Roy Christopherhttp://roychristopher.com
I marshal the middle between Mathers and McLuhan.Wed, 14 Mar 2018 20:16:28 +0000en-UShourly1https://wordpress.org/?v=4.9.415349228Intertextual Orientation: The Pop Palimpsesthttp://roychristopher.com/the-pop-palimpsest
Wed, 14 Mar 2018 19:57:39 +0000http://roychristopher.com/?p=16505During my undergraduate days, my friends and I used to play a silly game. Whenever a situation or topic came up and they pointed to me, I would attempt to recite a relevant rap lyric. Sometimes it was a stretch to get Ice-T or the Beastie Boys to fit a late-night Waffle House run, but I was rarely stumped.

As Gorham and Gilligan (2006) put it, “media allusions represent an important way in which audiences make use of the cultural products around them to form relationships with others and build community out of shared media experiences” (p. 3). That is, we determine which texts are appropriate for appropriating and which resonate with the shared beliefs of our community (Linde, 2009). We run around in these collective “textual communities” (Stock, 1983). Members of said communities allude to the same, shared texts in their personal narratives. The shared texts are where we “compare notes” on our collective experiences, as I used to do in college. The fans of a particular cultural artifact (e.g., fans of the band Rush, fans of Stanley Kubrick’s The Shining, etc.) do not constitute a textual community; textual communities are constituted by their sharing of similar texts in their personal narratives (Linde, 2009). A lot of these texts come from song lyrics.

Sometimes this sharing is called intertextuality, but the term is often misused and abused (Allen, 2000; Irwin, 2004; Orr, 2003; Roudiez, 1980). As originally coined by Julia Kristeva in 1966, the term meant “the transposition of one or more systems of signs into another” (Roudiez, 1980, p. 15; emphasis in original). Therefore, while lyrics, media allusions, and conversational sampling can all be considered intertextual, their intertextuality does not indicate a cohesive system of signs.

Reguardless, intertextuality says there is something outside the text — more texts. Building on Gérard Gennette’s work in art and literature (see Gennette, 1982; 1987; 1994/1997) , The Pop Palimpsest: Intertextuality in Recorded Popular Music (University of Michigan Press, 2018), edited by Lori Burns and Serge Lacasse, aims to explore those texts in popular music. I did my own dissertation research on allusions in rap lyrics, so I immediately gravitated to the chapters on hip-hop: “Rap Gods and Monsters: Words, Music, and Images in the Hip-Hop Intertexts of Eminem, Jay-Z, and Kanye West” by Lori Burns and Alyssa Woods would’ve been invaluable in my earlier research; “Intertextuality and Lineage in The Game’s ‘We Ain’t’ and Kendrick Lamar’s ‘m.A.A.d. City'” by Justin A. Williams also immediately grabbed me; “Mix Tapes, memory, and Nostalogia: An Introduction to Phonographic Analogies” by Serge Lacasse and Andy Bennett overlaps with a couple of new areas of my research.

It’s not all rap lyrics and samples though: Everything from French Vaudville and Neil Young to Genesis, E.L.O., and Eurythmics get a spin. And it’s not all just research either: The Pop Palimpsest is that rare academic collection that’s exhaustively researched and meticulously assembled, but also damn fun to read. The book has inspired dueling desires: I wish it had not only come out earlier but also that I could have contributed.

Genette, Gérard. (1994/1997). The Work of Art: Immanence and Transcendence. Ithaca, NY: Cornell University Press.

Gorham, B. W. & Gilligan, E. N. (1997, May). And now for something completely different: Media allusions, language, and the practice of everyday life. A paper presented to the Language and Social Interaction division, ICA, Montreal.

Stock, B. (1983). The Implications of Literacy: Written Language and Models of Interpretation in the Eleventh and Twelfth Centuries. Princeton, NJ: Princeton University Press.

]]>16505Media Literacy: Curing the Common Codehttp://roychristopher.com/coding-literacy
Sat, 17 Feb 2018 22:43:12 +0000http://roychristopher.com/?p=16507“Media literacy” is as socially contested a term as they come. Its meaning of has been debated at least as far back as 1933 (see Tyner, 2010).It’s not difficult to make the case that Marshall McLuhan‘s work in the main was about media literacy. Not to mention Howard Rheingold‘s lengthy and thorough work on new media and social media literacy.So much has changed and changed hands since McLuhan left us. The computer moved from business and industry to the home and finally to every place and pocket available. In Coding Literacy: How Computer Programming is Changing Writing (MIT Press, 2017), Annette Vee argues that literacy is infrastructural. She explores two phases of its spread. One is where we adopt inscription technologies as material infrastructures. Then, as we adopt those technologies that affect the “quotidian activities of everyday citizens: literacy is adopted as infrastructure” (p. 141). She notes crucially that communicative practices such as writing and programming can manifest as actions and as artifacts. Vee’s approach addresses the social aspects of these literacies (i.e., understanding the actions), as well as their material underpinnings (i.e., understanding the artifacts). It’s an important new view of several serious issues.

Zooming out to the walls, rooms, and roads around us, Shannon Mattern’s Code + Clay… Data + Dirt: Five Thousand Years of Urban Media (University of Minnesota Press, 2017) takes up the mantle of media archaeology and “challenges the newness of the new” by looking back at infrastructure at large — our built environment. Our urban areas are the site of information access as well as media themselves. Citing Malcolm McCullough and echoing McLuhan, She writes, “Our physical landscapes inscribe, transmit, and even embody information–about their histories, their state of repair, their potential uses, and so forth” (p. xii). Mattern’s use of sound, inscription, voice, and code illuminates our environment in a different and generative light.

