Sexism in Terrorism: How Reporting on Women's Acts of Violence Distorts Reality

Author

Nadine Sayegh

Nadine is a researcher at the WANA Institute, specialising in Human Security and Countering Violent Extremism.

It strikes an odd chord that a gender variation appears when discussing terrorism. It is most apparent in regional and international media reporting on terrorist incidents perpetrated by women, and greatly hinders Countering Violent Extremism efforts as policy is best informed through evidence-based research.

On 28 April 2017, in North London, police raided the homes of three women suspected of planning a knife plot in what would have been the “UK’s first all-female terror attack” according to multiple news outlets. The women were taken into custody, one of whom had been shot by the police.

While an array of headlines spread across the internet, a majority of the stories focused on a particular angle: the wounded woman refused treatment from the paramedics as she did not want to be tended to, presumably, by a male medical practitioner.

While a noteworthy point, this is far removed from the main topic of concern. Sensationalist journalism chose to highlight the frame of the female body as the platform of reporting, rather than the underlying drivers of the attack, the risk to the public, or how it was detected and contained.

The angle of the story then shifted to the attire of the women. Charged with terrorism offences and conspiracy to commit murder, the women made their first court appearance on 12 May 2017. Headlines read: “Magistrate orders ‘UK’s first all-female terror group’ to lift burka veils in court as they appear accused of Westminster knife plot,” from The Sun and “Mother and daughter in terror plot case ordered to lift veils by magistrate who demands to see their eyes,” from The Telegraph. Such media reporting shifts readers’ attention to irrelevant aspects and distracts them from the agency and culpability of these women.

Media Distortions on the Role of Women in Extremism

The media follows suit with this general rhetoric when covering the West Asia-North Africa region. Indeed, a closer look into the reporting on some high profile Arab female fighters provides insight into the imagined motives of their executed or thwarted operations. Three names come to mind: Leila Khaled, Wafa Idris, and Sajida Rishawi.

Leila Khaled came to notoriety, principally because of the ambiguity of her status of freedom-fighter versus terrorist. In 1969, as part of a Popular Front for the Liberation of Palestine (PFLP) operation, she hijacked TWA 840 from Rome to Tel Aviv, without causing harm to passengers. As a result, she became an icon of liberation for many. However, the media swarm surrounding the incident ultimately gave way to her becoming the ‘pin-up girl’ for the Palestinian struggle.

Rather than focusing on the action, the media was more interested in her appearance. She told me in an interview last year: “They always used to say that I am pretty, one of the faces of the Palestinian struggle – foreign journalists were also very interested in my cooking abilities. I was conducting missions, and underwent 6 plastic surgeries to change my appearance so that I could continue what I was doing without the risk of the Israelis catching me – they were concerned with how well I could cook.”

Wafa Idris, the first Palestinian female suicide bomber, and Sajida Rishawi, an Iraqi terrorist, are decidedly and without a doubt violent extremists. The agency behind their attacks was morphed by media outlets, however.

Idris received much speculation to the drivers behind her attack, in which one was killed and more than one hundred injured. A New York Times article published on 31 January 2002 read: “She was born in a refugee camp, conditioned to militancy by the first Palestinian uprising against Israel, divorced by a husband disappointed over their failure to have children, enraged as she picked up and patched the Palestinian wounded of the current conflict.”

Rishawi’s case highlight the importance of understanding the psychology of female terrorists. A Newsweek article published on 25 January 2015 read: “In 2005, al-Rishawi and her husband attacked a Radisson hotel in Jordan, but only his explosives detonated. After her explosives failed, she fled with the crowd but was later arrested. Following a televised confession, in which she claimed her husband was the mastermind of the double suicide bombing plan, she was sentenced to death.”

What is generally omitted, is that the couple were married solely to provide a cover story to enter Jordan to execute the attack. This irresponsible reporting, as well as her false statement, gives the impression that she was manipulated into the plot by her spouse.

Limited Public Information on Female Fighters

In West Asia-North Africa, public information regarding female fighters is limited at best. However, research currently conducted at the WANA Institute demonstrates that women’s role in the radicalisation and de-radicalisation process is crucial. At a recent focus group discussion, the head of a local NGO who researches the topic, noted that women have over 20 different functions within a terrorist organisation. They include marriages, recruiting other women, and in some cases, fighting. The study also found that recruitment messages are tailored differently for women in the East and West.

The media focus on physical appearance and personal relationships somewhat relieves the women of their agency in conducting acts of terror. Misinterpreting their motives and struggles is a cause for concern, as it prevents academics, journalists, and researchers from understanding the true drivers of female terrorism. These limitations extend to research where more investment is being placed on the role of women in countering violent extremism rather than how they are recruited and how they participate in violent organisations.

Limitations created by inaccurate media portrayals as well as cultural sensitivities of discussing women in the region must be rectified to build on our understanding of their role in violent extremism, and override this growing phenomenon.