The World As It Goes

THE VISION OF BABOUC.

Among the genii who preside over the empires of the earth, Ithuriel held
one of the first ranks, and had the department of Upper Asia. He one
morning descended into the abode of Babouc, the Scythian, who dwelt on
the banks of the Oxus, and said to him:

"Babouc, the follies and vices of the Persians have drawn upon them our
indignation. Yesterday an assembly of the genii of Upper Asia was held,
to consider whether we would chastise Persepolis or destroy it entirely.
Go to that city; examine everything; return and give me a faithful
account; and, according to thy report, I will then determine whether to
correct or extirpate the inhabitants."

"But, my lord," said Babouc with great humility, "I have never been in
Persia, nor do I know a single person in that country."

"So much the better," said the angel, "thou wilt be the more impartial:
thou hast received from heaven the spirit of discernment, to which I now
add the power of inspiring confidence. Go, see, hear, observe, and fear
nothing. Thou shalt everywhere meet with a favorable reception."

Babouc mounted his camel, and set out with his servants. After having
traveled some days, he met, near the plains of Senaar, the Persian army,
which was going to attack the forces of India. He first addressed
himself to a soldier, whom he found at a distance from the main army,
and asked him what was the occasion of the war?

"By all the gods," said the soldier, "I know nothing of the matter. It
is none of my business. My trade is to kill and to be killed, to get a
livelihood. It is of no consequence to me whom I serve. To-morrow,
perhaps, I may go over to the Indian camp; for it is said that they give
their soldiers nearly half a copper drachma a day more than we have in
this cursed service of Persia. If thou desirest to know why we fight,
speak to my captain."

Babouc, having given the soldier a small present, entered the camp. He
soon became acquainted with the captain, and asked him the cause of the
war.

"How canst thou imagine that I should know it?" said the captain, "or of
what importance is it to me? I live about two hundred leagues from
Persepolis: I hear that war is declared. I instantly leave my family,
and, having nothing else to do, go, according to our custom, to make my
fortune, or to fall by a glorious death."

"But are not thy companions," said Babouc, "a little better informed
than thee?"

"No," said the officer, "there are none but our principal satraps that
know the true cause of our cutting one another's throats."

Babouc, struck with astonishment, introduced himself to the generals,
and soon became familiarly acquainted with them. At last one of them
said:

"The cause of this war, which for twenty years past hath desolated Asia,
sprang originally from a quarrel between a eunuch belonging to one of
the concubines of the great king of Persia, and the clerk of a factory
belonging to the great king of India. The dispute was about a claim
which amounted nearly to the thirtieth part of a daric. Our first
minister, and the representative of India, maintained the rights of
their respective masters with becoming dignity. The dispute grew warm.
Both parties sent into the field an army of a million of soldiers. This
army must be recruited every year with upwards of four hundred thousand
men. Massacres, burning of houses, ruin and devastation, are daily
multiplied; the universe suffers; and their mutual animosity still
continues. The first ministers of the two nations frequently protest
that they have nothing in view but the happiness of mankind; and every
protestation is attended with the destruction of a town, or the
desolation of a province."

Next day, on a report being spread that peace was going to be concluded,
the Persian and Indian generals made haste to come to an engagement. The
battle was long and bloody. Babouc beheld every crime, and every
abomination. He was witness to the arts and stratagems of the principal
satraps, who did all that lay in their power to expose their general to
the disgrace of a defeat. He saw officers killed by their own troops,
and soldiers stabbing their already expiring comrades in order to strip
them of a few bloody garments torn and covered with dirt. He entered the
hospitals to which they were conveying the wounded, most of whom died
through the inhuman negligence of those who were well paid by the king
of Persia to assist these unhappy men.

"Are these men," cried Babouc, "or are they wild beasts? Ah! I plainly
see that Persepolis will be destroyed."

Full of this thought, he went over to the camp of the Indians, where,
according to the prediction of the genii, he was as well received as in
that of the Persians; but he saw there the same crimes which had already
filled him with horror.

"Oh!" said he to himself, "if the angel Ithuriel should exterminate the
Persians, the angel of India must certainly destroy the Indians."

But being afterward more particularly informed of all that passed in
both armies, he heard of such acts of generosity, humanity, and
greatness of soul, as at once surprised and charmed him:

"Unaccountable mortals! as ye are," cried he, "how can you thus unite so
much baseness and so much grandeur, so many virtues and so many vices?"

