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Sunday, November 13, 2016

Francis the Socialist Hails Communism for Focus on 'Poor' and 'Marginalized'

Francis the Socialist Hails Communism for Focus on 'Poor' and 'Marginalized'

Asked
if his pursuit and for a more egalitarian society meant he envisioned a
“Marxist type of society,” the pontiff quipped "it is the communists
who think like Christians.”

Pope Francis has been
celebrated for his efforts to reorient the Catholic Church into one at
the service of the poor, but for this he has also been vilified as a
wolf in sheep's clothing, a closet Marxist.

It is a label the pontiff himself has explicitly rejected but he has
always stopped short of condemning communists and has even embraced
social movements that espouse Marxist thought.
Now, in a recent interview with Italian newspaper La Repubblica, Pope Francis has gone one step further.
Asked if his
pursuit and support for a more egalitarian society meant he envisioned a
“Marxist type of society,” the pontiff said in response, “If anything,
it is the communists who think like Christians.”
“Christ spoke of a
society where the poor, the weak and the marginalized have the right to
decide. Not demagogues, not Barabbas, but the people, the poor, whether
they have faith in a transcendent God or not. It is they who must help
to achieve equality and freedom,” he said.

The pontiff made the statement just days after hosting the Third
World Meeting of Popular Movements in Rome — a gathering of activists,
trade unionists, Indigenous and environmentalist groups from over 60
countries — and shortly before the U.S. elected Donald Trump as
president.
Despite coming
before the results of the U.S. election were known, the pontiff showed
he had his finger on the pulse of U.S. electorate.
Speaking about a
prevailing anti-immigrant and anti-refugee sentiment, Pope Francis said,
“Unfortunately, often these policies are opposed by populations that
are afraid of losing jobs and of lower wages. Money is against the poor
as well as against immigrants and refugees, but there are also poor
people in rich countries who fear the arrival of their fellows from poor
countries. It is a vicious circle and it must be broken.”
Though Pope Francis refused to cast judgment on Trump himself, he rejected the political viewpoints he defends.
“We must break
down the walls that divide us: we must try to increase well-being and
make it more widespread, but to achieve this we need to break down walls
and build bridges that allow us to reduce inequality and increase
freedom and rights,” said Pope Francis.

The pontiff's comments to La Repubblica echoed the speech he
delivered to the Third World Meeting of Popular Movements last week,
where he called on attendants to work for change so their governments
are more welcoming to immigrants and refugees.
“No one should be
forced to flee his or her homeland … But the evil is doubled when,
facing terrible circumstances, the migrant is thrown into the clutches
of human traffickers to cross the border. And it is tripled if, arriving
in the land where he or she hoped to find a better future, one is
despised, exploited or even enslaved,” he said.
At the event,
Pope Francis also called on activists “to revitalize, to re-found the
democracies that are going through a crisis” as a result of the
concentration of power in the hands of elites.
“The gap between
the peoples and present-day forms of democracies is widening ever-more
due to the enormous power of economic and mediatic groups that seem to
dominate,” said Pope Francis, who added that people should avoid efforts
by the powerful to manipulate public fears.
“Because fear,
besides being good business for merchants of weapons and death, weakens
and destabilizes us, destroying our psychological and spiritual
defenses, anesthetizing us to the suffering of others and, in the end,
making us cruel,” said the pope.
The pope's
outlook represents a break from his predecessors in that he seeks the
greater involvement of Catholics in politics, but not in support of
wedge issues but rather in service of the oppressed.
“Do not fall into
the temptation of being put into a box that reduces you to secondary
actors or, worse, to mere administrators of the existing misery,” Pope
Francis told the gathering of activists.

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Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

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Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

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Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

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Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

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Pope XII: “Suicide Of Altering the Faith In Her Liturgy…..”

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."