Abstract: This collection contains audiotape transcripts and summaries, audiotapes, photocopies of original unclassified documents from
the federal government (on paper and also on other formats, including microfilm, microfiche, and compact disk), and newspaper
and magazine articles related to the Peoples Temple Christian Church and the Peoples Temple Agricultural Settlement at Jonestown,
Guyana. The two largest portions of this collection are invariably the audiotape transcripts and summaries, prepared by Fielding
M. McGehee III and the Jonestown Institute, and the unclassified government documents obtained by McGehee and Dr. Rebecca
Moore and through the Freedom of Information Act (FOIA).

Identification: MS-0183

Language of Materials:
The records are in:
English

Historical Note

In 1954, a young preacher in Indianapolis, Indiana named James Warren Jones left his position with the Laurel Street Tabernacle
of the Assemblies of God Pentecostal Church over the church's inability to accept racial integration. Together with other
disaffected congregants, Jones founded a new, more open church named the Wings of Deliverance Church. As the congregation
grew and gained mainline church affiliation, it adopted a new name: Peoples Temple Christian Church. Peoples Temple emphasized
the need for racial integration and made social welfare projects its primary focus. As its views expanded, the congregation
met much resistance from the public and thus was forced to move the location of the church numerous times. Eventually, Jones
decided to leave Indiana. He chose the rural area of Redwood Valley in northern California as his destination after reading
an article in Esquire magazine, which described it as one of the few places in the world that would survive a nuclear holocaust.

Redwood Valley and its nearest town, Ukiah, were idyllic, but they weren't perfect. Almost all-white, the area had difficulties
of its own with a multiracial church. Jones acquired church facilities in San Francisco and Los Angeles, urban areas that
were both more accepting of the Temples members and where the social services that the church offered were more needed. Jones
eventually moved the main headquarters of the church to San Francisco but continued to minister in all three locations, sometimes
during the same weekend.

Jones's sense of mission was not complete, however. Haunted by what he perceived as the inevitability of Americas nuclear
annihilation and confronted on a daily basis with the inescapable racism he saw in American society, Jones looked elsewhere
to build a utopian society which he referred to as the Promised Land. Its location was in Guyana, an English-speaking, black-governed
socialist democracy on the north coast of South America. Beginning in 1974, Temple pioneers worked to construct the community
formally known as the Peoples Temple Agricultural Mission, but better known as Jonestown, and leaders of the group planned
for a slow, steady migration of Temple members to begin in mid-1977.

About that time, however, the Temple began receiving unfavorable news coverage generated by some of its apostates. The same
disaffected members also filed lawsuits to reclaim property which they had previously donated to the church, as well as court
petitions for custody of their relatives still in the church. Their allegations, and the press coverage of them, led to investigations
by various federal and state government agencies, including ones that threatened the church's very existence, such as Internal
Revenue Service. Jones response was to speed up the migration to the Promised Land. What once was planned to extend over many
months was reduced to a six-week period in late summer 1977.

Jones problems didn't end there, though. The same Temple defectors, now united in an organization called Concerned Relatives,
continued to call for government investigations and to press for decisions by American courts on their petitions. They also
lobbied for congressional action, bringing their pleas to the attention of Leo Ryan (D-CA), the representative of several
Temple members and families.

Jones problems didn't end there, though. The same Temple defectors, now united in an organization called Concerned Relatives,
continued to call for government investigations and to press for decisions by American courts on their petitions. They also
lobbied for congressional action, bringing their pleas to the attention of Leo Ryan (D-CA), the representative of several
Temple members and families.

Congressman Ryan agreed to conduct a neutral, fact-finding mission in November of 1978 to assess the situation at Jonestown,
but he took a number of Jones antagonists with him. Jones immediate inclination was to decline permission for a visit to the
community, but his lawyers prevailed upon him to relent, and the Ryan party arrived in Jonestown on November 17. The visit
seemed to go well on the first day, but on the second day, a number of Jonestown residents, unhappy with living and working
conditions in the Promised Land, asked to leave with Ryan.

The events of the next few hours remain shrouded in mystery. What is known is that the Ryan party, now enlarged by 16 defectors,
returned to a jungle airstrip at Port Kaituma, about five miles from Jonestown, in preparation to return to Guyana's capital
of Georgetown and then back to the U.S. Shortly after their arrival at the airstrip, a tractor towing a flatbed trailer pulled
up at the other end of the airstrip, and men on the trailer started firing weapons. A few minutes later, Ryan and four others
were dead, and a half dozen more were wounded.

