Why Chanting Does Not Make Me Happy?

Kindly note that if we try to be the enjoyers, we cannot be happy. It is only when we acknowledge that only Krishna is the actual enjoyer and do everything for His pleasure that we will taste genuine happiness. So instead of trying to taste happiness from your chanting try to chant like a child crying out for its mother to invoke the merciful blessings of Krishna. In this way Krishna will be very pleased with your chanting, and you will taste unlimited happiness. In other words, we experience transcendental bliss to the extent that we please Krishna. The more we please Him, the more we will taste the bliss.

However happiness is one of the very first symptoms that becomes manifest in a person advancing in Krishna consciousness. Not being happy is a sign of not being Krishna conscious. Because Krishna consciousness is a self-manifested joyful condition. By nature every living entity is joyful and is in Krishna consciousness. The only reason we are not joyful here in the material world is because our original Krishna consciousness is covered by maya. This chanting of the Hare Krishna mantra has the power to uncover our original consciousness and when our original Krishna consciousness is uncovered we will be in our eternal natural constitutional position of ever-increasing happiness, full knowledge and we will realize that we are eternally youthful spiritual living entities who’s only purpose is to serve Krishna.

This process of ‘cleansing the mirror of the heart’ [ceto darpana marjanam] is described by Lord Sri Caitanya Mahaprabhu in one of the only eight verses that He wrote. These eight verses written by Lord Caitanya very perfectly summarize Krishna consciousness and one of the verses is:

ceto-darpana-marjanam bhava-maha-davagni-nirvapanam

sreyah-kairava-candrika-vitaranam vidya-vadhu-jivanam

anandambudhi-vardhanam prati-padam purnamrtasvadanam

sarvatma-snapanam param vijayate sri-krsna-sankirtanam

Glory to the Sri Krishna sankirtana which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss and enables us to fully taste the nectar for which we are always anxious.

Lord Caitanya says if you chant the Hare Krishna maha-mantra all the dirty things which have accumulated in your heart due to material contamination will be cleared off. He gives the example that the heart is just like a mirror. If on the mirror there is heaps of dust accumulated one can not see his real face by the reflection of the mirror, therefore it should be cleansed. In our present conditional life our hearts are so overloaded with so much dust due to our material association from time immemorial, if we chant this Hare Krishna mantra then the dust will be removed. It will begin to be removed immediately and as soon as the heart is cleansed of all dust we can see our face, what we really are. Seeing our face means knowing our real identification.

By chanting Hare Krishna mantra we will understand we are not the body. This is our misconception. The dust means this misconception, accepting this body or the mind as self. Actually, we are not this body or the mind. We are spirit soul. So as soon as we can understand that we are not these bodies, immediately the blazing fire of material conditions, or the blazing fire of material miseries, becomes dissipated. No more misery. Aham brahmasmi.

As it is stated in the Bhagavad-gita, brahma-bhutaḥ prasannatma. Immediately one understands his real identification as spirit soul, he becomes joyful. In the material world we are not joyful. Due to our material contact, we are always full of anxieties. By chanting Hare Krishna mantra, we shall immediately come to the stage of joyful life. This is called liberation. When one becomes joyful, free from all anxieties, that stage is actual liberation because every living creature, the spirit soul, is by nature joyful. The whole struggle for existence is that he is searching after that joyful stage of life, but he missing the point. Therefore, every time we try for a joyful life we are being defeated. This constant defeat can be overcome immediately by chanting this Hare Krishna mantra. That is the effect of this transcendental vibration.

The spiritual pleasure that we enjoy from chanting the Hare Krishna mantra is not like material so-called pleasure. For example we may be hungry but as soon as we get food, with every mouthful we take the pleasure we receive from eating that food decreases. Until after we have eaten a few mouthfuls and our hunger is satisfied we do not like to take any more of that food. This means here in the material world whatever pleasure we can experience, it will decrease. But spiritual pleasure is different. Lord Caitanya says: anandambudhi-vardhanam, the spiritual pleasure is just like the ocean. Here in the material world we have the experience that the ocean does not increase, the ocean always remains within its limit. But the ocean of spiritual pleasure increases. Anandambudhi-vardhanam. Sreyah-kairava-candrika-vitaranam. How does that spiritual pleasure increase? Lord Caitanya gives the example of the moon. On the first night after the new moon the moon is a very thin curved line in the sky only. But on the second day, third day, the moon increases, gradually it increases. Similarly in spiritual life the spiritual pleasure increases day after day after day until it reaches the full moon night. And then our lives become full of knowledge because spiritual life means eternal life, full of bliss and full of knowledge

So we increase our pleasure because proportionately we increase the volume of our knowledge. It is just like the ocean, but still it increases. It is so nice that once situated in this state of life, one thinks that “I am fully satisfied.” Just like if one takes bath dipping into the water, he feels refreshed immediately. Similarly, in spiritual life the increasing joy day after day makes one feel that he is fully satisfied.