We academics do a lot of work to justify and perpetuate our own work, a lot of advertising for ourselves. This is not that kind of work. Both of these books are about current situations verging on crises, and both of them take a long, historical view of these situations. There is still much to learn about all of these constructs and all of their relationships. There is an entire network of literacies we all need to learn. Now.

Many thanks to Alison Langmead, Lily Brewer, and the fine folks at the University of Pittsburgh and their Digital Scholarship Services for hosting and allowing me to crash the Willful Transgressions: Transdisciplinary Teaching workshop with Shannon Mattern. It was there that I was able to meet and work briefly with both Shannon and Annette.

]]>16507The Ends Against the Middlehttp://roychristopher.com/the-ends-against-the-middle
Sat, 03 Feb 2018 02:34:00 +0000http://roychristopher.com/?p=16383To point out changes in the media landscape is to recite clichés. Everything is different, and nothing has changed.

Those two forces are flipping our media environment inside out. On one end, broadcasting became narrowcasting, and has now become microcasting. Advertisers and politicians are able to send ever-more targeted messages to smaller and smaller groups, moving from the broadcast model of one-to-many to something ever-closer to one-to-one. This shift has allowed an entity to tell one person one thing and then next person something possibly contradictory and gain the support of both in the process. Incidentally, that is how criminals communicate. They tell one group (their cronies) one thing and another group (law enforcement) the opposite.

This is also known as lying.

Computer hackers and vandals maintain communication channels in a similar fashion. Both want fame and recognition in one context and anonymity in the other. Often adopting gang-like names and attitudes, hackers rarely do a job without leaving behind their signature.

Where taking credit is key inside the hacker community, outside it anonymity is essential. One cannot boast without proof of the hack, and bragging is one of the only rewards for such exploits. Credit and credibility are inextricably intertwined.

As much as an artist’s reputation relies on signing their work, the freedom to perform computer crimes relies on that information staying inside the community. No one outside can find out. The contextual difference here is the difference that matters.

On the other end of the same spectrum, we’re seeing the mass exposure of bad things done in contexts assumed secret. From sexual assaults and police brutality to government collusion and illegal surveillance, communication technology available to everyone has boosted whistle-blowing possibilities. Following Matt Blaze, Neal Stephenson (2012) states “it’s best in the long run, for all concerned, if vulnerabilities are exposed in public” (p. 27). We have been able to pull evil deeds out of hiding and put them in contexts of accountability. As Geert Lovink told me,

An engaged form of criticism can only happen if people are forced to debate. In order to get there we need more conflicts, more scandals, more public liability. I no longer believe in begging for interdisciplinary programs in which scientists, artists, and theorists peacefully work together. That soft approach has failed over the last decades. It simply did not happen. It should be part of a shift in IT culture to go on the attack.

These two factors–power using resources against people and people using them against power–help define the way we see the world now. It’s a view defined by simultaneously filtering out some things and filling in others. It’s a view defined by global connections and mobile screens. It’s a view defined by the tail chasing its own dog.

Stephenson, Neal (2012). Some Remarks: Essays and Other Writing. New York: William Morrow.

]]>16383The Alterity of Coolhttp://roychristopher.com/flip-the-script
Wed, 24 Jan 2018 16:28:38 +0000http://roychristopher.com/?p=16437William Melvin Kelley’s debut novel, A Different Drummer (Doubleday, 1962), imagines a different America, one where a slave revolt reconfigured the civil war and the nation thereafter. Three weeks before its release, Kelley flipped the term “woke” into its current common parlance in a New York Times Op-Ed piece. His central point was that the African Diaspora was responsible for the cool, “beatnik” slang of the time. One could say the same for hip-hop slang now. Some of it stays in predominantly hip-hop contexts, but quite a lot of it has traveled the wider world at large. As Biggie once rapped, “You never thought that hip-hop would take it this far.”

Say word.

I dare say it’s gone farther than Big could’ve imagined. In Muslim Cool: Race, Religion, and Hip-Hop in the United States (NYU Press, 2016), Su’ad Abdul Khabeer traces the elusive cool to Africa, arguing that it’s “not the sole purview of U.S. Black American expressive cultures,” but that it is “fundamentally Diasporic” (p. 140). Cool requires detachment. Alterity is inherent in Muslim cool. Raised as a Muslim in the U.S., Khabeer operates as an anthropologist, enabling to both cross boundaries and remain of her subjects. Embedded and embodied, she nonetheless recognizes how these factors mediate her work, writing, “…simply being Muslim was never enough. In fact, my race and ethnicity (Black and Latina), my gender (female), and my regional identity (reppin’ Brooklyn, New York!) as well as my religious community affiliations and my performance of Muslimness mediated my access–how I was seen in the field, what was said to me, and what was kept from me–as well as my own interpretations of my field site” (p. 20). Just being “cool” ain’t always so cool. Sometimes it’s about standing out. Sometimes it’s about fitting in. The diasporic distinction of cool is one of the many things Paul Gilroy points out in The Black Atlantic (1995): History without a consideration of race and place is not history at all. In her ethnographic approach, Khabeer maintains attention to both and then some.

