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I might be pushing it a bit with my title, but since I’ve returned from Winterthur earlier this Spring, I’ve been obsessed with exploring “Salem as source” for antiques and collectibles in the later nineteenth and early twentieth century, when the passion for antiquing emerged. This is another avenue into Salem’s influence on the burgeoning Colonial Revival; I think its architectural influence has been established, by a succession of architects coming to town to sketch starting as early as the 1870s. It was during that Centennial decade that a group of Salem ladies put together a collection of regional “relics” for display both at the Essex Institute and the Centennial Exposition in Philadelphia in 1876, a visual representation and projection of “Old Salem” that was also published for a national readership in Frank Leslie’s Illustrated Newspaper (for January 22, 1876) .I just don’t see how items such as the baby-clothes worn by Judge Curwen who tried the Salem Witches, a chalice made of the woodwork of a house still standing, which was built by Roger Williams in 1635 and is known at the Witch House, a wine glass used by General Washington while in Salem, and an Elizabethan wainscot cupboard which has been stored away for the past fifty years in a barn could have failed to capture the American imagination!

I pursued a variety of texts to support my thesis of Salem’s central role as antiques destination/influencer, including secondary texts such as Elizabeth Stillinger’s The Antiquers (1980) and Brian G. Greenfield’s Out of the Attic (2010) and texts from the first era of antiquing such as the Shackletons’ Quest of the Colonial (1907) and Walter Dyer’s Lure of the Antique (1910). I was not disappointed by either the historical or the contemporary view, and I love the older texts. Robert and Elizabeth Shackleton remark that Salem is “dear to memory, not only from its treasures of the past but from being the place where, Westerners that we at that time were, we first saw a grandfather’s clock ticking away, in a private house, in the very corner in which it had ticked through the Revolution,” and Walter Dyer’s book is filled with Salem treasures, captured by the camera of Salem’s very own Mary Harrod Northend.

A Treasure Trove of Silver in an old Salem house, from Walter Dyer’s Lure of the Antique (1910).

All of these texts, and others, point to several key factors which made Salem a collector’s paradise: the famous collections of individuals like Henry Fitzgilbert and George Rea Curwen and the Essex Institute, with its period rooms assembled by George Francis Dow, the photographs and texts of Frank Cousins and Miss Northend, and the perception of the sheer antiquity of the city, whether shaped by Nathaniel Hawthorne or the witch entrepreneurs, or both. In assembling his influential period rooms (largely drawn from Curwen’s bequest, and which have become historic “objects” themselves—I believe they are going to be reassembled in Plummer Hall by the PEM), Dow followed the lead of the Centennial ladies and focused on the humanity or “everyday life” of colonial dwellers, in order to enhance their accessibility. Dow clearly felt that he was in competition with more entrepreneurial purveyors of “old Salem” when he remarked in 1916 that Salem used to be viewed and “visited as a monument, a shrine—-something to be studied. Now the visitor lightly pauses, here are there, butterfly-like, or is whirled through the streets in an automobile, while on the running board a small boy “guide” delivers an extraordinary distortion of fact plentifully soused with fiction.” (Essex Institute Annual Report 1916: OMG what would he think NOW!!!). But, more visitors to Salem meant more visitors to Dow’s period rooms and historic houses at the Essex Institute, and eventually to his Pioneer Village, and to Caroline Emmerton’s House of the Seven Gables, and to Salem’s growing number of antique shops: tourism, then as now, is a double-edged sword. Periodical and ephemeral evidence points to a healthy number of antique shops in Salem in the first half of the twentieth century, particularly in the 1920s and 1930s.

Amazing photo of a lady (perhaps Mary Harrod Northend?) at the original location of the Hooper-Hathaway House (now on the House of the Seven Gables campus) inspecting some Old Salem wares in Dyer’s Lure of the Antique. The caption reads: “Don’t expect to buy these old treasures for a song. You are lucky to get them at all.” Once the Ward House was relocated and opened, it became the workshop of Sarah Symonds, who “perpetuated antiques” in the form of plaster-cast doorstops and mementos of famous Salem structures (Boston Herald, January 17, 1918). I think the days of buying antiques from guileless Salem homeowners were gone even by 1910, and in the next few decades the number of shops advertising in periodicals exploded.

Salem Antique advertisement from the 1922 volume of the magazine Antiques, and from the collections of Historic New England.

