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EU Centre in Singapore Four top EU jobs are up for grabs - the presidencies of the Commission, Council and Parliament, as well as the high representative for foreign affairs. Besides the race for the top positions, post-election EU is preparing a strategic agenda for the next five years. Another issue that has cropped up in the EU’s present agenda is the enlargement towards the Balkans. Besides the enlargement issue, Brexit continues to loom in the background as the race to replace Theresa May heats up. The EU Commission has moved closer to invoking disciplinary procedures against Italy for non-compliance with EU fiscal rules by failing to cut its public debt. Spanish Prime Minister Pedro Sanchez has yet to reveal his plans for coalition agreements to secure his reelection as Prime Minister. Click on the image to read more.

SSS Online Portal | History of Bangladesh is full of power shifts, disasters, conflicts and victory. Though Bangladesh is a small country in Asia, historically it is very important. She has seen important rises and falls in history. The earliest history is a little vague. The political life of ancient Bangladesh can be found in the Greek and Latin History. In 326 BCE, when Alexander the Great invaded India, he withdrew from his conquered place as he anticipated a counter attack from the Bengal region. The Bengal region was then ruled by some valiant rulers. Bengal region was ruled by the Hindu kings. The Muslims first invaded the area in 13th Century. They seized control and established their independent rule. They ruled for nearly two hundred years without any major foreign invasion. But in 15th Century, the traders from different countries of Europe started coming to Bengal region. The Portuguese, Dutch, French and British came one by one into this region. The main reason of the European traders for coming to this region was to make money from the local market. They wanted to spread their influence in the field of trade and economy in South Asia. Though the traders had economic motives when they arrived, soon they took interest in the local politics. In 1757, the last Muslim leader of Bengal region was defeated by the British. The British started ruling the Bengal region. They imposed their rule upon the people of that region. They controlled West Bengal for approximately two hundred years. The British people had to leave India and Bengal region for strong pressure from the local intellectuals and ordinary people. Near the end of the Second World War, the size of the British Empire got reduced. The empire was breaking down. Though Gandhi and Viceroy Lord Mountbattan both tried to unite the Hindus and Muslims, the Muslims felt insecure. They were worried because they thought they will be neglected in India as this is a region dominated by the Hindus. Due to the situation, Lord Mountbattan decided to divide the subcontinent in 1947. Two countries were born instead of one. One is India and another is Pakistan. According to the partition agreement, India would be a Hindu state and Pakistan would be a Muslim state. Pakistan was divided into two parts: East Pakistan (Bengal) and West Pakistan (Punjab). Even after the partition, there were conflicts between the Hindus and Muslims. So, finally Muslims left India and moved to Pakistan. The Hindus left Pakistan and moved to India. Though there were disparity between the history, culture, lifestyle, language and customs of the two parts of Pakistan, they were united on the basis of shared belief in Muslim religion. But problems arose soon when the rulers started distinguishing the people of West Pakistan from the East Pakistan. The disparity in all sectors made the people of East Pakistan angry. The discontent grew due to the unfair policies and partial treatment of the people of East Pakistan by the government. When Urdu was imposed upon the people of East Pakistan, they revolted. Many people die for the language. The language movement brought the courage among the people of Bangladesh and they dreamt of freeing the land from the invasion of Pakistan. Finally, in 1971, after a bloody war of 9 months, Bangladesh became independent. Bangladesh Travel Guide – Three Cities to Visit With air travel becoming ever more affordable regardless of destination, scheduling a trip to exotic locations like Bangladesh is becoming the norm rather than the exception in today's travel culture. Likewise, the expansive reach of the internet now allows any traveler to check a prospective tourist destination in advance so much so that one can now plan a trip entirely on a mobile phone mobile internet device. Such advancements in travel and tourism have simplified the process so much that all one needs to do is decide exactly where to go and everything else is taken cared of from there. From insurance quotes to itinerary booking, any traveler is now safe in the hands of advance travel planning. For this reason, it comes down to deciding which three cities in, say Bangladesh, is well worth the visit for any traveler looking to relax, unwind, and see the world. You can find many article source references on the subject but for ease and convenience, we are listing down the three cities in Bangladesh that is well worth anyone's time. Dhaka. The capital and largest city in Bangladesh, Dhaka is a melting pot of the old and the new. Dhaka is also an ideal springboard for further incursions into other parts of the country. It features the most extensive list of local tourism agencies which will do all things for you short of sending a "Good Night SMS." Dhaka is also an excellent venue for getting all the necessary supplies in case you plan on spending a night or two in many of the more exotic destinations that grant access to wildlife, camping, hiking, and other outdoor adventures. Instead of spending your time reading phen375 reviews, perhaps you'd lose more weight if you spend time in Dhaka and other Bangladeshi locations. Not only are you seeing the world, but you are also doing your body a favor as well. Sundarbans. Located in the southern part of Bangladesh, Sundarbans is home to some of the most recognizable natural attractions anywhere in the world. This is a prime location for beautiful forests, the biggest mangrove growth in the world, and expansive delta swamps. Are you looking for an alternative to the Africa Safari? Sundarbans ably fits the bill. While you may not be able to buy premium Kratom here, you get everything else in the name of a crazy and wild adventure and for any nature lover, that's a trip that is well worth the attraction. Kuakata. Far away from the commercialized beaches in many other Asian locations, Kuakata in Bangladesh offers reclusive beach locations that make you feel like you are in paradise. The beaches here are strategically located to give you a stunning view of both the sunrise and the sunset. Bring your labrador retriever with you and it may feel like home away from home. Online public relations information allows you to scout your trip ahead of time. If you want more information on Bangladesh prior to scheduling a trip, do your homework and look up all the necessary information. Past that, you will not regret booking a trip to Bangladesh. Easily one of the most romantic getaways on Earth, you'll find all the comfort, relaxation and quiet that you need in Bangladesh, in the company of animals, the stunning beach and an expansive blue sky. You'll probably ask yourself why you did not come sooner. The History of Bangladesh Compared to its more popular neighbors Indian, Pakistan and Burma, the history of Bangladesh is not as well known. However, this does not mean that the history of this small country in South Asia is anything less dramatic or interesting. Like dreamweaver templates, the history of Bangladesh presents its own set of challenges and subplots that are intriguing to any student of world history but importantly to those who have taken a keen interest at this country. Bangladesh did not become a formal sovereign state until 1971 but even before this, it already had a rich culture that was well documented in the region. This is because the thriving religions of Hinduism and Buddhism all had their roots somewhere in the region where Bangladesh is located. As such, the land on which modern-day Bangladesh has stood has been a stirring witness to rise and fall of many civilizations in the area. No amount of anti wrinkle cream can hide the fact that Bangladesh has laid witness to countless wars for various purposes from the early Gupta and Harsha Empires of the 3rd to 6th centuries CE to the last war that led to its independence. The long history of Bangladesh paved the way to the occupation of the British in the 19th century. The change in governing authority was more like a drug detox for the people of Bangladesh who had to get accustomed to a new set of political, religious and economic policies. It was never a melaleuca experience; rather it was a time of serious struggle for the people who had to adjust to foreign influences for the very first time. Still, this also marks the period where the people of Bangladesh were formally introduced to the benefits coming from the West particularly in the area of education and medical aid. Formal independence for Bangladesh was gained following the war in 1971. This was after Bangladesh was originally considered as East Pakistan. While the country remained under Indian influences for the next few years, Bangladesh began to be freely ruled by people from within the country. This marked a period of steady progress where Bangladesh opened itself to modernization, and economic growth via capitalism. With the introduction of modern advantages like online mba for students, the growth of it jobs, and even technological benefits like home alarm systems, Bangladesh is slowly but surely introducing itself into the world. Still, the history of Bangladesh continues to evolve today as the country fights to overcome serious social, political and economic issues in the 21st century. Its economy enjoys a solid BB- rating which is higher than that of Pakistan and neighbor Sri Lanka but it also continues to suffer from rampant perceptions of corruption and crime. As Bangladesh forges ahead, there is no doubt it will be present in many an ebook reader detailing its ascent into the world stage. Only time will tell if Bangladesh makes the leap from being a developing country into a development one. That is something that the government and its people must work hard at achieving in order to be able to provide a bright future for the future generations of Bangladeshi citizens. The Three Must See Cities in Bangladesh If you are all for travel and tourism to exotic destinations particularly those in the Southeast Asian region, then there are three must-see cities in Bangladesh that you need to visit to complete your whirlwind tour of The Far East. While the name of these cities are fairly hard to remember or might cause you to cheat at scrabble, there are plenty of reasons – mainly religious and cultural – that make Bangladesh and its cities a definite stopover during a trip in the region. Here are the three must-see cities in Bangladesh and what you should expect when you drop by these unique tourism destinations. Dhaka. The capital of Bangladesh, its primary attraction has to be its mind-boggling "collection" of rickshaw transports. By conservative estimates, there are roughly 400,000 rickshaws running around Dhaka on any given day and you do not need a masters of accounting to tell you that such a number is truly astounding especially when you consider that Dhaka is not even close to being considered a major metropolitan district by global standards. Rickshaws are the lifeblood of Dhaka as a city and they bring tourists closer to the city attractions figuratively and literally speaking. Dhaka is also home to plenty of cultural attractions like the prominent national holidays on March 26 commemorating the nation's Independence, February 21 as the Language Martyr's day, and the 16th of December as Victory Day. These carry the local Buddhist and Hindu influences in the region and are excellent attractions to those interested in learning about East Asian culture. Any masters in education or even those planning RN to BSN online programs but would want to take a break before plunging to the rigors of intensive studying can certainly benefit from the refreshing atmosphere that is Dhaka, Bangladesh. Of course, we mean that in the full cultural sense of the word. Chittagong. Next to Dhaka, Bangladesh, Chittagong is the next biggest city in the country and is home to a multicultural collection of beliefs influenced by Islamic, Buddhist, and Hindu cultures primarily because of its location as a port. Chittagong is also home to the rich historical chapters that helped defined Bangladesh as the struggles opposing the conquering invaders of the Second World War had its roots here. At its very best, Chittagong is undergoing a dramatic face lift and is becoming an attractive home to many an umbrella company as the city is widely considered as one of the fastest growing metropolitan districts in the world. If you want to see a third-world city in action, or if you are planning to grow your business in East Asia, there is little doubt that Chittagong is the best place to be in as it also gives you access to neighboring territories like Nepal, Bhutan, Burma, Northeast India, and even Southern China. Khulna. Rounding up the list of the three must-see cities in Bangladesh is Khulna which, not surprisingly, is the 3rd largest city in the country after Chittagong and Dhaka. Khulna is a vital location for many a masters in health administration professional as majority of the world's battles against infectious diseases are being waged here, including malaria and water-borne diseases. Still, it cannot be denied that Khulna remains to be a vital and strategic location for business and economics in the region as it is like a city with a coach hire advertisement sign as it seeks to remodel itself into a vital economic hub next to Chittagong. As Bangladesh grows, so will Khulna with all the potential that it offers. While Bangladesh is far from being one of the most recognizable cities in the world, its potential for growth is more than apparent. Consequently, it remains to be a popular destination for exotic tourism escapades or even backpacking trips for religious and spiritual discoveries. The next time you find yourself in Bangladesh, check out Dhaka, Chittagong, and Khulna for all the great attractions that it offers. With these, you can make your Bangladesh visit one that will be truly memorable for many years to come. Travel Tips While Visiting Bangladesh If you have never been to Bangladesh and you are looking for more information on the country, its citizens, the roads, the sightseeing that is worth awhile there, the best types of hotels to stay in or what precaution measures should you be taking if you are planning on going here for the summer, you should read article here and learn everything there is to know about Bangladesh and Bangladesh tourism in particular. First and foremost, you are going to have to think about the prefect time of the year when you can visit Bangladesh. Once you are done with this type of planning, you should go ahead and decide what type of transportation means should you better opt for. Taking the bus could represent an action that is going to submit you to a constant threat of terrorism is some areas of Bangladesh. Driving to this far-distant country could also prove to not be a great idea. Taking your time and doing the proper amount of research about traveling to and visiting Bangladesh should also help you understand if taking your english mastiff along is a good idea or not, especially if you are going to be travelling to cities such as Sylhet and Chittagogn Hill Tracts. There are no top dental hygienist schools awaiting for there, but rather cruel acts of terrorism that might be welcoming you on these lands. As a matter of fact, the general lines of recommendations refer to the avoidance of tourism travelling to these parts of Bangladesh, as you will also be required to go through some rather harsh formalities. The official authorities are going to be asking for a 10-day notice in regards to your travel plans in Chittagong Hill Tracts. In other words, the situation can get so delicate there, that, at times, not even the best wrinkle creams on the planet should be able to help you forget all about your terrorism-related experience. Violent street disorders, local abductions of citizens or politicians and bus or public vehicle burning activities are not uncommon here. Ordering some books using Amazon Australia and doing some heavy reading about acts of terrorism should aid you learn more about this threats of the 21th century. Plus, pick pocketing and armed robberies are also often times occurring in Bangladesh, so special attention needs to attributed to doing your shopping there. As for the road travelling itself, you also need to pay special attention to the poor road conditions and the poor quality of the roads. Speeding and aggressive overtaking of the road are going to yet pose another threat to you, so if you are thinking about going to Bangladesh in order to be a part of some mph programs, you should probably think again. Upon preparing your incursion here, you might as well think about asking some masters of social work students to tell you how to handle travelling to countries that are under the threat of terrorism. Bangladesh Breakdown Country Analysis Bangladesh The Vibrant Culture of Bangladesh When eyeing a country to visit in Asia, it helps to be acquainted with the vibrant culture of Bangladesh, a small country of 148 million people sandwiched between India and Burma. Not too long ago, the reputation of Bangladesh was such that it was a poor country reliant on agriculture, tourism, and fishery as its primary means for livelihood. However, the growth of industrial and commercial markets primarily coming from India and spilling over to Bangladesh and fueled by more research into technologies designed to push the region forward has dramatically uplifted the quality of life in Bangladesh. As such, it is now one of the more enticing destinations for tourists from all over the globe. With regard to the culture of this vibrant country, everything begins with the influence of history and religion to what has become of Bangladesh today. It is heavily influenced by the cultures from India and the Cambodian