^ The Faeroes, Greenland and Iceland were formally Norwegian possessions until 1814, as Norway was united with Denmark.

c.

^ The currency, printed with Faroese motifs, is issued at par with the Danish krone, uses the same sizes and standards as Danish coins and banknotes and incorporates the same security features. Faroese krónur (singular króna) share the Danish ISO 4217 code "DKK".

In Danish, the name Færøerne may reflect an Old Norse word fær (sheep). The morpheme øerne represents a plural (with definite article) of ø (island) in Danish. The Danish name thus translates as "the islands of sheep".

In Faroese, the name appears as Føroyar. Oyar represents the plural of oy, older Faroese for "island", the modern Faroese word for island is oyggj.

Archaeological evidence shows settlers living on the Faroe Islands in two successive periods prior to the arrival of the Norse, the first between 400 and 600 AD and the second between 600 and 800 AD.[9] Scientists from Aberdeen University have also found early cereal pollen from domesticated plants, which further suggests people may have lived on the islands before the Vikings arrived.[10] Archaeologist Mike Church noted that Dicuil (see below) mentioned what may have been the Faroes. He also suggested that the people living there might have been from Ireland, Scotland or Scandinavia, with possibly groups from all three areas settling there.[11]

A Latin account of a voyage made by Saint Brendan, an Irish monastic saint who lived around 484–578, includes a description of "insulae" (islands) resembling the Faroe Islands. This association, however, is far from conclusive in its description.[12]

Dicuil, an Irish monk of the early 9th century, wrote a more definite account. In his geographical work De menura orbis terrae he claimed he had reliable information of heremitae ex nostra Scotia ("hermits from our land of Ireland") who had lived on the northerly islands of Britain for almost a hundred years until the arrival of Norse pirates.[13]

Norsemen settled the islands c. 800, bringing the Old Norse language that evolved into the modern Faroese language. According to Icelandic sagas such as Færeyjar Saga, one of the best known men in the island was Tróndur í Gøtu, a descendant of Scandinavian chiefs who had settled in Dublin, Ireland. Tróndur led the battle against Sigmund Brestursson, the Norwegian monarchy and the Norwegian church.

The Norse and Norse-Gael settlers probably did not come directly from Scandinavia, but rather from Norse communities surrounding the Irish Sea, Northern Isles and Western Isles of Scotland, including the Shetland and Orkney islands. A traditional name for the islands in the Irish language, Na Scigirí, means the Skeggjar and possibly refers to the Eyja-Skeggjar (Island-Beards), a nickname given to the island dwellers.

According to the Færeyinga saga, more emigrants left Norway who did not approve of the monarchy of Harald I of Norway (ruled c. 872 to 930). These people settled the Faroes around the end of the 9th century.[14] Early in the 11th century, Sigmundur Brestirson (961-1005) – whose clan had flourished in the southern islands before invaders from the northern islands almost exterminated it – escaped to Norway. He was sent back to take possession of the islands for Olaf Tryggvason, King of Norway from 995 to 1000. Sigmundur introduced Christianity, forcing Tróndur í Gøtu to convert or face beheading and, though Sigmundur was subsequently murdered, Norwegian taxation was upheld. Norwegian control of the Faroes continued until 1814, although, when Norway entered the Kalmar Union with Denmark, it gradually resulted in Danish control of the islands. The Reformation reached the Faroes in 1538. When the union between Denmark and Norway dissolved as a result of the Treaty of Kiel in 1814, Denmark retained possession of the Faroe Islands.

The Faroese government holds executive power in local government affairs. The head of the government is called the Løgmaður ("Law person") and serves as a prime minister. Any other member of the cabinet is called a landsstýrismaður ("national committee man") or landsstýriskvinna ("national committee woman"). The Faroese parliament – the Løgting ("Law assembly") – dates back to Viking times and is believed to be one of the oldest parliaments in the world. The parliament currently has 33 members.[15]

Today, elections are held at municipal, national (Løgting) and Danish (Folketing) levels. Until 2007, there were seven electoral districts, each comprising a sýsla, while Streymoy was divided into a northern and southern part (Tórshavn region). However, on 25 October 2007, changes were made such that the entire country is one electoral district, giving each vote equal weight.

