlled', 'mastered' and 'improved' or 'remade', as a legitimate target for 'social engineering', and in general a garden to be designed and kept in the planned shape by force (the gardening posture divides vegetation into 'cultured plants' to be taken care of, and weeds to be exterminated), was the very atmosphere in which the idea of the Holocaust could be conceived, slowly yet consistently developed, and brought to its conclusion.

You think that a wall as solid as the earth separates civilization from barbarism. I tell you the division is a thread, a sheet of glass. A touch here, a push there, and you bring back the reign of Saturn.

Yet somehow our society must make it right and possible for old people not to fear the young or be deserted by them, for the test of a civilization is in the way that it cares for its helpless members.

But the greatest menace to our civilization today is the conflict between giant organized systems of self-righteousness—each system only too delighted to find that the other is wicked—each only too glad that the sins give it the pretext for still deeper hatred and animosity.

Many clever men like you have trusted to civilization. Many clever Babylonians, many clever Egyptians, many clever men at the end of Rome. Can you tell me, in a world that is flagrant with the failures of civilisation, what there is particularly immortal about yours?

People sometimes tell me that they prefer barbarism to civilisation. I doubt if they have given it a long enough trial. Like the people of Alexandria, they are bored by civilisation; but all the evidence suggests that the boredom of barbarism is infinitely greater.

The convention by which the great events in biblical or secular history could be enacted only by magnificent physical specimens, handsome and well-groomed, went on for a long time — till the middle of the nineteenth century. Only a very few artists — perhaps only Rembrandt and Caravaggio in the first rank — were independent enough to stand against it. And I think that this convention, which was an element in the so-called grand manner, became a deadening influence on the European mind. It deadened our sense of truth, even our sense of moral responsibility.

We are so much accustomed to the humanitarian outlook that we forget how little it counted in earlier ages of civilisation. Ask any decent person in England or America what he thinks matters most in human conduct: five to one his answer will be "kindness." It's not a word that would have crossed the lips of any of the earlier heroes of this series. If you had asked St. Francis what mattered in life, he would, we know, have answered "chastity, obedience and poverty"; if you had asked Dante or Michelangelo, they might have answered "disdain of baseness and injustice"; if you had asked Goethe, he would have said "to live in the whole and the beautiful." But kindness, never. Our ancestors didn't use the word, and they did not greatly value the quality — except perhaps insofar as they valued compassion.

We civilised men do our utmost to check the process of elimination; we build asylums for the imbecile, the maimed, and the sick .... There is reason to believe that vaccination has preserved thousands... Thus the weak members of civilised societies propagate their kind. No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man itself, hardly any one is so ignorant as to allow his worst animals to breed.

A great civilization is not conquered from without until it has destroyed itself within. The essential causes of Rome’s decline lay in her people, her morals, her class struggle, her failing trade, her bureaucratic despotism, her stifling taxes, her consuming wars.

There is a steady check in an old civilisation upon the fertility of the abler classes: the improvident and unambitious are those who chiefly keep up the breed. So the race gradually deteriorates, becoming in each successive generation less fit for a high civilisation.

Elizabeth Goudge in At the Sign of the Dolphin: An Elizabeth Goudge Anthology, compiled and arranged by Rose Dobbs, London: Hodder and Stoughton (1947), p. 507; from Goudge's novel Green Dolphin Country (1944), Book II, Part I, Chapter 3.3, where a character says,"Civilization […] is another word for respect for life", adding that it's "brittle as spun glass".

If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. The functionaries of every government have propensities to command at will the liberty and property of their constituents. There is no safe deposit for these but with the people themselves; nor can they be safe with them without information. Where the press is free, and every man able to read, all is safe.

Russian Ambassador: Civilization is an illusion; a game of pretend. What is real is the fact that we are still animals driven by primal instincts. Civilization crumbles whenever we need it most. In the right situation, we are all capable of the most terrible crimes. Imagine a world where this was no so; imagine a world where every crisis did not result in new atrocities, where every newspaper is not full of war and violence. This is to imagine a world where human beings cease to be human.

