Thursday, September 18, 2014

Whom do you seek?

Wednesday, September 17, 2014

Announcement imminent..

His Grace needed to revamp and renovate, modernise and reform, and, thanks to the generosity of his readers and communicants, he has not only rebuilt his steeple but managed to underpin the foundations. He deeply appreciates all the kind gifts and donations you have made (especially the monthly widows' mites). Indeed, without them, his light would have dimmed, his steeple fallen to ruin, and his pulpit succumbed to the worm that dieth not.

This endeavour has kept him busy over the past few weeks, hence the irregular frequency of writing.

This post is headed "Announcement imminent..". There will, in fact, be two.. (..exciting..)

Bless you for reading His Grace's blog over the years; for your prayers and fellowship; and for your comments (well, most of them).

Friday, August 08, 2014

Canon Andrew White: "You have got to be prepared to die for your faith"

"We have had people's heads chopped off. We are having people convert. We are even having children slaughtered and cut in half." And with these words, Newsnight's interview with Canon Andrew White ends, as he leaves the Baghdad studio to carry on ministering to his flock. "We are living in worst crisis I have ever known," he writes on Facebook. "Working day and night to meet the needs of those who have nothing. We are providing a huge amount and as you will see on this video we are all very tired, but our Lord is sustaining us."

And he does look rather tired. But there is no sense of bitterness, exasperation, or even a hint of indignation. His whole demeanour is one of peacefulness and serenity. At times he sounds almost like a soul in bliss, and perhaps that is what makes his ministry so vital in a region where every waking day brings an expectation of death.

Apparently, President Obama is bombing Northern Iraq to help save the 40,000 members of the Yazidi tribe stranded on the barren crags of Mount Sinjar, before more of them die of dehydration and starvation. The President said the US could not turn a "blind eye" to the prospect of violence "on a horrific scale", especially when the Iraqi government had requested assistance. He said the US would act "carefully and responsibly, to prevent a potential act of genocide".

This intervention is welcome. But one notes that it was the appalling plight of the Yazidi after the Islamic State took control of Zumar and Sinjar which has animated the politicians; not the desperate anguish of Christians after those same Sunni-Salafist fanatics butchered their way through Mosul. And now the Prime Minister has issued a statement:

The world must help them in their hour of desperate need? Why were the Christians not deemed worthy of the same level of concern and support? Why is the Prime Minister less burdened by their right to freedom and dignity? Are Christians worth less than members of a so-called 'sect'?

Baroness Warsi observed back in January that the persecution of Christians has become a "global crisis". But she did nothing. She said the UK Government was committed to standing up to such persecution. But she did nothing. She said majority Muslim nations have a duty to defend Christian minorities. But she did nothing. She assured us that she had elevated religious discrimination against
Christians and other minorities to a key priority in the Government’s
human rights work. But she did nothing. She visited the Pope and made a speech to the Pontifical Ecclesiastical Academy. But nothing came of it. She convened a committee to discuss the complex issues. But nothing came of that, either.

Words, words, words.

At least Canon Andrew White is doing something. And in his anguish are echoes of the passions and martyrdoms of generations past.

But the persecution of Christians throughout history has ultimately failed because it has tended to separate the wheat from the
chaff and caused growth. Eusebius’ account of the martyrdom of Polycarp
tells us: "When one governor in Asia Minor in the second century began
persecuting the Christians, the entire Christian population of the
region paraded before his house as a manifesto of their faith." The
suffering of some Christians spurred others to more faithful living.
Martyrs were perceived as having heroic qualities, and many peasants,
onlookers, soldiers and members of the nobility became Christians
through their witness. Tertullian observed: "The oftener we are mown
down by you, the more in number we grow; the blood of Christians is
seed." Tacitus agreed, after the persecutions of Nero, that "in spite of
this temporary setback the deadly superstition broke out afresh, not
only in Judaea... but even in Rome".

The blood of Christians is seed.

Muslims loyal to the Islamic State will do what they believe they have been called by their prophet to do. Presidents and prime ministers will try to bomb them to hell. But the Living God will strengthen His people to be courageous and fearless. And persecution is nothing to be ashamed of. On the contrary, it is one of
the marks of true gospel ministry and
discipleship. Sharing in the
sufferings of Christ translates into sharing a future glory. As St Peter says, it is commendable if a man bears up
under the pain of unjust suffering because he is conscious of God: "But and if ye
suffer for righteousness' sake, happy are ye: and be not afraid of their
terror, neither be troubled" (1Pt 3:14).

Canon Andrew White suffers with his people because Christ suffered for him, leaving us an example,
that we should follow in His steps and in his steps. He is a bold and gracious witness to the whole world.

Thursday, August 07, 2014

"We are being butchered under the banner of 'There is no God but Allah'"

It is impossible to hear the anguished wailing of this Iraqi MP and not be hauled to the depths of her misery and despair. You might shed a tear watching it, because it is harrowing. Her name is Vian Dakheel, of Iraq's Yazidi tribe (also Yezidi, Êzidî) - an ethno-religious group whose presence in the region pre-dates that of both Christians and Muslims. Ethnically, they are Kurdish; religiously, they practise a monotheistic syncretised fusion of Islam and Zoroastrianism. Beneath their one true god are seven deities - the Heptad - the most important of which is Tawsi Melek, which translates as 'Peacock Angel' or 'Peacock King'. Tracing their origins back to 600 BC, it is not unreasonable to say that they are the oldest religious community in what we now call Iraq.

Up until a week ago, there were around 800,000 of them living in the Nineveh province of northern region. But the Sunni-Salafist Islamic State have descended in their murderous droves, and the towns of Zumar and Sinjar have been cleansed of these devil-worshipers, for Tawsi Melek may also be rendered 'Shaytan', the Arabic word for 'devil' or 'demon'. And so they have suffered persecution at the hands of Muslims for centuries.

It is estimated that some 2,000 were murdered and as many as 40,000 have fled into the mountains to avoid the slaughter. The children are now dying of thirst. Exposed to the heat of Mount Sinjar, the elderly and vulnerable adults will soon follow.

