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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Tuesday, January 10, 2017

Cardinal Cupich, the "sex jihad" and "crushing the skulls of infidels"

Cardinal Cupich, the "sex jihad" and "crushing the skulls of infidels"

At Holy Name Cathedral yesterday, to kick off National Immigration Week, Cardinal Blase Cupich had two "migrants" speak from the altar. One of them was the Syrian Muslim, Feras Shawesh.

Who is Feras Shawesh? According to the news accounts, he's a Syrian medical professional who was earnestly studying medical textbooks as the bombs were falling in Syria. He came to the United States with his wife, Rehab Alkadi for a better life.She's the one on the left.

From his Facebook page, we know that Shawesh is also an adherent of the Muslim cleric, Sheikh Mohammad al-Arifi, who has a substantial following in the Islamic world for his unapologetic opinions. The first video link (there are a number of them) is only three links down.

Arifi is a well-known Muslim advocate of the classical Koranic theory on wife beating (yes, but only if the face is left unblemished) and a proponent of Western Muslims joining the jihad in Syria and Iraq. Indeed, he once said this about the jihad:

Devotion to jihad for the sake of Allah, and the desire to shed blood, to smash skulls, and to sever limbs for the sake of Allah and in defense of His religion, is, undoubtedly, an honor for the believer. Allah said that if a man fights the infidels, the infidels will be unable to prepare to fight.

He also somewhat famously issued a fatwa in support of the "sex jihad" - Muslim woman offering their sexual services to jihad fighters in the interests of...well, you know, to make them more comfortable in their jihad. For these reasons and others, Arifi has been banned from entering Britain and Switzerland. In addition, he's been in trouble with various Arab governments for supporting terrorism and subversion in Egypt, among other places.He's also against Valentine's Day and doesn't like children's cartoons.Shawesh has other links on his Facebook page. There's a map, featuring the towns and cities of Israel and environs, where all the Hebrew names have been replaced by Arabic names. There's a link, talking about a Zionist plot to blow up the Kaaba stone in Mecca. And so on. To be fair, there is also more "moderate" Muslim material - pictures of bombing victims in Syria, a plea to end the culture of "hate" in Lebanon, advice on how to best celebrate Muslim holidays - along with pictures of kids, snowmen and medical devices.Also to be fair, Sheikh Arifi is popular enough that I'm sure many other "migrants" have links to his videos.Which is of course part of the problem.Is all this guilt by association?By way of an answer, let me mention that Cupich advocated expelling a group of young-women from Catholic high-school for merely being part of a social media conversation where the N-word was used (only one woman actually used the word) during a private exchange about Black Lives Matter."Racism is a sin and has no place in the Church."Shawesh uses social media to share videos of Islamic hate preachers. And he speaks from the altar of Cupich's church.Is Cupich aware of Shawesh's views or links?Who knows.Does he care?Of course not.Cupich cozies up to those who may be part of the extremist Muslim milieux without asking any questions. The Cardinal claims to have "liberal" concerns for homosexuals, women and so on, while at the same time giving his support to people and views that oppress them. Because...Well, because he doesn't really give one flying freak about, say, homosexuals or women. He cares only about himself and his "liberal" reputation, which for somewhat arbitrary and random contemporary reasons means cozying up to Islam, including, say, that part of Islam that views women as chattel whose sexual "services" may be productively utilized by jihadis.I'm sure even Arifi wouldn't grant homosexuals that role.But back to Cupich. Cupich is a fake. If he were a true liberal in the old sense - one who honestly wanted to promote the alleged humanist rights of people against the alleged "conservatism" of the traditional Church, that would be one thing. At least it would be honest, in its way.But Cupich is not honest. He says he wants more altar girls. He also is perfectly happy (or so it would seem) that hundreds of millions of Muslim woman live in brutal subjugation to their husbands, their religious figures and (in much off the Muslim world) their governments.Mrs. Alkadi is the one on the left. You can see a bit of her hand and part of her face.Faithful Catholics know that Cupich isn't really a Catholic. But he also isn't really a humanist, even in the "liberal" sense.He's only interested in self-aggrandizement and power.

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"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."