The building of the Tower of Babel was the work of pride. The builders aimed
at constructing something according to their own ideas, and thus resist the
guidance of God. When the children of Noe had become very numerous, the proudest
and most experienced among them met to resolve upon the execution of some work
so great and so strong as to be the wonder of all ages to come and cause the
builders to be spoken of as the most skillful, the most powerful of men. They
thought not of God, they sought only their own glory. Had it been otherwise,
as I was distinctly told, God would have allowed their undertaking to succeed.
The children of Sem took no active part in the work. They dwelt in a level country
where palm trees and similar choice fruit grow. They were, however, obliged
to contribute something toward the building, for they did not dwell so far
distant at that period as they did later. The descendants of Cham and Japhet
alone were engaged in the work; and because the Semites refused to join them,
they called them a stupid race. The Semites were less numerous than the children
of Cham and Japhet, and among them the family of Heber and the ancestors of
Abraham studiously refrained from encouraging the enterprise.

Upon Heber who, as we have said, took no part in the work, God cast His eyes;
and amid the general disorder and corruption, He set him and his posterity apart
as a holy nation. God gave him also a new and holy language possessed by no
other nation, that thereby his race should be cut off from communication with
all others. This language was the pure Hebrew, or Chaldaic. The first tongue,
the mother tongue, spoken by Adam, Sem, and Noe, was different, and it is
now extant only in isolated dialects. Its first pure offshoots are the Zend,
the sacred tongue of India, and the language of the Bactrians. In those languages,
words may be found exactly similar to the Low German of my native place. The
book that I see in modern Ctesiphon, on the Tigris, is written in that language.
Heber was still living at the time of Semiramis. His grandfather Arphaxad, was
the favorite son of Sem. He was a man of great judgment and full of profound
wisdom. But a good deal of idolatrous worship and sorcery may have been handed
down by him. The Magi derive their origin from him.

The Tower of Babel was built upon rising ground, about two leagues in circumference,
around which lay an extensive plain covered with fields, gardens, and trees.
To the foundations of the Tower, that is up to its first story, twenty-five
very broad stone walks led from all sides of the plain. Twenty-five tribes were
engaged in the building, and each tribe had its own road to the Tower. Off in
the distance, where these roads began, each tribe had its own particular city
that, in time of danger or attack, they might flee to the Tower for shelter.
The Tower was intended likewise to serve as a temple for their idolatrous worship.
The stone roads were, where they took their rise in the plain, tolerably far
apart; but around the Tower, they lay so close that the intervening spaces were
not greater than the breadth of a wide street. Before reaching the Tower, they
were connected by cross arches, and between every two there opened a gateway
about ten feet wide into its base. When these gently inclined roads had reached
a certain height, they were pierced by single arcades. Near the Tower the arcades
were double, one above the other, so that through them one could make the circuit
of the building, even around the lowest part, under all the roads. Above the
arches that connected the inclined roads were walks, or streets, running horizontally
around the Tower.

Those gently rising roads extended like the roots of a tree. They were designed
in part, as supporting counter-pillars to strengthen the foundation of the
immense building, and partly as roads for the conveyance from all points
of building materials and other loads to the first story of the Tower. Between
these extended bases were encampments upon substructures of stone. In many places
the tops of the tents rose above the roads that ran through them. From every
encampment, steps cut in the walls led up to the walks. One could go all around
the Tower through the encampments and arches and under the stone roads.

Besides the occupants of the encampments, there were others who lived in the
vaults and spaces on either side of the stone roads. In and around the whole
building swarmed innumerable living beings. It was like a huge anthill. Countless
elephants, asses, and camels toiled up and down the raods with their heavy burdens.
Although these burdens were far broader than the animals themselves, yet several
could with ease pass one another on the roads. On them were halting places
for feeding and unloading the animals, also tents on the level spaces and even
factories. I saw animals without a guide bearing their burdens up and down.
The gateways in the basement of the Tower led into a labyrinth of halls, passages,
and chambers. From this lower part of the Tower, one could mount by steps cut
out on all sides. A spiral walk wound from the first story around the exterior
of the polygonal building. The interior at this point consisted of cellars,
immense and secure, covered chambers and passages.

The building was begun on all sides at once. All tended to one central point
where at first stood a large encampment. They used tiles, also immense hewed
stones, which they hauled to the site. The surface of the walks was quite white,
and it glistened in the sun. At a distance, the sight it presented was wonderful.
The Tower was planned most skillfully. I was told that it would have
been finished and would now be standing as a magnificent monument of human skill,
had it been erected to the honor of God. But the builders thought not of God.
Their work was the offspring of presumption. The names of those that had contributed
to the grandeur and magnificence of the building were inscribed with words of
praise in the vaults and on the pillars; in the former by means of different
colored stones, and on the latter in large characters. There were no kings,
but only the heads of the different families, and they ruled according to common
counsel. The stones employed in the building were skillfully wrought. They
fitted into one another, held one another together. There were no raised
figures on the building, but many parts of it were inlaid with colored stones
and, here and there, were figures hewn in niches. Canals and cisterns were constructed
for water supplies. All lent a helping hand, even the women trod the clay with
their feet. The men worked with breast and arms bare, the most distinguished
wearing a little cap with a button. Even in very early times, women kept
the head covered.

