This is the conclusion, the climax, of his long and detailed story. Now Job can see God. From the context, properly seeing God involves getting the self out of the way! As long as self was in his line of sight, Job judged God by his own perspective. Remember, we see what we want to see, what we are educated to see. So Job saw his own wisdom, his own works, and they blocked his view of God in His greatness. The carnal mind is trained to do this.

It takes great determination, discipline in study and in prayer, and meditation to break oneself of that natural, carnal mode of thinking. Even when we succeed, we have to understand that our vision of God still has to be constantly replenished—"day by day," Paul says (II Corinthians 4:16)—and upgraded, refocused, exercised, as it were, in the truth.

Job's case is particularly interesting. Job thought he knew God well, but he was painfully unaware that there was still much that he did not know. During his sufferings, he threw a great many direct challenges at God in an effort either to justify himself or to understand why he was going through this trial. Yet, God never directly answered any of Job's challenges! Instead, beginning in chapter 38, He leads Job to see his own insignificance in light of God's greatness. Most people do not realize that in the entire book Job never repents of sin. Sin is not the issue! The issue is that, despite Job's extensive knowledge of God, he did not see Him as all-powerful! He did realize that God alone puts down evil and brings to pass all of His holy will.

We can tell the real issue in the book of Job by what God says in chapters 38-41. God makes two speeches. It is not self-righteousness that God addresses, but Job's questioning of God's justice in the governance of His creation.

When Job opens his mouth to speak in Job 42:1-6, it is to tell God that he got the point: God's purpose is all that counts! In addition, since He is God, He can bring it to pass. God has the right, the will, and the loving nature to do anything He pleases to anybody at any time—and good will result.

Do we believe that? A caution, however: A man as spiritually mature as Job did not—until the end of the book.

It is not the brilliant, luminous glory of God's appearance that humbles Job but God's power, intelligence, and wisdom revealed in the creation. This, combined with His right to do with it as He pleases, brings Job to understand how ignorant, puny, and base he is by comparison.

The images Job held both of God in His relationship with Job and of himself in his relationship with God and fellow man are shattered into an unrecognizable mass of pulp. Above all, Job now knows that God owes him only what He determines that He owes him. God is not beholden to mankind for anything.

Will we claim that God owes us anything because of our good works? God does not owe us a thing, even if we do obey Him perfectly! Our covenant with Him is not made on that basis. The covenant is made knowing that we owe Him everything. We have nothing to bargain with. Do we receive salvation because we trade keeping the Sabbath or paying tithes for it?

Job is truly humbled. Do we recognize humility when we see it? Do we know what it really is? Humility is an internal matter, one of the heart, not one of outside appearance. Moses was a humble man, but he also had a commanding presence. However, a person's humility greatly affects what those watching him see and hear emanate from him.

Godly humility is not a giant inferiority complex, as some believe it to be. Man by nature is not humble; by nature, we are well-pleased with ourselves and insane enough to think that we deserve something good from the hand of God. This describes almost exactly what Job thought of himself in his relationship with God. Men think that as long as God allows them to conduct their lives in a civil way, keeping themselves from the grosser sins, then everything is fine in their relationship with Him. The important reality of true humility is far from what men think, as Job certainly discovered.

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