My beloved spiritual children in Our Risen Lord, Redeemer, God, and Only Savior,CHRIST IS RISEN! HE IS RISEN! ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! ΑΛΗΘΩΣ ΑΝΕΣΤΗ!

HOMILY ON THE SUNDAY OF THE MYRRH-BEARING WOMEN: ON SPIRITUAL DEADNESSBy Saint Ignatius (Brianchaninov) and Translation by Nun Cornelia (Rees)

The Gospels have told us today about the exploits of the holy women who followed the God-Man during His earthly wanderings. They witnessed His sufferings and were present at his burial. The burial took place on Friday evening. While the Jews' wrath was pouring out like the fiery lava of Aetna not only upon the Lord, but upon all of those close to Him; while the Holy Apostles were forced to hide or observe the extraordinary events only from a distance; while only Saint John, the beloved disciple who leaned upon the breast of the Lord, feared nothing and remained always near the Lord, the secret disciple, Joseph of Arimathea, who had always concealed his heart's allegiance due to persecution from the Sanhedrin, suddenly disregards all the obstacles, hesitations, and anxiety that had bound and worried him until then, and he appears before cold, cruel Pilate to beg the body of the One Who was shamefully executed. He receives the Lord's body and buries it with reverence and honor.

The Gospels imply that Joseph's deed was big-hearted and courageous. That is truly what it was. In the presence of the Sanhedrin which had committed deicide, in the very Jerusalem that had participated in that deicide, a member of the Sanhedrin takes the body of the God-man killed by men down from the Tree and carries it to the garden located near the city gates and walls. There, in quiet and solitude, under the shady trees, he places the body by which the bodies and souls of all mankind are redeemed in a new tomb hewn from a solid rock, with an abundance of fragrances and oils, and wraps it like a precious treasure in fine, clean linen. Another member of the Sanhedrin also took part in the Lord's burial. This was Nicodemos, who came to the Lord by night and acknowledged that the Lord was sent from God. Having rolled a great stone to the door of the grave--doors which Gospels call a low opening to the cave--Joseph has satisfactorily finished his service and so he departs. The Sanhedrin followed Joseph's movements. Seeing him gone, it took care to set a guard at the grave and place a seal on the stone which covered the entrance. The Lord's burial was witnessed by both his friends and his enemies. Although some members of the Sanhedrin in their frenzy and rage committed a great evil, they unconsciously brought a great sacrifice (cf. Acts 17:18): through the slaughter of the All-Pure Sacrifice they redeemed the whole human race, ended the fruitless number of transformative sacrifices, and made these sacrifices and their very institution superfluous. Other members of the Sanhedrin, representatives of all the righteous people of the Old Testament, served with a God-pleasing intention and disposition of soul in the burial of the Redeemer of mankind, and by this action ended and placed a seal upon the pious works of the sons of the Old Testament. From this point begins the exceptional service of those of the New Testament.

The holy women show no less courage than the selfless Joseph. Present at the burial on Friday, they did not deem it permissible on the Sabbath--the day of rest---to disrupt that peace in which the body of Christ rested in sacred darkness and reclusion within the sepulchral cave. The women were intent upon pouring out their zeal for the Lord by pouring myrrh upon His body. When they returned from the burial on Friday, they immediately bought a goodly amount of aromatic substances and waited for the break of the day which follows the Sabbath, then called the "week," now Sunday (Lord's Day). On that day, as soon as the sun shone forth, the pious women went to the grave. On the way they remembered that large stone had been rolled to the grave. This worried them, and the women began to say amongst themselves, "Who shall roll the stone from the tomb for us?" (St. Mark 16:2). The stone was "very great." Having arrived at the tomb, they saw to their amazement the stone rolled away. A light-bearing mighty Angel had rolled it away: at the Lord's Resurrection, he had descended from heaven to the grave which encompassed Him Whom the heavens cannot encompass, stunned the guards with terror, broke the seal, and rolled away the stone. He sat on the stone, waiting for the women's arrival. When they came, he announced the Lord's Resurrection to the, telling them to inform the Apostles. For their zeal for the God-man, for their resolve to render honor to the All-Pure Body that was guarded by the military guard, after which the Sanhedrin in their hatred sharply watched, the holy women were the first among humans to receive exact and sure testimony of Christ's Resurrection: they were made the first strong preachers of the Resurrection, as ones who heard about it from the lips of the angel. The All-Perfect God is impartial: for Him all people are equal. And those people who strive toward Him with great self-denial are made worthy of a special abundance of divine gifts and spiritual elegance.

"Who shall roll the stone from the tomb for us?" These words of the holy women have their own mysterious meaning. They are so edifying that love of neighbor and a desire for his spiritual benefit will not allow us to be silent about it.

The tomb is our heart. The heart was once a temple, but it became a tomb. Christ enters it by means of the Sacrament of Baptism, in order to dwell I us and work in us. Then the heart is consecrated as a temple to God. We steal from Christ the possibility to work in us and enliven our "old man", which ever follows its attraction to our fallen will, our reason poisoned by falsehood. Brought in by Baptism, Christ continues to abide in us, but He is as if wounded and mortified by our behavior. The Temple of God not made by hands is turned into a cramped, dark tomb. A "very great stone" is rolled over its entrance. The enemies of God set a guard over the tomb, and seal its entrance blocked by the stone. They seal the stone to the cave so that in addition to the stone's great weight, this famous seal forbids anyone to even touch the stone. The enemies of God themselves watch over the preservation of this deadness! They have thought through and set up all these obstacles in order to forestall the resurrection, to prevent it, and make it impossible.

