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One guy's attempt to engage the reality of male privilege from a Christian perspectiveThu, 27 Oct 2016 14:35:50 +0000en
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Learning from Tim Kainehttps://challengingtertullian.com/2016/10/27/learning-from-tim-kaine/
https://challengingtertullian.com/2016/10/27/learning-from-tim-kaine/#commentsThu, 27 Oct 2016 14:35:50 +0000http://challengingtertullian.com/?p=3041When was the last time you were led by a woman?

Over my 2o years as a campus minister, I’ve had two seasons where my direct supervisor was a woman, and many more where I served under the leadership of women in other capacities. It’s true to say that those positive experiences have helped to propel me into reflection on issues of gender and faith, including on this blog.

If the latest polls are correct and Hillary Clinton is elected president in just under two weeks, on January 20, 2017 we will all be led by a woman, for the first time in our country’s history.

“Other than supervising attorneys on occasion, this will be the first time I’ve had a female boss,” Sen. Kaine told MSNBC’s Rachel Maddow in an interview to be aired in full on Tuesday night at 9 p.m. — and he was a little taken aback by the realization.

“Wow, I hadn’t thought of it that way,” he chuckled.

Again, I don’t think Kaine is alone in this. And I wonder how the nation will respond to a woman in the oval office. In particular, how will American men, long accustomed to the privileged position in this country, respond as “Hail to the Chief” serenades a woman?

Perhaps Kaine himself can give us a roadmap how men might engage a President Clinton. More from the article:

A civil rights lawyer and self-described feminist, Kaine said he “relishes” the idea of reinventing gender norms in the White House alongside Clinton, who could be the first women elected president of the United States.

“I get to be now, play a supportive role — that’s what the vice president’s main job is — to a woman who’s going to make history, to a president who will preside over the centennial of women getting the right to vote,” Kaine said.

He added that as much as Clinton could normalize the idea of a woman in the White House, his vice presidency would normalize the notion that “strong men should definitely support strong women.”

Of course, there’s bound to be some confusion, Kaine acknowledged. For instance, he said: “Is my wife Second Lady if there’s no First Lady?”

Nevertheless, Kaine said he was excited to create a new model.

“There’s no complete playbook for this, but that’s cool too,” he said. “There’s traditions that you honor, but it’s always something old, something new, something borrowed, something blue. So you got to make your own traditions.”

Three comments on Kaine’s posture here.

First, it will be important to acknowledge the novelty of the situation. This will indeed be something new. For the first time, a woman will hold the highest office in our government. And, the truth is that new things can take some getting used to. So each of us should expect a bit of internal dissonance, particularly at the beginning.

Second, I appreciate Kaine’s posture towards the new thing. He is predisposed to be supportive. Now, he’s her VP choice, so of course he’s going to say that, but what about the rest of us? When George H.W. Bush left office, he wrote a note to his successor, Bill Clinton, and here’s how he closed the letter: “your success now is our country’s success. I am rooting hard for you.” In the current political morass, this brand of civility feels like a pipe dream. But what if we find that within ourselves, committing to be supportive? What would it mean for Clinton? What would it mean for us?

Third, Kaine calls us to a paradigm shift. Here it is: “strong men should definitely support strong women.” Friends, that is a vision we can and should get behind. To go a step further, I’ll say that “strong men definitely supporting strong women” is a vision that the Bible affirms. You see, the message of Scripture is that women and men are called to jointly steward our world. Sometimes, that means men will lead, other times, women will lead, and, all in all, joyful support should mark the partnership.

If the trends continue as the campaign (mercifully) winds down, Hillary Clinton will make history on January 20th. Indeed, for the first time in our 227 year history, the country’s daughters will have someone placing their hand on a Bible who looks and talks like them. It will be a powerful occasion.

And the country’s sons? May we respond like Tim Kaine.

]]>https://challengingtertullian.com/2016/10/27/learning-from-tim-kaine/feed/1rdixon1365mtrg10qStanding in Solidarityhttps://challengingtertullian.com/2015/10/20/standing-in-solidarity/
https://challengingtertullian.com/2015/10/20/standing-in-solidarity/#commentsTue, 20 Oct 2015 14:09:28 +0000http://challengingtertullian.com/?p=2188As I’ve been talking about male privilege over the last couple of years, I often get some version of this question:

“So are you saying that men should voluntarily give up power?”

