Majmu Yasheer

About The Text

The Majmuu` Yasheer of Waziri Gidadu ibn Layma is a small notification of the ten praiseworthy characteristics of the Shehu; the three cloaks which the Shehu were given from Allah: [1] illuminated sainthood; [2] extensive knowledge; and [3] the government of khilafate.

He also mentions the four key characteristics of the genuine Jama`at of the Shehu, which distinguishes them from others. Finally he mentions the neighbors of the Shehu in Degel in the four directions from his house. It is said that 3,333 awliyya are buried in Degel from the ancestors, colleagues, and children of the Shehu. Among those is the grave of his oldest son, the illuminated wali and erudite jurist, Muhammad Sa`d ibn Shehu Uthman ibn Fuduye`.

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Ribāt Saiful Haqq

Manan’l-Manaan

Understanding the Minhaj of Shehu Uthman Ibn Fuduye’

Shaykh Abu Alfa Umar Muhammad Shareef bin Farid, Directorate /SIIASI

At-Tafriqa Bayna Tasawwuf

The Garden of Supplication

Sultan Al-Hajj Abu Bakr (May Allah preserve him) Amin.

Waziri Junayd (RA) Said…

“Whoever does not inform his children of his grandparents has destroyed his child, marred his descendants, and injured his offspring the day he dies. Whoever does not make use of his ancestry has muddled his reason. Whoever is unconcerned with his lineage has lost his mind. Whoever neglects his origin, his stupidity has become critical. Whoever is unaware of his ancestry his incompetence has become immense. Whoever is ignorant of his roots his intellect has vanished. Whoever does not know his place of origin, his honor has collapsed.”
Waziri Junayd of Sokoto

Shukr’l-Waahib

To date SIIASI has collected 3000 Arabic manuscripts and 123 Ajami manuscripts (Fulbe’, Hausa, Wolof and Mande’). Of these, more than 89 have been translated and published.

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Miraat at Tulaab

O Allah! Bless our Brothers in the Prisons.

It is important that the Muslim inmate population have a fundamental understanding of Islamic jurisprudence, beliefs and customs, along with a basic grasp of the diverse schools of thought in Islam. If this is not possible, then they should have access to those clerics who do possess this knowledge. In many cases court litigation fails, simply because the Muslim plaintiffs lack grounding in the basics of Islam. I would add to this, that Muslims should begin to learn, and understand international standards regarding the just and humane treatment of inmates.