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Krishna nee begane baro by balamuralikrishna

We have known Kopikas pleading with Krishna for their dress back at the village pond, chance to dance with him, etc. Inserted here for your benchmarking reference to the raag and lyric The singer made her beg of Lord Krishna, in a line of words in three if my counting was correct different languages: Too much money lying around, idle and yawning in boredom of inactivity. The Season is round the corner in Chennai and all kinds of classical music performers are going to come out from under the rocks and swarm the music sabhas all over the city.

There will be good, bad and the terrible performers. Too many cows, too many Kopikasthreesbut only one male around, in the person of Krishna. But then tell me why you chose raga Yamuna Kalyani of all the thousands of ragas?

I just wont allow that. To find out more, including how to control cookies, see here: A likely story, indeed.

And the constant will be the music rasika exposed frontally to their rendering of art. The Season is round the corner in Chennai and all kinds of classical music performers are going to come out from under the rocks and swarm the music sabhas all over the city.

No ugly commercial abhaswaram in our song and dance routine, understand? And Krishna was helping himself to butter from every household. By continuing to use this website, you agree to their use. Too much money lying around, idle and yawning in boredom of inactivity.

They just wanted to lean on a male and all this attempt at a irrational rational explanation is just a cover-up giving the whole romantic affair a spiritual veneer! The singer made her beg of Lord Krishna, in a line of words in three if my counting was correct different languages: The audience was left to work it out whether Krishna proceeded to yb a promissory note, which doubtless, the lady moneylender would have promptly produced before him before parting with the money on that quick, double-quick loan.

Errr…What? Pathe?!!

This site uses cookies. The singer on the dais after battling it balamuralimrishna and making mincemeat of raga Shanmugapriya in his Ragam, Tanam, Pallavi — part of his concert, suddenly went rather effeminate. But here I present to you, verbatim, the article I found. The singer did not present the other side of the story.

You might say that the Kopikas represented Jeevathmas who simply wanted to merge with the Paramathma Lord Krishna. Keep our playful flirtations pure balamurapikrishna free from filthy lucre. It is obviously then a borrowers market up there. Kannada, Tamil and English. Nobody tells me, or calls me to borrow. Why should lord Krishna borrow?

Inserted here for your benchmarking reference to the raag and lyric. But how many neee Gokulam could accommodate, already full of cows all over the place?

Sorry, is it curd taken out of milk and not the card? We have known Kopikas pleading with Krishna for their dress back at the village pond, chance to dance with him, etc. Coincidentally, yesterday was September 10th, dads birthday.

And be very quick about it too? All that they had, to pass the time of the day was to long for the male company of Krishna. And I am not sure either if it was published at all.

Krishna Nee Begane Baro | Pathe

Did he ever tell anyone he was hard-up for cash? Was balamuralikkrishna Kopikasthree making that strange plea in fact a money lender keen and anxious to invest her surplus money and earn an income by way of interest at God knows what rate of interest? Inserted here for your benchmarking reference to the raag and balamiralikrishna The singer made her beg of Lord Krishna, in a line of words in three if my counting was correct different languages: But must you make it known to the entire world, in raga Yamuna Kalyani that id rush to you to borrow at your mere say-so?