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Monday, March 27, 2017

One World Religion Watch: The Good Caliph who preaches peace ?

One World Religion Watch: The Good Caliph who preaches peace ?

Usually on "Catholic" websites you would find Catholic apologetics but this cant be said for the Novus ordo websites like Vatican Insider. Once again, "dialogue" is shoved down the throats of the masses. People are being setup for the formalized One World Religion! I guess faithless muslims are now "good" too in Vatican II NewChurch. The good caliph is from the sect Maitreya is from!!

After the attack in Westminster, Hazrat Mirza Masroor, spiritual leader
of the Ahmadi Muslims rejects the violent interpretation of jihad and
reintroduces the “dialogue of life” with the other religions.

No hatred. Respect, peace, fraternity, in the name of Islam.
The caliph Hazrat Mirza Masroor has nothing in common - except the name
- with the leader of the self-proclaimed Islamic State, which continues
to alarm the nights of European nations. And while Isis vindicates the
attack on the Parliament in London, Masroor, from his London mosque, not
far from the Wimbledon residential area, condemns all violence and
offers an “another” vision of the relationship between Islam and
terrorism.

The 65-year old Pakistani leader did not mince his words in claiming “treason and ignorance of Muhammad’s faith”
on the part of those who, like the affiliates to Dahesh, kill innocent
people, spread hate and preach violence. He does not hesitate to condemn
the bellicose version of the Koranic jihad: an instrumental if not a
vulgar simplification of a concept that is eminently of spiritual nature
and belongs to the sphere of an “internal reform”.

London is a city still shaken by the unexpected
attack to the heart of the democratic institutions that left four dead
and 50 wounded. The onslaught of the “lone wolf” Khalid Masood, a
native of Kent, who mowed down passers-by with an SUV and afterward
went on stabbing the police, has left poisonous residues, especially
psychologically. The proverbial Anglo-Saxon solid aplomb finds itself
cracked from the awareness of being defenseless and exposed to
indiscriminate aggression. Next to the general commotion and
proclamations of “unity”, an outrage emerges towards the betrayal of an
Anglo-Saxon citizen like Masood, whose radicalization, according to
Scotland Yard, occurred during a visit to Saudi Arabia or after a period
of detention.

In this city still in shock, the caliph Masroor spoke during an
interreligious assembly during the “Peace National Symposium”. Listeners
were kidnapped by his message countering that of those who continue to associate the phenomenon of terrorism to the word “Islamic” ».
From the white mosque Baitul Futuh, a suburb south of the capital, the
“good Caliph” leads the global Muslim community of Ahmadiyya, one of the
reformist current of Islam, founded in 1899 by Hazrat Mirza Ghulam
Ahmad (1835-1908) in Qadian, a small city in Punjab, India.

The primary task of the new prophet was to revive Islam’s message of peace,
which has been betrayed - he says - by Muslims, by retuning the umma
on the “love of God and service to humanity.” His reform was totally
opposed by traditional Sunni and Shiite currents, who still consider
Ahmad a heretical community. An accusation that generates a fierce
persecution that still blight the lives of Ahmadis particularly in
countries like Pakistan and Indonesia. This hostility has not prevented
Ahmadiyya (same sect Maitreya is from!!!) from spreading in 207 countries and reach, according to
estimates of the community, more than 70 million members.

Today Masroor, the fifth Caliph of the series, thanks to its
Anglo-Saxon “birthright” (his is the oldest Muslim community in the UK,
it took office at the beginning of ’900), is not afraid to disavow the
“jihad of the sword » or mosques that” have become dens of hatred and
where minds are manipulated” rather than being” places promoters of
authentic peace in the world.”“In the name of Allah – he remarks meekly
- those temples should be burned to the ground.”

The motto that inspires him, “Love for all, hatred for none”or the way he leads his sermons (”humanity first “), reveal the caliber of a leader fully devoted to the promotion
of interfaith dialogue which finds wide open doors in those social,
political and religious context wishing to defuse the clash of
civilizations wanted by the Dahesh.

Christian, politicians and religious leaders in the UK and many
countries of the world, members of civil society organizations,
journalists, intellectuals and bloggers came in delegations from every
continent, everyone wants to meet and share the
caliph Masroor’s desire to “network” and awaken consciences on “the
urgency of justice as a prerequisite to peaceful coexistence.” We
shall confront on common solutions to the conflicts that divide peoples
and religions: we need to say “healing words” the caliph remarks, “stop
the selling of weapons” or “walk the path of dialogue” and create
bridges focusing on “What unites”: first of all humanity, we are all part of God’s creation.

The Catholic Church and the Holy See obviously appreciate the
prophetic vision of the supreme leader with the white turban. A Message
of the Pontifical Council for Interreligious Dialogue remembers the
value of peace is “a gift of God and the responsibility of men, “citing
in complete agreement with the vision of the Ahmadi Muslims, the four
pillars indicated in the Pacem in Terris of John XXIII: truth, justice,
love and freedom.

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"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."