Only after three (3) years, the Apu Manglang Glupa Pusaka (AMGP) was able to conduct the harvest ritual inside their territory. Timuay Jose Anoy was prevented by TVI mining company enter inside his territory in the last 3 years because of his strong staunch on the operation of the said mining company. Only this May 26, 2008, the Subanon of Canatuan under the leadership of Timuay Anoy revived the traditional thanksgiving ceremony.

United Nations

The United Nations (UN) is an intergovernmental organization to promote international co-operation. A replacement for the ineffective League of Nations, the organization was established on 24 October 1945 after World War II in order to prevent another such conflict. At its founding, the UN had 51 member states; there are now 193. The headquarters of the United Nations is in Manhattan, New York City, and experiences extraterritoriality. Further main offices are situated in Geneva, Nairobi and Vienna. The organization is financed by assessed and voluntary contributions from its member states. Its objectives include maintaining international peace and security, promoting human rights, fostering social and economic development, protecting the environment, and providing humanitarian aid in cases of famine, natural disaster, and armed conflict.

During the Second World War, US President Franklin D. Roosevelt initiated talks on a successor agency to the League of Nations, and the United Nations Charter was drafted at a conference in April–June 1945; this charter took effect 24 October 1945, and the UN began operation. The UN's mission to preserve world peace was complicated in its early decades by the Cold War between the US and Soviet Union and their respective allies. The organization participated in major actions in Korea and the Congo, as well as approving the creation of the state of Israel in 1947. The organization's membership grew significantly following widespread decolonization in the 1960s, and by the 1970s its budget for economic and social development programmes far outstripped its spending on peacekeeping. After the end of the Cold War, the UN took on major military and peacekeeping missions across the world with varying degrees of success.

Filming took place over the course of several months throughout the Middle East.

Jesus was produced by John Heyman. Former Jesus Film Project director Paul Eshleman, who was on location during much of the principal photography, revealed in the DVD's audio commentary that Brian Deacon, who portrayed Jesus, was so committed to the film and its message that he read several Bible translations a day in order to make certain that he properly presented Christ's teachings. Because Deacon developed pneumonia during principal photography, doubles were used in certain scenes.

Philippine Music: Pangasi Rice Wine Ritual Subanen

lapuyan subanen kids (Shelayan).MPG

1:01

Subanon tribe

Subanon tribe

Subanon tribe

Only after three (3) years, the Apu Manglang Glupa Pusaka (AMGP) was able to conduct the harvest ritual inside their territory. Timuay Jose Anoy was prevented by TVI mining company enter inside his territory in the last 3 years because of his strong staunch on the operation of the said mining company. Only this May 26, 2008, the Subanon of Canatuan under the leadership of Timuay Anoy revived the traditional thanksgiving ceremony.

Ya-a (subanen version translated by Algrace Dawang

Courtship and Marriage of the Subanen Tribe

This video is done for our Sociology and Anthropology Project. We were tasked to interview one person from the Subanen Tribe to talk about their courtship and marriage. Whatever we did in this video is based on what the person we interviewed imparted to us. We know that the clothes used are not the ones that the Subanen Tribe uses when performing this rituals but we don't have much time to look for the exact costumes so we used whatever we have :) And the members spoke in Tausug since none of use know how to speak the Subanen Language and we only have one day left to finish our project. :)

