Today’s Scriptures Click the following links to read today’s scriptures or scroll to the very bottom of this blog post for those scriptures also. Lectionary Scriptures for the day selected by http://www.commontexts.org/

8 The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.

In this version, the King James Version, the hills and God seem to be the same being, a being that provides our strength. But in The Message the hills and God are two distinct beings, and we are mistaken for thinking our strength might come from the hills.

Despite, The Message’s question, I never thought that my strength could come from the hills. As long as I’ve had enough strength to even consider, I knew this all had to come from God.

This meaning, this harmony and resonance as the words of King James bounce through us, says that there also a meaning to the music of the words. And I love to admit it, I believe in part because these words are music, with a meaning heard deep below.

Pray for peace,

Pastor Bill

Prayer List: Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

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Psalm 121

The Message (MSG)

A Pilgrim Song

121 1-2 I look up to the mountains;
does my strength come from mountains?
No, my strength comes from God,
who made heaven, and earth, and mountains.

3-4 He won’t let you stumble,
your Guardian God won’t fall asleep.
Not on your life! Israel’s
Guardian will never doze or sleep.

5-6 God’s your Guardian,
right at your side to protect you—
Shielding you from sunstroke,
sheltering you from moonstroke.

7-8 God guards you from every evil,
he guards your very life.
He guards you when you leave and when you return,
he guards you now, he guards you always.

Isaiah 54:11-17

The Message (MSG)

11-17 “Afflicted city, storm-battered, unpitied:
I’m about to rebuild you with stones of turquoise,
Lay your foundations with sapphires,
construct your towers with rubies,
Your gates with jewels,
and all your walls with precious stones.
All your children will have God for their teacher—
what a mentor for your children!
You’ll be built solid, grounded in righteousness,
far from any trouble—nothing to fear!
far from terror—it won’t even come close!
If anyone attacks you,
don’t for a moment suppose that I sent them,
And if any should attack,
nothing will come of it.
I create the blacksmith
who fires up his forge
and makes a weapon designed to kill.
I also create the destroyer—
but no weapon that can hurt you has ever been forged.
Any accuser who takes you to court
will be dismissed as a liar.
This is what God’s servants can expect.
I’ll see to it that everything works out for the best.”
God’s Decree.

Acts 17:22-34

The Message (MSG)

22-23 So Paul took his stand in the open space at the Areopagus and laid it out for them. “It is plain to see that you Athenians take your religion seriously. When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows. I’m here to introduce you to this God so you can worship intelligently, know who you’re dealing with.

24-29 “The God who made the world and everything in it, this Master of sky and land, doesn’t live in custom-made shrines or need the human race to run errands for him, as if he couldn’t take care of himself. He makes the creatures; the creatures don’t make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn’t play hide-and-seek with us. He’s not remote; he’s near. We live and move in him, can’t get away from him! One of your poets said it well: ‘We’re the God-created.’ Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?

30-31 “God overlooks it as long as you don’t know any better—but that time is past. The unknown is now known, and he’s calling for a radical life-change. He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead.”

Today’s Scriptures Click the following links to read today’s scriptures or scroll to the very bottom of this blog post for those scriptures also. Lectionary Scriptures for the day selected by http://www.commontexts.org/

In Luke 11 we hear it straight and clear. What use is it to be correct in matters of religion, when we ignore the poor?

Are we somehow in doubt about taking care of the poor, the orphans and widows, and those in jail? Did we clearly hear what Jesus says on this?

I wonder how much money we spend hiring preachers, building churches and keeping them warm or cool, yet neglecting what Jesus said. Did he ever say to build a big building with a steeple, or Tower of Babel, staff it with graduates of seminary and college, use scarce resources taken from the poor (countries) and then to use it basically 2 or 3 hours per week? I don’t remember any of this in the New Testament.

In fact, much of my own interest in religion is really an academic exercise. I am fascinated by what Israel looked, felt and smelled like in the time of Jesus, and even what it sounded like, and I’m fascinated by the everyday life and history of that time. What would it be like to sit in the shade of an olive tree , during the heat of a middle eastern day, drinking wine and listening to the conversations of Jesus and his disciples? It is a pleasant thought.

But Jesus hasn’t really invited me to sit idly and engage in pleasant dreams, has he? This is just a mental exercise for my own enjoyment, and in a certain, all theology, all religion is just the same. It is good to try to understand the finer details of our religion, but at a certain point, an early point in our thinking, it is just pleasant speculation, unless our religion and speculation are all about how to serve the poor even better, or how to feed the hungry. For all our education, have we even begun to do what Jesus asked of us?

