Johanna Hedva’s Sick Woman Theory proposes that sick bodies are the 21st century’s sites of resistance: chronic, pathologized, and historically feminized illnesses ought to be read as modes of protest against the unlivable conditions of neoliberal, imperialist, white-supremacist, capitalist cis-hetero-patriarchy. Sick Woman Theory insists that the definition of “wellness” is a capitalist one — to be well enough to go work — that needs to be rejected. SWT redefines the body with its vulnerability as the default, so therefore, we are constantly (not only sometimes) in need of care and support. Because society has eradicated such infrastructures, what are we going to do now?

From here, Hedva (herself a spoonie) has wound up at mystical anarchism, which proposes a communal politics of love, where the “self” has been obliterated in favor of the Many. This talk will try to converge the feminist mystical tradition of Marguerite Porete, Simone Weil, etc., who proposed rejecting the body for the sake of love, with an intersectional-feminist, anti-white-supremacist, queer, and crip politics, which foregrounds the body as primary matter.

A question for the audience: Are these two positions irreconcilable?

bio:
Johanna Hedva is currently a Research Fellow with “at land’s edge,” under the mentorship of Fred Moten.
#JohannaHedva (vimeo.com/user1845185)