The Faroe Islands have been under Danish control since 1388. The 1814 Treaty of Kiel terminated the Danish-Norwegian union, and Norway came under the rule of the King of Sweden, while the Faroe Islands, Iceland, and Greenland remained Danish possessions. The Løgting was abolished in 1816, and the Faroe Islands were to be governed as an ordinary Danish amt (county), with the Amtmand as its head of government. In 1851, the Løgting was reinstated, but, until 1948, served mainly as an advisory body.

The islands are home to a notable independence movement that has seen an increase in popularity within recent decades. At the end of World War II, some of the population favored independence from Denmark, and on 14 September 1946 an independence referendum was held on the question of secession. It was a consultative referendum; the parliament was not bound to follow the people's vote. This was the first time that the Faroese people had been asked whether they favoured independence or wanted to continue within the Danish kingdom. The result of the vote was a narrow majority in favour of secession, but the coalition in parliament could not reach agreement on how this outcome should be interpreted and implemented; and because of these irresoluble differences, the coalition fell apart. A parliamentary election was held a few months later, in which the political parties that favoured staying in the Danish kingdom increased their share of the vote and formed a coalition. Based on this, they chose to reject secession. Instead, a compromise was made and the Folketing passed a home-rule law that went into effect in 1948. The Faroe Islands' status as a Danish amt was thereby brought to an end; the Faroe Islands were given a high degree of self-governance, supported by a financial subsidy from Denmark to recompense expenses the Islands have on Danish services.

At present, the islanders are about evenly split between those favouring independence and those who prefer to continue as a part of the Kingdom of Denmark. Within both camps there is a wide range of opinions. Of those who favour independence, some are in favour of an immediate unilateral declaration of independence. Others see it as something to be attained gradually and with the full consent of the Danish government and the Danish nation. In the unionist camp there are also many who foresee and welcome a gradual increase in autonomy even while strong ties with Denmark are maintained.

As of 2011[update], a new draft Faroese constitution is being drawn up. However the draft has been declared by the former Danish Prime Minister, Lars Løkke Rasmussen, as incompatible with Denmark's constitution and if the Faroese political parties wish to continue with it then they must declare independence.[16]

As explicitly asserted by both EU treaties, the Faroe Islands are not part of the European Union. The Faroes are not grouped with the EU when it comes to international trade; for instance, when the EU and Russia imposed reciprocal trade sanctions on each other over the War in Donbass in 2014, the Faroes began exporting significant amounts of fresh salmon to Russia. [17] Moreover, a protocol to the treaty of accession of Denmark to the European Communities stipulates that Danish nationals residing in the Faroe Islands are not considered Danish nationals within the meaning of the treaties. Hence, Danish people living in the Faroes are not citizens of the European Union (though other EU nationals living there remain EU citizens). The Faroes are not covered by the Schengen free movement agreement, but there are no border checks when travelling between the Faroes and any Schengen country. (The Faroes have been part of the Nordic Passport Union since 1966, and since 2001 there have been no border checks between the Nordic countries and the rest of the Schengen area as part of the Schengen agreement.)[18]

Traditionally, there are also the six sýslur (similar to the British "shire": Norðoyggjar, Eysturoy, Streymoy, Vágar, Sandoy and Suðuroy). Although today sýsla technically means "police district", the term is still commonly used to indicate a geographical region. In earlier times, each sýsla had its own assembly, the so-called várting ("spring assembly").

The islands cover an area of 1,399 square kilometres (540 sq. mi) and have no major lakes or rivers. There are 1,117 kilometres (694 mi) of coastline.[3] The only significant uninhabited island is Lítla Dímun.

