Monday, February 4, 2013

RAMANA MAHARSHI OF ARUNACHALA , THE LAST OF THE SEERS - CAPT AJIT VADAKAYIL

RAMANA MAHARSHI OF ARUNACHALA , THE LAST OF THE SEERS - CAPT AJIT VADAKAYIL

Swami Chinmayananda ,
the great Indian spiritual leader , was once asked how he became a swami.

He said –

QUOTE

Soon after my
high school final exams were over, I embarked on a tour of South India with a
package tour railway ticket.

When the
steam train passed the Tiruvannamalai Temple most of my fellow travellers in the compartment, bowed
towards it with great reverence and talk in the carriage turned to the personage of Ramana Maharshi.

Although at that time in his I was a "a convinced atheist", the word
Maharshi conjured up in my mind ancient
forest retreats and glowing superhuman divine beings and I became intrigued
enough to take the next available train to Tiruvannamalai to see the Rishi.

At the Ashram I
was told that the Maharshi was in the hall and anybody was free to walk in and
see him. As I entered, I saw on the couch an elderly man, wearing but a
loincloth, reclining against a round bolster.

I sat down at the very foot of
the couch. The Maharshi suddenly opened his eyes and looked straight into mine:
I looked into his. A mere look, that was all. I felt that the Maharshi was, in
that split moment, looking deep into me – and I was sure that he saw all my
shallowness, confusions, faithlessness, imperfections, and fears.

I cannot explain
what happened in that one split moment. I felt opened, cleaned, healed, and
emptied! A whirl of confusions: my atheism dropping away, but scepticism
flooding in to question, wonder, and search. My reason gave me strength and I
said to myself, ‘It is all mesmerism, my own foolishness.’ Thus assuring
myself, I got up and walked away.

But the boy who left the hall was not the boy
who had gone in some ten minutes before. After my college days, my political
work, and after my years of stay at Uttarkashi at the feet of my master,
Tapovanam I knew that what I gained on the Ganges banks was that which had been
given to me years before by the saint of Tiruvannamalai on that hot summer day
–

-- by a mere look. (Somerset Maugham who wrote the Razor's edge is too DAFT to talk about this , as he would NOT even know what a changing human aura is)

UNQUOTE

Check out the video below, and you can see that Sigmund Freud would have done well to listen to this.

Arunachala refers to
the holy hill at Thiruvannamalai in Tamil Nadu. The hill is also known by the names Arunagiri,
Annamalai Hill or Arunachalam.

It is one of the five
main shaivite holy places in South India. The Arunachaleswara temple, a temple of Lord
Shiva is located at the base of the hill. Every year in the Tamil month of Karthigai
(October–November), the Karthigai Deepam (Light) is lit atop the hill.

It is also an important
place for devotees of Sri Ramana Maharshi, with Sri Ramana Ashram situated at
its foothills.

Every year, on the
tenth day of the celebration of Karthikai, devotees take embers in pots from
the sacred fire lit in the Arunachaleswara temple and carry them to the top of
Arunachala, along with cloth wicks. An enormous cauldron is placed on the
highest of Arunachala's five peaks and filled with hundreds of gallons of ghee
mixed with camphor.

At precisely six
o'clock, as the sun sets and the full moon rises, lights are lit on the top of
the Hill, on a flagstaff in the temple, and at Sri Ramanasramam, accompanied by
chants of Arunachala Siva by the vast crowds.

The fire on top of Arunachala can
be seen for miles around. Sri Ramana Maharshi described the meaning of this
event in this way: “ To turn the
intellect inwards and have it fixed in the Heart, thereby merging it with the
indweller of the Heart”

Carl Gustav Jung said
this of Ramana Maharshi:-- “ Sri Ramana
is a true son of the Indian earth. He is genuine and, in addition to that,
something quite phenomenal. In India he is the whitest spot in a white space.
What we find in the life and teachings of Sri Ramana is the purest of India;
with its breath of world-liberated and liberating humanity, it is a chant of
millenniums...”

Here is a piece of
advise to Jung.

Western psychology has
not asked a basic question -- who am I? ( Nan Yar ? like Ramana Maharshi ) --
because that question will destroy the false ego. And to ask that question
means you are entering into the world of meditation, and meditation in other
words is a state of no-mind.

Ramana Maharshi is
responsible for the renaissance of Adi Shankaracharya’s, four millineums old
Advaita movement – at one of the darkest times of humanity, totally hijacked
and vitriol blinded by big brother ( of the banking cartel cum British East
India Company ), who home grew their own
psychoanalysts and John Galts .

