Appendices

In the name of Allah, the Beneficent, the Merciful His Eminence, the Grand Ayatullah As-Sayyid 'Ali al-Husyni as-Sistani (dama dhilluh). As-Salamu 'alaykum wa rahmtullahi wa barakatuh. I request your kindness in answering the following questions with the hope that the answers would be in simple form that can be understood [easily] by the readers who are not specialist in this science [of Islamic Jurisprudence]. And you shall have an abundance of reward [from the Almighty].

Islamic Law has forbidden Muslims from consuming a number of ingredients. Since non-Muslim manufacturers of food are naturally not required to refrain from using those ingredients in their products, Muslims are required to be vigilant and careful —within the limits outlined by the shari‘a— in using those products.1

We give below some information that was available for us regarding haram ingredients in food products. We have decided not to go into details in order to avoid —within the bounds of theshari‘a— complicating the life of a Muslim who is being tested by living in non-Muslims countries. The Islamic shari‘a, in spite of its meticulous and rigirous nature, is still a simple and linient code of practice. It is, therefore, useful to point out two things right at the outset.

Firstly, some raw ingredients used in manufacturing food and drink go through definite chemical transformations that radically change its original properties, in the sense that it becomes, in perception of the common man, a new and different matter. Such a transformation would remove it from the list of forbidden items, and this is known in the manuals of Islamic laws as “al-istihalah” which is one of the purifying agents according to the shari‘a.

For example, when an item derived from a haram animal source changes into a different item [through chemical transformation], then the latter product would become permissible.

Secondly, there are ingredients used in manufacturing food products that could have possibly come from a number of different sources, some of which are halal and some are haram. In such cases, with no certain knowledge about the origin of such an item, it is not necessary to investigate and it is permissible to eat that doubtful item. (Of course, this principle does not apply to meat when there is doubt whether or not it is from an animal slaughtered according to the laws of Islam. So, if you see in the list of ingredients “mono et diglycerides” which can originate from aminal fat or vegetable oil, and the label does not specify that it comes from animal source, it is not incumbent on the person to investigate about it, and therefore it should be considered halal.

Now we shall provide some information about haram ingredients mentioning both their English, as well as French, names.

1. Oil & Shortening: “Shortening” and “fat” (“matieres grasses” in French) is normally extracted from animal fat. Sometimes vegetable oil is added to it. Whereas the word “lard” (“saindoux” in French) is used for the fat of swine.

2. In American food products, you will find the expression “vegetable shortening” which is not a totally factual statement because American laws permit manufacturers to describe their product as having “vegetable shortening” as long as 80% to 90% of the shortening is vegetable based.

4. The phrases that entail satisfaction for us are “pure vegetable ghee” or “pure vegetable shortening” or “pure vegetable oil”.

5. “Butter” (“beurre” in French) is made from milk and therefore there is no problem in using it.

6. Cheese: Contrary to the belief of some people, lard is not used in cheese. However, in the process of manufacturing cheese, an enzyme is used that is extracted from the stomach of animals (cow, calf, or pig). This enzyme is called “rennet,” “renin,” and “pepsin” (“presure” in French).

7. Since “pepsin” is the enzyme extracted from pigs, it is haram. However, the enzyme from cow or calf [i.e., rennet, renin] that was not slaughtered Islamically is by itself considered ritually pure (tahir) and it is permissible to use. But the stomach becomes impure by coming into wet contact with other parts of the animal. So, if one is unsure whether or not the najis container of enzyme was used in the process of making the cheese, it is permissible to eat it.

8. One should also be aware of other ingredients used in making cheese, some are vegetable based while others are chemically produced like microbic enzymes. There is no doubt in the purity as well as permissiblity of using these.

9. If there is doubt in the enzymes used in making cheese whether they were from natural sources or chemically produced, then you can consider it halal.

10. As for “Gello”, it is used in manufacuring the gelatin. Mostly it is a jellylike substance extracted from animal source. However, you can also obtain the Gello that is made from vegetable source and seaweeds.

11. As for non-alcoholic carbohydrate drinks like Coke, Pepsi, Seven Up, and Canada Dry, they do not contain anything from animal or alcoholic sources.

Note: In preparing the information in this Appendix, we have primarily relied on the write up of Dr. Ahmad Hasan Sakr of Chicago, USA, which is originally taken from the following sources:

In this Appendix, I am listing some of the ingredients and components that are usually added to the food. These ingredients come from vegetable soure or animals or are produced chemically. Since the labels on the food products do not list the origin of the ingredients, there is no way of classifying them as halal or haram, except by referring to the manufacturers.

