“I didn’t really fall in love with you until you fell in love with someone else,” my husband said. The light of this insight would soon be blotted out by the darkness of his affair with my friend, a young woman whose age nearly matched the length of our twenty-two year relationship.

I’d met someone over a decade before at Haystack, an artist residency on the coast. I saw him as soon as I stepped from the gravel parking lot onto the wooden deck upon arriving. My palpable response to his presence had more to do with a sense of movement than with appearance. Something tangible, yet invisible. We grasp at forces like magnetism and electricity to explain the kind of tugging and sharpness.

When I found that he and I were assigned to the same studio, I was deeply relieved. I felt inexplicabley safe. His proximity allayed the familiar, but long latent, social anxiety that blindsided me with it’s resurgence upon my arrival to this place.

I experienced my feelings more like the memory of feelings. I felt like a person I’d been long ago. This alienation was provocative, like a traveler’s estrangement, revealing intimate things that never seem to change, though sometimes they’re forgotten. This reverie made me miss my husband and I began, almost immediately, writing him letters. I reflected on how we’d been ten years ago, when we’d met at a tiny liberal arts college on the East Coast. Our connection then forged by some shared version of what I was feeling again in that present moment. An inquisitive and observational drive meandering back and forth over the line between excitement and anxiety. I bummed a cigarette from another artist and smoked alone on the deck, enacting another memory, a regression.

That first evening of the residency, all of the artists gathered for a communal dinner of homemade pizza in the lodge. After eating with my new studio mates, I suddenly felt acute pain in my abdomen. A doubled-over, face-flushed, leave-me-alone, but someone-please-help-me kind of pain. Without missing a beat, my new friend, confirming my most immediate intuitions, took charge. He made contact with the staff after hours, procured medicine, tea, and sat next to me until I was well.

The two of us spent the next weeks working side by side in the studio. We learned how to make nets by tying different kinds of strategic knots. We used crochet for sculpture. We tied silk and cotton yardage around small and various objects and dipped it into steaming, noxious vats of dye. He made me a silk scarf with his newly acquired skills, but added a well-placed iron burn, a contradistinctive gesture in this place where everyone seemed to put the world aside for utopic immersion. For us, the shine seemed suspicious, calling to question what it obscured.

In addition to these sanctioned pursuits, we made creatures from spent pistachio shells. The exquisite corpses emerged from bits of string, bobby pins, and ink throughout the days.

We paused in pleasant surprise to discover our mutual Wu Tang love, further demarking us an incongruous demographic.

We laughed at the messages left in the guest book and added our own under each other’s names. We marveled at the behaviors of people away from their daily lives: I interrupted my roommate getting an awkward massage from a man named Ed. Ed had written in the guest book, too: “Life is short. Haystack is long.”

The day our studio group was tasked with presenting histories of our work to one another; I nervously fumbled with my slides. He loaded the projector for me.

Not only was vulnerability OK; this man helped me. The effect was so foreign I could not then name the experience. Even as a child my well-intended parents would push me, hoping that through immersion or coercion I would unlearn my pronounced and innate reticence. I learned instead that even the smallest bits of life were painful and no one was there to help. It was my moral obligation to overcome, my fear a kind of failure. Through these new kinds of interactions it was as if something inside me dislodged, like a bit of ice melting in a glass of cubes, and soon everything falls just a bit, into a new place, and slowly becomes less rigid, more fluid.

I was flirting, but I indulged it, not because I didn’t assess that risk, but I determined there was none. First, my new friend was surely gay. He even referred to his current partner with gender neutral pronouns, not a usual habit for straight people. Second, he was six years younger than I, which seemed like a lot at the time, especially since those particular years marked different stages of life. Finally, this residency was only two weeks and he would soon return to school 2,000 miles away.

For this moment, I needed the profound sense of safety and belonging that I felt in our small exchanges and quiet work. That sense of security on one front, allowed an opening for growth on another; I glimpsed a new horizon for my work. One day in a group discussion, he said, “I just want to live my quiet little life.” The contrast between the humble content and his enthusiastic confidence was startling. It resonated with me so thoroughly as if we just made our life’s plans together.

