Srimad Bhagavad-Gita : a part epic Mahabharatham .
Spread in 18 chapters and 700 slokams and situated in Bhishma-Parvam of Mahabhagavatham, chapters 25 to 42.
The whole Gita is a conversation between Arjuna and Lord Krishna on various subjects, clearing all doubts.
We are all Arjunas and Lord is here as our Guru,
We must study this "Tattva-Sastram"and follow in our daily life.
We must realise Lord within us and not in temples only.

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Slokam-18 & 19. ( One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. )

Slokam-17. ( One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me. )

yo na hrshyati na dveshti na socati na kankshati,

subhasubhaparityagi bhaktiman yah sa me priyah.

yah na hrshyati = one who never becomes pleasure living;

na dveshti = never be in sorrow / distress/ grieves;

na socati = never laments;

na kankshati = never desires;

subha-asubha-parityagi = renounces auspicious as well as inauspicious ( renounces good and bad );

sa bhaktiman me priyah = that devotee is very dear to Me.

Discussion-2

One who neither rejoices upon receiving something delightful nor despairs in receiving something that is not a delight, no laments when the delightful object is lost, nor desires to possess it again and who renounces both positive and negative actions which bind one to karma or reactio…

Slokam-17. ( One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me. )

yo na hrshyati na dveshti na socati na kankshati,

subhasubhaparityagi bhaktiman yah sa me priyah.

yah na hrshyati = one who never becomes pleasure living;

na dveshti = never be in sorrow / distress/ grieves;

na socati = never laments;

na kankshati = never desires;

subha-asubha-parityagi = renounces auspicious as well as inauspicious ( renounces good and bad );

sa bhaktiman me priyah = that devotee is very dear to Me.

Discussion : 1

A pure devotee is neither happy nor distressed over material gain and loss, nor is he very much anxious to get a son or disciple, nor is he distressed by not getting them. If he loses anything which is very dear to him, he do…

That person who by their actions do not become a cause of fear or trouble in their life and causing no affliction to the world has no cause to feel afflicted by the world. As no elements of antagonism exist in such a one, no action received from the world can be taken as being aggression at any time. One who is free from giving …

Slokam-13 & 14. ( One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me-he is very dear to Me.)

(13)

adveshta sarvabhutanam maitrah karuna eva ca,

nirmamo nirahankarah samaduhkhasukhah kshami.

(14)

santushtah satatam yogi yatatma drddhaniscayah,

mayyarpitamanobuddhih yo madbhaktah sa me priyah.

(13)

sarvabhutanam adveshta = not envious towards all living entities;

maitrah karuna eva ca = also friendly and kindly;

nirmamo nirahankarah = with no sense of proprietorship and without false ego;

Slokam-13 & 14. ( One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me-he is very dear to Me.)

(13)

adveshta sarvabhutanam maitrah karuna eva ca,

nirmamo nirahankarah samaduhkhasukhah kshami.

(14)

santushtah satatam yogi yatatma drddhaniscayah,

mayyarpitamanobuddhih yo madbhaktah sa me priyah.

(13)

sarvabhutanam adveshta = not envious towards all living entities;

maitrah karuna eva ca = also friendly and kindly;

nirmamo nirahankarah = with no sense of proprietorship and without false ego;

Slokam-13 & 14. ( One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me-he is very dear to Me.)

(13)

adveshta sarvabhutanam maitrah karuna eva ca,

nirmamo nirahankarah samaduhkhasukhah kshami.

(14)

santushtah satatam yogi yatatma drddhaniscayah,

mayyarpitamanobuddhih yo madbhaktah sa me priyah.

(13)

sarvabhutanam adveshta = not envious towards all living entities;

maitrah karuna eva ca = also friendly and kindly;

nirmamo nirahankarah = with no sense of proprietorship and without false ego;

Slokam-13 & 14. ( One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me-he is very dear to Me.)

(13)

adveshta sarvabhutanam maitrah karuna eva ca,

nirmamo nirahankarah samaduhkhasukhah kshami.

(14)

santushtah satatam yogi yatatma drddhaniscayah,

mayyarpitamanobuddhih yo madbhaktah sa me priyah.

(13)

sarvabhutanam adveshta = not envious towards all living entities;

maitrah karuna eva ca = also friendly and kindly;

nirmamo nirahankarah = with no sense of proprietorship and without false ego;

Slokam-12. ( If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.)

Slokam-12. ( If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.)

Slokam-12. ( If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.)

Slokam-12. ( If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.)

Slokam-12. ( If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.)

Slokam-12. ( If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.)

(Very important slokam )
Srimad Bhagavad-Gita :
Chapter-12. ( Bhakti-yogam )
Slokam-12. ( If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.)

( Very important slokam )
Srimad Bhagavad-Gita :
Chapter-12. ( Bhakti-yogam )
Slokam-12. ( If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.)

If one finds themselves unable to even perform activities of propitiation to Lord Krishna in a regular manner then there is an easier method to approach Him for His devotees and that is with a controlled mind renounce the results of one actions and not desire for rewards for what one does.
This infers not hankering for the r…

Such a person will focus the fullness of all of their love on Lord Krishna as their sole ultimate goal.
All their actions are actually forms of Lord Krishna's worship as they are performed for His satisfaction or as a matter of duty without craving for any rewards.
Meditation on the atma results in the obliteration of al…

Slokam-10. ( If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage.)

abhyasepyasamarthosi matkarmaparamo bhava,

madarthamapi karmaṇi kurvan siddhimavapsyasi.

abhyase api = to the yogam of abhyasam ( practice /Sadhana );

asamarthah asi = (if) you are not capable;

mat-karma-paramah bhava = for Me ( as My representative ) you become the active doer of karmam;

madartham = for My sake;

karmaṇi kurvan api = with this action of karma-s;

siddhim avapsyasi = you can attain /achieve the Supreme Goal ( Me ).

If one is not able to perform steady practice in attempting to remember Him with regularity then one should be solely dedicated to rituals and ceremonies that please the Supreme Lord Krishna such as fasting from all grains on ekadasi which is the 11th day of the waxing moon and the 11th day of…

Srimad Bhagavad-Gita :
Chapter-12. ( Bhakti-yogam )
Slokam,-9. ( Arjuna, if you cannot fix your mind upon Me without deviation, then follow the regulated principles of bhakti-yogam, In this way you will develop a desire to attain to Me. )

If one is unable to focus their mind steadily on the Supreme Lord Krishna without distraction and interruption then one should continuously endeavour to perform abhyasa yoga which is repeatedly fixing the mind on the Supreme Lord while simultaneously restraining oneself from all worldly affairs.

Srimad Bhagavad-Gita :
Chapter-12. ( Bhakti-yogam )
Slokam-8. ( Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt.)

Inasmuch as the Supreme Lord Krishna is the paramount of all and the ultimate achievement being the highest possible attainment for all living entities throughout creation, one should dedicate themselves exclusively for His satisfaction so He will become easily and swiftly attained by His desire.
Let thy manas or mind and buddhim or spiritual intelligence be fully reposed in the Supreme Lord remembering Him always …

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