As Gilroy himself puts it, “the old U.S. cultural copyrights on hip-hop have expired.” Along with the rest of the globe, Europe is in the house. Some of the best at it are based over there. Dizzee Rascal is a native and a hip-hop veteran. Fellow East-Coast emcees M. Sayyid and Mike Ladd relocated separately to Paris years ago. Ex-New Flesh for Old emcee Juice Aleem also holds it down in the UK, among countless others. There’s an entire chapter on Aleem in J. Griffith Rollefson’s Flip the Script: European Hip-hop and the Politics of Postcoloniality (University of Chicago Press, 2017). Sometimes to move ahead, you’ve gotta step back first. Rollefson investigates Aleem’s postcolonialism via pre-Enlightenment performative linguistics. It’s an Afrofuturist alternative history via precolonial tricks and tropes, not unlike Kelley’s reimagining in A Different Drummer. Aleem’s signifyin’ is one of many examples of Rollefson’s arguments regarding the postcoloniality of hip-hop.

“Hip-hop has come full circle at present,” South African emcee, Mr. Fat (R.I.P.) once said. “Emcees are like the storytellers of the tribe, graffiti is cave paintings, and the drums of Africa are like turntables: This is our ideology.” (quoted in Neate, 2004, p. 120). Indeed, as hip-hop has moved from around the way to around the world, mapping it requires a deft hand, a def mind, an understanding of the alterity of cool, and a handle on histories other than those in the history books.

]]>16437Coming to Terms with Dave Chappellehttp://roychristopher.com/dave-chappelle
Wed, 10 Jan 2018 20:59:49 +0000http://roychristopher.com/?p=15505There is an aspect of speculative design sometimes called “design fiction,” sometimes called “critical design.” Its practitioners basically set out to challenge the hegemony of the present way of thinking about things—buildings, gadgets, objects, whatever. Instead of reifying the currently held ideas, critical design imagines a different way of doing or seeing things.

I distinctly remember the only issue of Blender Magazine that I ever read (August, 2004) had Dave Chappelle on the cover. The mid-00s were the print-magazine format’s last peak, and there were so many of them, newsstands stretching down grocery-store aisles, colorful covers on display like cereal boxes. I don’t remember what prompted my purchase of this particular issue, but I read the Chappelle piece with intense interest. I’d seen some of Chappelle’s stand-up and seen him in movies here and there. I’d never seen Chappelle’s Show proper, though I’d watched clips from it online. I had friends who were huge fans though, the kind who couldn’t describe a sketch without devolving into uncontrollable laughter.

The summer of 2004 was just after the second season of Chappelle’s Comedy Central show aired, the very height of the series. This was before the Big Deal, the third-season delays, the infamous Africa retreat, and ultimately the end of the show altogether. The end of that particular show-business drama had yet to transpire, but something about the Blender article struck me. Chappelle said then that what he’d loved about doing the show so far was that no one was paying attention, which allowed him and his staff to do whatever they wanted. He worried that now that it was a hit, they’d be under more scrutiny and the fun would dissipate. “The show worked because we acted like nobody was watching,” he told Blender’s Rob Tannenbaum. “And now, everybody’s watching.” As I watched the subsequent events unfold, that sentiment echoed in my head. In his Showtime stand-up special from that year, For What It’s Worth, he comments, “I don’t trip off being a celebrity. I don’t like it. I don’t trust it.”

His appearance on Inside the Actor’s Studio (December 18, 2005) might be the most important event in my Chappelle fandom and the most telling of the time. His intelligence has always been evident even in the crudest of his comedy, but it really shone here. Take his thoughts on the term “crazy” applied to celebrities: “The worst thing to call somebody is ‘crazy’. It’s dismissive. ‘I don’t understand this person, so they’re “crazy.”‘ That’s bullshit. These people are not crazy. They’re strong people. Maybe the environment is a little sick.” As he told Blender the year before, “The public really enjoys the downfall of celebrities too much.”

Like his forebears Richard Pryor, Paul Mooney, Bill Cosby, and Eddie Murphy, as well as his closest contemporary, Chris Rock, Chappelle’s take on race is highly nuanced and never forgets the orthogonal concern of class. All the way back to 2000’s Killin’ Them Softly in which he is taken unbeknownst to the ghetto in a limo at 3 a.m. and encounters a weed-selling infant. Acknowledging every issue that scenario entails, Chappelle twists it into one of the funniest bits of the set.

Now, he’s back. Four new Netflix specials, filmed over the last three years, show a sturdier, calmer comedian, a storyteller with a lost decade’s worth of stories to tell. There are scant set-up/punchline jokes among the laughs. Chappelle’s delivery here owes a lot to Cosby, whom he somewhat backhandedly defends in The Age of Spin (filmed in March of 2016 at the Hollywood Palladium). This bit displays much of the nuance I mentioned earlier. It’s difficult to be this nuanced, to use subtlety to great effect, when everyone seems to want to split issues right down the middle. The critics have already piled on, drawing lines between themselves and Chappelle’s views on the issues of the day.

There’s nothing sacred in comedy, except comedy. Comedy is what’s funny. Comedy is what’s true. You don’t have to agree with it. We don’t have agree with all of the comedy that we laugh at. We don’t have to agree with all of the comedians that we love. We have to let comedy do its own brand of critical design. We have to let comedy explore other possible presents. We have to let comedy do what it does. If we don’t, it is doomed. If we don’t, we are doomed.

So, to Chappelle’s critics I say, withhold judgment and listen closer. You don’t have to agree, but there’s no malice here. Let comedy do its work.