The building so increased in bulk and height that, on account of the shade
it cast, it was quite cold on one side, while on the other the reflection
of the sun's rays made it very hot. For thirty years, the work went on.
They were at the second story. They had already encircled and walled in the
interior with towerlike columns, had already recorded their names and races
thereon in colored stones when the confusion broke forth. I saw one sent by
God, Melchisedech, going around among the leaders and the masters of
the building. He called upon them to account for their conduct, and he announced
to them the chastisement of God. And now began the confusion. Many who had up
to this time worked on peaceably, now boasted their skill and the great services
they had rendered in the undertaking. They formed parties, they laid claim to
certain privileges. This occasioned contradictions, animosities, and rebellion.
There were at first only two tribes among the disaffected and these, it was
resolved, should be put down; but soon it was discovered that disunion existed
among all. They struggled among themselves, they slew one another, they could
no longer make themselves understood by one another, and so at last they
separated and scattered over the whole earth. I saw Sem's race going farther
southward where later on was Abraham's home. I saw one of Sem's race. He was
a good man, but he did not follow his leader. On account of his wife, he preferred
staying among the wicked ones of Babel. He became the leader of the Samanenses,
a race that always held themselves aloof from others. Under the cruel Semiramis,
Melchisedech transplanted them to Palestine.

When in my childhood I had the vision of the building of the Tower, I used
to reject it because I could not understand it. I had, of course, seen nothing
like it, no buildings but our farmhouses whence the cows go out by the chimney
(that is, where the door serves as an egress for the smoke, as well as for the
cows), and the city of Coesfeld. More than once I thought it must be Heaven.
But I had the vision again and again, and always in the same way I see it still,
and I have also seen how it looked in Job's time.

One of the chief leaders in the Tower building was Nemrod. He was afterward
honored as a deity under the name of Belus. He was the founder of the race that
honored Derketo and Semiramis as goddesses. He built Babylon out of the stones
of the Tower, and Semiramis greatly embellished it. He also laid the foundation
of Ninive, and built substructures of stones for tent dwellings. He was a great
hunter and tyrant. At that period savage animals were very numerous, and
they committed fearful ravages. The hunting expeditions fitted out against them
were as grand as military expeditions. They who slew these wild animals,
were honored as gods. Nemrod also drove men together and subdued them. He practiced
idolatry, he was full of cruelty and witchcraft, and he had many descendants.
He lived to be about two hundred and seventy years old. He was of sallow complexion,
and from early youth he had led a wild life. He was an instrument of Satan and
very much given to star worship. Of the numerous figures and pictures that he
traced in the planets and constellations, and according to which he prophesied
concerning the different nations and countries, he sought to reproduce representations,
which he set up as gods. The Egyptians owe their Sphinx to him, as also
their many-armed and many-headed idols. For seventy years, Nemrod busied himself
with the histories of these idols, with ceremonial details relative to their
worship and the sacrifices to be offered them, also with the forming of the
pagan priesthood. By his diabolical wisdom and power, he had subjected
the races that he led to the building of the Tower. When the confusion of tongues
arose, many of those tribes broke away from him, and the wildest of them followed
Mesraim into Egypt. Nemrod built Babylon, subjected the country around, and
laid the foundation of the Babylonian Empire. Among his numerous children were
Ninus and Derketo. The last-mentioned was honored as a goddess.

8. Derketo

From Derketo to Semiramis, I saw three generations of daughters. Derketo was
a tall, powerful woman. I saw her clothed in skins with numerous straps and
animals' tails hanging about her. Her head was covered by a cap made of the
feathers of birds. I saw her with a great train of followers, male and female,
sallying forth from the neighborhood of Babylon. She was constantly in vision,
or engaged in prophesying, offering sacrifice, founding cities, or roving about.
She and her followers drove before them scattered tribes with their herds, prophesied
on the subject of good dwelling places, piled up stones some of which were immense,
offered sacrifice, and practiced all kinds of wickedness. She drew all to herself.
She was sometimes here, sometimes there. She was everywhere honored. She had
in her old age a daughter, who played a part similar to her own. I saw this
vision in a plain, by which was signified the origin of the abomination. Lastly,
I saw Derketo as a frightful old woman in a city by the sea. She was again carrying
on her sorcery by the seashore. She was in a state of diabolical ecstasy, and
she was proclaiming to her people that she must die for them, give her
life for them. She told them that she could remain with them no longer, but
that she would be transformed into a fish and as such be always near
them. She gave directions for the worship to be paid her and, in presence of
the assembled multitude, plunged into the sea. Soon after a fish arose above
the waves, and the people saluted it with sacrifices and abominations of all
kinds. Their divinations were full of mysteries, signs, etc. connected with
water. Through Derketo's instrumentality, an entire system of idolatry arose.