This is genocide. The Yazidi are being systematically wiped off the face of the earth. Vian Dakheel demands that the Iraqi Parliament act to repel ISIS/Islamic State, which appears to have its advocates in the legislature. Another MP Haji Ghandour told reporters: "In our history, we have suffered 72 massacres. We are worried Sinjar could be a 73rd." And we read: “People were terrified,” said Ilias al-Hussani, 27, who had been trekking through the mountains for 10 hours. “They are savages. We’ve seen what they’ve done to people of their own faith. Imagine what they would do to us non-Muslims.”

The Chaldean-Assyrian Christians, Maronites, Melkites and Copts are also being "butchered under the banner of 'There is no God but Allah'". They, too, are fleeing into the mountains for refuge, as Christ exhorted at the time of the end. They, too, are being reviled, persecuted, and their children murdered. But we're not hearing an awful lot about it.

Except via Canon Andrew White, who writes today:

The Massacre of all continues. We are now in Erbil supporting
to various church leaders here. The Yazidis have now come under huge
attack. This group is similar to the Zoroastrians and at the best of
times they are a discriminated and despised minority. What we have heard
from some of the Church leaders is more than horrendous. Just like last
week a felt I could not show the pictures so today I fell I cannot tell
the whole story especially about the children.

Now they head toward
Erbil. This is supposed to be the one safe area in Iraq but yesterday
evening the whole of Erbil went into total panic with news that ISIS was
moving towards Erbil. It is not here yet but it may indeed be on its
way. Meanwhile over a hundred people where killed in Baghdad last night.

There is one other person here doing what we are doing with his wife.
Dr Plumb and his wife Peggy are both in their late 70's, they are
Mormons have been here several months using all their own money. He is
our closest friend here. All the time people say to me how can you work
with a Mormon. Well he is the only other person here doing the work of
Jesus caring for the poor and the dying and we love each other.

Our neighbour is the one who has need. Our brother is the one who helps us to meet that need - in this instance, caring for the poor and the dying. Louis Raphael I Sako, Patriarch of Babylon of the Chaldeans, writes:

..speeches are good for nothing, so too declarations that rehash condemnations and indignation; the same can be said for protest marches. In addition, while appreciating the generosity of our donors, we would say that donations and fundraising too are not what will solve our problems. We have to demand a large-scale administrative [governmental] operation on an international level. There is in fact the need for awareness, in conscience, regarding this simple human principle: the demand for real actions and solidarity because we are before a crisis related to our very existence, facing the fact that "we will be or we will not be."

This is an appeal from the bottom of the heart in the search for a solution that lies uniquely in the hands of the international community and above all with the great powers. We address ourselves profoundly to their consciences and that they should review their positions and to re-evaluate the impact of the situation of today.

These powers face a human and moral responsibility. It is no longer reasonable to take recourse to double standards. They are called to free themselves from their narrow interests and to unite themselves in a political and peacekeeping solution that puts an end to this conflict. These powers must vigorously exercise pressure on those who support financially and train militarily these factions and so cut short these sources of violence and radicalisation.

Concerning the Christians of Iraq, in our pastoral ministry towards them, we also call upon the international community: our Christians are in urgent need of humanitarian aid, as too they are in need of an efficient, true and permanent protection that reassures them that there is no end to their existence, whose origins are so deeply rooted in Iraq; this also concerns Christians in other regions of the Middle East that are burning and being torn apart.

We also appeal to our brothers and sisters around the world, that they too be truly with us in solidarity at this our time of suffering this terrible ordeal; that they live with us this feeling of solidarity as if belonging to the same family.

There is the heartfelt plea: "..the need for awareness, in conscience, regarding this
simple human principle: the demand for real actions and solidarity
because we are before a crisis related to our very existence.."

The Prime Minister has asked the Rt Hon Eric Pickles MP to assume the Faith portfolio previously held by Baroness Warsi. There have already been strong objections, though, in fact, Mr Pickles always had ultimate responsibility for DCLG policy, which includes matters of faith and integration. But the Baroness was viewed by many (and known to be by a few) as something of a hurdle to progress in this area: she convened a committee on religion and belief, but her view of Islamist terrorism was never quite that of the Prime Minister or the Prince of Wales. Now gone, we can expect to see not only changes in tone, but policy.

Secretary of State, there is an urgent need for awareness. And then there must be real actions. We pray you will hear the weeping and wailing.

Wednesday, August 06, 2014

Canon Andrew White: "The governments and media of the world may have forgotten us.."

It is a tedious seasonal metaphor, now clichéd to the point of
political hollowness, but these "Arab springs", once hailed as the
founts of liberty and democratic dreams, have become long, cold winters
of turmoil, suffering, persecution and mass slaughter.

Egypt
is economically unstable; Syria is is meltdown; Iraq is disintegrating;
Libya has become the very bloodbath we tried to avert; Saudi Arabia is
struggling with internal discord; and Iran is fomenting regional
conflict. The Arab world is collapsing in painful spasms and convulsing
in a series of existential catastrophes. The disintegration has been
swift and inexorable.

The ensuing humanitarian tragedy is epic - one might almost say 'biblical'. Tens of millions across the Arab world are in need
of urgent aid as they displaced, made homeless and hunger for their
daily bread. Hundreds of thousands have lost their lives through civil
war and sectarian strife. Now that the regional strongmen have fallen
one by one, the vacuum is being filled by the Salafist-Jihadist
Islamic State, and they have brought hell on earth.

Where
is the Arab League in all this? How are they responding to the
Caliphate? What are they saying about the apocalyptic death and destruction? Where are the declarations opposing
Islamic State leader Abu Bakr al-Baghdadi or uniting in their
condemnation of his 'robust' interpretation of Islam?

Silence.

There are, however, a few causes of optimism. God's people are not mute; nor are they turning a blind eye. Here is the latest update from the Vicar of Baghdad, Canon Andrew White:

I can’t express how immensely encouraged I am by the huge amount of support we have received here for the persecuted Christians here in Iraq. People have prayed and sacrificially given. They have enabled us to at least begin to meet the crucial needs of the people. Dr Sarah and I have been working flat out on meeting these needs but we have to have more help and I pray that today we will find the help we need. Today I will head North to Kurdistan where Sarah is at the moment.

