Quenya
zR5Ì#

hína

child

hínanoun "child", also hina used in the vocative to a (young) child (also hinya "my child", for hinanya) (WJ:403). Pl. híni (surprisingly not **hínar) in Híni Ilúvataro "Children of Ilúvatar" (Silmarillion Index); dative hínin in VT44:35. In compounds -hin pl. -híni (as in Eruhíni, "Children of Eru", SA:híni). According to one source, the word is hín(i) and solely plural (PE17:157), but this is obviously contradicted by some of the sources quoted above.

onwë

selda

child

seldaadj.?noun? (meaning not clear, related to seldë "child" (meaning changed by Tolkien from "daughter") and seldo"boy". Thus selda may be an adjective "childlike", since -a is a frequent adjectival ending. Alternatively, as suggested in VT46:13, selda may be a neuter noun "child", corresponding to masc. seldo"boy" and fem. seldë"girl" (before Tolkien changed the meaning of the latter to "child"). (SEL-D, cf. VT46:22-23)

seldë

child

seldënoun "child" (meaning changed by Tolkien from "daughter"; in his later texts the Quenya word for "child" is rather hína, and the final status of seldë is uncertain. See also tindómerel.) (SEL-D, VT46:13, 22-23) In one late source, Tolkien reverts to the meaning "daughter", but this may have been replaced by anel, q.v.

hên

child

hên (i chên), pl. hîn (i chîn); also -chen, pl. -chín at the end of compounds (e.g. Eruchín ”Children of Eru”). _(WJ:403) _CHILDREN OF THE ONE (Elves and Men as children of God) Eruchín** **(sg. *Eruchen)

Adûnaic

-hin

suffix.child, patronymic

A patronymic suffix appearing in Êruhîn “Children of God” (SD/247) and in the early phrase Indilzar Azrabêlôhin “*Line of Elros [son] of Earendil” (SD/382). It apparently means “child”. A possible feminine variant -hil appears in the early name Zimrahil (SD/373), later changed to Zimraphel.

Andreas Moehn suggested (LGtAG) that -hin might have been replaced by the suffix -thôr appearing in the later name Sakalthôr “?Shore-son”. However, the suffixes -hin and -thôr (along with -phel “daughter”) could have co-existed in the same way that Quenya suffixes Q. -ion “-son” and Q. -iel “-daughter” co-existed with the use of Q. hína “child” as a patronymic in names like Q. Eruhin.

As suggested by several authors (AAD/15, EotAL/KHÍN), -hin is almost certainly related to Q. hína, S. hên “child”, either a direct loan or derived from the same root √KHIN. Carl Hostetter and Patrick Wynne suggested (AAD/16) that the variant -hil in Zimrahil actually means “heir”, related to S. hîl, Q. hildë, and that this element also appears in Ad. Imrahil.

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