Saturday, December 15, 2012

A Return to the Light -- Winter Solstice December 21, 2012 at 11:11 am GMT

In the depth of winter, I finally learned that within me there lay an invincible summer. Albert Camus

This year the Winter Solstice coincides with the last day of the
Mayan Long Count Calendar. Its synchronicity with the end date of this
5,125 year calendar, which is one fifth, or one season of the Great Year
(26,000 year cycle) in fact marks a galactic still point. While the
Earth-Sun relationship finds a still point of yin and yang at the Winter
Solstice, so does the Sun with the Galactic Center. On
the darkest day of the year in the northern hemisphere of Earth, the
Sun rises on the horizon in exact relationship to the center of our
Milky Way Galaxy. Many believe this alignment signals a shift in the
galactic season known as world age -- literally the return of galactic
light during the winter season of consciousness.

2012 "Galignment"

Just like the shifting of seasons on Earth, galactic seasons progress slowly. On Earth the winter solstice marks the final day of contracting yin, as well as the birth of yang, barely glimmering with its promise of light and expansion. It is a still point, the gap between breaths. Although the winter solstice heralds the beginning of the winter season, cold weather and snow often arrive earlier. On a galactic scale we might also see the early shift in weather patterns alerting us to the coming change in consciousness. From the dawn of the Enlightenment, through the Industrial Revolution, and on to our current Information Age, human consciousness has been slowly awakening and realizing its connection to the cosmos. As a child I remember learning the names of all nine planets (yes, including Pluto); and as an adult I sat in amazement at the Morrison Planetarium witnessing the next generation of school children take a virtual trip, not only through our solar system, but out into the Milky Way, and beyond to distant galaxies in an ever expanding universe. Our understanding of the boundless scope of the universe is certainly mushrooming here on planet Earth -- especially during the last two decades. Many believe this shift in awareness, or quickening, is due to our place in space. Modern researchers suggest that the winter solstice Sun has been aligning with the mysterious center of the galaxy since the Harmonic Convergence at the end of the 1980s, creating a unique cosmic connection between the Earth, Sun, and Galactic Center (GC). As Juliana Swanson poignantly points out:

The Sun moves roughly one zodiacal or
longitudinal degree per day, so that it moves around the whole zodiac
(360 degrees) in a year. In its apparent passage around the zodiac, it
comes into alignment with the Galactic Center once every year. The Sun
is a disk and not a point, and as seen from the Earth, it spans a
diameter of about a half inch to an inch in width. Because of this, the disc of the Sun appears
to align with the plane of the Galactic Equator on Winter Solstice each
year for a period of about 36 years. This close alignment began in 1980
and will end around 2016. This astronomical alignment is not specific to
2012!

The
bright yellow circle to the right of the galaxy's center is our Sun
(not to scale). Amazing artist's impression of the four tails of the Sagittarius Dwarf Galaxy
(the orange clump on the left of the image) orbiting the Milky Way. The Sagittarius dwarf galaxy is on the other side of
the galaxy from us, but we can see its tidal tails of stars stretching across the sky as they wrap around our galaxy. Click here for article. Credit: Amanda Smith, Institute of Astronomy, University of Cambridge

In the Vedic cosmological tradition, the Galactic Center is called is called Brahma, the creative force, or Vishnunabhi,
the navel of Vishnu. It is believed to be the location of a central galactic Sun,
whose influence emanates from the stars of the constellation of
Sagittarius, containing the nakshatra of Mula, meaning "root" as in root star. The deity associated with this nakshatra is Nirriti, the goddess of destruction. She gives Mula the power to break things apart, barhana shakti,
perhaps esoterically representing the black hole that many astrophysicists suspect is hidden inside the core the Galactic Center. Some modern researchers believe that during the 2012 "galignment" a beam of energy will be released from the galactic core that will suddenly cause a shift here on planet Earth. While the geological record does indicate that catastrophic astronomical events have changed the course of evolution on the planet in the distant past, they are few, and very far between. There is no astronomical data that indicates any such energy wave is on the way from the mysterious Galactic Center.