There is one antique dealer from this era who really stands out, at least to me, but I think also in general: Miss A. Grace Atkinson, who kept a “shabby” shop at the “Old Witch House” on Essex Street right up until its conversion into the Witch House of today. Not only is Dyer’s book filled with items from the “Atkinson Collection”, but according to the long correspondence between her and Henry Francis du Pont, she was also a source for Winterthur. I think Miss Atkinson might have been the sister of James Almy’s second wife Emma, because of her residence at 395 Lafayette Street, the Colonial Revival mansion built by Mrs. Almy after the dearth of her prominent storeowner husband, but I can’t confirm that. She was by all accounts a shrewd collector and dealer, however, and did not hesitate use the witch connection to advance her business.

Atkinson’s Advertising, and her shop on the left-hand side of the Witch House, in photographs from the New Bedford and Cambridge Historical Societies, via Digital Commonwealth; Some items from the “Atkinson Collection” in Dyer: she was particularly known for her selection of Lowestoft.

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Salem is such a foodie/libations town now; I’m surprised there is so little culinary history served up. With countless restaurants, several bakeries and food shops, one brewery and another on the way, a cidery and distillery—all very busy—you would think there would be an ongoing audience for deep dives into the historical production and distribution of foodstuffs and beverages, but the only serious purveyors of such presentations (with ample samples!) are Salem Food Tours, and their affiliated attraction, the Salem Spirits Trolley, which runs in October. Good for them, but I think there’s room for more food-and-drink history, because Salem is not just a foodie town now; it always has been. The Peabody Essex Museum is hosting a brewing-themed event this week for which several area brewers have produced beverages based on the Museum’s collections: but only those collections that are right here in Salem so that’s not much to go on—the results must be somewhat watered-down if historical inspiration is the objective. A few trips up to the almighty Collection Center in Rowley and its encased Phillips Library would reveal more sources and more inspiration: here are some avenues of exploration that look particularly promising:

Women Brewers & Tavern-Keepers: there seem to have been quite a few in Salem! One old Salem source that is quoted in all of the books about early American taverns and libations (quite a large genre) is a bill presented to the Parish Committee of the East Church for “Punch, Flip, Sangrey, etc.” by Abigail Brown, Tavern Keeper in 1767, and when Katherine Clarke inherited the Ship’s Tavern, one of Salem’s first, from her husband in 1645 she was licensed to keep it as long as she found a “fit man yt is godlie to manage the business”. Hannah Lemon Beadle also became the keeper of her family’s tavern on Essex Street following her husband’s death a bit later in the seventeenth-century, before it became the site of Witch Trial interrogations in 1692. 10 boxes of inn, tavern & retail licenses will yield lots of more information about just who was selling what.

New England Magazine, 1892.

Spruce Beer. Logic tells me that Salem would have been a big producer of Colonial North America’s major contribution to the global world of beer, spruce beer, which compensated for shortages of both barley and hops in the New World and at the same time was recognized as a cure for scurvy. It was increasingly popular on both sides of the Atlantic in the later eighteenth and early nineteenth centuries: Dr. Bentley refers to it in his diary, and Jane Austen in her letters. It’s generally referred to as a home or “family” brew, however, so I supposed it was not produced commercially. I think there were alcoholic and non-alcoholic versions, and it seems to have been particularly popular in the summer. Here is General Jeffrey Amherst’s (of smallpox infamy) recipe:

And here is Amelia Simmons’ recipe, with hops, from American Cookery (1796): it is notable that this is the only beverage recipe in the acclaimed “first” truly American cookbook:

Take four ounces of hops, let them boil half an hour in one gallon of water, strain the hop water then add sixteen gallons of warm water, two gallons of molasses, eight ounces of essence of spruce, dissol|ved in one quart of water, put it in a clean cask, then shake it well together, add half a pint of emptins, then let it stand and work one week, if very warm weather less time will do, when it is drawn off to bot|tle, add one spoonful of molasses to every bottle.

What’s in the mix? I suspect that a lot of brewing was home-based so it might be in the “black box” which historians cannot open, but the Phillips Library has manuscript and printed recipe collections which might yield some interesting intructions for all sorts of beverages. The most comprehensive of the latter seem to be Joseph Coppinger’s American Practical Brewer and Tanner (1815) and MacKenzie’s five thousand receipts in all the useful and domestic arts: constituting a complete practical library … : a new American, from the latest London edition(1829), but there are “small beer” recipes in many contemporary cookbooks. Beer is seldom advertised before the later nineteenth-century: I looked through the Salem Gazette and found every single beverage BUT beer referenced in the first decade of the nineteenth century, although Mr. Ropes (below) was always in the market for barley!