Chappelle starts off Equanimity, the first of his two new year’s eve specials (filmed in September of 2017 in Washington, DC), claiming to be bowing out again. His mistrust of fame lingers as he cites hitting the comedy jackpot the way he has as a sign it’s time to get out of the casino.

Compared to the others, the last of this spate of specials, The Bird Revelation (filmed in November of 2017 in LA), is a far more intimate affair, in both setting and subject matter. Chappelle illuminates the recent dark days of Hollywood and America, interrogating scandals of all kinds, pushing all the issues past points of comfort, including his own career, which he explicates through a lengthy analogy with and anecdote from Iceberg Slim’s 1967 memoir, Pimp. He also addresses the comedians in the back of the room, calling for them to do the same. “You have a responsibility to speak recklessly,” he says.

At a recent appearance at Allen University in South Carolina, Chappelle said, “It’s okay to be afraid, because you can’t be brave or courageous without fear. The idea of being courageous is that, even though you’re scared, you just do the right thing anyway.” And he told the students at Pace University in 2005, “The world can’t tell you who you are. You just gotta figure out who you are and be that.” He told James Lipton on his show that if he weren’t a comedian, he thought he’d like to be a teacher. I’d say he’s already both.

]]>15505Decaf or Rehab? Quitting Clarityhttp://roychristopher.com/quitting-clarity
Mon, 01 Jan 2018 01:21:13 +0000http://roychristopher.com/?p=16361I started drinking coffee in kindergarten. I wanted to be more grown-up, and with enough cream and sugar, I could.

I didn’t realize I was addicted to the stuff in elementary school until I tried to quit many years later. The headaches that follow depriving your brain of caffeine are a special kind of pain. When I made my first effort to quit in my late 20s, I recognized that pain. My head had been through that before.

I thought back and realized that my first sleepovers with friends were fraught with the same withering withdrawals. I had morning afters as early as first grade. An afternoon of Legos cut short by a trip home with a slamming hangover at six-years old. A matinee viewing of The Last Starfighter cancelled by cranium-crushing throbs. A Saturday at the BMX track not spent carving the tall berms and trying to clear the last doubles but in the backseat of a car with a cold washcloth over my head instead. It took me a long time to connect those dots.

I became an independent thinker at the beginning of the ninth grade. Growing up, my family moved about every two years. About every other summer, we loaded up a big truck and hauled it to another state. When I was in the eighth grade, we moved in the middle of the school year for the first time. I remember not wanting to move, but we’d only been at our current residence in the hinterlands of southeast Alabama for the summer and a few weeks of the school year, so I didn’t think much of it.

Once we arrived in Richmond Hill, Georgia, a small suburb of Savannah, and I enrolled in the local high school, I noticed a lot of things I’d never seen before. First, where Alabama schools had been divided up with only a few grades at each school, Richmond Hill High School housed everyone from the eighth grade through the twelfth. Second, each grade was divided into further groups. A-group was the underachievers, B-people were the normals, and Cs were the advanced lot. I was an eighth-grade level C. These lettered groups took classes together and presumably became friends for life. The problem was that since I had arrived after the school year had gotten underway, half of my classes were full. After some extensive math by a guidance counselor, I ended up with a schedule that consisted of 3 eighth-grade C classes, 2 ninth-grade B classes, an eighth-grade B P.E. class, and an independent study.

High school is a weird time. It’s a weird time in your head, it’s a weird time in your body, and it’s a weird time in your life. Fitting in, being popular, finding love, and being considered cool are the most important things during this time. Everything is a question. Even when someone in high school says something with the certainty of the grave, you can still hear the question mark at the end.

Like most kids of junior-high age, I didn’t feel like I fit in anywhere. Having landed late in this world with the knowledge of a seventh grader and the concerns of a high schooler, I didn’t fit in—I couldn’t fit in. All the cliques were well established before I got there, and given my patchwork schedule, I didn’t travel with one group anyway. None of this is to mention my nerdiness and proto-skateboard/BMX kid attire. I weathered it as best I could, making friends and enemies in all the groups I encountered.

When we moved back to southeast Alabama in the summer before my ninth-grade year, I was over it. I hadn’t completely let go of the high-school concerns, but I’d gotten a glimpse behind the mechanism. Though I felt I’d found my tribe with the collective misfits of skateboarders and BMXers, fitting in was farther out on the radar. I knew then that it didn’t matter what you did, someone was going to find your flaws, and someone else would find you at fault. Connecting those dots made a lot of what followed easier.

I didn’t start drinking alcohol until I was old enough to do so. Sure, I had a sip here or there, but I usually had to drive, and I usually had to drive far, so I just didn’t drink.

I didn’t become a regular drinker until my 30s. I ditched my last car in my late 20s, so it’s been bikes and buses ever since. Pedaled and public transportation are more conducive to staying out late drinking than steering one-eyed, eluding police. I’ve ridden recklessly, and I’ve walked a bike I couldn’t keep upright, but I always made it home.

I was also never the kind of drinker who felt like I needed it. It’s always been casual. Perhaps too casual. I quit earlier this year, and that’s the only time I ever slip up and think of drinking, when it’s casual.

I used to go for lunch alone or with friends and then find myself skipping dinner at a different bar later. I remember telling a friend at the beginning of one of those days that no one was going to stop me. I wasn’t being as defiant as that sounds, I was simply stating the fact that as far as anyone around me was concerned, my behavior was fine. No one would suggest I reconsider a second free shot during lunchtime. No one would suggest I go home instead of going to another bar to continue drinking. No one would suggest I save my money and save myself the mess I was making of the next morning.

