6—Commas? Relatively
recent. Wikipedia article says they came from a mark used in the 13th
or 15th C.

7—We’ve heard that Hebrew was all capitals, no spaces.

8—Etc.

Jordan has offered two books on Biblical
structure that he says are indispensible.

Becker on chiasms, and Cascione on what I’ll call ‘kaimeter’

He uses the term ‘spiral’ to describe part of this.

Now, one of the keys to Biblical living is psalmodic response.

In psalmodic response, we apprehend the gist, the Spirit (geist) of a
verse or a passage. Then we apply this
Spirit to what GodTrinity brings to us, to mature us.

He give us an example in Psalm 1.

Blessed is the man who walketh not in the counsel of the ungodly,

nor what (posture) not in the (attribute) of the (what type of people)…

well standeth (posture) not in the way (attribute) of the sinners,
nor….

sitteth not in the seat of the scornful.

I’m trying to play/incubate a psalmodic response to the

structures of the Bible that are in Becker, Cascione and others.

It’s early days. We’re there
already, but not yet.

God wrote books.

God wrote books.

Ephesians is the joshua (6th iteration) of
Deuteronomy. Deuteronomy is the 5th book, Sardis is the 5th church, and the
5th era. See how these
connections might work?

Run some sermon themes through this—how are these themes
exemplified in each book of the spiral, and in the total sequence as a
covenant, a 2, 3, 4, 5, 6……?

What themes? I found
two to be of great value, I will concentrate on the second. The first is that Luke wrote both Luke and
Acts (whence the title of the sermon, ‘Cut to the Heart’). The 2 books, Luke
and Acts are parallel in the beginning—in Luke, what I’ve remembered is the
Spirit at Jesus’ baptism, then He goes out, and comes back to say Luke N4 (this
day this prophecy is fulfilled in your ears (Is. 61, Lev. 25, jubilee going to
the Not poor). In Acts, the Spirit will come, The Spirit does come, to all nations (if I remember
aright).

So, we could ask about this, how does the Spirit come in
these books, and what does it do?

But what I will do is to mention 3 miracles, and what Pastor
Faber said, if I remember correctly, what was the greatest. The 3 are 1—That this Pentecost for
Christians (Trinity Sunday) does come, 2—That Peter is not killed for what he
says, accusing them of killing the Messiah unto sacrilege, 3—what I will call
regeneration—equal to Creation, equal to raising the Dead, being born of the
Spirit: that belief comes, that they are baptized into what I’ll call ‘the
church’.

So regeneration into the Body, that will be
my shorthand.

And each book will be listed as the (one of the first 7
books, vertically—and in the retuned 7x7 that we use, it goes 7654321 (see the
original for 1234567): what time it is is what retunement are you living in to
make your schedule/calendar, though we live and use all the calendars …may I
say, as the Spirit moves us? Community celebrations are tribal, business/work
schedules are empire/nation-state, church calendars are Israel, educational
calendars are Greece…and I am attempting to reverse engineer a new thing that
can help organize a better conducting of a (not the, though I pray it is
typological.hospitality.evangelism, t.h.e.) next layer of social order in
history, toward peace. Our ciris is
neo-tribalism in this way, and ridding ourselves of the perpetual warfare of
the tribes (4th generation, 5th) as the nation-state is
empires without slavery, and as the church is Israel without exclusiveness. NOT replacing, but adding, as we mature to
challenges in redemptive history in the Holy War against the Devil and his
angels.

Re: Pentecost--In short, it
appears to me that Godnormallyworks mediately, and in the
Trinitarian sense sketched abovealwaysworks mediately, but that He
intervenes more “immediately” and apocalyptically when He wants to move the
creation into a new phase of history. http://www.leithart.com/2012/06/04/does-god-act-immediately/

God wrote books.

So, one--Ephesians is the joshua (6th iteration)
of Deuteronomy. It’s not 1234567 but 8531642
Ephesians: Regenerated AND
ascended with Christ to heavenlies—2:6

Gaius taught true
message, help others. John would come to help. (Much assumed in these last
two).

and so on..

Others will fill in what I’ve left out, especially the ‘exodus of
Deuteronomy’ material. I’ve just scratched the surface. I pray this spiral
works. I ‘d have to summarize the
material again into various covenant sequences. For instance, do the first five
fit into THEOS, the first 5 Words, do the 7 resonate with Creation Days, the 10
with the 10 Words, 8 (?) with Beatitudes?

God wrote books.

Some background.

1--If there have been 7 social orders so far, to
attempt to psalmodically respond in such a way as to help birth an 8th
is not unworthy.

Someone will write this book up in a good form. ERH says
that things happen in one-few-many-all sequence. Also
Imperative-Subjective-Narrative-Objective.

What is the most important thing I can do at which I would be most
difficult to replace? That's the question.

