Amnon Cohen, The Receding of the Christian Presence in the Holy Land: a 19th Century Sijill in the light of 16th Century Tahrirs, in: Thomas Philipp (Hrsg.), The Syrian Land in th 18th and 19th Century, Stuttgart 1992, 333-340.

Sidney H. Griffith, The View of Islam from the Monasteries of Palestine in the Early `Abbasid Period: Theodore Abu Qurrah and the Summa Theologiae Arabica , in: Silam and Muslim-Christian Relations 7, 1996, 9-28.

Joseph Prawer, Social Classes in the Crusader States: the “Minorities”, in: A History of the Crusades, Wisconsin 1985, Bd. 5, 59-116

Richard Rose, Pluralism in a Medieval Colonial Society: the Frankish Impact on the Melkite Community during the First Crusader Kingdom of Jerusalem 1099-1187 , (Ph.D. University of California), Los Angeles 1981.

Glenn Bowman, Christian ideology and the image of a holy land: the place of Jerusalem pilgrimage in the various Christianities, in: J. Eade, M. Sallnow (Hrsg.), Contesting the Sacred. the Anthropology of Christian Pilgrimage, London 1991, 98-121.

Glenn Bowman, The politics of tour guiding. Israeli and Palestinian guides in Israel and the Occupied Territories, in: D. Harrison (Hrsg.),Tourism and the Less Developed Countries, London 1992.

Glenn Bowman, Nationalizing the sacred. shrines and shifting identities in the Israeli-occupied territories, in: Man: The Journal of the Royal Anthropological Institute 28,3, 431-460.

L. Rokach, The Catholic Church and the Question of Palestine, London 1987.

Samuel Rubenson, Church and State, Communion and Community: Some issues in the recent ecclesiastical history of Jerusalem, in: Heikki Palva, Knut S. Vikor (Hrsg.), The Middle East Unity and Diversity, Copenhagen 1993, 84-102

Rosemary Radford Ruether, Herman J. Ruether, The Wrath of Jonah. The Crisis of Religious Nationalism in the Israeli-Palestinian Conflict, San Francisco 1989.