He walked this planet
with the brilliant light that was needed to restore the Sanatana Dharma of truth and righteousness.

Ramana Maharshi’s simple
method of self enquiry and self surrender did away with all the confusing
spiritual practices and bizarre Western theories which have muddled the path to
enlightenment for hundreds of years.

Psychoanalysts Sigmund
Freud and Carl Jung , who wrote volumes about ego without a dang clue, must
know that only meditation can help them discover something beyond mind. It is impossible to dip out of Vedic
philosophy otherwise, the way they did .

The ego exists between
the mind and the body. It is a false
creation. The self exists not between body and mind, but beyond mind. And to reach to the self you have to learn
the ways how the mind can be silenced, so its constant chattering is not
there. Because the real self is absolute
silence.

Meditation is a state
of no-mind. And big brother’s pet psychoanalysts have worked overtime to deny
any such state as no-mind . They have
tried to bury the 11000 year long history of the Indian Vedic seers. The whole
of western psychology is just a bullshit one century old pseudo science, born
out of big brother’s vested compulsions .

The greatest
psychoanalyst in the west is still prone to the same kind of sicknesses as any
ordinary man, to the same schizophrenia. As far as his expertise is concerned
he is well- trained, but as far as his humanity is concerned, he is just as
ordinary as anybody else.

There is no
transformation in him nor can he create one. Has any western psychoanalyst ever
shown a bit of calm or certainty or authority or bliss , ever ? Other than big
brother’s monopolized books and media , whoever prints them or reads them?

Every psychoanalyst has
been afraid to talk with a Indian mystic. For they will be soon totally exposed. When Carl Gustav Jung came to India he went to see the Taj Mahal, and the sex temples of Khajuraho though
everybody kept reminding him and asking him, when he will visit Ramana
Maharshi.

Do you require 3 months
to see the dang Taj Mahal?

PRAY?PRITHEE !!

You guessed it right!

Our man Jung
was foraging and scrounging around for Indian philosophical thought on the quiet in the major Indian
libraries. Unlike Jew Sigmund Freud
who had a special rapport with Jewish Big Brother, where he got all ZE masala back
home itself..

The meeting never took
place. For to curious western onlookers , who would have covered this public event, it would have been like the tiny stone gaping at
a huge majestic mountain.

The western authors
kept needling him "You being one of the topmost psychoanalysts in the west, you should not miss this golden opportunity of meeting an eastern mystic who has
come to his full flowering."

He was in the state of
Tamil Nadu and , within two hours distance he could have reached Ramana
Maharshi. For three months he was in
India, but he avoided Ramana Maharshi like the plague .

This was pure nonsense.

One western thinker
gave him egg on his face “ The west don’t
need to follow Ramana Maharshi, who himself says every time , that you don’t
have to follow him or use his methods . The
real reason is that all your psychoanalysis and philosophy is weak and fragile and
you are afraid to meet this uneducated man who ran away to be a saint at the age
of 16“

The western
psychoanalyst is afraid of meeting an eastern sage , because shallow western
philosophy , other than what is lifted from the ancient Vedic thought and stitched together in a clumsy manner , is based on
shifting sands , and has no foundation.

Or perhaps our man Carl
Jung was trying to convey a superiority complex as an evolved human in a natty three
piece suit , while Ramana Maharishi just wore a strip of cloth to cover his
loins?

The Indian civilization put down
their lofty philosophical thoughts in the Vedas and Upanishads as early as 5000
BC, when the west were doing grunt grunt for language. The Indians had lived
all its glories that the west thinks it is attaining now 7000 year ago.

Look at our literature, sculptures, music, poetry. Could Jung ever think that the ancient Indian people
who had such creativity could be looked down upon just like that –just because
after 800 years of slavery the entire glory got hijacked, in as much as the
white blonde blue eyed man called himself an Aryan and claimed that he wore our
Vedas?

See Sigmund Freud's shallow thought above-- TEE HEEEE !!

George Bush also had such PROFOUND thoughts.

In 1995, Rice University
Professor of Philosophy and Religious Studies , Jeffrey John Kripal's book, Kali’s Child: The Mystical
and the Erotic in the Life and Teachings of Ramakrishna Paramahamsa was
released, a highly controversial psychoanalytic study of Ramakrishna.

It won great acclaim among white Christians and Jews
and secured the American Academy of Religion's Best First Book in the History
of Religions Prize in 1996.

