Dan Reiter

On his book How Wars End

Cover Interview of January 01, 2010

Lastly

Singing Norman Whitfield and Barrett Strong’s famous song “War,” Edwin Starr declared, “War! What is it good for? Absolutely nothing.” Some people argue that war happens because it reflects fundamental aggressiveness in human nature. Some argue that war happens because two countries or societies simply hate each other. And some argue that technology causes war, that once weapons are invented countries seek reasons to use them.

This book provides a different answer to this question, explaining the political function served by war. I argue that countries fight wars to solve problems of mistrust. This is a longstanding observation, that mutual fear causes countries to launch wars. This book expands on past work, arguing that fear also shapes the way that countries fight and end their wars. When belligerents fear that the other side will not abide by a war-ending peace settlement, this fear pushes them to reject negotiations and instead pursue the absolute defeat of their adversary. Eliminating the adversary solves the mistrust problem.

That being said, though adversaries sometimes try to solve their mistrust problems by fighting wars to the finish, the book also provides caveats as to why this is not always an attractive foreign policy. Certainly, sometimes it is the best and only thing to do—the absolute defeat of Germany, Italy, and Japan in World War II being perhaps the best examples. However, sometimes you can inflict total defeat on a rogue leader’s military, but then face a costly insurgency after the conventional war has ended. Think Iraq and Afghanistan. Sometimes you can use other means to deal with mistrust which are much cheaper than fighting a war, and are sufficiently effective. We mistrusted the Soviet Union, but deterrence kept them from attacking America or its allies for decades. And a state which appears to be untrustworthy and dangerous may actually pose much less of a threat than we had thought, thus the costs of a war to oust the leader would not be worth bearing. Iraq’s lack of weapons of mass destruction or connections to terrorist groups stands out as a clear example of this kind of paper tiger.

Spontaneous generation is one of those wrong theories that clutter the basements of the biological sciences and that now look so very obviously wrong that it is hard to see how anyone could have taken them seriously in the first place. Why wouldn’t it occur to anyone that flies might be laying eggs that were too small for us to see? How simple would the crucial experiment be? What I have tried to do in much of my work is to turn this ‘obvious wrongness’ on its head—why, exactly, does it seem so obviously wrong?—and see what the new picture that emerges from that inquiry says about science and our belief in its results.Daryn Lehoux, Interview of November 13, 2017

It’s commonplace to say that humor is subjective, since what’s funny to you might not be funny to me. But humor is also a loaded concept. If you – or your people – have no sense of humor, or the wrong one, that means you’re less rational, tolerant, understanding, or civilized. You don’t get it. Or, worse, you lack something human. Modern Chinese debates about humor were very much caught up with these fundamental questions of value.Christopher Rea, Interview of October 26, 2016