December 2014

The ancient yogic scriptures declare that God is sound and sound is God: Shabda Brahman. There is nothing but God. God is everything. God is real. God is reality. God is sound. All forms of reality are sound forms—music—their very substance composed of vibration. What we see as material existence, matter, is sound slowed down so that the eyes can see it, the ears can hear it and all the other senses can cognize it. Sound gives birth to matter—in the beginning was the word.

Our minds—through our words, whether spoken out loud or silently—create the reality we live in. Most people are unaware of the powerful force their words unleash upon the world. None of us like living in a world of chaos, conflict, destruction, pollution, disease and despair, yet few of us realize that it is our words that create and maintain such a world. We misuse our words when we use them to deceive, condemn, complain or blame others. Words spoken in anger and despair create a destructive atmosphere.

If we feel bound or limited by our reality, if don’t like what we see, a mantra enables us to change our perception of what is by going beyond what appears as normal to us. The Sanskrit word mantra means to “cross over the mind”: man means “mind,” and tra means “to cross over.” Mantras are magical words with the potency to shift reality, or at least our perception of it, which may well be the same thing. But to utilize this magical potency of mantra to shift our perception of reality, we must acknowledge that mantras are spells, and like all spells, to be effective, they must be uttered with sincere intention and pronounced correctly. Most of us must repeat a mantra many times for the desired effect to manifest. As the alchemists of old used to say with encouragement, “with repetition the magic will be forced to rise.”

One might ask, If God is everything then how come there is so much ugliness and suffering in the world? Think of it this way: Right now the Earth’s environment is being destroyed due to human greed and ignorance. Nature is harmonious with God’s laws. We take naturally occurring, pristine resources and refashion them into all kinds of material things to buy and sell. Money seems to be our God and money is our mantra. Most of the things we manufacture end up as garbage thrown into landfills and the ocean, creating a polluted world and releasing toxicity into our environment. Nearly all of the stuff we have made from the Earth’s basic raw materials we have also altered in such a way that this stuff is unable to break down naturally into components that will biodegrade and re-nourish the environment. The garbage we have made is poisoning our world and causing all kinds of suffering—an indication that we have lost our musical sense and have become out of tune with the Cosmic laws of harmony. God provides the basic raw materials but gives us the option to fashion those materials in accord with the laws of nature or not. In a similar way God gives us voices and a choice to play and sing in His orchestra or one assembled from our own selfish, short-sighted egos. God allows us to choose which words we want to think and say, and our choices will determine the kind of world we live in now and in our future.

It is said in the Bhagavad Gita and in other scriptures that whatever you are thinking of at the time of your death will propel you into your next life. That being said, it is sad to know that many people when they meet death unexpectedly, like in an accident or plane crash say the mantra, “Oh Sh-t!,” unconsciously giving direction to their next incarnation. The great yogi Gandhi was practiced in his recitation of mantra, and when the assassin’s bullet hit him, he remembered to utter “Ram,” which no doubt pointed his soul in a good direction for his journey.

The nature of God is satchidananda—existence (sat), knowledge (chit) and mostly bliss (ananda). God is omniscient and omnipresent, but if you want to know His blissful form—and who wouldn’t?—you must focus on that with every thought or word you say. God is polite and does not interfere with us unless we reach out to Him and ask for His presence to be in our lives. When you want to get someone’s attention, knowing their name is important. It is the same with God: to get God’s attention you must call his name. “Hey you” is not enough. It is better to be specific.

Sanskrit is the spiritual language of refinement. Sanskrit mantras composed of the names of God are particularly potent. Most people unconsciously fill their minds and their world with words that manifest as mundane, destructive forms, ensuring negativity and suffering. The wise work to deconstruct a negative reality through chanting God’s holy names. Sound precedes form. His name (nama) creates his form (rupa). There is no difference between God’s name and God. If you want to dwell in the bhav of the Divine then use the mantras of his holy name to lift your mind from conflict, fear, anger, despair and all ordinary concerns and bring you into the reality of ananda—your true h(om)e.

