This may be obvious: Sridhara wrote commentaries on the Vishnu Purana (Sva-prakAza
a/k/a AtmA-prakAza) and Bhagavad-gita (SubodhinI) as well as the Bhagavata
(BhAvArtha-dIpikA). He mentions Bopadeva and Vishnusvamin. A traditional shloka says:

Nabhadasa's Hindi Bhaktamal (c. 1600) mentions (chappay 45) that Sridhara wrote his
Bhavartha-dipika with the blessings of his guru, Paramananda. But there was some
controversy about it, so it was tested by placing it before the deity of Bindu Madhava at
Kashi; after some time, when the temple door was opened, Sridhara's commentary was found
on top of many others. Writing in 1712, Nabha's Gaudiya vaishnava commentator praises
Sridhara in this way. See Singh, BhagavatI-prasAda, Ed. _RAdhA-kRSNa-bhakta-koza_,
MathurA: Sat zAstra-prakAzana, ZrI KRSNa-janmasthAna SevA SaMsthAna, 1989. [Michael Tandy]

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This is probably more obscure than obvious: the 18th century Marathi poet/scholar
Krishnadayarnava wrote a Marathi commentary on the tenth canto of the Bhagavata Purana
called the Harivarada, which he based on Sridhara's commentary, calling his own work a
"shadow" of Sridhara's. Krishnadayarnava was prompted to write his commentary by
Eknath, who appeared to K. in a dream. Krishnadayarnava was suffering from some sort of
leprosy and to cure it Eknath, in the dream, recommended he write the commentary.
Apparently it worked. Seven years into the project Krishnadayarnava's symptoms
disappeared. [Christian Lee Novetzke]