The climate is classed as Maritime Subarctic according to the Köppen climate classification: Cfc. The overall character of the islands' climate is influenced by the strong warming influence of the Atlantic Ocean, which produces the North Atlantic Current. This, together with the remoteness of any source of warm airflows, ensures that winters are mild (mean temperature 3.0 to 4.0 °C or 37 to 39 °F) while summers are cool (mean temperature 9.5 to 10.5 °C or 49 to 51 °F). In 2012 the mean temperature of January was 4.5 °C (40.1 °F), in July the mean temperature was 10.1 (50.1f) and all that year it was 6.7 °C (44.1 °F). In 2012 the capital of the Faroe Islands, Tórshavn, had 195 days with precipitation and received a total of 1,262 millimetres (50 in) that year. In 2012 there were at total of 32 frost days and a total of 1032 hours with bright sunshine. The mean wind speed m/s that year was 6.8 m/s[20] The islands are windy, cloudy and cool throughout the year with over 260 annual rainy days. The islands lie in the path of depressions moving northeast and this means that strong winds and heavy rain are possible at all times of the year. Sunny days are rare and overcast days are common. Hurricane Faith struck the Faroe Islands on 5 September 1966 with sustained winds over 100 mph (160 km/h) and only then did the storm cease to be a tropical system.[21]

The registration of meteorologic data on the Faroe Islands started in 1867.[22]

Marsh marigold (Caltha palustris) is common in the Faroe Islands during May and June.

The natural vegetation of the Faroe Islands is dominated by arctic-alpine plants, wildflowers, grasses, moss and lichen. Most of the lowland area is grassland and some is heath, dominated by shrubby heathers, mainly Calluna vulgaris. Among the herbaceous flora that occur in the Faroe Islands is the cosmopolitan marsh thistle, Cirsium palustre.[23]

Faroe is characterised by the lack of trees, resembling Connemara and Dingle in Republic of Ireland.

A few small plantations consisting of plants collected from similar climates such as Tierra del Fuego in South America and Alaska thrive on the islands.

Only a few species of wild land mammals are found in the Faroe Islands today, all introduced by humans. Three species are thriving on the islands today: mountain hare (Lepus timidus), brown rat (Rattus norvegicus) and the house mouse (Mus musculus). Apart from these, there once was a local domestic sheep breed called Faroes (depicted on the coat of arms), a variety of feral sheep survived on Little Dímun until the mid-19th century.[25]

The domestic animals of the Faroe Islands are a result of 1,200 years of isolated breeding. As a result, many of the islands' domestic animals are found nowhere else in the world. Faroese domestic breed include Faroe pony, Faroe cow, Faroese sheep, Faroese goose and Faroese duck.

A collection of Faroese marine algae resulting from a survey sponsored by NATO, the British Museum (Natural History) and the Carlsberg Foundation, is preserved in the Ulster Museum (catalogue numbers: F3195–F3307). It is one of ten exsiccatae sets.

Klaksvík, on the island of Borðoy, is the Faroe Islands' second-largest town.

Economic troubles caused by a collapse of the Faroese fishing industry in the early 1990s brought high unemployment rates of 10 to 15% by the mid-1990s.[27] Unemployment decreased in the later 1990s, down to about 6% at the end of 1998.[27] By June 2008 unemployment had declined to 1.1%, before rising to 3.4% in early 2009.[27] In December 2014[28] the unemployment was 3.2%. Nevertheless, the almost total dependence on fishing and fish farming means that the economy remains vulnerable. Petroleum found close to the Faroese area gives hope for deposits in the immediate area, which may provide a basis for sustained economic prosperity.[29]

13% of Faroe Islands' national income comes as economic aid from Denmark.[30] This corresponds to roughly 5% of GDP.[31]