Meanwhile the peace was proclaimed; and the generals of the two armies,
neither of whom had gained a complete victory, but who, for their own
private interest, had shed the blood of so many of their
fellow-creatures, went to solicit their courts for rewards. The peace
was celebrated in public writings which announced the return of virtue
and happiness to the earth.

"God be praised," said Babouc, "Persepolis will now be the abode of
spotless innocence, and will not be destroyed, as the cruel genii
intended. Let us haste without delay to the capital of Asia."

He entered that immense city by the ancient gate, which was entirely
barbarous, and offended the eye by its disagreeable rusticity. All that
part of the town savored of the time when it was built; for,
notwithstanding the obstinacy of men in praising ancient at the expense
of modern times, it must be owned that the first essays in every art are
rude and unfinished.

Babouc mingled in a crowd of people composed of the most ignorant, dirty
and deformed of both sexes, who were thronging with a stupid air into a
large and gloomy inclosure. By the constant hum; by the gestures of the
people; by the money which some persons gave to others for the liberty
of sitting down, he imagined that he was in a market, where chairs were
sold: but observing several women fall down on their knees with an
appearance of looking directly before them, while in reality they were
leering at the men by their sides, he was soon convinced that he was in
a temple. Shrill, hoarse, savage and discordant voices made the vault
re-echo with ill articulated sounds, that produced the same effect as
the braying of asses, when, in the plains of Pictavia, they answer the
cornet that calls them together. He stopped his ears; but he was ready
to shut his mouth and hold his nose, when he saw several laborers enter
into the temple with picks and spades, who removed a large stone, and
threw up the earth on both sides, from whence exhaled a pestilential
vapor. At last some others approached, deposited a dead body in the
opening, and replaced the stone upon it.

"What!" cried Babouc, "do these people bury their dead in the place
where they adore the deity? What! are their temples paved with
carcasses? I am no longer surprised at those pestilential diseases
that frequently depopulate Persepolis. The putrefaction of the dead, and
the infected breath of such numbers of the living, assembled and crowded
together in the same place, are sufficient to poison the whole
terrestial globe. Oh! what an abominable city is Persepolis! The angels
probably intend to destroy it in order to build a more beautiful one in
its place, and to people it with inhabitants who are more virtuous and
better singers. Providence may have its reasons for so doing; to its
disposal let us leave all future events."

Meanwhile the sun approached his meridian height. Babouc was to dine at
the other end of the city with a lady for whom her husband, an officer
in the army, had given him some letters: but he first took several turns
in Persepolis, where he saw other temples, better built and more richly
adorned, filled with a polite audience, and resounding with harmonious
music. He beheld public fountains, which, though ill-placed, struck the
eye by their beauty; squares where the best kings that had governed
Persia seemed to breathe in bronze, and others where he heard the people
crying out:

"When shall we see our beloved master?"

He admired the magnificent bridges built over the river; the superb and
commodious quays; the palaces raised on both sides; and an immense
house, where thousands of old soldiers, covered with scars and crowned
with victory, offered their daily praises to the god of armies. At last
he entered the house of the lady, who, with a set of fashionable people,
waited his company to dinner. The house was neat and elegant; the repast
delicious; the lady young, beautiful, witty, and engaging; and the
company worthy of her; and Babouc every moment said to himself:

"The angel Ithuriel has little regard for the world, or he would never
think of destroying such a charming city."

In the meantime he observed that the lady, who had begun by tenderly
asking news about her husband, spoke more tenderly to a young magi,
toward the conclusion of the repast. He saw a magistrate, who, in
presence of his wife, paid his court with great vivacity to a widow,
while the indulgent widow held out her hand to a young citizen,
remarkable for his modesty and graceful appearance.

Babouc then began to fear that the genius Ithuriel had but too much
reason for destroying Persepolis. The talent he possessed of gaining
confidence let him that same day into all the secrets of the lady. She
confessed to him her affection for the young magi, and assured him that
in all the houses in Persepolis he would meet with similar examples of
attachment. Babouc concluded that such a society could not possibly
survive: that jealousy, discord, and vengeance must desolate every
house; that tears and blood must be daily shed; and, in fine, that
Ithuriel would do well to destroy immediately a city abandoned to
continual disasters.