In a word: YES.

I mean, if we’re going to eradicate the scourge of privilege and balance the gender scales, power is going to have to be redistributed. And that means women gaining more power and men giving up power. As I’ve said before (here on The Junia Project blog, most recently), releasing power is not necessarily a bad thing. Heck, if it was good enough for Jesus…

It’s good enough for me.

And, evidently, it’s also good enough for a tithe of Adventist pastors. According to this article, after their denomination voted to not ordain women, a group of male pastors decided to voluntarily downgrade their clerical status from “ordained” to “commissioned,” as a way to stand in solidarity with Adventist women, for whom commissioning is currently the only permitted ministerial option. Here’s an excerpt:

Mike Speegle, senior pastor of an Adventist church in Fulton, Md., said Wednesday (Oct. 14) that he requested and received a change in his credentials late this summer as his way of supporting his female colleagues.

“In our structure, I can’t make them equal with me by ordaining them, but I can make myself equal with them by taking the commissioned license, which is exactly what they have,” he said.

Pastor Kymone Hinds, the leader of a Memphis, Tenn., church, took similar action. He and another minister, Pastor Furman Fordham of Nashville, Tenn., received permission from their regional officials.

“Though I am not in agreement with the position that you brethren have taken on this issue, I admire your willingness to act on your convictions and fully support your right to do so,” wrote Elder D.C. Edmond, president of the denomination’s South Central Conference, in a September letter to them.

Cool, right? And costly as well. According to the article, the choice these men have made comes with clear costs:

Hinds said it was worth it to him to lose access to certain privileges of ordination: presiding over regional conferences; organizing churches; and ordaining elders, deacons or deaconesses.

Imagine that. Out of a place of conviction that gender equality is God’s creation intent, and out of a concern that their denomination was erring by not allowing the same access to power that they enjoyed, these men choose to willingly lay down their ordinations.

Friends, solidarity is a powerful thing.

I’ll give Pastor Hinds the last word:

“I wanted to stand in solidarity,” he said Wednesday. “We realize that our female ministers do the same work and have the same education but there is a glass ceiling over them.”

Amen.

]]>https://challengingtertullian.com/2015/10/20/standing-in-solidarity/feed/6rdixon1365oDX7uqo-1Laying Down Male Privilege for Joyhttps://challengingtertullian.com/2015/08/11/laying-down-male-privilege-for-joy/
https://challengingtertullian.com/2015/08/11/laying-down-male-privilege-for-joy/#respondTue, 11 Aug 2015 15:28:09 +0000http://challengingtertullian.com/?p=2161It’s an honor again to feature on The Junia Project today, with a piece entitled “Laying Down Male Privilege for Joy.” Find the full post here, and find a teaser below:

I think a lot of us view power in a similar way.

I’m talking about social power, like who has authority, who exercises leadership and who commands attention in a given situation. As with my kids and their candy, in our guts, we see power as something to be guarded and kept safe, under lock and key. Over the last several years I’ve been wrestling with what to do with the social power that culture gives me as a man, and my conclusion is this:

Out of reverence for Jesus, I am to release my socially-granted male privilege and power so that others, particularly women, may thrive.

]]>https://challengingtertullian.com/2015/08/11/laying-down-male-privilege-for-joy/feed/0rdixon1365A Male Privilege Prayerhttps://challengingtertullian.com/2015/01/29/a-male-privilege-prayer/
https://challengingtertullian.com/2015/01/29/a-male-privilege-prayer/#commentsThu, 29 Jan 2015 15:34:37 +0000http://challengingtertullian.com/?p=1953I had a great time yesterday speaking to the men of Fresno Pacific University at chapel. It was fun to field test my male privilege material, and while there are things I would do differently next time, I think it was a good first outing. I’m praying that my words hit home with the students.

In round 2, tomorrow morning I’ll be inviting the men to submit their privilege to Jesus, so last night I cooked up a simple prayer that they can pray in order to help that happen. Perhaps for some it will become a daily litany that they offer each morning.

I know I want it to for me.

