“I have given Jerusalem my whole life. First, I thought we were fighting for God. Then I realized we were fighting for wealth and land. I was ashamed...”In 1935, Cecil B. DeMille made his famous epic "The Crusades" on one of the backlots of Hollywood. What a change in the Ridley Scott film "Kingdom of Heaven" of 2005 with the technical wizardry of a new era!In "Kingdom of Heaven", wars and battles are fuelled by an assortment of motivations including land, money, political consideration, natural desire for violence, lust for fame, love of the common people, among others. Even more importantly, this "idea" thing does not prevent leaders from practicing tolerance, reaching compromises and even recognizing equality with alien faiths, as the movie tries to show us.Recognizing that this movie is a mix of historical fact and dramatized fiction, let me focus on one rather unusual aspect of the hero Balian (Orlando Bloom), a blacksmith inheriting knighthood and an estate from a father appearing out of the blues. As Balian takes over the barren desert estate after the untimely death of the recently-discovered father, he does something that the father apparently has failed to do in all these years – dig into the earth to find a reliable source of water and proceed to make the estate productive. Later, the resilient defence of Jerusalem owes just as much to Balian's knowledge of practical laws of mechanics as to his military skills. In the end, he turns away from the inherited knighthood and goes back to be a blacksmith, taking with him a queen. Triumph of the working class...Depiction of the arch adversary Saladin follows very much the line taken in the novels of Sir Walter Scott, particularly "The Talisman", as someone mysterious (to the extent of being almost omnipresent - in the novel) but wise and benevolent, a breed of political leader that is sadly in short supply today. The hero Balian, as mentioned, has little interest in divinity and every interest in the welfare of the people. These two leaders, put in today's context, could qualify "Kingdom of Heaven" for a fairy tale.It's difficult to refrain from comparing the attack of Jerusalem with the attack of Minas Tirith, and this very comparison can be construed as an unreserved compliment on Kingdom of Heaven. Another comparison that can be made is the depiction of a mighty army, done so unimaginatively in two similar movies last year. In Kingdom of Heaven, we see first a solitary figure on horseback at a distant mountain gap. "Saladin's army of 200 thousand is here" says Balian. "There's only one person", comes the reply from a follower. "No, they're all here" Balian quietly responses, at which point the angle of the camera starts to rise, first revealing the patch behind the mountain gap, filled with soldiers. Then, as the horizon of our vision continues to extend, layers of mountains and vales continue to appear, together with Saladin's mighty army deployed in an apparently haphazard, but ultimately strategic fashion. This must be seen to appreciate.Of the cast, I must first mention Edward Norton. As the leper king of Jerusalem, he appears all the time behind a mask which covers his entire face, showing only his eyes with disfigured corners. But it's the voice that is so mesmerizing. Ever since Fight Club, Norton's voice has such a timbre that soft as he sounds, there are lurking behind tantalizing hints of subtlety, intrigue, compassion, power, and twenty other different and conflicting emotions all at once.Bloom grows into his role, starting rather expressionless (which may not be totally unreasonable considering that the character has just lost a wife and a child) but gradually gaining in confidence. Liam Neeson and Jeremy Irons, playing father and mentor respectively, do not exactly have the most challenging parts in their careers. Eva Green retains the girlish defiance in The Dreamer, but adds to it the maturity and allure required for the role of Sibylla (as portrayed by the script, but not necessarily as recorded in history). And there is good old Brendan Gleeson, in the customary role of big bully fighter which he has perfected in Gangs of New York and Troy. It is clear no one owned Jerusalem in the Middle Ages, and no one owns it now, Palestinian protests notwithstanding. For a history lesson with modern relevances, see this epic… 8/10