* These findings are very preliminary, but they support a decades-old (and unfortunately named) idea called the hygiene hypothesis. In order to develop properly, the hypothesis holds — to avoid the hyper-reactive tendencies that underlie autoimmune and allergic disease — the immune system needs a certain type of stimulation early in life. It needs an education.

Sometimes only minutes after the gunshots end, a computer system takes a victim’s name and displays any arrests and gang ties — as well as whether the victim has a rating on the department’s list of people most likely to shoot someone or be shot.

Police officials say most shootings involve a relatively small group of people with the worst ratings on the list. The police and social service workers have been going to some of their homes to warn that the authorities are watching them and offer job training and educational assistance as a way out of gangs.

Of the 64 people shot over the weekend, 50 of them, or 78 percent, are included on the department’s list. At least seven of the people shot over the weekend have been shot before.

Where genre is concerned, this means that our goal is no longer to define a genre, but to find a model that can reproduce the judgments made by particular historical observers. For instance, adjectives of size (“huge,” “gigantic,” but also “tiny”) are among the most reliable textual clues that a book will be called science fiction. Few people would define science fiction as a meditation on size, but it turns out that works categorized as science fiction (by certain sources) do spend a lot of time talking about the topic.

[whispers] Well, my dissertation and book-when-I-finally-get-around-to-massively-revising-it does define science fiction as a meditation on size…

* …if you take up these old positions about what a higher education in the humanities should involve, you end up dancing with some very conservative people. I found myself in very strange company when I began to hold out for education, not as a credentialising process, but what I think of as encouragement for the revolutionary force of individual curiosity–pursued without limit.

* On some campuses, a dogmatic form of identity politics clearly has taken hold. But what’s too often missing from this picture is the very thing that opponents of political correctness so often decry: a sense of proportion and judgment,﻿ and an awareness that what transpires on the radical edges of elite universities is not always an accurate barometer of what’s happening in the wider world.

Progressive racism is how racism is enacted by being denied: how racism is heard as a blow to the reputation of an organisation as being progressive. We can detect the same mechanism happening in political movements: when anti-racism becomes part of an identity for progressive whites, racism is either re-located in a body over there (the racist) or understood as a blow to self-reputation of individuals for being progressive. This term “progressive whites” comes from Ruth Frankenberg important work on whiteness studies. She argues that focusing on whiteness purely in negative terms can “leaves progressive whites apparently without any genealogy” (1993, 232). Kincheloe and Steinberg in their work on whiteness studies write of “the necessity of creating a positive, proud, attractive antiracist white identity” (1998, 34). Indeed, the most astonishing aspect of this list of adjectives (positive, proud, attractive, antiracist) is that antiracism then becomes just another white attribute in a chain: indeed, anti-racism may even provide the conditions for a new discourse of white pride.

* When we peel back its progressive pedagogical covering, the teaching-tool defense is embodied in unequal reasoning. It is embodied in racist logic: our national inability to value the same, to reason the same, to think the same for different racial groups.

“Let me tell you about this business,” Adam Vega, a thickly muscled, heavily tattooed Mister Softee man who works the upper reaches of the Upper East Side and East Harlem, said on Wednesday. “Every truck has a bat inside.”

* In other words, bad food becomes linked to good memories, and to our sense of who we are and where we come from. To give up that food would be to give up not only a piece of our childhood, but of ourselves. “When we hear someone suggesting that we stop eating our favorite brand of ice cream or potato chips or sliced white bread, we feel a knee-jerk hostility,” Wilson writes. “It’s hard to let go of these foods and find a better way of eating without a sense of loss.”

* In this formula, the president implies that with hard work everyone can get a good job. This is the premise for a lot of public education rhetoric, and it is 100 percent false. It may be technically true that in the American system anyone can get a good job, but that doesn’t mean most people aren’t out of luck. Anyone can win the lottery, but everyone certainly can’t. America is still a class system, and by design, most people—no matter the average level of education or job skill—will have to sell their labor to property owners in order to feed and house themselves. Those property owners are the same people that have spent the past hundred years shaping the education system and scientifically reducing labor costs.

