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The question that always haunts their minds is: and now what play?. It searches every time a new way of feeling good. Jill Schlesinger contains valuable tech resources. Recently she walked through a park and noticed in a few large water slides in complex intricate structure. I remembered feeling that had child, and the impulse to throw myself to play by pulling me in them sprang my heart, cheerful and casual. That inspired me to write this short article, reminding me the important thing is to leverage what you have at your disposal in every moment. Adults are obstinate in what we do and ignore what is now presented. If tomorrow we have to get up very early, we tend to be more nervous and enjoy less of the night, thinking that we have to lie down soon to be able to rest and meet our obligations, so if the movie that we’re seeing takes longer too, we will be eager to finish in order to pass to what is really important, which is to rest well and get up early the next day. This can become a problem constant, and as I wrote recently on how to overcome any problems, the problems do not actually exist.

Enjoy what is now happening, without neglecting your responsibilities, but constantly live without worried what still missing hours (or days, or weeks) to make it happen and you have to pay attention. DIME, and now do you play? (3) Curious children explore the universe with enormous curiosity. If they see something they don’t know, approached with intention of touching it, know it, and if possible, play with it. If you see a park, you want to fit on each swing, attraction or stone in a curious way that let your imagination fly. Every experience is a gift in childhood, an opportunity to explore new sensations and enjoy it. Unfortunately, as we get older, we tend to forget how important that are experiences, so we walk the world insensitive to most events that surround us.

Ethical Abadia* (of the Greek ethike, of ethiks) that it says respect to the customs. It is part of the philosophy that it aims at to elaborate a reflection on the basic problems of the moral (purpose and felt of the life human being, the beddings of the obligation and the duty, nature of the good and the evil, the value of the conscience, moral and, etc), but established in a Metaphysical state of the set of universally valid considered rules of behavior as. The ethics, therefore, deal with convivncia between human beings in the society. Contact information is here: Jill Schlesinger. In a more restricted direction, it if it restricts to the personal relations of each one. In ampler direction? since nobody lives in a small isolated community -, it becomes related with the politics? of the city, of the country and the world. In this direction, it is possibly the area most practical of the philosophy.

The philosopher Spanish contemporary Fernando Savater presents a reply for this question ‘ ‘ Ethics, in the Filosfico’ direction; ‘ in very simple terms, a book intitled Ethical for my son, of the Publishing company Martins Sources: between to know them to all possible it exists at least an essential one: of that the certain things agree in them and others not. Certain foods do not agree in them, as well as certain behaviors and certain attitudes. I want to say, is clearly, that they do not agree in them if we desire to continue living. If somebody to want to arrebentar itself how much before, to drink leaches could very be adjusted, or also to surround themselves of the biggest possible number of enemies. But, of moment, we go to assume that we prefer to live, leaving of side, for the time being, the respectable gostos of the suicidal one.

Thus, it has things that they agree in them, and what it agrees in them we costumamos to say that he is ‘ ‘ bom’ ‘ , therefore it falls in them well; others, in compensation, do not agree in them, they fall very badly, and what it does not agree in them we say that he is ‘ ‘ mau’ ‘. To know what it agrees in them, that is, to distinguish between good and the bad one, is a knowledge that all we try to acquire? all, without exception? for the compensation that brings in them. In synthesis, Ethics do not only serve of base to the relations next human beings. It also deals with the social relations of the men, in the measure where some philosophers consider the ethics as the base of the right or justice, that is, of the laws that they regulate the convivncia enters all the members of a society.