"I am Timuay Jose "Boy" Anoy, a tribal chieftain in Canatuan, Siocon, Zamboanga del Norte. I filed a case in the United Nations because the Philippine Government did not take notice of our case. They refuse to hear us. They don't respect our culture. They have low regard of us Subanon that's why even how hard we try, we complained everywhere about our refusal of our sacred site to be destroyed, the government did not listen and it allowed the destruction to happen. We did many different things. We did pickets. We filed legal cases and even reached the national level. Nobody listened to us. Now our sacred place in Canatuan is destroyed.
Mt. Canatuan is our life. That is where we get our medicine, and that is where we find our means of living because that is where we do our rituals. Since the time of Timuay Manglang, we had already been doing our rituals at Canatuan every year. Every time we arrive, we always go to Canatuan. We do our rituals there for we respect that place because it is where our medicine is.
We believe that it is the company's fault, that is why we had to complain.
The government did not listen because it was their fault. Why? Because they were the ones who gave the paper to the TVI so that they could operate. That is why we filed a case against the Philippines.
We were not listened to because they were the ones who gave the paper to the TVI. The TVI continued with their operation because of the permission they had from the government, giving us no reason to stop them and make them go away. That is why we decided to go to the United Nations so that the government will hear our plea.
Now that we had filed our case, though our sacred place had already been destroyed, all we want is that they respect our culture and our traditional ways as Subanon. Not only us, Subanon, but also the other IPs in the Philippines.
We are going to continue with this case, we will not withdraw it, until they learn to respect our culture, our laws, and our practices in our territory.
We are going to write to the UN, United Nations CERD, that they would be the ones to ask our government to recognize our rights as IP (Indigenous Peoples) here in the Philippines. Especially us the Subanon, and that I personally appeared in the United Nations, even though I am poor and unschooled, all because I wanted to have our rights to be acknowledged by our government.
We will never withdraw the case until the government declares that they acknowledge the cultures of the IPs here in the Philippines. We would really continue with our complain.
I am calling to the United Nations CERD that they decide on this case. That they ask the Philippine Government to acknowledge our culture and to respect our practices as Subanon. Not just of the Subanon people, but also the laws and culture of other IPs in the Philippines in their respective territories."

1:34

Subanen Music in 2008

Subanen Music in 2008

Subanen Music in 2008

This short video was shot in 2008, during a field trip to Buug, Zamboanga Sibugay, Philippines. The musicians are Lapuyan Subanen. The lady in the golden dress was my host. Subanen princess Bae Labi Sonita Ryde who organized this event for me... a real surprise...

Philippine Music: Pangasi Rice Wine Ritual Subanen

lapuyan subanen kids (Shelayan).MPG

published: 29 Aug 2010

Subanon tribe

Only after three (3) years, the Apu Manglang Glupa Pusaka (AMGP) was able to conduct the harvest ritual inside their territory. Timuay Jose Anoy was prevented by TVI mining company enter inside his territory in the last 3 years because of his strong staunch on the operation of the said mining company. Only this May 26, 2008, the Subanon of Canatuan under the leadership of Timuay Anoy revived the traditional thanksgiving ceremony.

Ya-a (subanen version translated by Algrace Dawang

Courtship and Marriage of the Subanen Tribe

This video is done for our Sociology and Anthropology Project. We were tasked to interview one person from the Subanen Tribe to talk about their courtship and marriage. Whatever we did in this video is based on what the person we interviewed imparted to us. We know that the clothes used are not the ones that the Subanen Tribe uses when performing this rituals but we don't have much time to look for the exact costumes so we used whatever we have :) And the members spoke in Tausug since none of use know how to speak the Subanen Language and we only have one day left to finish our project. :)

"I am Timuay Jose "Boy" Anoy, a tribal chieftain in Canatuan, Siocon, Zamboanga del Norte. I filed a case in the United Nations because the Philippine Government did not take notice of our case. They refuse to hear us. They don't respect our culture. They have low regard of us Subanon that's why even how hard we try, we complained everywhere about our refusal of our sacred site to be destroyed, the government did not listen and it allowed the destruction to happen. We did many different things. We did pickets. We filed legal cases and even reached the national level. Nobody listened to us. Now our sacred place in Canatuan is destroyed.
Mt. Canatuan is our life. That is where we get our medicine, and that is where we find our means of living because that is where we do our rituals. Since ...

published: 02 Mar 2012

Subanen Music in 2008

This short video was shot in 2008, during a field trip to Buug, Zamboanga Sibugay, Philippines. The musicians are Lapuyan Subanen. The lady in the golden dress was my host. Subanen princess Bae Labi Sonita Ryde who organized this event for me... a real surprise...