Helping Through The Iraqi Churches

The main way we are helping the massive numbers of internally displaced people is through the various indigenous churches. The different denominations know which of their people need help, and who they have who have fled Mosul and Nineveh. The money is received through our Foundation for Relief and Reconciliation in the Middle East (FRRME) and given through our one Anglican Church in Iraq. So the help is given from Church to Church. The Foundation is a 501C3 in the US and a registered charity in the UK. So people can give in tax beneficial ways.

Daily information is provided through Face Book and on less regular email updates sent about twice a week. My personal face book page is full as I have 5000 friends and am thus not allowed anymore. I do however have a popular figure page that you can like and get regular updates there.

The message to those who want to be friends:

I would very much love to have you as a friend but I am afraid I have reached the limit of 5000 friends on my page there are two public figure pages that you can join that get my same updates. You can also sign up for my regular updates at www.frrme.org .Please do join one of these pages.
These pages are:

Everything maybe awful but we have such hope. HOPE because we are not alone the support from our friends around the world has simply been phenomenal. The governments and media of the world may have forgotten us but the people of G-d are with us Jews, Christians and Muslims the people who know that the Lord is here and His Spirit is with us.

With love thanks and blessings,

Andrew White

This is an encouraging epistle, the most notable sentence being the final one. But the media have not entirely forgotten: the Christian media are well informed. And even if Channel 4 News is consumed by Gaza and busy lauding the bravery of Baroness Warsi, the BBC is slowly waking up to the horrors being inflicted upon Christians by the self-styled Islamic State.

But we must remember that these Salafist extremists neither represent nor speak for all Sunni Muslims. As Canon White explains elsewhere, there are voices being raised against them:

Islamic Sunni Leader totally Condemns ISIS

I have spent much of the day with one Iraq's most senior Sunni Imams
Sheik Khalid Al Mullah he has openly and clearly spoken out against the
evil events, massacres and slaughters committed by ISIS. He not only
stated they were totally demonic he said they were totally against
everything Islam stands for. He stated that Christianity was the very
root of Iraqi society, therefore Christians are at the heart of Iraqi
society. We went to see the US Ambassador together and the Sheik was
able to share these points with him.

And it must be observed that the Islamic State is not only persecuting Christians, but also Shia, Turkmen, Shabaks, Yazidis and others.

Our
Government mutters about the need for regional peace and stability, but
the FCO offers no solutions. They whisper in Whitehall as Christians
are systematically cleansed from their ancient lands, but
they give no assistance. As we witness waves of terror sweeping over the
land and the emergence of a new hegemonic power, the geo-politics of
the Middle East and North Africa are being irrevocably transformed.

The hope must be that space is eventually made in this turmoil for the Jews, Assyrians, Maronites, Melkites, Copts and other minorities whose presence in the region pre-dates those who are currently purging the land of apostates and infidels and claiming it for their malignant sharia, in the name of Mohammed and for the glory of Allah, the all merciful and most merciful.

Tuesday, August 05, 2014

Warsi resigns over "morally indefensible" Gaza policy

As Baroness Warsi was extinguishing her candle last night in Westminster Abbey, symbolising the lights going out all over Europe a century ago, she knew that she was about to snuff out her political career.

His Grace won't re-rehearse the praise he has poured out on Sayeeda Warsi in the past (time and time and time and time and again):
she is undoubtedly brave, articulate and forthright in her beliefs. She glides
through the complexities of Pakistani politics; confronts ‘honour’
killings, mandatory veils and the evils of forced marriage; exposes voter fraud and immerses herself
in very relevant and pressing social issues which benefit more than her
co-religionists. Contrary to the pervasive Muslim caricature, her eyes are not solely fixated on the glorification of Allah
and the wellbeing of the Ummah. Indeed, she has long been a staunch advocate - in word at least - of the Christian faith and its importance for our foundations of liberty. She spoke well, even if she did not always understand.

But she has resigned from the Government over its policy on Gaza, which she says in "morally indefensible".

This is curious, not least because Foreign Secretary has not articulated any policy at all on the matter. Still green in the job, one gets the impression that he studiously straddling fences and balancing on pinheads in order to avoid offending anyone, possibly in order to bolster the Muslim vote.

But perhaps that is Baroness Warsi's problem. She clearly believes that HM Government ought to join in the global choruses of condemnation denouncing Israel, accusing the Zionist aggressor of war crimes and demanding sanctions. She insists that all arms exports to Israel must stop. And since the FCO isn't prepared to dance to that tune, she has decided to clear her desk and resign.

Perhaps that is a good thing.

For all the praise heaped upon her over the years by this blog, she has, of late, completely lost the plot. She lectures us about "true Islam", and mocks those who expose the paucity of her theological understanding. She tweets and tweets about Sharia finance, seemingly oblivious to the religio-cultural significance of the policy. She convened a committee to propagate global religious liberty, but it met only twice for coffee, said absolutely nothing and achieved even less. And she answered many of her critics with veiled allusions to 'Islamophobia', thereby shutting down any valid criticism of her incompetence and deficiencies.

There was a feeling, if not the perception, that this 'Senior Minister of State' had made something of a hobby out of being in the Cabinet, and was using her position in the FCO more for faddish personal interests than the weighty matter of implementing government policy. William Hague was prepared to indulge her and the Prime Minister humoured her: she was symbolically important for Tory detoxification, modernisation and Cameroon rebranding project. It was important that the first female Muslim in the Cabinet was seen to be happy, fully integrated and successful.

Her loss will be keenly felt - not so much in Government but certainly in CCHQ on the run-up to the 2015 General Election. As she agitates now from the Lords' backbenches, descends on chat shows and takes to the airwaves and blogs (it must be noted that she handed her first post-resignation interview exclusively to her co-religionist Mehdi Hasan), the impression will be given that Muslim interests aren't entirely served by or represented in the Conservative Party. And those interests, for many British Muslims, are inseparable from dreams of Palestinian statehood.