The stone is the soul's illness by which all other spiritual illnesses are guarded incurably and which the Holy Fathers call insensibility. Many will say, what sort of sin is this? We have never heard of it. According to the Holy Fathers, insensibility is the deadening of spiritual feelings, the death of the human soul with respect to spiritual things in life that is flourishing with respect to material things. From a long-term physical sickness all strength can become exhausted and body's abilities withered; then the illness cannot find any more food, and ceases to torment the body's constitution. It leaves the sick man alone and wasted, as if dead and incapable of movement due to the debilitating suffering, the terrible, dumb morbidity that is not expressed by any particular suffering. The same thing happens to the human soul. Long-term slackness of life amidst continuous distractions, constant voluntary sins, forgetfulness of God and eternity, inattention or only superficial attention to the Gospel teachings removes from our spirit any inclination toward spiritual things, and deadens them. Although they continue to exist, they cease to exist for our spirit because its life has ended for them--all its strength is directed toward the mater, the temporal, the vain and the sinful...

When we rise for prayer, what dryness and coldness we feel! How we rush to finish our cursory, completely distracted prayer! Why? Because we are estranged from God: we believe in God's existence with a dead faith; He does not exist to our sensibility. Why have we forgotten eternity? Are we excluded from the number of those who must enter into its boundless realm? Doesn't death stand before us face to face, as it does to all humans? Why is this? It is because we do not want to think about eternity; we have lost the precious foretaste of it, and acquired a false perception of our earthly sojourn.This false perception imagines that our earthly life is endless. We are so deceived and distracted by this false perception that we conform all our actions to them, bringing all the potential of our soul and body as a sacrifice to corruption, not caring at all about what awaits us in the other world. After all, we must inevitably become permanent inhabitants of that world...

Because we have lost our affinity for all exercise that brings God-beloved virtues into us; that multiplies and preserves them. Insensibility is rooted in the soul by the world which is at enmity with God, and by the fallen Angels at war with God, with the aid of our own free will. It grows and gathers strength through a life according to the principles of this world; it grows and gathers strength when we follow our fallen reason and will, when we abandon service to God, and because we serve Him carelessly. When insensibility stagnates in the soul and becomes a property of it, then the world and its rulers place a seal on the stone. This seal consists in the concourse of the human soul with fallen spirits, in the spirit's assimilation of human impressions wrought upon him by fallen spirits, and its subjection to the aggressive influence and domination by these outcast spirits...

The Lord's Body had no need of the myrrh-bearers' fragrant myrrh. Any anointing with myrrh was forestalled by the Resurrection. But by their timely purchase of myrrh, their early arrival at the first rays of the sun to the Life-Giving Tomb, their disdain of any fear brought by the Sanhedrin's wrath and the militant soldiers guarding the tomb and the One interred there, the holy women showed and proved by experience their heartfelt dedication to the Lord. Their gift turned out to be unnecessary. It was rewarded a hundredfold by the appearance of the Angel, up to then invisible to them, and by the announcement that could not be anything but bountifully true--that the God-man has risen and resurrected mankind with Himself.

Our dedication of our life and all our strength and abilities to the service of God are not needed by God for Himself--they are needed by us. We bring them like myrrh to the Lord's tomb. We shall timely buy myrrh--our good intentions. We shall renounce from our youth up all sacrifices to sin; and with the price of this we shall buy myrrh--our good intentions. It is not possible to unite service of sin to service of God: the former is destroyed by the latter. We shall not allow sin to deaden in our spirit affinity toward God and all things divine! We shall not allow sin to mark us with its impressions, or to forcibly prevail over us.

Whoever enters into service of God from the very days of an unspoiled youth and remains in this service with constancy submits himself to the endless influence of the Holy Spirit, marks himself with the All-Holy Grace-filled impressions that emanate from the Spirit, acquires in good time an active knowledge of Christ's Resurrection, comes alive in spirit in Christ, and becomes chosen by God to be a preacher of the resurrection to his brothers and sisters. Whoever becomes a slave to sin through his ignorance or inclination, who has entered into concourse with fallen spirits, has become one of their number, who has lost in his spirit the connection to God and to the dwellers of heaven--let him heal with himself with repentance. Let us not put off our healing from day to day, so that death might not creep upon us unawares and take us suddenly, so that we would not be proved incapable of entering the habitations of unending rest and festival, so that we would not be cast down as useless chaff into the fires of hell that burn eternally but not consume. The healing of old illnesses does not happen so quickly and conveniently as ignorance might imagine. There is a reason why God's mercy grants us time for repentance. Time is needed to erase the sinful impressions; time is needed for us to be marked by the impressions of the Holy Spirit; times is needed to cleanse us from defilement; times is needed to clothe ourselves in the garments of virtue, to adorn ourselves in the God-beloved qualities that adorn all those who dwell in heaven.

Christ is resurrected in the person who is prepared for it, and the tomb--the heart--again becomes a temple of God. "Arise, O Lord, O My God" (Psalm 3:7); in Thy mysterious and ye essential Resurrection is my salvation. Amen.