So much
for Freudian psychoanalysis of Eastern
spirituality. These are the type of immoral rogues who secure Nobel prizes!!

Hindu
mysticism is not about only intellectual understanding and splitting hairs in a
way nobody will understand , and hence ask no questions , but is based on transformation
of the man himself.

The whole
personality of the western psychoanalyst is not involved in his work, only his education. No Indian sage will ever commit
suicide like western psychoanalysts.

There is a big difference between the
teacher and the pupil. The psychoanalyst is NOT even a teacher. He pretends to
know everything about the mind, but the poor guy does not know how to change
his own mind, leave alone the pupil's.

What does a
psychoanalyst do? He makes the patient lie down on a couch , three times a
week, and tells them to talk about their dreams and themselves. What can he extract
out of this session other than money for himself. None of them even knew what REM sleep is all
about. The eastern mystic does NOT charge fees and hence he cares.

Venkatraman Iyer later called Ramana Maharshi was born on Dec 30, 1879 at Thiruchuzhi near
Sivakasi, south of Madurai, India.

He was friendly and
open-minded by nature and was loved by everyone in the village. He was a lively
boy who liked to play pranks, more interested in sports like wrestling , soccer
and atheletics than studies. He was stronger than the rest and he would win
easily.

He attended the local vernacular
primary school in Tiruchuli for three years before going to the English medium secondary
school in Dindigul when he was eleven.

His family was aware of
an old family legend, about how a Hindu ascetic came to the house begging for food,
but, against all Hindu tradition, he was not treated with the proper respect
and was not given a meal. The ascetic promptly issued a curse, stating that
henceforth one member of each generation of the family would wander about
begging as an ascetic like himself.

This ‘curse’ had its
effect, because in each generation one member renounced worldly life to become
a wandering ascetic. Sundaram Iyer was
Venkatramana’s father . One Sundaram
Iyer’s uncles on his father’s side had taken the saffron robe, the staff and
the lota of a sannyasin and had left to live life as a wandering renunciant .

His own elder brother Venkatesa
also disappeared from the village one fine day, no doubt to embark upon the
same path. He was never heard of again and since that time
Sundaram had been the head of the joint family.
There are no indications that Sundaram Iyer ever thought that one of his
sons would one day also leave home.

And no doubt the thought
never crossed the mind of the young Ramana either.

He did not study
Sanskrit or the sacred traditions of Hinduism such as the Vedas or the
Upanishads. In both the missionary run schools he attended he was taught
Christianity, but Hindu boys generally
showed little interest in such bible classes – and Ramana was no exception in this
respect.

Although he was very
much like any other boy, he did have one
peculiar trait. His sleep used to be exceptionally deep and most of the time he
had to be beaten awake.

One day he had failed
to study properly some lesson on English
grammar. As punishment for this , the English teacher gave him a punishment of copying
out the lesson three times. When he came to the third copy his mind revolted
against this soulless mechanical exercise. He pushed the work aside, sat upright in yoga
posture, closed his eyes and started to
meditate. His elder brother Nagaswami, who had been watching him all the time, cried
out ill-temperedly, “Why should one, who behaves thus, retain all this?”

The shot went home.

So, in I896 this
sixteen-year-old schoolboy quietly walked out on his family and, driven by an
inner compulsion, slowly made his
determined way to Arunachala, a holy mountain and pilgrimage centre in Tamil
Nadu , South India.

His parting letter
which he left behind for his mother and brothers read, “I have, in search of my
Father and in obedience to his command, started from here. This is only for
embarking on a virtuous enterprise. therefore none need grieve over this
affair. To trace THIS out, no money need
be spent. Your college fee has not yet
been paid. Rupees two are enclosed
herewith”

The letter changes from
the personal “I” to the impersonal “THIS” and ends with a long line instead of
a signature.

From this day on he
never signed with his name again.

When he was asked later
why he did not sign his letter, he answered, “There was nothing deliberate or
conscious about it. Simply that the ego
did not rise up to sign it.”

So, at around twelve
noon on this fateful Saturday, Ramana left his family and Madurai and set off
to take the train to Tiruvannamalai which was approximately 250 miles away.

He was never to return.

On the way he sold
his gold earrings set with rubies (such
earrings are worn by Brahmins) for a song , to eat food and to buy a train
ticket . He arrived at Tiruvannamalai railway station from where he foot
slogged to the holy mountain of Arunachala.

