Indian mobs demand to be branded as backward

CLASS WARA caste of farmers and shepherds went on a rampage throughout northern India in support of their demand to be reclassified as the lowest of the low

AP , GURGAON, INDIA

Enraged mobs from one of India's myriad lower castes blocked roads with fiery barricades, stoned police and battled rival castes across a wide swath of northern India for a week to make a single, simple point: They want to be even lower.

With 25 people dead, the unrest spread to the fringes of the capital before the Gujjars — a class of farmers and shepherds — called off their protests.

They did so only after officials agreed to consider their demand to be officially shunted to the lowest rung of India's complex hereditary caste system, so they can get government jobs and university spots reserved for such groups.

"I am a farmer and I am poor," said Rajesh Gurjjar, 26, his thin T-shirt soaked with sweat a few minutes after police chased him off a main thoroughfare in the New Delhi suburb of Gurgaon on Monday.

"I want a government job. It pays more. The office is cool in summer. The fields are too hot," he said.

In other words, the fastest way up India's modern economic ladder is a quick step down its age-old social ladder.

Caste-related violence is nothing new, but in the Gujjars' bloody race to the bottom many see a paradox of caste in modern India: Its political importance keeps growing, even as the rise of an increasingly urbanized and educated middle class has weakened the system's grip socially, making it more acceptable for a group to try to fight its way down instead of pushing its way up.

"This isn't a case of a group agitating for the primacy or superiority of their caste. It has nothing to do with a claim of caste loyalty according to the Hindu world view or religious scriptures," said Parvan Varma, the author of Being Indian, a book about Indian society.

"This is the use of caste as political negotiating currency.

It's about a finite cake and a caste community attempting to get a piece," he said.

Caste politics were clear late Monday, when Gujjar leaders called off their protests after officials agreed to look into their demands.

The move immediately drew threats from leaders of a powerful rival group, the Meena, who are already classified among the lowest castes and clearly do not want more competition for jobs and school spots set aside under quotas. During the unrest, fighting between Meenas and Gujjars left at least four dead.

The caste system's origins and inner workings are subjects of a seemingly never-ending debate. But this much is certain: It divides people into four broad groups with the priestly Brahmin caste at the top. There are hundreds of sub-castes within each group, most drawn along occupational lines, although one's caste does not always dictate one's economic status.

While the caste system is part of Hinduism, there are also caste-like divisions among India's Muslims, who make up 13 percent of the country's 1.1 billion people, and Christians, who make up 2.4 percent.

Discrimination under the system was outlawed soon after independence from Britain in 1947, but its influence remains powerful and the government has sought to redress discrimination against those on the lower rungs by setting up quotas for government jobs and university spots.

But instead of weakening caste affiliations, the result has been a fracturing of politics along caste lines, with each of the lower groups vying for its share of the quotas.

Further complicating matters is that caste has never been as rigid a system as imagined in the West. Sociologists say there is, over generations, movement within its subgroups, and determining who gets access to the quotas has long been a red-hot, contentious issue.