The last day of the residency came. I walked alone on a wooded path towards my cabin, a lump forming in my throat. I sat on the ground to quell the vertiginous welling, instead, I began to cry, overcome with grief. Unnerved and mystified, I interrogated the feeling as it consumed me. What was my problem? I was in love and I would never see him again.

I returned to my daily routine, changed. My husband and I continued our work renovating an old one-room schoolhouse, transforming it into our home. I tended to my tasks absently. I was listless, tearful. My stomach ached.

One day, weeks later, I received a letter in the mail. He missed me, too. The partner he’d so vaguely referred to? He was breaking up with her.

“These are the challenges marriage is made of”, I told myself. “Events unfold over long arcs of time. The nature of feelings is transience, the nature of marriage, commitment,” I tried reasoning with myself, inspiration to just wait this out.

“If you feel the same way in five years”, I told myself, “then might be time for action”. The problem was, I had already taken action, albeit involuntarily. I was not present in my life anymore. I had to fix it.

“But, you can’t love two people at once,” he said softly, staring at the steering wheel.

“I guess you can,” I said, heartbroken. In some ways, I’ve been heartbroken ever since. I can say this still, over thirteen years later.

My friend and I continued to write letters and talk on the telephone. “I love you,” I told him, “but nothing is going to change. You should find someone else.”

I dragged my sister to visit him with me almost five months after we first met; she and I drove over thirteen hours and checked into a hotel in the city where he lived. Our next visit would be another eight months after that. Our relationship slowly became a part of reality for me and my husband.

“But, we already have”, I thought to myself. We chose the only path that was not arbitrary, and although I recognize that as a matter of some indifference when it comes to meaning, it was everything when it came to wisdom.

I felt guilt, but not in a way I could have expected. I felt guilty for being with my husband. Was my internal compass broken, or did my instincts reveal a truth I couldn’t understand?

Despite that, I brought everything to my marriage first. My marriage was the largest circle in a set of Venn diagrams, everything that happened was within that circle. At our wedding we read aloud from Wendell Berry: “Marriage is a perilous and fearful effort… It creates pain that it is the only cure for.” My universe functioned only under the rules of that marriage, but not blind to the realities it faced. Marriage was my shelter, a wellspring of courage. It made meaning by virtue of it’s very structure, calling me to face and solve the problems it created, by revealing my reflection in another.

Our so-called pains and perils were hard to parse. Our marriage now included this third person. More so than conventional marriages, it was political as well as personal. This felt especially true in the rural town where we lived. My husband worked for his parents, conservative Christians who stayed in the small town where their family had lived and run businesses for generations. Despite his daily lunch and video games with his mother, he didn’t share much about his personal life. The decision to reveal our relationship to his family was left to his discretion. I didn’t want to violate his privacy. I had renewed empathy for other unconventional relationships in hostile times and in hostile places.

I had a very close relationship with my mother-in-law and it pained me to feel as though I were keeping something from her. “You’ll find someone someday”, she told my partner at dinner one night as the three of us stared at our plates, finding it suddenly difficult to swallow any food. The secrecy produced feelings of guilt and alienation, weighing heavily on me for over a decade and finding destructive expression in anxiety, obsessive work habits, and excessive drinking.

We were effectively in the closet for over twelve years.

“Can he even get it up for you if you don’t bend over?” a friend speculated on my partner’s sexuality as a way of insinuating a generally lurid and corrupting vein of suspicion into what she considered a reckless and degraded situation.

This secrecy was counterbalanced with unwelcome scrutiny. The three of us were increasingly committed to our relationship, even moving in together. My unmarried partner and my husband became close friends – more so even, they were as family, planning a future. Eventually, my partner and I told our geographically-scattered families. His were concerned but supportive. Mine, I suspect, were ashamed, and mostly expressed anger and disapproval. (We spent some time not speaking.) Slowly, as they spent more time with the three of us, they accepted the relationship, albeit begrudgingly. We enjoyed holidays together. We traveled. We behaved much as any other family. Despite some level of acceptance, I felt uncomfortably overexposed – a private aspect of my life, one which ‘normal’ heterosexual couples could expect to be left private, was now open to the salacious, speculative, and critical fantasies of others.