peninsula which is discussed in better detail when you click here. Bangladesh also has very strong ties to Islamic traditions from nearby Middle East and this is also an essential determinant in today's economy where company ratings can be traced to connections in the Arab peninsula. The same can be said of the music coming from Bangladesh. While the country does not produce Taylor guitars for export, you can bet that it has a long list of musical instruments that pool together the country's rich history and cultural heritage. Such instruments include the ektara, dhol, dotara and tabla and are important musical pieces in North Indian classical music. The richness of the musical genre also spills over into the dance scene as there are many folk dances, not different from those in South Africa, which are predominantly buoyed by the local tradition in the area. More importantly, the myriad of festivals and celebrations in Bangladesh are major tourist attractions the whole year around and are strong enough that the industry fuels subsequent other businesses like home remodeling companies that kick into high gear at the onset of the tourist season. Festivals like the Eid ul-Fitr and Eid ul-Adha of the Islamic calendar are well received and widely sought out by foreigners more than you would expect with a free cell phone. The same can be said of colorful Hindu festivals like Kali Puja, Durga Puja, and Saraswati Puja while Buddhist festivals like the birth of Buddha are also celebrated. There is so much to see and enjoy in Bangladesh, borne on the shoulders of its rich cultural heritage. Book a trip today and see for yourself why Bangladesh is one of the most traveled destinations in Central Asia. It's a trip that will surely fill your heart with great memories and one that will open your eyes to the richness and diversity of Bengali culture. Is Bangladesh Worth Visiting? Whenever we hear of tourist destinations marketed heavily, we always end up asking ourselves whether that place is worth visiting or not in the first place. A classic case, for example, is Bangladesh where tourism ads have been revving in full gear for a while now. Those ads do not shy away from proclaiming all the good things in Bangladesh so much so that, just from reading the ads, one would surely be enticed to check out the potential travel destinations. You find yourself reading, and then shortly after, clicking the first link to people's testimonies about Bangladesh. So is it really worth visiting? Should you even bother to plan a trip to Bangladesh? The true answer is that it really depends on your goals as a tourist. Let's be honest; it's unreasonable to expect that you will find the best in First World amenities in Bangladesh. You can't expect to see first class counterparts of your Dentist Salem Oregon or Vancouver WA dentists. If you are expecting the best that the world has to offer when you visit Bangladesh, then you will be sorely disappointed. However, this does not mean that Bangladesh is the complete opposite of what you'd expect from a first class tourist destination. The capital, Dhaka, is fairly industrialized owing to the huge volume of businesses that finds its way into Bangladesh. As a result, the amenities have followed suit and international hotel brands are not setting shop in Bangladesh. On the one hand, you may not find a Domestic Violence Attorney Seattle counterpart in Bangladesh, but finding a Westin hotel or a Radisson Blu Garden Hotel is more than enough to make up for your worries. But of course, this is not why one should come to Bangladesh. For that, you would have to be interested in the culture. Bangladesh draws inspiration from the unique intersection of the Hindu and Buddhist religions resulting in one of the more unique cultural marriages in the world. Its literature, music and arts, and norms are heavily influenced by this social union. While you may not find fantasy football names here, the festivals and attractions will be more than sufficient to keep you engaged. The cities also offer a unique insight in Third World life. Bangladesh is dominated by huge populations packed in the metropolitan areas offering a unique avenue for observing the life of many who seek to make it in the big city. Between the cars, scooters, and rickshaws during the rush hour traffic, plus the added beauty of Bangladesh's many waterways, there is plenty to see and explore in the city. You can even watch people window cleaning high alongside tall skyscrapers, if only to see how the life in this progressive country relies heavily on manpower resources. Bangladesh has plenty to offer for the right person and is certainly a good place to find something new. Learn more about what Bangladesh can offer so you can personally decide if indeed, this is a country that is well worth visiting for a tourist getaway. Economic Progress in Bangladesh There seems to be a common perception from many in the Western world that most countries in Asia outside of the notables like China, Japan, Singapore, and Russiaare wallowing in continued poverty and have yet to enjoy the benefits of economic progress. Do a quick survey in Americaasking about the economic progress in Bangladesh and the long-standing perception is that the country is more than likely to have never heard of the somanabolic muscle maximizer scam and many similarly complicated ploys. All told, it is hard to picture a country as notoriously languid as Bangladesh snapping out of its funk and finally climbing the rungs of economic progress. Is this perception true or can we be any more farther from the truth? Consider the facts vetted by multiple UN agencies and recently released to pronounce Bangladesh's slow but sure arrival on the world economic stage: 6% GDP growth amidst the global economic crisis when most western countries were seeing declines 8% growth on the industrial sector 6% growth in the services department 4% growth in agriculture 90% of all annual public spending is now supported by domestic sources rather than borrowed from international agencies like the IMF and World Bank The economic progress shown by Bangladesh over the last few years has been nothing short of astounding especially when considered in the light of Bangladesh's recent economic struggles. In a relatively short period, the country has moved from basic cash advance transactions to being an attractive hub for foreign investments in South Asia. Bangladesh primarily draws on its manpower competitive advantage to funnel jobs from rising economic powers China and India so much so that in recent years, company equivalents to a Beaverton Auto Accident assistance firm are beginning to exist. A big portion of the rise in economic performance is driven by key changes to policies which have fostered a business-friendly climate well beyond your everyday plumber chester business. Specific examples include fair and speedy processing steps for local and foreign investors alike leveling the playing field and allowing outsiders to put up their business quickly and efficiently. A Scottish Trust Deed business equivalent deciding to establish a base in Bangladesh would take no more time than a local businessman putting up an agricultural company. The same can be said of legal measures to protect from nationalization, the strict enforcement of intellectual property laws, reduced duties on imports as well as subsidies on exports, and even corporate tax holidays among other things. The long road to economic independence is slowly off for Bangladesh although it is certain that more time is required before people begin to buy Kratom just because they can, rather than do it out of need. Still, any road to progress, no matter how slow, is much better than taking a few steps backward. No doubt,Bangladesh's recent economic data suggests it is trending in the right direction with more reason for continued optimism. Only time, and the vigorous implementation of more business-friendly policies, can guarantee that growth will be sustained. In the interim, there is cause for a minor celebration. In the long-term, there is certainly cause for much hope. The Flourishing Export Business in Bangladesh The People's Republic of Bangladesh is one of the flourishing countries in Asia, despite it being a flood-prone nation during the rainy season. It has quite a lot of resources that has attracted investors for import and export businesses and local trading as well, generating a positive input in supplier and client history. While farmers and crop cultivators make up the majority of the country's population, the export business in Bangladesh generally come from the supreme group of fabrics and textiles that they manufacture. They are also known to have large deposits of minerals such as limestone, hard rock and silicone sand. Even though the country has quite a lot of resources in almost every industry, especially in the agricultural side, the absence of competent technologies to harness them is one of the main reasons why their assets have yet to reach the full potential of being explored and properly utilized. They have yet to take advantage of the high-end equipments that will transform their raw materials to several things that are deemed useful to every country. Nevertheless, their current export ventures in the garment business are still a promising one for the Bangladeshis. They are also doing export on leather, paper, tea, ceramic items, to name a few, and all of which have given positive inputs in the economy. The major counterparts of Bangladesh in their imported and exported products are India, China, Japan, USA, Hong Kong, Malaysia, Taiwan, South Africa, Saudi Arabia, Indonesia, and other countries in Europe. Companies involved in this major activity stay in touch with suppliers and customers alike through the virtual phone service that helps them stay organized and connected with each other at all times. In doing so, they are keeping their economy in the balance by importing the goods they need and produce products for local and internal consumption, by means of export. True, Bangladesh may still be laid back in terms technology innovation, but their manpower has never failed to sustain and maintain their status in the global market. Aside from the thriving economy of Bangladesh, the country has also quite a number of natural resources to be proud of. It is primarily because of the Sundarbans, which is considered to be the world's biggest mangrove forest, where the Royal Bengal Tiger resides, among many other beautiful creatures in the wild. Shapla is the country's national flower, known to many as water lily, while Kathal, or jackfruit, is their national fruit, and of late, they have chosen their national tree to be that of a mango. With the natural beauty of the country and persistence among its citizens, Bangladesh will continue to attract new markets and globally be recognized as one of the leading exporters of prime commodities. Neighboring countries may have yet to learn more from their ways and adopt their simplicity and sincerity in approaching things. Needless to say, they have gone far with lesser modern mechanism, and will continue to achieve much more if they are given the opportunity to be explored. Is Bangladesh in Crisis? Bangladesh politics offers some great insights into what can happen when abuse of authority can corrupt an otherwise peaceful march to progress and equality. From late 2006 to 2008, Bangladesh was embroiled in a deadly and violent political crisis which claimed the lives of many people. Many a professional institute focusing on global political affairs point to the root of the whole conflict as the mismanagement of political authority when it was conferred by the Bangladeshi constitution during a period of political transition. There are basically two dominant political parties in Bangladesh; the Bangladesh Nationalist Party (BNP) and the Awami League. In late 2006, a caretaker government was formed to oversee the administration of the national election following a two-decade long political conflict. This was not Ibiza where blue horizons were seen up ahead. Instead, the Awami League questioned what it termed where unfair acts by the caretaker government designed to manipulate the results of the upcoming election. When the Awami League announced that it would boycott the upcoming election, the political crisis boiled over leading to riots and clashes which claimed the life of many political supported on both sides. The cessation of hostilities in late 2008 was made possible by the intervention of the UN and the EU in Bangladeshi political affairs. This intervention led to the creation of an interim government where the President was not elected. It only served to momentarily diffuse the tensions like lulls on movie trailers online but as long as the issues remain, the threat continues to be present and waiting for the right moment to manifest itself. Enter 2013 when the EU and UN have suspended their participation in the election monitoring process owing to claims that a credible political system for fair and equal voting does not exist. This has set the stage for what can be another deadly round of political crisis in Bangladesh. Like sciatica that only lies dormant, now is perhaps the time where it can all resurface again with even more deadly consequences. The planned 2013 elections in Bangladesh give rise to two very important issues that require attention not only by the local ruling government but also by international watchdogs with a stake in the country. These are the rise of election-related violence as parties go against each other in the pursuit of their own respective agenda, and the role of the increasingly imbalanced military which can escalate violence even further. Both elements are so serious it cannot be addressed by the metaphorical coconut oil for face approach. Something needs to be done if a new round of violence is to be prevented. So what can we expect from this political turmoil? There is no clear answer to that question, but there are sound suggestions. First, the sitting government led by Prime Minister Sheikh Hasina from the Awami League must take careful steps to assure the BNP that a fair election will occur, much like when the Awami clamored for BNP to do the same in 2008. Second, a conciliatory approach needs to be taken akin to employing a car accident attorney to objectively settle matters. Third, the military must remain non-biased on the issue, but also restrained in its quest to control the conflict. This is a goal that is far easier said than done. So is Bangladesh in crisis? It might not be, YET. Only time will tell if the parties involved can come into a peaceful resolution of their differences so they can forge a credible government which will carry Bangladesh to its future;if not, then there is little doubt that a political crisis is about to happen again. And this time, the consequences can be even deadlier. ICC Twenty20 World Cup 2014 Held In Bangladesh The best cricket players in the world recently gathered in Bangladesh to compete in the 2014 ICC World Twenty20 tournament. Organized by the International Cricket Council (ICC), the games were played from March 16 to April 6, 2014 in three cities of Dhaka, Chittagong, and Sylhet. Although this was already the 5th ICC World Twenty20 competition, it was the second consecutive time that an Asian country, Bangladesh, hosted the event. The 2012 version was held in Sri Lanka. Established in June 15, 1909, the International Cricket Council (ICC) is the international governing body of the popular sports of cricket. The ICC is headquartered in Dubai, United Arab Emirates and has 106 member countries including Bangladesh, Australia, England, India, New Zealand, Canada, and other countries. There are 10 Full Members that play official Test matches, 37 Associate Members, and 59 Affiliate Members. The ICC World Twenty20, aka ICC World T20 or World Twenty20, is an international championship of Twenty20 cricket normally held every two years. The first ever tournament was held in 2007 in South Africa and was won by India. Twenty20 cricket, commonly shortened to T20, is a form of cricket that was first played in England and Wales for professional inter-county tournaments in 2003 and administered by the England and Wales Cricket Board (ECB). Introduced to create a more lively form of cricket, a Twenty20 game can be completed in approximately three hours. Each inning lasts about 75-90 minutes with 10-20 minutes interval. Such is the worldwide popularity of the Twenty20 game that the ICC adopted the format and made it into an international competition in the form of the ICC World Twenty20 tournament. The ICC World Twenty20 is played on a group stage and knockout format. Points are awarded to teams during Round 1 and Super 10 stages. 2 points for win, 1 point for no result/tie, zero for loss. During the 2014 tournament, 16 warm-up matches were played in March 12-19, 2014. In the Group stage, teams were clustered into Group A and Group B. In the Super 10, teams were organized into Group 1 and Group 2. In the Knockout stage, four teams competed in the Semifinals until two teams remain and competed in the championship round. The following teams directly qualified for the Super 10: Australia, England, India, New Zealand, Pakistan, South Africa, Sri Lanka, and West Indies. The following teams qualified for the group stage: Afghanistan, Bangladesh, Hong Kong, Ireland, Nepal, Netherlands, United Arab Emirates, and Zimbabwe. After holding thirty-five matches at three different venues, the tournament closed by declaring Sri Lanka as the champion. Virat Kohli of India was declared the Man of the Series as well as the player with the most runs of 319. Most wickets awards were given to Imran Tahir of South Africa and Ahsan Malik of Netherlands, each with 12 wickets. To learn more about wicket, visit icc-cricket.com to get more information. If you have the desire to learn cricket, then go for it, have fun, and play. Please browse through the Web pages of our portal to find out more about the SSS organisation and our objectives, and to make a donation by clicking on the Donate logo, on the right hand side of the page. About SSS Welcome to SSS!Society for Social Service (SSS) is a local non-profit, non-political, non-governmental voluntary organisation. It was established in November 1986 by the initiative of a group of development workers of Tangail district in order to promote the socio-economic condition of the underprivileged and indigent Bangladeshi people with special attention to women and children.