Since 2000, the government has fostered new information technology and business projects to attract new investment. The introduction of Burger King in Tórshavn was widely publicized as a sign of the globalization of Faroese culture. it remains to be seen whether these projects will succeed in broadening the islands' economic base. The islands have one of the lowest unemployment rates in Europe, but this should not necessarily be taken as a sign of a recovering economy, as many young students move to Denmark and other countries after leaving high school. This leaves a largely middle-aged and elderly population that may lack the skills and knowledge to fill newly developed positions on the Faroes. In 2008, the Faroes made a $52 million loan to Iceland to help with that country's banking woes.[32]

On 5 August 2009, two opposition parties introduced a bill in the Løgting to adopt the euro as the national currency, pending a referendum.[33]

Because of the rocky terrain and relatively small size of the Faroe Islands, its transport system was not as extensive as in other places of the world. This situation has now changed, and the infrastructure has been developed extensively. Some 80% of the population of the islands is connected by tunnels through the mountains and between the islands, bridges and causeways that link the three largest islands and three other larger and smaller islands to the northeast together, while the other two large islands to the south, Sandoy and Suðuroy, of the main area are connected to the main area with fast ferries, the small islands Koltur and Stóra Dímun have no ferry connection, only helicopter service. Other small islands: Mykines in the west, Kalsoy, Svínoy and Fugloy in the North, Hestur west of Streymoy and Nólsoy east of Tórshavn have smaller ferries and some of these islands have even helicopter service. In February 2014 all the political parties of the Løgting agreed on making two subsea tunnels, one between Streymoy and Eysturoy (Eysturoyartunnilin) and one between Streymoy and Sandoy (Sandoyartunnilin). The plan is that both tunnels should open in 2021 and they will not be private.[34]

In 2011 the Faroese government took a census called Manntal of the Faroese population, where the whole population was asked various questions. The 2011 census shows that of the approximately 48,600 inhabitants of the Faroe Islands (17,441 private households in 2011), 43,135 were born in the Faroe Islands, 3597 were born in the other two countries of the Kingdom of Denmark (Denmark or Greenland), and 1,614 were born outside the Kingdom of Denmark. People were also asked about their nationality, including Faroese. Children under 15 were not asked about their nationality. 97% said that they were ethnic Faroese, which means that many of those who were born in either Denmark or Greenland consider themselves as ethnic Faroese. The 3% elder than 15 said they were not Faroese, they said that they were: 515 were Danish, 433 said they were from other European countries, 147 came from Asia, 65 from Africa, 55 from the Americas, 23 from Russia.[40] The Faroe Islands have people consisting of 77 different nationalities.

Faroese is spoken in the entire area as a first language. It is difficult to say exactly how many people worldwide speak the Faroese language, because many ethnic Faroese live in Denmark, and few who are born there return to the Faroes with their parents or as adults.

The Faroese language is one of the smallest of the Germanic languages. Written Faroese (grammar and vocabulary) is most similar to Icelandic and to their ancestor Old Norse, though the spoken language is closer to Norwegian dialects of the west coast of Norway. Although Faroese is the main language on the islands, both Faroese and Danish are official languages, and Danish is universally spoken.[1]

Faroese language policy provides for the active creation of new terms in Faroese suitable for modern life.

Faroese stamp by Anker Eli Petersen commemorating the arrival of Christianity in the islands.

If the first inhabitants of the Faroe Islands were Irish monks, then they must have lived as a very small group of settlers. Later, when the Vikings colonised the islands, there was a considerable increase in the population. However, it never exceeded 5,000 until the 19th century. Around 1349, about half the population perished in the Black Death plague.

Only with the rise of the deep-sea fishery (and thus independence from agriculture in the islands' harsh terrain) and with general progress in the health service was rapid population growth possible in the Faroes. Beginning in the 19th century, the population increased tenfold in 200 years.

