Thursday, September 1, 2011

The Devil Writes a Handbook: "The Responsibility to Protect" (2002)

Editors' introduction: The "Responsibility to Protect" (R2P) doctrine is a diabolical bit of psychological wizardry; a conceptual Trojan Horse designed to advance the cause of global governance on a moral platform. The purpose of the doctrine is to internationally legitimize and make legal wars of aggression against non-threatening nation-states. Strumming on emotional chords, a new music has been composed, helping power-hungry aggressors to gain entry into territories of otherwise reluctant sovereign states. Although every war in history has been accompanied by a multifaceted sales pitch--utilizing either fear, greed, ideology or religion; even lofty appeals for a better world--the R2P war is now waged with the exclusive appeal to "help" the helpless; to "save" people's lives. It is a media war; a war for the hearts and minds.

If only these altruistic appeals could be considered trustworthy; if only the one-sided claims of 'genocide' could be verified. They are not. That the establishment media maintains for the public a near-total blackout pertaining to matters of substance, a platform is being laid for these wars to continue. New legal norms are now being established without adequate knowledge, public participation or debate. The situation is so bizarre, in fact, that those opposing the current Libyan aggression have frequently and irresponsibly been painted as advocates of dictators or tyrants. This is modern democracy at its finest. Orwell himself wasn't so bold a visionary.

One notable aspect of the following article (transcribed from a 2002 issue of the Council on Foreign Relations' bi-monthy magazine, Foreign Affairs) is that it draws immediate attention to the amount of time that has been spent--largely in darkness--bringing this obscure globalist concept to fruition. Only this year, in 2011, did the world witness its first UN-sponsored R2P war (and many have yet to notice it still). In the article below, however, we see outlines of a 'Libyan operation' years in advance. In the article below we read of a blueprint that conveniently allows for a rush to judgment; one that's loaded with feigned compassion; that's full of gaping legal loopholes; and that prefers exclusivity of those empowered to decide and enforce its dictates. Especially we feel the outright hypocrisy of those individuals and governments that claim to advance freedom and democracy while bombing cities and murdering innocent men, women, and children.

This was written nine years ago, and the R2P trail goes back even further still. Who among us was aware? Who among us was asked what we thought? Whatever the case--regardless of our ignorance yesterday or today--regardless of our feelings of powerlessness or apathy--we are here, this is our lot, and we must make an effort to deal with it. The Libyan operation is the first R2P operation sponsored by the United Nations, but unless we take action, unless we educate ourselves and others, it won't be the last. Already Syria is on the horizon; already Sudan looms largely; already Belarus beckons. We see the signs. We discern the true intent. And soon it will be our own sovereignty that sits in the cross hairs. We here write from the United States. We ask rhetorically, has not our Constitution already been stretched to the breaking point by these same people? Indeed it has but we are not alone. For these are not "mere words on paper"--there are real consequences, real harm to real people.

And although we may not understand the problem completely, we already know the remedy. The battle is waged first in the mind. These things can only come about when there is a psychological smokescreen to blind the world.

The international community in the last decade repeatedly made a mess of handling the many demands that were made for "humanitarian intervention": coercive action against a state to protect people within its borders from suffering grave harm. There were no agreed rules for handling cases such as Somalia, Bosnia, Rwanda, and Kosovo at the start of the 1990s, and there remain none today. Disagreement continues about whether there is a right of intervention, how and when it should be exercised, and under whose authority.

Gareth Evans

Since September 11, 2001, policy attention has been captured by a different set of problems: the response to global terrorism and the case for "hot preemption" against countries believed to be irresponsibly acquiring weapons of mass destruction. These issues, however, are conceptually and practically distinct. There are indeed common questions, especially concerning the precautionary principles that should apply to any military action anywhere. But what is involved in the debates about intervention in Afghanistan, Iraq, and elsewhere is the scope and the limits of countries' rights to act in self-defense --not their right, or obligation, to intervene elsewhere to protect peoples other than their own.

