Greco-Roman statue of a philosopher, associated with Apollonius of Tyana | Late second-third century CE, currently at the Heraklion Archaeological Museum | Image Source

Greco-Roman statue of a philosopher, associated with Apollonius of Tyana | Late second-third century CE, currently at the Heraklion Archaeological Museum | Image Source

On AJR

Cavan Concannon’s response in our Goy Forum: Paul, the Gentiles, and the Other(s) in Jewish Discourse

Concannon: “Would such a shift change the narrative that Ophir and Rosen-Zvi offer for the formation of the binary of Jew and Gentile? I suspect that it might. But there are other ways in which their narrative might be strengthened by dwelling deeper on the messiness of how the other is constructed.”

Feldman: “This dissertation introduces a new methodological approach for the analysis of composite biblical narratives, and is among the first studies to take the priestly source, including its ritual materials, seriously as a narrative text. It marks the first time that a sustained narratological analysis has been performed on a source-critically recovered text.”

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Or 4445 is one of our oldest manuscripts, dating to the early 10th century. But some extra pages were added in the 16th century (left image) in quite a different lettering style to the original C10th pages (right image). Check out the digitised manuscript: https://t.co/981XqHF0ifpic.twitter.com/CHSLEwtRD1