I haven’t had a drink since mid-March. I can comfortably say that there’s nothing bad about it. I sleep better, dream clearer, and do so much more. From the lack of hangovers to the lost belly bloat, from the clear skin to the saved money, it’s been all positive. When you read those internet click-bait headlines about “One Simple Trick,” you never believe them. Well, this one works: Try not drinking for a while. If you drink like I did, quitting will fix problems you didn’t know you had. No one’s going to stop you. You have to stop you.

It took me a long time to connect those dots.

[Drawings by me]

]]>16361Top Records, 2017http://roychristopher.com/top-records-2017
Sun, 03 Dec 2017 01:03:44 +0000http://roychristopher.com/?p=15553This has been another year of change for me. I’m finding more and more difficult to see how others stagnate as they age. Maybe others see me some kind of way, but one place that tendency is evident is in the music we listen to: I am constantly finding new and exciting sounds. Whether it’s seeing Street Sects open for my dudes dälek at Beat Kitchen in Chicago, or EMA, Sleaford Mods, Moor Mother, and Sturgill Simpson making me rethink the very concept of genre, there’s always someone pushing things one way or another.

One thing about this list you might notice: There’s a lot less metal this year. Though I did see Nails at the Bottom Lounge in April, my several-years-long metal kick somehow finally lost momentum early in the year. My in-between phases are kind of all over the place, but maybe you’ll find something in here you like. At the very least, this year’s list is more diverse than it has been in a while.

The clear label winner for 2017 is The Flenser. We were definitely riding the same waves this year.

As always, I’ve included links to Bandcamp where available. I’m not in cahoots with them, I’m just a fan of their platform. Without further fuckery, here are my top however-many records from 2017 and some leftovers from last year.

EMA Exile in the Outer Ring (City Slang): Erika M. Anderson claims not to be making science fiction records, but each time she says it, her voice grows fainter due to her distance from Earth. Exile in the Outer Ring‘s sounds are more spacey, its textures more other-worldly. This is EMA from the farthest out yet.

Planning for Burial Below the House (The Flenser): Over the past few years, Planning for Burial has slowly become one of my absolute favorite bands, and stunning records like Below the House are the reason. I’ve listened to its opener, “Whiskey and Wine,” more times than any other song this year.

dälek Endangered Philosophies (Ipecac): On their second record after a lengthy hiatus, dälek has already outpaced the momentum that made them the pioneers of this sound. Every song is a weapon against complacency, a bomb in your brain. The result is fucking devastating.

Kendrick Lamar DAMN. (TDE): He’s not hailed as the best doing it for nothing. If untitled unmastered proved how good he is when left to himself, DAMN. only adds to that power. The polish is in the right places, and the rest is left jagged, rugged, and raw.

Joey Bada$$ All-Amerikkkan Bada$$ (Pro Era/Cinematic): The ongoing debates regarding who’s the best right now seem to always be between Kendrick Lamar, J. Cole, and Drake. Why Joey Bada$$ is excluded is baffling. All-Amerikkkan Bada$$ is easily one of the best records of 2017 — in any genre, much less hip-hop. And if I hear one more person say that the “industry changed him,” whatever the fuck that means, I will duct-tape headphones to their head and make them listen to Enta Da Stage until further notice. Bada$$ is a badass.

Wand Plum (Drag City): Despite the cloud on the cover, Plum is not quite as thick and hazy as Wand’s previous outings. From the contagious psych-groove of “White Cat” to the dreamy jam-out of “Blue Cloud,” Wand has the soundtrack to your synesthesia right here.

Playboi Carti s/t (AWGE/Interscope): Before Playboi Carti’s self-titled debut came out, I read an interview with him in which he talked about not being in a hurry to get it finished. He was taking his time. His diligence and patience paid off. A couple of weeks after I’d last listened to this record, I heard “wokeuplikethis*” blaring out of a boutique on Milwaukee Ave in Chicago. I still have it stuck in my head. Infectious A.F.

Street Sects Rat Jacket (The Flenser): Street Sects is back with all their previous industrial rage plus guitars! These four songs pack more power than most bands’ full-length records. See them live for the full effect.

Godflesh Post Self (Avalanche Recordings): Also regaining their momentum after a lengthy hiatus, Godflesh is back with a monster slab of riffs and beats. Post Self sounds more like a confident continuation than a comeback, and more than 2014’s A World Lit Only by Fire, it picks up where 2001’s Hymns left off. Brutal grooves.

Open CityOpen City (self-released): Boasting ex-members of Lifetime, Ceremony, Kid Dynamite, Armalite, and Ted Leo & the Pharmacists, among several others, it’s difficult to imagine Open City being anything other than awesome. They deliver on the promises of their collective past with a core that’s rock hard and a sophistication that only comes with years of honing it.

White Suns Psychic Drift (The Flenser): Since abandoning their guitars, White Suns have only gotten louder, harsher, and more interesting. Psychic Drift is as abrasive as it is subversive, as textured as it is layered, and as hot as it is bright.

Vince StaplesBig Fish Theory (ARTium/Blacksmith/Def Jam): It’s difficult to pin down exactly what Vince Staples is doing on Big Fish Theory, but it’s good, and dude is definitely growing. From the laid-back bass-fuzz of “Yeah Right” (with Kendrick) to the rumbling flow of “BagBak,” Staples is up there with the best of his contemporaries.