The reality, of course, is that Sayeeda Warsi's personal opinions increasingly found no place in the Conservative Party. But that distinction will be lost entirely in those constituencies where the Muslim vote is significant to the outcome of the next General Election, whence she will now doubtless receive dozens of invitations to speak about Israel's "war crimes", "outrages" and "massacres".

Hamas are terrorists, she insists. But Israel is an "occupying power".

And in that 'but' is all the justification Hamas ever needs to continue lobbing missiles at Israel's towns and cities, kidnapping civilians and bombing children on school buses.

Perhaps, instead of dedicating her honoured position in the House of Lords to pontifications about Palestine or denunciations of HM Government, Baroness Warsi might follow the laudable example of Baroness Cox and turn her efforts to global acts of compassion and humanitarian relief. It's very easy to be "morally outraged" from the red backbenches.

Monday, August 04, 2014

We must remember them

It began today, precisely 100 years ago. The international struggle precipitated by Austria's attack on Serbia following the murder of Archduke Ferdinand in Sarajevo. Russia came to the aid of Serbia, and Germany to that of Austria. War was then declared by France, Russia's ally, and the invasion of Belgium brought the United Kingdom into the conflict. Germany and Austria then secured the aid of Turkey and Bulgaria, to form the Central Powers, while Japan, Italy, Romania and Portugal joined the group known as the Allies, along with the British Empire, including Australia and South Africa. They were later joined by the United States.

And so we had a world at war - from the Western Front to the Russian East; from Africa and the South Seas to Gallipoli and Mesopotamia: the scale was unprecedented. Some 30 million men were at arms, and munitions were expended to an extent hitherto regarded as impossible. Each traumatic year and its own devastating features - successful invasion and advancement; were followed by frustrating trench warfare and impasse. Neuve Chapelle, Loos, Ypres, Somme - the bloody horrors and immense sacrifice have gone down in history. This was, so we were told, the war to end all wars.

But it wasn't, of course.

The world is fallen, and our moral reason is as flawed as our political judgment. The law within us is torn from the law of God, and we generate conceptions of freedom as autonomy independent of reality. For some, the commandment "Thou shalt not kill" is absolute: life is the loan and blessing of God, and man is not free to end it. For others, human life has no supreme value: God commands killing for the just cause, and that requires surrender and sacrifice.

Hindsight is a wonderful thing. As world leaders and royalty attend services of commemoration, and priests and bishops preach of the futility of war and intone their laments for the fallen, the mainstream media, blogs and Twitter will be full of discussions and debates on scales somewhere between tragedy, devastating loss and colossal waste to casuistry, victory and justification. Christians will pluck scriptures out of the air and conflate notions of holy war with Peter's slaying of Ananias and Sapphira by his word. The Old Testament commands and justifies killing. The New Testament countenances killing, also. But amidst a sea of texts that forbid it, there are anomalies and exceptions which establish the need for expository vigilance.

What we now call World War One was a war of national self-defence. You may demur, but you may not do so with appeal to the commands of God or heaven-storming idealism. If you believe that war is fundamentally contrary to the will of God, and so unnecessary in the defence of honour, justice and freedom, you must justify our national subjugation to tyranny and oppression. The deadly reality of modern warfare, with its capacity to obliterate whole continents and annihilate whole populations, may have disclosed the evil of war more vividly than the weaponry of the Great War. But the scale of human sacrifice 100 years ago is a constant reminder that there are no optimistic illusions: war is dark and ugly; its consequences horrific.

Millions of our youngest and brightest freely enlisted in the service of God and King. Some signed up even before they were legally old enough to do so. Their country needed them, and they went. Most fought because they believed that the autonomy of the nation state is a value that Christians ought to defend, for it was the source of their whole physical, intellectual and spiritual life, and so crucial to their relationship to God. That was and remains the theological view of the Church of England, whose chaplains prayed, wept and bled alongside those who fell.

Today is a day for reflection. At the going down of the sun and in the morning, we will remember them.

Sunday, August 03, 2014

Bishops demand Government offer asylum to Iraqi Christians

From Canon Andrew White, Vicar of Baghdad: "We have just had terrible news that Baghdad International Airport has been shut down because of security risks. Without it we cannot go North to do the relief work or even leave the country. Please pray that we can get out."

As the Islamic State continues its programme of bloody executions and forced conversion, Canon White bears witness to the suffering: "You know I love to show photos but the photo I was sent today was the most awful I have ever seen. A family of 8 all shot through the face laying in a pool of blood with their Bible open on the couch. They would not convert it cost them there life. I thought of asking if anybody wanted to see the picture but it is just too awful to show to anybody. This is Iraq today. The only hope and consolation is that all these dear people are now all with Yeshua in Glory."

ISIS/Islamic State have released a 'promotional video' which is too, too awful to post here.

"We would be failing to fulfil our obligations were we not to offer sanctuary," says the Bishop of Manchester, the Rt Rev'd David Walker. "Having intervened so recently and extensively in Iraq, we have, even more than other countries, a moral duty in the UK."

And so we have. But the emphasis given to his reasoning is awry. "Given the vast amounts of money that we spent on the war in Iraq", he explains, "the tiny cost of bringing some people fleeing for their lives to this country and allowing them to settle – and who, in due course, would be an asset to our society – would seem to be minuscule."

It's a shame that the Bishop's sense of "moral duty" appears to be based on superficial financial comparatives. But this is a report by The Observer, one of the Bishops' favoured media for communicating homilies of gravity. And perhaps, given the scale of the trauma being inflicted upon Iraq's Christians, it seems churlish to quibble with the inference that the reason HM Government has not hitherto offered asylum is due to "Tory cuts".

The Bishop of Worcester, the Rt Rev'd Dr John Inge, makes an appeal to our Christian values: "I would be very disturbed if the government refused to do anything," he says. "The situation in Iraq is absolutely horrendous. It would sit very ill at ease with our values if nothing were to be offered. I am disappointed nothing has transpired so far."