Here it is:

“Jesus, thank you for being my Lord. All that I have and all that I am belongs to you. If there is anything in my life that is not under your leadership, reveal that to me so that I can give it to you. Thank you that life is better and more joyful when you are in control.

Help me to see more clearly the privilege that culture gives me as a man. And, as I see it, strengthen me to submit it to your leadership alongside everything else. Jesus, I commit to use my privilege to expand your Kingdom and to bless others. Show me the way. Amen.”

]]>https://challengingtertullian.com/2015/01/29/a-male-privilege-prayer/feed/1rdixon1365mmUMQT0On Giving Up Power for the Sake of the Missionhttps://challengingtertullian.com/2014/02/24/on-giving-up-power-for-the-sake-of-the-mission/
https://challengingtertullian.com/2014/02/24/on-giving-up-power-for-the-sake-of-the-mission/#respondMon, 24 Feb 2014 14:50:16 +0000http://challengingtertullian.com/?p=1299It’s so rare when someone willingly gives up power.

It’s even rarer when someone gives it up joyfully. And yet you get the sense that that is exactly what’s happening in Indiana.

In case you missed it, last week I blogged about the dramatic shift that leaders of one congregation are entering into around gender and power. Specifically, after prayer and discernment, they are choosing to open up their church leadership, at all levels, to women. This is a full-blown reversal from the church’s historic, restrictive posture.

There’s a lot to appreciate in this willful power exchange, but I think I’m most glad to see the emphasis on mission. For these church leaders, there is a deep conviction that accomplishing God’s mission requires both men and women using their gifts. Truly, it’s “all hands on deck.” I’ve blogged about mission before, here and here. And you’ll see the focus on mission in the quotes below.

The brokenness of the world is reflected in the “equity and dignity between men and women,” according to Teaching Pastor Tim Ayers, who preached on Feb. 9 the second part of Grace Church’s new teaching series. In that message, Ayers spelled out the results of the leadership’s painstaking exegetical endeavor into the Bible’s position on female leadership.

“Our governing board and our pastors deeply studied the overall tenure of all of Scripture related to leadership within the people of God,” explained Ayers. “Then, they wrestled with God’s initial intentions, the world’s brokenness and God’s desire to repair that brokenness. Then, they affirmed that the task of the Church is to heal the broken places that resulted from the Fall and to live out in this world as best as we can God’s initial desires for His world. And they came to the conclusion that one of these broken places is the inequity that exists between men and women.”

Ayers insisted, “This decision is not a slippery slope. It is getting in line with God’s initial designs for His people, it is taking the whole of Scripture seriously, and it’s standing against the structures of a fallen world.”

The Grace Church teaching pastor stated that “the issue in 1 Timothy is competence and character” and that “according to Paul, race and class and gender are not the issues.”

“We need the best people that God has given our community at the table,” Ayers stated, “people who meet the character demands that Paul gives us, people who know the Word, people who walk in submission to the Spirit of God, and who live lives of prayer.”

The leadership’s decision to lift Grace Church’s gender restrictions and affirm female leadership did not come as a compromise to culture or to “make a point.” But rather, said Ayers, the decision was about a desire to allow all the people of Grace Church to join God in His mission in bringing salvation and hope to the world.

]]>https://challengingtertullian.com/2014/02/24/on-giving-up-power-for-the-sake-of-the-mission/feed/0rdixon1365mfpt0nS“Put out into deep water, and let down the nets for a catch.”https://challengingtertullian.com/2013/01/07/224/
https://challengingtertullian.com/2013/01/07/224/#respondTue, 08 Jan 2013 01:39:51 +0000http://challengingtertullian.com/?p=224The more I talk about power and privilege, the more I’m drawn to Luke 5:1-11. First, it’s a beautiful passage. Second, for me it serves as the most compelling grid in Scripture for how to experience a life spent following Jesus.

Want to make Luke 5 even more beautiful? Feast your eyes on this dramatic piece from Urbana 2012:

Jesus, thank you that you fish for us. In response, help us to be like Simon. Help us to embrace you as our leader and Lord. In particular, help us to follow you in the area of our power and privilege. Jesus, we want to put what we have to work in order to bless those around us. Show us how to do this in our lives! Finally, thank you for the call to fish for others, and for how that gives our lives such joy-filled meaning and purpose. Amen.