Chicago Council on Global Affairs An independent, nonpartisan organization that convenes leading global voices, conducts independent research, and engages the public to provide insight and influence the discourse on critical global issues.

IAS, IPS, IFS, IRS, PSU, Civil Service, Indian bureaucracy, India, Government of India, bureaucrat, ministry, PMO, judiciary, finance whispersinthecorridors.com -- India’s one and only magazine in online and print form breaking news in world of bureaucracy, PSUs, politics, defence and corporates every day- every hour- round the clock

EUROPA - European Union website, the official EU website European Union website - EUROPA is the official EU website that provides access to information published by all EU institutions, agencies and bodies.

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PLEIS-NB • Public Legal Education and Information Service of New Brunswick :: SPEIJ-NB • Service public d''éducation et d''information juridiques du Nouveau-Brunswick PLEIS-NB is a non-profit organization and a registered charity. Our mandate is to develop bilingual educational products and services about the law for the general public in order to promote access to the legal system. Our goal is to assist the public in identifying and understanding their legal rights and responsibilities, and attaining self-help skills where appropriate, to improve their ability to deal with legal issues.

Connecticut Police & Fire Union The Connecticut Police & Fire Union (CPFU) is a labor organization that represents approximately 950 police, fire and public safety professionals throughout the state of Connecticut. It is unique in that its coalition includes both firefighters (IAFF Local S-15) and law enforcement (IUPA Local 74) personnel. In fact, its members represent in excess of 50 job titles in Connecticut state service, encompassing more than 13 state agencies. CPFU is affiliated with the International Union of Police Associations, International Association of Fire Fighters, State Employees Bargaining Agent Coalition (SEBAC), Connecticut AFL-CIO and the Greater Hartford Labor Council. At the Department of Motor Vehicles our members conduct testing for a variety of driver licenses and ensure vendor compliance with emissions standards. Our liquor control agents at the Department of Consumer Protection inspect liquor permittees for licensing compliance and investigate criminal behavior. Members who work for the Department of Energy and Environmental Protection maintain and supervise state parks and enforce conservation laws. Additionally, our conservation enforcement officers patrol Connecticut''s rivers, lakes and Long Island Sound to protect citizens from reckless boaters and providing search and rescue efforts when emergency strikes. The protection of wildlife and enforcement of fish and game laws are also vital services our members provide. At many of the state offices, our buildings and grounds patrol officers ensure that these facilities are safe and secure. Tax enforcement officers at the Department of Revenue Services investigate and prosecute tax fraud cases and pursue tax evaders that cheat the state out of millions of tax dollars annually. Throughout the state, our state animal control officers enforce animal control laws. They also provide services to towns and assist in training local animal control officers. Our police officers receive the same training and carry the same certification as officers in any of the local police departments in the state. CPFU''s police officers, firefighters and regulatory personnel protective and serve: Connecticut state universities and colleges; state mental health facilities; University of Connecticut Health Center; state airports; and state highways. Our firefighters receive the same training and attend the same fire academy as do members of many of the full-time municipal fire departments, and in fact, due to their special assignments, such as Bradley Airport, many of our firefighters receive more specialized or intensive training than do municipal firefighters. Whatever you do and wherever you go in Connecticut, members of the Connecticut Police & Fire Union are there to serve you 24 hours a day, 365 days a year.

The Justice Roundtable | The Progressive Voice for Justice Reform Roy L. Austin, Jr. Roy Austin is a partner with the law firm of Harris, Wiltshire & Grannis LLP. He began his career with the Criminal Section of the Civil Rights Division investigating and prosecuting hate crime and police brutality cases. In 2000, he joined Keker & Van Nest LLP, working on complex civil and white-collar criminal cases, including a successful pro-bono lawsuit aimed at preventing racial profiling by the Calif. Highway Patrol. He joined the U.S. Attorney's Office for D.C. and prosecuted domestic violence, adult and child sexual assault, human trafficking, homicide and fraud and public corruption cases. He later became Senior AUSA and Coordinator of the D.C. Human Trafficking Task Force. In January 2010, Mr. Austin was appointed Deputy Asst Attorney General, Civil Rights Division, DOJ and supervised the Criminal Section, and the Special Litigation Section's law enforcement portfolio. In March 2014, he joined the White House Domestic Policy Council as Deputy Asst to the President for the Office of Urban Affairs, Justice and Opportunity. Here, he worked with the President's Task Force on 21st Century Policing, on issues of reentry, and was a member of Obama's My Brother's Keeper Task Force. Rachel Barkow Rachel Barkow is the Vice Dean and Segal Family Professor of Regulatory Law and Policy at NYU School of Law. She also serves as the Faculty Director of the Center on the Administration of Criminal Law at NYU. In June of 2013, the Senate confirmed her as a Member of the United States Sentencing Commission. Since 2010, she has also been a member of the Manhattan District Attorney's Office Conviction Integrity Policy Advisory Panel. Professor Barkow teaches courses in criminal law, administrative law, and constitutional law. In 2013, she was the recipient of the NYU Distinguished Teaching Award. The Law School awarded her its Podell Distinguished Teaching Award in 2007. After graduating from Northwestern University (B.A.'93), Barkow attended Harvard Law School ('96) where she won the Sears Prize. She served as a law clerk to Judge Laurence H. Silberman on the D.C. Circuit and Justice Antonin Scalia on the U.S. Supreme Court. Barkow was an associate at Kellogg, Huber, Hansen, Todd & Evans in Washington, D.C. Brittany Barnett Brittany K. Barnett is an attorney and social justice advocate. As the daughter of a formerly incarcerated mother, Brittany knows first hand the impact of mass incarceration is far reaching, devastating families and entire communities. She is co-founder of the Buried Alive Project, an organization that works to end life without parole sentencing handed down under federal drug laws through transformative litigation, legislation, and humanization. While working several years as a corporate attorney, Brittany was committed to pro bono representation of clients in federal prison. Her dedication to this life changing work paid off tremendously – resulting in executive clemency from President Obama for seven of her clients, as well as freedom for several additional clients through the federal court system. She is a member of the legal team that represented Alice Johnson, who was granted clemency from President Trump after serving over 21 years of a life without parole sentence. Brittany is also founder of Girls Embracing Mothers (GEM). GEM partners with women's prisons in Texas and works to lessen the impact of maternal separation by strengthening the mother-daughter relationship and equipping girls with the tools to make positive life choices. Norman Brown Norman Brown is a lifestyle coach who helps recipients of Presidential commutations returning from federal prison to acclimate to society by helping to decrease their risk of recidivism. He bridges the gap that so frequently leaves re-entry citizens vulnerable to psychological setbacks, by helping them find the resources needed to function and grow. His experience goes beyond textbook, involving training and practicality. Norman himself was rewarded clemency from President Obama after serving 24 ½ years for a non-violent crime. He had the honor of having lunch with President Obama in 2015, after being rewarded clemency. Norman has received specialized training in public speaking, lifestyle coaching, and mentoring youths as well as adults. He plays a major role in working with youth for The Dept of Rehabilitation Services, and consults with the executive staff of DYRS in effective innovative approaches with training. He has spoken at the White House and testified for the Federal and DC Government on matters around Mass Incarceration. As Deputy Project Director for Project New Opportunity, Norman manages a staff of consultants who are working with clients preparing to reenter society and start their lives over in being productive citizens. Rhozier "Roach" Brown While serving a life sentence for murder at Lorton Reformatory, Roach Brown conceived and founded THE INNER VOICES, a national traveling prison theatrical troupe, wrote and directed several award winning plays, a television documentary and specials. The Inner Voices performed outside the gates of Lorton over 1,500 times without escape or incident. Roach designed a drug exhibit at the Smithsonian Museum for the White House, was invited by Members of Congress to testify on national legislation, designed a drug prevention program for the Embassy of Ghana and designed and implemented correctional programs. He has won acclaim at New York, Sundance, Cannes and International Film Festivals and developed prison therapeutic theater troupes. Because of his work with the Inner Voices, President Gerald Ford commuted his life sentence, on Christmas day 1975. A community activist extraordinaire, Roach Brown's aggressive legislative organizing includes increased voter awareness and registration for returning citizens, support of ban the box campaigns and fair hiring practices, and repeal of federal mandatory minimum sentences. He is the host of WPFW-FM's popular Cross Roads' radio show. MiAngel C. Cody MiAngel Cody picks locks to human cages. As a federal criminal defense lawyer, Ms. Cody won presidential clemency and freedom for six prisoners serving life sentences for drug crimes. Ms. Cody has defended hundreds of people in federal court, achieving a range of courtroom victories, from jury acquittals to successful federal appeals to significantly reduced sentences. As Founder and Lead Counsel for The Decarceration Collective law office, Attorney Cody has seen incarcerated fathers and mothers kiss children goodbye. She's watched judges lament that mandatory sentencing laws left them hamstrung with no discretion. She's seen people leave prison with nothing to insure their future success. She's witnessed a system dehumanize humans and, in doing so, become dehumanized itself. Ultimately, she has stood with people as they were sent into cages. And she's received desperate calls when those same people returned from prison with nothing. In 2018, Ms. Cody received a Soros Justice Advocacy Fellowship. In 2014, she received the Federal Bar Association's Federal Lawyer of the Year Award. Her work has been featured in the New York Times, MSNBC, Chicago Tribune, Amazon's Audible Series and CNN. Van Jones Van Jones is the President and Co-Founder of #Cut50, CNN political commentator and host of The Messy Truth and the Van Jones Show. He is founder of The Dream Corps, Rebuild The Dream, Green For All, the Ella Baker Center for Human Rights and Color of Change. Jones is a Yale-educated attorney and author of two New York Times best-selling