Monday, September 13, 2010

UFOs and The Smiley Blanton Syndrome

In a monograph (1966) for Abnormal Psychology, University of Michigan, this writer provided an epithet – The Smiley Blanton Syndrome – for the confluence of materials that form a new memory or recollection, composed of diverse artifacts that a human mind accumulates, around a topic.

That is, when one reads or sees an item, then reads or sees another item (in the same or near-same context), a new memory or recollection is formed, from combining and mixing the disparate data/information.

The new memory or recollection is considered to be valid (or true, real) by the person who has “created” the new memory/recollection, even though it is a unique creation made up of tidbits that are only tangentially connected if connected at all.

This corresponds to the theses advocated by Bartlett in his 1932 work, Remembering, which remains a primary, still relevant work by cognitive psychologists and neurologists. (See current thinking about Bartlett’s work by accessing the list of materials below.)

When a witness to a UFO event, such as Roswell or Betty/Barney Hill’s testimony, after-the-fact (of their alleged abduction), comes into contact with related materials, they tend to incorporate, unconsciously or semi-consciously, elements from those related materials, forming a new “reality.”

This isn’t a direct malfeasance by the persons concocting the new “story” or enhancing another story in the news. It is a quirk of the mind, as Bartlett noted, correctly, many years ago.

The Smiley Blanton Syndrome, which was reproduced in experiments at U of M, provides a template for UFO researchers who want to separate the wheat from the chaff, as it were.

Roswellian testimony is a selective source for determining if a witness has, inadvertently, combined multiple data and input to form what appears to be accurate and supportive testimony from other Roswell witnesses.

This is Anthony Bragalia’s thesis: the testimony he has acquired resonates with other witness testimonies.

The collective memory flaws are also addressed by Bartlett and the writers below. (Jung, too, dealt with collective memory, and its caveats.)

It is time to move away from Roswell testimony and witnesses, in the public arena, anyway, and time to move on to other UFO events without the residual energy of ET believers and resident debunkers or skeptics that Roswell generates.

That is, until Mr. Bragalia, and a few other UFO researchers produce information from new leads, which may (or may not) confirm the ET crash in Roswell.