Hindu depictions of the Galactic Center as Vishnunabhi portray the god of preservation, Vishnu, sleeping on the great cosmic serpent, Shesha,
whose coils comprise the ocean of the universe. This immense serpent holds all the
planets of the universe in its hood and eternally sings all the glories
of Vishnu from its many mouths. In his wonderful book, The Power of Myths, Joseph Campbell writes:

Just think, Vishnu sleeps in the cosmic ocean, and the lotus of the universe grows from his navel. On the lotus sits Brahma, the creator. Brahma opens his eyes, and a world comes into being, governed by Indra. Brahma closes his eyes, and a world goes out of being. The life of a Brahma is 432,000 years. When he dies, the lotus goes back, and another lotus is formed, and another Brahma. Then think of the galaxies beyond galaxies in the infinite space, each a lotus, with a Brahma sitting on it, opening his eyes, closing his eyes.

Vishnu dreaming the universe into creation, on top of the cosmic serpent, Sesha, with Brahma floating above in the lotus

This view of the galaxy as having cycles, like the opening and closing of eyes, is key to understanding the Hindu concept of yugas, or world ages, and how they relate to consciousness. It is believed that a central Sun at the Galactic
Center emits waves of energy that direct the evolution of
consciousness here on Earth, and throughout the entire galaxy. In his book The Astrology of the Seers, David Frawley writes:

From
the galactic Sun emanates the light which determines life and
intelligence on Earth and which directs the play of seven rays of
creation and the distribution of karma.

The location of our local Sun along its sidereal and galactic orbits
determines how well this cosmically divine light is received. Frawley continues:

When the Sun is on the side of its orbit wherein its dark companion
(binary star) comes between it and the galactic center, the reception of
that cosmic light appears to be greatly reduced. At such times there
is a dark or materialistic age on Earth. When the Sun is on the
opposite side of its orbit and has an open reception to the light of the
galactic Sun, then there is a spiritual or Golden Age on Earth.
Humanity then acts in harmony with cosmic intelligence and with the Gods
or Divine powers that are its functionaries and emissaries. The Sun's
dark companion thus appears to possess a negative magnetic field which
obstructs the cosmic light of the galactic center from reaching us on
Earth. Thereby it creates certain cycles of advance and decline in
human civilization.

What Frawley is describing is also called the Great Year, the trip of our Sun, possible around its binary companion star, through the zodiac, spending 2,000 years in each sign, and taking between 24,000-26,000 to make a complete orbit termed precession.

As this wonderful video describes, these cycles of light and dark periods on Earth are called yugas or world ages: Satya meaning "truth" or golden age, Treta meaning the "third" or silver age, Dwapara meaning the "second" or bronze age, and Kali meaning the "first" or iron age. While there are many variation on the lengths of time, the basic concept of waxing and waning consciousness is the same. The Manu Samhita
fixes their duration at 4000, 3000, 2000, and 1000 years for a total of
12,000. Generally speaking, two cycles of the four ages make up the 24,000+ year precession
cycle, with a descending and an ascending group.

During the ascending half of the Great Year, the Sun moves towards the place in its orbit
that is closest to the central Sun/GC; and during the descending half
the Sun moves toward the point where it is farthest from the central Sun/GC. Currently it may seems that we are deep in the Kali yuga, but the great yogi and teacher Sr. Yukteswar taught that we are at the beginning of the Dwapara.
Other researchers believe it is this alignment of the Winter Solstice
Sun with the Galactic Center over the past decade that marks the shift
of this world age from Kali yuga to Dwapara yuga -- or as some like Jay Weidner suggest marks the hyperspace shift of this age from Kali yuga to Satya yuga (click here and here
for more). Thus the Winter Solstice marks a moment in time when our
Sun may be receiving information more clearly to bring the slow
harmonization of humanity with the Divine as directed from the
intelligence at the Galactic Center. Many hope and believe the dark
night of Kali Yuga, or glimmering Dwapara Yuga, consciousness is shifting towards a new era of light and ascending
consciousness. As we shall see, by examining the planetary line-up of the Winter Solstice, there are recurring themes linked to endings, Brahma, and Vishnu.