On the other side, there were great joys and illuminations for having given over to this relationship. A pride in attempting to face something so inexorable and culturally pervasive with thoughtfulness and compassion. The three of us took great pleasure in considering and discussing it over the years, how it highlighted dimensions of relationships generally (“in order not to be alone, you need to be two, but in order to be a couple, you need to be three”). Nothing could be taken for granted, imparting a beauty and generosity often lacking once love’s urgency wanes and gives way, even if slightly, to the mundane. Honesty became king among values, a new prerequisite for engagement.

I once heard a sermon at a wedding comparing marriage to a triangle whose sides A and B represented the husband and wife. Alone, their union was unstable. The addition of the third side, C, for Christ, stabilized the marriage, a triangle being the most stable shape. Our trio did, in fact, last longer than most romantic relationships of any kind.

A year before, this friend was going through a breakup. “Can I come over? Will you cut my hair?” she asked tearfully. We sat in my backyard and I cut the thick, greasy mass of blonde hair to a short bob, like mine, as she requested. I offered that she stay with us until she was back on her feet and she admitted to having wanted that, to being on the precipice of asking if she could move in. That was the beginning of a transformative dialectic where through some unwitting, but fateful collaboration I slowly disappeared, leaving her in my place.

Despite the outcome, she initially set her sights on my friend. “Maybe he and I will fall in love,” she calculated. Once she moved in, I had to tell her about our relationship, about the polyamory (a term I employ here, but rarely used and to this day do not relate to). I see only now that she was hunting; she was hungry and looking for signs of weakness.

The affair started once she’d moved out, with frequent text messages and emails. A party they attended together while I was out of town. Like so many years ago at Haystack, I assessed the risk. Sure my calculations were faulty the last time, but this time, the risk was visible from outer space. They followed a tried and true formula for falling in love in a series of various inappropriate interactions. She described and collected her dreams, mostly sexual in nature, for him. In some transparent pedagogical fetishism, my middle-aged husband would analyze them for this twenty-something friend. I protested, pleaded even, but my husband was volatile. She was a fourth side to the geometry of the relationship, irrevocably weakening the figure.

I knew if I pushed too hard, he’d rebel. He angrily assured me there was no risk. He would guard over his cell phone with a bodily paranoia, always angling a shoulder or an elbow against the world, folding inward and turning sharp corners outward. I, knowing better, felt my only strategy was a loose grasp. Sometimes this meant leaving the room to cry out of view. Any display of feelings produced contempt in my husband, coldness. Any resentment he’d buried over the years, he concentrated in this one willful act.

“Did your husband tell you about that racy dream he had last night?” her question landed like a blow to the stomach. “No,” I answered as breezily as possible, trying to control the expression on my face. I knew she was no longer my friend despite her pretense, but I had no commitment to her. She was insignificant to our problem.

Months before, the four of us had gone to a table tipping at a spiritualist summer camp nestled into a steep hillside overlooking the ocean. The medium called us at random to the table in small groups. She relayed messages from those who had passed. My grandfather thanked my partner for caring for me, startling not just because of the medium’s adamance, or its resonance with reality, but because we were in a group of strangers. The medium had no knowledge that we knew each other at all. “This is strange”, she began, “for some reason her grandfather wants to speak to you. Do you know each other?” she directed the question at my partner.

She advised my young friend to move across the country.

Hazel, my husband’s grandmother, warned him to move away from his parents and the family business. To take charge of his own life, outside of that small town. My husband laughed it off, “The dead are just like the living, only more benighted.”

“You’ve decided everything. I’ve never made any choices”, he rationalized his leaving me. It was true, I gave direction to our lives. Our house, our four dogs, our finances, our social life, the state we lived in, these were all my choices. The decision to get married; I’d even gotten my own engagement ring.