Mohamed Sahnoun

Meanwhile, the debate about intervention for human protection purposes has not gone away. And it will not go away so long as human nature remains as fallible as it is and internal conflict and state failures stay as prevalent as they are. The debate was certainly a lively one throughout the 1990s. Controversy may have been muted in the case of the interventions, by varying casts of actors, in Liberia in 1990, northern Iraq in 1991, Haiti in 1994, Sierra Leone in 1997, and (not strictly coercively) East Timor in 1999. But in Somalia in 1993, Rwanda in 1994, and Bosnia in 1995, the UN action taken (if taken at all) was widely perceived as too little too late, misconceived, poorly resourced, poorly executed, or all of the above. During NATO's 1999 intervention in Kosovo, Security Council members were sharply divided; the legal justification for action without UN authority was asserted but largely unargued; and great misgivings surrounded the means by which the allies waged war.

It is only a matter of time before reports emerge again from somewhere of massacres, mass starvation, rape, and ethnic cleansing. And then the question will arise again in the Security Council, in political capitals, and in the media: What do we do? This time around the international community must have the answers.1 Few things have done more harm to its shared ideal that people are all equal in worth and dignity than the inability of the community of states to prevent these horrors. In this new century, there must be no more Rwandas.

Secretary-General Kofi Annan, deeply troubled by the inconsistency of the international response, has repeatedly challenged the General Assembly to find a way through these dilemmas. But in the debates that followed his calls, he was rewarded for the most part by cantankerous exchanges in which fervent supporters of intervention on human rights grounds, opposed by anxious defenders of state sovereignty, dug themselves deeper and deeper into opposing trenches.

If the international community is to respond to this challenge, the whole debate must be turned on its head. The issue must be reframed not as an argument about the "right to intervene" but about the "responsibility to protect." And it has to be accepted that although this responsibility is owed by all sovereign states to their own citizens in the first instance, it must be picked up by the international community if that first-tier responsibility is abdicated, or if it cannot be exercised.

Sovereignty As Responsibility

Let us pause while our learned authors get ready for the costume ball. The idea here is to parade around highly-dubious acts of imperial aggression in "humanitarian" disguises. Below is proof of these authors' manipulative intent--a rare case, indeed, of the logic of a psychological operation having intentionally been made public.

Using this alternative language will help shake up the policy debate, getting governments in particular to think afresh about what the real issues are. Changing the terminology from "intervention" to "protection" gets away from the language of "humanitarian intervention." The latter term has always deeply concerned humanitarian relief organizations, which have hated the association of "humanitarian" with military activity. Beyond that, talking about the "responsibility to protect" rather than the "right to intervene" has three other big advantages. First, it implies evaluating the issues from the point of view of those needing support, rather than those who may be considering intervention. The searchlight is back where it should always be: on the duty to protect communities from mass killing, women from systematic rape, and children from starvation. Second, this formulation implies that the primary responsibility rests with the state concerned. Only if that state is unable or unwilling to fulfill its responsibility to protect, or is itself the perpetrator, should the international community take the responsibility to act in its place. Third, the "responsibility to protect" is an umbrella concept, embracing not just the "responsibility to react" but the "responsibility to prevent" and the "responsibility to rebuild" as well. Both of these dimensions have been much neglected in the traditional humanitarian-intervention debate. Bringing them back to center stage should help make the concept of reaction itself more palatable.

At the heart of this conceptual approach is a shift in thinking about the essence of sovereignty, from control to responsibility. In the classic Westphalian system of international relations, the defining characteristic of sovereignty has always been the state's capacity to make authoritative decisions regarding the people and resources within its territory. The principal of sovereign equality of states is enshrined in Article 2, Section 1, of the UN Charter, and the corresponding norm of nonintervention is enshrined in Article 2, Section 7: a sovereign state is empowered by international law to exercise exclusive and total jurisdiction within its territorial borders, and other states have the corresponding duty not to intervene in its internal affairs. But working against this standard has been the increasing impact in recent decades of human rights norms, bringing a shift from a culture of sovereign impunity to one of national and international accountability. The increasing influence of the concept of human security has also played a role: what matters is not just state security but the protection of individuals against threats to life, livelihood, or dignity that can come from from within or without. In short, a large and growing gap has been developing between international behavior as articulated in the state-centered UN Charter, which was signed in 1946, and evolving state practice since then, which now emphasizes the limits of sovereignty.

