"Right is always, right, even if no one is doing it... Wrong is always, wrong, even if everyone is doing it". -unknown

Wednesday, October 15, 2008

A Powerful Message!

The TestPresident Boyd K. PackerPresident of the Quorum of the Twelve Apostles

Neither mobbings nor the army could turn the Saints aside from what they knew to be true.

It is my purpose to show that in troubled times the Lord has always prepared a safe way ahead. We live in those “perilous times” which the Apostle Paul prophesied would come in the last days.1 If we are to be safe individually, as families, and secure as a church, it will be through “obedience to the laws and ordinances of the Gospel.”2

On July 24, 1849, the Saints had been in the valley two years to the day. They finally were free from years of mobbing and persecution. That called for a great celebration.

Just a few years earlier under dreadful conditions, the Prophet Joseph Smith suffered in Liberty Jail for months while the mobs drove the Saints from their homes. The words liberty and jail do not fit together very well.

Joseph called out:

“O God, where art thou? And where is the pavilion that covereth thy hiding place?

“How long shall thy hand be stayed, and thine eye, yea thy pure eye, behold from the eternal heavens the wrongs of thy people and of thy servants, and thine ear be penetrated with their cries?”3

The Prophet Joseph Smith had earlier sought direction, and the Lord told the Saints to seek redress from the judges, the governor, and then the president.4

Their appeals to the judges failed. During his life, Joseph Smith was summoned to court over 200 times on all kinds of trumped-up charges. He was never convicted.

When they sought redress from Governor Boggs of Missouri, he issued a proclamation: “The Mormons must be treated as enemies and must be exterminated or driven from the state, if necessary for the public good.”5 That unleashed untold brutality and wickedness.

They appealed to President Martin Van Buren of the United States, who told them, “Your cause is just, but I can do nothing for you.”6

I will read the final paragraphs of their third petition addressed to the Congress of the United States:

“The afflictions of your memorialists have already been overwhelming, too much for humanity, too much for American citizens to endure without complaint. We have groaned under the iron hand of tyranny and oppression these many years. We have been robbed of our property to the amount of two millions of dollars. We have been hunted as the wild beasts of the forest. We have seen our aged fathers who fought in the Revolution, and our innocent children, alike slaughtered by our persecutors. We have seen the fair daughters of American citizens insulted and abused in the most inhuman manner, and finally, we have seen fifteen thousand souls, men, women, and children, driven by force of arms, during the severities of winter, from their sacred homes and firesides, to a land of strangers, penniless and unprotected. Under all these afflicting circumstances, we imploringly stretch forth our hands towards the highest councils of our nation, and humbly appeal to the illustrious Senators and Representatives of a great and free people for redress and protection.

“Hear! O hear the petitioning voice of many thousands of American citizens who now groan in exile . . . ! Hear! O hear the weeping and bitter lamentations of widows and orphans, whose husbands and fathers have been cruelly martyred in the land where the proud eagle . . . floats! Let it not be recorded in the archives of the nations, that . . . exiles sought protection and redress at your hands, but sought it in vain. It is in your power to save us, our wives, and our children, from a repetition of the bloodthirsty scenes of Missouri, and thus greatly relieve the fears of a persecuted and injured people, and your petitioners will ever pray.”7

There was no pity, and they were turned away.

In 1844, while under the avowed protection of Governor Thomas Ford of Illinois, the Prophet Joseph Smith and his brother Hyrum were shot to death in Carthage Jail. Words cannot express the brutality and suffering the Saints had endured.

Now on this 24th of July in 1849, free at last from the mobbings, they planned to celebrate.8

Everything the Saints owned would come across a thousand miles (1,600 km) of desert by handcart or covered wagon. It would be 20 more years before the railroad came as far as Salt Lake City. With almost nothing to work with, they determined that the celebration would be a grand expression of their feelings.

They built a bowery on Temple Square. They erected a flagpole 104 feet (32 m) tall. They made an enormous national flag 65 feet (20 m) in length and unfurled it at the top of this liberty pole.

It may seem puzzling, incredible almost beyond belief, that for the theme of this first celebration they chose patriotism and loyalty to that same government which had rejected and failed to assist them. What could they have been thinking of? If you can understand why, you will understand the power of the teachings of Christ.

Their brass band played as President Brigham Young led a grand procession to Temple Square. He was followed by the Twelve Apostles and the Seventy.

Then followed 24 young men dressed in white pants; black coats; white scarves on their right shoulders; coronets, or crowns, on their heads; and a sheathed sword at their left sides. In their right hand, of all things, each carried a copy of the Declaration of Independence and the Constitution of the United States. The Declaration of Independence was read by one of those young men.

Next came 24 young women dressed in white, blue scarves on their right shoulders and white roses on their heads. Each carried a Bible and a Book of Mormon.

