King James BibleEven as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.

Christian Standard BibleIndeed, you may eat it as the gazelle and deer are eaten; both the clean and the unclean may eat it.

Contemporary English VersionIt is the same as eating the meat from a deer or a gazelle that you kill when you go hunting. And in this way, anyone who is unclean and unfit for worship can have some of the meat.

Good News TranslationAnyone, ritually clean or unclean, may eat that meat, just as he would eat the meat of deer or antelope.

Deuteronomy 12:15But whenever you wish, you may slaughter and eat meat within any of your gates, according to the blessing the LORD your God has given you. Those who are clean or unclean may eat it, as they would a gazelle or deer,

Deuteronomy 12:21If the place where the LORD your God chooses to put His Name is too far from you, you may slaughter any of the herd or flock He has given you, as I have commanded you, and you may eat it within your gates whenever you want.

Deuteronomy 12:23Only be sure not to eat the blood, because the blood is the life, and you must not eat the life with the meat.

Treasury of Scripture

Even as the roebuck and the hart is eaten, so you shall eat them: the unclean and the clean shall eat of them alike.

Deuteronomy 12:15,16 Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart…

12:5-32 The command to bring ALL the sacrifices to the door of the tabernacle, was now explained with reference to the promised land. As to moral service, then, as now, men might pray and worship every where, as they did in their synagogues. The place which God would choose, is said to be the place where he would put his name. It was to be his habitation, where, as King of Israel, he would be found by all who reverently sought him. Now, under the gospel, we have no temple or altar that sanctifies the gift but Christ only: and as to the places of worship, the prophets foretold that in every place the spiritual incense should be offered, Mal 1:11. Our Saviour declared, that those are accepted as true worshippers, who worship God in sincerity and truth, without regard either to this mountain or Jerusalem, Joh 4:21. And a devout Israelite might honour God, keep up communion with him, and obtain mercy from him, though he had no opportunity of bringing a sacrifice to his altar. Work for God should be done with holy joy and cheerfulness. Even children and servants must rejoice before God; the services of religion are to be a pleasure, and not a task or drudgery. It is the duty of people to be kind to their ministers, who teach them well, and set them good examples. As long as we live, we need their assistance, till we come to that world where ordinances will not be needed. Whether we eat or drink, or whatever we do, we are commanded to do all to the glory of God. And we must do all in the name of the Lord Jesus Christ, giving thanks to the Father through him. They must not even inquire into the modes and forms of idolatrous worship. What good would it do them to know those depths of Satan? And our inward satisfaction will be more and more, as we abound in love and good works, which spring from faith and the in-dwelling Spirit of Christ.