LOS ANGELES – Convicted assassin Sirhan Sirhan was manipulated by a seductive girl in a mind control plot to shoot Sen. Robert F. Kennedy, and his bullets did not kill the presidential candidate, lawyers for Sirhan said in new legal papers.

The documents filed this week in federal court and obtained by The Associated Press detail extensive interviews with Sirhan during the past three years, some done while he was under hypnosis.

The papers point to a mysterious girl in a polka-dot dress as the controller who led Sirhan to fire a gun in the pantry of the Ambassador Hotel. But the documents suggest a second person shot and killed Kennedy while using Sirhan as a diversion.

For the first time, Sirhan said under hypnosis that on a cue from the girl he went into "range mode" believing he was at a firing range and seeing circles with targets in front of his eyes.

"I thought that I was at the range more than I was actually shooting at any person, let alone Bobby Kennedy," Sirhan was quoted as saying during interviews with Daniel Brown, a Harvard University professor and expert in trauma memory and hypnosis. He interviewed Sirhan for 60 hours with and without hypnosis, according to the legal brief.

Sandi Gibbons, a spokeswoman for the Los Angeles County district attorney, said prosecutors were unaware of the legal filing and could not comment.

The story of the girl has been a lingering theme in accounts of the events just after midnight on June 5, 1968, when Kennedy was gunned down in the hotel pantry after claiming victory in the California Democratic presidential primary.

Witnesses talked of seeing such a female running from the hotel shouting, "We shot Kennedy." But she was never identified, and amid the chaos of the scene, descriptions were conflicting.

Through the years, Sirhan has claimed no memory of shooting Kennedy and said in the recent interviews that his presence at the hotel was an accident, not a planned destination.

Under hypnosis, he remembered meeting the girl that night and becoming smitten with her. He said she led him to the pantry.

"I am trying to figure out how to hit on her.... That's all that I can think about," he says in one interview cited in the documents. "I was fascinated with her looks .... She never said much. It was very erotic. I was consumed by her. She was a seductress with an unspoken unavailability."

Brown was hired by Sirhan's lawyer William F. Pepper.

Pepper's associate, attorney Laurie Dusek, attended the interviews. and Brown said in the documents they both took verbatim notes because prison officials would not let them tape record nearly all the sessions.
Sirhan maintained in the hypnotic interviews that the mystery girl touched him or "pinched" him on the shoulder just before he fired then spun him around to see people coming through the pantry door.

"Then I was on the target range ... a flashback to the shooting range ... I didn't know that I had a gun," Sirhan said.

Under what Brown called the condition of hypnotic free recall, he said Sirhan remembered seeing the flash of a second gun at the time of the assassination. Without hypnosis, he said, Sirhan could not remember that shot.
Pepper, a New York lawyer with an international practice, previously tried to prove that James Earl Ray was not the assassin of Martin Luther King Jr.

The lawyer said he is convinced that Sirhan was a victim of a mind control project such as those used by the CIA in the 1960s. He is seeking an evidentiary hearing to exonerate Sirhan in Kennedy's killing.

Dusek said in an interview that Sirhan was hypnotized for perhaps 30 percent of the interviews, most of which had to be done through a glass partition with Brown talking to him on a phone.

Only when Sirhan was moved from the state prison at Corcoran to his current location at Pleasant Valley State Prison in Coalinga were they allowed face-to-face visits, she said, and a few of those were recorded.

Other portions of the motion allege suppression of ballistics evidence and the autopsy report, and claim ineffective assistance of counsel. It contends previous lawyers for Sirhan accepted from the start that he was the lone shooter, settled on a defense of diminished capacity and did not seek other avenues of defense.

During the trial, Sirhan tried to confess to killing Kennedy "with 20 years of malice aforethought," but the judge rejected the blurted statement.

A large portion of the new documents seek to prove the bullets that hit Kennedy came from a different direction than the spot where Sirhan was standing. The papers do not name any other possible shooter.

Sirhan was denied parole in March by a panel that said he had not shown sufficient remorse for the killing.

June 18, 2011

Drugging America: A Trojan Horse By Rodney Stich

501c3

Recevied the following today from Bill:

Babylon, the number of the beast. Part of the number of Nebuchadnezzar image of gold sixty and six.----- "Dura" means a place to dwell in. Babylon is the image of the beast a dwelling place for devils, evil spirits, hateful birds.