Type I: "Technological level close to the level presently attained on earth, with energy consumption at ≈4×1019 erg/sec (4 × 1012 Watt)." Guillermo A. Lemarchand stated this as "A level near contemporary terrestrial civilization with an energy capability equivalent to the solar insolation on Earth, between 1016 and 1017 watts."

Type II: "A civilization capable of harnessing the energy radiated by its own star"--for example, the stage of successful construction of a Dyson sphere--"with energy consumption at ≈4×1033 erg/sec. Lemarchand stated this as "A civilization capable of utilizing and channeling the entire radiation output of its star. The energy utilization would then be comparable to the luminosity of our Sun, about 4×1033 erg/sec (4×1026 Watt)."

Type III: "A civilization in possession of energy on the scale of its own galaxy, with energy consumption at ≈4×1044 erg/sec." Lemarchand stated this as "A civilization with access to the power comparable to the luminosity of the entire Milky Way galaxy, about 4×1044 erg/sec (4×1037 Watt).

In more primitive and creative ages, Zorba would have been the chief of a tribe. He would have gone before, opening up the path with a hatchet. Or else he would have been a renowned troubadour visiting castles, and everybody would have hung on his words — lords and ladies and servants' … In our ungrateful age, Zorba wanders hungrily round the enclosures like a wolf, or else sinks into becoming some pen-pusher's buffoon.

Every civilization that has ever existed has ultimately collapsed ... History is a tale of efforts that failed, of aspirations that weren’t realized . . . So, as a historian, one has to live with a sense of the inevitability of tragedy.

Many clever men like you have trusted to civilization. Many clever Babylonians, many clever Egyptians, many clever men at the end of Rome. Can you tell me, in a world that is flagrant with the failures of civilisation, what there is particularly immortal about yours? ~ G. K. Chesterton, The Napoleon of Notting Hill (1904)

Let me make one more remark suggested by this trial and by others. There is no accepted test of civilization. It is not wealth, or the degree of comfort, or the average duration of life, or the increase of knowledge. All such tests would be disputed. In default of any other measure, may it not be suggested that as good a measure as any is the degree to which justice is carried out, the degree to which men are sensitive as to wrong-doing and desirous to right it?

Sir John MacDonell, Historical Trials, chapter 7, p. 148 (1927)

The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.

If civilisation has got the better of barbarism when barbarism had the world to itself, it is too much to profess to be afraid lest barbarism, after having been fairly got under, should revive and conquer civilisation. A civilisation that can thus succumb to its vanquished enemy, must first have become so degenerate, that neither its appointed priests and teachers, nor anybody else, has the capacity, or will take the trouble, to stand up for it. If this be so, the sooner such a civilisation receives notice to quit the better. It can only go on from bad to worse, until destroyed and regenerated (like the Western Empire) by energetic barbarians.

Christianity destroyed for us the whole harvest of ancient civilization, and later it also destroyed for us the whole harvest of Mohammedan civilization. The wonderful culture of the Moors in Spain, which was fundamentally nearer to us and appealed more to our senses and tastes than that of Rome and Greece, was trampled down (—I do not say by what sort of feet—) Why? Because it had to thank noble and manly instincts for its origin—because it said yes to life, even to the rare and refined luxuriousness of Moorish life! … The crusaders later made war on something before which it would have been more fitting for them to have grovelled in the dust -- a civilization beside which even that of our nineteenth century seems very poor and very "senile".

Being civilized signifies not taking your own life and those of others into consideration. It means letting your life be used, exploited and dominated by the always-superior interests of the collectivity where fate decreed that you would be born and live your life. And all for the financial, etc., gain of the authorities of the collectivity in question. In exchange for this submission one is granted the possibility of being accepted as a human being.

Civilizations and social orders have not been geared to the fulfillment of human potential (even now, for all of our liberal thought), but to the suppression of abilities that did not fit in with the basic assumptions about the nature of the self. We inhibited any such evidence from conscious awareness, developing a kind of one-line official consciousness. Opposing data did not disappear, but formed powerful undercurrents that composed the unofficial knowledge of the race.

We’ve arranged a global civilization in which most critical elements profoundly depend on science and technology. We have also arranged things so that almost no one understands science and technology. This is a prescription for disaster. We might get away with it for a while, but sooner or later this combustible mixture of ignorance and power is going to blow up in our faces.

