The Bodos (pronounced BORO) are an ethnic and linguistic aboriginal group of the Brahmaputra valley in the northeast part of India. The Bodos are recognized as a plains tribe in the Sixth Schedule of the Indian Constitution. Udalguri and Kokrajhar of Assam are considered the centre of the Bodo area. Historically the great Bodos were known as the Mech. Even today the Bodos living in West Bengal, Nagaland and Nepal are called Mech. The Bodos use the term Bodosa (which is pronounced as Borosa meaning son of Bodo) to describe themselves (not to be confused with the Bodosa clan of the Dimasa people). Even though Bodos are demographically separated they follow the same culture, tradition, language and religion.

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The Bodos represent one of the largest of the 18 ethnic sub-groups within the Kachari group (or Bodo-Kachari), first classified in the 19th century.[1] The Bodo-Kacharis have settled in most areas of North-East India, and parts of Nepal. The Bodo-Kachari people constitute a diverse range of the indigenous people of North-east India.[2]

Among the 18 groups mentioned by Endle, the Sonowal and Thengal in the eastern part of the Brahmaputra river are closely related. The others have been either Hinduized, or have developed separate identities (e.g. Garo).

Very early on, Bodos had introduced rice cultivation, tea plantation, pig and poultry farming, and silkworm rearing in North East India. The traditional favourite drink of the Boros is Zu Mai (Zu: wine; Mai: rice). Rice is a staple food of the Boros and is often accompanied by a non-vegetarian dish such as fish or pork. Traditionally Bodos are non-vegetarians.

Weaving is another integral part of Bodo culture. Many families rear their own silkworms, the cocoons of which are then spun into silk. Bodo girls learn to weave from a young age, and no Bodo courtyard is complete without a loom. Most women weave their own Dokhonas (the traditional dress of the Bodo women) and shawls. The Bodos are also expert craftsmen in bamboo products.

Bodos have practiced Hinduism[4]since millennia and also folk Hinduism called Bathouism. During 19th and 20th century, they were introduced to Christianity, but most of them remained Hindu. As of 2001, more than 90% of the Bodos living in Assam were believers of Hinduism. However, the percentage of Christians is growing. In 1991, only 8.58% of the Bodo were Christian, but that percentage had increased to 9.40% by 2001. Similarly, the percentage of Hindus decreased from 91.13% in 1991, to 90.31% in 2001. Only a few Bodos still believe in the Animist religion (2,478 in 1991, 141 in 2001).[citation needed]

In Bathouism is a form of forefather worship called Obonglaoree. The sijwu plant (belonging to the Euphorbia genus), is taken as the symbol of Bathou and worshipped. In the Bodo Language Ba means five and thou means deep. Five is a significant number in the Bathou religion.

Five Philosophies : Earth, Water, Air, Sun and Universe. : These five elements are Bathou and the master of five elements is called Bwrai Bathou or God.

A clean surface near home or courtyard is considered as an ideal place for worship. Usually, a pair of areca nut called 'goi' and betel leaf called 'pathwi' could be used as offering. On some occasion, worship offering could include rice, milk and sugar. For the Kherai Puja, the most important festival of the Bodos, the altar is placed in the rice field. Other important festivals of the Bodos include Hapsa Hatarnai, Awnkham Gwrlwi Janai, Bwisagu and Domashi.

The struggle for right to self-determination has its genesis in the period of British rule in India. As early as the 1930s, Gurudev Kalicharan Brahma, the then lone leader of the Bodos, submitted a memorandum to the Simon Commission for a separate political administration for the indigenous and tribal people of Assam. However, his demand for political administration was ignored by the British Raj. Even in the post-independence era, such demands were not met by the successive state government.

In the 1960s, the second wave of Bodoland movement emerged. A section of educated Bodo leaders spearheaded a movement demanding a separate Union Territory called "Udhayachal" in 1967. However, this demand for separate Union territory failed due to lack of willingness on the part of the Central and State government to create a separate political administration for plains tribals of Assam.

