Father John A. Hardon, S.J. Archives

Church and Dogma

Canon Law as Doctrine

by Fr. John A. Hardon, S.J.

In my judgment, the most significant feature of
the New Code of Canon Law is its clear, extensive and strong doctrinal content.
Relative to consecrated life, the New Code leaves no doubt what a life consecrated
by vows in the practice of the evangelical counsels is all about. The Code
identifies this life unambiguously and builds the canons or laws firmly on this
doctrinal foundation---in a way and to a degree that was never so plain in the
history of the Catholic Church.

After this introduction, I should like to briefly
address myself to three questions and very summarily answer two questions in
sequence:

What does this mean?

Why is it important?

Implications?

Meaning

What does it mean to say the New Code of Canon Law
gives us a strong doctrinal basis for a life consecrated to the practice of
the evangelical counsels?

It means that consecrated life whether in religious or secular institutes is founded on divine revelation.

It means that a consecrated life is a life of faith, and not a mere construct of vision that somehow developed as an accident of the Churchs history.

It means that, as a life of faith, it partakes of revealed mystery, and is to be lived accordingly.

It means consecrated life is not only intelligible apart from faith, it is unlivable without supernatural grace and not only supernatural grace, but extraordinary grace corresponding to the extraordinary vocation to which Christ calls those who receive this grace.

It finally means that this extraordinary grace must be sustained by extraordinary effort to use the sources of grace especially prayer, the Mass, and the sacraments.

Importance

Given the meaning of consecrated life, we are not
surprised at the importance we should attach to this doctrinal foundation of
consecrated life in the New Code.

Why is it so important?

It is important because the Code places Consecrated Life where it belongs, within the framework of the Christian Revelation.

By part of Revelation, Consecrated Life belongs to the substance of the Catholic Church.

By part of the Church founded by Christ, Consecrated Life has the divine assurance of

Stability

Continuity

Permanence

By
part of the Church founded by Christ, Consecrated Life is therefore definite
and specific. Those who want to live this life have clear norms and directions
as to what this life should be, why it should be followed, and how this life
is to be lived.

Finally,
because the New Code places Consecrated Life on the foundation of faith, there
is proof that the Church is not in doubt as to consecrated life. The confusion
in many circles since the II Vatican Council is subjective confusion in peoples
minds; it is not confusion in the Churchs objective teachings.

Implications

What are some implications of what we have just
said?

I would single out especially three, namely 1. Certainty,
2. Confidence, and 3. Cooperation

Certainty

With the publication of the New Code, there should
be no uncertainty of mind among religious as to what religious life is.

We can be sure with the certainty of our Catholic
faith, what consecrated life is and within consecrated life, what religious
life is. It is what the Church founded by Christ says it is. The only condition
for accepting this teaching is the Catholic faith.

Confidence

Because the mind has certitude, our wills should
have complete confidence in the future of religious life.

There should be no worry, nor uncertainty, but only
a beautiful hope in the perseverance and permanence, and progress of religious
life into the 21st century, and beyond the year 2000, into all the
centuries until the end of time.

Cooperation

The last implication I wish to stress is cooperation.
By this I mean cooperation among those who share the same joyful vision about
religious life because they share the same faith commitment to the Catholic
Church whose visible head is with us in the Vision of Christ.

Our perseverance here today is a witness to this
common faith vision, and it is the promise of our cooperative effort to work
together, because we believe together that Jesus Christ is the first religious---and
Christ is the same yesterday, today, and forever.