Pray for peace, and an end to religion, as we begin to listen to Jesus.

Pastor Bill

Prayer List: Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

Subscribe to our blog!Delivery daily by e-mail.Click the button on the right.

Psalm 120

The Message (MSG)

A Pilgrim Song

120 1-2 I’m in trouble. I cry to God,
desperate for an answer:
“Deliver me from the liars, God!
They smile so sweetly but lie through their teeth.”

3-4 Do you know what’s next, can you see what’s coming,
all you barefaced liars?
Pointed arrows and burning coals
will be your reward.

5-7 I’m doomed to live in Meshech,
cursed with a home in Kedar,
My whole life lived camping
among quarreling neighbors.
I’m all for peace, but the minute
I tell them so, they go to war!

Jeremiah 22:11-17

The Message (MSG)

11-12 For this is God’s Word on Shallum son of Josiah, who succeeded his father as king of Judah: “He’s gone from here, gone for good. He’ll die in the place they’ve taken him to. He’ll never see home again.”

13-17 “Doom to him who builds palaces but bullies people,
who makes a fine house but destroys lives,
Who cheats his workers
and won’t pay them for their work,
Who says, ‘I’ll build me an elaborate mansion
with spacious rooms and fancy windows.
I’ll bring in rare and expensive woods
and the latest in interior decor.’
So, that makes you a king—
living in a fancy palace?
Your father got along just fine, didn’t he?
He did what was right and treated people fairly,
And things went well with him.
He stuck up for the down-and-out,
And things went well for Judah.
Isn’t this what it means to know me?”God’s Decree!
“But you’re blind and brainless.
All you think about is yourself,
Taking advantage of the weak,
bulldozing your way, bullying victims.”

Luke 11:37-52

The Message (MSG)

Frauds!

37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.

42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.

43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”

45 One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”

46 He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.

47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.

52 “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”

Today’s Scriptures Click the following links to read today’s scriptures or scroll to the very bottom of this blog post for those scriptures also. Lectionary Scriptures for the day selected by http://www.commontexts.org/

As I write, the television is screaming about the storm, named ‘Sandy’ that is 1,000 miles across. It is clear to almost everyone that this kind of storm is part of what we’ve earned, as users and abusers of the environment.

Syria and Israel are locked in a head-to-head stare down contest that may lead to even more violence, and violence always strikes the helpless and weak first. And the use of nuclear weapons is also a global issue, beginning right between and Israel. (Syria would have to march through a valley named ‘Armageddon’ to get there).

We know where this all went wrong. It went wrong when Eve reached for the apple, and Adam and Eve decided to try to live without God, even if they tried to live without God for an instant.

What do we do now? We’re created an imbalance in the environment that won’t go away. We’ve created an imbalance between humans on earth that seems to call for more and more revenge. Once we started acting independent of God, we began living lives of violence. What do we do now?

Prayer List: Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

Subscribe to our blog!Delivery daily by e-mail.Click the button on the right.

Psalm 119:17-24

Exodus 4:1-17

1 Peter 2:1-10

Psalm 119:17-24

The Message (MSG)

17-24 Be generous with me and I’ll live a full life;
not for a minute will I take my eyes off your road.
Open my eyes so I can see
what you show me of your miracle-wonders.
I’m a stranger in these parts;
give me clear directions.
My soul is starved and hungry, ravenous!—
insatiable for your nourishing commands.
And those who think they know so much,
ignoring everything you tell them—let them have it!
Don’t let them mock and humiliate me;
I’ve been careful to do just what you said.
While bad neighbors maliciously gossip about me,
I’m absorbed in pondering your wise counsel.
Yes, your sayings on life are what give me delight;
I listen to them as to good neighbors!

Exodus 4:1-17

3 “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!

4-5 God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”

6 God then said, “Put your hand inside your shirt.” He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.

7 He said, “Put your hand back under your shirt.” He did it, then took it back out—as healthy as before.

8-9 “So if they don’t trust you and aren’t convinced by the first sign, the second sign should do it. But if it doesn’t, if even after these two signs they don’t trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground.”

10 Moses raised another objection to God: “Master, please, I don’t talk well. I’ve never been good with words, neither before nor after you spoke to me. I stutter and stammer.”

11-12 God said, “And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn’t it I, God? So, get going. I’ll be right there with you—with your mouth! I’ll be right there to teach you what to say.”