Many years later, in the 1980s, the third mass struggle for Bodoland (Boroland) took place. The Bodos led a struggle in the name of self-determination in late 1980s under the leadership of Upendra Nath Brahma, who is now regarded as the Father of the Bodos (Bodofa).

In 1993, for the first time, the Assam government formed the Bodoland Autonomous Council (BAC) to fulfill socio-economic aspirations of the Bodos. But the peace accord between the leaders of All Bodo Students Union (ABSU), Bodo People's Action Committee (BPAC) and the government of Assam failed due to non-implementation of various provisions of the Accord. The Accord collapsed in just one year of its existence. Moreover, the accord came with certain constrained resulting in administrative bottleneck.

After a decade of long agitation, on 10 February 2003, the Boros were granted the Bodoland Territorial Council (BTC), an autonomous administrative body that has within its jurisdiction the present district of Kokrajhar, Chirang, Udalguri and Baksa. The second Bodo peace award was result of negotiation between the Bodo Liberation Tiger (BLT), the Central Government and the Assam Government. Following the peace accord, BLT was required to surrender all their arms and converted into Bodoland People's Front (BPF), a political party now ruling the Council. Whereas, the National Democratic Front of Bodoland (NDFB) another armed outfit are in ceasefire talks with the Central Government. Meanwhile, the All Bodo Student's Union (ABSU) has intensified its democratic movement for a separate state. However, there seemed to lack of consensus on the part of political leaders to solve the Bodo debacle once and for all. As result of which today, the entire Bodoland region is on the volcano of unrest.

During the early 1990s, the Bodos' insurgency had a significant impact on forests and wildlife populations in the Manas National Park, a UNESCO World Heritage Site.[5] The poaching of rhinos and swamp deer, in particular, severely diminished the stocks of these endangered species, to the point where they are said to be locally extinct.[6] The damage caused by the insurgency is the main reason why the wildlife sanctuary has been on the World Heritage Council Danger List since 1992.[6]

In 2012, violence broke in Assam out between Bodos and Bengali-speaking Muslims mainly immigrants from neighbouring country Bangladesh causing the displacement of over 400,000 people. Over 5,000 houses have been razed. According to reports the CBI filed a chargesheet in a Bongaigaon court (in Assam) against a former police official of Assam, Mouhibur Islam, as the mastermind of the 2012 ethnic clashes in the State.[7]

The Bodo People's Front (BPF), which has been controlling the Bodoland Territorial Council (BTC) since the first election held in 2005, has emerged as the largest party in the recently concluded elections, with only one seat short of a simple majority.

I am thankful for this new initiative, which is more than a step in the right direction. As a citizen of Bodoland, I want our children to have a bright future like all the other children of the nation and to set a good example for the rest of our Bodo...

... 2001 by ousting the Prafulla Kumar Mahanta-led Asom Gana Parishad and since then Congress has not looked back. In 2006 it failed to get absolute majority but retained power with support from Bodo People's Front. Five years later, the party stormed ...

Their fight for greater political autonomy and economic rights dates back to the post-colonial era, and was initially spearheaded by organizations like the Plain Tribal Council of Assam (PTCA), the All Bodo Students' Union (ABSU) and Bodo People's...

The Bodo militants who carried out the attacks in Assam demand independence for the Bodo people, an aboriginal tribe from Brahmaputra valley, northern India. The group also blames authorities for the underdevelopment of the area and the influx of ...

“For now, the Bodo community is very happy that this case has been finally laid to rest. The hope is that this will forge a good relationship with Shell for the future, not only with the Bodo people but with all the Niger Delta communities that have ...

Hagrama Mohilary, whose Bodo People's Front (BPF) is heading towards forming the council for the third consecutive term, had then blamed migrant Muslims for the violence. For AIUDF supremo and Lok Sabha member Badruddin Ajmal, the BTC results is ...

The run-up to the Bodo council election had witnessed several incidents of violence, leading to the death of one person who was a member of the Bodo People's Front (BPF). The authorities had made heavy deployment of security personnel in all the four ...

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