Points to Ponder OnI hereby take upon myself to fulfill the mitzvah, "Love your fellowman as yourself".

Following excerpt taken from "Reflections about a Berserk Bulldozer", from:

I strongly recommend you read this article.

"For Hashem your G-d walks within your camp to rescue you and to give you your enemies, so your camp shall be holy and there shall be no impure thing, lest He turn away from you (Dvorim 23:15)."

The Divine Presence and impurity - debauchery, immodesty, lewdness, and abominations - are mutually exclusive. When the Divine Presence leaves, Heaven forbid, the dark side and stern judgments (sitra achra v'din kasheh) fill the void. Like in the material world, there is no void in the spiritual world. There's either holiness or the opposite.

Jerusalem is Hashem's palace, but with 2,000 unclad gays flaunting their debauchery in the streets of Jerusalem, Hashem won't be there. When Hashem leaves, the Samech-mem (Satan) walks in the front door.

The location of the bulldozer massacre was very symbolic - right on the corner of Yafo and Sarei Yisrael Streets. This is in effect the border between the religious and non-religious neighborhoods. What's Hashem telling us? Don't just blame the gays and the impurade. When religious women's hemlines go up and necklines go down, when they wear tight fitting clothes with a long blond wig that reaches vertebrae #8 and clicky spike heels, then the Divine Presence also says bye-bye. Hashem demands much more from the religious sector who should know better. When Haredi women start following Paris designers instead of rabbinical ordinances, that shows that they couldn't care less about holiness.

Following excerpt taken from "Reflections about a Berserk Bulldozer", from:

I strongly recommend you read this article.

"For Hashem your G-d walks within your camp to rescue you and to give you your enemies, so your camp shall be holy and there shall be no impure thing, lest He turn away from you (Dvorim 23:15)."

The Divine Presence and impurity - debauchery, immodesty, lewdness, and abominations - are mutually exclusive. When the Divine Presence leaves, Heaven forbid, the dark side and stern judgments (sitra achra v'din kasheh) fill the void. Like in the material world, there is no void in the spiritual world. There's either holiness or the opposite.

Jerusalem is Hashem's palace, but with 2,000 unclad gays flaunting their debauchery in the streets of Jerusalem, Hashem won't be there. When Hashem leaves, the Samech-mem (Satan) walks in the front door.

The location of the bulldozer massacre was very symbolic - right on the corner of Yafo and Sarei Yisrael Streets. This is in effect the border between the religious and non-religious neighborhoods. What's Hashem telling us? Don't just blame the gays and the impurade. When religious women's hemlines go up and necklines go down, when they wear tight fitting clothes with a long blond wig that reaches vertebrae #8 and clicky spike heels, then the Divine Presence also says bye-bye. Hashem demands much more from the religious sector who should know better. When Haredi women start following Paris designers instead of rabbinical ordinances, that shows that they couldn't care less about holiness.

About Me

I believe in Divine Providence applying to me personally and that everything that happens to me comes from G_d and that I have been given the opportunity to fulfill G_d’s commands makes me as happy as if I had won a fortune.
My only ambition is to give pleasure to the Creator and want to relate to my fellow-man or woman only with loving kindness.

World Earthquakes

Behold, that before the emanations were emanated and the creatures were created,
The upper simple light had filled the whole existence.
And there was no vacancy, such as an empty atmosphere, a hollow, or a pit,
But all was filled with simple, boundless light.
And there was no such part as head, or tail,
But everything was simple, smooth light, balanced evenly and equally,
And it was called the Endless Light.

And when upon His simple will, came the desire to create the world and emanate the emanations,
To bring to light the perfection of His deeds, His names, His appellations,
Which was the cause of the creation of the worlds,
He then restricted Himself, in the middle,
Precisely in the center,
He restricted the light.
And the light drew far off to the sides around that middle point.

And there remained an empty space, a vacuum
Circling the middle point.
And the restriction had been uniform
Around the empty point,
So that the space
Was evenly circled around it.

There, after the restriction,
Having formed a vacuum and a space
Precisely in the middle of the endless light,
A place was formed,
Where the emanated and the created might reside.

Then from Endless Light a single line hung down,
Lowered down into that space.
And through that line, He emanated, formed,
Created all the worlds.

Before these four worlds came to be
There was one infinite, one name, in wondrous, hidden unity,
That even for the closest of the angles
There is no attainment in the endless,
As there is no mind that can perceive it,
For He has no place, no boundary, no name...