Music video for “Mombak se sin”, from the album “Bleek berus” (2009). The song speaks to a traditional Afrikaans lullaby. Trivia: The book on the table is “Kniediep” by Harry Kalmer. Kalmer got the book’s title from a poem by Wopko Jensma, which is also reproduced in the book.

“ ‘Modest’ is the best word to describe Andries Bezuidenhout. Throughout our two-hour interview he constantly tries to downplay the importance of his work as a singer/songwriter, as someone who carried the Voëlvry spirit into the 21st century. But for me Andries is one of the most exciting and versatile characters in the alternative Afrikaans scene. Many will know him as the singer of the now defunct Brixton Moord en Roof Orkes. But he’s also a sociologist at Wits University and a columnist for Rapport, while last year he published his first volume of poetry, Retoer. It took him five years to come with a follow-up to his first solo album, Insomniak se Droomalmanak. But the recently launched Bleek Berus was well worth the wait. Largely produced by Andries’s ex-band mate Drikus Barnard it has a bleak, almost tinny sound and songs that tell tales of leaving, murder and ecological disaster. Discomforting tunes for an uncertain age, but always with a touch of humour.”
– Fred de Vries, LitNet

“He may describe himself as a mere ‘blip’ on the Afrikaans cultural scene but Andries Bezuidenhout’s new album Bleek Berus (One F Music) positions him as one of the country’s most significant songwriters. This is evident on the poignant Dis Net Werk Toe Wat Ek Nog Deur Hillbrow Ry, a nostalgic lament, which poses the question: What happened to the Voëlvry generation? Johannes Kerkorrel’s Hillbrow was an anthem for the youth that rallied around the Voëlvry movement, so Bezuidenhout’s confession that the only time he thinks about the run-down suburb is when he drives through it on the way to work is a severe indictment of how times have changed between 1989 and 2010. Bezuidenhout acknowledges this in the liner notes when he describes the song as being about the Voëlvry generation who now drive BMWs and are too afraid to pick up hitchhikers. In 1989 Kerkorrel was singing ‘gee you hart vir Hillbrow’ and taking the piss out of racist South Africans behind the wheels of their BMWs voting for the National Party. Bezuidenhout in 2010 is asking the questions: What has become of that punk spirit that fuelled Voëlvry? … As the title suggests, the album is fascinated with the idea of white people finding peace in the new South Africa, reconciling their troubled history and positioning themselves within the social fabric of South Africa — and the bleak dry landscape is the perfect metaphor for that history. While friends emigrate and others live in fear, Bezuidenhout is looking forward — too much a part of this country to quit, but also disenchanted with the way most white people live their lives in the new democratic South Africa. Is the Voëlvry message still relevant to white South Africans in 2010? Bezuidenhout doesn’t have the answers, but he is asking the questions.”
– Lloyd Gedye, Mail & Guardian