How Not to Handle the Facts

Editor’s note: Los Angeles Times columnist Max Boot argued in an Oct. 25 column, “How to Handle Iran,” that America should aim to topple the Iranian government with cash infusions to guerrilla groups and, perhaps, with American military force. Boot is considered by many to be the “respectable” face of neo-conservatism. A senior fellow for national security studies at the Council on Foreign Relations and former editorial editor for The Wall Street Journal, he nimbly straddles the mainstream and neocon universes.

There are so many things wrong with Max Boot’s Los Angeles Times column, “How to Handle Iran,” one hardly knows where to begin.

But these “soft” measures aren’t the real deal anyway as far as Boot is concerned, as his column eventually makes clear. Washington needs to consider the option, he writes, “of going beyond peaceful measures to foment change.” Though ruling out an outright invasion, he advocates doing “to Iran what the Iranians are doing to us in Iraq,” that is, “funneling weapons and money to militias that are killing our soldiers.” Among the militias to which he advocates funneling weapons and money is the Mujahedin Khalq (MEK), an outfit Boot himself calls a “leftist political cult.” “Leftist” is euphemistic: The MEK is in fact a Stalinist political cult.

Boot mentions that the MEK “mounted attacks on Iran in the 1980s and 1990s from bases in Iraq,” but conveniently fails to mention that it was funded, supported and given cover throughout that period by Saddam Hussein himself. He also fails to mention that this group is on the State Department’s official list of terrorist organizations. (Several of Boot’s fellow neoconservatives have been campaigning for the MEK to be removed from that list, thus far unsuccessfully.)

It appears not to have occurred to Boot, or to the Mujahedin Khalq’s other conservative supporters, to find out what Iran’s human rights activists and democratic dissidents think of this “cult.” Not surprisingly, the MEK is held in near-universal disdain by those dissidents, precisely because it is a cult, a terrorist body and Stalinist in ideology—that is, undemocratic to the core. Either this contradiction hasn’t occurred to Boot or, worse, it simply doesn’t matter to him.

Likewise with what Boot calls “the only serious option left” when all is said and done: airstrikes on Iran’s nuclear facilities. What does Boot make of the fact that, without exception, every human rights activist and democratic dissident in Iran is categorically opposed to U.S. airstrikes on their country? Does this “inconvenient” fact simply not factor into Boot’s equation, or is it something that must be pushed aside in his calculus?

Whichever the case, Boot can’t have it both ways. Either he fancies himself a supporter of Iran’s democratic dissidents, in which case he has to confront the gaping discrepancies between his positions and theirs (on military strikes, on the MEK, on U.S. funding and on other issues), or he should drop the pretense of representing the views of Iran’s dissidents and frame his position in more honest terms.

As it turns out, Iran’s democratic dissidents have already solved this question for us, by making it clear that they want nothing to do with Boot’s neoconservative agenda. Boot and his fellow travelers would be well served to think through the implications of that fact.

Oct 31, 2006 – Truthdig -By Danny Postel and Nader Hashemi

[Danny Postel is senior editor of openDemocracy (http://www.opendemocracy.net/home/index.jsp) and the author of the forthcoming “Reading ‘Legitimation Crisis’ in Tehran: Iran and the Future of Liberalism” (Prickly Paradigm Press, December). Nader Hashemi is an Andrew W. Mellon postdoctoral fellow in the department of political science at Northwestern University and the author of a forthcoming book on Iran and democracy.]