Proverbs 18:5To show partiality to the wicked is not good, Nor to thrust aside the righteous in judgment.

Proverbs 24:23These also are sayings of the wise. To show partiality in judgment is not good.

Ezekiel 13:19"For handfuls of barley and fragments of bread, you have profaned Me to My people to put to death some who should not die and to keep others alive who should not live, by your lying to My people who listen to lies."'"

Treasury of Scripture

To have respect of persons is not good: for for a piece of bread that man will transgress.

Verse 21. - The first hemistich occurs a little fuller in Proverbs 24:23, referring there, as here, to the administration of justice. For for a piece of bread that man will transgress. Thus translated, this clause confirms the former, and says that a judge given to favouritism will swerve from right under the smallest temptation. But to bribe a judge with a morsel of bread seems an unlikely idea; and the gnome is of general application, "And for a morsel of bread a man [not 'that man'] will transgress." As some men in responsible positions are often swayed by low and unworthy considerations, so in social life a very insignificant cause is sufficient to warp the judgment of some persons, or draw them aside from the line of rectitude. (For "a piece of bread," as denoting abject poverty or a thing of no value, see on Proverbs 6:26) The commentators cite Aul. Gell., 'Noct. Att.,' 1:15, "Frusto panis conduci potest vel uti taceat vel uti loquatur." Septuagint, "He that regards not the persons of the just is not good; such a cue will sell a man for a morsel of bread."

To have respect of persons is not good, &c. In courts of judicature, to give a cause or pass sentence in favour of a person, because he is rich, or is a relation, a friend, an acquaintance, or has done a kindness; and against another, because of the reverse, Leviticus 19:15; nor in religious assemblies, making a difference between the rich and the poor, James 2:1; this is not good in itself, nor productive of good effects, and cannot be well pleasing to God, who himself is no respecter of persons;

for for a piece of bread that man will transgress; the laws of God and men; having used himself to such unrighteous methods of proceeding, he will do any base action for a small gain, he will stick at nothing, and do it for anything; as Cato used to say of M. Coelius the tribune,

"that he might be hired, for a morsel of bread, to speak or hold his peace;''

28:18. Uprightness will give men holy security in the worst times; but the false and dishonest are never safe. 19. Those who are diligent, take the way to live comfortably. 20. The true way to be happy, is to be holy and honest; not to raise an estate suddenly, without regard to right or wrong. 21. Judgment is perverted, when any thing but pure right is considered. 22. He that hastens to be rich, never seriously thinks how quickly God may take his wealth from him, and leave him in poverty. 23. Upon reflection, most will have a better opinion of a faithful reprover than of a soothing flatterer.