As are very many of us. The burden has fallen largely on the Kurds, with a recent generous offer of asylum from France. But the rest of the EU is mute. And HM Government is more concerned with immigration curbs than acting justly and compassionately toward persecuted Christians in foreign lands.

The Bishop of Leeds, the Rt Rev'd Nick Baines, articulates our moral duty incisively: "We have a tradition of offering sanctuary to people who are oppressed, and it's part of the Christian heritage of this country and the law we have established that puts an obligation on us. We also have an obligation to at least raise with the government the possibility that we should be offering sanctuary to Christians in Iraq who have been effectively expelled under the threat of death. The government cannot remain silent and you cannot just issue words – you've got to put something behind that. If we can't offer sanctuary to these people, then who will? Not doing so would be tantamount to the betrayal of our moral and historical obligations."

It seems bizarre that David Cameron refuses to grant immediate asylum to Iraqi Christians fleeing the religious cleansing in Mosul. He waxes eloquently about his Christian faith and his faith in the Church of England, and on this matter his faith and his church ought to be gnawing at his conscience. The Bishop of Leeds is absolutely right: the Government "cannot remain silent and you cannot just issue words".

Wars and fighting are a product of the cravings that are at war within individuals (Js 4:1-3). We cannot stop them, and they will not cease until the Prince of Peace returns and the government rests upon His shoulder. In the meantime, it is incumbent upon Christians to accept suffering rather than inflict it. If that means we have to sell our swords to buy cloaks, or give away one of our coats to those who have none, then that is what we are commanded to do. It is our mission.

There is no point preaching the word or hearing it if we are not prepared to offer goodwill or share hospitality with widows and orphans. We were warned by Christ to prepare for a time of rejection and persecution. And he told us to pack our swords with our belongings, which is a vivid symbol that we can expect to encounter opposition. That time has now come for the Christians of Iraq and throughout vast swathes of the Arab and Muslim world.

As Bishop Nick says, we have a moral obligation to act. The offer of asylum is part of our Christian heritage which is the fons et origo of our law. These three bishops bear prophetic witness against the persecution and murder of our brothers and sisters in Iraq. They are challenging the Government with the authority that belongs to God, and by doing so they highlight the sharp boundary between the church and the world; between the community of Christ and the cult of secular politics. The liberal society is premised on freedom of conscience, freedom of speech and freedom of worship. These are our values. It is immoral that we are not prepared to help those with whom we share so much.

Saturday, August 02, 2014

Psalm 118: “The nations surround me; in the name of G-d they will be struck down"

In today's synagogue service, Jews throughout the world will read the opening chapters of the book of Deuteronomy (1:1-3.22). Verses 1:41-44 recount the Jews' response to the admonishment of Moses:

Then you [the Jews] answered and said to me [Moses], we have sinned against G-d; we will go up and fight, as the Lord our G-d commanded us. And when you donned your armour, you made light of going up into the hill country.
And G-d said to me: say to them. Neither go up, nor fight, lest you be struck down by your enemies; because I am not in your midst.
So I spoke to you; but you would not listen, rebelling against the commandment of G-d, presumptuously going up into the hill country.
And the Emorites, which dwelt in that hill country, came out against you, and chased you, as bees do, and destroyed you from Seir, as far as Chormah.

His Grace was sent this exposition yesterday (by a Jewish communicant [before the onset of the Sabbath]):

The early mediæval Rabbinic commentator, Rabbi Shlomo Yitzchaki, universally known by the acronym “Rashi”, explains that just as bees die immediately after stinging, so did the Emorites die following their attacks on the Jews. Rabbi Yitzchok Zev Soloveitchik (1886-1959) asks the question: "Why does the Bible inform us (indirectly) what happened to the Emorites, when the principal purpose of the verses would seem to be to inform the Jews of the dire consequences of disobeying G-d’s word?" He answers that it is to tell us of the level of hatred the Emorites bore us, and that we should be under no illusions that the enemies of the Jews will never willingly decease from their attacks, irrespective of the consequences.

In similar vein, the verses in Psalm 118:10-12 read: “The nations surround me; in the name of G-d they will be struck down. They surround me, they also surround me. In the name of G-d they will be struck down. They surround me like bees. They will be consumed as a fire burns thorns. In the name of G-d they will be struck down.”

The commentators explain that initially the anti-Semites besiege us. If the initial siege looks as if it will be breached, they re-double their efforts by re-encircling the previous siege lines. If this too fails, they attack us with reckless disregard for their own safety. Our only protection is a recognition of the power of G-d; but with that, they can be destroyed as comprehensively as a fire destroys a dry thorn bush.

The symbolism of the thorn bush is perhaps that it appears impregnable, with devastatingly sharp thorns; it is unbelievably hardy with an ability to survive with minimal water (which itself represents Torah because of its life-giving properties as a channel between G-d and man). It also bears no useful fruit. However, when attacked through the appropriate medium, it consumes itself speedily and with ferocity, precisely because it contains so little water/Torah.

This is meaty stuff for the Christian, too. In Deuteronomy, Moses is not simply explaining the laws of God: he is earnestly enjoining them upon the consciences of his people, and urging them to pursue a holy life under the Covenant. Israel's greatest peril is idolatry, which is to be resisted and suppressed with uncompromising severity. Faithfulness to the Covenant will be rewarded by material benefits; violation and disregard of the Covenant will be punished by material disaster and, ultimately, exile.

The overriding lesson which pervades the whole of the Old Testament is that a nation that turns its back on the Lord will be judged. And God will use the enemies of that nation to mete out that judgment. You might think this absurd, but the work of the Holy Spirit in bringing judgment is ongoing:

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
Of sin, because they believe not on me;
Of righteousness, because I go to my Father, and ye see me no more;
Of judgment, because the prince of this world is judged (Jn 16:7-11).

God, sin, righteousness and judgment are real and present: they determine the meaning of the life that we are given to live in this age. But this age repudiates God, mocks sin, scorns righteousness and laughs in the face of judgment. It is no wonder that the thorn bush is being consumed.