—Sharon Gannon

Mantra

The ancient yogic scriptures declare that God is sound and sound is God: Shabda Brahman. There is nothing but God. God is everything. God is real. God is reality. God is sound. All forms of reality are sound forms—music—their very substance composed of vibration. What we see as material existence, matter, is sound slowed down so that the eyes can see it, the ears can hear it and all the other senses can cognize it. Sound gives birth to matter—in the beginning was the word.

Our minds—through our words, whether spoken out loud or silently—create the reality we live in. Most people are unaware of the powerful force their words unleash upon the world. None of us like living in a world of chaos, conflict, destruction, pollution, disease and despair, yet few of us realize that it is our words that create and maintain such a world. We misuse our words when we use them to deceive, condemn, complain or blame others. Words spoken in anger and despair create a destructive atmosphere.

If we feel bound or limited by our reality, if don’t like what we see, a mantra enables us to change our perception of what is by going beyond what appears as normal to us. The Sanskrit word mantra means to “cross over the mind”: man means “mind,” and tra means “to cross over.” Mantras are magical words with the potency to shift reality, or at least our perception of it, which may well be the same thing. But to utilize this magical potency of mantra to shift our perception of reality, we must acknowledge that mantras are spells, and like all spells, to be effective, they must be uttered with sincere intention and pronounced correctly. Most of us must repeat a mantra many times for the desired effect to manifest. As the alchemists of old used to say with encouragement, “with repetition the magic will be forced to rise.”

One might ask, If God is everything then how come there is so much ugliness and suffering in the world? Think of it this way: Right now the Earth’s environment is being destroyed due to human greed and ignorance. Nature is harmonious with God’s laws. We take naturally occurring, pristine resources and refashion them into all kinds of material things to buy and sell. Money seems to be our God and money is our mantra. Most of the things we manufacture end up as garbage thrown into landfills and the ocean, creating a polluted world and releasing toxicity into our environment. Nearly all of the stuff we have made from the Earth’s basic raw materials we have also altered in such a way that this stuff is unable to break down naturally into components that will biodegrade and re-nourish the environment. The garbage we have made is poisoning our world and causing all kinds of suffering—an indication that we have lost our musical sense and have become out of tune with the Cosmic laws of harmony. God provides the basic raw materials but gives us the option to fashion those materials in accord with the laws of nature or not. In a similar way God gives us voices and a choice to play and sing in His orchestra or one assembled from our own selfish, short-sighted egos. God allows us to choose which words we want to think and say, and our choices will determine the kind of world we live in now and in our future.

It is said in the Bhagavad Gita and in other scriptures that whatever you are thinking of at the time of your death will propel you into your next life. That being said, it is sad to know that many people when they meet death unexpectedly, like in an accident or plane crash say the mantra, “Oh Sh-t!,” unconsciously giving direction to their next incarnation. The great yogi Gandhi was practiced in his recitation of mantra, and when the assassin’s bullet hit him, he remembered to utter “Ram,” which no doubt pointed his soul in a good direction for his journey.

The nature of God is satchidananda—existence (sat), knowledge (chit) and mostly bliss (ananda). God is omniscient and omnipresent, but if you want to know His blissful form—and who wouldn’t?—you must focus on that with every thought or word you say. God is polite and does not interfere with us unless we reach out to Him and ask for His presence to be in our lives. When you want to get someone’s attention, knowing their name is important. It is the same with God: to get God’s attention you must call his name. “Hey you” is not enough. It is better to be specific.

Sanskrit is the spiritual language of refinement. Sanskrit mantras composed of the names of God are particularly potent. Most people unconsciously fill their minds and their world with words that manifest as mundane, destructive forms, ensuring negativity and suffering. The wise work to deconstruct a negative reality through chanting God’s holy names. Sound precedes form. His name (nama) creates his form (rupa). There is no difference between God’s name and God. If you want to dwell in the bhav of the Divine then use the mantras of his holy name to lift your mind from conflict, fear, anger, despair and all ordinary concerns and bring you into the reality of ananda—your true h(om)e.