Such were the gloomy ideas that possessed his mind, when a grave man in
a black gown appeared at the gate and humbly begged to speak to the
young magistrate. Phis stripling, without rising or taking the least
notice of the old gentleman, gave him some papers with a haughty and
careless air, and then dismissed him. Babouc asked who this man was. The
mistress of the house said to him in a low voice:

"He is one of the best advocates in the city, and hath studied the law
these fifty years. The other, who is but twenty-five years of age, and
has only been a satrap of the law for two days, hath ordered him to make
an extract of a process he is going to determine, though he has not as
yet examined it."

"This giddy youth acts wisely," said Babouc, "in asking counsel of an
old man. But why is not the old man himself the judge?"

"Thou art surely in jest," said they; "those who have grown old in
laborious and inferior posts are never raised to places of dignity. This
young man has a great post, because his father is rich; and the right of
dispensing justice is purchased here like a farm."

"O unhappy city!" cried Babouc, "this is surely the height of anarchy
and confusion. Those who have thus purchased the right of judging will
doubtless sell their judgments; nothing do I see here but an abyss of
iniquity!"

While he was thus expressing his grief and surprise, a young warrior,
who that very day had returned from the army, said to him:

"Why wouldst thou not have seats in the courts of justice offered for
sale? I myself purchased the right of braving death at the head of two
thousand men who are under my command. It has this year cost me forty
daracs of gold to lie on the earth thirty nights successively in a red
dress, and at last to receive two wounds with an arrow, of which I still
feel the smart. If I ruin myself to serve the emperor of Persia, whom I
never saw, the satrap of the law may well pay something for enjoying the
pleasure of giving audience to pleaders."

Babouc was filled with indignation, and could not help condemning a
country, where the highest posts in the army and the law were exposed
for sale. He at once concluded that the inhabitants must be entirely
ignorant of the art of war, and the laws of equity; and that, though
Ithuriel should not destroy them, they must soon be ruined by their
detestable administration.

He was still further confirmed in his bad opinion by the arrival of a
fat man, who, after saluting all the company with great familiarity,
went up to the young officer and said:

"I can only lend thee fifty thousand darics of gold; for indeed the
taxes of the empire have this year brought me in but three hundred
thousand."

Babouc inquired into the character of this man who complained of having
gained so little, and was informed that in Persepolis there were forty
plebian kings who held the empire of Persia by lease, and paid a small
tribute to the monarch.

After dinner he went into one of the most superb temples in the city,
and seated himself amidst a crowd of men and women, who had come thither
to pass away the time. A magi appeared in a machine elevated above the
heads of the people, and talked a long time of vice and virtue. He
divided into several parts what needed no division at all: he proved
methodically what was sufficiently clear, and he taught what everybody
knew. He threw himself into a passion with great composure, and went
away perspiring and out of breath. The assembly then awoke and imagined
they had been present at a very instructive discourse. Babouc said:

"This man had done his best to tire two or three hundred of his
fellow-citizens; but his intention was good, and there is nothing in
this that should occasion the destruction of Persepolis."

Upon leaving the assembly he was conducted to a public entertainment,
which was exhibited every day in the year. It was in a kind of great
hall, at the end of which appeared a palace. The most beautiful women of
Persepolis and the most considerable satraps were ranged in order, and
formed so fine a spectacle that Babouc at first believed that this was
all the entertainment. Two or three persons, who seemed to be kings and
queens, soon appeared in the vestibule of their palace. Their language
was very different from that of the people; it was measured, harmonious,
and sublime. Nobody slept. The audience kept a profound silence which
was only interrupted by expressions of sensibility and admiration. The
duty of kings, the love of virtue, and the dangers arising from
unbridled passions, were all described by such lively and affecting
strokes, that Babouc shed tears. He doubted not but that these heroes
and heroines, these kings and queens whom he had just heard, were the
preachers of the empire; he even purposed to engage Ithuriel to come and
hear them, being content that such a spectacle would forever reconcile
him to the city.

As soon as the entertainment was finished, he resolved to visit the
principal queen, who had recommended such pure and noble morals in the
palace. He desired to be introduced to her majesty, and was led up a
narrow staircase to an ill-furnished apartment in the second story,
where he found a woman in a mean dress, who said to him with a noble and
pathetic air:

"This employment does not afford me a sufficient maintenance. I want
money, and without money there is no comfort."

Babouc gave her an hundred darics of gold, saying:

"Had there been no other evil in the city but this, Ithuriel would have
been to blame for being so much offended."