Subanon tribe

Only after three (3) years, the Apu Manglang Glupa Pusaka (AMGP) was able to conduct the harvest ritual inside their territory. Timuay Jose Anoy was prevented b...

Only after three (3) years, the Apu Manglang Glupa Pusaka (AMGP) was able to conduct the harvest ritual inside their territory. Timuay Jose Anoy was prevented by TVI mining company enter inside his territory in the last 3 years because of his strong staunch on the operation of the said mining company. Only this May 26, 2008, the Subanon of Canatuan under the leadership of Timuay Anoy revived the traditional thanksgiving ceremony.

Only after three (3) years, the Apu Manglang Glupa Pusaka (AMGP) was able to conduct the harvest ritual inside their territory. Timuay Jose Anoy was prevented by TVI mining company enter inside his territory in the last 3 years because of his strong staunch on the operation of the said mining company. Only this May 26, 2008, the Subanon of Canatuan under the leadership of Timuay Anoy revived the traditional thanksgiving ceremony.

Courtship and Marriage of the Subanen Tribe

This video is done for our Sociology and Anthropology Project. We were tasked to interview one person from the Subanen Tribe to talk about their courtship and m...

This video is done for our Sociology and Anthropology Project. We were tasked to interview one person from the Subanen Tribe to talk about their courtship and marriage. Whatever we did in this video is based on what the person we interviewed imparted to us. We know that the clothes used are not the ones that the Subanen Tribe uses when performing this rituals but we don't have much time to look for the exact costumes so we used whatever we have :) And the members spoke in Tausug since none of use know how to speak the Subanen Language and we only have one day left to finish our project. :)

This video is done for our Sociology and Anthropology Project. We were tasked to interview one person from the Subanen Tribe to talk about their courtship and marriage. Whatever we did in this video is based on what the person we interviewed imparted to us. We know that the clothes used are not the ones that the Subanen Tribe uses when performing this rituals but we don't have much time to look for the exact costumes so we used whatever we have :) And the members spoke in Tausug since none of use know how to speak the Subanen Language and we only have one day left to finish our project. :)

"I am Timuay Jose "Boy" Anoy, a tribal chieftain in Canatuan, Siocon, Zamboanga del Norte. I filed a case in the United Nations because the Philippine Government did not take notice of our case. They refuse to hear us. They don't respect our culture. They have low regard of us Subanon that's why even how hard we try, we complained everywhere about our refusal of our sacred site to be destroyed, the government did not listen and it allowed the destruction to happen. We did many different things. We did pickets. We filed legal cases and even reached the national level. Nobody listened to us. Now our sacred place in Canatuan is destroyed.
Mt. Canatuan is our life. That is where we get our medicine, and that is where we find our means of living because that is where we do our rituals. Since the time of Timuay Manglang, we had already been doing our rituals at Canatuan every year. Every time we arrive, we always go to Canatuan. We do our rituals there for we respect that place because it is where our medicine is.
We believe that it is the company's fault, that is why we had to complain.
The government did not listen because it was their fault. Why? Because they were the ones who gave the paper to the TVI so that they could operate. That is why we filed a case against the Philippines.
We were not listened to because they were the ones who gave the paper to the TVI. The TVI continued with their operation because of the permission they had from the government, giving us no reason to stop them and make them go away. That is why we decided to go to the United Nations so that the government will hear our plea.
Now that we had filed our case, though our sacred place had already been destroyed, all we want is that they respect our culture and our traditional ways as Subanon. Not only us, Subanon, but also the other IPs in the Philippines.
We are going to continue with this case, we will not withdraw it, until they learn to respect our culture, our laws, and our practices in our territory.
We are going to write to the UN, United Nations CERD, that they would be the ones to ask our government to recognize our rights as IP (Indigenous Peoples) here in the Philippines. Especially us the Subanon, and that I personally appeared in the United Nations, even though I am poor and unschooled, all because I wanted to have our rights to be acknowledged by our government.
We will never withdraw the case until the government declares that they acknowledge the cultures of the IPs here in the Philippines. We would really continue with our complain.
I am calling to the United Nations CERD that they decide on this case. That they ask the Philippine Government to acknowledge our culture and to respect our practices as Subanon. Not just of the Subanon people, but also the laws and culture of other IPs in the Philippines in their respective territories."