“The Nixon campaign in 1968, and the Nixon White House after that, had two enemies: the antiwar left and black people. You understand what I’m saying? We knew we couldn’t make it illegal to be either against the war or black, but by getting the public to associate the hippies with marijuana and blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.”

* Salvage-Marxism embraces the Socialist rococo, the feel-good where we can and the feel-bad where we must, the utopian and the unflinching. Salvage will bring together the work of those who share a heartbroken, furious love of the world, and our rigorous principle: Hope is precious; it must be rationed.

* An ontology of the present is a science-fictional operation, in which a cosmonaut lands on a planet full of sentient, intelligent, alien beings. He tries to understand their peculiar habits: for example, their philosophers are obsessed by numerology and the being of the one and the two, while their novelists write complex narratives about the impossibility of narrating anything; their politicians meanwhile, all drawn from the wealthiest classes, publicly debate the problem of making more money by reducing the spending of the poor. It is a world which does not require a Brechtian V-effect since it is already objectively estranged. The cosmonaut, stranded for an unforeseeable period on this planet owing to faulty technology (incomprehensibility of set theory or mathemes, ignorance of computer programmes or digitality, insensibility towards hip-hop, Twitter, or bitcoins), wonders how one could ever understand what is by definition radically other; until he meets a wise old alien economist who explains that not only are the races of the two planets related, but that this one is in fact simply a later stage of his own socio-economic system (capitalism), which he was brought up to think of in two stages, whereas he has here found a third one, both different and the same. Ah, he cries, now I finally understand: this is the dialectic! Now I can write my report!Fredric Jameson, “The Aesthetics of Singularity.”

It’s true that some of the faculty opposed this deal (but only 84 percent,according to a survey), and it’s also true that since the Australian takeover, prices for parking permits have gone through the roof. But it is not true, as has been reported in some places, that faculty have formed hitchhiking co-ops because they can no longer afford to park on campus.

The important point here is that this deal puts the lie to the complaint we hear so often that college doesn’t prepare people for the real world. Our CFO, the guy who orchestrated this deal, has just landed a very lucrative job with the Australian firm he sold the parking to. It’s called synergy, baby! Look it up.

A former administrator at Chicago State University has accused its president and other officials of firing her in part because she refused their demands that she file a false sexual-harassment charge against a faculty member critical of the leadership.

It’s that mass contigency– the dramatic rise of at-risk academic labor like adjuncts and grad students– that creates the conditions that Cooke laments on campus. In the past, when a far higher portion of college courses were taught by tenured professors, those who taught college courses had much less reason to fear reprisals from undergraduates. They had the protection of the tenure system and often the benefit of faculty unions that could agitate on their behalf. But with so many instructors in a state of minimal institutional protection or authority, lacking long-term contracts, benefits, or collective bargaining, the risk of angered students multiplies. Adjuncts don’t even need to be fired; they can just not get any classes the next semester. Grad students don’t even need to be fired; they can just have their job applications placed on the deny pile. This is why I think the problem is actually probably much larger than the high-profile anecdotes would suggest. The greatest impediment to real pedagogical and political freedom on campus is self-censorship due to labor insecurity. Discussion of contingency is almost entirely absent in Cooke’s essay.

* The Department of Special Collections and University Archives will host an upcoming talk by Tolkien scholar Janet Brennan Croft March 26, at 4:30 p.m. in the Raynor Memorial Libraries Beaumier Suites. Croft is the author of “Barrel Rides and She-Elves: Audience and ‘Anticipation’ in Peter Jackson’s Hobbit Trilogy,” and has written on film adaptions of J.R.R. Tolkien’s works. The talk will explore Tolkien’s “Hobbit Trilogy” in regards to audience expectations, the difficulties of filming a prequel after a sequel, and issues of anticipation in relation to character development.