After Derketo, I saw another woman, the daughter of Derketo. She appeared to
me on a low mountain, which signified that her position was more powerful than
that of her mother. This was still in Nemrod's time, for they belonged to the
same age. I saw this daughter leading a life even wilder and more violent than
her mother's had been. She was engaged most of her time in hunting, attended
by crowds of followers. She often went to a distance of three hundred miles,
pursued wild animals, offered sacrifice, practiced witchcraft, and prophesied.
In this way numerous places were founded and idolatrous worship established.
I saw this woman fall into the sea while struggling with a hippopotamus.

Her daughter Semiramis I saw upon a lofty mountain surrounded by all the kingdoms
and treasures of the world, as if Satan were showing them to her, giving
them to her. I saw that Semiramis put the finishing touch to every abomination
of the Babylonian race.

In the earliest times power over others was held more peaceably and was vested
in many; later on unlimited jurisdiction was possessed by single individuals.
These latter then became the leaders, the gods of their followers, and they
formulated various systems of idolatrous worship, each according to his own
ideas. They could also perform wonders of skill, valor, and invention,
for they were full of the spirit of darkness. Thence arose whole tribes,
first rulers and priests combined, later of priests alone. I have seen that,
in those days, women of this stamp were more numerous than men. They were all
in interior communication, connected with one another by feelings, thoughts,
and influence. Many things narrated of them are imperfect recitals of their
ecstatic, or mesmeric expressions relative to themselves, their origin, their
doings uttered sometimes by themselves, at others by their devilish clairvoyants.
The Jews also had many secret arts in Egypt. But Moses, the seer of God,
rooted them out. Among the rabbis, however, many such things existed as points
of learning. Later on these secret arts became low, vulgar practices among wandering
tribes, and they still exist in witchcraft and superstition. But they
have all sprung from the same tree of corruption, from the same low kingdom
of darkness. I see the visions of all that engage in such practices either just
above or entirely under the earth. There is an element of the same in [animal]
magnetism [known today as hypnotism].

Water was held specially sacred by those early idolaters. It entered into all
their service. Whether divinations or ecstasies, they always began by gazing
into water. They had ponds consecrated to that purpose. After some time, their
ecstatic state became habitual, and even without the aid of water they had their
evil visions. I have seen the way in which they had those visions and it was
indeed singular. The whole earth with all that it contains seemed to be once
more under water, but veiled as in a dark sphere. Tree stood under tree, mountain
under mountain, water under water. I saw that those enchantresses beheld
all that was going on: wars, nations, perils, etc., just as is done at the
present day, only with this difference that the former put what they saw into
effect, made good what they saw. Here was a nation to be subdued, here one
to be taken by surprise, there a city to be built. Here were famous men
and women, and there was the plan by which they might be outwitted; in fine,
every item of their diabolical worship was seen before reduced to practice by
those females. Derketo saw in vision that she should cast herself into the sea
and be transformed into a fish, and what she saw, she hesitated not to carry
into effect. Even the abominations practiced in their worship, were all mirrored
in the water before they put them into execution.

In the age in which Derketo's daughter lived, dykes and roads began to be constructed.
She raided down into Egypt itself. Her whole life was one series of movings
and hunting expeditions. Her adherents belonged to the tribe that had plundered
Job in Arabia. The diabolical worship of Derketo's people became systematized
first in Egypt. Here it took such hold that, while the witches sat in the
temples and in chambers on strange-looking seats before various kinds of mirrors,
their visions, communicated while actually seen, were reported by the priests
to hundreds of men who engraved them upon the stone walls of caverns.

Strange that I should see all those abominable chief instruments of darkness
always in unconscious communion with one another! I saw similar actions and
things going on in different places among similar instruments of the evil one.
The only difference among them was that which arose from the diversity of
manners and customs among the several nations and the different degrees
of depravity into which they had fallen. Some had not as yet sunk so deep in
these abominations, and were not so far removed from the truth; those, for instance,
from whom the family of Abraham and the races of Job and the Three Kings sprang,
as also the star worshippers of Chaldea, and they that had the Shining Star
(Zoroaster).

When Jesus Christ came upon earth, when the earth was soaked with His
Blood, the fierce influence of such practices was considerably diminished, and
witchcraft lost much of its power. Moses was a seer from his cradle,
but he was according to God and he always practiced what he saw.

Derketo, her daughter, and her granddaughter Semiramis lived to be very old,
according to the general age of that time. They were tall, powerful, mighty,
such as would almost frighten us in our day. They were inconceivably
bold, fierce, shameless, and they carried out with astonishing assurance whatever
the evil one had shown them in vision. They felt their own power, they thought
themselves divinities; they were facsimiles of those furious sorcerers on
the high mountain that perished in the Deluge.

It is touching to see how the holy patriarchs, although they had frequent revelations
from God, had nevertheless to suffer and to struggle unremittingly in order
to keep clear of the abominations that surrounded them. And again, it is
affecting to remember in what secret, what painful ways salvation at last came
upon the earth, while all went well with demonolatry, while all things were
made to subserve its interests.
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