Princeton Theology had a major role in shaping modern Fundamentalism. The Princeton theology was a unique system constructed by Alexander and Hodge. It emphasized a pre-Kantian rationalistic methodology and Biblical inerrancy. Dispensationalism and Princeton theology, two movements with certain similarities and a common foe in Modernism. were drawn together in informal cooperation in a series of International Prophetic Conferences beginning in 1878. Premillennialism and Biblical inspiration provided the themes for the alliance. The Fundamentals, a series of 12 pamphlets published from 1910 to 1915, was supported by Lyman Stewart, a Presbyterian layman and a follower of dispensationalism. Fundamentalism at the turn of the century was a religious movement of great vitality with definable antecedents in theological innovations of the 19th century and centered in the urban North. In the religious conflict of the 1920s Fundamentalists split often along dispensational and Princeton lines.[1]

References

↑Ernest R. Sandeen, "Toward a Historical Interpretation of the Origins of Fundamentalism". Church History 1967 36(1): 66-83. 0009-6407; Sandeen, The Roots of Fundamentalism: British and American Millenarianism, 1800-1930 (1970).