There was a earlier Torah existing 2000 years before creation this was hidden with the original light of the first day. This is the Torah of “Y’H”, but our Torah is only the Torah of “V’H”. Of the name YHV”H . The Torah starts from chesed (kindness) as from here the world was created. Originally the world was created in judgment, these were the worlds that were created and destroyed.

Yet this strict guiding power still interacts in this world with sadeekem (Holy people). With those who possess the soul level of “Chyah and yachidah” (creative intuition-will). These are people who have access to the ancient Torah, which is superior to the Torah that has been revealed. These people GOD had in mind before he created the World. 1 Now Torah is from Z’a (the small face), but with complete self sacrifice one can taste the Torah of the future. This is the Torah of “atik” (The Anchient of Days) or “aor ganuz” (hidden light). This is aquired by one who never prays for his personal benefit, it is as if he is not part of this world.2 So don’t do the Mitzvot (commandments) for your own personal benefit.3

Every sadeek (Holy person)needs to pray for healing of sick people, barren women and every man’s individual lack. At times because of the individuals sins the Holy person’s prayer can be God forbid be prevented from helping the person. Then he needs to pray with all his thought for only the Glory of GOD, raising and exulting GOD’s glory. Then the complaining mouth will be closed. Then there will be to you תענוג (delight) and flow, as the cow wants to give more then the calf wants to suck.4

The Ner Yisrael tells us the Torah contains 22,000 letters, if we spell out each letter we get 600,00 letters. These correspond to the 600,000 souls that received the Torah at Sinai, each letter raises the yolk of heaven. At the beginning of the Tikuney Zohar we learn that the notes of the song of the Torah are “Nashamot” (level of soul of Divine intellect), they are the lights of the intellectual soul. Vowels are “Ruchot” lights of the emotional soul. Rabbi Nachman of Bresslov teaches that the vowels are Yearnings. They are drawn to the letters by desire. All forces within us that seem to be try to prevent us from spiritual accomplishments are actually potential forces to be expressed in the vowel points. There are 9 vowel points corresponding to 9 “rekia” (firmament’s). These also correspond to the problems that hinder us.5 While the letters themselves are “nefashot” lights of the animal soul.6 The main “tikun” (fixing) of Atzilut (world of emanation) is through the notes-vowels-crowns-letters. These correspond to the names 7

ב “ ן – מ “ ה – ס “ ג – ע “ ב .

The nature of the supernal light is to rise up to its source.8 The note Zirka kills “klipot”(forces of evil), it lengthens the pronunciation of a word9. It rises Malchut (the manifest Divine presence) to Bina (Divine understanding) making Keter (will-delight) to Z’a (source of the emotional soul).

The body of Bina is Bina itself, NH’Y of bina is the flow of bina,Teferet is the essence of bina it makes ketter to z’a.10 By Teferet one merits to look at the upper Shechinah which is Bina.11 This is the aspect called “Pelah” (wonder). All aspects of Z’a, which brings forth the emotional soul are united from teferet of Bina. As the unification that is drawing the aspect of ketter is through Teferet specifically.12 Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arrouse its light, and its angel from it who goes over to do its work. The work is the ruling of GOD and the name causes its arrousel. The light of all your learning shines in your “tikunim” filling all the Divine names.13 Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). GOD created the world in His Name, and rules it in His Names.14יהו”ה gives Nashamot (souls) to the letters. Forever the Nashama of the letters is the Name.

The name animates your prayer

The letters of יהו”ה are the Nashama of man.15 If we want to be successful in doing works with Holy names one must be careful with the physical Mitzvot as Teffilin, Sitzet, Succah and lulav.16 All Holiness of “Kadosh Kadoshim” (Holy of Holies) is from “mazel”. Everything derives from Mazel. The letters יהו”ה come out of Atik from the beard and connect to this Mazel. It supports other letters in Z’a.17 In Yesod sometimes י is exchanged with מ and called “mazel”. There GOD flows all kinds of good and “chasadim”.18 All levels of “mochin” (brain-conciousness) depend on the flow of “mazel” which is callled “kadosh Kadoshim”.19 You need to arrouse the world of thought that is זחרוןמוח (brain of memory).20