Meanwhile, back in Jonestown, Jones proclaimed that all was lost, and that when Guyanese military forces soon invaded the
community, they shouldn't find anyone alive. According to a tape made during the final hours, Jones warned that they would
be tortured, and that it was better to die by their own hands. Some of the few survivors deny that the deaths were by suicide,
and point to the presence of guards and the injection marks found on many of the bodies. Whatever the circumstances, the results
shocked the world: 909 dead at Jonestown, five dead at Port Kaituma, and four Temple members dead in Georgetown.

Scope and Contents

This collection contains audiotape transcripts and summaries, audiotapes, photocopies of original unclassified documents from
the federal government (on paper and also on other formats, including microfilm, microfiche, and compact disk), and newspaper
and magazine articles related to the Peoples Temple Christian Church and the Peoples Temple Agricultural Settlement at Jonestown,
Guyana. The two largest portions of this collection are invariably the audiotape transcripts and summaries, prepared by Fielding
M. McGehee III and the Jonestown Institute, and the unclassified government documents obtained by McGehee and Dr. Rebecca
Moore and through the Freedom of Information Act (FOIA).

The audiotapes and typed transcripts span the years of Peoples Temples existence, from the 1950s through November 1978 and
contain sermons delivered by Jim Jones, conversations between Jones and his followers or various public figures, Jonestown
meetings that discussed Peoples Temple ideologies as well as issues within the settlement, news broadcasts by Jones, various
radio broadcasts from Jonestown, and recordings of Russian language lessons. As a supplement to the transcript summaries,
a Personal Name Index has been prepared as a part of this finding aid to facilitate further research of the audiotapes and
transcripts by enabling the researcher to find the transcript on which an individual name is mentioned. Tapes retrieved by
the FBI at Jonestown are identified by the letter Q, followed by a number (e.g., Q 134), which was arbitrarily assigned by
the FBI after the agency's initial review of the audiotapes. In addition to the FBI audiotapes, the collection contains 24
tapes of Federal Communications Commission (FCC) recordings of Temple shortwave radio traffic.

The government documents include a collection of various papers retrieved from Jonestown that include personnel files and
member profiles; financial and medical inventories and records; affidavits, letters, and diaries written by Peoples Temple
members; contact information between Jonestown and various countries; and documents of contact between Peoples Temple and
various U.S. government agencies. In addition to the documents retrieved at Jonestown, there are documents and files prepared
by the FBI after the November 18 mass deaths, such as autopsy reports and fingerprint identification documents. Although occasionally
somewhat obscure, the FBI's original numbering and labeling system for these files has been retained in this collection. Finally,
the documents include the FBI's Guyana Evidence Index, a guide to access the Temple papers in its collection; this guide is
valuable principally to show the FBI's methods in classifying the Temple materials, as it is outdated and no longer in use
by the agency.

This collection also contains various newspaper and magazine publications printed after the Jonestown mass murder/suicide,
with dates ranging from November 1978 to January 1979, as well as two movie posters, and one piece of artwork.

1. Center for the Study of New Religious Movements Collections (1977-1983), GTU 91-9-3

Index Terms

This Collection is indexed under the following controlled access subject terms.

Genre/Form of Material:

Audio Recordings

Organizational Records

Publications

Geographic Name:

Guyana -- Religion -- Sources

Personal Name:

Jones, Jim, 1931-1978

Topical Term:

Jonestown Mass Suicide, Jonestown, Guyana, 1978 -- Sources

Mass suicide -- Guyana -- History -- 20th century -- Sources

Peoples Temple -- History -- Sources

Conditions Governing Access

This collection is open for research.

Conditions Governing Use

The copyright interests in the materials found in this collection have not been transferred to San Diego State University.
Special Collections and University Archives can only grant permission to publish materials for which it is the copyright holder.
For further information, please consult the section on copyright in the rules for using the collections, or contact the United
States Copyright Office at (202) 707-3000 or http://www.loc.gov/copyright/.)

Accruals

2003-2004

Other Information

A personal name index to the transcribed audio tapes is available in the Lewis A. Kenney Reading Room.