The chain of being

A creature

The traditional western worldview, which was shaped by the ChristianBible, was that humans are creatures – in other words, they were intentionally created by another. According to Genesis 2:4-25 God first creates man from the dust and breathes life into him (see Earth, clay, dust). He then places man in the Garden of Eden (see Big ideas: Garden of Eden, Adam and Eve, ‘Second Adam'). In order to provide companionship for man, animals and birds are then created and named by man. Finally, God creates woman as a partner for the man.

An ordered created world

In medieval times, the universe was seen as a hierarchy, with God, the Creator, as at the top. Everyone and everything else, having been made by God, was a ‘creature' of God:

Next to God in the order of creation were the angelic spirits: there were thought to be nine orders, or ranks: Seraphs, Cherubs, Thrones, Principalities, Virtues, Powers, Dominions, Archangels, Angels.

Below these spirits were human beings, who were thought to be unique in having both a body, like animals, but also a spirit (orsoul).

Below mankind came animals, having body but no soul; then plants; then stones.

In traditional medieval imagery, humans were each seen as a miniature world (microcosm) which corresponded to the wider cosmos (macrocosm).

Spiritual soul and physical body

Medieval writers often described the body as a container for the soul, seeing the body as made of earth and the soul as a spirit trapped within it. This idea was partly derived from the Greek philosopher Plato, but also reflected the words of Genesis (see above).

Mortal and eternal

Human life is mortal, that is, it inevitably ends with physical death. Medieval people generally assented to the Christian teaching that all human beings have a soul which is immortal and reflects something of being made in God's image. Despite the relative brevity of human life, according to Christian belief the soul actually only wants to spend a short time in the world: it would far sooner be back in heaven. This was because humans were made in the image of God and welcomed the chance to be reunited with him.

1Thus the heavens and the earth were finished, and all the host of them.2And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.3So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.4These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens.5When no bush of the field was yet in the land and no small plant of the field had yet sprung up - for the Lord God had not caused it to rain on the land, and there was no man to work the ground,6and a mist was going up from the land and was watering the whole face of the ground - 7then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.8And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.9And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.10A river flowed out of Eden to water the garden, and there it divided and became four rivers.11The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold.12And the gold of that land is good; bdellium and onyx stone are there.13The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush.14And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.15The Lord God took the man and put him in the garden of Eden to work it and keep it.16And the Lord God commanded the man, saying, You may surely eat of every tree of the garden,17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.18Then the Lord God said, It is not good that the man should be alone; I will make him a helper fit for him.19Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.20The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him.21So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.22And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.23Then the man said, This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.24Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.25And the man and his wife were both naked and were not ashamed.

1Thus the heavens and the earth were finished, and all the host of them.2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.4These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.6But there went up a mist from the earth, and watered the whole face of the ground.7And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.8And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.9And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;12And the gold of that land is good: there is bdellium and the onyx stone.13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.15And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.16And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.19And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.21And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;22And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.25And they were both naked, the man and his wife, and were not ashamed.

Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.

The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.

Symbolic in the Bible of human mortality, echoed in the Anglican funeral service ('ashes to ashes, dust to dust').

The place described in the Book of Genesis in the Old Testament, in which God placed his first human creatures, Adam and Eve.

A body of persons or things ranked in grades, orders, or classes. Used specifically of the 'Nine orders of angels'.

The animate beings 'angels, humans, animals ' made by God.

Supernatural beings closely linked with the work of God; his messengers, traditionally portrayed as having a winged human form.

A non-physical being, or the non-physical but vital and intelligent part of a being, not limited by physical constraints.

Chief angel. In Christian tradition Michael, Gabriel and Raphael are considered to be archangels.

Supernatural beings closely linked with the work of God; his messengers, traditionally portrayed as having a winged human form.

The spirit which gives life to a human being; the part which lives on after death; a person's inner being (personality, intellect, emotions and will) which distinguishes them from animals.

The little world, human beings and their inner world, often seen as paralleling the macrocosm.

The bigger world or cosmos. Anything from a planet to the whole universe.

A person who studies or is educated in philosophy.

Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.

The Bible describes God as the unique supreme being, creator and ruler of the universe.

The Creation; Fall of humankind and universal or original sin; Noah and the Flood; the call of Abraham (start of salvation history), followed by the stories of the other patriarchs, Isaac, Jacob and Joseph.