books, The Green Collar Economy (2008) and Rebuild the Dream (2012). The second book chronicles his journey as an environmental and human rights activist to becoming a White House policy advisor. He was the main advocate for the Green Jobs Act, the first piece of federal legislation to codify the term "green jobs." In 2009, Jones worked as the green jobs advisor to President Obama. In this role, he helped to lead the inter-agency process that oversaw the multi-billion dollar investment in skills training and jobs development within the environmental and green energy sectors. Jones has been honored with numerous awards and spotlighted on several lists of high achievers, including: the World Economic Forum's "Young Global Leader" designation; Rolling Stone's 2012 "12 Leaders Who Get Things Done"; TIME's 2009 "100 Most Influential People in The World"; and the Root's 2014 "The Root 100." Jason Hernandez In 2011 Jason Hernandez, who was serving a sentence of life without parole for a nonviolent drug crime, constructed his own clemency petition along with a letter asking President Obama to commute his sentence. On December 19, 2013, President Obama responded by commuting his sentence to twenty years. Jason was released in 2015, after 17 years in prison, and continued working on clemency petitions. In the process, he assisted six prisoners serving life receive a commutation through the Clemency Initiative. He continues to file petitions for prisoners in the state and federal system and is a recent recipient of a Soros Justice Fellowship wherein he will advocate for clemency to be used on a broader scale and create a toolkit that will allow prisoners, families of prisoners and students to initiate their own clemency campaigns. Mark Holden Mark Holden serves as senior vice president, general counsel and corporate secretary of Koch Industries, Inc. He is also president and COO of the Legal Division of Koch Companies Public Sector, LLC, which provides legal, government and public affairs services to Koch Industries, Inc. and its affiliates. In addition, he also serves as Chairman of the Board of Freedom Partners Chamber of Commerce, Inc. and serves on the Board of Directors of Americans For Prosperity. Mr. Holden began his career with Koch Industries in 1995 as a litigation attorney, and was vice president and general counsel for litigation and compliance. He has worked with the various Koch companies on a variety of litigation, regulatory, compliance, and commercial issues. Mr. Holden earned a bachelor's degree in political science from the University of Massachusetts. He earned his law degree from the Columbus School of Law at the Catholic University of America, where he was an associate editor of the Catholic University Law Review. Andrea James Andrea James J.D is the Founder and Executive Director of the National Council For Incarcerated and Formerly Incarcerated Women and Girls, Founder of Families for Justice as Healing, author of Upper Bunkies Unite: And Other Thoughts On the Politics of Mass Incarceration, a 2015 Soros Justice Fellow, and recipient of the 2016 Robert F. Kennedy Human Rights award. As a former criminal defense attorney and a formerly incarcerated woman she shares her personal and professional experiences to raise awareness of the affect of incarceration of women on themselves, their children and communities. Her work is focused on ending incarceration of women and girls and contributing to the shift from a criminal legal system to community led human justice. Alice Marie Johnson Alice Marie Johnson, a first time offender, served 21 years of a life sentence without parole for a drug offense. To date she is the only person with a drug sentence commuted by President Trump. Alice was #1 on CAN DO Clemency's list of the "Top 25 Women most Deserving of Clemency." She was one of six people featured in the ACLUs ad campaign to end mass incarceration. Coordinated by the National Council of Incarcerated and Formerly Incarcerated Women and Girls and the Real Women Real Voices Symposium, while imprisoned Alice was able to use skype to address audiences at Ivy League Universities such as Yale and NYU, as well as Google. She was one of the call-in guests on Cross Roads' National Clemency and Criminal Justice Reform RadioThon, and the Justice Roundtable brought her daughters to Washington, DC to join the White House's March 31 Life After Clemency convening and bring attention to their mother's case. Alice was a model prisoner with an exemplary prison record who is also an ordained minister. While imprisoned she wrote and produced numerous original plays and skits. Mic featured Alice in a video op ed in October 2017 that caught the attention of Kim Kardashian, who successfully advocated for her release at the White House. Alice has often referred to Kim as her "war angel." Paul J. Larkin, Jr. Paul J. Larkin, Jr., is the Rumpel Senior Legal Research Fellow at the Heritage Foundation. He received his law degree from Stanford Law School. He has held numerous positions in the federal and state governments, as well as in the private sector. Among them are Assistant to the Solicitor General at the U.S. Department of Justice and Counsel to the Senate Judiciary under the chairmanship of Senator Orrin Hatch. He has written a variety of articles on clemency, such as Revitalizing the Clemency Process, 39 Harv. J.L. & Pub. Pol'y 833 (2016); Essay: A Proposal to Restructure the Clemency Process—The Vice President as Head of a White House Clemency Office, 40 Harv. J. L. & Pub. Pol'y 237 (2017); and "A Day Late and a Dollar Short": President Obama's Clemency Initiative 2014, 16 Geo. J.L. & Pub. Pol'y 147 (2018). Mark Osler Mark Osler is the Robert and Marion Short Professor of Law at the University of St. Thomas (MN). He also holds the Ruthie Mattox Preaching Chair at First Covenant Church, Minneapolis. Osler's writing on clemency, sentencing and narcotics policy has appeared in the New York Times, the Washington Post, and in law journals at Harvard, Stanford, the University of Chicago, Northwestern, Georgetown, Ohio State, UNC, William and Mary, and Rutgers. A former federal prosecutor, he played a role in striking down a mandatory 100-to-1 ratio between crack and powder cocaine in the federal sentencing guidelines by winning the case of Spears v. United States in the U.S. Supreme Court. Osler's 2009 book Jesus on Death Row (Abingdon Press) critiqued the American death penalty through the lens of Jesus' trial. His second book, Prosecuting Jesus (Westminster/John Knox, 2016) is a memoir of performing the Trial of Jesus in 11 states. Most recently, he is the author of Contemporary Criminal Law (West, 2018), a casebook. The character of Professor Joe Fisher in the Samuel Goldwyn film American Violet was based on Osler, and he has been the subject of profiles by Rolling Stone, The American Prospect, and CBS News. Amy Ralston Povah For the past eighteen years, Amy Ralston Povah has been an accomplished filmmaker, writer, speaker, and activist. After receiving clemency from President Clinton, she advocated for other women seeking "justice through clemency" and started the CAN-DO Foundation (Clemency for All Non-violent Drug Offenders). Amy has organized five White House vigils for the prisoners profiled on the CAN-DO website; spoken on panels at Yale University, Pepperdine University, Vanderbilt University, Washington State University, New York University, Columbus School of Law, and on Capitol Hill. She wrote about the lack of women who received clemency from President Obama for the Federal Sentencing Reporter and authored Op Eds published in the New York Times, Fusion, San Francisco Chronicle, The Hill and 5 HuffPost articles. Amy submitted the numerous cases profiled by the "Mercy Lottery: Review of the Obama Administration's Clemency Initiative released by NYU Law School. CAN-DO profiled and assisted 20 men and 44 of the 105 women who received clemency under President Obama's clemency initiative. The CAN-DO media page. works to garner exposure for the prisoners on the CANDO website. Kemba Smith Growing up as an only child in Richmond, VA, Kemba Smith graduated high school and entered Hampton University. What happened to Kemba in her new campus environment was a nightmare, and led to a 24.5-year sentence in a federal prison. In Dec. 2000, after serving 6.5 years, President Clinton commuted her sentence to time served. Kemba shares her traumatic real life experience in her book, "Poster Child: The Kemba Smith Story." Featured on CNN, Nightline, Court TV, The Early Morning Show, Donahue, Judge Hatchett, and a host of other television programs, Kemba's story has also been written about in national publications including The Washington Post, NY Times, Glamour, People, JET, Emerge, Diverse Issues in Higher Education, and Essence magazines. Kemba is a graduate of Virginia Union University and was a past recipient of a Soros Justice Fellowship. In December 2014, Kemba was appointed a member of the Virginia Criminal Sentencing Commission by Governor Terry McAuliff. She has spoken at the White House and testified before Congress and the United Nations, and is a popular speaker at colleges, universities, high schools, juvenile facilities, churches and national conferences around the nation. Nkechi Taifa Nkechi Taifa is Advocacy Director for Criminal Justice at the Open Society Foundations and Open Society Policy Center and convener of the Justice Roundtable, a Washington-based coalition advancing federal justice reforms. Taifa was founding Director of the Equal Justice Program at Howard University Law School and adjunct professor at both Howard Law and American University Wash. College of Law. She was legislative counsel for the ACLU, serving as principal spokesperson for its Washington Office on criminal justice and civil rights issues. Taifa also served as public policy counsel for the Women's Legal Defense Fund and as staff attorney for the National Prison Project. As a private practitioner she represented indigent adults and juveniles. Over the course of her career she has spoken across the country on justice reform and human rights issues and has testified before the U.S. Congress, the U.S. Sentencing Commission, the Council of the District of Columbia and the American Bar Association Justice Kennedy Commission. She has served on the boards of numerous public interest organizations, as consultant to various groups and projects, and as an appointed commissioner and chair of the DC Commission on Human Rights. Taifa received her JD from George Washington University Law School. Ebony Underwood Founder and CEO of We Got Us Now, Ebony Underwood is a social entrepreneur, filmmaker and Soros Justice fellow leading a powerful movement built by, led by and for children of incarcerated parents in an effort to create greater awareness about the issue of parental incarceration and the rippling effects of mass incarceration. Ebony's interest in this advocacy work is personal and pivotal. As a daughter of an incarcerated parent, Ebony was traumatized and emotionally devastated by her father's harsh mandatory minimum sentence of life without parole. For 25 years she suffered with the shame and despair she felt. In 2014, she found her voice and began to speak publicly, sharing her story through film, television and social media advocacy. Ebony is a leading voice on the issue of children impacted by parental incarceration, speaking nationally at Yale, Columbia, American and NYU Law Schools, and John Jay School of Criminal Justice, Sing Sing State Correctional Facility, and Google. She has published op-ed articles in Huffington Post, Vibe and Mic, and spear-headed the Google-initiated #LoveLetters campaign to demonstrate the unbreakable bond between a child and their incarcerated parent on Mothers and Fathers Day.

