This is a reprint of 2 devotionals, "The New Christian Year" (1941) and "The Passion of Christ: Being the Gospel Narrative of the Passion with Short Passages Taken from the Saints and Doctors of the Church" (1939), both chosen by Charles Williams, an English poet, novelist, theologian, literary critic, and teacher. Charles Walter Stansby Williams was most often associated with the Inklings (a group of christian writers including J.R.R. Tolkien and C.S. Lewis), Williams was also cited as a major influence on W.H. Auden's conversion to christianity and he was a peer and friend of T.S. Eliot, Dorothy Sayers and Evelyn Underhill. These devotionals collect writings from throughout the history of christian thought. His choices were novel at the time, referencing Kierkegaard just as his translations were appearing in english print (Williams helped edit the first translations in England) and drawing upon the little known sermons of the poet John Donne.
For each day of the Church year (starting in Advent), quotes will be posted as they appeared in the 1941 edition of "The New Christian Year". They are categorized by the source on the left, so that readers can read more from each author. I will also add links to websites about each source.
During lent the "The New Christian Year" will be supplemented by quotes from "The Passion of the Christ". This text has passages from the Gospel accounts of the passion supplemented by quotes from the "Saints and Doctors of the Church".

Whoever has admitted this tyranny of pride within suffers this loss first of all, that from the eyes of his heart being closed, he loses the equitableness of judgement. For even all the good doings of others are displeasing to him and the things which he has done, even amiss, alone please him. He always looks down on the doings of others, he always admires his own doings; because whatever he has done he believes he has done with singular skill; and for that which he performs for desire of glory, he favours himself in his thought; and when he thinks he surpasses others in all things, he walks with himself along the broad spaces of his thought and silently utters his own praises.

Many things seem to be good and yet are not, because they be not done with a good mind and intention; and therefore our Saviour saith in the Gospel, If thy eye has naught, all thy body shall be dark. For when the intention is wicked, all the work with followeth is naught, although it seemed to be never so good.

. . . Whereas now their souls (of just men) be only in heaven, at the day of judgement this further increase of joy shall they have, that their bodies also shall be partakers of eternal bliss, and they shall in their flesh receive joy.

Whoever has admitted this tyranny of pride within suffers this loss first of all, that from the eyes of his heart being closed, he loses the equitableness of judgement. For even all the good doings of others are displeasing to him and all the things which he has done, even amiss, alone please him. He always looks down on the doings of others, he always admires his own doings; because whatever he has done he believes he has done with singular skill; and for that which he performs for desire of glory, he favors himself in his thought; and when he thinks he surpasses others in all things, he walks with himself along the broad spaces of his thought and silently utters his own praises.

Assure yourself . . . that all creatures be, as it were, nothing to that soul which beholdeth the Creator: for though it see but a glimpse of that light which is in the Creator, yet very small do all things seem that be created; for by means of that supernatural light, the capacity of the inward soul is enlarged, and is in God so extended, that it is far above the world: yea, and the soul of him that seeth in this manner is also above itself; for being rapt up in the light of God it is inwardlyin itself enlarged above itself, and when it is so exalted and looketh downward, then doth it comprehend how little all that is, which before in former baseness it could not comprehend.