This work has as theoretical support the analysis of the French foundation speech and as
a research object the speech from the "countryside people" - which are defined
according Caldart (2002) as individuals who live and work in the countryside as small
farmers, Quilombolas, indigenous peoples, fishermen, peasants, settlers, resettled,
riverside, forest peoples, farmers, partners, landless, aggregates, caboclos, servants, cold
stores, among others. These individuals have their own cultural identity, which has roots
in their way of living and working, finally, a "culture that is produced through social
relations mediated by work on the land" (FERNANDES, CERIOLI, CALDART, 1998).
The research aims to analyze the effects of senses that are constituted for the
"countryside people" in documents of the Federal Institute of Pará - Marabá
Countryside Campus and search, in the identification of the designations assigned to
them, to reflect on the sayings that circulate in the documents. The corpus under
examination consists of extracted discursives the Pedagogical Political Project of the
campus, which is located 25 km from the headquarters of the city of Maraba, the PA-
150 toward Eldorado dos Carajás, in an area of 354 ha and which was strategically
deployed to have a strong integration with a Settlement Project (PA March 26), and
seek to strengthen the permanence of the students in social, economic, cultural and
environmental to which they belong. This campus has been designed in the context of
mobilization and organization of the peasant struggle for land reform and the creation of
favorable conditions for the development and sustainability of family farms in the south
and southeast of Pará. In this research the linguistic expressions that designate the
"countryside people" are analyzed, as well as the sayings that constitute sense effects for
these people. In our gestures of analysis we observe that the document does not present
a definition about these people because they are designated in many ways and the
speech from the Rural Campus of Marabá works in the production of sayings that are
constituted by not said, contradictions and deletions that point in the sayings, only an
unstable enumeration of groups representing these people, which are seen as inferior to
people who are not from the countryside