EUROPA - European Union website, the official EU website European Union website - EUROPA is the official EU website that provides access to information published by all EU institutions, agencies and bodies.

Central Lobby Consultants Ltd (CLC) Central Lobby Consultants Ltd (CLC) is an independent parliamentary and public affairs consultancy. We have over 20 years'' experience working within Westminster, Whitehall, Europe and the devolved bodies.

Savannah Council on World Affairs – A Member of World Affairs Councils of America Date: Thursday, February 21, 2019 Time: Membership Social at 7:30 p.m. Program at 8:00 p.m. Location: SKIDAWAY ISLAND PRESBYTERIAN CHURCH 50 DIAMOND CAUSEWAY, SKIDAWAY ISLAND. Directions and Map Access: Open to the public and free for members, students and accompanying family members, educators, and active military and their dependents. $10.00 charge for non-members. Paul B. Stares Speaker’s…

Australia Israel & Jewish Affairs Council (AIJAC) - Official Website The Australia/Israel & Jewish Affairs Council (AIJAC) is the premier public affairs organisation for the Australian Jewish community.

Council on African Security and Development - CASADE The Council on African Security and Development (CASED) is a non-profit research-driven collectivity of experts and academics dedicated to a holistic advancement of Africa and its inhabitants.

CLDP - Congressional Leadership Development Program The Congressional Leadership Development Program (CLDP) is creating tomorrow’s American Muslim leaders and fostering pride in government service. This program is a collaboration between the Muslim Public Affairs Council & Islamic Scholarship Fund.

Yellow Dog Watershed Preserve | Preserving the Yellow Dog Watershed in its most natural state for the use of the public, now, and for the benefit of future generations. The Yellow Dog Watershed Preserve’s Nature School has been awarded a $4000.00 grant from the State of Michigan Council for Arts and Cultural Affairs

World Affairs Council of San Antonio The mission of the World Affairs Council of San Antonio is to promote public understanding of world affairs and United States foreign policy and to enhance the ability of its citizens and future leaders to participate in a global community.

Council for Fair Business Practices The CFBP is the brainchild of several leading industrialists who recognized the imperative need for business and industry to regulate itself. Born on October 2nd, 1966, on the auspicious occasion of Gandhi Jayanti, the CFBP was the only first organization of businessmen and professionals that functioned for the benefit of the consumers. Even now, it continues to be the only one. The CFBP sought to create an environment where business confidence was built through ethical business practices and fostered in an atmosphere of trust and respect between businesses, professionals, consumers and other stakeholders. A Code of Conduct for businessmen was also formulated to this effect. Today, the CFBP is recognized by the Department of Ministry of Consumer Affairs, Food & Public Distribution, Government of India, and it has even extended a grant to enable it to step up redressal of consumer complaints and conduct education programmes for the benefit of consumers. An MOU was signed between the Department of Consumer Affairs and the CFBP in New Delhi.

