The story of the serpents in the wilderness is intriguing. The people of God had been rescued from slavery in Egypt and were making the long circuitous way to the promised land. The initial euphoria of freedom had worn off and they grew impatient. They spoke against God and Moses, trusting more in human sense than God’s faithfulness, trusting above all else their construct of reality. This never ends well.

In their panic and pain the people pleaded for deliverance. God rescued Israel, not so much from poisonous serpents, but from Israel’s own faithless and poisonous rebellion that had appeared long before the snakes. In that faithlessness, Israel had set itself against God. Israel’s rescue was a restored relationship with God, not simply escaping the snakes. The symbol of their salvation was a fiery serpent—a bronze serpent lifted up on a pole. The very image of suffering and death was also the image of life and salvation.

I have read Numbers several times and there is no indication that the serpents ever left. The plague of serpents remained an ongoing threat and the raised bronze serpent an ongoing reminder to turn to God’s healing power. This is what intrigues me, the word for fiery serpents is seraphim. Seraphim – the same angels who, with the cherubim, attend God. Could the snake angels be fiery guardian angels who bring us back to the truth that left to our own devices we are helpless and sometimes dangerous?

In the ELCA March 10th is the commemoration of Sojourner Truth and Harriet Tubman. Both women devoted their lives to dismantling the sinful human construct of racism. Harriet Tubman was called Moses. She led her people to freedom. Sojourner Truth spoke with a fiery passion that bit deep into the false world order that propped up slavery. They were seraphim. We need seraphim today.

Prayer: Ignite your refining fire, O God. Burn away both the lie of one people’s supremacy and the lie that leads another people to doubt their worth. Amen.

Rector’s Corner: Last week, the parish executives met and discussed a few items about leadership role and support to one another. For me, it was a good start and productive conversation to see how we may work together as a more cohesive team this year. Our hope is to guide our congregation in matters related to membership development.

Here is our 2018 Holy Week and Easter Worship Services.

Palm Sunday: Services @ 8:30 & 10amHoly Mon. Tues and Wed.: Silent meditation from 9am to 2pm in the Sanctuary.Maundy Thursday Service @ 6:30pm.Good Friday Service at 12 noon.Easter Sunday: Joint Worship Service at 10am
Holy Communion with Music.Easter Egg hunting in the Millennium Hall after the 10am Service.

Join us for Coffee and fellowship after the Church Service

Just a reminder that all of us who have copies of the Lenten Study Booklet continue to reflect using the journey in “Meeting Jesus in the Gospel of John”. Please note that there are more available resources for you to use for reflection by logging on to this website – http://www.meetingjesusinjohn.org

Clergy of the Peace Arch deanery: This week, St. Michael’s will host the clergy of the Peace Arch Deanery. We have agreed to do a “Walking Meditation” as part of our Lenten journey.

Anglican Can-Asian Ministry: Some clergy and Lay people from our Diocesan family will come and visit our parish this coming Friday. The purpose of this gathering is for fellowship and mediate on our calling in this diverse community as disciples of Jesus Christ.