Almost but not quite as amazing as their choice of patriotism for a theme was what came next: 24 aged sires (as they were called) led by patriarch Isaac Morley. They were known as the Silver Greys—all 60 years of age or older. Each carried a staff painted red with white ribbon floating at the top. One carried the Stars and Stripes. These men were a symbol of the priesthood, which was “from the beginning before the world was”9 and had been restored in this dispensation.

The Saints knew that the Lord had told them to be “subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.”10 That commandment, revealed then, is true now of our members in every nation. We are to be law-abiding, worthy citizens.

The Lord told them, “I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose.”11

And in another verse, the Lord told them that “it is not right that any man should be in bondage one to another.”12 They were therefore antislavery. This was a very sore spot with the settlers in Missouri.

And so on that day of celebration in 1849, “Elder Phineas Richards came forward in behalf of the twenty-four aged sires, and read their loyal and patriotic address.”13 He spoke of the need for them to teach patriotism to their children and to love and honor freedom. After he briefly recited the perils that they had come through, he said:

“Brethren and friends, we who have lived to three-score years, have beheld the government of the United States in its glory, and know that the outrageous cruelties we have suffered proceeded from a corrupted and degenerate administration, while the pure principles of our boasted Constitution remain unchanged. . . .

“. . . As we have inherited the spirit of liberty and the fire of patriotism from our fathers, so let them descend [unchanged] to our posterity.”14

One would think that, compelled by force of human nature, the Saints would seek revenge, but something much stronger than human nature prevailed.

The Apostle Paul explained:

“The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. . . .

“. . . We have the mind of Christ.”15

That Spirit defined those early members of the Church as followers of Christ.

If you can understand a people so long-suffering, so tolerant, so forgiving, so Christian after what they had suffered, you will have unlocked the key to what a Latter-day Saint is. Rather than being consumed with revenge, they were anchored to revelation. Their course was set by the teachings still found today in the Old and the New Testaments, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price.

If you can understand why they would celebrate as they did, you can understand why we have faith in the Lord Jesus Christ, in the principles of the gospel.

The Book of Mormon teaches, “We talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.”16

And so today in these strangely perilous times, in the true Church of Jesus Christ17 we teach and live the principles of His gospel.

Three things about that 1849 commemoration were both symbolic and prophetic: first, that the young men carried the Constitution and the Declaration of Independence; next, that each young woman carried the Bible and the Book of Mormon; and finally, that the old men—the Silver Greys—were honored in the parade.

After the program they had a feast at makeshift tables. Several hundred gold-rush travelers and 60 Indians were invited to join them.

Then they went back to work.

President Young had said, “If the people of the United States will let us alone for ten years we will ask no odds of them.”18

Eight years to the day after the 1849 celebration, the Saints were in Big Cottonwood Canyon to celebrate another 24th of July. Four horsemen rode in to report that an army 2,500 soldiers strong was on the plains. The army of the United States, commanded by Colonel Albert Sydney Johnston, was ordered by President James Buchanan to crush a nonexistent Mormon rebellion.

The Saints broke camp and headed for home to prepare their defenses. Rather than flee, this time President Young declared, “We have transgressed no law, and we have no occasion to do so, neither do we intend to; but as for any nation’s coming to destroy this people, God Almighty being my helper, they cannot come here.”19

My great-grandparents buried a child on the trail from Far West, when they were driven to Nauvoo, and another at Winter Quarters, when they were driven west.

Another great-grandmother, a teenager, was pushing a handcart along the south banks of the Platte River. They sang:

We’ll find the place which God for us prepared,Far away in the West,Where none shall come to hurt or make afraid;There the Saints will be blessed.20

Across the river they could see the sun glinting on the weapons of the soldiers of the army.21

In St. Louis my great-grandmother bought a little enameled pin of the American flag. She wore it on her dress for the rest of her life.

Neither mobbings nor the army could turn the Saints aside from what they knew to be true. A settlement was negotiated, and the Utah War (later called Buchanan’s Blunder) was over.

We are guided by the same revelations and led by a prophet. When the Prophet Joseph Smith died, another took his place. The order of succession continues today.

Six months ago at general conference, Thomas S. Monson was sustained as the 16th President of the Church, just five months before his 81st birthday. He succeeded President Gordon B. Hinckley, who died in his 98th year.

The senior leaders of the Church will virtually always be seasoned by decades of preparation.

President Monson is ideally suited for the challenges of our day. He is sustained by two counselors and the Quorum of the Twelve Apostles—all prophets, seers, and revelators.

That same Lucifer who was cast out of our Father’s presence is still at work. He, with the angels who followed him, will trouble the work of the Lord and destroy it if he can.