At the beginning of the 1990s, the Faroe Islands entered a deep economic crisis leading to heavy emigration; however, this trend reversed in subsequent years to a net immigration. This has been in the form of a population replacement as young Faroese women leave and are replaced with Asian/Pacific brides.[41] In 2011 there were 2,155 more men than women between the age of 0 to 59 in the Faroe Islands.[42]

The Faroese population is spread across most of the area; it was not until recent decades that significant urbanisation occurred. Industrialisation has been remarkably decentralised, and the area has therefore maintained quite a viable rural culture. Nevertheless, villages with poor harbour facilities have been the losers in the development from agriculture to fishing, and in the most peripheral agricultural areas, also known as the outer islands, there are few young people. In recent decades, the village-based social structure has nevertheless been placed under pressure, giving way to a rise in interconnected "centres" that are better able to provide goods and services than the badly connected periphery. This means that shops and services are now relocating en masse from the villages into the centres, and slowly but steadily the Faroese population is concentrating in and around the centres.

In the 1990s, the government abandoned the old national policy of developing the villages (Bygdamenning), and instead began a process of regional development (Økismenning). The term "region" referred to the large islands of the Faroes. Nevertheless, the government was unable to press through the structural reform of merging small rural municipalities to create sustainable, decentralised entities that could drive forward regional development. As regional development has been difficult on the administrative level, the government has instead invested heavily in infrastructure, interconnecting the regions.

In general, it is becoming less valid to regard the Faroes as a society based on separate islands and regions. The huge investments in roads, bridges and sub-sea tunnels (see also Transport in the Faroe Islands) have bound the islands together, creating a coherent economic and cultural sphere that covers almost 90% of the population. From this perspective it is reasonable to regard the Faroes as a dispersed city or even to refer to it as the Faroese Network City.[citation needed]

In the late 1820s, the Christian Evangelical religious movement, the Plymouth Brethren, was established in England. In 1865, a member of this movement, William Gibson Sloan, travelled to the Faroes from Shetland. At the turn of the 20th century, the Faroese Plymouth Brethren numbered thirty. Today, approximately 10% of the Faroese population are members of the Open Brethren community (Brøðrasamkoman). Approximately 3% belong to the charismatic movement, which started somewhere late around the 1920s, but had their golden days in the 1970s–1980s. There are several charismatic churches around the islands, the largest of which, called Keldan (The Spring), congregation (approximately 200 to 300 members). About 2% belong to other Christian groups. The Adventists operate a private school in Tórshavn. Jehovah's Witnesses also number four congregations with a total of 121 members. The Roman Catholic congregation comprises approximately 170 members. The municipality of Tórshavn has an old Franciscan school. There are also around fifteen Bahá'ís who meet at four different places. The Ahmadiyya Muslim Community was established in the Faroe Islands in 2010. Unlike Denmark, Sweden, and Iceland with Forn Siðr, the Faroes have no organised Ásatrú community, but there is a fair share of pagan lore, song and ritual performed in individuals' houses or in public spaces, rather than in church buildings.

In 1948, Victor Danielsen (Plymouth Brethren) completed the first Bible translation into Faroese from different modern languages. Jacob Dahl and Kristian Osvald Viderø (Fólkakirkjan) completed the second translation in 1961. The latter was translated from the original Biblical languages (Hebrew and Greek) into Faroese.

The culture of the Faroe Islands has its roots in the Nordic culture. The Faroe Islands were long isolated from the main cultural phases and movements that swept across parts of Europe. This means that they have maintained a great part of their traditional culture. The language spoken is Faroese and it is one of three insular Scandinavian languages descended from the Old Norse language spoken in Scandinavia in the Viking Age, the others being Icelandic and the extinct Norn, which is thought to have been mutually intelligible with Faroese. Until the 15th century, Faroese had a similar orthography to Icelandic and Norwegian, but after the Reformation in 1538, the ruling Danes outlawed its use in schools, churches and official documents. Although a rich spoken tradition survived, for 300 years the language was not written down. This means that all poems and stories were handed down orally. These works were split into the following divisions: sagnir (historical), ævintýr (stories) and kvæði (ballads), often set to music and the mediaeval chain dance. These were eventually written down in the 19th century.