"I am Timuay Jose "Boy" Anoy, a tribal chieftain in Canatuan, Siocon, Zamboanga del Norte. I filed a case in the United Nations because the Philippine Government did not take notice of our case. They refuse to hear us. They don't respect our culture. They have low regard of us Subanon that's why even how hard we try, we complained everywhere about our refusal of our sacred site to be destroyed, the government did not listen and it allowed the destruction to happen. We did many different things. We did pickets. We filed legal cases and even reached the national level. Nobody listened to us. Now our sacred place in Canatuan is destroyed.
Mt. Canatuan is our life. That is where we get our medicine, and that is where we find our means of living because that is where we do our rituals. Since the time of Timuay Manglang, we had already been doing our rituals at Canatuan every year. Every time we arrive, we always go to Canatuan. We do our rituals there for we respect that place because it is where our medicine is.
We believe that it is the company's fault, that is why we had to complain.
The government did not listen because it was their fault. Why? Because they were the ones who gave the paper to the TVI so that they could operate. That is why we filed a case against the Philippines.
We were not listened to because they were the ones who gave the paper to the TVI. The TVI continued with their operation because of the permission they had from the government, giving us no reason to stop them and make them go away. That is why we decided to go to the United Nations so that the government will hear our plea.
Now that we had filed our case, though our sacred place had already been destroyed, all we want is that they respect our culture and our traditional ways as Subanon. Not only us, Subanon, but also the other IPs in the Philippines.
We are going to continue with this case, we will not withdraw it, until they learn to respect our culture, our laws, and our practices in our territory.
We are going to write to the UN, United Nations CERD, that they would be the ones to ask our government to recognize our rights as IP (Indigenous Peoples) here in the Philippines. Especially us the Subanon, and that I personally appeared in the United Nations, even though I am poor and unschooled, all because I wanted to have our rights to be acknowledged by our government.
We will never withdraw the case until the government declares that they acknowledge the cultures of the IPs here in the Philippines. We would really continue with our complain.
I am calling to the United Nations CERD that they decide on this case. That they ask the Philippine Government to acknowledge our culture and to respect our practices as Subanon. Not just of the Subanon people, but also the laws and culture of other IPs in the Philippines in their respective territories."

This short video was shot in 2008, during a field trip to Buug, Zamboanga Sibugay, Philippines. The musicians are Lapuyan Subanen. The lady in the golden dress was my host. Subanen princess Bae Labi Sonita Ryde who organized this event for me... a real surprise...

This short video was shot in 2008, during a field trip to Buug, Zamboanga Sibugay, Philippines. The musicians are Lapuyan Subanen. The lady in the golden dress was my host. Subanen princess Bae Labi Sonita Ryde who organized this event for me... a real surprise...

The Jesus Film - Tagbanwa, Calamian Language (Philippines)

Kalasan (Forest)

A unique and rare documentation and sharing of conservation practices of the Higaonon Tribe which enables them to protect their ancestral domain and its sacred forests which is the last remaining original rainforest in Mindanao.