There are more references to beer when it is mixed with something else: as in flip (which Abigail Brown furnished to the East Church Parish Council), the famous and “terrible” Salem drink Whistle Belly Vengeance, Bogus or Calibogus (spruce beer with rum), and Rattle-Skull ( dark rum and/or brandy and beer). Rum improved everything, of course, including cider (Stone-Wall or Stone-Fence).

Where are all the Tavern signs? I’ve got to admit that I’m as much, or more, interested in the material culture of taverns as the consumption–especially tavern signs. Salem tavern licenses were granted with the requirement that “there be sett up in some inoffensive sign obvious ways for direction to strangers”, and apparently signs for The Sun and the Bunch of Grapes once existed in the collections of the PEM’s predecessor, the Essex Institute, but all I can find are Washington Hotel signs at present: as you can imagine, Washington taverns and hostelries were as common in every American town as Washington streets in the nineteenth century.

I know that bees are experiencing some serious challenges at the moment, but it seems to me that there are much more of them out there than in previous summers—at least in our region. I’ve encountered mini-swarms on rural walks in both New Hampshire and Massachusetts over the past month, it seems like individual bees have been buzzing around my garden constantly since July, and just the other day I saw hundreds of bees affixed to the sunflowers in the large patch at Colby Farm up in Newbury: neither bees nor people can resist this flagrant perennial display!

I went into my clip file—comprised of very random digital images which I find interesting or attractive and store away for whenever or whatever (other people seem to use Pinterest this way but I just don’t)–and found several bee images there that I had clipped or snipped over the last few months: books, ephemera, creations. So clearly I’ve had bees on the brain: maybe because I decided to forego sugar over the summer and thus became more intensely focused on honey. In any case, this seems like a good time to get these images out there–Thomas Tusser suggests that the ongoing process of “preserving” bees demands a bit more human attention in September in his classic agricultural manual Five Hundred Points of Good Husbandry (1573): Place hive in good air, set southly and warm, and take in due season wax, honey, and swarm. Set hive on a plank (not too low by the ground) where herbs and flowers may compass it round: and boards to defend it from north and northeast, from showers and rubbish, from vermin and beast. Tusser is one of many British and continental authors writing about bees and beekeeping in the sixteenth century, and over the succeeding centuries this sub-genre continued to flourish, right up to the wildly-popular Beekeeper’s Bible. I’ve written about bee books before, but my favorite recent discovery is Samuel Bagster’s Management of Bees, with a description of the Ladies’ Safety Hive (1834). Bagster has a very entrepreneurial attitude towards bees, and is striving to transform their keeping into a feminine avocation with his promotion of the “Ladies Safety Hive”: they can be built at home or delivered by Bagster, fully-equipped.

My apian ephemera is focused less on the bees than their hives: which of course serve as an accessible symbol of industry and by extension, achievement. The most prominent uses of beehive symbolism on Salem ephemera that I have found were issued by the Salem Charitable Mechanic Association (which it clearly borrowed from the Massachusetts Charitable Mechanic Association, or vice-versa) and Frank Cousins’ many trade cards advertising his Bee-Hive store but there is also an early trade card for the Salem goldsmith and jeweler Robert Brookhouse which features the very Salemesque combination of hive and ship. I discovered a completely new type of ephemera this summer–watch papers–of which there is an interesting collection at the American Antiquarian Society, including several embellished with beehives.

Another discovery of this fading summer are the amazing textile creations of MisterFinch, which you must see for yourself. His bee is among the more realistic of his species–check out his website for more surrealistic creatures. And then there is TamworthDistilling, to which I returned several times, which manufactures several varieties of botanical gins, including the Apiary Gin pictured below. To be honest, this was a bit too honey-based for me: gin is my favorite spirit and I tend to be a London Dry traditionalist. But I love the bottle, of course (and their cordials).

There is a well-maintained Colonial Revival house on Loring Avenue in South Salem for sale right now: it looks unassuming, but when it was built in 1924 it was famous, surpassing, very briefly, Salem’s other notable structures. This house was one of hundreds, maybe even thousands, of model “electrical homes” built across the country in the 1920s and 1930s, and people lined up outside to see just how bright their domestic futures were going to be.