The Planetary Line-up of the Big Event of 2012

It is always provocative to examine the prashna charts for big astronomical events like the solstice and equinox points. Although the rising sign will vary depending on location, the planets and luminaries will be in the same signs and nakshatras. There has been a lot of hype about the Winter Solstice occurring at 11:11 GMT, but that will only happen in the time zone at 0 degrees longitude, such as London. 11:11
has been a number associated with synchronicity, gateways, and
ascension, and it is believed that these master numbers trigger an
unconscious knowledge of a coming shift of consciousness. What is fascinating is the ascendant at this time and place is in the 11th sign of Aquarius. At this location, the event is ruled by an exalted Saturn in the 9th house, perhaps indicating a shift in the laws of the land (in this case Britain). The 9th house is an auspicious dharma house that represents our
highest principles as expressed in domains like law, religion and
philosophy. Because of its connection with the father, it is also a
house of sacrifice. In a natal chart it signifies the father, his
sacrifices for the family and spiritual life, and his influence
over his children's spiritual practices, personal philosophy of life,
perception of
reality, and reaction to new ideas; but in an event chart it may signify
the influence of the collective father over his country and world
views or his own sacrifice to ensure his collective family survives. As I mentioned in my posts on the 2012 London Olympics, Prince William is running Saturn's maha dasha, and now that his wife is expecting their first child and heir, we may witness some changes to the royal line up.

Here in Seattle, and on the West Coast, the Winter Solstice occurs in the wee hours of the morning at 3:11 am. The rising sign on the horizon will be Libra; and there will be two maha purusha yogas: an exalted Saturn in the lagna creating sasha yoga, with an exalted Mars located in the 4th house sitting in ruchaka yoga. Although most of us will sleep through this moment, it still may imprint the area with Saturn's vibration for slow, positive, and creative restructuring supported by the disciplined energy of a stabilized Mars in Saturn's sign. The chart ruler, Venus, still in its morningstar position, will be in Scorpio, deposited by this exalted Mars, and traveling with Mercury and a near zero-degree Rahu. As I mentioned in my last post, Rahu has been transiting the portal nakshatra of Vishakha for the past few weeks, opening the door for us to cross through the threshold of this new galactic season.

Perhaps the most influential planet will be the Moon, which will transit the last sign of the zodiac, Pisces, in the final nakshaktra, Revati, which is ruled by Vishnu -- an intriguing synchronicity with endings, the Vishnunabhi, and the completion of this round of the Mayan calendar. Under the light of these stars, the Moon and our collective consciousness are bathed in kshiradyapani shakti, the power of nourishment symbolized by milk. As Prash Trivedi describes in his book The 27 Celestial Portals:

This
imagery emphasizes the nourishing and sustaining aspect of Revati.
However, if one pays attention to the fact that Vishnu, the sustainer
amongst the holy trinity, sits atop the celestial ocean known as kshirasagar, a whole new interpretation opens up. Revati then relates to the shakti which sustains the celestial oceans in which all the fourteen lokas play the game of life.

The word Kshirasagar comes from the Sanskrit kshir meaning "milk" and sagar
meaning "ocean" which is a metaphor for the Milky Way. In Hindu mythology, the creation myth of the Kshirsaga manthan,
the conflict between the devas and asuras, or spirit and material
impulses, was resolved in their joint effort of churning the sea of milk, which released fourteen gifts, including the nectar of immortality, as well as the poison halahala which Shiva consumed, turning his neck blue. This Revati Moon will literally center our collective minds on the Milky Way and remind us that the White Road, the Sak Bih as it is called by the Maya, is overflowing with
cosmic nourishment that can feed and sustain all life in the galaxy. Thus as the Moon passes through the starlight of Revati,
it receives this nourishing shakti and transmits this cosmic milk to
the Earth that has the potential to soothe our souls and reveal the gifts of
the universe.

