5. Honey ( شہد ):Considered the best remedy for diarrhoea when mixed in hot water. It is the food of foods, drink of drinks and drug of drugs. It is used for creating appetite, strengthening the stomach, eliminating phlegm; as a meat preservative, hair conditioner, eye soother and mouthwash. It is extremely beneficial in the morning in warm water.

6. Melon ( تربوز - خربوزا - سردا ):The Prophet (صلى الله عليه واله وسلم) said: ‘None of your women who are pregnant and eat of water melon will fail to produce off spring that is good in countenance

7. Milk:The Prophet(صلى الله عليه واله وسلم) said that milk wipes away heat from the heart just as the finger wipes away sweat from the brow. It strengthens the back, improved the brain, renews vision and drives away forgetfulness.

8. Mushroom ( کھمبي ):The Prophet (صلى الله عليه واله وسلم) said that mushroom is a good cure for the eyes; it also serves as a form of birth control and arrests paralysis.

9. Olive Oil ( زيتون )Excellent treatment for skin and hair, delays old age, and treats inflammation of the stomach.

Roman Urdu & Urdu Pictures By: Syed Mehdi

Qaseeda e Me’raj Verses

Woh sarwar e kishwar e risalat jo arsh per jalwah gar huye thayNaye nirale tarab kay saaman Arab ke mehman kay liye thay.When the supreme Prophet went to his journey to the Divine Throne of Allah,There were very special arrangements made to welcome the unique guest from Arabia’

Verse 2:

Bahar hai shadiyan mubarak chaman ko aabadiyan mubarakMalak falak apni apni lay main yeh ghur ana dil ka boltay thay.It was springtime; there were echoes of salutary greeting in the dales;Then Angels and the skies were singing happy songs in their own way like the nightingales.

Verse 3:

Wahan falak per yahan zameen main rachi thi shaadi machi thi dhoomeinUdhar say anwar hastay aatay idhar say anwaar ooth rahay they.On the Heavens above and the earth below there was festive celebration;The dazzling lights came down smiling and the fragrant perfumes went up on this occasion.

Purana purdag malgaja tha utha diya farsh chandni kaHajoom e taringah say kosoon qadam kadam farsh badily thay.The old white-floor of moonlight was removed as it was not satin-free;The new green-floor consisted of gardens and flowers as far as one could see.

Tajaliy e haq ka sehra sar per salat o tasleem ki nichawarDo roya qudsi paray jama kar kharhay salami kay waastay thay.The wedding crown of Allah’s light was on his head amidst a blissful prayer;The Angels stood on both sides of his way to present a salute of honour.

Verse 20:

Jo hum bhi waan hotay khaq e gulshan lipat kay qadmoon say ley tay utranMagar karein kiya naseeb main to yeh namuradi kay din likhay thay.Had we been there, we would have sought for some charity;How could that happen, when we were destined to live this life of poverty?

Simat kiya kaisi mat kathi thi qamar! woh khak unkay rah guzar kiUtha na laya kay miltay miltay0 moon! You should have brought some dust from the Prophet’s way;You would have got rid of your spots by rubbing it on them for a day.

Verse 26:

Burraq kay naqsh o sum kay sadqe woh gul khilaye kay saray rasteyMehaktay gulban lehakte gulshan hare bhare lahlaha rahe thay.The hoff-prints of the ‘Buraq’ filled the entire way with flowers;In no time all over the place there were fragment orchards and bowers.

Yehi sam’an tha kay paikay rehmat khabar yeh laya kay chaliye HazratTumhari khatir kushada hain woh jo kalim per band rastaay thay.In this atmosphere the Messenger of Mercy came respectfully to say;“Those ways are open for you today, which were closed for Moses one day.”

Wohi hai awwal wohi hai aakhir wohi hai batin wohi hai zahirUsi kay jalway usi say milnay usi say uski taraf gaye thay.He is the First and the Last; He lives in the Absence and the Presence;His own hidden light went to see His own visible existence.

Verse 59:

Kaman e imakan kay jhutay nukto tum awwal akhir ki phair mein hoMuhit ki chal say to pucho kidhar say aaye kidhar gaye thay.O dots on the arch of probability! Why do you guess the first and last?Ask the track of the circumference, where did the process begin in the past?

Zabaan ko intezar guftan to gos ko hasrat e shunidanYahan jo kehna tha keh liya tha jo baat sun’ni thi sun chukay thay.The tongue was anxious to speak and the ear was eagerly to go very near;Mysteriously and silently he said what he wanted to say and heard what he wanted to hear.