]]>https://challengingtertullian.com/2013/01/07/224/feed/0rdixon13652012.12.28_Barry_Sherbeck_0849Christmas and Powerhttps://challengingtertullian.com/2012/12/24/christmas-and-power/
https://challengingtertullian.com/2012/12/24/christmas-and-power/#commentsMon, 24 Dec 2012 14:38:16 +0000http://challengingtertullian.com/?p=198In our culture, Christmas seems so neat and tidy. Nice looking baby in a well tended manger surrounded by well-groomed animals and all of that.

But the reality is that the Christmas story was far from the sanitized version we embrace (or consume?!?) each Winter. In fact, yesterday at church, the preacher called the Christmas story “kind of a downer.” She (she!) went on to describe the litany of brokenness that surrounded Jesus’ birth:

A hint of sexual scandal, abject poverty, homelessness, oppression. And let’s not forget the crown jewel of Christmas-time brokenness, infanticide.

Time to rethink our Hallmark cards perhaps?!?

Let’s face it, for Jesus the Incarnation was a messy journey from power to powerlessness. Think about it. It’s a long way from the awesome trappings of Heaven to the sordid confines of Earth.

In fact, Christmas marks the largest power exchange in human history.

And Christmas was just the start, as a careful read of the Gospels demonstrates that this surrendering of power became a theme for Jesus. From Philippians 2, here’s how the apostle Paul captured Jesus’ habitual surrender of power:

5 In your relationships with one another, have the same attitude of mind Christ Jesus had:

6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage;7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.8 And being found in appearance as a human being, he humbled himself by becoming obedient to death— even death on a cross!

9 Therefore God exalted him to the highest place and gave him the name that is above every name,10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.

This Christmas, I want to celebrate the God who surrendered power in becoming flesh. According to Paul, for Jesus power was not something to used for his own advantage. Instead, it was about humility and servanthood, most eloquently expressed in his obedience to death, and a messy death at that.

Truly, from beginning to end:

Jesus used his power to bless others.

Because of this, when Jesus invites us to surrender our male privilege, he’s inviting us into his story. He’s inviting us to use power his way and not the world’s. Seen this way, then, it’s an act of discipleship, as surrendering male privilege is one way to emulate Jesus’ surrender of his divine privilege.

Jesus is Lord over my privilege. And he calls me to bless others, at home, at work, in the church, in the world. Join me this Christmas in rejoicing in a God who joyfully, willingly surrenders privilege, in the process empowering and blessing his people.

Merry Christmas everyone!

What about you? What is one way you can surrender power this Christmas season?

]]>https://challengingtertullian.com/2012/12/24/christmas-and-power/feed/1rdixon1365OLYMPUS DIGITAL CAMERAJesus is Lord…and Why That Matters When it Comes to Male Privilege, part 2https://challengingtertullian.com/2012/12/19/jesus-is-lordand-why-that-matters-when-it-comes-to-male-privilege-part-2/
https://challengingtertullian.com/2012/12/19/jesus-is-lordand-why-that-matters-when-it-comes-to-male-privilege-part-2/#respondWed, 19 Dec 2012 15:54:09 +0000http://challengingtertullian.com/?p=192I’m not really a fan of some of those common sermon gimmicks. You know, there’s the alliteration approach, where each sermon point starts with a “B.” Or a “V.” Or, if you’re really good, a “GH.” Or there’s what I call the “mad lib” sermon, where the preacher leaves a blank on your sermon outline and fills it in as they go. Is it a noun? A verb? An adverb? Amy and I always make it a game and try to guess the blanks before the sermon starts.

But when it came time for me to articulate what I think the right response to Jesus’ Lordship ought to be, I couldn’t help myself. I went the rhyming route.

So here’s what it means for men to surrender their male privilege to Jesus’ Lordship:

Admit, Submit and Commit.

That’ll preach, eh?!?

First, we must admit that male privilege exists and that it has a real impact on how we do life in this culture. Because by its nature male privilege is systemic, it’s hard to identify. For men, male privilege can be like air. With air, we experience it all the time but we can’t see it. In fact, we only become aware of it when there’s a problem and we can’t breathe. In the same way, male privilege lurks in the culture. Men, we are benefiting from it even though we are often unaware of it.