SPCN Escape Room: Beyond These Walls

Escape RoomLevelsIntroduction: 0:00
Stage1: 2:47
- Had to translate Baybayin from code hidden under the desks
- Password was "malakasatmaganda", a dance in SPCN 2016
Stage 2: 12:33
- Had to "find the rebel", Arnel Agbayani was in four pictures, the answer the each picture's question was a digit
- Used digits to unlock the phone, password "2805", or the 28th of May, the date of SPCN 2016
Stage 3: 30:25
- Had to text the Rebel, the Rebel sent a snapchat of instructions
- had to bring the items of SPCN's 7 dance suites out to Royce Hall (location of SPCN) to "share" the culture
- Dance suites: Rural, MC, Moro, Igs, Trad, Arnis, Modern
SPCN 2016: BeyondThese WallsSynopsis:
Set in a time in the distant future (Year 3000).
Culture can exist, as long as it is approved; this is one of the...

published: 09 May 2016

AN ODE TO MARANG BURU -- THE GOD OF FOREST

Set in the backdrop of Orissa's forest tracts, in the Eastern India, the film "AN ODE TO MARANG BURU -- THE GOD OF FOREST" chronicles a whole range of stories, legends, myths, songs, dances, riddles, proverbs, metaphors and such other aspects of their culture which evolved in the bosom of the forest and are in their memory and handed down from one generation to other. These sources of their unwritten literary world speak of their happiness and their sorrows, their spiritual world and their living relationship with the eco-system around.
This film is an attempt to bring together the cultural, social and religious practices of various such forest dwelling -- tribal and non-tribal communities in the state of Orissa.

Kalasan (Forest)

A unique and rare documentation and sharing of conservation practices of the Higaonon Tribe which enables them to protect their ancestral domain and its sacred ...

A unique and rare documentation and sharing of conservation practices of the Higaonon Tribe which enables them to protect their ancestral domain and its sacred forests which is the last remaining original rainforest in Mindanao.

A unique and rare documentation and sharing of conservation practices of the Higaonon Tribe which enables them to protect their ancestral domain and its sacred forests which is the last remaining original rainforest in Mindanao.

Escape RoomLevelsIntroduction: 0:00
Stage1: 2:47
- Had to translate Baybayin from code hidden under the desks
- Password was "malakasatmaganda", a dance in SPCN 2016
Stage 2: 12:33
- Had to "find the rebel", Arnel Agbayani was in four pictures, the answer the each picture's question was a digit
- Used digits to unlock the phone, password "2805", or the 28th of May, the date of SPCN 2016
Stage 3: 30:25
- Had to text the Rebel, the Rebel sent a snapchat of instructions
- had to bring the items of SPCN's 7 dance suites out to Royce Hall (location of SPCN) to "share" the culture
- Dance suites: Rural, MC, Moro, Igs, Trad, Arnis, Modern
SPCN 2016: BeyondThese WallsSynopsis:
Set in a time in the distant future (Year 3000).
Culture can exist, as long as it is approved; this is one of the many rules of Quarter One (a post-dystopian society in the new millennium) and it is the grounding conflict for Leia Agbayani and her family during the 24 hour time period our story takes place.
The countdown begins after Leia’s father Arnel is given an arrest warrant for his dissident lectures within the Quarter’s college; he is to be taken in after the Filipino Cultural Night the following night. He fears for his safety and wants to stay with his family, so Arnel drafts an escape plan includes Leia and her brother JR. Leia is trying to find her way in balancing her culture and her safety. This puts the two in a stressful position: leave behind their only home and friends or risk their father’s life.
Leia’s struggle with the sudden leave affects her relationships even outside of the family. As the 24 hours carry on, relationships dissolve, plans fall apart, and the underlying question becomes more dire: is Filipino culture worth fighting for? Will she rebel in order to save the culture that he knows is important to her, or will she protect her family.
Find us at:
https://www.facebook.com/UCLASPCN
http://www.facebook.com/ucla.samahang