From thence he went to spend the evening at the house of a tradesman
who dealt in magnificent trifles. He was conducted thither by a man of
sense, with whom he had contracted an acquaintance. He bought whatever
pleased his fancy; and the toy man with great politeness sold him
everything for more than it was worth. On his return home his friends
showed him how much he had been cheated. Babouc set down the name of the
tradesman in his pocket-book, in order to point him out to Ithuriel as
an object of peculiar vengeance on the day when the city should be
punished. As he was writing, he heard somebody knock at the door: this
was the toy man himself, who came to restore him his purse, which he had
left by mistake on the counter.

"How canst thou," cried Babouc, "be so generous and faithful, when thou
hast had the assurance to sell me these trifles for four times their
value?"

"There is not a tradesman," replied the merchant, "of ever so little
note in the city, that would not have returned thee thy purse; but
whoever said that I sold thee these trifles for four times their value
is greatly mistaken: I sold them for ten times their value; and this is
so true, that wert thou to sell them again in a month hence, thou
wouldst not get even this tenth part. But nothing is more just. It is
the variable fancies of men that set a value on these baubles; it is
this fancy that maintains an hundred workmen whom I employ; it is this
that gives me a fine house and a handsome chariot and horses; it is
this, in fine, that excites industry, encourages taste, promotes
circulation, and produces abundance.

"I sell the same trifles to the neighboring nation at a much higher rate
than I have sold them to thee, and by these means I am useful to the
empire."

Babouc, after having reflected a moment, erased the tradesman's name
from his tablets.

Babouc, not knowing as yet what to think of Persepolis, resolved to
visit the magi and the men of letters; for, as the one studied wisdom
and the other religion, he hoped that they in conjunction would obtain
mercy for the rest of the people. Accordingly, he went next morning into
a college of magi. The archimandrite confessed to him, that he had an
hundred thousand crowns a year for having taken the vow of poverty, and
that he enjoyed a very extensive empire in virtue of his vow of
humility; after which he left him with an inferior brother, who did him
the honors of the place.

While the brother was showing him the magnificence of this house of
penitence, a report was spread abroad that Babouc was come to reform all
these houses. He immediately received petitions from each of them, the
substance of which was, "Preserve us and destroy all the rest." On
hearing their apologies, all these societies were absolutely necessary:
on hearing their mutual accusations, they all deserved to be abolished.
He was surprised to find that all the members of these societies were so
extremely desirous of edifying the world, that they wished to have it
entirely under their dominion.

Soon after a little man appeared, who was a demi-magi, and who said to
him:

"I plainly see that the work is going to be accomplished: for Zerdust is
returned to earth; and the little girls prophecy, pinching and whipping
themselves. We therefore implore thy protection against the great lama."

"What!" said Babouc, "against the royal pontiff, who resides at Tibet?"

"Yes, against him, himself."

"What! you are then making war upon him, and raising armies!"

"No, but he says that man is a free agent, and we deny it. We have
written several pamphlets against him, which he never read. Hardly has
he heard our name mentioned. He has only condemned us in the same manner
as a man orders the trees in his garden to be cleared from
caterpillars."

Babouc was incensed at the folly of these men who made profession of
wisdom; and at the intrigues of those who had renounced the world; and
at the ambition, pride and avarice of such as taught humility and a
disinterested spirit: from all which he concluded that Ithuriel had good
reason to destroy the whole race.

On his return home, he sent for some new books to alleviate his grief,
and in order to exhilarate his spirits, invited some men of letters to
dine with him; when, like wasps attracted by a pot of honey, there came
twice as many as he desired. These parasites were equally eager to eat
and to speak; they praised two sorts of persons, the dead and
themselves; but none of their contemporaries, except the master of the
house. If any of them happened to drop a smart and witty expression, the
rest cast down their eyes and bit their lips out of mere vexation that
it had not been said by themselves. They had less dissimulation than the
magi, because they had not such grand objects of ambition. Each of them
behaved at once with all the meanness of a valet and all the dignity of
a great man. They said to each other's face the most insulting things,
which they took for strokes of wit. They had some knowledge of the
design of Babouc's commission; one of them entreated him in a low voice
to extirpate an author who had not praised him sufficiently about five
years before; another requested the ruin of a citizen who had never
laughed at his comedies; and the third demanded the destruction of the
academy because he had not been able to get admitted into it. The repast
being ended, each of them departed by himself; for in the whole crowd
there were not two men that could endure the company or conversation of
each other, except at the houses of the rich, who invited them to their
tables. Babouc thought that it would be no great loss to the public if
all these vermin were destroyed in the general catastrophe.

