Saturday, June 01, 2013

Organic farming practices and products took
center stage at the Panaad sa Negros Festival, Negros Occidental’s grand
festivity that promotes the products and destinations of its 19 towns and 13
cities, cumulatively showcasing the best of the province, as well as gathers
Negrenses here and abroad and their visitors to its many events and activities.

In this twentieth year of the festival, the organizers,
led by the Negros Occidental governor Alfredo Marañon, Jr., also emphasized the
history of Panaad sa Negros Festival and how it has grown to be one of the
major festivals in Western Visayas, if not in the whole of the Philippines, and
took time to honor the festival’s founders.

On April 8 at the Panaad Park and Stadium in
the province’s capital Bacolod City, there were reportedly about 10,000
visitors during the sweltering opening day in the middle of the Philippine
summer, where many grand events happened including the Festival Dance
Competition and the opening of the Panaad Tourism, Agri-Trade Fair and Exhibit,
two of the most popular attractions.

The Panaad week from April 8 to 14 was actually
replete with events and activities. Aside from the grand ones such as the Search
for the Lin-ay sang Negros, a beauty pageant, a staple event in any Philippine
fiesta and festival; the motorcade and floats parade from the Negros Occidental
Provincial Capitol to the Panaad Park; and the Festival Dances Competition,
there were the Hataw sa Panaad show; the different shows featuring celebrities
of the country’s two biggest television networks GMA 7 and ABS-CBN’ 2; the drum
and bugle competition among elementary-level students; and the Panaad
Drumbeating Showcase and fireworks to keep the people entertained.

Those inclined to
sports attended the Great Titan Lifesaving Sports Festival; competitions in
chess, boxing and taekwondo; the three- and five-kilometer road race at the
Panaad Stadium; the annual derby or Panaad Bulang; the Murcia Panaad Run; the Mambukal
Team Relay Race.

Balancing the physical activities
were the spiritual and cultural aspects headlined by the Paindis-indis sang Binalaybay and Rondalla Showcase at the Panaad Stadium, a poetry and plucked-string
contest. Here, Luz Leonor from Calatrava was hailed as champion, besting 10
orators with her “Kay Kita, Usa Ra,” extolling
her town’s food, destinations and people. John Rey Java of Himamaylan City and
his “Organiko nga Pagpanguma Para sa
Masulhay Kag Mainuswagon nga Probinsya” took second place while Edmar
Villanueva of Silay City and his “Panguma
Organiko, Ginapabugal Ko” took the third.

Opportunities to learn and conduct
business were provided at the Slow Food Convivium, the Livestock and Dairy Products
Fair, the Farmers’ Day Celebration and Farmers’ Forum, the Organic Agriculture
Forum, the PGNO-UPLBAA Annual Panaad Seminar, an “eco-garden” show, a solid
waste management advocacy event and the TESDA Livelihood Skills Olympics.

Of special interest were the Convention of the
National Federation of Motorcycle Clubs Philippines and the NPC-PAWS dog show.

The overwhelming reception and the range of
events inspired Marañon to declare, “The Panaad Festival remains a crowd drawer
with lots of visitors who are also with us today.”

“In our twentieth year, we are unstoppable,” he
further boasted.

The Panaad sa Negros Festival was
conceptualized in 1993 by the provincial government led by then governor Rafael
Coscolluela coordinating with representatives from the private sector. Back then,
the major festival of the province was the Masskara Festival of Bacolod City,
which started in 1980 to uplift the spirits of the people demoralized by the
collapse of the province’s economy that was based mainly on sugar. The Panaad
sa Negros Festival was to be province-wide and gather the different festivals
of towns and cities of Negros Occidental, like the Buglasan Festival of the
province of Negros Oriental, the Cebuano-speaking half of the island of Negros,
said to be first “festival of festivals” in the country.

The festival’s Hiligaynon name means “ vow (or
promise) of Negros,” thus it is a form of thanksgiving to God as well as of
renewing/fulfilling a vow or panata.
It was also in commemoration of the founding the province on April 30, 1901. The
first Panaad sa Negros Festival was a three-day affair at the Provincial Park
and Lagoon of the Provincial Capitol in Bacolod City, where it was held for three
more years. In 1997, the festival, which had become bigger, was held at the
reclaimed area near the Bacolod Real Estate Development Corporation (BREDCO)
Port.