The Salem Electrical Home was actually one of the first “Modern Homes” in the Boston region, joined in the next decade by equally popular electrical homes in Needham, Reading, Jamaica Plain, Lynnfield and Marblehead. Lines were long everywhere, with the Boston Globe reporting that 150,000 people visited the Marblehead home in 1935: Women are largely attracted to the displays of electrical homes, although there is a good proportion of men among them. Kitchen appliances and the kitchen arrangement is as attractive to women as a mile of shop windows. The electrical kitchen preserves the food, cooks the meals, disp0ses of the garbage and attends to numerous of the household tasks. It really does seem to be all about the kitchen, which assumes the character of an autonomous entity, “saving” time, energy, and ultimately money (spent on all those servants no longer needed): there’s no mention of the increase in disposable income necessary to purchase all these miraculous gadgets, of course.

Newspaper headlines about electrical homes around the country, 1920s; photographs of the Electrical Kitchen at the New York World’s Fair in 1939; Philip Atkinson’s Electricity for Everybody, 1911, New York Public Library Digital Collections.

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The California Gold Rush began on this day in 1848, when the foreman of workers constructing a sawmill on the American River near Coloma, California uncovered several large pieces of gold: when it was over, more than 300,000 people had gone west, including many from Salem. In the first two years after the strike, two joint-stock mining companies were organized by Salem men (of 124 from Massachusetts alone), and at least seven Salem ships departed for California, filled not only with potential prospectors but also lots of stuff to be sold there: this was an entrepreneurial opportunity in more ways than one! Here again you see Salem’s local history intersecting with a national event: the city’s trading economy had been on the decline for several decades so this would have been a very welcome opportunity as well, for both those who wanted to go west and those who were in a position to transport them there. The news of the strike spread like wildfire, and there seems to have been an immediate effort to retrofit ships as quickly as possible to carry eager passengers to San Francisco. The last of the great Salem ship captains, John Bertram, prepared his bark Eliza for the voyage,and she became the first gold-rush vessel from Massachusetts to sail for California, departing on December 2, 1848 with a cargo of “flour, pork, sugar, dried apples, bread, butter, cheese, rice, figs, raisins, pickles, boots, shoes, stoves, axes, picks, domestics, and a variety of small articles, lumber, a store, and materials for building a boat or scow, for dredging the rivers or on sand bars, together with a small steam engine, a lathe, and tools for repairs” along with passengers.

Company certificate, California State Library; a caricature of the eastern “independent gold hunter”, 1849, American Antiquarian Society; The Bark “Eliza” from a 1920 catalog of paintings in the Peabody Museum; model of the “LaGrange”, Peabody Essex Museum, New York and Boston “Witchcraft” clipper ships, c 1860, Library of Congress.

The Eliza reached San Francisco but never made it back; this seems to have been the fate of most of the Salem gold rush ships: they were sold, dismantled, and/or repurposed. The most dramatic example of a repurposing of a Salem ship was the LaGrange (see model from the Peabody Essex Museum above), which sailed on March 17, 1849 and ended up as a prison ship in Sacramento! We have insights into the financing of gold rush voyages from the diary of Salem forty-niner William Berry Cross, a member of the “Salem Mechanics Trading and Mining Association”, which purchased the ship Crescent for passage to California in 1850. Cross’s diary includes a complete roster of his fellow passengers, an inventory of the cargo, and the revelation that the enterprise was to be financed by the profitable sale of both the cargo and the vessel upon arrival in San Francisco.Over the next decade, celebrated clipper ships like the two Witchcrafts above would sail west and return to their eastern home ports, but these first Salem ships seem a lot more disposable.

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In preparation for the little talk I’m going to be giving about a post-fire neighborhood in Salem next weekend, I’ve been reading up on turn-of-the-century urban planning, design and construction trends. I’m much more comfortable in the Tudor realm than that of the Tudor Revival, but through my amateurish yet persistent pursuit of information about Salem’s rebuilding after 1914 fire, role in the Colonial Revival movement, and the early preservation movement I have been able to develop a fair amount of familiarity with the primary and secondary sources. Plus, I have several friends who are real architectural historians who are also happy to help–as well as very helpful commentators here. I’ve written about this particular neighborhood, Orne Square, before, but I approached it again with an open mind, so I could glean a few more details about its origins, and a lot more context.