Escape RoomLevelsIntroduction: 0:00
Stage1: 2:47
- Had to translate Baybayin from code hidden under the desks
- Password was "malakasatmaganda", a dance in SPCN 2016
Stage 2: 12:33
- Had to "find the rebel", Arnel Agbayani was in four pictures, the answer the each picture's question was a digit
- Used digits to unlock the phone, password "2805", or the 28th of May, the date of SPCN 2016
Stage 3: 30:25
- Had to text the Rebel, the Rebel sent a snapchat of instructions
- had to bring the items of SPCN's 7 dance suites out to Royce Hall (location of SPCN) to "share" the culture
- Dance suites: Rural, MC, Moro, Igs, Trad, Arnis, Modern
SPCN 2016: BeyondThese WallsSynopsis:
Set in a time in the distant future (Year 3000).
Culture can exist, as long as it is approved; this is one of the many rules of Quarter One (a post-dystopian society in the new millennium) and it is the grounding conflict for Leia Agbayani and her family during the 24 hour time period our story takes place.
The countdown begins after Leia’s father Arnel is given an arrest warrant for his dissident lectures within the Quarter’s college; he is to be taken in after the Filipino Cultural Night the following night. He fears for his safety and wants to stay with his family, so Arnel drafts an escape plan includes Leia and her brother JR. Leia is trying to find her way in balancing her culture and her safety. This puts the two in a stressful position: leave behind their only home and friends or risk their father’s life.
Leia’s struggle with the sudden leave affects her relationships even outside of the family. As the 24 hours carry on, relationships dissolve, plans fall apart, and the underlying question becomes more dire: is Filipino culture worth fighting for? Will she rebel in order to save the culture that he knows is important to her, or will she protect her family.
Find us at:
https://www.facebook.com/UCLASPCN
http://www.facebook.com/ucla.samahang

Set in the backdrop of Orissa's forest tracts, in the Eastern India, the film "AN ODE TO MARANG BURU -- THE GOD OF FOREST" chronicles a whole range of stories, legends, myths, songs, dances, riddles, proverbs, metaphors and such other aspects of their culture which evolved in the bosom of the forest and are in their memory and handed down from one generation to other. These sources of their unwritten literary world speak of their happiness and their sorrows, their spiritual world and their living relationship with the eco-system around.
This film is an attempt to bring together the cultural, social and religious practices of various such forest dwelling -- tribal and non-tribal communities in the state of Orissa.

Set in the backdrop of Orissa's forest tracts, in the Eastern India, the film "AN ODE TO MARANG BURU -- THE GOD OF FOREST" chronicles a whole range of stories, legends, myths, songs, dances, riddles, proverbs, metaphors and such other aspects of their culture which evolved in the bosom of the forest and are in their memory and handed down from one generation to other. These sources of their unwritten literary world speak of their happiness and their sorrows, their spiritual world and their living relationship with the eco-system around.
This film is an attempt to bring together the cultural, social and religious practices of various such forest dwelling -- tribal and non-tribal communities in the state of Orissa.

Subanon tribe

Only after three (3) years, the Apu Manglang Glupa Pusaka (AMGP) was able to conduct the harvest ritual inside their territory. Timuay Jose Anoy was prevented by TVI mining company enter inside his territory in the last 3 years because of his strong staunch on the operation of the said mining company. Only this May 26, 2008, the Subanon of Canatuan under the leadership of Timuay Anoy revived the traditional thanksgiving ceremony.

Kalasan (Forest)

A unique and rare documentation and sharing of conservation practices of the Higaonon Tribe which enables them to protect their ancestral domain and its sacred forests which is the last remaining original rainforest in Mindanao.