June 26, 1945: Edward Reilly Stettinius, Jr., Secretary of State, Chairman of the delegation from the United States, signing the UN Charter at a ceremony held at the Veterans' War Memorial Building in San Francisco.

Crest of the Fabian Society

Indeed, even the strongest supporters of state sovereignty will admit today that no state holds unlimited power to do what it wants to its own people. It is now commonly acknowledged that sovereignty implies a duel responsibility: externally, to respect the sovereignty of other states, and internally, to respect the dignity and basic rights of all the people within the state. In international human rights covenants, in UN practice, and in state practice itself, sovereignty is now understood as embracing this duel responsibility. Sovereignty as responsibility has become the minimum content of good international citizenship. Although this new principal cannot be said to be customary international law yet, it is sufficiently accepted in practice to be regarded as a de facto emerging norm: the responsibility to protect.

Above is the stained glass window from the Beatrice Webb House, Surrey, England, former headquarters of the Fabian Society. This organization was at the ideological center of the early moves toward economic and political globalization, providing 'humanitarian' cover to assist in the creation of international governing bodies, like the League of Nations and its more expansive successor, the United Nations. At center right in the image, George Bernard Shaw and Sydney Webb smash at the world with hammers. Just above the world is the same crest shown separately above: a wolf in sheep's clothing. And across the top we read an excerpt from a poem. The verse is from The Rubaiyat of Omar Khayyam, and reads: "Ah, Love! could you and I with Him conspire/ To grasp this sorry Scheme of Things entire,/ Would not we shatter it to bits--and then/ Re-mould it nearer to the Heart's Desire!"

Military Intervention: Setting the Bar

Gaddafi waits to see if he qualifies for R2P intervention.

The responsibility to protect implies a duty to react to situations in which there is compelling need for human protection. If preventative measures fail to resolve or contain such a situation, and when the state in question is unable or unwilling to step in, then intervention by other states may be required. Coercive measures then may include political, economic, or judicial steps. In extreme cases--but only extreme cases--they may also include military action. But what is an extreme case? Where should we draw the line in determining when military intervention is defensible? What other conditions or restraints, if any, should apply in determining whether and how that intervention should proceed? And, most difficult of all, who should have the ultimate authority to determine whether an intrusion into a sovereign state, involving the use of deadly force on a potentially massive scale, should actually go ahead? These questions have generated an enormous literature and much competing terminology, but on the core issues there is great deal of common ground, most of it derived from "just war" theory. To justify military intervention, six principles have to be satisfied: the "just cause" threshold, four precautionary principles, and the requirement of "right authority."

Operation Just Cause

Q: What do you see?A: All I see is R2P.

As for the "just cause" threshold, our starting point is that military intervention for human protection purposes is an extraordinary measure. For it to be warranted, civilians must be faced with the threat of serious and irreparable harm in one of just two exceptional ways. The first is large-scale loss of life, actualor anticipated, with genocidal intent or not, which is the product of deliberate state of action, state neglect, inability to act, or state failure. The second is large-scale "ethnic cleansing," actual or anticipated, whether carried out by killing, forced expulsion, acts of terror, or rape.

Why does the bar for just cause need to be set so high? There is the conceptual reason that military intervention must be very exceptional. There is also a practical political rationale: if intervention is to happen when it is most necessary, it cannot be called on too often. In the two situations identified as legitimate triggers, we do not quantify what is "large scale" but make clear our belief that military action can be legitimate as an anticipatory measure in response to clear evidence of likely large-scale killing or ethnic cleansing. Without this possibility, the international community would be placed in the morally untenable position of being required to wait until genocide begins before being able to take action to stop it. The threshold criteria articulated here not only cover the deliberate preparation of horrors such as in the cases of Bosnia, Rwanda, and Kosovo. They can also apply to situations of state collapse and the resultant exposure of the population to mass starvation or civil war, as in Somalia. Also potentially covered would be overwhelming natural or environmental catastrophes, in which the state concerned is either unwilling or unable to help and significant loss of life is occurring or threatened. What are not covered by our "just cause" threshold criteria are human rights violations falling short of outright killing or ethnic cleansing (such as systematic racial discrimination or political oppression), the overthrow of democratically elected governments, and the rescue by a state of its own nationals or foreign territory. Although deserving of external action--including in appropriate cases political, economic, or military sanctions--these are not instances that would seem to justify military action for human protection purposes.