But we will stay on course. We will anchor ourselves as families and as a church to these principles and ordinances. Whatever tests lie ahead, and they will be many, we must remain faithful and true.

I bear witness of God the Father and His Son, Jesus Christ, that They live, that Thomas S. Monson is called of God by prophecy.

“The standard of truth has been erected; no unhallowed hand can stop the work from progressing” (History of the Church, 4:540). Today the sun never sets on congregations of the Latter-day Saints. In the name of Jesus Christ, amen.

6 comments:

Hi brit! Wow...what is your source for this article? It is almost eerie. Lyle and I pray every night for our nation. His biggest fear is another crash in the market...another great depression. Since he's in school now and we have no real income it makes him extra stressed.

I would like to know of the source too. Its seems odd that the President of the Quorum of the Twelve Apostles would use the sacrament meeting as the forum to give such an important talk.

"It’s about time the Lord taught us a lesson. A great catastrophe is coming." This is quite a statement. You would think it would come from a verifiable source such as a BYU devotional or a statement on Newsroom.lds.org or the like.

I'm always doubtful whenever I receive anything forwarded in emails-- No matter how truthful it sounds, it's almost never true.

Such is the case with this account of President Packer's talk that I received in an email. This morning I called the church offices and spoke personally with President Packer's secretary to ask about the accuracy of this email.

She confirmed that he did, in fact, speak to his ward last week about basic welfare and preparedness principles. But she was alarmed that this person in his ward took notes and wrote down what he said in the HER words, NOT President Packer's.

They have taken up the practice of recording him every time he speaks because this is something that happens often so they always need an accurate record.

One example of an inaccuracy is in the portion of this email where the transcriber states:

"And as judges in Israel, the Bishop will respond. The time for financial largess in our ward activities is over.' [President Packer then turned directly to our Bishop and counseled him that last year's youth trip to Nauvoo, which was, President Packer said, a great opportunity for testimony building and missionary work, will not happen again. Times of/for that sort of expense in the Church are past.]"

In truth, what really happened is that he spoke of some extravagant homes that have been built up around his rather modest one and how the ward might not be able to go to Nauvoo this year, then he turned to the bishop and said that the bishop was the judge in Israel here, and that decision would be up to him.

President Packer's secretary said that the real Meat from President Packer, and the intended message for the world is in last week's General Conference. And that if we really want to know what message he would have us hear, we need to listen to THAT talk, and throw THIS account of his talk away.

Thank you for your replacement. I found your blog from anothother blog posting a copy of the article you had posted here. I will (out of curtesy) copy what I wrote to that blogger...

I do not believe this is a true script. Not that the comments are bad, per se, but because the prophets he told us what fast and testimony me etings are for. If he wanted to councel on this point, he would have done so in confernece; if he had only wanted it for his ward, he would have asked the bishop to allow him to speak in a normal sacrament meeting, and finally,(back to my point of testimony meetings) he would have only bore his testimony of Christ. I received a copy of this "testimony" and yet I have not read a "testimony" in its lines. Be ware of spreading falsehoods. I love Packard and I am certain someone has compiled these stories and made a personal point. Condiser: if is was spontaneous, how did it get dictated in its fullness, including the dramatic emphasis of turning to the bishop...? I wonder why as Latter-day Saints, we are so excited to condemn the world and usher in destruction(?). Are we, then, like Jonah? Should we not be better saints if we loved others and repented our own sins. I think it charitable to reccomend that we do without, but has not this been taught in Cinferences for years now? this is nothing new, and very likely plagerized.

All that said, I am sure your intentions to post this are good, and I only came across your blog, because I wanted to find a source for the email and attachment - your blog is the only thing that came up. My suggestion? remove the article.

#### I am sure you will be glad to know that when I searched the only site that came up was that other blog. :-) I am also going to reply to the email sent to me, not tja you are the only one ot have posted this "article" the comment proir to your last one is well intended, I believe. Good luck with your blogging.

As Dernnis noted, President Packer's office has apparently confirmed that he spoke in his home ward's testimony meeting recently and it corrected one slightly misleading section of the report that was posted here and elsewhere. This sequence implies quite clearly that the speech was made and the report was reasonably accurate -- excepting the section President Packer's office corrected. I see absolutely no reason to replace it. His commentary was timely and worth considering by everyone.

I Love Pinterest!

About Me~

Mom of 4 darling kids, wife to Court, member of The Church of Jesus Christ of Later Day Saints, loving life living in HAWAII :)

What I Believe (click picture to learn more)

My life has been grately blessed by those who have shared both their joys and their trials through their blogs (their stories can be found below). I hope that this blog can be a place where people can come to find inspirational messages. I truly believe that we can learn so much from each other and that we each have something special we can share with others. If you have an inspirational story or know of one you would like to share please contact me :)