Daniel 3:1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

2 Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

The 501c3 is engraved in these 8 things listed in Nebuchadnezzar image of gold in verse 2.--- 8 the number of falling away. (Babylon is fallen, is fallen). The CAPITOL "C" CHURCH is joint with the state 1 (principalities from wicked places) 2 governors 3 captains 4 judges (the maritime law) 5 treasures (IRS) 6 councilors (dialectic) 7 the sheriffs (judicial, that is, a lawyer) 8 rulers of the provinces. They dedicate their image of the beast to their king the STATE who set it up.

June 14, 2011

CANCER INC.

And what is infuriating is the fact that cancer is being used by evil people to make money - lots of it - and not find a cure. They say they are working on a cure but that is a lie. They don't want a cure; they just want the money at the expense of pain, suffering and loss of human life. Tragic!

"There is not one, but many cures for cancer available. But they are all being systematically suppressed by the ACS, the NCI and the major oncology centres. They have too much of an interest in the status quo."-- Dr Robert Atkins, M.D.

Today I received an email from a friend asking that I donate to cancer research for their mother who has the disease.

As much as I want to support this family, I can not give money to cancer research which I believe to be a big sham, so I suggested they look into diet change and offered this story (below) of a woman who had cancer but through diet, she healed herself.

I cured myself of Breast cancer

I have read many of the topics on the forum with great interest and thought you may be interested in my story. Just over 3 years ago I was diagnosed with breast cancer (invasive ductal carcinoma) and was advised to have a mastectomy with drugs treatment afterwards. I thought this was too drastic and so did some research on the Internet to find my own cure. I read books by Philip Day, and other alternative books and went to see a nutritionist who set me on the right path by working out a healthy diet regime, and supplements program. On that supplement program was included MSM, B17 (apricot kernels,) essiac, Vitamin C, B12 and B6, Flaxseed oil, EPA (omega 3 fish oils) Vitamin E and A.

3 members of my family have died as a result of their cancer medical treatment. 11 years ago I lost my daughter Emma when she was only 20 following chemo for NHL (non Hodgkin's Lymphoma), 14 years ago, my sister died of breast cancer at the age of 48 (she had a mastectomy and chemo) and my dad died of stomach cancer after he was operated on. I was determined not to go down the same road!

Within 18 months my cancer was in remission and I visit for a check up once a year now. I studied nutrition myself and am now a nutritional therapist. I thoroughly recommend anyone to please consider a nutritional program as the FIRST treatment of choice before going down the medical road. Too many people only turn to alternative therapies once they have had their immune system ruined by chemo and radiotherapy and it then becomes much more difficult to recover under these circumstances.

I have never felt better and other health problems that I used to suffer with, like back pain, eczema, asthma, acid reflux, IBS and migraine headaches have never come back since starting my healthy diet. I eat fruit for breakfast every morning, have cut out ALL dairy (I have soya alternatives) beef (cattle are pumped full of hormones) refined foods, sweet foods like cakes, biscuits and so on, and eat loads of fresh veggies, salads, oily fish, and wholefoods. Vegetable juices were part of the diet at the start 3 times a day, and I drink alcohol only a couple of times a week. (mostly red wine) and 6-7 cups of green tea a day. I also lost 2 stone in weight and feel better than I did in my 30s!

I hope you will read this and feel encouraged that the big "C" CAN be beaten without suffering from horrendous treatments. I have read of a lot of stories like mine and even people with late stage cancer (I was stage 2) can recover if they stick at it long enough!

In reality, a person very rarely dies of cancer. It is always starvation and toxicity. As the malignant tumor grows it gives off waste products which must be eliminated through the colon, liver, kidneys, lungs and skin. These waste products accumulate and gradually overburden the body. Most persons then die of toxemia.

June 13, 2011

Wolves Among the Sheep

Parishioners often build a firewall around a pastor hit by scandal, a Christian author says. But when does loyalty turn unhealthy?The streets that were once choked with traffic are now bare. The church's sprawling parking lot is half full. Inside the stylish sanctuary, ushers sway to choir music in front of empty seats.

On a typical Sunday morning, New Birth Missionary Church in suburban Atlanta would be hopping. But on a recent Sunday, the sprawling church complex looked half-deserted and the mood seemed flat.

Six months after a sex scandal involving New Birth's senior pastor, Bishop Eddie Long, became public, the megachurch no longer packs them in. Yet there are loyalists, like C.D. Dixon, who have not joined the exodus.

