Contemporary art trends and news from Asia and beyond

About Art Radar Asia

Art Radar Asia News conducts original research and scans global news sources to bring you selected topical stories about the taste-changing, news-making and the up and coming in Asian contemporary art.

Ela-Video “Encoded”was a special exhibition organised as part of the broader Ela-Video exhibition held as part of this year’s Art Taipei. Guest curated by Antoanetta Ivanova, also a producer and agent for Australian media artists, “Encoded” aimed to show the diversity and sophistication of media and video art being created in Australia today. Art Radar attended a public lecture in which Ivanova introduced the eight Australian media artists we have listed below.

Antoanetta Ivanova speaking at a public lecture on Australian media art at Art Taipei 2010. Image property of Art Radar Asia.

Ivanova manages a company called Novamedia which has been in operation since 2001. Novamedia is unique in that it is the first media arts agency to be established in Australia; their focus is on media and digital art. They provide advice to private collectors and organisations looking to acquire new media works, and also try to generate opportunities to promote Australian media art overseas. An example of this, according to Ivanova, is the “very important exhibition on art and science collaborations” they took to China in 2006.

This list, generated from those artists discussed by Ivanova in her talk, shows “the diverse range of media art” produced by leading Australian proponents in this field. Only one of the artists listed here, Jon McCormack, had work in Ela-Video “Encoded”. The other artists in the exhibition were Jonathan Duckworth, Leon Cmielewski and Josephine Starrs, Martin Walch, Jess MacNeil and Justine Cooper. The artists are listed below in the order Ivanova spoke about them. We encourage you to visit the artists’ websites to explore their work in more depth.

Matthew Gardiner is most well-known for his work with origami, namely robotic origami. He has completed a number of residencies with major scientific and new media research laboratories and has exhibited his origami work worldwide in galleries and public spaces. He is also the founder and director of Airstrip, a website design company.

“The artist will design his object on the computer and make it for the printer. The final artwork is interactive. The origami has a sensor in the middle and it can sense when people approach…. As you go across it the origami opens and if you move away it will fold in…. He has been making traditional paper origami for many, many years and he lived in Japan…. He translates [a] traditional art form into a very contemporary art form.” Antoanetta Ivanova at Art Taipei 2010

Since 1968, Stelarc has undertaken numerous performances during which he manipulates his body, most often in involuntary ways and using mechanical means. As described in his biography, he has “used medical instruments, prosthetics, robotics, Virtual Reality systems, the Internet and biotechnology to explore alternate, intimate and involuntary interfaces with the body.” In addition to his art work, he has been a research fellow and named an honorary professor for numerous Australian and international universities.

“[Stelarc’s] a performing artist. He has attached his body to various machines to show how there is a clash between the body and machinery in contemporary society.” Antoanetta Ivanova at Art Taipei 2010

“[Piccinini’s] a more traditional artist because she makes sculptures but her work raises important issues about the natural environment and artificial nature…. She uses organic … and artificial forms in her work. She’s fascinated by the modern sciences of biotechnology and genetic engineering and she says that if people are disturbed by her work it’s because [it] asks questions about fundamental aspects of our existence. With all these advances in technology, what kind of world are we really making?” Antoanetta Ivanova at Art Taipei 2010

Davies graduated from The University of New South Wales in 2001 with a Bachelor of Fine Arts and is currently a PhD Candidate in the Media Arts department of the institution’s College of Fine Arts. He is a prolific artist who creates his interactive, installation and performance art works using various media including sound and music, video and photography.

“As you go through the exhibition space you will see a … hole to look through. Audiences line up to look through to see what’s on the other side. But all they see is their own back plus a ghost person standing behind them…. The work mixes real time video captures of us and puts another person in there. He also did another [installation with] speakers in the space and you could actually hear people standing around you.” Antoanetta Ivanova at Art Taipei 2010

Henschke is based in the Australian city of Melbourne and has been working with digital media for the past fifteen years. His main areas of research are in art and science relationships, interactive and hybrid media and experimental audio.

Lynette Wallworth is an Australian video installation, photography and short film artist who specialises in the creation of immersive and interactive installation environments. Her representing gallery, Forma Arts and Media Limited, describes her work as being about “the relationships between ourselves and nature, about how we are made up of our physical and biological environments, even as we re-make the world through our activities. She uses technology to reveal the hidden intricacies of human immersion in the wide, complex world.”