He was to remain there
for the rest of his life.

The famous
Arunachaleswara temple at the foot of the hill is one of the largest temple
complexes in Southern India. The temple
is 3000 years old, but the current imposing structure dates back to the early
Chola dynasty ( 871-953 AD). Inside the
temple compound there are numerous shrines to various gods. The impressive hall
has exactly 1,000 richly decorated pillars,
numerous open pillared halls ,
gardens, inner courtyards and two
temple ponds.

Overflowing with joy he
hastened to this temple at the foot of Arunachala mountain , walked straight to
the inner shrine hugged the lingam with hot tears flowing , and stayed there some time in the ecstasy of
complete surrender.

He then left the inner
temple compound and threw a packet of sweets , which he had , into the
Ayyankulam temple tank. A man saw him do
this and approached him and asked if he would like to have his tuft of hair
removed. Ramana agreed. One of the barbers who practised his trade at the
Ayyankulam tank, cut off his beautiful black locks and shaved his head.

He gave the barber some
money and threw the rest of the 3 rupees eight annas away. Then he tore up the white
cotton dhoti he was wearing and kept only one small piece as a loincloth. A loincloth (konam) would be his only clothing
from now until the end of his life.

Cutting off the tuft of
hair, which orthodox Iyer Brahmins have
on the back of their heads as a sign of their caste, and shaving the head are
signs of renunciation. From this day on
he never touched money again and never had any possessions. Finally, he removed
his Brahmin poonulu thread, the sign of his high caste status.

He then abandoned
himself to a newly-discovered awareness that his real nature was formless,
immanent consciousness.

His absorption in this
awareness was so intense that he was completely oblivious of his body and the
world.

Ramana had first
settled down in the thousand-pillared hall in the temple compound, which is on
the right when entering the temple through the eastern tower. The hall, with
its thousand richly carved stone pillars, is a raised stone platform, open on
all sides.

Exposed to the gaze of
the general public in a place of
pilgrimage the strange youth soon roused the curiosity of the pilgrims. Street
urchins started to pester him. No doubt
they felt provoked by a youth sitting motionless like a statue . They started
taking verbal potshots at him in sarcasm.

One day, while Ramana
was sitting absorbed in meditation in the thousand-pillared hall, he was pelted
with a stone from behind, rudely
disturbing him. In order to escape such
troubles in future, he decided to withdraw to a dark windowless underground
vault under the thousand-pillared hall, known as the Patala Lingam. The urchins would not dare to come in because
of the extreme darkness that prevailed in the pit called Patala or hell.

There was a Shiva
lingam, behind which he sat down, leaning
his back against the wall. The cellar
was never used or visited and therefore never cleaned. No ray of sunlight ever penetrated here. It was also damp and overrun
with vermin and mosquitoes.

Young Ramana sat
unmoved in yoga posture with legs crossed, impervious to the world and the
mosquitoes which fed on his blood. Insects
and rodents chewed away portions of his legs, his body wasted away because he
was rarely conscious enough to eat and his hair and fingernails grew to
unmanageable lengths. His thighs, where they met the ground, were soon covered
with sores and ulcers, from which blood and pus oozed.

These scars were to
remain visible till he died.

A pious woman named
Ratnammal found him there, and used to give him something to drink and eat. She
laid a clean piece of cloth beside him and bade him to use it as a bed or to
sit on to keep at least some of the vermin away, but he took no notice and did
not even touch it.

Ramana neither spoke
nor moved. People who saw him like this
thought he was practising a severe tapasya. Because he was silent, though that
he had taken a maun vrit.

But for Ramana this was
no spiritual exercise at all, it was merely something that happened to him (
Kundalini raising from the wrong pingala nadi ). In his own words “I have never done any sadhana. I did not even know what sadhana was. Only long afterwards I came to know what sadhana was and how many different kinds of
it there were. Only if there was a goal to attain, I should have made
sadhana to attain that goal. There was nothing which I wanted to obtain. I am now sitting with my eyes open. I was then sitting with my eyes
closed. That was all the difference. I was not doing any sadhana even then. As I sat with my eyes closed, people said I was in samadhi. As I was not talking, they said I was in mauna. The fact is, I did nothing. Some Higher Power took hold of me and I was entirely in
Its hand.”

Ramana was in this dark
pit for a couple of months . One Venkatachala Mudali, a visitor to the temple,
finally brought him out of there, being told of a boy meditating in the dark pit.