SPCN Escape Room: Beyond These Walls

Escape RoomLevelsIntroduction: 0:00
Stage1: 2:47
- Had to translate Baybayin from code hidden under the desks
- Password was "malakasatmaganda", a dance in SPCN 2016
Stage 2: 12:33
- Had to "find the rebel", Arnel Agbayani was in four pictures, the answer the each picture's question was a digit
- Used digits to unlock the phone, password "2805", or the 28th of May, the date of SPCN 2016
Stage 3: 30:25
- Had to text the Rebel, the Rebel sent a snapchat of instructions
- had to bring the items of SPCN's 7 dance suites out to Royce Hall (location of SPCN) to "share" the culture
- Dance suites: Rural, MC, Moro, Igs, Trad, Arnis, Modern
SPCN 2016: BeyondThese WallsSynopsis:
Set in a time in the distant future (Year 3000).
Culture can exist, as long as it is approved; this is one of the many rules of Quarter One (a post-dystopian society in the new millennium) and it is the grounding conflict for Leia Agbayani and her family during the 24 hour time period our story takes place.
The countdown begins after Leia’s father Arnel is given an arrest warrant for his dissident lectures within the Quarter’s college; he is to be taken in after the Filipino Cultural Night the following night. He fears for his safety and wants to stay with his family, so Arnel drafts an escape plan includes Leia and her brother JR. Leia is trying to find her way in balancing her culture and her safety. This puts the two in a stressful position: leave behind their only home and friends or risk their father’s life.
Leia’s struggle with the sudden leave affects her relationships even outside of the family. As the 24 hours carry on, relationships dissolve, plans fall apart, and the underlying question becomes more dire: is Filipino culture worth fighting for? Will she rebel in order to save the culture that he knows is important to her, or will she protect her family.
Find us at:
https://www.facebook.com/UCLASPCN
http://www.facebook.com/ucla.samahang

56:26

AN ODE TO MARANG BURU -- THE GOD OF FOREST

Set in the backdrop of Orissa's forest tracts, in the Eastern India, the film "AN ODE TO M...

AN ODE TO MARANG BURU -- THE GOD OF FOREST

Set in the backdrop of Orissa's forest tracts, in the Eastern India, the film "AN ODE TO MARANG BURU -- THE GOD OF FOREST" chronicles a whole range of stories, legends, myths, songs, dances, riddles, proverbs, metaphors and such other aspects of their culture which evolved in the bosom of the forest and are in their memory and handed down from one generation to other. These sources of their unwritten literary world speak of their happiness and their sorrows, their spiritual world and their living relationship with the eco-system around.
This film is an attempt to bring together the cultural, social and religious practices of various such forest dwelling -- tribal and non-tribal communities in the state of Orissa.

The Jesus Film - Subanen, Northern / Tuboy Subanon...

The Jesus Film - Subanon, Western / Siocon Languag...

Subanen Festival!...

The Jesus Film - Rigwe / Irigwe / Idafan / Iregwe ...

The Jesus Film - Tagbanwa, Calamian Language (Phi...

Kalasan (Forest)...

Ang Kuwento ng Jesus - Yakan / Yacan Wika The Stor...

Ang kalagayan ng mga Lumad sa Mindanao...

SPCN Escape Room: Beyond These Walls...

AN ODE TO MARANG BURU -- THE GOD OF FOREST...

LONDON (AP) — A British surgeon has admitted assaulting two patients by burning his initials into their livers during transplant operations ...Bramhall used an argon beam coagulator, which seals bleeding blood vessels with an electric beam, to mark his initials on the organs ... ....

Article by WN.Com Correspondent Dallas DarlingPresident Donald Trump’s name in the PanamaPapers has certainly proven once again the violent delights of the rich and powerful end up having violent means ... More than likely, their drug lords, characterized by tattoos covering the body, their own signlanguage and cruel violence and merciless retribution – like beheadings, also stayed in the Trump Ocean Club where they trafficked drugs ... ....

District JudgeTed Stewart said during a hearing in Salt Lake City that Lyle Jeffs deserved the 57-month prison sentence because his behavior showed he doesn't respect U.S ... Jeffs is an adult. He knows right from wrong." ... He was ordered to pay $1 million in restitution ... "I do humbly accept my responsibly for my actions ... The FBI put up a $50,000 reward....