Having now got rid of these men of letters, he began to read some new
books, where he discovered the true spirit by which his guests had been
actuated. He observed with particular indignation those slanderous
gazettes, those archives of bad taste, dictated by envy, baseness, and
hunger; those ungenerous satires, where the vulture is treated with
lenity, and the dove torn in pieces; and those dry and insipid romances,
filled with characters of women to whom the author was an utter
stranger.

All these detestable writings he committed to the flames, and went to
pass the evening in walking. In this excursion he was introduced to an
old man possessed of great learning, who had not come to increase the
number of his parasites. This man of letters always fled from crowds;
he understood human nature, availed himself of his knowledge, and
imparted it to others with great discretion. Babouc told him how much he
was grieved at what he had seen and read.

"Thou hast read very despicable performances," said the man of letters;
"but in all times, in all countries, and in all kinds of literature, the
bad swarm and the good are rare. Thou hast received into thy house the
very dregs of pedantry. In all professions, those who are least worthy
of appearing are always sure to present themselves with the greatest
impudence. The truly wise live among themselves in retirement and
tranquillity; and we have still some men and some books worthy of thy
attention."

While he was thus speaking, they were joined by another man of letters;
and the conversation became so entertaining and instructive, so elevated
above vulgar prejudices, and so conformable to virtue, that Babouc
acknowledged he had never heard the like.

"These are men," said he to himself, "whom the angel Ithuriel will not
presume to touch, or he must be a merciless being indeed."

Though reconciled to men of letters, he was still enraged against the
rest of the nation.

"Thou art a stranger," said the judicious person who was talking to him;
"abuses present themselves to thy eyes in crowds, while the good, which
lies concealed, and which is even sometimes the result of these very
abuses, escapes thy observation."

He then learned that among men of letters there were some who were free
from envy; and that even among the magi themselves there were some men
of virtue. In fine, he concluded that these great bodies, which by their
mutual shocks seemed to threaten their common ruin, were at bottom very
salutary institutions; that each society of magi was a check upon its
rivals; and that though these rivals might differ in some speculative
points, they all taught the same morals, instructed the people, and
lived in subjection to the laws; not unlike to those preceptors who
watch over the heir of a family while the master of the house watches
over them. He conversed with several of these magi, and found them
possessed of exalted souls. He likewise learned that even among the
fools who pretended to make war on the great lama there had been some
men of distinguished merit; and from all these particulars he
conjectured that it might be with the manners of Persepolis as it was
with the buildings; some of which moved his pity, while others filled
him with admiration.

He said to the man of letters:

"I plainly see that these magi, whom I at first imagined to be so
dangerous, are in reality extremely useful; especially when a wise
government hinders them from rendering themselves too necessary; but
thou wilt at least acknowledge that your young magistrates, who purchase
the office of a judge as soon as they can mount a horse, must display in
their tribunals the most ridiculous impertinence and the most iniquitous
perverseness. It would doubtless be better to give these places
gratuitously to those old civilians who have spent their lives in the
study of the law."

The man of letters replied:

"Thou hast seen our army before thy arrival at Persepolis; thou knowest
that our young officers fight with great bravery, though they buy their
posts; perhaps thou wilt find that our young magistrates do not give
wrong decisions, though they purchase the right of dispensing justice."

He led him next day to the grand tribunal, where an affair of great
importance was to be decided. The cause was known to all the world. All
the old advocates that spoke on the subject were wavering and unsettled
in their opinions. They quoted an hundred laws, none of which were
applicable to the question. They considered the matter in a hundred
different lights, but never in its true point of view. The judges were
more quick in their decisions than the advocates in raising doubts. They
were unanimous in their sentiments. They decided justly, because they
followed the light of reason. The others reasoned falsely because they
only consulted their books.

Babouc concluded that the best things frequently arose from abuses. He
saw the same day that the riches of the receivers of the public revenue,
at which he had been so much offended, were capable of producing an
excellent effect; for the emperor having occasion for money, he found in
an hour by their means what he could not have procured in six months by
the ordinary methods. He saw that those great clouds, swelled with the
dews of the earth, restored in plentiful showers what they had thence
derived. Besides, the children of these new gentlemen, who were
frequently better educated than those of the most ancient families, were
sometimes more useful members of society; for he whose father hath been
a good accountant may easily become a good judge, a brave warrior, and
an able statesman.