Venkatachala Mudali
reports, “One day, going near the thousand-pillared hall, I found a group of Muslim
boys, hurling stones in the direction of
the pit entrance. Enraged at the sight I
broke a branched from a shrub , seized a twig, and ran towards the young scamps who fled promptly. Proceeding
inside the dark vault , I could make out nothing for a while, as I was coming
from the glare into the darkness. In a
few minutes, the faint outlines of a young face became discernible in that pit.

Somewhat frightened, I ran
out to the adjoining flower-garden where a
sadhu was working with his disciples. Mentioning the facts to them I
took some of them with me. Even then the youthful figure sat motionless and
with closed eyes, despite the noise of our footsteps. Then we lifted the Swami
from the pit full of mosquitoes , carried him from the hall
up a flight of steps and deposited him in front of a shrine of Subrahmanya. The
Swami still remained unconscious, his eyes closed; evidently he was in deep
samadhi.

We noted the large
number of open sores caused by rodent bites on the nether side of his thighs and
legs, with blood and pus flowing from some of them, and wondered how any one could remain unconscious
of the body amidst such torture. Regarding it as irreverence, nay impertinence,
to make any further noise in such
presence, we bowed and came away.”

At the shrine of
Subrahmanya there lived a Mauni Yogi and a group of mendicant ascetics, who had
settled down in the nearby garden. Sri
Ramana was cared for occasionally but not regularly. At noon each day the Yogi
used to bring him a glass of milk collected from a stone basin after the
sacrifice to the statue of Goddess Uma. This was no pure milk, but a murky
mixture of various food offerings - milk, water and sugar mixed with turmeric
powder, raw and ripe pieces of plantains and other sacrificial remains, which
the priest had poured over the devotional image. Indifferently Ramana swallowed
it all.

During this time any
food had still to be put into his mouth, as he would not eat what was merely
placed in front of him. Without the care of others the Swami would probably not have survived for long.

He also often did not know whether it was day or night. Ramana
recall “When I closed my eyes, deeply absorbed in meditation I hardly knew
whether it was day or night. If at any time I opened my eyes I used to wonder
whether it was night or day. I had no food and no sleep. … If there is no
movement, you do not need sleep. Very little food is enough to sustain life.
That used to be my experience. Somebody or other used to offer me a tumblerful
of some liquid diet whenever I opened my eyes. That was all.”

Some people, who saw
the young ascetic sitting motionless like that thought, “He is sitting like a
Jada (dull-witted person), he must be a
mad fellow.” Ramana later said that he found such remarks amusing.

He had discarded his
konam because of the sores and was sitting nude those days.

Ramana recounts “ After I had been nude for
about a month, this old Gurukkal told me one day, ‘Boy, the Kartikai Deepam is
approaching. People from all the 24 districts will be flocking here. Police
from all the districts will also be here. They will arrest you and put you into
jail if you are nude like this. So you
must have a cod-piece.’ So saying, he got Ramana a new piece of cloth, made
four people lift me up and tied a konam around me.”

Above: Virupaksha Cave where Ramana Maharshi meditated for 17 years from 1899 to 1916. The Virupaksha
Cave is quite large and is about 330 feet above the Arunachaleswara temple on
the south-eastern slope of the mountain. The inner part of the cave contains the remnants of
the Saint Virupakshadeva, who performed severe acts of penance there in the
13th century

At the following
Kartikai festival Sri Ramana’s first disciple, Uddandi Nayinar, arrived and became a permanent companion. He had a bullock cart which he used to
transport people and goods from one town to another. Like so many other pilgrims he too had come to
Tiruvannamalai for the Kartikai festival and saw the young Swami sitting under
the Illupai tree absorbed in deep samadhi. In search of Self Realization and peace of
mind he recognized in the young swami the living embodiment of the holy scriptures
and said to himself, “Here indeed is realization and peace, and here must I
seek it”

From then on he did not
leave Ramana’s side. He took care of his
bodily needs and prevented him from being disturbed or bothered. He settled down at a short distance from him, observed
the crowds of visitors for hours at a time and drove away the urchins who found
it amusing to cause trouble for the young ascetic. He also cooked simple meals, which he shared
with him.

Uddandi was a learned
man. In Sri Ramana’s presence he recited
sacred Yoga and Vedanta texts such as Yoga Vasistha and Kaivalya Navaneeta. He longed to hear some words of instruction
from his new guru, which would help him on the way to self realization and help
him find peace, but the swami kept silent and he, in his turn, did not dare to
speak to him.

