t seems that Sherlock Holmes’ “forgotten” martial art is slowly, but steadily, seeping into the public consciousness!

While Tony Wolf has been busy writing about and documenting Bartitsu history for years, we told you recently about the newly formed Bartitsu Club of Chicago, his experiment in on-going, progressive training in both canonical and neo-bartitsu. The Bartitsu Club is not only the newest member of a growing, informal association of clubs and training groups around the world, but it has found an ideal home at Forteza Fitness, Physical Culture and Martial Arts. Directly inspired by Barton-Wright’s School of Arms, Forteza features a unique late-19th century theme; brick walls and a high timber ceiling enclosing 5000 square feet of training space, including a “gymuseum” of functional antique exercise apparatus.

Meanwhile, Bartitsu is also doing well in its homeland of Britain. It was recently featured in a 3.5 minute segment on Britian’s popular TV magazine, The One Show. The show features an interview with Emelyne Godfrey and a Bartitsu fight scene choreographed by Ran Arthur Braun, performed by Braun, “One Show” co-host Gyles Brandreth and Ajay Jackson and Ashley Patricks:

Dubois was a professional sculptor and Olympic athlete, who had studied savate and fencing since childhood, and became inspired by a display of “Ancient Swordplay” involving Hutton and Castle, which he saw in Brussels in 1894. By 1906, Dubois had become interested in the intellectual and physical challenges of reviving archaic systems of fence. His first project was the reconstruction of Roman gladiatorial combat between a retiarius (net and trident fighter) and a myrmillo (sword and shield fighter), to be demonstrated at an “ancient sports” festival in Tourcoing.

For the next several years, Dubois continued to combine his interests in the fine, performing and martial arts. In 1916 he produced a book, Comment se Defendre presenting a notably realistic fusion of Japanese and French self-defence techniques, reminiscent of Barton-Wright’s Bartitsu. His daughter, Mathilde, played the role of the defender in several of the book’s forty-eight instructional photographs.

Two years later, Dubois published his “Essai sur le traité d’escrime de Saint-Didier, publié en 1573,” a brief but insightful analysis of the rapier fencing text produced by the 16th century master-at-arms, Henri de Saint-Didier.

But it was rapier fencing was that truly inspired Dubois, how found the “doubled” art of rapier and dagger to be the height of fencing exercise; beneficial both in terms of physical culture, because it encouraged a more symmetrical muscular development, and also in terms of intellectual engagement. During this period he collaborated with another French fencing master, Albert Lacaze, who shared Dubois’ interest in historical fencing techniques.

In 1925 Dubois published a further work on rapier and dagger fencing. Essai sur l’Escrime: Dague et Rapiere is particularly interesting by way of contrast to L’Escrime au Theatre, which had been published some fifteen years earlier. Dague et Rapiere was not a book of stage combat techniques, but rather presented an innovative system of competitive fencing with double weapons.

Introducing his own work, Dubois explains that:

“Employing Fifteenth and Sixteenth century fencing terms creates something of a complication for the modern reader. A didactic book should present all of its explanations as clearly as possible. Therefore I shall employ, in this essay on ancient fencing, terms that are familiar to masters-at-arms and to their students at the foil and epee, using the classical grammar of the modern French school.

“Moreover, I would appreciate it if the reader would adopt my conviction – based on studies within the historical oeuvre – that even if the terms employed by the old Masters are not the same ones that we use today, then the methods that they described are as our own; they taught many of the same skills, since the guard of the sword was furnished with transverse branches that we all utilise scientifically.”

Thus, in Dague et Rapiere, Dubois presented a historically-inspired double-weapon fencing system intended to complement the classical foil and epee fencing of his own era. He wrote that the system was based soundly upon the mutual study, by himself and Master Lacaze, of their collective fencing libraries, which included the works of Thibault, Capo Ferro and Fabris. Rather than a strict revival of ancient swordplay, it was a modern system adapting historical practice to the contemporary art. In several respects it is very much the type of manual that Captain Hutton might have produced on this subject, had he been inclined to popularize “ancient swordplay” beyond his own small clique.

For those interested in a glimpse of Dubois’ “modern rapier” in practice, in October of 1927, the Pathe film company recorded an outdoor training session in the method of double-weapon fencing described in Dague et Rapiere. The footage was then edited into a silent newsreel item entitled Fence and Keep Fit!”, which runs for a little over three minutes.

A second film clip from 1934, records a visit to Salle Lacaze by the famous Italian fencer Aldo Nadi, and shows students engaged in rapier and dagger training, and in the final shot shows Nadi decisively winning a fast epee and dagger bout:

That same year, George Dubois died at the age of sixty-nine. Through his books and essays, historical fencing displays and theatrical fight choreography, he had been at the cente of the escrime ancienne movement for three decades. It was largely through his efforts, and latterly those of his colleague, Master Albert Lacaze, that the work begun by Alfred Hutton, Egerton Castle and their peers was perpetuated into the new century, and in isolated pockets, such as the Salle Lacaze, has continued to the present day, creating its own living tradition of “modern rapier and dagger”.

n the waning years of the 15th century, Peter Falkner was a long-time member and sometime captain of the famed Marxbruder fencing guild, and it was during this tenure that he set about creating an illustrated fight book of his own. Colorful, painted figures and short captions depict combat with a wide variety of weapons: the longsword, dagger, staff, poleaxe, halberd, dueling shield and mounted combat. Smaller, and less elaborate, Falkner’s work has never gotten the attention that has been received by the similar books of Hans Talhoffer or Paulus Kal.

This is unfortunate, because in many areas Falkner provides superior instruction, or unique commentary. Where his work excels, however, is in its extensive treatment of the falchion-like messer, clearly following in the tradition of Han Lecküchner, and his adaptations of those techniques back into the core weapon of the Liechtenauer tradtition – the longsword. In many ways, this makes Falkner a “missing link”, showing us how the two great traditions of late Medieval Germany, those of Lecküchner and Liechtenauer interwove and informed one another within the actual fencing guilds.

Christian discusses these topics and more in this new, video interview: