My favorite quote: “But to claim, as Mr. Barton does, that Jefferson was ‘unpretentious, living and acting as the common person for whom he had sacrificed so much’ lays it on a little thick.” That’s a masterpiece of understatement. When it came to matters of personal expenditures, Jefferson’s profligacy knew no bounds.

And then there’s the whole religion thing:

Jefferson’s religious beliefs are central to Mr. Barton’s thesis, in the service of which straw men are consumed in bonfires. No Jefferson scholar to my knowledge has ever concluded that Jefferson was an “atheist,” as Mr. Barton suggests. That Jefferson might have been what we would think of as a deist or even a Unitarian, as many historians believe, Mr. Barton also disputes. Jefferson was “pro-Christian and pro-Jesus,” he says, although he concedes that the president did have a few qualms about “specific Christian doctrines.” The doctrines Jefferson rejected—the divinity of Christ, the Resurrection, the Trinity—are what place him in the camp of the deists and Unitarians in the first place. It was Jefferson’s difficulty with these doctrines that persuaded his close friends Benjamin Rush and Joseph Priestley that Jefferson’s skepticism went beyond anything even these latitudinarian believers could endorse.

In other words, the “specific Christian doctrines” Jefferson doubted were the very doctrines that were specifically Christian.