After two or three
years in this state he began a slow return to physical normality, a process that was not finally completed for
several years.

After his enlightenment
at age 17 he led a simple life on the sacred Hill Arunachala, in Southern
India, for over 50 years, until his death in 1950.

People whose Kundalini
rises from the wrong nadi, ( Pingala rather than the correct Sushumna ) undergo this
type of terrible pain and ordeal.

Punch into Google
search AWAKENING AND RAISING KUNDALINI VADAKAYIL.

One day one of his devotees named Tambiran due to his excessive veneration, was making preparations to do render homage to
his new guru, like to one of the idols of the gods in the temple (abhishekam). He obtained
flowers, oil, sandal paste, milk and other ingredients and actually wanted to pour
this over the head of his “living god”. Ramana was filthy, his hair had grown very
long and had become a dishevelled and matted mass and his fingernails had grown
so long and crooked, that he was unable to use his hands for any useful purpose.

To prevent this, Ramana
took a piece of charcoal and the next day, before Tambiran arrived, wrote on the wall in Tamil, “ This
[food] alone is the service [needed] for this [body].” Only
then people came to know that this silent drifter was educated and able to read
and write. And that made people even more curious.

Amongst the admirers
who had started to visit Ramana regularly, was a highly-placed official called
Venkataramana Iyer. When he realized that the Swami was able to write, he told
Ramana that unless he tells him where he isfrom, he wont go to attent office or
even eat even if it means that he may be dismissed from his job. This moved the
young Swami and he wrote down the words on the wall with charcoal ,
“Venkataraman, Tiruchuli”. This would help his mother and brother to meet him later.

One day his devotees
got together , and forcibly gave him a bath, cut off his matted locks and cut
his long nails. As long as he was dirty
and disheveled people were afraid to touch him. So now the devotees built a bamboo fence around him for his protection. Ramana recalls “ When my head was shaven
clean, I began to wonder whether I had a head or not, it felt so light. I shook
my head this way and that to assure myself that it was there. That showed the
amount of burden I had been carrying on my head.”

Ramana owed a lot to a
Malayali from Kerala by the name of Palaniswami. He was at least 20 years older than Ramana. He was a Ganesha devotee . One day someone
told him “What is the use of spending your lifetime with this stone ? There is a young
Swami in flesh and blood at Gurumurtam. He is steeped in austerities (tapas)
like the youthful Dhruva mentioned in the puranas. If you go and serve him, and
adhere to him, your life would serve its purpose.”

Others also drew his attention to the fact
that the Swami was without a personal attendant at the time and that it would
be a blessing to serve such a great liberated soul. Spurred on in this way Palaniswami went to
Gurumurtam. When he saw the young Swami,
he recognized that he had found his master. He became a devoted companion of Sri Ramana
following him everywhere like a shadow.

If he had to leave he used to lock the door at Gurumurtam, so that nobody could
pester the Swami while he was away, and he would always return as quickly as he could. Nobody was allowed to
see Ramana without his permission. He would accept the various food offerings
from visitors, mix them up into a paste and at noon give Ramana a cupful of it
to eat. The rest he gave back as prasad
to the visitors.

Some time in May 1898, after a little over one year spent at
Gurumurtam, Ramana and Palaniswami moved to the adjoining mango grove. Ramana
remembers, “Under a mango tree they erected something overhead to prevent rain
from falling on me. There was, however, not enough space under it even to
stretch my legs fully while sleeping. So I used to sit almost all the time like
a bird in its nest. Opposite my shelter Palaniswami also had a small shed. In
the huge garden, only two of us used to stay.”

Palaniswami, who had access to a library in town, brought back a number
of books in Tamil on Vedanta, such as Kaivalya Navaneeta, Yoga Vasistha and
Shankaras Vivekachudamani. Ramana read
each of the books, immediately grasped the meaning, remembered everything and
imparted the essence of it to Palaniswami.

Palaniswami would die in Maharshi Ramana’s
arms. Ramana placed on hand on his spiritual heart ( right side of chest ) and one on the left side of his head
when he was dying, to make him Jivan Mulkt. But after he removed his hands Palaniswami
opened his eyes and then died -- and hence it was not a success. He would always regret this incident.Ramana would do
the same thing to him own mother much later. He was able to liberate her from
the endless cycle of births and hence she was buried in a meditative pose – NOT cremated as is Hindu custom.