Ólavsøka, is on 29 July, and commemorates the death of Saint Olaf. The celebrations are held in Tórshavn, starting on the evening of the 28th and continuing until the 31st. The 28 July is half working day for the members of some of the labour unions while Ólavsøkudagur (The Saint Olaf's Day) of 29 July is full holiday for most of the members of most of the unions,[43] but not all of them.[44]

The official celebration starts on the 29th, with the opening of the Faroese Parliament, a custom that dates back 900 years.[45] This begins with a service held in Tórshavn Cathedral; all members of parliament as well as civil and church officials walk to the cathedral in a procession. All of the parish ministers take turns giving the sermon. After the service, the procession returns to the parliament for the opening ceremony.

Other celebrations are marked by different kinds of sports competitions, the rowing competition (in Tórshavn Harbour) being the most popular, art exhibitions, pop concerts, and the famous Faroese dance in Sjónleikarhúsið and on Vaglið outdoor after the midnight singing on 29 July (30 July when after midnight). The celebrations have many facets, and only a few are mentioned here.

Many people also mark the occasion by wearing the national Faroese dress.

The Nordic House in the Faroe Islands (Faroese: Norðurlandahúsið) is the most important cultural institution in the Faroes. Its aim is to support and promote Scandinavian and Faroese culture, locally and in the Nordic region. Erlendur Patursson (1913–86), Faroese member of the Nordic Council, raised the idea of a Nordic cultural house in the Faroe Islands. A Nordic competition for architects was held in 1977, in which 158 architects participated. Winners were Ola Steen from Norway and Kolbrún Ragnarsdóttir from Iceland. By staying true to folklore, the architects built the Nordic House to resemble an enchanted hill of elves. The house opened in Tórshavn in 1983. The Nordic House is a cultural organization under the Nordic Council of Ministers. The Nordic House is run by a steering committee of eight, of whom three are Faroese and five from other Nordic countries. There is also a local advisory body of fifteen members, representing Faroese cultural organizations. The House is managed by a director appointed by the steering committee for a four-year term.

Rasmus Rasmussen (writer who wrote the first novel in Faroese language, poetical name: Regin í Líð) and Símun av Skarði (poet, who wrote the Faroese national hymn).

Faroese written literature, has only really developed in the past 100–200 years. This is mainly because of the islands' isolation, and also because the Faroese language was not written down in a standardised format until 1890. The Danish language was also encouraged at the expense of Faroese. Nevertheless, the Faroes have produced several authors and poets. A rich centuries-old oral tradition of folk tales and Faroese folk songs accompanied the Faroese chain dance. The people learned these songs and stories by heart, and told or sung them to each other, teaching the younger generations too. This kind of literature was gathered in the 19th century and early 20th century. The Faroese folk songs, in Faroese called kvæði are still in use although not is so large scale as earlier. Some of the Faroese folk songs have been used by the Faroese Viking metal band Týr, i.e., Ormurin Langi.[46] The first Faroese novel, Bábelstornið by Regin í Líð, was published in 1909, the second novel was published 18 years later. In the period 1930 to 1940 a writer from the village Skálavík on Sandoy island, Heðin Brú, published three novels: Lognbrá (1930), Fastatøkur (1935) and Feðgar á ferð (English title: The old man and his sons) (1940). Feðgar á ferð has been translated into several other languages. Martin Joensen from Sandvík wrote about life on Faroese fishing vessels, he published the novels Fiskimenn (1946)[47] and Tað lýsir á landi (1952).

The Faroe Islands have an active music scene, with live music being a regular part of the Islands' life and many Faroese being proficient at a number of instruments. Multiple Danish Music Award winner Teitur Lassen calls the Faroes home and is arguably the Islands' most internationally well-known musical export.