As for the ingredients that shall be listed here, I have tried to ascertain the suitability of their halal use based on the information that I could gather. However, one should know that if an ingredient that is completely absorbed in a food product [and cannot be detected unless we are told by the manufacturer], it is not obligatory in the shari‘a to inquire about such ingredients to ascertain that they are free of haram substances. (See the chapter on “Food & Drink”.)

1. Acetic Acid: It is found naturally in plant juices; it can also be produced chemically [from oil petroleum], and can also be derived from animal tissues.

If it is extracted from plant juices or chemicals, there is no problem in using it in food products. But, if it is extracted from animal tissues, the permissibility of using it depends on the animal having been slaughtered Islamically. [If the origin is unknown, one can still use it.]

2. Adipic Acid: It is from vegetable origin. It can also be produced from chemicals. Therefore, there is no problem in using it in food products.

3. Agar Agar: It comes from seaweed. It is used as a substitute for gelatin. Since it comes from vegetable origin, it is halal.

4. Apocarotenal (C30) (E160e): It comes from orange. Sometimes it is used to melt gelatine or lard in water. If gelatine comes from an animal source (other than fish), it is not possible to use in food products.

5. Carmine / Cochineal (E120): It comes from insects and is used in coloring food items. It is halal.

6. Casein: Its source is milk; it is used in manufacturing cheese. It is precipitated by acid or by vegetable or animal enzymes. If vegetable enzymes were used in the precipitation, it is halal; but if animal enzymes were used, then it cannot be considered halal unless the animal was slaughtered Islamically or the process brought about a chemical transformation in casein.

7. Chocolate Liquor: This is a sweet liquid made from chocolate and used for its aroma. It is not the intoxicating or alcoholic drink known as “liquor;” and, therefore, there is no problem in using it.

8. Bextrose (Corn Syrup): Its source is starch and is used as sweetner and colouring agent in food products. Since it comes from vegetable source, there is no problem in using it.

9. Carbon Black (E153): [It is used for black colouring in confectionery] and is extracted from bones, meat, wood, and plants. Since it can also be extracted from vegetable source, it is, in most cases, halal. If it is extracted from an animal source, one cannot consider it halal unless he can ascertain that the animal was slaughtered Islamically or that it went through a process of chemical change.

10. Lecithin (E322): It is made from egg yolk but on a commercial basis it is made from soybeans and is therefore halal.

11. Glycerine (E422) / Glyverol: Used as a solvent or humectant (maintains the desired level of moisture). It comes from beef fat or petroleum or vegetable. If it comes from chemical or vegetable source, it is halal; but if it comes from animal source, it cannot be halal, unless the animal was slaughtered Islamically or it went through the process of chemical transformation (istihalah).

12. Mono and Digylcerides: It comes from animal or vegetable source. If it comes from vegetable source, then it is halal; if it comes from animal source, then it cannot be halal unless the animal was slaughtered Islamically or it went through the process of chemical transformation.

13. Polyglycerol Easters of Fatty Acids (E476): Source: Fats and oils, animal or vegetable source. If they come from vegetable source, they are halal; if they come from animal source, they cannot be halal unless the animal was slaughtered Islamically or the acids went through the process of chemical change.

14. Monosodium Glutamate (E621): Source: Japaness seaweeds, sugar [plants, beets and corn]. It is used for enhancing flavor. It is halal.

15. Gelatine: Derived from vegetable or animal source. If it is from vegetable source, there is no problem. But if it is from animal that was not slaughtered Islamically, it is halal in view of the late Grand Ayatullah as-Sayyid al-Khû’i based on the chemical change (istahalah) that it goes through. As for the view of the Grand Ayatullah as-Sayyid as-Sistani, it is not halal because he believes that in chemical change the original components should be completely eliminated.

16. Guar Gum: It is used as stabilizer and thickener for spreads, syrup, etc. and is extracted from plants. It is therefore halal.

17. Lactic Acid: It is made from corn, soybeans, or sugarcane; it can also be made from chemicals. It is halal.

18. Pectine: It is extracted from fruits and stems of plants. Commercially, it is made from apples and is used for thickening jellies. It is halal.

19. Pepsin: It comes from enzymes usually extracted from pig stomaches and is obviously haram, unless it is chemically transformed into another substance.

20. Rennin (Rennet): Comes from animal enzymes usually derived from the membrane of the stomach of suckling calves. It can be made from vegetable enzymes or from a chemical source. It ishalal.

21. Whey (in all forms): It comes from milk and is used as binder and flavouring agent. It is halal.

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