Friday, August 01, 2014

Psalm 137: “God, I wish you’d take the children of my enemies and smash their heads against the rocks”

There is perhaps no greater empathy aroused in times of war and strife than when we see the intolerable suffering of children; the desperate eyes of the innocent; the tears of orphaned babies, frightened, hungry, sapped of all hope and devoid of love. Their little mangled bodies lie on crimson sheets, spliced by shrapnel, traumatised by nightmares, soaked in the stench of their own urine. These images leave a wound far deeper than any weapon of mass destruction.

The newly-installed Bishop of Leeds the Rt Rev'd Nick Bains delivered yesterday's 'Thought For The Day' on BBC Radio 4's Today programme. He tells us on his blog - Musings of a Restless Bishop - that it was "written in the face of the horrors of Gaza, Syria, Ukraine and all the other bloody conflicts filling the news screens, and with a strict word limit".
His subject was Psalm 137 - the well-known lament which begins "By the Rivers of Babylon". He takes us from Boney M's jaunty disco dance hit to the psalm's final line, which is a disturbing imprecation. He writes:

Now, Psalm 137 is not a comfortable song; nor is it a song for the comfortable. It ends with a shrill cry of pain and hatred: “God, I wish you’d take the children of my enemies and smash their heads against the rocks.” But, it isn’t there to justify an ethic. It isn’t there to suggest it is right to think such awful things of other people’s children. It is there for two reasons: first, to confront us with the reality of how deep our own human hatred can go, and, secondly, to tell us not to lie to God (thinking he can’t handle that reality or the depths of human despair).

Christians tend to focus on the messianic blessings and sing about the glories of Zion: we love the psalms of thanksgiving, kingship and confidence, and meditate on those of remembrance and wisdom. About a third of the Old Testament quotations in the New Testament are drawn from the Psalms, which highlights their theological significance and liturgical importance to the Early Church.

But the Psalter is also full of bitter imprecations which offend modern sensibilities. Curses against enemies abound, often in otherwise sublime settings of supreme sacrifice, humility and brokenness. The Christian will naturally feel that that the spirit of anger and hatred reflected in these sections falls well below Jesus' teaching and moral standards: it's hardly an expression of love for one's enemies to pray that God would take their children and smash their heads against the rocks.

But the intense suffering of the Jews in exile naturally aroused the desire for such horror: we want to hate our enemies, and rather enjoy wishing upon them all manner of suffering and strife. The parents of Gaza are teaching their children that Jews are lower than pigs; the Jews of Israel are teaching their children that Palestinians are all terrorists; the Sunni 'Islamic State' in Iraq are beheading the cultic Shia and slaughtering infidel Christians; the Shia are fighting back where they can. The dismembered Christians might be forgiven as they pray in their bombed-out churches for their enemies to die and rot in hell.

But we must bear in mind the fact that for most of the psalmists there was no meaningful afterlife, and so no vindication of the righteous or judgment of the wicked. Rather like today, when notions of heaven and hell are routinely dismissed with the goblins and fairies of Neverland, we prefer judgment to be seen to be done in this world. The final lines of Psalm 137 cannot really be understood without considering that the psalmist was passionate about and impatient for justice:

Remember, O LORD, the children of Edom
in the day of Jerusalem;
who said, Rase it, rase it,
even to the foundation thereof.
O daughter of Babylon, who art to be destroyed;
happy shall he be, that rewardeth thee as thou hast served us.
Happy shall he be, that taketh and dasheth
thy little ones against the stones.

Such laments take us to the depths of helplessness and forsakenness. They are cries of distress when there is nowhere to turn: God has abandoned us and our enemies mock and scorn - or terrorise, persecute and murder. Impulsively but genuinely we want their children to be fatherless and their wives to become widows (Psalm 109:8f). And we hope to God that their bastard offspring don't grow up to be another generation of murderous devils.

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven (Mt 19:14).

Those who are taught resentment and loathing will not easily find Jesus or enter the kingdom. Violence breeds violence and hate engenders hate. The way of Christ is peace. In our secular polis this may seem like sheer folly. But it is a choice we make in the hope and anticipation that God's love will finally prevail through the way of the cross, despite our inability to see how this may be possible when warring hearts are filled with grievances and pain.

There is nothing at all to be gained from smashing the heads of babies against the rocks. No, that way lies a world wracked by revenge and ever more violence.

Thursday, July 31, 2014

Welby: "Israel has the same legitimate rights to peace and security as any other state"

The Archbishop of Canterbury Justin Welby has issued a statement on the Israel/Gaza conflict:

“You can't look at the pictures coming from Gaza and Israel without your heart breaking. We must cry to God and beat down the doors of heaven and pray for peace and justice and security. Only a costly and open-hearted seeking of peace between Israeli and Palestinian can protect innocent people, their children and grand children, from ever worse violence.

“My utmost admiration is for all those involved in the humanitarian efforts on the ground, not least the medical team and staff at Al Ahli Arab Hospital. Providing relief and shelter for those displaced is a tangible expression of our care and concern, and I encourage Church of England parishes and dioceses, as well as the wider Communion, to pray for them and support the Diocese of Jerusalem's emergency appeal.

“While humanitarian relief for those civilians most affected is a priority, especially women and children, we must also recognise that this conflict underlines the importance of renewing a commitment to political dialogue in the wider search for peace and security for both Israeli and Palestinian. The destructive cycle of violence has caused untold suffering and threatens the security of all.

“For all sides to persist with their current strategy, be it threatening security by the indiscriminate firing of rockets at civilian areas or aerial bombing which increasingly fails to distinguish between combatants and non-combatants, is self-defeating. The bombing of civilian areas, and their use to shelter rocket launches, are both breaches of age old customs for the conduct of war. Further political impasse, acts of terror, economic blockades or sanctions and clashes over land and settlements, all increase the alienation of those affected. Populations condemned to hopelessness or living under fear will be violent. Such actions create more conflict, more deaths and will in the end lead to an even greater disaster than the one being faced today. The road to reconciliation is hard, but ultimately the only route to security. It is the responsibility of all leaders to protect the innocent, not only in the conduct of war but in setting the circumstances for a just and sustainable peace.

