How might other fields of knowledge benefit from art writing’s speculative, performative and material conditions?

What kinds of (un)productivities or productive refusals might art writing contribute to the precarious economies of artisticand institutional labour?

How does failure function as a form of resistance?

What alternative forms might be brought to address these conditions?

Responses:

My pseudo-philosophic pronouncement how epistemic certainties are a mirage

benefits of hiding research from art institutions?: new art writing forms as duckweed

free association as a research method is old to me: is it really a new method for others? Are parallel, collegial artworks, including performance, instead of supplementary text, new? And the ethical responsibilities to audience are….????

I can’t trace the history of how philosophy has benefited (some say it has)

failure may have become a technical term by now, otherwise wouldn’t it be a phenomenon whose symptoms are relative to the social group’s values the art writer is addressing (or ignoring dramatically)

whatever the new forms, how can the ethics of their relationship to art phenomena and audience be made obvious?

MARIA FUSCO

Reading With A Bao A Qu Reading When Attitudes Become Form

Maria's book With A Bao A Qu Reading When Attitudes Become Form has been described by Jens Hoffman as 'An entertaining and thought provoking addition to the re-examination of one of art history’s most mythologized exhibitions that demonstrates how language is attitude and how words are form.' The book's methodology is a practical embodiment the effect of reading Harald Szeemann's 1969 catalogue of When Attitudes Become Form with A Bao A Qu, Jorge Luis Borges' invisible creature described in Book of Imaginary Beings, to create an ad hoc, art historical taxonomy of implausible intimacy.

KRISTEN KREIDER

‘Prairie/Argo’Toward a New Poetics ofPropter Nos

With reference to a recent essay entitled ‘Prairie/Argo’, commissioned for the exhibition Barthes/Burgin at the John Hansard Gallery in Southampton, UK, in 2016, this paper explores the potential for art, generally, and art writing, specifically, to generate the new: new thinking, new knowledge, new forms of life and, in the words of Sylvia Wynter, a new poetics of the ‘propter nos’. For the essay itself, a composition of writing and drawing, myself and my collaborative partner, James O’Leary, mobilise Roland Barthes’ image of the argo as a critical tool through which to contemplate Victor Burgin’s video work Prairie (2015).Replicating Prairie’s formal structure as a piece of writing, details of the video become titles for fragments of text that contemplate, for example: erasure, resistance, potentiality; the relation between aesthetics and politics; the role that form, figure and rhythm play in this and the homogenizing impulse of the grid; whiteness, blackness, nativeness; ornament and crime; the importance of story, poetry and myth for our conceptions of the human and new configurations of the social. So we begin with Prairie and, ‘by dint of combinations made within one and the same name’ come to find that ‘nothing is left of the origin’ and, from this site of disappearance, comes an emergence of the new.

LOCATION / HOURS

Contemporary Calgary no longer operates at 117 8 Avenue SW. Our administrative offices are located at 105 12 Avenue SE, Suite 900. Public programs and exhibitions are held at a variety of central Calgary locations. Please visit What's On for programming details

Contemporary Calgary is located on the traditional territories of the Blackfoot and the people of the Treaty 7 region in Southern Alberta. The City of Calgary is also home to Métis Nation of Alberta, Region III.