Aesop RockBushwick Soundtrack (Lakeshore): It’s not just tracks without the raps, though there are a few on here that are begging for the man’s multisyllables. Aes’s Bushwick score has been some of my favorite work music this year. Put it on, bob the head, and tear into the task. Energetic, eerie, and emotive.

Metz Strange Peace (Sub Pop): In the mid-1990s, there emerged a genre-less sound somewhere between punk and metal, but totally different from what their merging conjures. Think Barkmarket, Jesus Lizard, or Jawbox. Metz brings that sound bludgeoning back with a brutal update. It’s never been clearer than on their third, Strange Peace. Play loud or not at all.

Heinali and Matt Finney How We Lived (The Flenser): A pairing made somewhere south of heaven, Heinali and Matt Finney are back with another dark, droney collection of beautiful bedtime stories. There’s absolutely nothing like it anywhere else.

Ride Weather Diaries (Wichita): I once went on a year-long kick during which all I listened to was Ride. There’s something about their harmonies beset by droning feedback rhythms that just hooks me. Weather Diaries is a welcome return to that lovely, lulling sound.

Wolves in the Throne Room Thrice Woven (Artemisia): As much as I was off metal for most of the year, I had to check the new Wolves in the Throne Room. Thrice Woven is a return to their Cascadian transcendental black metal roots, real roots you can feel like fingers deep in the dirt.

Sean PriceImperius Rex (Duck Down): He’s still my favorite, so of course I love this posthumous release. Imperius Rex would be better if he were still around. Sean is a monster emcee, growling from the grave. r.i.P!

Exit Order Seed of Hysteria (Deathwish, Inc.): With all the indecisive genre bending going on these days, it’s refreshing to hear a band hit one right down the middle. Exit Order is good ol’ punk rock: fast, ferocious, and ready for anything. Frontwoman Anna Cataldo surfs their bundle of angry energy like a pro.

Words Hurt Soul Music for the Soulless (self-released): With Hangar 18 alumnus Alaska on the mic and his dude Lang Vo on the beats, Words Hurt is on the rampage on their second full-length. Alaska’s been busy all year dropping a track a month with his Atoms Fam homie Cryptic One (as IT), so the lyrical skills are as sharp as ever.

Drab Majesty The Demonstration (Dais): Where some just rehash and revive, Drab Majesty is one of the few bands to transcend their sound’s lineage. What could’ve been just throwback Gothic pop is instead a dark celebration of now as much as then. The Demonstration is as original as it is honorary, as catchy as it is cathartic.

Arca s/t (XL): Don’t let the cover scare you, Arca’s third record is the stuff of dreams. It’s his first with vocals, and you’ll wonder why as his voice carries most of these songs. It’s all great, but hang in there: The slower, later tracks “Desafío” and “Miel” are the best.

Jlin Black Origami (Planet Mu): Perhaps more frenetic than her last outing, Black Origami shows Jlin sharpening her set and sound. If 2015’s Dark Energy (also on Mike Paradinas’ Planet Mu label) is a knife, this is its very edge. Footwork from the future.

Eluvium Shuffle Drones (Temporary Residence): As the song list reads, “Simply put, the suggested manner of listening to this work is to isolate the collection and to randomize the play pattern on infinite repeat — thus creating a shuffling drone orchestration — the intent is to create a body of work specifically designed for and in disruption of modern listening habits and to suggest something peaceful, complex, unique, and ever-changing. Thank you.” It’s all of that and more.

Cloakroom Time Well (Relapse): There’s something so cozy about the landlocked, fly-over doom-pop of Cloakroom. They’re like an earthbound Hum, a rock-stanced Jesu, or Swervedriver on the wrong speed.

Uniform Wake in Fright (Sacred Bones): The nastiest of the now, Uniform noise it up not-so-nicely. There’s something really satisfying about the precision of parts of this and the sloppiness of others. It’s like being sliced up with a scalpel and bludgeoned over the head at the same time.

Steven Wilson To the Bone (Caroline): I’ve been a fan of Steven Wilson’s work since Porcupine Tree’s Fear of a Blank Planet, but I had lost interest in his solo work since his work with Mikael Åkerfeldt and his own Grace for Drowning (2011). I checked in again with this one, and everything I liked is here: the grand arrangements, the soaring choruses, the catchy quirkiness. Like early Eno, Wilson works with and around the conventions of progressive pop to great effect.

BjörkUtopia (One Little Indian): No matter the era, Björk has always been one of the most compelling artists in the world. The last time she sounded this overtly in-love was perhaps on “Hit,” from her last record with The Sugarcubes nearly 30 years ago.

Sleaford ModsEnglish Tapas (Rough Trade): Staggering between the stilted pop of The Fall to the electronic claustrophobia of Suicide to the whitey alt-hip-hop of Soul Coughing, these blokes have stumbled upon something awesome. With Andrew Fearn helming the laptop and Jason Williamson ranting along, English Tapas is so weirdly catchy, you’ll want to listen to it all the time.

Dizzee Rascal Raskit (Island): Staying out ahead of everyone else for over a decade, Dizzee Rascal has been building a body of work average emcees can only aspire to. Raskit is no exception. This is dude’s sixth record! Please stop sleeping on the Brexit brethren.

Last Year’s Leftovers:

Sometimes it takes a minute. Here are the one’s that either missed last year’s list or just deserve continued attention regardless.