Precautionary Principles

Of the precautionary principles needed to justify intervention, the first is "right intention." The primary purpose of the intervention, whatever other motives intervening states may have, must be to halt or avert human suffering. There are a number of ways of helping ensure that the criterion is satisfied. One is to have military intervention always take place on a collective or multilateral basis. Another is to look at the extant to which the intervention is actually supported by the peoplefor whose benefit the intervention is intended. Yet another is to look to what extant the opinion of other countries in the region has been taken into account and is supportive. Complete disinterestedness may be an ideal, but it is not likely always to be a reality: mixed motives, in international relations as everywhere else, are a fact of life. Moreover, the budgetary cost and risk to personnel involved in any military action may make it imperative for the intervening state to be able to claim some degree of self-interest in the intervention, however altruistic its primary motive.

"Another [criterion for military intervention] is to look at the extent to which the intervention is actually supported by the people for whose benefit the intervention is intended." What are these writers telling us? Isn't the object of R2P to save "the people" from a 'massacre'? Who wouldn't want to be saved from a massacre? Odd behavior indeed. It makes one wonder who "the people for whose benefit the intervention is intended" really are. Take a look at the image above: a massive pro-Gaddafi rally in the capital of Tripoli, July, 2011. Not only are these people "not supportive" of being saved...these are "the people" being killed by NATO bombs. Take a look at the video below and think about the gap between truth and fiction concerning R2P. How are we to interpret this: tough love?? Perhaps "the people" of Libya are not those that the R2P intervention will benefit.

How Western media reports the Libyan bombing

The second precautionary principle is "last resort": military intervention can be justified only when every nonmilitary option for the prevention or peaceful resolution of the crisis has been explored, with reasonable grounds for believing lesser measures would not have succeeded. The responsibility to react with military coercion can be justified only when the responsibility to prevent has been fully discharged. This guideline does not necessarily mean that every such option must literally have been tried and failed; often there is simply not enough time for that process to work itself out. But it does mean that there must be reasonable grounds for believing that, given the circumstances, other measures would not have succeeded.

The video above captures just one brief moment in the entire NATO-led Libyan campaign, one the mainstream media just won't share. This is Tripoli, the capital of Libya, a modern coastal city of over two million people. In the language of R2P, the men with guns must necessarily be the "humanitarian" protectors of the Libyan population, seeing as how their cause has been taken up and sponsored by the United Nations on humanitarian grounds. Underneath the salesmanship, however, a different picture emerges...

The third principle is "proportional means": the scale, duration, and intensity of the planned military intervention should be the minimum necessary to secure the defined objective of protecting people. The scale of action taken must be commensurate with its stated purpose and with the magnitude of the original provocation. The effect on the political system of the country targeted should be limited to what is strictly necessary to accomplish the intervention's purpose. Although the precise practical implications of these strictures are always open to argument, the principles involved are clear enough.

Abdel Hakim al-Hasadi, the NATO operation's new military governor in Tripoli, Libya, is certainly no R2P angel, regardless of what the Western media now wants you to believe. In a recent interview, Dr. Webster Tarpley said this about al-Hasadi "He is a person who was a close friend of Bin Laden, trained with Bin Laden in Afghanistan at those camps. He organized Jihadists to go into Iraq and Afghanistan to kill US soldiers. He presumably has killed US soldiers himself...He is now directing a reign of terror [in Tripoli]...His signature is mass murder. He has left a trail of bodies across the globe. Right now you can even see on Aljazeera that they are singling out Black Libyans or indeed anybody Black. You can be from Fazan in Libya or you can be a guest worker from Mali or Chad or some other African countries and you are going to be prosecuted and hounded and maybe lynched and executed by these NATO puppet rebel forces...the current military governor needs to be arrested and put on trial for genocide"