You can search using any combination of the items listed below.

Legislation to officially recognise signlanguage as a native and independent language will move closer to becoming law when it is debated in the Dáil ...IrishSignLanguage is ... It would also permit the use of Irish Sign Language within the courts....

A lot of it centres on the idea that women aren't assertive enough in their use of language. The Washington Post even described "woman in a meeting" as a language of its own ... According to Oxford Universitylanguage professor Deborah Cameron the truth is much more complicated ... In practice both men and women draw on aspects of language that are stereotypically masculine and feminine, depending on the context and what they want to achieve....

(PG-13 for adventure action, suggestive content and some language.) ... (R for language including sexual references, some graphic nudity and drug use.) ... (R for language and sexual references throughout.) ... (PG-13 for crude and sexual content, language and some action.) ... (R for language, some violence, disturbing images and brief drug content.) ... (PG-13 for suggestive material and some language.) ... (PG-13 for language and some violence.)....

This press release features multimedia. View the full release here. http.//www.businesswire.com/news/home/20171213005402/en/ ... The original source-language text of this announcement is the official, authoritative version. Translations are provided as an accommodation only, and should be cross-referenced with the source-language text, which is the only version of the text intended to have legal effect ... SOURCE. G-STAR. G-STAR 2017 Secretariat....

Wednesday’s lesson highlighted the long “O” sound in the different way it appears in the Englishlanguage. Combined with another vowel as in “boat,” or standing alone when a word ends in “E” as in “joke” or “code.” ... “This is a whole systemic issue,” she said ... Linehan said she and other lawmakers could alter her bill's language to offer guidance to schools on how to pursue best practices when it comes to literacy education ... ....

The HouseCommittee on Natural Resources unanimously endorsed HR 4266, which includes language aimed at ending confusion among clam and worm diggers who use mudflats near the park and rangers who have stopped them ... The local representatives expressed displeasure at their not being consulted on the land’s transfer until it had happened ... Sponsored by U.S.Rep ...Senate ... ....

The ChiefExecutive Officer, Republicom Group, Mr. Tunji Adeyinka, has traversed thenation’s marketing communications landscape. In this interview with Raheem Akingbolu, he spoke about new trends in the marketing industry and vision of the Republicom Group. Excerpts. ... It’s about speaking their language and it may not necessarily be entertainment. When we discover what the language is, it becomes easier to speak the language. Who is Mr ... ....

Leading online classifieds site, OLX.com.ng has added two new awards to its plethora of awards, as it again won double awards at the recently held NigeriaInformation TechnologyAward (NITA) ... This has really been a great year for us as we recently celebrated our 5th anniversary.” ... OLX is the world’s leading classifieds platform in growth markets and is available in more than 45 countries with over 50 languages ... ....

NAIROBI--Nearly 200 countries signed a U.N. resolution in Nairobi on Wednesday to eliminate plastic pollution in the sea, a move some delegates hoped would pave the way to a legally binding treaty ... "There is very strong language in this resolution," Norway's environment minister, Vidar Helgesen, told Reuters ... Norway, which initiated the resolution, has seen the evidence of the damage the pollution causes first hand, he said ... ....

Two “highly intoxicated” and blood spattered brothers kicked, punched and spat at a patrol car with two gardai inside, a court has heard. Sam (22) and Craig (20) Mooney threatened the gardai that they would “kick their heads in.” The brothers then undressed “entirely” while the two gardai were waiting for reinforcements ... They were shouting at the gardai in abusive language to leave and threatened them. “We will kick your heads in.” ... ....

“Moral guilt is healthy, good to develop,” she says ... “I can’t do anything right … why do I always …?” Parents and teachers should think about how they respond to mistakes, because the language adults use can either interrupt or reinforce the child’s negative way of thinking. Avoid “language that sends kids the message that something’s wrong with you, as opposed to giving kids concrete strategies for being better going forward”....