Orne Square in the summers of 1914 and 2014.

When I last considered Orne Square, I assumed that it was a very scaled-down, Americanized, and urban (or suburban) example of the Garden City Movement initiated by Ebenezer Howard’s To-morrow: a Peaceful Path to Real Reform (1898) and Garden Cities of To-morrow (1902) and conceived and implemented by the Boston architectural firm of Kilham & Hopkins, who were very connected and very involved in Salem’s rebuilding according to progressive principles that were both aesthetic and economic. By 1914, Kilham & Hopkins had completed the majority of their work on the new Boston neighborhood of Woodbourne in Jamaica Plain, clearly inspired by one of the most conspicuous English Garden City “company towns”, Bournville in Birmingham, which Walter Kilham had visited himself, finding it “architecturally charming, but fearfully paternalistic as only the English can be”. They would go on to build the Atlantic Heights neighborhood in Portsmouth, New Hampshire, and workers’ housing in Lowell for the Massachusetts Homestead Commission. In between, they designed and constructed a variety of buildings for the devastated Naumkeag Steam Cotton Company in Salem, including housing for its workers, and a neighborhood of affordable single-family and duplex brick cottages in North Salem. They were the likely architects of Orne Square, so everyone said, but I could never find confirming evidence, and somehow the style, the material, the client, and the overall commission just didn’t seem to point to the extremely busy Kilham & Hopkins firm. Salem was awash with architects in 1914-1918 (I have a working list of 63, and I’m sure there were more), many equipped with the MIT-credentials and social connections of Walter Kilham and James Hopkins. The owner of the Orne Square property, the private Phillips Trust, didn’t seem quite as taken with the Kilham & Hopkins as the public Salem Rebuilding Trust: the former had already hired the renown local architect William G. Rantoul to rebuild a three-family structure on the site of its Warren Street “tontine” block. The Orne Square commission went to an architect who was not local (yet), but who had several strong Salem ties: Ambrose Walker, then of Brookline, who had previously shared a Boston office and practice with his MIT classmate Ernest Machado (who died tragically young in 1907) and presently did so with A.G. Richardson, another Salem architect who was then occupied with rebuilding wasted Fairfield Street with brick Colonial Revival structures.

Michael Reilly’s Bournville Village poster ( MS1536Box59,reproducedwithkindpermissionoftheBournvilleVillageTrust, Library of Birmingham), and the Village itself, built by Cadbury as a model village for its factory and workers in Birmingham; Kilham & Hopkins plans for the Massachusetts Homestead Commission and a “low-rent” brick two-family house commissioned by the Salem Rebuilding Commission, 1915, Architectural Forum, Volume 28 and Phillip Library, Peabody Essex Museum; William G. Rantoul’s newly-completed Warren Street buildings, ArchitecturalForum, Volume 26.

I was going to save Walker for my talk next week but his identity seems to have leaked out so I might as well make the big reveal here! I have no idea why it was such a big secret for so long anyway: I found the building permit as well as notices in several trade journals pretty easily. I’ve chased down a few of his other commissions as well and while there does seem to be considerable variation in the styles of architects of this era, they do tend to favor certain materials, and Walker nearly always built in the distinctive Portland cement you see so perfectly illustrated by Orne Square. No brick for him, and wood was not a recommended building material in fire-anxious Salem at the time. I’m not entirely sure why Orne Square did not become an acclaimed development at the time of its completion–or after–when the two great propagandists of Salem architecture, Mary Harrod Northend and Frank Cousins, wrote about the resurgence of the Colonial in Salem after the great fire. I suspect it was not Colonial enough for these revivalists! Northend at least references Walker’s work (but does not name him) in her influential article for the September 1920 issue of The House Beautiful, “Worthwhile Homes built in Salem since the Conflagration of 1914″: There is a grouping of some twenty stucco houses designed for moderate rentals in Orne Square which should not be omitted. The houses are artistic and comfortable, and the development worthy of being copied in any small city. Indeed, about a decade after the completion of Orne Square we do see the distinct design of one of its “2 1/2 story stucco duplexes” appearing in several (I’ve found seven–from Hamilton, Ohio to Santa Cruz, California) regional newspapers across the country, generally accompanying Walker’s text about the affordability and durability of duplex living and masonry construction. As the Portland Cement Company proclaimed in its contemporary advertising, “This is the age of cement”. There very well may be more Orne Squares out there.

