Parenting

Jewish Camp is a valuable way for interfaith families to learn and share in the joy of Judaism in a comfortable, fun and meaningful environment. See which camps identify as welcoming to interfaith families.

Organizations

Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.

Events

This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.

For Program Providers

A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.

Tag Archives: grief

I formally converted to Judaism one month after I lost my father and two weeks before getting married.

I hadnâ€™t been raised with much religion. I was baptized Lutheran, but always joked that my parents did that more out of superstition than dogma. They didnâ€™t do much to disabuse me of this notionâ€”we attended services at the local Lutheran church on Christmas Eve, but beyond that and spending a week or so at an Episcopal church camp for a few summers, I didnâ€™t have much of a religious identity.

My parents said they didnâ€™t want to force religion on us. Other kids in that situation might never have gravitated toward organized religion at all, but my sister and I both wound up finding our own. She became a Mormon, drawn to it by the community she found in her Idaho college town and by the man who would become her husband. Mine also came through the man Iâ€™d eventually marry. Matt was raised in a conservative Jewish household, and though he wasnâ€™t hugely religious himself, it was important to him that he marry a Jew.

As I began to study for my conversion, I was relieved that no one told me what to think and instead discussed with me how we see and live life through a Jewish lens. I was invited to take part in conversations rather than evaluated on obedience. Always uncomfortable with the idea of pledging allegiance to a transcribed set of beliefs, I was drawn to the idea that I could keep my curiosity, that it was OK to question leaders and make sense of the world myself, using the values of Judaism as a guide.

One reservation I did have was my father. He didnâ€™t object to me marrying a Jewish man; to the contrary, he loved Matt and was incredibly proud of his achievements. As for his own daughter becoming Jewishâ€¦ Iâ€™m not sure he understood the necessity. We didnâ€™t speak about my conversion process much, as he was sick and I was planning a wedding. And then, before we had the chance to really discuss it, he was gone.

I wanted him to know that my conversion wasnâ€™t a rejection of him and my mother, or of our upbringing. In fact, it was because of the way I was raised that becoming Jewish came to make sense to me. People often talk about their finding their spiritual homes, but for me, arriving at Judaism was less of a homecoming and more of a recognition of something that was always there. An emphasis on family. Intellectual curiosity. Passing on a shared history and traditions to the next generations.

The things that eventually drew me to Judaism were my fatherâ€™s values, as well. From him, I learned that knowledge is liberating. He didnâ€™t have much formal education but he shared with me his love for reading (he gave me his tattered copy of â€śThe Diary of Anne Frankâ€ť when I was 8), and said attending college was a non-negotiable.

From him, I learned the value of being able to stand up for my own views. He played devilâ€™s advocate every time we talked politics, driving me to distraction at times (though in the end he voted for Obama).

From him, I learned never to be passive or complacent. He may not have recognized the term tikkun olam (repairing the world), but I also never saw him turn away from somebody who he had the ability to help in any capacity. And he felt guilty when he didnâ€™t have spare change for someone asking on the street.

These are all things that, as far as I can tell, embody Jewishness.

After he died, I found comfort in that oft-repeated phrase â€śmay his memory be a blessing.â€ť It doesnâ€™t promise that I will see him again or that he is in a better place. It doesnâ€™t force me to place hope in something that Iâ€™m not sure exists. It allows me, simply, to find joy in the fact that I had him for 27 yearsâ€”and I have as many yearsâ€™ worth of memories to hold close, when I can no longer pick up the phone to call him and argue about Hillary Clinton.

My husband and I had a traditional Jewish wedding, with the chuppah and the ketubah (marriage contract) and the hora and evenâ€”because both of our siblings had married before usâ€”a double mezinke (a dance for parents whose last child is marrying). And as I watched the endless line of wedding guests dance around my husbandâ€™s mother and father and my own mother, and as I saw the mix of grief, pleasure, and bewilderment on my momâ€™s face, I wondered what my father would have thought of it all.

He knew that he would be leaving me before his time, and he never spoke about concrete ideas of heaven or hell, redemption, or eternal kingdoms. I think, though, that he would be at peace knowing that Judaism gave me a way to grieve him without clinging to a narrative that wouldnâ€™t feel genuine to either of us.

Itâ€™s been three years now since I lost him. Every winter, both his birthday and the anniversary of his death pass in the same week. Every year, the anniversary of my conversion and the anniversary of my marriage follow close behind. The later dates are inextricably tied to the earlier ones. I light a candle and stand to recite the Mournerâ€™s Kaddishâ€”for a man who was not Jewish and who likely did not know what a yahrzeit was.

But my father deserves to be honored, and his Jewish daughter intends to do so.