Bill Moyers speech earlier this week at Wake Forest is another 'must read'. Some excerpts:

When Dean Bill Leonard asked James Dunn to join him here at Wake Forest’s new Divinity School, my soul shouted “Yes!” These two men personify the honesty and courage we need to meet the challenge of faith in the fundamentalist dispensation of the 21st century as radical interpretations of both Islam and Christianity seek, in the words of C.Welton Gaddy of the Interfaith Alliance, “to take over the government and use cause structures to advance the ideology, hierarchy, and laws” of their movement.

James Dunn and Bill Leonard are Baptists. What kind of Baptist matters. At last count there were more than two dozen varieties of Baptists in America. Bill Clinton is a Baptist. So is Pat Robertson. Jesse Jackson is a Baptist. So is Jesse Helms. Al Gore is a Baptist. So is Jerry Falwell. No wonder Baptists have been compared to jalapeno peppers: one or two make for a tasty dish, but a whole bunch together will bring tears to your eyes.

Many Baptists are fundamentalists; they believe in the absolute inerrancy of the Bible and the divine right of preachers to tell you what it means. They also believe in the separation of church and state only if they cannot control both. The only way to cooperate with fundamentalists, it has been said, is to obey them. James Dunn and Bill Leonard are not that kind of Baptist. They trace their spiritual heritage to forbearers who were considered heretics for standing up to ecclesiastical and state power on matters of conscience. One of them was Thomas Helwys, who, when Roman Catholics were being persecuted by the British crown, dared to defend the Catholics. Helwys went to jail, and died there, for telling the king of England, King James – yes, of the King James Bible – that “Our Lord the King has no more power over their [Catholic] conscience than ours, and that is none at all.”

Baptists helped to turn that conviction into America’s great contribution to political science and practical politics – the independence of church and state. Baptists in colonial America flocked to Washington’s army to fight in the Revolutionary War because they wanted to be free from sanctioned religion. When the war was won they refused to support a new Constitution unless it contained a Bill of Rights that guaranteed freedom of religion and freedom from religion. No religion was to become the official religion; you couldn’t be taxed to pay for my exercise of faith. This was heresy because, while many of the first settlers in America had fled Europe to escape religious persecution at the hands of the majority, once here they made their faith the established religion that denied freedom to others. Early Baptists considered this to be tyranny. Said John Leland: “All people ought to be at liberty to serve God in a way that each can best reconcile to their own consciences.”

It was all about a free conscience in a free state, and James Dunn has spent his life as a champion of both. No one in my time has been a greater defender of “soul freedom” – the competence of each man and woman to interpret their own experience of God in the light of faith and reason. When James stood up against fundamentalists who would have the state recognize their literal reading of the Bible as the foundation for public policy, they smeared him. They demonized him. They tried to fire him from his denominational position. But they couldn’t silence him. He stood against them when they set out to turn the Southern Baptist Convention into a monolith of dogma run from the top down by a cabal of credalists demanding doctrinal conformity. He riled them when they sought to turn the pews of their churches into precincts of partisan politics. He infuriated them when he opposed their plotting with the White House to draft a Constitutional amendment that would trivialize prayer by reducing it to a perfunctory ritual approved by the state. Said James Dunn: “The Supreme Court can’t ban prayer in school. Real prayer is always free.” When the fundamentalists and their obliging politicians claimed that God had been expelled from the classroom, Dunn answered: “The god whom I worship and serve has a perfect attendance record and has never been tardy.”

And here's more...

This is a time for heresy. American democracy is threatened by perversions of money, power, and religion. Money has bought our elections right out from under us. Power has turned government “of, by, and for the people” into the patron of privilege. And Christianity and Islam have been hijacked by fundamentalists who have made religion the language of power, the excuse for violence, and the alibi for empire. We must answer the principalities and powers that would force on America a stifling conformity. Either we make the heretical choices that will inspire us to renew our commitment to America’s deepest values and ideals, or the day will come when we will no longer recognize the country we love.

***

We are witnessing a marked turn of events for a nation whose DNA contains the inherent promise of an equal opportunity at “Life, Liberty, and the pursuit of Happiness.” We were not supposed to be a country where the winners take all. The great progressive struggles in our history were waged to make sure ordinary citizens, and not just the rich, share in the benefits of a free society. Today, however, the majority of Americans may support such broad social goals as affordable medical coverage for all, decent wages for working people, safe working conditions, a good education for every child, and clean air and water, but there’s no government “of, by, and for the people” to deliver on those aspirations. America is no longer working for all Americans.

How did this happen? By design. For a quarter of a century now a ferocious campaign has been conducted to dismantle the political institutions, the legal and statutory canons, and the intellectual, cultural, and religious frameworks that sustained America’s social contract. The corporate, political, and religious right converged in a movement that for a long time only they understood because they are its advocates, its architects, and its beneficiaries.

Their economic strategy was to cut workforces and wages, scour the globe for even cheaper labor, and relieve investors of any responsibility for the cost of society. On the weekend before President Bush’s second inauguration, The New York Times described how his first round of tax cuts had already brought our tax code closer to a system under which income on wealth would not be taxed at all and public expenditures would be raised exclusively from salaries and wages.

Their political strategy was to neutralize the independent media, create their own propaganda machine with a partisan press, and flood their coffers with rivers of money from those who stand to benefit from the transfer of public resources to elite control. Along the way they would burden the nation with structural deficits that will last until our children’s children are ready to retire, systematically stripping government of its capacity, over time, to do little more than wage war and reward privilege.

Their religious strategy was to fuse ideology and theology into a worldview freed of the impurities of compromise, claim for America the status of God’s favored among nations (and therefore beyond political critique or challenge), and demonize their opponents as ungodly and immoral.

***

There are no victimless crimes in politics. The cost of corruption is passed on to the people. When the government of the United States falls under the thumb of the powerful and privileged, regular folks get squashed.

We are dealing here with a vision sharply at odds with the majority of Americans. These are people who want to arrange the world for the convenience of themselves and the multinational corporations that pay for their elections. With their fundamentalist medicine men twirling the bullroarers in the woods, they would turn America into their petri dish – a replica of the Marianas, many times magnified: A society “run by the powerful, oblivious to the weak, free of accountability, enjoying a cozy relationship with government, thriving on crony capitalism,” in the words of Al Meyeroff, who led a class-action suit in behalf of the worker on the Marianas and learned what they were up against. Let this, too, sink in: If the corporate, political, and religious right have their way, we will go back to the first Gilded Age, when privilege controlled politics, votes were purchased, legislatures were bribed, bills were bought, and laws flagrantly disregarded – all as God’s will.

So, my friends at Wake Forest, there is work to do. These charlatans and demagogues know that by controlling a society’s most emotionally-laden symbols, they can control America, too. They must be challenged. Davidson Loehr reminds us that holding preachers and politicians to a higher standard than they want to serve has marked the entire history of both religion and politics. It is the conflict between the religion of the priests – ancient and modern – and the religion of the prophets.