The first step in responding to Jesus’ Lordship in this area is admitting that it exists and that as men we benefit.

Next, men must submit their privilege to Jesus. Remember Peter from Luke 5? Facedown in our spiritual pile of fish, like Peter we acknowledge that Jesus is more qualified than we are to run our lives. Further, we invite him to direct us to deploy our resources how he would like us to. This includes our material possessions, our finances, our time, our agendas, and it includes our privilege.

Surrendering to Jesus’ Lordship means willfully and joyfully laying down our privilege and asking Jesus to use it how he will.

Finally, we commit to use our privilege to advance the Kingdom. As we’ll see, Jesus lived this process out in the incarnation. Responding to his Lordship, then, means we put our privilege to work to bless those around us. Specifically, this will involve empowering and advocating for women around us.

In the coming weeks, I’ll work to further define and illustrate each of these points. For now, enjoy your rhymes!

What about you? What resonates for you in this post?

]]>https://challengingtertullian.com/2012/12/19/jesus-is-lordand-why-that-matters-when-it-comes-to-male-privilege-part-2/feed/0rdixon13652dk0FbmJesus is Lord…and Why That Matters When it Comes to Male Privilege, part 1https://challengingtertullian.com/2012/12/13/jesus-is-lord-and-why-that-matters-when-it-comes-to-male-privilege-part-1/
https://challengingtertullian.com/2012/12/13/jesus-is-lord-and-why-that-matters-when-it-comes-to-male-privilege-part-1/#respondThu, 13 Dec 2012 15:49:08 +0000http://challengingtertullian.com/?p=158I grew up in a really great church. The preaching was inspired, the people were wonderful and we had some gnarly stained glass in our sanctuary. More importantly for me, through the ministry of our church I met Jesus. Remarkable Jesus. Savior of my life. One night at 6th grade summer camp, in a manufactured teepee of all places, I asked Jesus to save me from my sins.

Mission accomplished, right? Done and locked in for all time?

Sorta. When I hit college, I learned about Jesus’ other title. Because while Jesus is indeed our Savior, he’s also our Lord. In fact, the New Testament calls Jesus Savior 24 times and calls him Lord 694 times. That’s right, if we’re scoring at home, Jesus is more 29 times more Lord than Savior.

To be sure, the term “Lord” in today’s vernacular has some baggage associated with it. Calling someone “Lord” conjures up images of carriages and manor houses, stodgy Brits and, worse, tyrannical rulers.

But the Lord I met in college is a far cry from our human version. Jesus as Lord is at once ruler, leader and guide. But he’s also servant, healer and shepherd. He’s complex, our Jesus. Following him as Lord guarantees a life full of deep joy, worthy struggle and all-around adventure.

I love the text in Luke 5:1-11, the one where Simon and his buddies are washing their nets after a fruitless night of fishing. Jesus, teaching nearby, gets into Simon’s boat and has him head back out to fish. It’s really preposterous. In Simon’s professional judgement, and remember, he’s fished that lake since he was a boy, there are no fish.

What happens next is staggering. Not only are there fish, there’s a deadly amount of fish. Nets start to break and boats start to sink. And in the middle of this miraculous chaos, Simon realizes something: Jesus, this Rabbi, knows more about fishing then he does. Like way more. And, convicted that he’s no longer the most qualified person in his boat to run his own life, Simon gets on his knees and confesses to Jesus’ Lordship.

Here, then, is the lesson from Simon:

Everything I’ve got belongs to the Lord Jesus.

More to the point, Jesus gets to decide what happens with everything that I’ve got in my life. Everything.

The list includes material possessions: my food, my car, my iPad, my house. It also includes my time, my relationships, even my plans for the future. Who I hang out with, where I live, what I study, which movies I go to, how I parent and how I spend my money. Each of these things belongs to Jesus and as Lord he deserves and demands a say in how I use what I have.

You know what else makes the list? Male privilege.

So what’s the link between the Lordship of Jesus and this concept of male privilege? I think it’s this:

Men, as we follow Jesus, our joyful task is to discern what it looks like to surrender our socially-granted male privilege for Jesus to do with what he will.

Intrigued? I’ll fill out the “what it looks like” and “what he will with it” parts on Monday.

What about you? What does following Jesus as Lord look like in your life?