13 He said, “Oh, Master, please! Send somebody else!”

14-17 God got angry with Moses: “Don’t you have a brother, Aaron the Levite? He’s good with words, I know he is. He speaks very well. In fact, at this very moment he’s on his way to meet you. When he sees you he’s going to be glad. You’ll speak to him and tell him what to say. I’ll be right there with you as you speak and with him as he speaks, teaching you step by step. He will speak to the people for you. He’ll act as your mouth, but you’ll decide what comes out of it. Now take this staff in your hand; you’ll use it to do the signs.”

1 Peter 2:1-10

The Message (MSG)

2 1-3 So clean house! Make a clean sweep of malice and pretense, envy and hurtful talk. You’ve had a taste of God. Now, like infants at the breast, drink deep of God’s pure kindness. Then you’ll grow up mature and whole in God.

The Stone

4-8 Welcome to the living Stone, the source of life. The workmen took one look and threw it out; God set it in the place of honor. Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you’ll serve as holy priests offering Christ-approved lives up to God. The Scriptures provide precedent:

Look! I’m setting a stone in Zion,
a cornerstone in the place of honor.
Whoever trusts in this stone as a foundation
will never have cause to regret it.

To you who trust him, he’s a Stone to be proud of, but to those who refuse to trust him,

The stone the workmen threw out
is now the chief foundation stone.

For the untrusting it’s

. . . a stone to trip over,
a boulder blocking the way.

They trip and fall because they refuse to obey, just as predicted.

9-10 But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.

Today’s Scriptures Click the following links to read today’s scriptures or scroll to the very bottom of this blog post for those scriptures also. Lectionary Scriptures for the day selected by http://www.commontexts.org/

Last evening I fell asleep with these scriptures and today’s blog on my mind. Something that bothers me, and concerns me is that at the base of many scriptures, including today’s verses is a certain selfishness.

Don’t worry, I have different but also intense misgivings about every world religion, and they are more serious than this concern. I would mention some of those concerns about other world religions, but it might cause riots in certain world capitals! But, back to my concern about selfishness, and Christianity.

Jesus does so much for os, and God does so much. They do everything, and I’m not complaining, but last evening and this morning I was so tired, I nearly had to roll and fall out of bed to get to the coffee pot, and start again. And I prayed, once again, for God to give us strength to continue, and for God to send Jesus to us all. I’ve never failed to receive, receive, receive.

But, is this why I’m a Christian, because I can .get, get, get’? Sometimes, the Bible focuses on what God did for Israel, or what God is doing and will do for Israel, and sometimes Jesus focuses on what God does for us and can do for us.

But, we miss that the Bible is really telling us what we should be doing in God’s name, in Jesus’ name.

Pray for peace.

Bill

Prayer List: Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

Subscribe to our blog!Delivery daily by e-mail.Click the button on the right.

Psalm 126

Jeremiah 23:9-15

Hebrews 7:1-10

Psalm 126

The Message (MSG)

A Pilgrim Song

126 1-3 It seemed like a dream, too good to be true,
when God returned Zion’s exiles.
We laughed, we sang,
we couldn’t believe our good fortune.
We were the talk of the nations—
“God was wonderful to them!”
God was wonderful to us;
we are one happy people.

4-6 And now, God, do it again—
bring rains to our drought-stricken lives
So those who planted their crops in despair
will shout hurrahs at the harvest,
So those who went off with heavy hearts
will come home laughing, with armloads of blessing.

Jeremiah 23:9-15

The Message (MSG)

The “Everything Will Turn Out Fine” Sermon

9 My head is reeling,
my limbs are limp,
I’m staggering like a drunk,
seeing double from too much wine—
And all because of God,
because of his holy words.

10-12 Now for what God says regarding the lying prophets:

“Can you believe it? A country teeming with adulterers!
faithless, promiscuous idolater-adulterers!
They’re a curse on the land.
The land’s a wasteland.
Their unfaithfulness
is turning the country into a cesspool,
Prophets and priests devoted to desecration.
They have nothing to do with me as their God.
My very own Temple, mind you—
mud-spattered with their crimes.” God’s Decree.
“But they won’t get by with it.
They’ll find themselves on a slippery slope,
Careening into the darkness,
somersaulting into the pitch-black dark.
I’ll make them pay for their crimes.
It will be the Year of Doom.” God’s Decree.