“You are trying to fix something within yourself, with something outside of yourself,” diagnosed the shaman we saw when trying, if only very briefly, to salvage our marriage. Suddenly, the feelings of sexual urgency that accompany new love were a bright light beaming into his life, which now appeared like a prison cell of inertia. Love was now cause and means of moving away from our marriage. He used it as retaliation, suddenly discovering a repressed anger he’d always vehemently disavowed. “We can’t help you yet, because you haven’t done enough work on yourself for it to take”, concluded the shaman.

At Haystack all those years ago, I’d remembered an older version of myself. My husband was now, too, finding himself through renewed desire. He needed to go back to the place where he’d lost the thread of his own identity. Like a little girl learning double dutch, rocking back and forth until she spots the moment where she understands the rhythm, where she knows it in her body. It’s a version of belonging that calls her to jump in. “She is my truth,” he repeated. The lens of a twenty-something woman became a powerful occasion for self-revelation. This was a middle aged man using this affair as a form of self-discovery, on a quest for a new (or lost) identity. “I need to grow up. I can’t do that with you”, he said. It was a beautiful equation, by choosing someone whose age matched the duration of our relationship and approximated the age that we met, he could go back and undo it all. He could start again in his twenties and erase the history of our pain.

He referred to the feeling of ease he felt in her presence, as an immersion in “fuck-it time.” It was shorthand for a kind of nonchalant, pot-smoking, job-hopping, ethos of indolence, both physical and intellectual, that let him escape his otherwise hyper-critical existence.

There’s only so much self-betrayal one can take before the body rebels and compulsions take over. Heartened by her cavalier and relativistic attitude, he adopted it. Only in him, it mutated into a righteous nihilism. Intellectually, it gave him permission. With a simple, “Fuck it.” Poof! Our marriage disappeared. “I have new ideas about responsibility now,” he defended. “She’s right, it just doesn’t matter”, he argued for her defacto exposé: a marriage ceremony should be just a party, without the added trouble and insignificance of a “piece of paper” or legal sanction.

I experienced his affair, just like anyone would, as trauma. It was in our home, with my friend, and there were so many lies. I lost the home that I worked so hard to renovate and tend: That season alone I’d planted two-hundred ostrich ferns, five peonies, and four rose bushes that I would never watch grow. They even dated at the restaurant in the small town where I worked, culminating in the loss of my job. My privacy destroyed.

My husband told his parents about our twelve years of polyamory in the same breath as admitting his betrayal. The manipulative effect of the timing adding significantly to insult and injury. My in-laws have not spoken to me since.

My husband refused all conversation.

“We fell in love,” my one-time friend explained to people.

“She had someone else and now he does; it’s only fair,” people gossiped. To me, they’d nod, “You got what was coming to you”.

Their relationship was attributed to my selfishness over the years, (who was I to believe I could be in a relationship with two men?) Even my friends pitied him, saying he finally felt his anger and jealousy. It was my job to have emotional oversight, to read between the lines, to act as guardian. He’d let me have my relationship for all of these years, where was the quid pro quo?

Facing this devastation in light of the previous decade did not feel like a lesser betrayal as the community expected it should, but instead a far greater one. I was forced to move out of the state, closer to my family, my life wiped out on every front. I considered my life with my husband one of building: our home, our relationship, but most importantly a very hard-earned story of love, identity, and purpose. It seems he was right that I did those things alone. His one act of will, or work, towards our life was to destroy it, burning its bridges and salting its earth. In this he came alive.

and young children, who, as with heavy metals and certain other poisons of the body and spirit, capitalism and the like, become more susceptible to theft of the narrative kind. To be unnaturally frozen, and on the internet at that, without their consent.

In the early days of my pregnancy, I spent a lot of time imagining how to dress my soon-to-be son. By the time he was born, I had carefully selected clothing for his first six months of life. The thought of raising a boy considering thepolitical events of the past year inspired questions. Some days, it sounded outrightalarms.

In the same way that we have strong associations with certain smells, I also have very strong associations with certainfabrics and patterns from my childhood. My wish for my son was that, if he remembered his early clothing at all, the memory would be a gorgeous underpinning, a depth of time, like a mossy undergrowth in an old forest or a well-loved storybook. His memories, carefully tended pictures, a kind of redolent imagery. I wanted my son’s clothes to be part of a beautiful, intentional life. I also wanted to resist the violence of binary conventions.

I’ve been on an evolving quest,man-repelling for baby boys, only, in this case, repelling his future-man in favor of his future. As soon as I took to the baby registry, the perils emerged: my son was headed for the major leagues or the military. He also had his choice of sanctioned interests: trucks, cars, dinosaurs, outer space, and superheros.

Certaincompanies pay lip-service to egalitarian dressing. They mostly make ‘boy-things’ cool for girls, most especially things conferring economic advantage, STEM for babies. This strategy emphasizes the importance to creating an accessible iconography, defining a range of interests and assigning them to our children. This ideology, geared towards creating egalitarian economic producers, is often just undermined by the aesthetics of the garments. For example, frilly, pinkdresses decorated with spaceships. Sure it’s important that girls can like science, but that is certainly a separate concern from considering the fundamental disparities between the sexes. Is it important that they are still girls? After all, what are girls and boys if these simple assignations, given at birth, disappear? In the words of J.D. Salinger in a conversation from Franny and Zooey: ” . . . all legitimate religious study must lead to unlearning the differences, the illusory differences, between boys and girls, animals and stones, day and night, heat and cold.”

I’m wary of my own hang-ups: the unconscious expressions of my hopes and fears. Although there’s no way of relinquishing my ego completely, I try taking time to observe my son, as well as my gut reactions. For example: I usually cringe a bit when someone refers to a boy as a “little man.” It feels a bit like fulfilling a prophecy we might reconsider wanting filled. We tend raise our boys to be the kind of men that we are used to seeing. Unfortunately, that is a nurture we haveclearly come to regret. As Simone de Beauvoir describes the being of women as “what they have become” instead of “what they are”, so too with men. Children are not little adults. At some point our choices will determine identity and I would like to choose wisely. To this end, I have a provisional set of guidelines:

Avoid text and overt iconography. Perhaps, it’s the explicitness that chafes. A foreclosing on the complexity that seems our birthright. Additionally, I have no interest in becoming an unpaid brand ambassador.

3. Mix & Match Color and Pattern: Combine traditionally gendered colors and themes, or choose those with weaker gender associations. All-over patterns are better than single images. Avoid ready-made sets. Select items that work together for more flexibility.

I once read that Andy Warhol was “[making] the world safe for Andy.” Through some mysterious alchemy, showing the world to itself, reflecting it, making oneself simultaneously part-of and apart-from. A mechanism for individuation. I hope that as my son moves through life, his individuality is complex and that he becomes aware of its fragility and contingency, but that he can become inspired and curious about it’s beauty. Small choices made towards complexity increase safety and destroy illusory differences.

We were cleaning up our property which was like a crossroads where you see strangers in a campgrounds. My former neighbor was walking her dog near the perimeter and I wanted to say hello, but I also wanted to not be seen, to just watch her. She was older but still had the same walk and the same hairstyle, the same glasses and smile, walking her dog as she had ten years ago. Once she passes out of my eyesight I get back to the task of cleaning. The yard has not only been untended, it’s has been an active dumpsite of domestic waste. Drugs and kitchen utensils are the first targets and we are making progress, but there is so much to get rid of and I am sweating now, but I’m not tired of doing it. I’m still not sure what I’m looking for in this mess. There is an auditorium stage that appears to my far right opposite to where I was watching my neighbor walk her dog. It’s light oak and I’m drawn to it, so I walk towards it. I get closer and I see discarded odds and ends that look like I might save something. There’s a kids’ sand shovel without its bucket. My two year old might use it even though I don’t think it’s hers and when I get closer I grab that shovel, but its covered in dust and something sticky so I immediately put it back down. All of my friends and family are helping me clean up at this stage and it’s going more quickly than I can approve or disapprove of discarding, one by one, the items. So I’m a little worried that they’re just getting rid of things that I want to keep. I reach for and look at a stack of papers on the stage because they have foreign stamps and it looks like I have kept them for a long time. At first I, when I open envelopes, I see they contain letters and they’re letters my ex-husband and I wrote to one another other when I was his college student, but then I look closer. They seem to change. They’re the divorce papers and I wonder if it is all over and if this is actually my MeToo moment and I wonder what’s left for my daughter.

“Why is your wife so intense?” asked my husband’s class of graduate students. He had just finished describing my response to their lecture request. I admit I had a strong reaction, but one I am still willing to defend. Students should learn how to confront material, formulate questions, and through discourse or writing come to meaning. (I have a favorite line from the movie State and Main: “Everybody makes their own fun. If you don’t make it yourself, it isn’t fun. It’s entertainment.” Analogously, there’s no passivity in learning.) My husband reported my outrage (a hyperbolic way of stating my case, but it makes for a better story.) Their response is not an unfamiliar one. I often have strong, and I’m not proud to say, black-and-white responses to situations. Not that my responses don’t respect a gray area, but they do so in a decidedly adamant way.

Pregnancy and an 8-month old baby have noticeably tempered this tendency. Take my dietary habits: A vegetarian for 27 years, I now eat meat. I especially love steaks and hamburgers. I fed my son grass fed steaks just today for breakfast. This morning, as I considered my so-called intensity and this laissez-faire approach to my new diet, it occurred to me that they directly relate to my identity as female. The bodily entanglement required by motherhood* generates ‘femaleness’. We know a mother shares her body with someone else in pregnancy. We’ve heard about the fourth trimester. My selfhood is indeed moderated, quite literally by someone else’s. I am not me. Not entirely at any rate.

A friend recently remarked that it must be exhausting being a mother, constantly considering another’s needs. I am exhausted, but my relationship to my son’s needs is not one of active consideration any more than I consider what I’d like for dinner. I won’t draw the comparison between the consideration of my own respiration, or better yet, my heartbeat, because his needs are not quite so automatic, but they are firmly in the territory of sustenance, of biological imperatives. There is a diffusion of identity, of ego, that comes with sharing your body with someone else. Extending it into autonomous space inhabited by another will, another ego.

I’m sure there are plenty of examples of this physical extension. As I sat in a group Vipassana meditation session, I marveled that someone else’s sneeze, across the room, should send such waves of feeling through my body. It really is as simple as an adrenaline rush from being startled. But, regardless of how I describe it to myself, the bottom line is that I’m very affected by others, who are ostensibly outside of myself.

I continued this musing as I walked my four dogs this morning, baby strapped to my chest. I experienced the slow growing rage that accompanies these walks, the subtle sensory onslaught, the gauntlet of perils that besiege the springtime morning. So let my description to follow sound less like a rant and more like a meditative investigation of my bodily response to this routine.

It begins while trying to leave the apartment, gathering the coats, definitely the baby’s and sometimes all four dogs, depending on the season. A process no one is particularly keen on, making the challenge of lifting everyone’s spirits while completing tasks they’d rather not, all the more daunting. Coats, baby carrier, leashes, poop bags, house keys, and cell phone. I arrange this efficiently, minimizing the always looming risk of crankiness (canine and human). I also try to minimize the number of squats I do holding a twenty pound baby.

Next, it’s getting down the five flights of stairs and two doors (heavy doors that open towards me and threaten closing on dog tails and noses.) I watch my steps amidst a tangle of leashes. I cannot see ahead of me as I step out the door, not onto a landing, but down another short flight of steps, occupied by neighbors sitting, trying to enjoy their morning. Here I come, pack in hand, bursting towards the sidewalk propelled by four urgent bladders. The wild card: will a passing dog incite this already precarious circus act into complete chaotic lunging, barking, and frantic snapping, tethered ineffectively by deep breaths. I attempt to keep my balance and some charade of equanimity. If all of this goes as smoothly as possible, it is nonetheless accompanied with the kind of hypervigilance that knows, bodily, how tenuous any calm.