Above picture-- A Hindu saint being buried ( NOT cremated ). Camphor and salt is used. Such a body of a Buddhist Sri Lankan saint was stolen and this is what is being touted as the body of Francis Xavier. Punch into google search PORTUGUESE INQUISITION IN GOA ORDERED BY FRANCIS
XAVIER VADAKAYIL

At a funeral Ramana’s uncle
heard the news and he came to visit him, and take him back home . He tried talking to him , but Ramana would not
talk or even show a sign of recognition.
The uncle finally had no alternative but to give up.

In Dec 1898 his mother Alagammal
came to visit him for the first time, accompanied by his eldest brother
Nagaswami. Ramana would not talk to them.
Bitterly she complained about his neglected bodily condition and implored him
to come home with her, but he did not react.
Day after day they came up to see him, brought him sweets and entreated
him tirelessly, but all to no avail. Ramana remained silent.

Alagammal tried
everything. One day when she broke down
in tears, he was unable to bear it any longer and simply went away. Once she
despairingly turned to the others present and asked for their support. Then one of them said to Ramana, “Your mother
is weeping and praying. Why do you not answer her? Whether it is ‘yes’ or ‘no’, why not give her
a reply? Swami need not break his vow of
silence. Here is pencil and paper. Swami
may at least write out what he has to say.”

So Ramana wrote down, “The Ordainer controls the fate of souls
in accordance with their past deeds – their prarabdhakarma. Whatever is
destined not to happen will not happen, - try how hard you may. Whatever is
destined to happen will happen, do what you may to stop it. This is certain.
The best course, therefore, is for one to be silent.”

Whether this message
convinced his deeply religious mother or not, there was nothing left for her to
do but to leave him to the life he had embarked upon. Furthermore Nagaswami’s
holidays were coming to an end and he had to return to his office for work .
Without having achieved what they had set out to achieve and with a heavy heart, they returned to Manamadurai.

Gradually more
followers came to live with Ramana and Palaniswami. When Ramana’s mother joined the community in 1916 she instigated
regular housekeeping chores and regular cooking. But Ramana made it clear in
several remarks that he preferred the simplicity of the years when they lived
from hand to mouth.

Ganapati Sastri, also
called Ganapati Muni – Muni means the wise, the scholar, the saint – was the
most famous and erudite of Sri Ramana’s disciples. He was a Telugu Brahmin.

One day he asked Ramana
“ Pray enlighten me about the nature of tapas.”

For 15 minutes the
Swami kept silent and looked at Ganapati, who sat at his feet full of
expectation. Then he answered, “If one watches whence this notion of ‘I’
springs, the mind will be absorbed into that. That is tapas. If a mantra is
repeated, and attention directed to the source whence the mantra-sound is
produced, the mind will be absorbed in that. That is tapas.”

This was the first time
that Sri Ramana gave a verbal answer to a question.

Until then he had kept
silent and had always written the answers down. For Ganapati Muni this was a
real revelation. His heart was filled with ecstatic joy and he meditated at the
feet of his new master until the evening.

The following day Ganapati Muni wrote
full of enthusiasm to his family and his disciples, “I have found my Master, my
Guru. He is the Sage of Arunachala known as Brahmanaswami. He is no ordinary
Swami. He is a great Seer, a mighty spiritual personality. To me and to you all
he is Bhagavan Sri Ramana Maharshi [elevated great Seer Ramana]. Let the whole
world know him as such.”

From that moment on the
Swami became known as the Maharshi Bhagavan. Ganapati Muni and his followers
made Sri Ramana known to a wide circle in India.

The Englishman Frank H.
Humphreys was the first western disciple who came to Ramana, in January 1911.
He reports about his visit, “For half an hour I looked Him in the eyes which
never changed their expression of deep contemplation. I began to realize somewhat
that the body is the Temple of the Holy Ghost – I could only feel His body was
not the man, it was the instrument of God, merely a sitting motionless corpse
from which God was radiating terrifically. My own sensations were
indescribable.”

Ramana became
relatively well known in and out of India after 1934 when Paul Brunton, having
first visited Ramana in January 1931, published the book A Search in Secret
India. In this book he described his meeting with Ramana Maharshi, and the
effect this meeting had on him. Brunton also describes how Ramana's fame had
spread, "so that pilgrims to the temple were often induced to go up the
hill and see him before they returned home", and the talks Ramana had with
a great variety of visitors and devotees.

