In the lifetime of the Prophet (ﷺ) we used to speak while praying, and one of us would tell his needs to his companions, till the verse, 'Guard strictly your prayers (2.238) was revealed. After that we were ordered to remain silent while praying.

The Prophet (ﷺ) said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith."

(Original post by dadaismx)
Hello i am white dude, must say the Bible people know more moderation in posting , wich is more pleasant, for example they then come with a good cinema bible Movie "Noah" but they dont bother people on tsr every single )()(&_)(+_( day with their religion!

كَيْفَ أَنْتُمْ إِذَا نَزَلَ ابْنُ مَرْيَمَ فِيكُمْ وَإِمَامُكُمْ مِنْكُمْ
How will you be when the son of Mary (i.e. Jesus) descends amongst you and your imam (Mahdi) is among you ?
[Muhammed s.a.w - Bukhari]

(Original post by dadaismx)
Hello i am white dude, must say the Bible people know more moderation in posting , wich is more pleasant, for example they then come with a good cinema bible Movie "Noah" but they dont bother people on tsr every single )()(&_)(+_( day with their religion!

Hi

27 “But to you who are listening I say: Love your enemies, do good to those who hate you,
28 bless those who curse you, pray for those who mistreat you.
29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them.
30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.
31 Do to others as you would have them do to you.

16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”

18 “Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, 19 honor your father and mother,’[c] and ‘love your neighbor as yourself.’[d]”

20 “All these I have kept,” the young man said. “What do I still lack?”

21 Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”

"He (Rasoolullah ﷺ, in his supplication) would then add, "None can withhold what You give, and none can release what You withhold, and no one is happy against your will." [Note: Recorded by Muslim, Abu Dawud, ad-Darimi, an-Nasa'ee and others].

This is affirming Allah's unity, that He is the One and the only Lord, that He creates and foreordains everything from eternity to eternity, that He gives and takes, and that no one can give what He gives or take what He takes. It is also affirming the oneness of divinity that there is only one God, Who gives commands and Who enjoins and forbids, for although men are given riches, kingdoms, glory, luck, power and miracles, no one can benefit anyone against Allah's will or protect himself from Him. That it is why the Prophet (peace be on him) said, "Lā yanfa'uhu minka" ('no one can benefit him against You' [Note: ie none can benefit a person when Allah does not will benefit for the person].*

These words fulfilled Allah's unity, or established the meaning of: "You only do we serve, and Your help only do we seek." Since no cause is sufficient to produce an effect unless Allah wills it, He alone should be invoked and begged and beseeched for protection and help. All praise is for Him, and all help comes from Him. There is no power with anyone except Him. Every cause in the world is insufficient; it needs the presence of other subsidiary causes and the removal of opposing factors to produce an effect. Unless the subsidiary causes are available and the opposing factors are removed the effect cannot be produced. Take, for example, rain. By itself, it cannot produce a crop unless there is soil, air and other things there. Again, the crop cannot grow and ripen unless obstacles are removed. Similarly, food and water cannot provide nutrition unless the body has the ability to absorb them; moreover, all these things will not be of avail unless obstructive factors are removed.

The person who gives you something or renders you help, apart from the fact that his will, power and action are produced by Allah, cannot achieve anything, however mighty he may be, unless a number of factors beyond his control cooperate with him and others do not obstruct him. Nothing is realised without the presence of some factors and the absence of others. A particular thing is only partly the cause, not the whole cause. If it is singled out as the cause and others are named as conditions, it is only a matter of semantic convenience. Actually there is nothing in the world that is a self-sufficient cause necessarily productive of an effect. Once you realise this truth, the door to the appreciation of Allah's unity will open for you. You will know that no one other than Allah should be invoked for anything, let alone worshiped or trusted or beseeched."