‘When the
days of her purification are completed, for a son or for a daughter, she
shall bring to the Kohen at the doorway of the tent of meeting a one
year old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.

He is to present it before Adonai (יהוה) and make atonement for her. Then she will be cleansed from the discharge of her blood. This is the Torat for her who gives birth,
whether to a male or a female child.

And if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. And Kohen shall make atonement for her, and she shall be clean.'”

Loukas 2:21 When eight days had passed for HIS brit-milah, He was named Yeshua, the NAME given by the messenger before HE was conceived in the womb.

Loukas
2:22 And when the days of their purification were fulfilled, according
to the Torah of Moshe, they brought Him to Yerushalayim to present to
Adonai.

Loukas 2:23 As it is written in the Torah of Adonai, “Every firstborn male that opens the womb shall be called Set Apart to Adonai.”

Shabbat HaChodesh / שבת החדש Shabbat HaChodesh (“Sabbath [of the] month” שבת החודש)
precedes the first of the Hebrew month of Nisan during which Passover
is celebrated. Shemot 12:1-20 and the laws of Passover. On the first day
of Nisan, Elohim presented the first commandment of how to “sanctify
the new
moon” (kiddush hachodesh) for the onset of Rosh Chodesh and thus Nisan
becomes the first month of the Jewish year (counting by months.).

Tazria, Thazria, Thazri’a, Sazria, or Ki Tazria’ root word zerah, zarah (תזריע
“she conceives,” the 13th word, and the first distinctive word, in the parshah) when a woman at childbirth bore
Tzara’ats is a spiritual malady with a physical manifestation. (example shown
Miriam in Badmidbar
12) to sow seed, plant seed; to
be sown upon; to be sown; to be sown, be planted, to have children,
have descendants; to yield seed, to become pregnant; from the base
meaning of scattering seed onto the ground comes the fig. extension “to
have children”

Male – Boy – she was to be Tamei 7 days and then remain in a state of
blood purification for 33 days read example Luke 2:22-24)

Female – girl, she was to be
Tamei 14 days and then remain in a state of blood purification for 66
days. (vs 1–5.) Upon completing her niddah of purification, she was to bring

Kohen was to offer them as sacrifices to make expiation on her behalf. (vs
6–7.)
If she could not afford a sheep, she was to take two turtle doves or
two pigeons, one for a burnt offering and the other for a sin offering.
(vs 8.)
The Talmud explains that when a woman is in the pain of childbirth, she
might inadvertently curse her husband or take a vow never to let him
touch her again, and because of that, she must bring a sin offering to
exonerate herself from her rash vow or her resentful thoughts. Women
who have gone through the pain of childbirth may find this explanation
amusing and even concur with some of the sentiments, but this is hardly
a credible interpretation.

Why is child birth of women consider tumah?

Why require a women to offer Olah and chatat
?:

Tumah is a spiritual impurity, involves death and decay,
also translate as contamination, defilement, pollution,

These offerings were required for a remembrance that sin enters the lives of everyone. From the beginning children
are born into a world that is decaying as a result of sin.

The original state:

However, when HaShem commanded Adam and Hava to be fruitful and multiply, the world was not in a state of decay.

When Man sin…

After Adam and Hava ate of the fruit of knowledge of good and evil, the decay started. As a result. HaShem changed childbirth
to reflect the decay that Adam and Hava’s transgression had caused.
Even though Adam and Hava were commanded to be fruitful and multiply,
they and their children suffered the consequences of their actions.
Childbirth would no longer be the peaceful experience HaShem originally
wanted. B’resheet 1:28 in the Complete Jewish Bible states “To the woman
he said,
“I will greatly increase your pain in childbirth. You will bring forth
children in pain.”” After the fall, pain and struggle became a normal
part of childbirth. Each time a child is born we are reminded of the
transgression of Adam and Hava. To rectify the situation HaShem
initiated an offering ritual that would remind parents that HaShem was
redeeming the world from the decay that was present. In other words, the
pain and travail of childbirth reminds us of Adam’s sin, while the
offerings remind us that HaShem’s
salvation delivers us from our sins and the sins of our fathers.

niddah: someone who is separated or menstruant
– an object lesson to remind us that sinn separates us from Hashem.

an account of Yeshua coming into contact with a
woman who had suffered from a discharge of blood for twelve years (Mt. 9:20–22;
Mk. 5:25–34; Lk. 8:43–48). Whatever the cause of her loss of blood, the Levitical
restrictions (esp. 15:19–33) rendered her ritually unclean, and likewise anyone
and anything she might touch, thus making her an exile among her own people.
The moment the woman touched the cloak of Yeshua, however, she was healed by
the power of Elohim, and her defilement removed. The Brit Hadashah is silent
about whether the woman’s actions rendered Yeshua ceremonially unclean
and about her obligation to bring the prescribed offerings following cessation
of her discharge (cf. Lev. 15:28–30). —Marvin Wilson

According to the Rabbis there was believe that
view that when the Moshiach comes the Tumah or leprosy will flee
from Him.

Living Hope, covenant
promise, New Begining

“in the eighth day the flesh of
his foreskin shall be circumcised.” Hoping for a future redemption
requires faith. Circumcision is a perfect example of how faith in
HaShem’s future redemption helps mankind to continue living by His
commandments.

Circumcision
on the eighth day is a reminder of the redemptive promises HaShem gave
to Avraham. B’resheet 17:12 states “he that is eight days old shall be
circumcised among you, every man child in your generations, he that is
born in the house, or bought with money of any stranger, which is not of
thy seed.” The circumcision of a male child on the eighth day was a
sign that the covenant between HaShem and Avraham was still in effect.

As a
result, every time a male child became circumcised HaShem was declaring
that He would deliver Avraham’s descendants and give them a land to
possess. B’resheet 17:8 states “I will give to thee, and to thy seed
after thee, the land wherein thou art a stranger, all the land of
Canaan, for an everlasting possession; and I will be their God.”
HaShem’s promise to Avraham and his descendants guaranteed that His
salvation resided in Yisrael.

Follow Lapid World Wide via Email

Enter your email address to follow Lapid World Wide and receive notifications of new posts by email.

Join 15,868 other followers

Help Us Reach Out

We as Lapids need to Do More to reach out to this Generation Religious identification in the U.S. has been ​dropping​ over the last few generations. And while there are no solid numbers regarding Gen Z’s religiousness at this point, Pew Research ​found that more than a third of young Millennials in the U.S. identify as having no religion. Despite that trend, Gen Z respondents showed a belief that it’s important to be spiritually fulfilled and an interest in looking for guidance. 60% said they are searching for spirituality outside of organized religion, while 87% said that taking care of their soul is important to them.