In 1998, the Panaad Stadium complex
was built in the barangay of Mansilingan
for the Palarong Pambansa with the subsequent construction of the Panaad Park to
be a permanent home of the festival. The 25-hectare Panaad Park and Sports
Complex now has the pavilions of the municipalities and cities of Negros
Occidental.

Coscolluela related the difficulty involved
in the planning and building of the park and sports complex, especially in the
procurement of funding. The complex eventually cost P200.5 million, and he was
criticized for building a white elephant. The stadium has hosted many sports
events, and the pavilions had become more sophisticated and creative over time.

Coscolluela related when one
pavilion was beautified, the others followed. Bacolod City now has a replica of
its city hall, while Silay City has an old mansion similar to the ancestral
houses that attract tourists. Calatrava’s pavilion looks like a cave while Cauayan’s
is a huge bamboo pole. The agricultural town of Moises Padilla has a pavilion
that looks like a carabao.

These pavilions showcased their products and
destinations, virtually becoming souvenir shops and tourist information
centers. Famous for its dried fishes, Cadiz City received the Top Grosser Award
among the pavilions for a total gross sales of their products amounting to
P881,124. Many pavilions featured restaurants that served seafood dishes. A
busy dried fish market sprouted around the Cadiz City pavilion. Also notable
was the pavilion of the coastal city of Sagay, which featured aquariums of
fishes, corals and stingrays, educating the public about the marine
environment.

Coscolluela hoped that activities in
the park last all year round and that the pavilions will become satellite or
extension offices of the different municipalities and cities, becoming tourist
attractions themselves.

Meanwhile, at the stadium, people
were enthralled by the different festival dances.

The Panaad sa Negros Festival gathers together
the different festivals of its cities and municipalities, which sees blossoming
in the Festival Dance Competition, where towns and cities send their best
street dance groups.

The Panaad Festival did away with parading
through the city as it is usually done in other festivals, and instead had this
year’s 17 contingents competing immediately at the stage at the Panaad Stadium.

Emerging as champion is the
scintillating Bailes de Luces Festival group from La Castellana, dazzling
spectators with lights incorporated into the dancers’ costumes. Spanish for
“dance of lights,” the Bailes de Luces Festival is celebrated during the
Christmas season, culminating on January 5, which is the foundation day of the
town. While light has many meanings, for the people of La Castellana, it
“symbolizes the forever burning desire in the heart of every resident to excel
in all endeavors towards the glory of their beloved town.”

The Udyakan Festival street dance
group of Kabankalan City came in second. Udyakan is in celebration of the
anniversary of when Kabankalan was declared a city on August 2, 1997. With an
aim to showcase the cultural traditions of the city, the steps in the street
dance are based on the five folk dances of the city.

Third-place winner, the Balbagan
Festival group of Binalbagan, highlighted the stories of the origin of their
town’s name. One theory is that Binalbagan
comes from the word balbag or “to
beat.” It is said that traders pounded tree barks, which was used to cover
their harvests of shrimps. The bark was believed to remove the unpleasant odor
and to prevent the shrimp from spoiling during shipment. Folklore tells that a
giant snake blocked the mouth of the Binalbagan River, an area the people came
to call Binalabagan, which eventually became Binalbagan.

The Hugyaw Kansilay group of Silay City got the
fourth place. The city’s dance recounted the legend of the kansilay tree, from which the city got its name. Long time ago,
there was a princess named Kansilay, the daughter of the chieftain Bubog. Her
village was attacked by pirates led by Lunok. The people defended their town,
however, Bubog was killed and Kansilay was mortally wounded and eventually
died. At her grave, a plant emerged growing into a sturdy tree with purplish
pink flowers. Called Kansilay, the tree became abundant in the area and thus
the name of the present city. Aside from this story, the dance also told of
Silay’s livelihoods. It was also a celebration of life and display of faith.

On the other hand, Minuluan Festival
dance, which was bestowed the fifth-place trophy, told the town’s history when
it was called Minuluan. Here, the people of the village, led by Kapitan Sabi, an expert in the local
martial art called arnis de mano,
successfully repelled the attacks of pirates from Jolo in the seventeenth
century using only rattan canes against the kris of the enemy.

