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Wednesday, October 26, 2016

U.N. Goes All-In for Unlimited Migration

U.N. Goes All-In for Unlimited Migration

The United Nations has cooked up a “New Urban Agenda” coming soon to a city near you.
It was unveiled this week in Quito, Ecuador, at the so-called Habitat III conference.
And
part of the plan, enthusiastically embraced by Hillary Clinton, calls
for unlimited migration across open borders. Migrants displaced by war,
failing economies or other hardships will be seen as having “rights” in
nations other than their own. Cities are seen as the key battlegrounds
and the U.N. conference in Quito had a lot to say about how your city
will be expected to embrace migrants of all types, from all regions of
the world.

By now most Americans who follow world events are
familiar with the U.N’s plan for global governance as envisioned by its
“2030 Agenda for Sustainable Development,” approved by some 190 world
leaders including President Obama and Pope Francis in September 2015.
This agenda includes 17 goals aimed at ending hunger, wiping out poverty and stamping out global income inequality by “transforming our world” through sweeping changes ostensibly aimed at freeing cross-border “labor mobility,” among other things.
Hillary
Clinton, anointed by Obama as his successor, said in a speech to Wall
Street bankers she envisions the U.S. as part of a single “hemispheric
common market with free trade and open borders,” according to WikiLeaks
data dumps.
In another bombshell revealed by WikiLeaks, Mrs.
Clinton told Goldman Sachs bankers that Americans who want to limit
immigration are “fundamentally un-American.”
She has also called for a 550-percent increase in the resettlement of
Syrian refugees in America – that’s 550 percent more than Obama’s vastly
increased level of more than 12,000 resettled in one year.
In short, Hillary’s agenda for cities sounds an awful lot like the U.N.’s agenda for cities as laid out in the New Urban Agenda document approved this week by world leaders in Quito.
“She’s totally in line with the U.N. agenda, on board with everything they do,” says economist Patrick Wood, author of “Technocracy Rising: The Trojan Horse of Global Transformation.”
Clinton earlier this year announced her $135 billion “breaking every barrier” program to transform America’s cities.
In
this plan, she makes 37 pledges promising everything from removal of
blight to construction of affordable housing in areas that are currently
out of the price range of refugees, immigrants, the chronically
unemployed and under-employed. She intends to build on the “successes”
of her husband and the Obama administration in using public-private
partnerships to transform cities. Obama’s contribution in this area
included his Affirmatively Furthering Fair Housing rule, which forces
grant-receiving cities to infuse their low-crime suburban areas, deemed
“too white,” with subsidized housing marketed to low-income renters.
This fits right in with the U.N.’s 2030 Agenda.
“She’s
making a pre-announcement here that she’s going to follow the U.N.
agenda,” Wood said. “She’s signaling to her fellow globalists that she’s
100 percent on board with their agenda.”
The problem that keeps
globalists like Obama and Clinton up at night is how to implement the
sweeping changes laid out in the U.N. 2030 Agenda last September at the
global sustainability summit in New York.
That’s where Habitat
III comes into play. It’s called the U.N. Conference on Housing and
Sustainable Development or “Habitat III” for short. Its focus is on the
world’s cities.Largest U.N. conference ever
Habitat III was attended by a staggering 50,000 people including more than 200 mayors and another 140 city delegations.
The sole purpose of this conference is to approve a 24-page document called the New Urban Agenda.
“The
only purpose of the conference is to rubber stamp this document and
elevate it and lift it up to the world,” said Wood. “And right now it
looks like they are. Everybody. All the nations.”
In this
document lies the globalists’ plans for cities. All cities. Big, small,
even tiny cities. Every American who lives in a city will at some point
see the fruits of the plan the U.N. has in store for the world, says
Wood, an expert on global governance and the technocracy movement.
The
Habitat conference convenes only once every 20 years but when it does,
it leaves a trail of anti-capitalist, anti-liberty “global standards” in
its wake, says Wood. These are the standards by which the U.N. wants
each and every city in the world to be operated. They come packaged as
“non-binding” and Congress never approves them.
Yet, somehow, the
global standards coming out of the major U.N. conferences always seem
to filter down to even the smallest American hamlet. How? Through
federal grants. Any city that accepts federal grants will at some point
be required to implement the practices that the U.N. has declared
“sustainable.”Read the rest here.

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Archbishop Lefebvre

“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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Archbishop Lefebvre

“And we have the precise conviction that this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith. ….Now it is evident that the new rite, if I may say so, supposes another conception of the Catholic religion-another religion.”

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Archbishop Lefebvre

That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

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Archbishop Lefebvre

“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

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Inlcudes Vatican II and the soon Apostate Church..."...because Fatima is a very apocalyptic message. It says that no matter what happens there are going to be terrible wars, there are going to be diseases, whole nations are going to be wiped out, there are going to be 3 days darkness, there are going to be epidemics that will wipe out whole nations overnight, parts of the earth will be washed away at sea and violent tornadoes and storms. It's not a nice message at all." Fr Malachi Martin

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"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."