The Churning of the Ocean of Milk by Pieter Weltevrede

In addition, this beautiful Moon is deposited by Jupiter in Taurus, in the nakshatra of Rohini, which contains the great red star Aldebaran, the eye of the cosmic bull. This royal star is believed to be the abode of Brahma. Might the great god of creation be opening, or closing this eye, winking at Chandra as he transits the final nakshatra on the last night of our solar year? In my opinion, the eve of the Winter Solstice is a great night to sit in
meditation and connect with the source of eternal light within our hearts. And if we are lucky, we might tune in and hear the the gap between breaths of Shesha's eternal lullaby.

About Me

I began this blog a few years ago to post my thoughts and interpretations of astrological and astronomical events. My perspective is based on the alchemical principle of 'as above, so below.' As an acupuncturist I am trained to look at patterns to uncover how the macrocosm is reflected in the microcosm. As a Vedic astrologer I have come to realize that the planets and stars are living beings that transmit information to those who know how to listen. The ancient seers and mystics could hear their messages and developed practices like yoga, meditation, and Astrology (in Sanskrit Jyotisha means the 'science of light') to help us find union with the cosmos. The language of the stars is one of light and sound that steps down to human consciousness in the form of symbols and archetypes. The intention of this blog to to simply share what the stars have to say.

Followers

Sister Sites

I have two sisters sites. Starsyncs (click here) demonstrates how some of the astrological aspects that I discuss in starworlds show up in the news and media. Taoworlds (click here) examines the path of healing, both for patient and practitioner, from an alchemical perspective which is the root of Chinese medicine.

Om Gaṃ Ganapataye Namah

Lord Ganesha represents the power of the Supreme Being that removes obstacles and ensures success in human endeavors. For this reason, Hindus worship Ganesha first before beginning any religious, spiritual or worldly activity. Lord Ganesha is also the protector of travellers, healers, and astrologers.

Om Namah Shivaya

Lord Shiva represents the aspect of the Supreme Being that continuously dissolves to recreate in the cyclic process of creation, preservation, dissolution and recreation of the universe.

Saraswati is the Goddess of leaming, knowledge, and wisdom. The Sanskrit word sara means "essence" and swa means "self." Thus Saraswati means "the essence of the self." Saraswati is represented in Hindu mythology as the divine consort of Lord Brahma, the Creator of the universe. Since knowledge is necessary for creation, Saraswati symbolizes the creative power of Brahma. Goddess Saraswati is worshipped by all persons interested in knowledge, especially students, teachers, scholars, and scientists.

What is the Difference between Vedic and Western Astrology: 23 Degrees, Nakshatras, and Sidereal

Twenty-three is my quick answer to the question: "what is the difference between Vedic Astrology and Western astrology?" I don't mean to be cryptic, but 23 degrees is literally the difference between the Tropical and Sidereal zodiacs. It is called the Ayanamsha -- in Sanskrit ayana meaning solstice and amsha meaning portion -- and it refers to the difference between Tropical and Sidereal zodiacs.

The zodiac is a ring of constellations often referred to as signs, such as Aquarius, Leo, Scorpio and Taurus. It is a cosmic clock around which our solar systems operates and how astrologers measure cycles of time. Most people do not realize that there are two distinct zodiacs. Vedic astrologers use the Sidereal zodiac and Western astrologers use the Tropical zodiac. The Sidereal zodiac is based on observations of planets lining up against the backdrop of the fixed stars. It is oriented to the center of the galaxy. On the other hand, the Tropical zodiac is based on the relationship between the sun and earth. It is oriented to the equinoxes. In Western astrology the spring equinox sets the beginning of the Tropical zodiac at 1 degree Aries, even though the sun is astronomically traveling in the light fields of Pisces. In other words, it does not correspond to observable position. Vedic astrology is called Jyotisha in Sanskrit, meaning the science of light, and Vedic astrology describes how the light emitted from the stars effects us. When Western astrology was in its early stages, the two zodiacs may have lined up; but over time the two moved apart approximately 50 seconds per year to the current 23 degrees of separation (even that number is debated, but the standard of India, the Lahiri ayanamsha is 23 degrees 10 seconds).

