Charly Boy in the letter also stated that he disagrees with the way and manner Nnamdi Kanu is towing in the clamour for Biafra noting that there are better choices of rhetoric’s and methodology to achieve such an objective,

He said that though, he is a son of Biafran soil with a full-blown Igbotic blood, he has been persistently labelled a wannabe Yoruba, Hausa, Tiv and an Ijaw man simply because he believes in the unity of Nigeria.

Read the full text of his open letter below;
Fellow Biafrans,
“I know some of my Igbo brothers and sisters are not happy with me simply because I have not used My Brand as Charly Boy to advocate for the clamour of The Biafran state.
“However, like I always say, there is more than one way to achieve a purpose. Though I may disagree with my Igbo brothers and sisters on the choice of rhetoric’s and methodology, our objectives are to a large extent identical because we all want to bring an end to the marginalisation of the common peoples, by the evil cabals who are holding Nigeria to a ransom and getting away with their obnoxious impunity and criminality.
“Those who truly know and have followed me know that I am not a Group soul and I have always dared to follow the path least travelled in the continuous struggle to add value to my environment.
“It is indeed laughable that despite being a native chicken, Nwa afo, son of Biafran soil with a full-blown Igbotic blood, I have been persistently labelled a wannabe Yoruba, Hausa, Tiv and an Ijaw man simply because I have consistently maintained that I believe in the unity of Nigeria.
“To start with, I go like tell una sey you may not be totally wrong if you call me the man from all tribes in Nigeria. This is because I believe in the oneness of all Nigerian peoples. I believe that we have gotten to a point in our national history where a Yoruba man cannot live in isolation of an Igbo man. Likewise, an Ijaw man cannot live in isolation of a Hausa/Fulani man. All tribes in Nigeria today have become a mat of interwoven fibres that cannot be segregated.
“There have so far been inter-tribal marriages, intertribal business ownership, and intertribal partnership; and countless other inter-tribal collaborations and relationships in Nigeria. For this reason, my question to those agitating for secession would be that if each tribe decide to secede from Nigeria today, what then will happen? Who will lead the new nations? Will the people be happy? Will injustice be defeated in the new societies? Will criminality end in leadership positions? Will there be happiness in the new nations? Will the people finally have a country to call their own? These are important questions we must ask ourselves and provide answers to before we even start to beat the drums of secession.
“Having said that, I must state that whereas I am a Biafran at heart, what should engage our minds is not a sectional Biafra but a national Biafra. The fight for nationalists who will drive the discourse and the engagement necessary in answering the Nigeria national questions must not be bogged down by petty sentiments, tribal colorations and religious propaganda. The failure of the Igbo nation and all Nigerian tribes and peoples is the fault of influence peddlers and directionless decision makers.