The City in its Destruction

In Eternal Remembrance

Translated by Jerrold Landau

No! It is forbidden for us to forget them – the millions of our brethren who perished in sanctification of the Divine name.

From the time that Israel became a nation, we were persecuted to our necks, enslaved and exiled. A holocaust of this nature, however, with such terrible destruction, we never knew. A third of our nation was destroyed, we lost the best and dear ones of our nation. Torah giants perished, their light was extinguished from the flame of Judaism – and we hastily forget. Is not this forgetting also part of the terrible Holocaust? Is it not also a tragedy among the tragedies?

In the annals of Jewish history, there are many chapters drenched in the blood of men, women, and children. Israel knows tribulation and suffering from time immemorial. Many are the days of mourning and tribulation in the calendar of the Hebrew nation. Our treasury of song and hymns is filled with dirges, laments and bitter weeping. For just as we know how to die the death of martyrs and mighty ones, we also know how to memorialize and perpetuate those of our people who have been slaughtered. We all recall the destruction of the nation and the land long ago, but we tend to forget the destruction of the nation in our own day.

No! It is forbidden for us to forget! The memorial day for the martyrs of our city and its environs must stand at the center of our life. It must become a day of uniting with the martyrs of our city, and with the millions who perished in the European Diaspora, until each and every one of us knows and feels what was lost to us in this frightful destruction, until each Jewish child knows what the bloodthirsty wild men perpetrated upon us, and how great is the breech in the loss of the mighty people, cedars of Lebanon, who were the glory of Israel.

The great traditional command beseeches us: Do not forget! And on the memorial day we will unite with our martyrs and together call out with a loud voice along with the entire House of Israel:

Yitgadal VeYitkadash Shmei Rabba!

Tzvi Goralnik

[Page 176]

An Eternal Light

In memory of the pure and holy martyrs who were murdered, burned and strangled
In the fields of Podhajce, Zlotniki and environs during the days of murder and slaughter.

Call out! Even today, with the passage of years
We so wish to know
Who and who, where and when, and how, how?
You so wished to place your ears to the pages of the book,
To see if is heard
The final sigh of a father,
The cry of a mother who was being strangled for eternity…

For there is a tear on every page of the book,
Each letter is a wailing lament;
Each line is a festering wound,
Each chapter is a valley of sacrifice.
Read, and know
How before the bright, shining light of the sun
The pure souls were dragged to the pits of the masses of the community.

They afflicted the blood of fathers and sons,
The blood of merciful mothers and their children,
The blood of brothers and sisters,
The blood of grooms and brides,
The blood of men and their wives,
The blood of teachers and their students
And they were all murdered as one in the sanctification of Your Unique Name.

Earth, do not cover their blood, so that there will not be a place for their cries.
You have no grave, a stone monument was not erected for you,
Letters were not engraved upon it, gold upon black.
To you, my dear ones, I have erected a monument in my heart.
I have etched its letters with tears and blood.
A monument of grief shines with its bright light,
Fathers to children will inherit it as an eternal memory

Mordechai Feder of blessed memory

The memorial tablet in the
Holocaust Cellar, Mount Zion, Jerusalem

The Memorial tablet states:

In Eternal Memory
To the martyrs of our city, the community of PodhajceAnd its environs, may G-d avenge their deaths (Galicia)
Who perished during the years of the Holocaust
Memorial day is 3rd of Sivan, 5703
May their souls be bound in the bonds of eternal life

Translator's Footnote

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