RadioheadA Moon Shaped Pool (XL): While it missed my list last year, it’s one of the best of 2016. It took a long time for this record to unfold for me, but now I can’t stop listening to it. “Decks Dark” alone is one of my all-time favorite Radiohead tracks.

Moor Mother Fetish Bones (Black Quantum Futurism/Afrofuturist Affair): The best thing I heard all year came out last year. Though I’d read quite a bit by Moor Mother, I had yet to hear her music — a mistake I hope you won’t repeat. If you like your hip-hop noisy, your noise groovy, and both angry as fuck, then you’ll love the righteous rage of Moor Mother Goddess.

M. SayyidError Tape 1 (self-released): There’s simply no one like M. Sayyid. Antipop Consortium’s resident storyteller is back on his solo game. The best thing out of that camp for a minute, Error Tape 1 is M. Sayyid at his best yet.

Sturgill SimpsonA Sailor’s Guide to Earth (Atlantic): Written as letters from a seaward father to his young son, A Sailor’s Guide to Earth is easily Simpson’s most personal record, an area he hasn’t necessarily avoided in the past. A Sailor’s Guide… places him somewhere between the cowpunk country of Dwight Yoakam and the haunting twang of Chris Isaak. It leans toward the latter.

Youth Code Commitment to Complications (Dais): As soon as someone declares a style dead, it comes raging back with a fury unforeseen. Youth Code is one of several recent outfits resurrecting danceable but deadly industrial music.

Minor Victories s/t (Fat Possum): What happens when Stuart from Mogwai and Rachel from Slowdive are in the same band? A victory more than minor.

Tim Hecker Love Streams (4AD): Love Streams is an odd mix of old and new, organic and synthetic. According to the 4AD site, “Hecker admits to thinking about ideas like ‘liturgical aesthetics after Yeezus‘ and the ‘transcendental voice in the age of auto-tune’ during its creation.” Hear it in there.

Clipping. Splendor & Misery (Sub Pop): According to clipping., “Splendor & Misery is an Afrofuturist, dystopian concept album that follows the sole survivor of a slave uprising on an interstellar cargo ship, and the onboard computer that falls in love with him. Thinking he is alone and lost in space, the character discovers music in the ship’s shuddering hull and chirping instrument panels.” I mean, it was nominated for a Hugo for Best Dramatic Presentation, Short Form — and deservedly so. It’s dope.

Roly Porter Third Law (Tri-Angle): From the booming bounce of “Mass” to the scraping majesty of “High Places,” Third Law shows Roly Porter in full command of his craft.

Aesop Rock The Impossible Kid (Rhymesayers): It must be added that The Kid’s last record soundtracked a lot of my 2017, as it did my 2016.

]]>15553St. James Encyclopedia of Hip-Hop Culturehttp://roychristopher.com/st-james-encyclopedia-of-hip-hop-culture
Sat, 11 Nov 2017 18:24:56 +0000http://roychristopher.com/?p=16221I contributed several entries to the St. James Encyclopedia of Hip-Hop Culture, including ones on Gangsta Rap, Horrorcore, Rap Metal, and 1500 words on the hip-hop scene in my beloved Pacific Northwest, where I first lived from 1993 to 1998 (and three other times after). Here’s an excerpt from the latter:

Underground Hip Hop nationwide saw a resurgence during the mid-to-late 1990s. Having remained primarily underground since its inception, Pacific Northwest Hip Hop soldiered on… Wordsayer (Jonathan Moore, 1969-2017) formed the group Source of Labor in 1989. After moving back to Seattle in 1992, Moore, along with members of Source of Labor and soul group Beyond Reality, formed Jasiri Media group. “The artists in Jasiri forced the Seattle hip hop scene to move from the grandiose, self-aggrandizing rap of Sir Mix-a-Lot to a more educated, meaningful form of musical expression” (Key, 2010, p. 294). Fighting the Teen Dance Ordinance, which had all but killed all-ages events in Seattle since its implementation in 1985, Moore promoted “Sure Shot Sundays” in 1999 to open up possibilities for local youth to experience and perform Hip Hop. He passed away at age 47 in March of 2017 of kidney failure.

Labels like Loose Groove, Do the Math, Impact Entertainment, and Conception Records released definitive compilations showing and proving that the Pacific Northwest’s underground was rife with intriguing and engaging Hip Hop artists in the 1990s. 14 Fathoms Deep: Seattle Hip Hop Compilation (Loose Groove 1997) featured Source of Labor, the Ghetto Children, and Prose and Concepts. Do the Math (Tribal Music, 1998) featured Wordsayer, DJs Topspin, B-Self, and Vitamin D, and three tracks by the Ghetto Children. Classic Elements (Impact Entertainment, 1998) boasted Ghetto Children’s love letter to classic Hip Hop, “Hip Hop Was?” Walkman Rotation (Conception Records, 1998) was a DJ-blended mixtape, a form popular in the underground at the time, mixed by J-Rocc of the Beat Junkies. Other local DJs include Vitamin D, B-Mello, and Topspin.

This massive, 500-page encyclopedia of all-thing hip-hop comes out in March of 2018.