Finally, there is the principle of "reasonable prospects": there must be a reasonable chance of success in halting or averting the suffering that has justified the intervention; the consequences of action should not be worse than the consequences of inaction. Military action must not risk triggering a greater conflagration. Applying this precautionary principle would, on purely utilitarian grounds, likely preclude military action against any one of the five permanent members of the Security Council, even with all other conditions for intervention having been met. Otherwise, it is difficult to imagine a major conflict being avoided or success in the original objective being achieved. The same is true for other major powers that are not permanent members of the Security Council. This raises the familiar question of double standards, to which there is only one answer: The reality that interventions may not be plausibly mounted in every justifiable case is no reason for them not be mounted in any case.

The most difficult and controversial principle to apply is that of "right authority." When it comes to authorizing military intervention for human protection purposes, the argument is compelling that the United Nations, and in particular its Security Council, should be the first port of call. The difficult question--starkly raised by the Kosovo war--is whether it should be the last.

UN headquarters, New York City

The issue of principle here is unarguable. The UN is unquestionably the principle institution for building, consolidating, and using the authority of the international community. It was set up to be the linchpin of order and stability, the framework within which members of the international system negotiate agreements on the rules of behavior and the legal norms of proper conduct to preserve the society of states. The authority of the UN is underpinned not by coercive power but by its role as the applicator of legitimacy. The concept of legitimacy acts as the connecting link between the exercise of authority and the recourse to power. Attempts to enforce authority can be made only by the legitimate agents of that authority. Nations regard collective intervention blessed by the UN as legitimate because a representative international body duly authorized it, whereas unilateral intervention is seen as illegitimate because it is self-interested. Those who challenge or evade the authority of the UN run the risk of eroding its authority in general and undermining the principle of a world order based on international law and universal norms.

UN Security Council: this small room is the place where the fate of whole nations is now decided. It is here as well that the authors of this article advocate granting primary authority towards the violation of national sovereignty. Ironically, this unelected, authoritarian body claims to work in the service of 'democracy'. Actually this is no irony at all--it is deception--reality in this case being shielded by a clever use of language. So it is, as well, with R2P. The responsibility to "protect" is, in reality, only the responsibility to "power." Power is the essence of R2P.

The task is not to find alternatives to the Security Council as a source of authority, but to make the council work better than it has. Security Council authorization should, in all cases, be sought prior to any military intervention being carried out. Those advocates calling for an intervention should formally request such authorization, ask the council to raise the matter on its own initiative, or demand that the secretary-general raise it under Article 99 of the UN Charter. The Security Council should deal promptly with any request for authority to intervene where there are allegations of large-scale loss of life or ethnic cleansing. It should, in this context, also seek adequate verification of facts or conditions on the ground that might support a military intervention. And the council's five permanent members should agree to not exercise their veto power (in matters where their vital state interests are not involved) to block resolutions authorizing military intervention for human protection purposes for which there is otherwise majority support. We know of at least one that will so agree.

UN General Assembly: fig leaf of legitimacy for R2P

If the Security Council is unable or unwilling to act in a case crying out for intervention, two institutional solutions are available. One is for the General Assembly to consider the matter in an emergency special session under the "Uniting for Peace" procedure, used in the cases of Korea in 1950, Egypt in 1956, and Congo in 1960. Had it been used, that approach could well have delivered a speedy majority recommendation for action in the Rwanda and Kosovo cases. The other is action within an area of jurisdiction by regional or subregional organizations under Chapter VIII of the UN Charter, subject to their seeking subsequent authorization from the Security Council; that is what happened with the West African interventions in Liberia in the early 1990s and in Sierra Leone in 1997. But interventions by ad hoc coalitions (or individual states ) acting without the approval of the Security Council, the General Assembly, or a regional or subregional grouping do not find wide international favor. As a matter of political reality, then, it would simply be impossible to build consensus around any set of proposals for military intervention that acknowledged the validity of any intervention not authorized by the Security Council or General Assembly.