Babouc was insensibly brought to excuse the avarice of the farmer of the
revenues, who in reality was not more avaricious than other men, and
besides was extremely necessary. He overlooked the folly of those who
ruined themselves in order to obtain a post in the law or army; a folly
that produces great magistrates and heroes. He forgave the envy of men
of letters, among whom there were some that enlightened the world; and
he was reconciled to the ambitious and intriguing magi, who were
possessed of more great virtues than little vices. But he had still many
causes of complaint. The gallantries of the ladies especially, and the
fatal effects which these must necessarily produce, filled him with fear
and terror.

As he was desirous of prying into the characters of men of every
condition, he went to wait on a minister of state; but trembled all the
way, lest some wife should be assassinated by her husband in his
presence. Having arrived at the statesman's, he was obliged to remain
two hours in the anti-chamber before his name was sent in, and two hours
more after that was done. In this interval, he resolved to recommend to
the angel Ithuriel both the minister and his insolent porters. The
anti-chamber was filled with ladies of every rank, magi of all colors,
judges, merchants, officers, and pedants, and all of them complained of
the minister. The miser and the usurer said:

"Doubtless this man plunders the provinces."

The capricious reproached him with fickleness; the voluptuary said:

"He thinks of nothing but his pleasure."

The factious hoped to see him soon ruined by a cabal; and the women
flattered themselves that they should soon have a younger minister.

Babouc heard their conversation, and could not help saying:

"This is surely a happy man; he hath all his enemies in his
anti-chamber; he crushes with his power those that envy his grandeur; he
beholds those who detest him groveling at his feet."

At length he was admitted into the presence-chamber, where he saw a
little old man bending under the weight of years and business, but still
lively and full of spirits.

The minister was pleased with Babouc, and to Babouc he appeared a man of
great merit. The conversation became interesting. The minister confessed
that he was very unhappy; that he passed for rich, while in reality he
was poor; that he was believed to be all-powerful, and yet was
constantly contradicted; that he had obliged none but a parcel of
ungrateful wretches; and that, in the course of forty years labor, he
had hardly enjoyed a moment's rest. Babouc was moved with his
misfortunes; and thought that if this man had been guilty of some
faults, and Ithuriel had a mind to banish him, he ought not to cut him
off, but to leave him in possession of his place.

While Babouc was talking to the minister, the beautiful lady with whom
he had dined entered hastily, her eyes and countenance showing all the
symptoms of grief and indignation. She burst into reproaches against the
statesman; she shed tears; she complained bitterly that her husband had
been refused a place to which his birth allowed him to aspire, and which
he had fully merited by his wounds and his service. She expressed
herself with such force; she uttered her complaints with such a graceful
air; she overthrew objections with so much address, and enforced her
arguments with so much eloquence, that she did not leave the chamber
till she had made her husband's fortune.

Babouc gave her his hand, and said: "Is it possible, madam, that thou
canst take so much pains to serve a man whom thou dost not love, and
from whom thou hast everything to fear?"

"A man whom I do not love!" cried she "know, sir, that my husband is the
best friend I have in the world; and there is nothing I would not
sacrifice for him, except my own inclinations."

The lady conducted Babouc to her own house. The husband, who had at last
arrived overwhelmed with grief, received his wife with transports of joy
and gratitude. He embraced by turns his wife, the little magi, and
Babouc. Wit, harmony, cheerfulness, and all the graces, embellished the
repast.

Babouc, though a Scythian, and sent by a geni, found, that should he
continue much longer in Persepolis, he would forget even the angel
Ithuriel. He began to grow fond of a city, the inhabitants of which were
polite, affable, and beneficent, though fickle, slanderous, and vain. He
was much afraid that Persepolis would be condemned. He was even afraid
to give in his account.

This, however, he did in the following manner. He caused a little
statue, composed of different metals, of earth, and stones, the most
precious and the most vile, to be cast by one of the best founders in
the city, and carried it to Ithuriel.

"Wilt thou break," said he, "this pretty statue, because it is not
wholly composed of gold and diamonds?"

Ithuriel immediately understood his meaning, and resolved to think no
more of punishing Persepolis, but to leave "The world as it goes."

"For," said he, "if all is not well, all is passable."

Thus Persepolis was suffered to remain; nor did Babouc complain like
Jonas, who, [according to the scriptures,] was highly incensed at the
preservation of Nineveh.

[1] When Babouc visited the college of the magi, "the
archimandrite [the chief of the monks] confessed to him, that he had an
hundred thousand crowns a year for having taken the vow of poverty, and
that he enjoyed a very extensive empire in virtue of his vow of
humility." (See page 365.)—E.