"I come back to the church even more now because the word is more powerful," she said as she stood with a serene smile in the parking lot before a recent service.

Last fall, four young men accused Long of using his spiritual authority to pressure them into sexual relationships, charges that Long has vehemently denied. On Thursday, lawyers for the four men released a statement saying only that "the matter has been resolved."

For Dixon, though, the allegations only make Long's sermons more powerful.

"The cry from the bishop's belly is more now. We're not dealing with right or wrong. We're dealing with God's deliverance. I don't know if that makes sense to you."

For some, it doesn't. While most church scandals revolve around the conduct of a pastor, there's another question lurking behind the headlines that onlookers often ask: Why do some people stick by their pastor even when everyone else in the church seems to be leaving?

Building a firewall

Some do it because they've placed a "spiritual firewall" around their pastor, and in their own mind, said Sue Thompson, a professional speaker who attended a church that disintegrated after a pastor's extramarital affair was exposed.

She said some parishioners cannot leave a pastor because they credit him or her with a life-changing event, such as inspiring them to overcome drug addiction or turning around a disastrous marriage.

To accept such a pastor's guilt, she said, would lead them to contemplate another possibility: Is my life-changing event just as fraudulent as the pastor who inspired it?

"There is a suspension of common sense, a refusal to put two and two together," Thompson said. "For a lot of people, this is the man who gave them the keys to a whole new way of living. They can't separate the good they received from the man himself, so they feel it would be a betrayal to turn on him now."

When outsiders ratchet up criticism against an embattled pastor, members often go into battle mode, said Thompson, author of "The Prodigal Brother: Making Peace with Your Parents, Your Past, and the Wayward One in Your Family."

"They circle the wagons to protect their guy," Thompson said. "They don't want to see, and they don't want to be made to see what 'the world' sees. They believe the world's view is false, so they form the firewall."

Conditioned by the language of persecution

Some parishioners can't let go because of their reading of the Bible, a religion scholar said.

The Bible is full of persecution stories: The Egyptian oppression of the Israelites, the persecution of Jesus. Some pastors who are frequent targets for criticism condition their followers to stick by them no matter what by invoking these stories, said Jonathan Walton, an assistant professor of religion at Harvard Divinity School in Massachusetts.

"Many of these churches are conditioned to be under scrutiny," Walton said. "They view themselves as saints living in exile in the world. Nobody at the end of the day wants to be labeled Judas or, God forbid, Peter, the one who denied the faith at the moment of persecution."

The persecution mentality can take on another dimension when race is added to the mix, said Marla Frederick, author of "Between Sundays: Black Women and Everyday Struggles of Faith."

African-American history is filled with examples of charismatic black religious figures -- the Rev. Martin Luther King Jr.; Malcolm X; Elijah Muhammad, founder of the Nation of Islam -- who were targeted by shadowy political forces trying to discredit them, Frederick said.

"At the time, it was seen as a white racist society trying to dismantle a strong black organization," Frederick said. "They didn't like to see black men being successful. People felt like there were larger political forces at work."

'Watching a train wreck every Sunday morning'

Sometimes, people stick by an embattled pastor for voyeuristic reasons -- they like watching "train wrecks," said one sociologist who has studied megachurches.

Shayne Lee, a sociologist and co-author of "Holy Mavericks: Evangelical Innovators and the Spiritual Marketplace," said some parishioners see scandal as a spiritual spectacle. They view themselves as participants in a cosmic struggle.

"When you have a spiritual world view that emphasizes the power of the Holy Spirit and you see all these dynamic tensions in church, it's exciting to see the forces of evil and the power of God at work," Lee said. "There's a certain dynamism that's attractive and keeps people coming back."

And then some parishioners won't let preacher scandals drive them away because they say that the message they receive is more important than the vessel that delivers it.

Thomas Kirkpatrick cited that rationale as he walked to New Birth for Sunday service. He shrugged at the allegations surrounding Long.

Long publicly denied the sexual coercion claims, and compared himself to David fighting Goliath. The scandal's impact on New Birth, though, may already be apparent. Attendance has dropped, staff is being laid off and Long recently announced that he would take a salary cut.

A New Birth spokesman attributed the changes to a sour economy and said the declining attendance is the result of more people watching the church service online.

None of this appeared to matter to Kirkpatrick. He said Long would have to answer to God, not him.