Joining the contingents as guest
performer was the group that depicted the MassKara Festival, Bacolod City’s
popular festival that highlights the Bacoleños’ “zest for life and unbridled
optimism amidst trials and hardships.” The name was coined to mean “face of the
people,” and the masks always depict smiles.

At the heart of the Paanad Park were the Organic
Village and the Organic na Negros Agri-Fest, exemplifying this year’s festival
theme: “Panaad@20: Celebrating Negros as the Philippines’ Leader in Organic
Agriculture.”

Negros Occidental has always been known as the Sugar
Capital of the Philippines, supplying more than half of the country’s sugar production.
It is the commodity that propelled the province to the top. However, as world
sugar prices went down, the province’s economy collapsed. Now, Negros
Occidental is diversifying its products, and sees fight future in organic
farming. Marañon aspires that the province will be the “Organic Food Capital of
Asia.”

“We believe we are ahead in the whole country
in terms of organic farming. We have the land, the farmers, and the capacity to
train the farmers and to expand what we have,” he once said. “We promote
organic farming because organic food is healthy, all natural, and without
chemicals. Many of our farmers are enthusiastic in producing organic food,
especially as it is a vehicle for sustainable rural development and a means of
alleviating poverty and increasing food security in the island.”

The province has a considerable history in
organic farming. From 1980 to 1990, alternative farming was introduced by
non-government organizations. These NGOs, together with small farmers,
initiated the Sustainable Agricultural Program in 1990. In 2000, the
Sustainable Agricultural Network was organized with 20 NGOs, people’s
organizations and government offices. The organic efforts saw culmination in
2005, when the governments of Negros Occidental and Negros Oriental signed a
memorandum of agreement to transform Negros Island into the “Organic Food Bowl
of Asia.” The following year, the First Negros Island Organic Farmer Festival
was held at Aguinaldo Street in Bacolod City. In 2007, the Organik sa Negros
Weekend Market was launched; a provincial ordinance banning genetically
modified organisms (GMO) entry to the province was signed; 10 organic villages
were established; and Organik na Negros Organic Producers and Retailers
(ONOPRA) was organized with 46 member organizations.

In 2008, organic sectors were
organized and tourists wanting to learn from these organic farms started to
trickle in. The following year, the fourthNegros Island Organic
Farmers Festival was held, and the Negros Island Certification Services (NICERT),
the first organic certification body accredited in the country in compliance
with the Organic Agriculture Act of 2010, was formed. In 2011, the organic
festival highlighted the importance of organic cuisine with 25 chefs showcasing
the preparation of organic food. Also, Slow Food Negros was established,
spearheaded by the Negros Cultural Foundation, organic farmers, chefs and cooks.
In 2012, more than 4,000 hectares of land were being converted for use in
organic agriculture with some areas already certified.

The Organic Village

The Panaad’s Organic Village was a
separate event in itself with its own fair and activities. The market featured
an astounding array of products. The province has many organic food brands led
by Fresh Start Organics. Additionally, there were cooking demos, talks and
seminars, a night that featured live bands and organic beers and wines, and
even a beauty pageant called Lin-ay sang Organic, whose winner would be the
ambassadress to promote organic farming in the province and beyond.

Although there have been organic
booths in past festivals, the Organic Village was a new feature. For the first
time, they organized the organic farmers and suppliers to be gathered in one
venue.

The Panaad sa Negros Festival was
indeed a feast for both the soul and body, nourishing one with seafood, organic
products, spectacles, stories and the warmth of the Negrenses.

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About Me

ROEL HOANG MANIPON
How do I begin? There's not much but then there's so much. But it must begin somewhere, so here it goes: I will begin with something "mundane" (but really not mundane; they're all cosmic to me. These are what I do, and thus a big part of what I am: a journalist, poet, fictionist, essayist, cultural researcher, travel writer, publication designer, sometime painter, amateur photographer, translator, strip dancer, masseur, model and a natural cook. Whoa! That sounds a lot. But really, not doing all at the same time, may two or three at the same time, but all them in me. And there are other things that I want to do or be, like being an astronaut, archaeologist, filmmaker, etc. I think one lifetime is not enough for me. Often I don't refer to them as simply jobs but passions. Oh, yeah, I'm forever a student too. Forever a boy.