“While it is acceptable to question and even disagree with particular policies of the Israeli government, the spike in violence and abuse against Jewish communities here in the UK is simply unacceptable. We must not allow such hostility to disrupt the good relations we cherish among people of all faiths. Rather we must look at ways at working together to show our concern and support for those of goodwill on all sides working for peace.”

It is a carefully-worded equilibrium, offering compassion and understanding to the peoples of Israel and Gaza, and calling on both the Israeli Government and Hamas to pause, reflect, do penance and make reparation. And that requires humility: political dialogue requires peace, and peace demands justice and security.

Many will find Archbishop Justin's words sapless and vexing: an irritatingly Anglican via media which offers succour to both sides while reproaching them equally for their humanitarian failures and transgressions of the "age old customs" of Just War theory. But there is nothing in the Archbishop's lament to which Israel could reasonably object: the bombing of schools and hospitals and the killing of children is indeed appalling. But if civilians are being used to shield rocket launches and if mosques are being used to conceal stockpiles of deadly ordnance, what is one supposed to do?

Israel is blamed by many of the newspapers, broadcasters and intelligentsia for slaughtering the children Gaza. In truth, Hamas is killing its own. What kind of government hides its aggression behind the smiles of babies? What kind of leadership cloaks its terrorism beneath the innocence and laughter of its children?

But before you leap on the Archbishop's inept even-handedness or condemn him for his maddening moral equivalence, consider the paragraph on his website which follows this statement, for it tells us: "He fully accepts that Israel has the same legitimate rights to peace and security as any other state and to self-defence within humanitarian law when faced with an external threat."

This is unequivocal, but it is an offensive dogma which neither Hamas nor Fatah will accept. To them and their defenders, followers and supporters, Israel has no legitimacy and so no rights: jihad must be waged until every last Jew is cleansed from the land they call Palestine. To Archbishop Justin, this is a moral abhorrence.

Of course, all Christians prefer peace and long for justice and reconciliation. But if Israel has the same rights to self-defence as any other state, it has a moral right and an ethical obligation to wage a "war on terror". When did you last hear an Anglican bishop, let alone the Archbishop of Canterbury, support Israel's historic and legal rights? When did you least hear a bishop of the Church of England advocate militarised self-defence as the only rational path to peace when confronted by murderous Jew-haters who conceal their bombs below hospitals, their rockets in clinics, and their guns and grenades in schools and mosques?

The destructive cycle of violence must end. Archbishop Justin yearns and prays for the peace of Jerusalem.

Monday, July 28, 2014

While thousands of Christians flee Iraq, the Vicar of Baghdad keeps on going back

He calls them "My people". Not because he was born among them, or because he shares their religion, ethnicity or cultural identity. But because, as he says, he loves them. And that love transcends the politics of religion and the religion of politics, and history, social division and skin colour. "I love these people," he reiterates, and he explains what he means by "My people":

Firstly let me say what I do not mean. I am not only referring to those who are members of our church in Baghdad. We don’t have any church members as such; we have hundreds if not thousands who see themselves as part of our community. They are both Christians and Muslims. The Christians are of all different Christian denominations: Chaldean, Syrian Catholic, Syrian Orthodox, Assyrian-Ancient Church of the East Old and New Calendar, Armenian Orthodox, Armenian Catholic, Roman Catholic and Presbyterian. Then there are a large number of our Church community who are not even Christian but Muslim both Sunni and Shia. So in reality I see all these people as my people in Iraq as my people. I would also include in my people all the members of the High Council of Religious Leaders in Iraq (the HCRLI), which I direct, and there it is not even just Christians and Muslims but also Mandians, Yazeedis and Shabach. So all these people are whom I would consider My People in Iraq.

Iraq is not the only place where I would consider that I have my people; fundamental to this group I would also consider those I work with in Israel and Palestine. For the work of FRRME is not just St George’s Baghdad and Iraq. We are about working for peace throughout the Middle East so Israel and Palestine is a major part of that. So here we are working intimately for peace amongst Jews, Christians and Muslims. This is also a vital part of our work. We are the only organization that is working actively in both Iraq and Israel and this is the work that the Lord has called us to do. Despite the risks we will not stop doing it because he who has called us will not fail us.

Meanwhile things continue to be very difficult in Iraq. The Christians who have fled Mosul are still in grave danger and many of them are “My People” and now you know what I mean by that many of My People come from Mosul/Nineveh and they go back to there homes often in the summer and had been caught up in the tragedy there and cannot return. ISIS continues to control much of Iraq and though it may not have taken Baghdad yet it does appear to have many so called “Hidden Cells” in Baghdad which will reveal themselves at the right time. So your prayers are still much needed.

And so, while hundreds of thousands of Christians flee the horrors of The Islamic State, Canon Andrew White keeps on going back for the sake of his people: to be with them, support them, provide and pray for them. That is his vocation: the summum bonum; the goal of his spiritual life. He doesn't know what the future holds, as he told John Humphrys on the BBC Radio4 Today programme. He just loves his people, and in their faces he sees the image of God.

His vision is to be the 'Vicar of Baghdad', to minister to his people; to help them make sense out of the pervasive false religion, anti-religion, nihilism and meaninglessness of the human condition. "Things are so desperate, our people are disappearing. We have had people massacred, their heads chopped off," he laments. His vision takes him beyond himself and concerns for his own safety: it is christocentric; looking to Jesus not simply in the wonder of His own person, but in His compassion for the world.

The Church of England has issued prayers for the persecuted Christians of Mosul. Believers are praying fervently, and sermons are being preached in churches and cathedrals up and down the land. In Westminster Abbey, the Very Reverend Dr John Hall leads by example and articulates prophetically:

..As we look back at the development over many centuries in the West of the freedoms we take for granted and at the end of a time when the law imposed penalties on heretics and demanded adherence to particular religious practices, we recognise that there is much of which to repent in our past. As we give thanks for freedom of religion and freedom of speech, even while we regret many of the opinions and attitudes that are freely followed and expressed, we see that there can be no return to an imposed Christendom.