“People are given a glass bowl and with the glass bowl they go into a dark room and search to capture light that is beamed from the ceiling. When they capture the light, images of deep ocean and deep space are projected into the bowl and then people pass the bowl around to others to experience.” Antoanetta Ivanova at Art Taipei 2010

Born and educated in New Zealand, Crooks received an Australia Council Fellowship in 1997 to research motion control at the Royal Melbourne Institute of Technology which brought him to Australia. Since then he has participated in numerous exhibitions in Australia and abroad, working with a range of media including digital video, photography and installation. He is most well-known for his ongoing Time Slice project, begun in 1997, in which he uses the computer to manipulate video images to stretch time.

Craig Walsh works predominantly with site-specific large-scale image projection, most often in public places and always created in response to existing environments. He has, for example, projected huge faces onto trees in the Australian city of Melbourne and has projected sharks swimming in water onto the ground (first) floor windows of a corporate building.

“[Walsh’s] work takes a lot of time to develop and very powerful projectors and technology to set up. He works first of all with small block architectural models to the design the projection … and then he [conducts] many tests [to see] how the projection will work…” Antoanetta Ivanova at Art Taipei 2010

“Jon McCormack is one of the very few artists in Australia who creates work by writing computer code. He was trained in both art and computer science – he has two degrees. For example, the work we’re showing here at Art Taipei is not an animation…. What you experience is actually the computer making the drawings…. The drawings happen before our eyes – it’s not recorded…. It never repeats…. The artwork is a programme that Jon designed.” Antoanetta Ivanova at Art Taipei 2010

Leleisi’uao began his artistic career as a widely celebrated social commentator on Samoans living in New Zealand; his paintings controversially exploring issues associated the Samoan diaspora. As he has developed his style, he has begun to both internalize and universalize these themes, exploring fantastical worlds and opening his art to a global audience.

Areatures of the Arctaur People I, 2009

His early art can be uncomfortable to view, often described by critics as confronting and controversial. In these works, his themes and intentions are obvious to the viewer; he shouts them from the canvas. During the late 1990s, Leleisi’uao’s paintings were highly politicized, socially motivated and somewhat autobiographical. He dealt obviously with the societal problems – domestic violence, poverty, unemployment and youth suicide – faced by blue-collar Pacific Island, particularly Samoan, immigrants to New Zealand.

“Leleisi’uao’s work emerges as a telling and insightful contrast to the colour, festivities and general brightness that characterizes popular media representations of Pacific Islands cultures.” Caroline Vercoe MA, Senior Lecturer, University of Auckland

The Immigrant, 1997

Pacific Island communities are generally strongly Christian and Leleisi’uao often highlighted the negative impact of the church on Samoan families, painting expressionistic pastors getting richer as communities get poorer. This focus on the negative albeit real issues faced by Pacific Islanders living in New Zealand is something that at times put him at odds with local communities.

“My early work in Samoan diaspora was necessary for self-development. It is a universal theme amongst concerns such as racism, domestic violence [and] suicide. I was in an environment and position in which these issues needed to be addressed and I used my vocation to create such works.” Andy Leleisi’uao, 2010

Angel of Falo, 2000

Since the early 2000s, however, Leleisi’uao has moderated and universalized his voice, shifting his painting focus and style. His most recent paintings are far less direct in their presentation of the painter’s ambitions and motivations. While still dealing with issues of social dislocation, he utilizes mythology and spiritualism to conjure up alternate universes populated with fantastical creatures.

“In these more recent works though the voice is more moderated and rather than a Pacific voice the works have a more universal theme of social and moral dysfunction and alienation.” John Daly, National Business Review, 2009

A critic described paintings in 2009 exhibition Le Onoeva – Misunderstood Aitu as “Armageddon-like, with gods and demons bringing saviour and damnation to a waiting populace,” while many others noted the recent moderation of his style.

“My role has changed over the years. My obligations towards social and political issues remain but at the moment I am on a cryptid journey I am really enjoying.” Andy Leleisi’uao, 2010

Though reportedly toned-down, Leleisi’uao’s newer representations still manage to stir public opinion; as reported in 2009 in the National Business Review, a commissioned public mural project planned for a community centre in South Auckland, New Zealand, came to a halt due to local community backlash.