Vedic astrology is considered by scholars to pre-date Western astrology and is the only system that has accounted for the precession of the equinoxes. What is the precession of the equinoxes? The answer to that involves another occurrence of the number 23 (those familiar with the enigma of 23, like LOST and RAW fans, may find this amusing). Because Earth's axis is tilted 23° 27' in its orbit around the sun, its equatorial plane is tilted with respect to the ecliptic plane, the plane created by Earth's orbit. These two intersecting planes create an intersecting line called the vernal axis that occurs on the first day of spring, or Vernal equinox. As the Earth spins on its axis, its axis wobbles (precesses 50.3 seconds of arc per year or 1 degree every 71.6 years) very slowly over a period of about 24,000 to 26,000 years. As this occurs, the pole of the Earth inscribes an arc in the heavens called the precessional arc. The Earth's pole aligns with different stars throughout the precessional period. The current pole star is Polaris. Approximately 13,000 year ago it was Vega, one of my favorite stars. Earth's precessional cycle is also referred to as Earth's Great Year in the alchemical tradition, World Ages, or Yugas in the Vedas. David Frawley describes it a one year in the life of humanity.

In Vedic astrology there is a line of thought that suggests this 24,000-26,000 cycle (and even wobble of the earth itself) maybe be generated by a grand cycle of our sun with a companion dark star. Modern astronomy is studying this possibility as well. The ancient Vedic seers divided up the cycle into four world ages: the Satya(Truth or Golden), Treta (Third or Silver), Dwapara (Third or Bronze) and Kali (first or Iron) Ages. Each age describes a stage of awareness for mankind in which consciousness ascends, descends, and ascends in unending cycles perhaps due to the influence of this yet to be discovered companion star. Although New Age philosophers have described humanity as entering the Age of Aquarius, astronomically speaking that will not happen for approximately 300-400 years.

According to Vedic thought, the cycles of ascending and descending consciousness are connected not only to our rotation around a companion star, but also our cycle around the galactic center. According to David Frawley, "Vedic astrology orients the zodiac to the galactic center, or the central galactic sun, whose influence comes to us through fixed stars of the constellation Sagittarius." The galactic center is like our cosmic belly button -- it is sometimes called Vishnunabhi, or the navel of Vishnu-- the point from which our galaxy grew and expanded. Many ancient cultures studied and recorded their observations about this area of the night sky, including the Mayans whose calendar marks an astronomical event of our winter solstice aligning with the galactic center in 2012. It's like the earth's pole or antenna will be aligned and open to receive message from the source itself. [H]ohm is calling.

One of the most brilliant developments of the ancient Vedic seers was to further divide the zodiac into more identifiable parts. They did this by creating the Nakshatra system. In Sanskrit Nakshatra means lunar mansion. As the moon travels through the entire zodiac in 27-28 days, the ancient seers ascribed a Nakshatra for each day simplifying its location. Although too vast a subject to go into in this post, it is interesting to point out that the name for the Nakstratra that marks the galactic center is Mula, meaning root or source.

Another difference between Western and Vedic astrology is the modern use of non-observable planets and asteroids. As a Neo-Vedic astrologer I do consider some of the outer planets when I look at a chart, but I tend to be more interested in the fixed stars and Nakshatras. I marvel at how Western astrologers bring in new astronomical discoveries to their chart interpretations. Basically I see Western charts as a map of the same terrain as a Vedic chart, but indicating different types or levels of information. It's like comparing a topological map with a road map. I don't need to know the difference of elevation between Broadway and 3rd Avenue, but I might like to know the street number of Benaroya Hall. It all depends on what type of information one is seeking. Vedic astrologers come from a tradition and philosophy that focuses on the four aims of life: dharma (purpose), arthra (attainment), kama (desire),and the most important moksha (liberation). Western astrology is enriched by many diverse traditions and the information gleaned from it may be quite extensive and more suited for the modern mind. But for me, I've always been drawn to the stars in the night sky and have felt them speak to me in the language of light. And as Jyotisha is the science of light, it is the tool and filter I use to translate this information.