The Islands have their own symphony orchestra (the classical ensemble Aldubáran) and many different choirs; the best-known of these is Havnarkórið. The best-known local Faroese composers are Sunleif Rasmussen and Kristian Blak, who is also head of the record company Tutl. The first Faroese opera was by Sunleif Rasmussen. It is entitled Í Óðamansgarði (The Madman's Garden) and was premiered on 12 October 2006 at the Nordic House. The opera is based on a short story by the writer William Heinesen.

The festival of contemporary and classical music, Summartónar, is held each summer. The G! Festival in Gøta in July and Summarfestivalurin in Klaksvík in August are both large, open-air music festivals for popular music with both local and international musicians participating.

Traditional Faroese food is mainly based on meat, seafood and potatoes and uses few fresh vegetables. Mutton is the basis of many meals, and one of the most popular treats is skerpikjøt, well aged, wind-dried mutton, which is quite chewy. The drying shed, known as a hjallur, is a standard feature in many Faroese homes, particularly in the small towns and villages. Other traditional foods are ræst kjøt (semi-dried mutton) and ræstur fiskur, matured fish. Another Faroese specialty is Grind og spik, pilot whale meat and blubber. (A parallel meat/fat dish made with offal is garnatálg.) Well into the last century, meat and blubber from a pilot whale meant food for a long time. Fresh fish also features strongly in the traditional local diet, as do seabirds, such as Faroese puffins, and their eggs. Dried fish is also commonly eaten.

There are two breweries in the Faroe Islands. The first brewery is called Föroya Bjór and has produced beer since 1888 with exports mainly to Iceland and Denmark. The second brewery is called Okkara and was founded in 2010. A local specialty is fredrikk, a special brew, made in Nólsoy. Production of hard alcohol such as snaps is forbidden in the Faroe Islands, hence the Faroese aqua vit, Aqua Vita, is produced abroad.

Since the friendly British occupation, the Faroese have been fond of British food, in particular fish and chips and British-style chocolate such as Cadbury Dairy Milk, which is found in many of the island's shops, whereas in Denmark this is scarce.

There are records of drive hunts in the Islands dating from 1584.[56] It is regulated by Faroese authorities but not by the International Whaling Commission as there are disagreements about the Commission's legal authority to regulate cetacean hunts. Hundreds of long-finned pilot whales (Globicephala melaena) could be killed in a year, mainly during the summer. The hunts, called "grindadráp" in Faroese, are non-commercial and are organized on a community level; anyone can participate. When a whale pod by chance is spotted near land the participating hunters first surround the pilot whales with a wide semicircle of boats and then slowly and quietly begin to drive the whales towards the chosen authorised bay.[57] When a pod of whales has been stranded the killing is begun. Faroese animal welfare legislation, which also applies to whaling, requires that animals are killed as quickly and with as little suffering as possible. A regulation spinal lance is used to sever the spinal cord, which also serves the major blood supply to the brain, ensuring both loss of consciousness and death within seconds. The spinal lance has been introduced as preferred standard equipment for killing pilot whales and has been shown to reduce killing time to 1–2 seconds.[58] In recent years, two new items of equipment have been developed, formally approved and required as standard equipment. The latter being a blowhole hook used to secure the whales when stranded. The blow-hole hook is proven not to cause any injury prior to slaughter. Rope and manpower is used to drag the whales ashore.[59]

This "grindadráp" is legal and provides food for many people in the Faroe Islands.[60][61][62]

Some Faroese consider the hunt an important part of their culture and history. Animal-rights groups, such as the Sea Shepherd Conservation Society, criticize it as being cruel and unnecessary, while the hunters claim in return that most journalists do not exhibit sufficient knowledge of the catch methods or its economic significance.

