Prosopography - Assignment Example

In history, Syrian Druze was once a major player in shaping the cultural dimension of the country despite the fact that they form a minor percentage of the Syrian population. Currently, there are approximately 420, 000 Syrian Druze, with approximately 90% of this population…

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They also have a traditional leadership structure, where there is a council of religious leaders, specifically men, who makes decisions on behalf of the entire community. Additionally, this community tends to grow apple trees, cherry together with significant amounts of wheat. Majority of the Druze family tend to grow their own fruits, vegetables and bake their own bread. Druze women traditionally dress in long blue or white dresses with a white headscarf, while their men had abandoned their traditional modes of dressing, specifically the shirwal and grow moustache (Gordon, 12). Their houses are scarcely furnished, with a characteristic low wooden table and thin cushions lined against the walls. Their language has an Egyptian origin; their language can easily be recognized due to the fact that they have a sharp pronunciation of the letter “q”. Basically, the life of Druze man revolves around his family and attendance of religious meetings on every Thursday night. They have a high sense of hospitality in their culture and tend to visit each other in their homes (Gordon, 14). In regard to divorce, it is a rare action among the Druze; however, men may initiate divorce when a wife fails to bear children. Consequently, the Syrian Druze has a unique religion, which can be traced back to Egypt; in most cases, their Druze religion has been disavowed by Muslims (Gordon, 16). The Community had a positive relationship with the Assad regime, basically owing to the fact that Assad managed to seek tremendous support from the minority communities; however, currently the community is torn in between supporting Assad and the Islamist extremists. Some of the Druzes has claimed that Assad failed them by not providing them with weapons to protect themselves from the Jabhat Al-Nusra attacks (Gordon, 22). The Druze of Syria are poorer as compared to other minority communities; this has been attributed to the fact that they have spent many years on war issues rather than
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