If the Lord gives me another year or two, I will have been able to
travel through the retuned 49-book Bible in House of Singing Times form, so as
to 'explore' it for the next bunch. To make it readable/usable is too
much right now. Others can do that.

Also, it's not 'time'.

It is possible that a couple of guys will record something for
YouTube, etc. That would help.

This will be a good robe.

For two instances. Usually, events happen and we remember
them within a calendar--community, business, church, education. I have
tried to reverse that, and put out the calendar that will generate the event
wanted, peace among neo-tribes. ERH's challenge in Universal History
1954, near the end. To do that, I exponentialized worshiping each 7 days,
which conquered empires based on worshiping something made in the 6 days.
The 7-day God made all those, you see. I tried 49 (now up to 343,
etc. with energy medicine). Based on Luke 4, which refers to the Jubilee,
and the 49-book Bible.

Secondly, I have tried to make the art form of the next era.
If the liturgy is the covenant (THEOS) oriented toward the Heavens Above,
and if the scientific method is the covenant oriented toward the waters under
the earth, then what is the covenant oriented toward the earth beneath, people
made of dust? I propose for consideration the Symphony Of History (inside
out of HOST, as the garments of the High Priest to the Tabernacle). I
will do a solo, playing all parts, over 15 weeks, starting in 6 weeks, at 3
John.

The Chrestomathy stuff is to teach this new language.

Love in King Jesus,

Chuck

PS: It works with some of the guys at work that I see every week,
several days.

PPS: Scientific method covenantal.
Called, Newton
sees or is hit by apple, and is put into a new situation. Cleansed--He says, I
don't know how that works, but I can find out. Consecrated--consults
books--previous publications and book of nature. Communed--tests his
hypothesis. Commissioned--Takes his theory (now, no longer hypothesis)
out to help the world.

SuperCalendar, LectionaryHistorical, MaeDay80, Rhyming Covenant Sequences
-
If you
ever in your life had a bright idea, or a new instinct, or a
new change of heart,
Sir, make this the cornerstone of your understanding
of the universe and you
will understand that the universe begins with creation. And
it ends in incarnation, because that's the experience of every potent and
creative
man in the world.
But you look outside and try to deduce by your little brain,
not by your experience of your heart how the world begins, and how it should be
run. You'll never
solve it, gentlemen. You'll remain a selfish, inarticulate
animal. If the spirit moves
you, you will see how simple
things are, gentlemen. Love begins, and hope
keeps you going, and faith. And in the end, your grandchildren
will bless you.
ERH

--

(Norman Fiering was Librarian of Brown University. He wrote
this to the ERH list)

It is good news indeed that you will be
undertaking a translation of OUT OF REVOLUTION into Japanese. Your experience
as a translator of Harold Berman will be invaluable and promises a great
result.

I am adding your name to the mailing list of the
ERH Society of North America. That will help you to keep in touch with
what is happening here relating to ERH. For information about the
Society, go towww.erhsociety.org.

You know, I am sure, that OUT OF REVOLUTION is
one chapter, or one Christian millennium, the second, in Rosenstock-Huessy's
grand vision of a universal history of mankind. That we are talking to
each other as we are represents the next chapter or millennium, the third in
the Christian era, when the plural "men" will become the unity
"man" and there emerges a truly global Great Society, transcending,
although definitely not obliterating, nationalities, ethnicities, and
regional identities.

In the first Christian millennium, roughly to
the year 1000, the many celestial gods of the ancient world, and on the planet
as a whole, were subsumed under one God. As ERH says, today even atheists
reject the existence of asingularGod, which is a kind of recognition of
this fact; none of them bothers to say, "there are no gods".
That's taken for granted.

In the second millennium, the subject of
OUT OF REVOLUTION, nature and the "world", i. e., the earth,
was unified, with all of the local primitive, autochthonous or woodland
deities eradicated and "Nature" also made singular or uniform, which
is the absolute pre-condition of modern science, and in the same period a
global economy established through the process mostly of European expansion
over the entire earth. The nation-states, too, which came into being in
the second millennium, triumphed over tribalism everywhere and created vast
areas of relative order and stability. With this conquest of the planet by
science, war, commerce and revolution the groundwork was laid for the task of
the next 1,000 years. So, one God, one World, and in coming centuries,
our goal must be one Society.

What is so clear in OUT OF REVOLUTION is the
cost in blood of such change. No where does ERH minimize the demonic in human
history. One has only to think of the fate of indigenous peoples. Nor is
any of this painful progress automatic, as was the case prior to the cataclysm
of 1914. It is carried forward only by human resolve; your own commitment to
this translation is an example.

Much of what I have said here is stated in OUT
OF REVOLUTION.

How will the educated public in Japan
react to such a schema? I don't know. In ERH'sChristian Future(1946), as in a few other places, he
addressed the future integration of East and West, which even in my lifetime
has moved ahead with incredible rapidity.