One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me. (Bhagavad Gita 18.54)

A materialist who is working very hard for sense gratification is miserable but for a devotee, who does not work for his own sense gratification but works for the gratification of Krishna’s senses, there is no misery. The devotee has nothing to lament or desire, because he has no desire except the desire to serve his spiritual master and Krishna. Because the devotee is serving God and God is full and completely satisfied in every way the devotee engaged in the service of Krishna also becomes full and completely satisfied in every way. He becomes just like a river cleansed of all the dirty water.

Because the pure devotee has no thought other than Krishna he is naturally always joyful. He is not at all disturbed by material loss or gain because he is fully engaged in the service of the Lord. The pure devotee has no desire for any type of material enjoyment because he knows that every living entity is part and parcel of the Supreme Lord and therefore eternally a servant. The devotee’s peace and happiness comes from this realization that he is eternally a servant of Krishna and the only purpose of his life is to serve Krishna. He is attached to nothing except being engaged in the service of his spiritual master and Krishna. This is the real, natural and eternal constitutional position of every living entity: nitya krsna dasa, “every living entity is eternally a servant of Krishna.” As soon as we realize we are servants of Krishna and give up all personal desires and aspirations and simply work for the pleasure of Krishna under the direction of Krishna’s pure devotee, the bona fide spiritual master, we will at once be relieved of all the sources of anxiety and distress in the material world and at once we will relish transcendental happiness on the spiritual platform.

The world is miserable for the materially infected person, but for a devotee the entire world is as good as Vaikuntha, or the spiritual sky. The highest personality in this material universe is no more significant than an ant for a devotee. Such a stage can be achieved by the mercy of Lord Caitanya, who preached pure devotional service in this age.

The stage of perfection is called trance, or samadhi, when one’s mind is completely restrained from material mental activities by practice of yoga. This is characterized by one’s ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact. (Bhagavad Gita 6.20-23)

This is from the Sixth Chapter of Bhagavad Gita which we have been discussing for some weeks now. By practice of yoga one becomes gradually detached from material concepts. This is the primary characteristic of the yoga principle. And after this, one becomes situated in trance, or samadhi, which means that the yogi realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself. In this verse transcendental pleasure–realized through transcendental senses–is accepted.

When the yogi is once situated in the transcendental position, he is never shaken from it. Unless the yogi is able to reach this position, he is unsuccessful. Today’s so-called yoga practice, which involves various sense pleasures, is contradictory. A yogi indulging in sex and intoxication is a mockery. Even those yogis who are attracted by the siddhis (perfections) in the process of yoga are not perfectly situated. If the yogis are attracted by the by-products of yoga, then they cannot attain the stage of perfection, as is stated in this verse. Persons, therefore, indulging in the make-show practice of gymnastic feats or siddhis should know that the aim of yoga is lost in that way.

The best practice of yoga in this age is Krishna consciousness, which is not baffling. A Krishna conscious person is so happy in his occupation that he does not aspire after any other happiness. There are many impediments, especially in this age of hypocrisy, to practicing hatha-yoga, dhyana-yoga and jnana-yoga, but there is no such problem in executing karma-yoga or bhakti-yoga.

As long as the material body exists, one has to meet the demands of the body, namely eating, sleeping, defending and mating. But a person who is in pure bhakti-yoga or in Krishna consciousness does not arouse the senses while meeting the demands of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, and enjoys transcendental happiness in Krishna consciousness. He is callous toward incidental occurrences–such as accidents, disease, scarcity and even the death of a most dear relative–but he is always alert to execute his duties in Krishna consciousness or bhakti-yoga. Accidents never deviate him from his duty. As stated in the Bhagavad-gita, agamapayino ‘nityas tams titiksasva bharata. He endures all such incidental occurrences because he knows that they come and go and do not affect his duties. In this way he achieves the highest perfection in yoga practice.

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