There are many reasons to be dissatisfied with the role that the Security Council usually plays: its generally uneven performance, its unrepresentative membership, and its inherent institutional double standards with the permanent-five veto power. But there is no better or more appropriate body than the Security Council to deal with military intervention issues for human protection purposes. The political reality--quite apart from the force of the argument in principle--is that if international consensus is ever to be reached about how military intervention should happen, the Security Council will clearly have to be at the heart of that consensus.

Raw power has a way of sorting out the legal nuance.

But what if the Security Council fails to discharge its own responsibility to protect in a conscience-shocking situation crying out for action, as was the case with Kosovo? A real question arises as to which of two evils is the worse: the damage to international order if the Security Council is bypassed, or the damage to that order if human beings are slaughtered while the Security Council stands by. The answer to this dilemma is twofold, and these messages have to be delivered loud and clear. First, if the Security Council does fail to discharge its responsibility in such a case, then concerned individual states simply may not rule out other means to address the gravity and urgency of the situation. It follows that there will be a risk that such interventions, without the discipline and constraints of UN authorization,will not be conducted for the right reasons or with the right commitment to the necessary precautionary principles. Second, if the council does fail to act and a military intervention by an ad hoc coalition or individual state follows and respects all the necessary threshold and precautionary criteria--and if that intervention succeeds and is seen by the world to have succeeded--this outcome may have enduringly serious consequences for the stature of the UN itself. This is essentially what happened with the NATO intervention in Kosovo. The UN cannot afford to drop the ball too many times on that scale.

The Problem of Political Will

Welcome to today's R2P propaganda...

As important as it is to reach consensus on the principles that should govern intervention for human protection purposes, unless the political will is mustered to act when necessary, the debate will be largely academic. As events during the 1990s too often demonstrated, even a decision by the Security Council to authorize international action in humanitarian cases has been no guarantee that any action would be taken, or taken effectively. The most compelling task now is to work to ensure that when the call for action goes out to the community of states, it will be answered.

Part of the problem is that there are few countries in the global community who have the assets most in demand in implementing intervention mandates. There are real constraints on how much spare capacity exists to take on additional burdens. United Nations peacekeeping peaked in 1993 at 78,000 personnel; today, if NATO and other multinational force operations (e.g., in Afghanistan) are included along with UN missions, the number of soldiers in international peace operations has grown by about 45 percent, to 113,000. Even states willing in principle to look at new foreign military commitments need to make choices about how to use limited and strained military capabilities.

...one-sided stories, tugging on our emotions...

If the right choices are to be made in the right situations, there is no alternative but to generate the necessary political will in the relevant constituencies. Too often more time is spent lamenting the absence of political will than on analyzing its ingredients and how to mobilize them. The key to mobilizing international support for intervention is to mobilize domestic support, or at least to neutralize domestic opposition. It is usually helpful to press three buttons in particular.

Moral appeals inspire and legitimize in almost any political environment: political leaders often underestimate the sheer sense of decency and compassion that prevails among their electorates. Financial arguments also have their place: preventive strategies are likely to be far cheaper than responding after the event through military action, humanitarian relief assistance, postconflict reconstruction, or all three.

...exploiting our guilt; our ignorance...

If coercive action is required, however, earlier is always cheaper than later. National interest appeals are the most comfortable and effective of all and can be made at many different levels. Avoiding the disintegration of a neighbor, given the refugee outflows and effective of all and can be made at many different levels. Avoiding the disintegration of a neighbor, given the refugee outflows and general regional security destabilization associated with it, can be a compelling motive in many contexts. National economic interests often can be equally well served by keeping resource supply lines, trade routes, in the past, nowadays peace is generally regarded as much better for business than is war.

