This class of beings
differs from the preceding one in a two-fold manner. Firstly: to the
earth-, water- and plant-souls, besides the 3 first lesyas, belongs also
the fiery one. This is caused by the fact that jivas who belonged in their
preceding existence to the celestial classes Bhavanapati, Vyantara,
Jyotiska, Saudharma or Isana, can be reborn as earth- and water-beings, or
as plants. These have had, as gods, a fiery lesya, (and) have, therefore,
in the beginnings- according to the rule given above-also in this
existence a fiery lesya (Kg. I, 117b). Further, we see the peculiar
phenomenon that the aparyapta-badara-ekendriyas are not all unbelievers,
but have also sasvadana-samyaktva (Kg. I, 119b) and can, accordingly be
not only in the first gunasthana, but also in the 2nd. The following
differences from the paryaptas are still to be noticed:

activity: karmana-, and
audarika-misra-kaya-yoga.

The two-, three- and
four-sensed animals.

The dvi-, tri- and
catur-indriyas are combinedly treated in the Kgs. under the name "vikalendriya-trika,"
as they show no difference with regard to the karman-doctrine. We can also
follow the example, but we shall however, at first, give a short
characteristic of the species of beings in question.

Like the beings of the
previous classes they also bind only karman suitable to animals and human
beings.

Table of bandha nama-k.

23, 25abc, 26, 29abc,
30ab

Table of udaya nama-k.

21ab,26d,
28a,29ab,30ab,81a

Table of satta of nama-k.

92, 88, 86ab, 80ab,78ab

The undeveloped
vikalendriyas.

These differ from the
paryaptas only in the following points:

cognition: mati-ajnana,
sruta-ajnana, acaksur-darsana.

activity : karmana- and
audarika-misra-kaya-yoga.

belief : mithyatva and
sasvadana-samyaktva.

gunasthanas: 1, 2.

Table of bandha udaya
satta of nama-k.

23,25abc,26,29abc,30ab
21c, 26d 92,88,86ab,80ab,78ab

The five-sensed animals.

Animals with 5 senses
(touch, taste, smell, sight, hearing) are of three species: aquatic
animals (such as fishes and dolphins), terrestrial animals (such as
elephants) and air-animals (such as geese). They are divided into two
groups. reasonable (samjnin) and unreasonable (asamjnin). "The reasonable
beings are those endowed with an inner sense (manas)". (Tattv. II25).
Reason considers the state of a thing in the present, past and future (bhuta-bhavad-bhavi-bhava-svabhava-paryalocanam
Kg. I 96a). The asamjnins do not possess this capability, they act from
instinct. The five-sensed animals proceeding from a womb (garbha-vyutkrantah
pancendriya-tiryag-yonijah Siddhasena ad Tattv. II 25), such as cattle,
goats, sheep, elephants, lions, tigers, possess reason. Pancendriuyas
belong to the male, female and 3rd sex.