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Lesson 8 for the 21 st of August, 2010. THE MAN OF ROMANS 7. Read Romans 7: 1-6. If we want to understand this comparison better, we must remember what was Paul intending when he wrote his letter to Romans .

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The “old man” is the first husband. The crucifixion of the “old man” (chap. 6: 6) is the death of that husband. The resurrection to a new life (chap. 6: 5, 11) is the new marriage. The final result is carrying fruits for God; the fruit of a reformed life.

The husband is “the law” (the old man who tries to be saved by obeying the law). As long as we are married to the law, we are under its demands.

A new marriage

Death of the first husband

When we are crucified (we die) with Christ, the old self dies and we are free from damnation and the control of sin and law.

We are reborn from the Holy Spirit when we join the resurrected Saviour; thenceforth, we no longer serve God because of law and fear, but because we have a new spirit of freedom and love.

Paul –as a Pharisee– lived up to the requirements of the strictest sect in his religion. By an external observance, he tirelessly strove to observe the demands of a holy law that searches the heart. Nevertheless, the serenity and the forgiving love that Stephen showed while he was stoned moved Paul’s mind. Then, Paul understood that observing the law was not in the letter.

When Paul understood the spiritual nature of the law, that new knowledge accused him of transgression and produced in him evil desires (verse 8). In that moment, Paul became a conscious sinner and discovered that he had no hope of life in pursuing and killing Christians.

God’s law is the revelation of the character of its Author and an expression of His thought and will. It was given for our own benefit, and it is holy, just and good.

Only those who are spiritual and have the fruits of the Spirit can obey it.

We surrender ourselves to sin while we are living according to the flesh.

Even the holiest man is carnal in comparison to the spirituality of the law.

The permanent purpose of the commandments is to reveal righteousness, to convince of sin and to show the need of a Saviour. If there wasn’t any law to convince of sin, the Gospel would be powerless; if a sinner isn’t convinced of his sin, he won’t feel the need of repentance and having faith in Christ.

“When a Christian realizes that those old desires and feelings –which he disapproves and hates– are trying to get their power over him back again every day, he fights against their influence and wants to be full of the fruits of the Holy Spirit. But then, he discovers that he cannot achieve that freedom by himself or by the law; he is not able to achieve what he wants to do. Every night he confesses his impotence and asks for help from above in a voice full of longing”

(SDABibleCommentary, onRomans, 7: 15)

“Every day renewed efforts in restraining and denying self are needed. Every day there are new battles to fight and victories to be gained. Every day the soul should be called out in earnest pleading with God for the mighty victories of the cross”

E.G.W. (Testimonies for the Church, vol. 4, No. 29, “Duty of Parents to the College”)

“Here is a work for man to do. He must face the mirror, God’s law, discern the defects in his moral character, and put away his sins, washing his robe of character in the blood of the lamb. Envy, pride, malice, deceit, strife, and crime will be cleansed from the heart that is a recipient of the love of Christ and that cherishes the hope of being made like Him when we shall see Him as He is. The religion of Christ refines and dignifies its possessor, whatever his associations or station in life may be. Men who become enlightened Christians rise above the level of their former character into greater mental and moral strength. Those fallen and degraded by sin and crime may, through the merits of the Saviour, be exalted to a position but little lower than that of the angels”

“This is the peak point of Paul’s reasoning in this chapter. To be convinced of the excellence of the law and the wisdom and righteousness of its requirements is not enough; even proclaiming how good its principles are and delighting in following them is not enough. The law of sin in our members cannot be overcome by any kind of intense effort, unless the rebellious sinner devotes himself to Christ by faith. Then, that devotion to a Person will replace the legalistic obedience to a law. Since that is a devotion to a tenderly loved person, it feels like perfect freedom”