For those domestic constituencies who may actually demand that their governments not be moved by altruistic "right intention," the best short answer may be that these days good international citizenship is a matter of national self-interest. With the world as interdependent as it now is, and with crises as capable as they now are of generating major problems elsewhere (such as terrorism, refugee outflows, health pandemics, narcotics trafficking, and organized crime), it is in every country's interest to help resolve such problems, quite apart from the humanitarian imperative.

...always telling us that we didn't do enough.

It is the responsibility of the whole international community to ensure that when the next case of threatened mass killing or ethnic cleansing invariably comes along, the mistakes of the 1990s will not be repeated. A good place to start would be agreement by the Security Council, at least informally, to systematically apply the principles set out here to any such case. So too would be a declaratory UN General Assembly resolution giving weight to those principles and to the whole idea of the "responsibility to protect" as an emerging international norm. There is a developing consensus around the idea that sovereignty must be qualified by the responsibility to protect. But until there is general acceptance of the practical commitments this involves, more tragedies such as Rwanda will be all too likely.

Editors' Postscript (added September 15, 2011)

Canadian journalist Mahdi Nazemroaya spent two months in 2011 (primarily in Tripoli) covering the NATO-led and UN-sponsored assault on Libya. In the video below, he chats with James Corbett about his experience in the country, as well as offering his criticisms about how the Western media has been handling the reporting of this war.

Readers of this article that haven't familiarized themselves with non-mainstream first-hand accounts of this conflict, Mahdi Nazemroaya is one of a handful of English-speaking journalists that has a story to tell.

Authors' Footnote

1. In September 2000, the government of Canada established the ICISS. Our colleagues were Gisele Cote-Harper, Lee Hamilton, Michael Ignatieff, Vladimir Lukin, Klaus Naumann, Cyril Ramaphosa, Fidel Ramos, Cornelio Sommaruga, Eduardo Stein, and Ramesh Thakur. We met as a commission in Africa, Asia, Europe, and North America and consulted comprehensively in Latin America, the Middle East, Russia, and China. This article is a distillation of the report.

About This Site:

Color revolutions are, without a doubt, one of the main features of global political developments today. Should the casual reader immediately wonder what a "color revolution" is, keep reading, our view here is unique, but we most certainly have some answers.

Let us first begin with the Wikipedia definition. That website introduces the concept by stating the following:

"Color revolution(s)is a term used by the media to describe related [political] movements that developed in several societies in the CIS (former USSR) and Balkan states during the early 2000s. Some observers have called the events a revolutionary wave.

"Participants in the color revolutions have mostly used nonviolent resistance, also called civil resistance. Such methods as demonstrations, strikes and interventions have been [used to] protest against governments seen as corrupt and/or authoritarian, and to advocate democracy; and they have also created strong pressure for change. These movements all adopted a specific color or flower as their symbol. The color revolutions are notable for the important role of non-governmental organizations (NGOs) and particularly student activists in organizing creative non-violent resistance.

"These movements have been successful in Serbia (especially the Bulldozer Revolution of 2000), in Georgia's Rose Revolution (2003), in Ukraine's Orange Revolution (2004), in Lebanon's Cedar Revolution and (though more violent than the previous ones) in Kyrgyzstan's Tulip Revolution (2005), in Kuwait's Blue Revolution (2005), in Iraq's Purple Revolution (2005), and in Czechoslovakia's Velvet Revolution (1989), but failed in Iran's Green Revolution (2009–2010) . Each time massive street protests followed disputed elections or request of fair elections and led to the resignation or overthrow of leaders considered by their opponents to be authoritarian."

What the Wikipedia article fails to mention is the massive foreign funding, and at least any notion that color revolutions are psychosocial operations of deception.

It's a fact that Western governments (especially the US government) and various non-governmental organizations (NGOs) spend millions of dollars to co-opt and "channel" local populations of targeted countries against their own political leadership.

Empty democracy slogans and flashy colors aside, we argue that color revolutions are good old-fashioned regime change operations: destabilization without the tanks.