13-14 “Over in Samaria I saw prophets
acting like silly fools—shocking!
They preached using that no-god Baal for a text,
messing with the minds of my people.
And the Jerusalem prophets are even worse—horrible!—
sex-driven, living a lie,
Subsidizing a culture of wickedness,
and never giving it a second thought.
They’re as bad as those wretches in old Sodom,
the degenerates of old Gomorrah.”

15 So here’s the Message to the prophets from God-of-the-Angel-Armies:

“I’ll cook them a supper of maggoty meat
with after-dinner drinks of strychnine.
The Jerusalem prophets are behind all this.
They’re the cause of the godlessness polluting this country.”

Hebrews 7:1-10

The Message (MSG)

Melchizedek, Priest of God

7 1-3 Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.

4-7 You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.

8-10 Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.

Today’s Scriptures Click the following links to read today’s scriptures or scroll to the very bottom of this blog post for those scriptures also. Lectionary Scriptures for the day selected by http://www.commontexts.org/

I’ve been out of town this week working. In the evening, the doors and stairwells and stair ways of the cheap motel where I’m staying are crowded with workers, girlfriends and boyfriends, wives and husbands. They know I’m a preacher because one evening as I was walking inside my Bible fell out of my case, and a young man picked it up for me and handed it to me.

They smoke and drink and laugh and moan as they relax in the cool evening air of fall. I suppose we all could condemn them (and everyone else!) for some reason. But like me they are exhausted. They work hard and when I wake at 6:00 am, their pickups and equipment trailers full of ladders and tools are gone from the parking lot.

It’s so easy for Christians to be people of condemnation and arrogance. But instead, why can’t we be people of comfort, or people of joy?

Psalm 90 sounds like a song sung by the workers of ancient Israel, asking for God;s help:

‘And let the loveliness of our Lord, our God, rest on us,
confirming the work that we do.
Oh, yes. Affirm the work that we do!

Read it aloud to yourself, and everyone you know who is weary.

Pray for peace,

Bill

Prayer List: Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

Subscribe to our blog!Delivery daily by e-mail.Click the button on the right.

Psalm 90:12-17

Deuteronomy 5:1-21

Hebrews 3:7-19

Psalm 90:12-17

The Message (MSG)

12-17 Oh! Teach us to live well!
Teach us to live wisely and well!
Come back, God—how long do we have to wait?—
and treat your servants with kindness for a change.
Surprise us with love at daybreak;
then we’ll skip and dance all the day long.
Make up for the bad times with some good times;
we’ve seen enough evil to last a lifetime.
Let your servants see what you’re best at—
the ways you rule and bless your children.
And let the loveliness of our Lord, our God, rest on us,
confirming the work that we do.
Oh, yes. Affirm the work that we do!

2-5 God, our God, made a covenant with us at Horeb. God didn’t just make this covenant with our parents; he made it also with us, with all of us who are alive right now. God spoke to you personally out of the fire on the mountain. At the time I stood between God and you, to tell you what God said. You were afraid, remember, of the fire and wouldn’t climb the mountain. He said:

6 I am God, your God,

who brought you out of the land of Egypt,
out of a house of slaves.

7 No other gods, only me.

8-10 No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don’t bow down to them and don’t serve them because I am God, your God, and I’m a most jealous God. I hold parents responsible for any sins they pass on to their children to the third, and yes, even to the fourth generation. But I’m lovingly loyal to the thousands who love me and keep my commandments.

11 No using the name of God, your God, in curses or silly banter; God won’t put up with the irreverent use of his name.

12-15 No working on the Sabbath; keep it holy just as God, your God, commanded you. Work six days, doing everything you have to do, but the seventh day is a Sabbath, a Rest Day—no work: not you, your son, your daughter, your servant, your maid, your ox, your donkey (or any of your animals), and not even the foreigner visiting your town. That way your servants and maids will get the same rest as you. Don’t ever forget that you were slaves in Egypt and God, your God, got you out of there in a powerful show of strength. That’s why God, your God, commands you to observe the day of Sabbath rest.

16 Respect your father and mother—God, your God, commands it! You’ll have a long life; the land that God is giving you will treat you well.

17 No murder.

18 No adultery.

19 No stealing.

20 No lies about your neighbor.

21 No coveting your neighbor’s wife. And no lusting for his house, field, servant, maid, ox, or donkey either—nothing that belongs to your neighbor!