The word that pops out the most for me in Mary Harrod Northend’s description of Orne Square above is “artistic”: I’m very familiar with her work, and she uses that word rarely. I think she recognized the craftsmanship of these houses, but their more streamlined style was a bit beyond her comfort zone. Rantoul’s and Richardson’s brick houses with their colonial trim looked familiar, while Walker’s artistic houses appeared a bit different, even foreign. So that brings me to back to the Garden City movement, and Walker’s inspiration. I’m not going to go into great detail here, because I want to save something for my talk, but he was of a generation of architects that was definitely influenced by the goals of the Garden City, but was also exposed to its limitations, especially in America, which was never going to see wholly-planned cities, only neighborhoods within existing ones: urban villages like Woodbourne in Boston, the Connecticut Mills Village in Danielson, CT designed by Alfred Bossom, the Westinghouse Village in South Philadelphia, and John Nolen’s Urban Park Gardens in Wilmington, Delaware, all constructed contemporaneously with Orne Square.

Connecticut Mills Village, Danielson, CT, Westinghouse Village, Philadelphia, The American Architect, 1919;UnionParkGardens, Wilmington, Delaware,JohnNolenpapers, DivisionofRareandManuscriptCollections, CornellUniversityLibrary. And one that didn’t get built: Frank Chouteau Brown’s plans for a “Shakespeare Village in the Fens” of Boston, from the Boston Architectural College’s Current architecture: published in connection with a joint exhibition held in Boston, November 1916.

It is also important to note that Walker did not come from Salem or the North Shore, so he wouldn’t have been so subject to the dictates of its weighty architectural tradition. He became a Salem architect after his marriage to Machado’s younger sister Juanita in 1923, moving into the family home on Carpenter Street, becoming a trustee of the House of the Seven Gables, becoming the fire-proofing expert for several local organizations, and writing a scholarly paper on Samuel McIntire. But before that he was living in Brookline, not far from what I think of as one of the earliest urban villages, the Cottage Farm neighborhood, practicing in Boston, and immersed in a community made up of his very accomplished and worldly family, his fellow MIT graduates, and his colleagues–an artistic village of sorts.(Though no doubt he was also catching the train to Salem regularly, as by several accounts his courtship of Juanita occurred over two decades).

This summer I have given several thematic walking tours around Salem to various groups and have found myself looking at the city as a tourist might. One gets the impression of a very busy place, not just in terms of activities and traffic on the streets (which are nearly all torn up!) but also because of superfluous signage: I think Salem has a mild case of sign pollution. Recent efforts to streamline and standardize signs have resulted in some very nice “official” signs throughout the city, but many of the older signs from a more haphazard era still remain, and then we have the customary cases of Witch City exemptions. Here is a great illustration of what I mean: I took this photograph, but it was 100% inspired by a Salem Instagrammer who often captures interesting perspectives.

A mixture of private and public signs on one Salem corner, and on one Salem street sign!

Attempts at sign conformity, emphasizing both information and aesthetics,are represented by the “Great Stories Begin Here” banner signs scattered throughout the city–which enable advertising through sponsorship–and the official signs which direct visitors to established heritage locations and neighborhoods.I think these stand out for the most part, except at certain locations where there are simply too many signs in close proximity.

The worst cases of sign pollution by far are when public street signs have signs for private institutions affixed to them, as in the first photograph above. What are the signs for the Salem Witch Dungeon (which again, for the 99th time, I feel compelled to point out is not situated on the actual location of the former Witch “Dungeon” or jail) and the Gallows Hill Museum/Theatre (which is neither located on Gallows Hill or a “museum” or fully-functioning theatre) doing on public street sign? This is the Witch City exemption of which I spoke above: apparently witch “attractions” are allowed to affix their signs anywhere.

A lot of information here, but we always know that all of the streets of Salem lead to the Salem Witch Museum!

Apart from these unfortunate mishmashes, there are quite a few notable business signs in Salem, which is perhaps a topic for another post. But I’ll leave you with my favorite old and (relatively) new signs, for Bunghole Liquors on Derby Street and Turner’s Seafood on Church Street. The Bunghole sign reminds me of days gone by, when a sign was the only way for businesses to draw businesses in, and subtlety was not an option.

Bunghole and Turner’s Seafood signs in Salem today, and the Witch City Vulcanizing Company on lower Lafayette in 1917, Salem State University Archives and Special Collections.