The secret ingredient is a sophisticated science used to manipulate emotions and circumvent critical thinking. History shows that, to much of the power elite, humanity is seen as a collection of nerve endings to be pushed and pulled one way or the other, sometimes made to tremble in fear, sometimes made to salivate like Pavlov's dogs. These days the manipulation is so pervasive, so subtle, so effective, that even critical individuals at times must necessarily fail to recognize how often--or in what context--they have fallen prey.

Of course fear is the most obvious emotion played upon to effect massive social change. One need only to reflect upon the last ten years, since 9/11, to know that fear is a primary instrument used to initiate and justify dangerous shifts in public policy.

But as humanity has been physiologically equipped with a range of emotions, and is not merely arrested and controlled by fear alone, a strata of behavioral and political science also found it useful to master the flip-side of the emotional spectrum, and by that we mean desire, and all that drives groups of individuals to act, even in the face of fear, in pursuit of something worthwhile.

Many are the professions that utilize this type of understanding, including (but not limited to) marketing, advertising, public relations, politics and law-making, radio, television, journalism and news, film, music, general business and salesmanship; each of them selling, branding, promoting, entertaining, sloganeering, framing, explaining, creating friends and enemies, arguing likes and dislikes, setting the boundaries of good and evil: in many cases using their talents to circumvent their audiences' intellect, the real target being emotional, oftentimes even subconscious.

(Legs for educational purposes only)

Looking beneath the facade of the color revolutionary movement we also find a desire-based behavioral structure, in particular one that has been built upon historical lessons offered by social movements and periods of political upheaval.

It then makes sense that the personnel of such operations include perception managers, PR firms, pollsters and opinion-makers in the social media. Through the operational infrastructure, these entities work in close coordination with intelligence agents, local and foreign activists, strategists and tacticians, tax-exempt foundations, governmental agencies, and a host of non- governmental organizations.

Collectively, their job is to make a palace coup (of their sponsorship) seem like a social revolution; to help fill the streets with fearless demonstrators advocating on behalf of a government of their choosing, which then legitimizes the sham governments with the authenticity of popular democracy and revolutionary fervor.

Because the operatives perform much of their craft in the open, their effectiveness is heavily predicated upon their ability to veil the influence backing them, and the long-term intentions guiding their work.

Their effectiveness is predicated on their ability to deceive, targeting both local populations and foreign audiences with highly-misleading interpretations of the underlying causes provoking these events.

And this is where we come in: to help deconstruct the deception.

But we will not just cover color revolutions here, as color revolutions are bound up in the larger geopolitical universe. A color revolution is only an instrument of foreign policy--only a tool--the ultimate object being the geopolitical advantages gained by powerful financiers and the brain trust they employ. It follows that understanding geopolitical context (and motive) is necessary to understanding the purpose of the color revolution.

Toward that end, we will discuss and analyze relationships of global power in great detail. We will highlight specific institutions of power; identify what their power rests upon; draw attention to the individuals that finance and direct their activities; speculate upon some of their motives; and get to know the broad range of tools they use to achieve them, tools which include the color revolution.

As in-depth studies into the color revolution are far too rare, and as the issue itself is far too obscure, we hope to draw more attention to it; to spark discussion and even debate.

It is an issue that takes time and patience. And it is for those that are willing to provide this time and patience that we offer this site.

“Never utter these words: 'I do not know this, therefore it is false.' One must study to know; know to understand; understand to judge.” --Apothegm of Narada

Geopolitical Writers and Critics:

Webster Tarpley: based in Washington D.C., Dr. Tarpley is an author, economist, historian, and expert in geopolitics, covert operations and false-flag terror.

Tony Cartalucci: based in Thailand, Mr. Cartalucci writes primarily about color revolutions, globalism, and Thai politics on his site, Land Destroyer.

F. William Engdahl: US-born author, economist, and historian, Mr. Engdahl is based in Germany, and publishes new online material usually on his own site, or at globalresearch.ca.

News Sites:

Global Research: website of the Centre for Research on Globalization, edited by Michel Chossudovsky, featuring multiple perspectives on globalism and geopolitics, including some of the most factual news perspectives regarding all geographical regions around the globe.

Infowars: the primary website of radio host and documentary filmmaker Alex Jones, based in Austin, Texas.