Hebrews 3:7-19

The Message (MSG)

6-11 Now, if we can only keep a firm grip on this bold confidence, we’re the house! That’s why the Holy Spirit says,

Today, please listen;
don’t turn a deaf ear as in “the bitter uprising,”
that time of wilderness testing!
Even though they watched me at work for forty years,
your ancestors refused to let me do it my way;
over and over they tried my patience.
And I was provoked, oh, so provoked!
I said, “They’ll never keep their minds on God;
they refuse to walk down my road.”
Exasperated, I vowed,
“They’ll never get where they’re going,
never be able to sit down and rest.”

12-14 So watch your step, friends. Make sure there’s no evil unbelief lying around that will trip you up and throw you off course, diverting you from the living God. For as long as it’s still God’s Today, keep each other on your toes so sin doesn’t slow down your reflexes. If we can only keep our grip on the sure thing we started out with, we’re in this with Christ for the long haul.

These words keep ringing in our ears:

Today, please listen;
don’t turn a deaf ear as in the bitter uprising.

15-19 For who were the people who turned a deaf ear? Weren’t they the very ones Moses led out of Egypt? And who was God provoked with for forty years? Wasn’t it those who turned a deaf ear and ended up corpses in the wilderness? And when he swore that they’d never get where they were going, wasn’t he talking to the ones who turned a deaf ear? They never got there because they never listened, never believed.

Today’s Scriptures Click the following links to read today’s scriptures or scroll to the very bottom of this blog post for those scriptures also. Lectionary Scriptures for the day selected by http://www.commontexts.org/

Preachers are the worst for this, and their ‘christians’ ‘with a small ‘c’. Saying we will do what Jesus said, but then ignoring the poor and hungry, not caring for orphans and widows, and not visiting those in jail, after we promised Jesus we would—this is outrageous! The church parking lot needs new asphalt, we think—new carpet in the sanctuary, and the paid preacher wants a raise! He/she should go get a real job and begin to understand how the flock suffers in the Great Recession! Churches become like leeches, that suck blood only for themselves, but churches lead us to believe they will do something for Jesus’ flock.

But it’s like churches sell prayers to the poor. It’s not a perfectly clear contract or deal, but the church is supposed to be there for us when we need it, but I’ve heard more than one preacher say that they can be available only for their loyal members. How is loyalty mea$ured?

Think about it. We’re in a church together and some may get called to be preachers or music directors or on the committee of elders, and actually being a Sunday School teacher is the best job of all. But we do it because we love each other and we love Jesus, and it would take lots of money to pay us not to do what Jesus commanded.

Purify your church, and pray for peace,

Bill

Pray for peace,

Bill

Prayer List: Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

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We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

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6-10 God spoke to me during the reign of King Josiah: “You have noticed, haven’t you, how fickle Israel has visited every hill and grove of trees as a whore at large? I assumed that after she had gotten it out of her system, she’d come back, but she didn’t. Her flighty sister, Judah, saw what she did. She also saw that because of fickle Israel’s loose morals I threw her out, gave her her walking papers. But that didn’t faze flighty sister Judah. She went out, big as you please, and took up a whore’s life also. She took up cheap sex-and-religion as a sideline diversion, an indulgent recreation, and used anything and anyone, flouting sanity and sanctity alike, stinking up the country. And not once in all this did flighty sister Judah even give me a nod, although she made a show of it from time to time.” God’s Decree.

11-12 Then God told me, “Fickle Israel was a good sight better than flighty Judah. Go and preach this message. Face north toward Israel and say:

12-15 “‘Turn back, fickle Israel.
I’m not just hanging back to punish you.
I’m committed in love to you.
My anger doesn’t seethe nonstop.
Just admit your guilt.
Admit your God-defiance.
Admit to your promiscuous life with casual partners,
pulling strangers into the sex-and-religion groves
While turning a deaf ear to me.’”
God’s Decree.
“Come back, wandering children!”
God’s Decree.
“I, yes I, am your true husband.
I’ll pick you out one by one—
This one from the city, these two from the country—
and bring you to Zion.
I’ll give you good shepherd-rulers who rule my way,
who rule you with intelligence and wisdom.

Matthew 5:27-36

The Message (MSG)

Adultery and Divorce

27-28 “You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those leering looks you think nobody notices—they also corrupt.

29-30 “Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.

31-32 “Remember the Scripture that says, ‘Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights’? Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are ‘legal.’ Please, no more pretending. If you divorce your wife, you’re responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you’re automatically an adulterer yourself. You can’t use legal cover to mask a moral failure.

Empty Promises

33-37 “And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.