This gunasthana is only
of very short duration ; it lasts in the minimum 1 samaya, in the maximum
6 avalikas. In it are beings who possessed aupasamika-samyaktva during the
fraction of a muhurta, but who had lost it again on account of the
breaking out of the life-long passions. It is therefore a state of quite
short duration, which lies between a stage on which mithyatva was
suppressed, and the mithyadrsti-gunasthana; after the laps of that time,
the being sinks back into the 1st gunasthana.

causes of bondage: 50,
i.e. all 57 except the 5 mithyatvas and aharaka- and
aharaka-misra-kaya-yoga.

bandha : 101 prakrtis,
viz. the 117 of the previous gunasthana without the 16, cause of which is
unbelief.

udaya and udirana: 111
prakrtis, viz. the 117 of the preceding gunasthana without the 5 mentioned
at the end. Besides that, there is no udaya of the infernal anupurvi,
because a sasvadana does not go to hell.

satta : 147, i.e. all
except tirthakara.

Table of

Bandha

Udaya

Satta of ks

1. Jnanavarana

5

5

5

2. Darsanavarana

9

4, 5

9

3. Vedaniya

1

1

2

4. Mohaniya

21

7f, 8f, 9d

28

5. Ayus

1

1

1, 2

6. Naman

28e, 29b, 30b

30 cdefg, 31 b
21abcdf, 24a, 25f, 26def
29nop, 30abcdefgk

92, 88

7. Gotra

1

1

1

8. Antaraya

5

5

5

Beyond this gunasthana,
mixed belief has no more udaya and udirana.

Samyagmithyadrsti - Gunasthana

The prominent property of this gunasthana,
which only lasts during the fraction of a muhurta is indifference. This
manifests itself chiefly in the attitude towardss belief; without love and
hatred towards the doctrine of th Jina, the misra embraces mixed belief by
mingling true and flse. If the time of the stay on this stage is over, the
jiva attains, according to circumstances, the false or true belief.

bandh: 74 prakrits. From the 101 of the
preceding gunasthana the 25 mentioned above are to be deducted. Besides
that, the two still remaining ayus cannot be bound here, because the jiva
cannot die on this stage, and because, also, a clear tendency of will
which could be decisive for the binding of a certain ayus, is not
existing.

udaya and udirana: 100 prakrits. From the
111 of the preceding gunasthana the 9 mentiones are deducted. Besides,
there is no ealization of the the 3 still remaining anuourvis, because the
jiva does not die here.Misra-samyaktva has udaya in this gunasthana, and
must be added.