Editor's note: For most of the
past ten years my family and I have attended Nativity of the Mother of God
Ukrainian Catholic Church in Springfield, Oregon, pastored by Fr. Richard
Janowicz. This past Sunday, Palm Sunday, Fr. Richard gave the homily below; I asked him if I could republish it on Ignatius Insight. He
graciously agreed.

One note of explanation for those who might not be familiar
with Holy Week liturgies in the Byzantine rites: on Good Friday, a burial
shroud with an image of the crucified Christ is venerated by the faithful, and
carried in procession. (See, "Good Friday and the Royal Doors," by Fr. David M.
Petras, for further information.) — Carl E. Olson

I recently read an article
which said that one of the greatest and most important works of the Church is
to "tell the story of God".

This made a serious impression on me, the idea of this "Story of God": Who He
is and what He has done, and what He will do, and why He does it. It is the
Church's job to proclaim to all people why we are alive, and how we came to be,
and what will become of us at the end of our lives on this earth, because this
is also the Story of God.

It is the role of the Church to let us know the Good News that we would not
have known unless the Father had spoken it, unless the Son had lived it, and
unless the Holy Spirit had sealed it into our hearts by the gift of His own
divine life when we were baptized.

We have all heard, or
watched, or read many stories, but there is no story that even comes close to
matching God's story. It is greater than the universe, but also deeply involved
with me—just one person among the billions who live on this earth.

And at the heart of God's Story is our Lord, Jesus Christ. He was first
proclaimed on Pentecost Day in Jerusalem, and thousands were baptized.
Gradually, over time, this story spread and the Western world came to believe
in the Good News, and its culture became tied to the Gospel. All of Europe, its
art, its architecture, its music, its schools, its customs, its political
powers, and its ordinary men and women—all of these reflected the truth
of the story of the Gospel; sometimes in great ways, sometimes not as well, but
the Gospel was the story that people lived by and died in.

Yet that began to change in
Europe some centuries ago when certain people became fascinated with a
different kind of story: the Story of Man.

It was about the brilliance of the human person as a creature, man's ability to
achieve, create, discover and understand himself, and the world, without having
to rely upon divine revelation. The importance of humanity in itself, its own
genius, and the belief in the ability of the individual to confidently make his
way through this world without any help from God—this idea began to grow
in the culture we have inherited today. This is the Story of Man, and we live
today in a society that loves and embraces the Story of Man.

It is not a society that
demands us to deny God. It is not a society that requires us to deny our faith.
It is a society that simply finds God to be rather unimportant in the daily
events of life. Open a newspaper on any given day: local news, national news,
politics, the economy, sports, culture—but where do you find the Story of
God? Turn on the television, go to the movies, pick up a magazine; where do you
see the Story of God?

The city streets have little traffic on the Fourth of July because people stop
their regular business in order to celebrate the freedom of our country. But on
Good Friday the streets are as busy as any other day because very few people
feel the need to celebrate the eternal salvation that was won for us by Christ
crucified.

We are more citizens of America than we are citizens of the Kingdom of God.
Because, you see, if you neglect or leave out the Story-teller, then there is
no story to tell.

In the past century the
Church in Africa has grown from two million to over 140 million Catholics,
while in our own society faith has been pushed to the sidelines. Africa
enthusiastically embraces the Story of God, while America opts increasingly for
the Story of Man.

Which society is poor? Which society is rich?

Here, this week, the Church
tells us again the Story of God in the strongest and most beautiful way
possible as we celebrate the central truth of the story of God's love for each
and every one of us. And it is not just a story of words; it is a story that
we, ourselves, take part in through worship.

We are the ones who receive the Body and Blood of Christ. We are the ones who
stand at the foot of the cross and ask for forgiveness. We are the ones who
carry His body to the grave, and keep vigil at His tomb, and carry candles in
procession to that grave on the third day.

We tell the story, we do this
story, on our feet and on our knees, in the Scripture, in bowing and crossing
ourselves, as we stand, and walk and sing, and pray to the living God. We are
the ones who cry out, "Christ is risen! Indeed, He is risen!"

We are the ones who tell
this most excellent of all stories, the story of love, and hope, and God-given
mercy and life when we worship during these coming days. We tell the story
before God, and we tell it to the world for whoever will listen, and we tell it
to ourselves and our children, again and again, so that it may be rooted more
deeply into our own lives, guiding us in all that we do, because this story is
true.

The Story of Man can only
take us as far as the grave, and it leaves us there to rot and decay, as others
take our place in this world. The ending of the Story of Man is death.

But the Story of God for us, in Christ, is one of love which does not end, life
everlasting, and hope that we will eternally be in the arms of Him Who saved
us.

This is the week for us to
sing it, say it, do it, pray it, confess it, and worship in it, believing its
truth even more deeply, so that God's story molds and shapes our lives even
more profoundly than it has until now. Friends, we have Good News!