"I don't think Bishop Long can do anything worse than what Judas did, and God still loved him," Kirkpatrick said.

Kirkpatrick compared pastors to doctors.

"There are people who we trust with our lives every day, like doctors, who do all sorts of things, but we don't question them. This is our spiritual medicine. We come here to get what we need and then we leave."

When asked if there was anything that would cause him to stop attending New Birth, Kirkpatrick lowered his head and paused before he finally said:

"The church would have to close."

Breaking through the firewall

Janet Shan said she couldn't wait that long at her former church. She wrote an online essay about the emotional whiplash she experienced when her church became engulfed in scandal.

Shan was a regular attendee at Chapel Hill Harvester Church, an Atlanta megachurch whose pastor was caught in a sex scandal that involved several women. The church was eventually forced to sell its massive cathedral and close.

When the media first reported the women's accusations, the church's pastor, Bishop Earl Paulk, denied allegations.

He also invoked scripture.

"He blamed it all on Satan," said Shan, a freelance writer and editor of an online magazine, The Hinterland Gazette.

Shan said she didn't initially believe the accusations because she thought the women had ulterior motives. But as more accusations surfaced, she became suspicious.

So did many in the congregation. She said the church pews started emptying "faster than someone yelling fire." Those remaining began arguing among themselves. Church leaders vanished from the pulpit without explanation, she said.

"People were devastated," Shan said. "There was a feeling of defeat in the atmosphere. We were on the front page for all of the wrong reasons."

The allegations over Paulk's sexual indiscretions made headlines for over a decade. One accuser said Paulk molested her when she was a child. That allegation ended in a civil suit that was settled out of court.

During a deposition in another suit filed by a woman, Paulk said under oath that he had slept with only one woman outside of marriage. A court-ordered paternity test then revealed that he had also fathered a child with his brother's wife.

Paulk eventually pleaded guilty to lying under oath, and was fined $1,000 and placed on probation for 10 years. He died in 2009 at 81 from cancer.

Shan left Paulk's church, but like others who had abandoned churches rocked by scandal, it took time to recover.

"I didn't go to church for a year or two," she said. "I've lowered my expectations for pastors."

Trying to persuade a parishioner to leave is difficult, though, said Thompson, the professional speaker who left her own embattled church.

"It cannot be done by simply showing the person who still believes in the charlatan 'the truth' about him," she said. "It can't be done by ridiculing and dismissing the person's faith in the man. It is done by sincere biblical discussions, talking about the red flags that everyone saw but many were ignoring."

Thompson said church members must ultimately learn two lessons: The message must be disconnected from the messenger, and "psychopaths and narcissists live in the church world, too."

Then again, that still might not be enough, she said.

"For a lot of people, it will take catching the guy in the act -- he runs off with church money, he goes to jail, he's caught on film with a prostitute," she said. "And even then, some are so fundamentally misinformed about concepts of forgiveness and judgment that they blindly go on supporting him."

--- end ---

JOHN 10:7-18Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my [sheep], and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd. Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

June 09, 2011

Eddie Long, Wolf in Sheep's Clothing, Settles Out of Court

ATLANTA, June 8, 2011, 3 a.m. - New Birth Missionary Baptist Church pastor Bishop Eddie Long is paying nearly $25 million and has given an apology to settle claims he had sexual relationships with four young male parishioners, a source has told Redding News Review.

The source, who claims to be familiar with the details of the settlement and did not wish to be identified, said that Long refused to give a public apology, which ended up costing him more.

What began as a $2 million agreement to settle the case for each of the four men quickly rose to $5.5 million for the respective plaintiffs, the source said, only because Long refused to publically admit guilt.

The men are to divide $2.2 million equally and then receive $400,000 in payments until the money is paid out over the next 20 years, the source said. The final figure comes to $22 million for the four men and $2.8 million for the plaintiffs attorneys.

The church had already been paying these four young men $40,000 annually each before any charges were filed, the source said.

Still, Long did give a private apology, the source said. Redding News Review has decided not to print the source's paraphrasing of that apology.

Long could not be reach at press time.

--- end ---

It is VERY disturbing that there are Christians (?) who support this wolf in sheep’s clothing and FUND his sinful lifestyle! Just where are these MILLION dollar payoffs coming from anyway??

How grieved the Lord Jesus Christ must be. Where is the fear of the Lord?

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”
Matthew 7:21-23

“And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?”
Luke 18:7,8