American Council of Engineering Companies of Illinois | ACEC-IL American Council of Engineering Companies of Illinois is a statewide association that promotes the interests of consulting engineering firms through business, government and public affairs programs.

FECL | Main Page of WWW.FECL.ORG FECL: news, analyses and comments on European developments in the fields of liberties, human rights, public order, policing, justice, data protection, immigration and asylum.

Fair Housing The San Antonio Fair Housing Council, Inc. doing business as the Fair Housing Council of Greater San Antonio is a private, non-profit 501(c)(3) corporation dedicated to promoting fair housing and eliminating discriminatory housing practices in the areas of rental housing, real estate sales, mortgage lending, and homeowners insurance. The Fair Housing Council of Greater San Antonio provides information to housing consumers and housing providers about their fair housing rights and obligations, housing discrimination complaint filing procedures and deadlines and fair housing resources. In addition, the Fair Housing Council of Greater San Antonio provides information to the public about the Council’s programs and services including fair housing complaint investigation, testing, research, victim advocacy, educational activities, outreach to underserved households, TDHCA approved fair housing training, volunteer opportunities and upcoming events. Furthermore, the Fair Housing Council of Greater San Antonio maintains The Directory of Accessible Housing which enables the elderly and people with disabilities to find suitable rental housing in San Antonio and Bexar County. The Fair Housing Council of Greater San Antonio maintains its Main Office in San Antonio, Texas (in Bexar County),opened a Field Office in McAllen, Texas (in Hidalgo County),and expanded its service area to include counties located in South Texas such as Atascosa County, Bandera County, Bexar County, Brooks County, Cameron County, Comal County, Dimmit County, Duval County, Edwards County, Frio County, Gillespie County, Gonzales County, Guadalupe County, Hidalgo County, Jim Hogg County, Jim Wells County, Karnes County, Kendall County, Kennedy County, Kerr County, Kinney County, Kleberg County, La Salle County, Live Oak County, Maverick County, McMullen County, Medina County, Real County, Starr County, Uvalde County, Val Verde County, Webb County, Willacy County, Wilson County, Zapata County and Zavala County.

Home - Swisslimbs SwissLimbs is a Swiss not-for-profit organization based in Lugano. We accomplish initiatives in the public interest in Switzerland and abroad, in particular in the field of rehabilitation and ortho-prosthetic services, high-mobility artificial limbs for amputees and disabled people.

KTA KTA is a consulting and public interest research organization that provides highest caliber of advisory, facilitation and negotiations services for our clients and advances new policy thinking and ideas through collaborative processes that brings out innovation in politics, policy and governance.