Discussions of the sustainability of the Faroese pilot whale hunt have been risen, but with a long-term average catch of around 800 pilot whales on the Faroe Islands a year the hunt is not considered to have a significant impact on the pilot whale population. There are are an estimated 128,000 pilot whales in the Northeast Atlantic, and Faroese whaling is therefore widely recognized as a sustainable catch.Template:Citation neeed Annual records of whale drives and strandings of pilot whales and other small cetaceans in the Faroes date back to 1584 and provide over 400 years of documentation, including statistics, and represents one of the most comprehensive historical records of wildlife utilization anywhere in the world.[63][64]

The Faroe Islands are a full member of FINA and compete under their own flag at World Championships, European Championships and World Cup events. The Faroese swimmer Pál Joensen (born 1991) has won one bronze medal at the 2012 FINA World Swimming Championships[66] and four silver medals at the European Championships (2010, 2013 and 2014),[67] all medals won in the men's longest and second longest distance the 1500 and 800 meter freestyle, short and long course. The Faroe Islands compete in the Paralympics and have won several gold, silver and bronze medals there. Two Faroese athletes have competed at the Olympics, but under Danish flag, since the Olympic Committee does not allow the Faroe Islands to compete as a nation. The two Faroese who have competed are the swimmer Pál Joensen (2012) and the rower Katrin Olsen (2008).

Faroese handicrafts are mainly based on materials available to local villages—mainly wool. Products include jumpers, scarves, and gloves. Faroese jumpers have distinct Nordic patterns with each village having some regional variations handed down from mother to daughter. There has recently been a strong revival and interest in Faroese knitting with young people knitting and wearing updated versions of old patterns emphasized by strong colours and bold patterns. This appears to be a reaction to the loss of traditional lifestyles, and as a way to maintain and assert cultural tradition in a rapidly changing society. Many young people study and move abroad, and this helps them maintain cultural links with their specific Faroese heritage.

There has also been a great interest in Faroese jumpers from the TV series The Killing, where the popular main actress wears a different Faroese jumper for each series (two so far). This has greatly increased the profile of the Faroe Islands, particularly within the fashion industry as jumpers are now sold in places such as Harrods.

Lace knitting is a traditional handicraft. The most distinctive trait of Faroese lace shawls is the center back gusset shaping. Each shawl consists of two triangular side panels, a trapezoid-shaped back gusset, an edge treatment, and usually shoulder shaping. These are worn by all generations of women particularly in relation to the Traditional faroese costume as an over garment.

The traditional Faroese national dress is also a local handicraft that people spend a lot of time, money, and effort to assemble. This is worn at weddings, traditional dancing events, and on feast days. The cultural significance of the garment should not be under-estimated both as an expression of local and national identity and a passing on and re-enforcing of traditional skills that bind local communities together.

A young Faroese person is normally handed down a set of children's Faroese clothes that then pass from generation to generation. Children are confirmed at age 14, and normally start to collect the pieces to make an adult outfit, which is considered as a rite of passage. Traditionally the aim would have been to complete the outfit by the time a young person was ready to marry and wear the clothes at the ceremony—though it is mainly only men who do this now.

Each piece is intricately hand-knitted, dyed, woven, or embroidered to the specifications of the wearer. For example the male waistcoat is put together by hand in bright blue, red, or black fine wool. The front is then intricately embroidered with colourful silk threads, often by a female relative. The motifs are often local Faroese flowers or herbs. After this, a row of Faroese made solid silver buttons are sewn on the outfit.

Women wear embroidered silk, cotton, or wool shawls and pinafores that can take months to weave or embroider with local flora and fauna. They are also adorned with a handwoven black and red ankle-length skirt, knitted black and red jumper, a velvet belt, and black 18th Century style shoes with silver buckles. The outfit is held together by a row of solid silver buttons, silver chains and spectacular locally made silver brooches and belt buckles, often fashioned with Viking style motifs.

Both men's and women's national dress are extremely costly and can take many years to assemble. Women in the family often work together to assemble the outfits, including knitting the close-fitting jumpers, weaving and embroidering, sewing and assembling the national dress.

This tradition binds together families, passes on traditional crafts, and re-enforces the Faroese culture of traditional village living within the context of a modern society.