This recognition intensifies our prayer for the people of the Middle East and parts of North and West Africa where a reborn militant Islamism seeks to impose an intensity of religious practice and adherence to one faith that allows no freedom of religion or of conscience or of speech. Our prayer in particular is for the Christians deprived of home and hearth, of their ancient communities and their settled way of life. The resurgence of active and destructive conflict between Israel and Palestine is another urgent cause for prayer. It seems deeply sad and strangely ironic that as we approach the centenary of conflagration in Europe with all that it implied for the rest of the world, so now we face a terrible conflagration in the Middle East with potential implications for Europe, America and the entire world. Pray earnestly that the West does not respond to the threat as we did a hundred years ago.

Our leaders need the Wisdom of Solomon and we ourselves need the assurance of the letter to the Romans from which we heard as our second lesson. St Paul was aware of the bloody persecution that threatened the emergent Christian community. He himself before his conversion had been responsible for severe assaults on the early Christians. But his comfort is to assure them that whatever they suffer, be it the loss of life itself, they can never be separated from the love of God which is in Christ Jesus our Lord.

Most of us, perhaps all of us here, may pray with some confidence that the fate befalling Christians in Iraq and Syria, in Palestine and elsewhere in the Middle East and Africa, is unlikely to befall us. But however cushioned our lives feel or indeed are, we live with uncertainty. We cannot see the future. There may be many perils awaiting us. Whatever befall us, whether hardship, or distress, or persecution, or famine, or nakedness, or peril, or the sword, it will not, it cannot, separate us from the love of Christ, love that conquers everything.

But the preacher's danger is that when he has preached about a thing, he is prone to imagine he has done it. And the congregation's danger is that when they heave heard about a thing, they subconsciously believe they have done something about it. And the blogger's danger is that he is hardened under the noise of his own reproofs.

Augustine said that a preacher must take care to listen to his own sermon: "For he is a vain preacher of the word of God without, who is not a hearer within." Listening to a sermon is not enough. Reading a blog is not enough. Praying is something. But it is not all we can do. We can help Canon Andrew White care for his people by giving generously and sacrificially, for they, in the immense family of humanity, are our people, too. The Vicar of Baghdad intercedes for them. Jesus died for them. We share the same Father. Their suffering is ours. They are us.

About His Grace:

Archbishop Cranmer takes as his inspiration the words of Sir Humphrey Appleby: ‘It’s interesting,’ he observes, ‘that nowadays politicians want to talk about moral issues, and bishops want to talk politics.’ It is the fusion of the two in public life, and the necessity for a wider understanding of their complex symbiosis, which leads His Grace to write on these very sensitive issues.

Cranmer's Law:

"It hath been found by experience that no matter how decent, intelligent or thoughtful the reasoning of a conservative may be, as an argument with a liberal is advanced, the probability of being accused of ‘bigotry’, ‘hatred’ or ‘intolerance’ approaches 1 (100%).”

Follow His Grace on

The cost of His Grace's conviction:

His Grace's bottom line:

Freedom of speech must be tolerated, and everyone living in the United Kingdom must accept that they may be insulted about their own beliefs, or indeed be offended, and that is something which they must simply endure, not least because some suffer fates far worse. Comments on articles are therefore unmoderated, but do not necessarily reflect the views of Cranmer. Comments that are off-topic, gratuitously offensive, libelous, or otherwise irritating, may be summarily deleted. However, the fact that particular comments remain on any thread does not constitute their endorsement by Cranmer; it may simply be that he considers them to be intelligent and erudite contributions to religio-political discourse...or not.

The Anglican Communion has no peculiar thought, practice, creed or confession of its own. It has only the Catholic Faith of the ancient Catholic Church, as preserved in the Catholic Creeds and maintained in the Catholic and Apostolic constitution of Christ's Church from the beginning.Dr Geoffrey Fisher, Archbishop of Canterbury, 1945-1961

British Conservatism's greatest:

The epithet of 'great' can be applied only to those who were defining leaders who successfully articulated and embodied the Conservatism of their age. They combined in their personal styles, priorities and policies, as Edmund Burke would say, 'a disposition to preserve' with an 'ability to improve'.

I am in politics because of the conflict between good and evil, and I believe that in the end good will triumph.Margaret Thatcher, Baroness Thatcher LG, OM, PC, FRS.(Prime Minister 1979-1990)

We have not overthrown the divine right of kings to fall down for the divine right of experts.Harold Macmillan, 1st Earl of Stockton, OM, PC.(Prime Minister 1957-1963)

Socialism is a philosophy of failure, the creed of ignorance, and the gospel of envy, its inherent virtue is the equal sharing of misery.Sir Winston Churchill, KG, OM, CH, TD, FRS, PC (Can).(Prime Minister 1940-1945, 1951-1955)

I am not struck so much by the diversity of testimony as by the many-sidedness of truth.Stanley Baldwin, 1st Earl Baldwin of Bewdley, KG, PC.(Prime Minister 1923-1924, 1924-1929, 1935-1937)

If you believe the doctors, nothing is wholesome; if you believe the theologians, nothing is innocent; if you believe the military, nothing is safe.Robert Cecil, 3rd Marquess of Salisbury, KG, GCVO, PC.(Prime Minister 1885-1886, 1886-1892, 1895-1902)

I am a Conservative to preserve all that is good in our constitution, a Radical to remove all that is bad. I seek to preserve property and to respect order, and I equally decry the appeal to the passions of the many or the prejudices of the few.Benjamin Disraeli KG, PC, FRS, Earl of Beaconsfield.(Prime Minister 1868, 1874-1880)

Public opinion is a compound of folly, weakness, prejudice, wrong feeling, right feeling, obstinacy, and newspaper paragraphs.Sir Robert Peel, Bt.(Prime Minister 1834-1835, 1841-1846)

I consider the right of election as a public trust, granted not for the benefit of the individual, but for the public good.Robert Jenkinson, 2nd Earl of Liverpool.(Prime Minister 1812-1827)

Necessity is the plea for every infringement of human freedom. It is the argument of tyrants; it is the creed of slaves.The Rt Hon. William Pitt, the Younger.(Prime Minister 1783-1801, 1804-1806)