Traditional Catholic Priest | Mater Dei, Ora Pro Nobis Over the last two years I think I have posted only a handful of posts that were not something directly from a saint. The purpose of this was two fold. The first reason is that you can't ever err when you are passing down what was handed to us so directly posting from the saints is always safe to do. The second reason is writing a quality blog post that is objective, factually accurate, glorifying to God and staying away from opinion takes a lot of time and time isn't something I have a lot of. Because of the above, I've stuck with the saints. This post, however, isn't going to stick with my normal. I wasn't really wanting to write this post, but it seems the time is ripe so here it goes. I would also like to provide the reader with a fair warning that this post is very long so if you can soldier through it I applaud you. Recently, a reader of this blog brought to my attention that Ann Barnhardt linked to a post I wrote in September of 2017. This post was my position on the man commonly known as Francis. At that time, I outlined my position on his pontificate and I was in full agreement with Ann and a few others and posted it back then. I thought, then, that the objective evidence was more than enough to prove the case that Francis is an antipope and a usurper and I still hold this opinion today. So far so good - so why a new post? Glad you asked. As I stated, I still believe Francis is an antipope but I do so now not from anything Benedict did but for much different reasons. These reasons are all objective - all based on the teachings of the church, the doctors of the church the popes, etc. In short, all identify exactly what Francis is without the need or worry about what Benedict "meant" when he "resigned". Fr. Jerome posted something a few weeks back outlining why he thinks the resignation of benedict was invalid and is still the pope, and today, ill post something that can show definitively that Francis is not the pope nor could ever have been. It all starts with the fiat. …... Our Lady's words are our constant aspirations "be it unto me according to thy will.'' This should encapsulate all that we think, all that we do, all that we accept and all that we reject. The will of God should always be our guide in all things. With this in mind, let's start covering some Church History. We KNOW for a fact that Our Lord established His Church - the spotless bride of Christ - and commissioned St. Peter and the apostles to do four things: Go into all the world Preach the Gospel Baptize Teach them to follow all the commandments from God We also know that he told our first Pope, St. Peter that he was given the keys to the kingdom and whatsoever he bound on earth was bound in heaven and whatsoever was loosed on earth was loosed in heaven and "he who hears you, hears Me". Upon the Lord's ascension He gave the great commission and said He would be with them unto the consummation of the age. We can know from the above a few things that have held constant: Christ will always be with His Church The Church is a teaching Church The Pope has the power to loose and bind and that he who hears Peter hears Christ. This is what the Church has always held from the very beginning. All of the above is also dogma of the Church. You can't simply disagree with any of the above without putting yourself outside of the Church. Christ - through His Church - has left us objective promises/signs that we can always know to be certain and to stake our eternal salvation on. Our souls were so important to Christ He offered up His life for us in the most brutal way imaginable so do you really think a God made Man who suffered this much for our salvation wasn't going to make the Faith and consequently our Salvation objectively easy to comprehend? God isn't trying to trick us. He is loving and merciful and desires our salvation. Though the way is long and hard, He calls us by our name and we must echo Our Lady's Fiat, pick up our cross and continue on the way. So what has all of that to do with who the Pope is today? Well, it has everything to do with it as God's very promises are still alive and well and can direct us today towards The Truth and that is the subject matter of what we are trying to determine today. The spotless bride of Christ - Our holy Mother - The Church hasn't left us without recourse. Our Father was well aware of the situation all Catholics would be in today so He provided, through the Church, the solutions to end our cognitive dissonance. The way forward - the way to Truth - is to look back. We look back to what the Church has taught. We don't bring our intellectual criticism - our thoughts, our opinions, our blogs, our blog followers, our livelihood, our comforts, our friends, our "mother and brethren" into this equation. We can know The Truth and as a Catholic, we have a duty to seek it out at all cost as it is the Pearl of Great price and then give our assent to that Truth no matter what the cost is to us. Our Faith was defended for nearly 2000 years with the blood of the martyrs, the daily sacrifices of the priest, bishops, and the popes. This Faith that was once delivered has been mutilated by those that are "catholic" in name only and this is the crux of the matter. Our Holy religion teaches us that our Holy Mother the Church is the pure spotless bride of Christ. This church can only give us Bread - she can't give us stones. She can be trusted in all matters because Christ promised "he who hears you hears ME." We look around at what we see around us occurring in the world and in what we know as the church and all we see is heresy - stones being fed to us - someone - something - that can't be trusted if you want to keep the faith. I recently had a conversation with a priest friend of mine and I asked him about teaching what the church currently teaches and he told me "if I did that I would go to hell." This about sums up the current state of affairs in the church and at the same time provides the cognitive dissonance that we all feel. The problem with the above is it directly contradicts what the church has always taught about the Magisterium of the Church, the honor, respect and obedience we owe to Her and to the Pope, and it doesn't square at all with the Church Fathers, Doctors and Theologians. Because of this apparent contradiction we have tried to explain why this could be the case. The problem is, while trying to explain this away - we have done harm to the Faith. How so? We did the very things that the modernist have done - namely- we have twisted words to suit new meanings. We want to cling to this idea that all is well when we know full well it isn't. This dissonance has spawn so many theories, arguments, and innumerable bloggers making a living off of trying to explain this dissonance. The problem is this hasn't helped. If this was the answer we would have figured it out sometime before the last 60 years. Instead of spending all of this energy trying to understand how a heretic calling himself pope francis could be the pope - we failed to be Catholic. In fact, we have lost what it means to be Catholic by explaining away the faith to justify how people like Francis can all themselves Catholic. Think about this for a moment. When is the last time you could honestly tell someone about your faith, invite them to mass, and not expect them to be scared away at the first moment they realize what you tell them - and EVERYTHING they see around them are in direct contradiction. Why would any protestant convert into this mess? Why would they seek out the sacraments if all religions "lead us to God" as Vatican II tells us. Why would they seek to be apart of The Church when the "head" of said church says dogma doesn't matter - the immaculate conception doesn't matter - that Christ really didn't descend into Hell, that Christ really didn't rise from the dead, that the Eucharist really isn't the body and blood soul and divinity of our Lord and Savior. In short - they don't hold the faith that was passed down by BLOOD - Christ Blood on the Christ - the Blood of the Martyrs - and the Blood of Christ That is offered each day at the altar for the forgiveness of Sins. The dissonance is easily resolved when we accept one simple fact - to deny one point of dogma is to deny the whole and is to place oneself outside of the Church. This is divine law - not canon law. What we have seen is the clergy, the bishops, those that call themselves pope deny dogma since Vatican II. From the very documents of said council, to the Popes, to the magisterium, to the new code of canon law, to the new mass, new sacraments, it all is, as Cardinal Ottoviani said, "an abrupt rupture with tradition." How can the church tell us infallibly that "there is no salvation outside of the church" to Vatican II saying the Church of Christ merely subsists in within the Catholic church. How can the church tell us that no one outside the faith can receive the sacraments - yet now they tell us they can? I can go on and on showing the changes but we are all aware of them. They have been talked about ad nauseam for the last 60 years yet no one seems any closer to the answer. But maybe, just maybe, they do know the answer and that answer shakes them to the core of their being. That answer is what keeps them up at night because they know if they ever truly accept it - it would mean being an outcast. They know they would have to come outside the camp, take up their cross and proceed to the inevitable crucifixion and that would cost them too much...... Authority The answer really does come down to authority. Who has the authority? What is this Authority - who is the founder of it and to what level of assent do we have to give to it? We find stated at the First Vatican Council the following: [The object of faith]. Further, by divine and Catholic faith, all those things must be believed which are contained in the written word of God and in tradition, and those which are proposed by the Church, either in a solemn pronouncement or in her ordinary and universal teaching power, to be believed as divinely revealed. (Dogmatic Constitution concerning the Catholic Faith, Ch. 3, FIRST VATICAN COUNCIL, Pope Pius IX) (Denz. 1792) Notice, that all teachings from the supreme and ordinary (not just extraordinary) Magisterial must be believed. Pope Pius IX stated: And, we cannot pass over in silence the boldness of those who "not enduring sound doctrine" [II Tim. 4:3], contend that "without sin and with no loss of Catholic profession, one can withhold assent and obedience to those judgments and decrees of the Apostolic See, whose object is declared to relate to the general good of the Church and its right and discipline, provided it does not touch dogmas of faith or morals." There is no one who does not see and understand clearly and openly how opposed this is to the Catholic dogma of the plenary power divinely bestowed on the Roman Pontiff by Christ the Lord Himself of feeding, ruling, and governing the universal Church. (Pope Pius IX Quanta Cura Dec 8, 1864) You will firmly abide by the true decision of the Holy Roman Church and to this Holy See, which does not permit errors. (Lateran Council V, Bull 'Cum postquam' by Pope Leo X) Pope Leo XIII, Satis Cognitum (# 9), June 29, 1896: "The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium." This statement confirms Vatican 1 that all teachings must be believed because Pope Leo says "any point of doctrine" which would include all doctrines of the Magisterium and not just dogmatized doctrines of the extraordinary Magisterium. Pope Leo XIII, Satis Cognitum (# 9), June 29, 1896: "…But he who dissents even in one point from divinely revealed truth absolutely rejects all faith, since he thereby refuses to honor God as the supreme truth and the formal motive of faith." 1 I could go on but I think this is enough for now. It is very clear - infallibly clear - that the Authority of the Church comes from God to Peter and his successors and by this the ordinary magisterium of the Church. As this comes directly from GOD it means it can contain no error and this is a dogma of the Church as Vatican I states. Wait - this means the ORDINARY magisterium is infallible? Yes, you read that right and if you don't believe that then you aren't Catholic as it was declared by Vatican I and further it was confirmed by prior Popes and Popes After Vatican I. Now the above isn't what I was taught as a Catholic. I converted nearly 10 years ago and I was firmly in the Recognize and Resist camp from the very beginning. Coming from my protestant background - that never sat well with me. I just left "Protesting the Church" to join a church so I could continue protesting…. That doesn't make any sense whatsoever. Its extremely illogical and extremely NOT Catholic. If I accept that the magisterium is infallible, that the Pope should be obeyed (outside of him telling me go to rob a bank), and that the Church is the spotless bride of Christ then I have a very big problem if I want to persist in resisting this said Authority. According to the Church I would be denying divinely revealed dogmas of the faith and consequently I would place myself outside the church. And just to put a point on the "resisting" part - the saints only talk about resisting him for things pertaining outside the faith. Cajetan: "Immediately, one ought to resists in facie, a pope who is publicly destroying the Church; for example, to want to give ecclesiastical benefits for money or charge of services. And one ought to refuse, with all obedience and respect, and not to give possession of these benefits to those who bought them." Suarez: "If the pope gave an order contrary to the good customs, one should not obey him; if his intent is to do something manifestly opposed to justice and the common good, it is lawful and valid to resist; if attacked by force, one shall be able to resist with force, with the moderation appropriate to a just defense." Outside of the above conditions (which are very limited) we are to obey him. Here are a few more quotes to pound this point home: "The Church is the pillar and foundation of truth — all of which truth is taught by the Holy Spirit. Should the church be able to order, yield to, or permit those things which tend toward the destruction of souls and the disgrace and detriment of the sacrament instituted by Christ?" —Pope Gregory XVI, Encyclical Quo Graviora, n. 10, 1833 "As regards opinion, whatever the Roman Pontiffs have hitherto taught, or shall hereafter teach, must be held with a firm grasp of mind, and, so often as occasion requires, must be openly professed." —Pope Leo XIII, Encyclical Immortale Dei, n. 41, 1885 "In defining the limits of the obedience owed to the pastors of souls, but most of all to the authority of the Roman Pontiff, it must not be supposed that it is only to be yielded in relation to dogmas of which the obstinate denial cannot be disjoined from the crime of heresy. Nay, further, it is not enough sincerely and firmly to assent to doctrines which, though not defined by any solemn pronouncement of the Church, are by her proposed to belief, as divinely revealed, in her common and universal teaching, and which the Vatican Council declared are to be believed 'with Catholic and divine faith.' But this likewise must be reckoned amongst the duties of Christians, that they allow themselves to be ruled and directed by the authority and leadership of bishops, and, above all, of the apostolic see. And how fitting it is that this should be so any one can easily perceive. For the things contained in the divine oracles have reference to God in part, and in part to man, and to whatever is necessary for the attainment of his eternal salvation. Now, both these, that is to say, what we are bound to believe and what we are obliged to do, are laid down, as we have stated, by the Church using her divine right, and in the Church by the supreme Pontiff. Wherefore it belongs to the Pope to judge authoritatively what things the sacred oracles contain, as well as what doctrines are in harmony, and what in disagreement, with them; and also, for the same reason, to show forth what things are to be accepted as right, and what to be rejected as worthless; what it is necessary to do and what to avoid doing, in order to attain eternal salvation. For, otherwise, there would be no sure interpreter of the commands of God, nor would there be any safe guide showing man the way he should live." —Pope Leo XIII, Encyclical Sapientiae Christianae, n. 24, 1890 Pope Pius XII declared in his encyclical Humani Generis (1950)": "It is not to be thought that what is set down in Encyclical Letters does not demand assent in itself, because in this the Popes do not exercise the supreme power of their magisterium. For, these matters are taught by the ordinary magisterium, regarding which the following is pertinent: 'He who heareth you, heareth Me' (Luke 10:16); and usually what is set forth and inculcated in the Encyclical Letters already pertains to Catholic doctrine. But if the Supreme Pontiffs in their acts, after due consideration, express an opinion on a hitherto controversial matter, it is clear to all that this matter, according to the mind and the will of the same Pontiffs, cannot any longer be considered a question of free discussion among the theologians." —Pope Pius XII Encyclical Humani Generis 1950 And I will conclude this point with the following quote: "These moderns, forever prattling about culture and civilization, are undermining the Church's doctrine, laws, and