Since, in the long run, every planetary society will be endangered by impacts from space, every surviving civilization is obliged to become spacefaring — not because of exploratory or romantic zeal, but for the most practical reason imaginable: staying alive.

We have designed our civilization based on science and technology and at the same time arranged things so that almost no one understands anything at all about science and technology. This is a clear prescription for disaster.

Carl Sagan, interview with Anne Kalosh (1995)

What does it mean for a civilisation to be a million years old? We have had radio telescopes and spaceships for a few decades; our technical civilisation is a few hundred years old … an advanced civilisation millions of years old is as much beyond us as we are beyond a bushbaby or a macaque

Carl Sagan, Star Makers, Cosmos (Feb 2006).

Darwin recognized that thus far the civilization of mankind has passed through four successive stages of evolution, namely, those based on the use of fire, the development of agriculture, the development of urban life and the use of basic science for technological advancement.

Essentially all civilizations that rose to the level of possessing an urban culture had need for two forms of science-related technology, namely, mathematics for land measurements and commerce and astronomy for time-keeping in agriculture and aspects of religious rituals.

Instead of civilization being artificial it is a part of nature; all of a piece with the development of an embryo or the unfolding of a flower. The modifications mankind have undergone, and are still undergoing, result from a law underlying the whole organic creation; and provided the human race continues, and the constitution of things remains the same, those modifications must end in completeness.

Variant translation: Step by step they were led to things which dispose to vice, the lounge, the bath, the elegant banquet. All this in their ignorance they called civilisation, when it was but a part of their servitude.

In one of my last conversations with Darwin he expressed himself very gloomily on the future of humanity , on the ground that in our modern civilisation natural selection had no play and the fittest did not survive... It is notorious that our population is more largely renewed in each generation from the lower than from the middle and upper classes.

It is not until a community or an individual has advanced a fair distance along the path of civilisation and shows by its laws its elimination of many of its most mischievous dispositions—notably sadism—that it can bear to admit the equality of women.

Indeed, we may regard it as an axiom, that the knowledge which is anywhere possessed of the art of healing, is the measure of the refinement and civilization to which the people have attained. Man is civilized by virtue of social relations; and refinement is the becoming divested from grossness, vulgarity, and the evil manners which are characteristic and incident to a living for one's self alone. Selfishness is savagery; and a state of society in which self-interest is the ruling element is hardly yet reclaimed from the state of barbarism. It is of little avail to appeal to skill in mechanics, engineering, and other attainments in the plane of material evolution. These are not adequate proof of spiritual advancement. Kindly sentiment toward others, sincere regard for their welfare, charity in will and act, make the only real culture and civilization. The art and technique of healing proceed from these qualities, and cannot flourish apart from them.

There is good reason... for the supposition that such cycles of alternate savagery and civilization will continue till the earth shall become unfit, if such a crisis can ever arise, for the sustaining of human inhabitants. The germs of such changes are found in every country and social condition.

Alexander Wilder, History of Medicine: A Brief Outline... (1901)

You've got the temperament of a scholar, and you live on your own and write books. You don't have anything to do with civilization. You've been in London a few days and you can't wait to get back home. But how about the people who can't write books -- people there's no outlet for in this civilization? What about your new men who don't know what to do?

In its broad sense, civilization means not only comfort in daily necessities but also the refining of knowledge and the cultivation of virtue so as to elevate human life to a higher plane... It refers to the attainment of both material well-being and the elevation of the human spirit, [but] since what produces man’s well-being and refinement is knowledge and virtue, civilization ultimately means the progress of man’s knowledge and virtue.

Fukuzawa Yukichi, Bunmeiron no Gairyaku (An Outline of a Theory of Civilization) (1875)

Moreover, the argument for national polity, for Christianity, and for Confucianism... are also insufficient to bolster people’s hearts. What, then, will? I say there is one thing: namely, to establish our goal and advance toward civilization... The way in which to preserve this independence cannot be sought anywhere except in civilization.

Fukuzawa Yukichi, Bunmeiron no Gairyaku (An Outline of a Theory of Civilization) (1875)