The rest of the two mile journey is about the same. A woman passes by, “You’ve got a lot going on,” she cleverly observes. I laugh to myself: “Man, I’m making it look easy.” (Although, thank you to the young woman who remarked to her friends, “that lady is the MVP – she’s got four dogs and a baby!”)

Our walk (in all manner of weather conditions) is punctuated by squatting to pick up dog feces in what I’ve learned is called a hell strip. Some people call this patch of terrain the road verge. However, as I squat (remember that twenty pound, squirming baby and picture my sweater now grazing the ground), the breeze-stoked gyre of dog feces, cigarette butts, chicken bones, grease stained paper, and fluttering plastic feels more like a hell strip to be honest. I’ll give you one more image; congestion, both human and canine, approaching from all directions as I maintain this delicate balancing act. I take refuge in oncoming traffic, letting others pass as I wait to resume our morning perambulation.

The demands on women are overwhelming. Be thin, but not too thin, cook, clean, nurture, be more aggressive, but not too aggressive. Women aren’t fairly compensated, they do more of the household chores. Maternity care and family leave are abysmal. The work of the so-called stay-at-home-mother is not calculated as part of GDP, and frankly, things are primarily valued in terms of productivity. This we already know. However, it’s the response , the counter-demands, that feel simultaneously oppressive and less achievable. We are called to love our bodies as they are, to care about health and not appearance, to embrace imperfection, and to generally act in consciousness of the double standards, the oppression. Reveal our too-fat and our too-thin, show our scars, our acne, share our #metoos, and declare #timesup. Any lack of self-acceptance, self-care, self-esteem, or self-advocacy is just another way we can fail. On top of it all, it has been proven that practicing gratitude is how mentally strong people lead healthier lives. If we fall from this high wire, it is surely through our selfishness and mental weakness.

As a palliative, there’s the endless babble about how to find, or more accurately, how to achieve (our character is hence invoked and our success or failure measures our very integrity) the ever-elusive ‘balance.’ Now, let me throw out a suggestion: balance is not desirable. We actually already have balance; we hate it. Balance is a state of perpetual tension. We actually want integration. We don’t want to be further fractured, further pulled in multiple directions that simply pull equally in all of the directions, like some sort of new age drawing and quartering. We want all of the parts to work together instead of at opposite ends of the horse-drawn rope. Even our zen is preposterous: Be here, now. Live in the present. Don’t forget to make the maximum contribution to your 401K, your IRA.

There is one final, perhaps ultimate demand: Forge an identity. If my identity is actually moderated by this fundamental dispersion, this inexorable confluence of mutually exclusive imperatives, identity is truly a Sisyphean joke.

Where does that leave me but to embrace my bodily reality for its implicit wisdom. Surely there is power in the invisible extension into space that has become the special place relegated to women, if not by nature then surely by nurture. It seems increasingly important to inhabit that space rather than retreat into a singular, if visible, entity. This grace seems the only appropriate ground for the future female.

DREAMLIFE: A collection of women’s dreams, recorded and then translated here as part of the Female Background metabolism. A way in, a way out.

I gave birth to a son, small like a baby. He began to gesture to me in signs and a verbal language of his own and I slowly came to suspect that he was keeping something from me, this newborn with language. And filled with love I looked at him and asked, albeit cautiously: “You can speak?” He nodded and told me, using English words, as if his previous communications were only to dissemble the miraculous truth: he had been born fully conscious. As this became more clear, he grew into a brown-haired, blue-eyed boy and just as quickly into a man all before he could nurse or be held like the newborn he was. In virtue of this other-worldly transformation, this miraculous incarnation, I asked him about his care. Did a grown man who was newly born nurse from his mother? Indeed. He saddened as he explained that this miracle could turn dark, there could be a reversion to some undone state and breast milk was a feature of resistance to the curse.