]]>16221Rita Raley: Tactical Humanitieshttp://roychristopher.com/rita-raley-tactical-media
Mon, 16 Oct 2017 14:36:51 +0000http://roychristopher.com/?p=15686A professor in English with appointments in Film and Media Studies, Comparative Literature, and Global Studies at the University of California, Santa Barbara, Rita Raley studies all sorts of things that culminate in interesting intersections. She centers her study of tactical media, a designation Geert Lovink called a “deliberately slippery term,” on disturbance. Her book on the subject, Tactical Media (University of Minnesota Press, 2009), illustrates not only the ways in which media participate in events but also her own nuanced thinking about and through that participation. She and her colleagues have also been busy dissecting Mark Z. Danielewski’s 27-volume novel-in-progress (five of which are currently available), The Familiar, of which Matthew Kirschenbaum calls Raley, “perhaps his best current reader.”

Roy Christopher:What would you say is your area of work?

Rita Raley: Quite broadly, I would say new media (aesthetics and politics), contemporary literature, and what we might call the machinic and geopolitical dimensions of language in the present – by which I mean investigations of the transformations that have occurred in our reading and writing practices in tandem with the development and widespread adoption of computational platforms for everyday communicative use. Concretely, this last has led me to think about machine reading, writing, and translation – alongside of electronic literature, code poetics, global English, and networked forms of expression from spam to picture languages. At the moment I am grouping these forms and practices together under the rubric of the post-alphabetic.

RC:I haven’t read Danielewski since House of Leaves. How would you convince fans of that book to invest in the lengthy journey that he has only just begun with The Familiar?

RR: Life is short, our attention spans are shorter, and the perfect antidote to the sense that the world is slipping from our grasp is deep immersion in a serial narrative that prods us to be self-conscious about historical and planetary time on the one hand and our lived experience in the moment on the other. It rewards deep reading, as Danielewski’s texts always do, and there are ample pleasures to be found in the decoding of the text’s many puzzles and in the following of its lines of reference and inquiry out to other texts and bodies of knowledge, from AI to physics. But its pleasures are not only cerebral: it is at core – I want to say underneath its shimmering surface, which has been meticulously designed and crafted from cover to cover, but what I really mean is at its heart – a fantastic story. What might seem in volume 1 to be a set of stories (told in different genres, voices, and fonts) starts to converge over the course of the first season (volumes 1-5), and it’s clear that everything is moving toward a spectacular convergence that is either going to be apocalyptically destructive or truly regenerative and probably a bit of both. There are many things to say, and many things have been said, about what Danielewski does with and for codex as a medium and all of that pertains to The Familiar as well. What differentiates the project from House of Leaves and Only Revolutions – and I say this with the awareness that they are situated in a shared (or parallel) diegetic world – is the scale. That its planned run is 27 volumes makes this seem obvious perhaps but there is something different in the orientation. House of Leaves and Only Revolutions seem to me to turn in on themselves, opening up and mining abyssal structures or systems by which they then seem to be absorbed. The Familiar rather gestures out and beyond: Its span is Alpha to Omega, and it wants not to plunge us into the trapdoor beneath our feet but to show us the stars.

RC:Is there a such thing anymore as Humanities that are not Digital?

RR: No.

But to answer that more seriously, I would say all knowledge work in the 21st-century university has been transformed (How could it not be?), but computational media are just part of the story. Paradigmatic changes in scholarly methods and practices are evident across the disciplines, and they are all in part attributable to the development of new tools, platforms, and techniques, but understanding the significance of all of this requires some consideration of the evolution of the idea of the university: what is its function and purpose, now; what are its products; which constituencies does it serve; why should institutional culture be defined by vision statements, agenda setting, and entrepreneurial activity. So, indeed, there has been what is often termed a “turn” to quantification, visualization, and making as both the means and end of knowledge production, but this shift is by no means particular to the humanities alone.

To be even more serious, I think that at least some humanities scholars should continue to think about, and with, that which is not-digital – not in the sense of what has been left behind but rather in the sense of what cannot be captured. The accelerations that we seem collectively to sense – in AI research, climate change, and tribal realignments – are in fact real, and we need to put our minds to reimagining a world that is not only inhabitable but worth preserving. How can, and should, we live in common, with each other and with nonhuman things? For these questions the humanities need not only engineering but also the environmental and social sciences.

RC:I want to go back to your work on tactical media. How broadly do you define the concept?

RR: I remain agnostic about what is or what is not “properly” tactical media. If it seems like a nail, use the hammer. If it works – if it gets the job done, whatever the job – great. The only way to guard against the inertia, apathy, and depression that often results from defeat is to act, but at some level we all have to decide for ourselves what constitutes a meaningful action. My own view is that now, in 2017, sharing ideas about the future and a common purpose are more important than sharing a definition.

]]>15686SMPRC Logo Designhttp://roychristopher.com/smprc-logo-design
Fri, 13 Oct 2017 13:22:52 +0000http://roychristopher.com/?p=16150A few of my colleagues at UIC and a few of their colleagues from institutions around the world are all working on social media privacy. They put together a group called the Social Media Privacy Research Collective and wanted to solidify their efforts with a logo. Being the resident artist of our department, I was tapped to do the design. I immediately started playing with the initials.

At first I messed around with the P and the R. I knew there was something I could manipulate there. I thought it was goign to be flipping the P, then I thought it was going to be integrating their similarities. Flipping the R ended up being the way to go.

Then I started to see the similarities between the P-R combination and the M.

Once I got that, which took a few more iterations, the S and the C fell into place, and I had it. Then I moved to the computer to render it cleanly.

I ran this design by my colleagues, and they wanted it done up with some color.

Though it may go no further than this, I am thankful to Kelly Quinn and Dima Epstein for the opportunity to stretch a bit on this one.