Of course, faculty members aren’t the only employees who are taking a hit. Rainville suggested that nearly a third of the college’s hourly workers are descendants of the Fletcher plantation’s original slave community. Some of the staff members have worked at Sweet Briar their entire adult lives.

* It’s a mistake to ask whether this is wealthy people defending their financial interests or wealthy people expressing their ideology, or which motivation is reallyin the driver’s seat. The triumph of modern conservatism is that it has collapsed the distinction. The interests of the wealthy are the ideology. Fossil fuels are the ideology. They’re bubbling in the same ethno-nationalist stew as anti-immigrant sentiment, hawkish foreign policy, hostility toward the social safety net, and fetishism of guns, suburbs, and small towns. It’s all one identity now. The Kochs (and their peers) are convinced that their unfettered freedom is in the best interests of the country. There’s no tension.

Ph.D. students will receive 4 percent more in total compensation for their work as teaching assistants, bringing the average annual compensation up to approximately $36,600. The agreement also guarantees yearly minimum wage increases of 2.25 to 2.50 percent through 2020. For graduate employees at NYU’s Polytechnic School of Engineering, some of whom currently make only $10 an hour, hourly wages will increase to $15 next fall and reach $20 by 2020. Those employees will also receive a $1,500 bonus for work done over the past three semesters.

* In the U.S., a notary public does unglamorous legal drudge work. But in many Latin American countries, a notario is an ill-defined but powerful figure with broad legal authority, often someone with the connections needed to navigate bureaucracies that, while arcane, are also flexible. Unscrupulous notarios in the U.S. exploit these facts to con immigrants into believing that all it takes to finally get legal is the right person to file the paperwork.

* Day-in, day-out, Calvin keeps running into evidence that the world isn’t built to his (and our) specifications. All humor is, in one way or another, about our resistance to that evidence. The Moral Philosophy of Calvin and Hobbes.

* To portray Samus’ sudden refusal to carry out her genocide mission, the game has the player nurture and nourish life instead of ending it. The fundamental nature of Metroid’s game-design ethos is subtly changed to reflect the altered tone. Paths are no longer opened with destructive weapons; instead, progress can only be made when the player provides life-giving nourishment to a newborn whose entire family they’ve just killed. The significance is that the player cannot stand idly by while the metroid child eats; they must lead the child to the food and take part in feeding them.Understanding Metroid II.

The FRA gave the site of Tuesday’s crash a probability of 3.1 percent — or, all things being equal, about one crash every 32 years. (Ironically, the last crash at the intersection was just over 30 years ago.)

But in Elmwood Park, New Jersey, there’s a New Jersey Transit crossingwith a predicted-collision probability of 49.6 percent — a coin flip, more or less. In total, 31 crossings in the New York area have probabilities above 10 percent, plus another 31 in Chicago.

* Yung found that, during the government audits, the number of sexual assaults reported by those schools increased by about 44 percent. But after the audits were over, the number of reports dropped back down to their previous levels. The study also found that the vast majority of participating schools frequently reported zero cases of annual off-campus sexual assaults, even though the Clery Act requires officials to make a “good faith” effort to work with local police to get that data.

We live in the age of a new brutalism marked not simply by an indifference to multiple social problems, but also defined by a kind of mad delight in the spectacle and exercise of violence and cruelty. The United States is sullied by a brutalism that is perfectly consistent with a new kind of barbaric power, one that puts millions of people in prison, subjects an entire generation to a form of indentured citizenship, and strips people of the material and symbolic resources they need to exercise their capacity to live with dignity and justice. Academics who speak out against corruption and injustice are publicly demeaned and often lose their jobs. At the same time, the Obama administration criminalizes public servants who expose unethical behavior, the violation of civil liberties and corruption.