practices. They are not concerned very much about culture and civilization. By using such high-sounding words they think they can conceal the wickedness of their schemes. All of you know their purpose, subterfuges, and methods. On Our part We have denounced and condemned their scheming. They are proposing a universal apostasy even worse than the one that threatened the age of Charles [Borromeo]. It is worse, We say, because it stealthily creeps into the very veins of the Church, hides there, and cunningly pushes erroneous principles to their ultimate conclusions." —Pope St. Pius X, Encyclical Editae Saepe, nn. 17-18, 1910 We have to believe in the authority, infallibility, and the spotlessness of the magisterium of the Church and the teaching of Her Popes or we deny Catholic Dogma and fall from the faith. Essentially, this destroyed any last vestiges of "protesting" the church or the pope (recognize and resist) as that position is simply not Catholic. Well - what does that leave us with now? To be Catholic, to keep the faith that was once delivered, we MUST go along with what the Church teaches and where the Pope leads us or we simply aren't Catholic. Now that we have covered why we can't recognize and resist the legitimate authority of the church we are going to now show how francis isn't that legitimate authority. Legitimate Authority One thing that we have to always keep at the forefront of our mind is that we can't twist facts to make it come to the conclusion we want. We simply have to state the facts and see where it leads and this is what is going to be outlined below. Now - before we go any further - always remember that you can't pass sentence on a pope. No one - not you - not me - not the bishops - not all of the bishops together - not anyone no where no how. And we not only can't judge the pope, we must hold him and his office in the highest regard. Listen to what the church teaches about the pope and his authority: Pope Boniface VIII Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff. (Bull Unam Sanctam) Pope Pius VI How, in fact, can it be said that communion with the visible head of the Church is maintained, when this is limited to announcing the fact of the election merely, and at the same time an oath is taken which denies the authority of his primacy? In his capacity as head, do not all his members owe him the solemn promise of canonical obedience, which alone can maintain unity in the Church and avoid schisms in this mystical body founded by Christ our Lord? (Apostolic Letter Quod Aliquantum; excerpted in Papal Teachings: The Church, n. 73) Pope Pius VII From these events men should realize that all attempts to overthrow the "House of God" are in vain. For this is the Church founded on Peter, "Rock," not merely in name but in truth. Against this "the gates of hell will not prevail" [Mt 16:18] "for it is founded on a rock" [Mt 7:25; Lk 6:48]. There has never been an enemy of the Christian religion who was not simultaneously at wicked war with the See of Peter, since while this See remained strong the survival of the Christian religion was assured. As St. Irenaeus proclaims openly to all, "by the order and succession of the Roman pontiffs the tradition from the Apostles in the Church and the proclamation of the truth has come down to us. And this is the fullest demonstration that it is the one and the same life-giving faith which has been preserved in the Church until now since the time of the Apostles and has been handed on in truth" [Adversus haereses, bk. 3, chap. 3]. (Encyclical Diu Satis, n. 6) Pope Pius IX All who defend the faith should aim to implant deeply in your faithful people the virtues of piety, veneration, and respect for this supreme See of Peter. Let the faithful recall the fact that Peter, Prince of Apostles is alive here and rules in his successors, and that his office does not fail even in an unworthy heir. Let them recall that Christ the Lord placed the impregnable foundation of his Church on this See of Peter [Mt 16:18] and gave to Peter himself the keys of the kingdom of Heaven [Mt 16:19]. Christ then prayed that his faith would not fail, and commanded Peter to strengthen his brothers in the faith [Lk 22:32]. Consequently the successor of Peter, the Roman Pontiff, holds a primacy over the whole world and is the true Vicar of Christ, head of the whole Church and father and teacher of all Christians. Indeed one simple way to keep men professing Catholic truth is to maintain their communion with and obedience to the Roman Pontiff. For it is impossible for a man ever to reject any portion of the Catholic faith without abandoning the authority of the Roman Church. In this authority, the unalterable teaching office of this faith lives on. It was set up by the divine Redeemer and, consequently, the tradition from the Apostles has always been preserved. So it has been a common characteristic both of the ancient heretics and of the more recent Protestants — whose disunity in all their other tenets is so great — to attack the authority of the Apostolic See. But never at any time were they able by any artifice or exertion to make this See tolerate even a single one of their errors. (Encyclical Nostis et Nobiscum, nn. 16-17 And finally Since the Roman pontiff, by the divine right of the apostolic primacy, governs the whole church, we likewise teach and declare that he is the supreme judge of the faithful, and that in all cases which fall under ecclesiastical jurisdiction recourse may be had to his judgment. The sentence of the apostolic see (than which there is no higher authority) is not subject to revision by anyone, nor may anyone lawfully pass judgment thereupon. And so they stray from the genuine path of truth who maintain that it is lawful to appeal from the judgments of the Roman pontiffs to an ecumenical council as if this were an authority superior to the Roman pontiff. So, then, if anyone says that the Roman pontiff has merely an office of supervision and guidance, and not the full and supreme power of jurisdiction over the whole church, and this not only in matters of faith and morals, but also in those which concern the discipline and government of the church dispersed throughout the whole world; or that he has only the principal part, but not the absolute fullness, of this supreme power; or that this power of his is not ordinary and immediate both over all and each of the churches and over all and each of the pastors and faithful: let him be anathema. (First Vatican Council, Dogmatic Constitution Pastor Aeternus, Ch. 3) Which re-affirms what was written above - you can't judge the pope and we must follow him. So - how do we get out of the situation we are in? You would think it was hopeless if you didn't know better. God - always knowing what was and is and is to come, through the Holy Ghost, has led the Church to also show us what is legitimate and what is not. We don't have to sit here and take it and we don't have the twist the facts to come to a conclusion that is "acceptable". Its all really simple and it boils down to one thing: heresy. St. Thomas Aquinas said, "heresy is a species of unbelief, belonging to those who profess the Christian faith, but corrupt its dogmas." St. Paul said: Gal.1: 8-9: "But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed (anathema). [9] As we have said before, so now I say again, If any one is preaching to you a gospel contrary to that which you received, let him be accursed (anathema). Simply put - heresy is deviating from what has been handed down and revealed from our Holy Mother the Church. It really isn't that hard of a concept to grasp. There are greater and lesser degrees of heresy depending on if the person in question is intentionally choosing to do what is contrary to the faith. The good news, at least for what we are trying to show here, is that at no time do we have the option of trying to judge someone's intentions or "what they really mean." All we have to do is to look at the fruit of what they say and if they continue in that, then we can know they are heretics. Does this sound novel? Not so - it is established fact of the church. Listen to what the saints have to say about this: St. Robert Bellarmine, De Romano Pontifice, II, 30: "… for men are not bound, or able to read hearts; but when they see that someone is a heretic by his external works, they judge him to be a heretic pure and simple, and condemn him as a heretic." "In addition to this, what finds itself in the ultimate disposition to death, immediately thereafter ceases to exist, without the intervention of any other external force, as is obvious; therefore, also the Pope heretic ceases to be Pope by himself, without any deposition. Finally, the Holy Fathers teach unanimously not only that heretics are outside of the Church, but also that they are "ipso facto" deprived of all ecclesiastical jurisdiction and dignity." Pope Innocent III: "The Pope should not flatter himself about his power nor should he rashly glory in his honor and high estate, because the less he is judged by man, the more he is judged by God. Still the less can the Roman Pontiff glory because he can be judged by men, or rather, can be shown to be already judged, if for example he should wither away into heresy; because he who does not believe is already judged, In such a case it should be said of him: 'If salt should lose its savor, it is good for nothing but to be cast out and trampled under foot by men.'" St. Antoninus: "In the case in which the Pope would become a heretic, he would find himself, by that very fact alone and without any other sentence, separated from the Church. A head separated from a body cannot, as long as it remains separated, be head of the same body from which it was cut off." Pope Paul IV's bull, Cum ex apostolatus officio of 1559 In addition, [by this Our Constitution, which is to remain valid in perpetuity We enact, determine, decree and define:] that if ever at any time it shall appear that any Bishop, even if he be acting as an Archbishop, Patriarch or Primate; or any Cardinal of the aforesaid Roman Church, or, as has already been mentioned, any legate, or even the Roman Pontiff, prior to his promotion or his elevation as Cardinal or Roman Pontiff, has deviated from the Catholic Faith or fallen into some heresy: (i) the promotion or elevation, even if it shall have been uncontested and by the unanimous assent of all the Cardinals, shall be null, void and worthless; (ii) it shall not be possible for it to acquire validity (nor for it to be said that it has thus acquired validity)through the acceptance of the office, of consecration, of subsequent authority, nor through possession of administration, nor through the putative enthronement of a Roman Pontiff, or Veneration, or obedience accorded to such by all, nor through the lapse of any period of time in the foregoing situation; (iii) it shall not be held as partially legitimate in any way; (iv) to any so promoted to be Bishops, or Archbishops, or Patriarchs, or Primates or elevated as Cardinals, or as Roman Pontiff, no authority shall have been granted, nor shall it be considered to have been so granted either in the spiritual or the temporal domain; (v) each and all of their words, deeds, actions and enactments, howsoever made, and anything whatsoever to which these may give rise, shall be without force and shall grant no stability whatsoever nor any right to anyone; (vi) those thus promoted or elevated shall be deprived automatically, and without need for any further declaration, of all dignity, position, honour, title, authority, office and power. St. Francis de Sales: "Now when the Pope is explicitly a heretic, he falls ipso facto from his dignity and out of the Church . . . " Pope Pius VI, Auctorem fidei, Aug. 28, 1794: "47. Likewise, the proposition which teaches that it is necessary, according to the natural and divine laws, for either excommunication or for suspension, that a personal examination should precede, and that, therefore, sentences called 'ipso facto' have no other force than that of a serious threat without any actual effect" – false, rash, pernicious, injurious to the power of the Church, erroneous. St. Alphonsus Liguori: "If ever a Pope, as a private person, should fall into heresy, he should at once fall from the Pontificate. If, however, God were to permit a pope to become a notorious and contumacious heretic, he would by such fact cease to be pope, and the apostolic chair would be vacant." Canon 188.4, 1917 Code of Canon Law: "There are certain causes which effect the tacit (silent) resignation of an office, which resignation is accepted in advance by operation of the law, and hence is effective without any declaration. These causes are… (4) publicly defects from the Catholic faith." (Ob tacitam renuntiationem ab ipso iure admissam quaelibet officia vacant ipso facto et sine ulla declaratione, si clericus: ...4 A fide catholica publice defecerit.) Cardinal Billot — De Ecclesia, 1927 "Given, therefore, the hypothesis of a pope who would become notoriously heretical, one must concede without hesitation that he would by that very fact lose the pontifical power, insofar as, having become an unbeliever, he would by his own will be cast outside the body of the Church." Canon Law - [1943] - Wernz-Vidal "Through notorious and openly divulged heresy, the Roman Pontiff, should he fall into heresy, by that very fact (ipso facto) is deemed to be deprived of the power of jurisdiction even before any declaratory judgment by the Church ... A Pope who falls into public heresy would cease ipso facto to be a member of the Church; therefore, he would also cease to be head of the Church. Vermeersch — Epitome Iuris Canonici, 1949 "At least according to the more common teaching; the Roman Pontiff as a private teacher can fall into manifest heresy. Then, without any declaratory sentence (for the Supreme See is judged by no one), he would automatically (ipso facto) fall from power which he who is no longer a member of the Church is unable to possess." I can go on and on with these quotes as they seem to be endless. The basic point is that if someone falls from the faith, in denying it the faith, he places himself outside the church. If it is a priest, bishop or even the POPE, by doing so, he Ipso facto (by the very fact itself) puts himself outside of the Church and loses his Authority and his Position. But wait - aren't we supposed to warn him a few times - let time pass - write letters to him, sign online petitions, debate it online with some bloggers, etc before we can be "sure" he is a heretic and loses his office? Nope - the Church has always taught that they lose their office due to their own actions in persisting in their actions. In fact the presumption is they are guilty: Canon 2200.2, 1917 Code of Canon Law: "When an external violation of the law has been committed, malice is presumed in the external forum until the contrary is proven." When the going gets tough... Well, we have painted ourselves into a pretty pickle. We know we ought to obey the pope and the magisterium because if we don't we will place ourselves outside the faith and become heretics. We also know that if a prelate or the Pope himself was a heretic before/after election we know that they, ipso facto, ain't no more the head so what does all of this mean? It means francis isn't francis is what it means. I'm not going to go over the laundry list of heresies spouted by this man but it is obvious to any person who cares to pick up a book and read what the church teaches. Good grief, even the protestants think he is a heretic (heretics calling out the supposed catholic pope for being worse of a heretic than themselves…..). The person that is the Pope must first be Catholic and if he isn't Catholic then he isn't the pope. 1+1=2...ain't that hard to understand. Now before some nut job tells me I shouldn't be quoting the canon law from 1917 just remember that heresy is based on divine law. The Church can't err and it can't say one thing one time and then change its might later - God isn't fickle and neither is the Magisterium of the Church as it is protected by the Holy Ghost. Rev. Francis X Doyle, S.J. explains: "The Church is a visible society with a visible Ruler. If there can be any doubt about who that visible Ruler is, he is not visible, and hence, where there is any doubt about whether a person has been legitimately elected Pope, that doubt must be removed before he can become the visible head of Christ's Church. Blessed Bellarmine, S.J., says: 'A doubtful Pope must be considered as not Pope'; and Suarez, S.J., says: 'At the time of the Council of Constance there were three men claiming to be Pope…. Hence, it could have been that not one of them was the true Pope, and in that case, there was no Pope at all…." (The Defense of the Catholic Church, 1927) The Conclusion is very simple If you accept Francis is the pope then you must accept communion for adulterers, you must accept allowing communion for protestants, you must accept LGBT novelties, you must accept the novus ordo mass, the new rites, the "cult of man", Ecumenism, that the Roman Catholic Church is just one of many that lead to heaven, That error has rights, and all of the other profanations you see around you because it is from the pope and the magisterium and Vatican II…... If the above is abhorrent to you... If you would rather die a thousand deaths than to give your consent to such abominable practices... Then welcome to Sedevacantism…. References:

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