Brunton calls Ramana "one of the
last of India's spiritual supermen", and describes his affection toward
Ramana:--

“ I like him greatly
because he is so simple and modest, when an atmosphere of authentic greatness
lies so palpably around him; because he makes no claims to occult powers and
hierophantic knowledge to impress the mystery loving nature of his countrymen;
and because he is so totally without any traces of pretension that he strongly
resists every effort to canonize him during his lifetime”

While staying at Sri
Ramanasramam, Brunton had an experience of a "sublimely
all-embracing" awareness, a "Moment of Illumination".

The book was a bestseller,
and introduced Ramana Maharshi to a wider audience in the west.

Till his death in 1950
Ramana lived in Sri Ramanashramam, the ashram that developed around the
mother's tomb. Ramana often walked from
Skandashram to mother's tomb. In December 1922 he didn't return to Skandashram,
and settled at the base of the Hill, and Sri Ramanasramam started to develop.

In November 1948, a
tiny cancerous lump was found on Ramana's arm and was removed in February 1949
by the ashram's doctor. Soon, another
growth appeared and another operation was done by an eminent surgeon in March
1949 with radium applied. The doctor told Ramana that a complete amputation of
the arm to the shoulder was required to save his life, but he refused. A third and fourth operation were performed in
August and December 1949, but only weakened him. Other systems of medicine were then tried; all
proved fruitless and were stopped by the end of March when devotees gave up all
hope.

To devotees who begged him to cure
himself for the sake of his followers, Ramana is said to have replied,
"Why are you so attached to this body? Let it go" and "Where can I go? I am here."

By April 1950, Ramana was too
weak to go to the hall and visiting hours were limited. Visitors would file
past the small room where he spent his final days to get one final glimpse.

Henri Cartier-Bresson,
the legendary French photographer and master of the "decisive
moment", arrived at the ashram in the first week of April 1950, just ten
days earlier, as the Maharshi lay terminally ill in his ashram.

Cartier-Bresson
had the knack of being at the right place at the right time.

Henri Cartier-Bresson, recounted the event:

"It is a most
astonishing experience. I was in the open space in front of my house, when my
friends drew my attention to the sky, where I saw a vividly-luminous shooting
star with a luminous tail, unlike any shooting star I had before seen, coming
from the South, moving slowly across the sky and, reaching the top of
Arunachala, disappeared behind it. Because of its singularity we all guessed
its import and immediately looked at our watches – it was 8:47 – and then raced
to the Ashram only to find that our premonition had been only too sadly true:
the Master had passed into parinirvana at that very minute."

Ramana
Maharshi was 71 years old at the time of his death.

Cartier-Bresson took
some of the last photographs of Ramana on April 4, 1950, and went on to take
pictures of the mahasamadhi preparations.

" In his notes,
Henri Cartier-Bresson wrote, "The Maharshi was the most accomplished human
being I have ever met."

Here in India, where
thousands of so-called holy men claim close tune with the infinite, it is said
that the most remarkable thing about Ramana Maharshi was that he never claimed
anything remarkable for himself, yet became one of the most loved and respected
of all.

Objects being touched
or used by him were highly valued by his devotees, "as they considered it
to be prasad and that it passed on some of the power and blessing of the Guru
to them". Also the water which he used to wash his hands was valued. The
bathing-water he used became an object for achamaniyam, "sipping drops of
water for religious purpose".Sri Ramana strongly discouraged this and
constantly reminded people to turn within.

He charged no money,
and was adamant that no one ever ask for money (or anything else) in his name;

He never promoted or
called attention to himself. Instead, Ramana remained in one place for 54
years, offering spiritual guidance to anyone of any background who came to him,
and asking nothing in return.

He considered humility
to be the highest quality.

He said the deep sense
of peace one felt around a jnani was the surest indicator of their spiritual
state, that equality towards all was a true sign of liberation, and that what a
true jnani did was always for others, not themselves.

Ramana never promoted
any lineage.

His awareness of
himself as consciousness was unaffected by this physical transition and it remained
continuous and undimmed for the rest of his life. In
Hindu parlance he had `realized the Self', that is to say, he had realized by direct
experience that nothing existed apart from an indivisible and universal
consciousness which was experienced in its unmanifest form as beingness or
awareness and in its manifest form as the appearance of the universe.

He shared in the
communal work and for many years he rose at 3 a.m. in order to prepare food for
the residents of the ashram. His sense of equality was legendary. When visitors
came to see him - it made no difference whether they were VIPs, peasants or
animals - they would all be treated with equal respect and consideration.

His egalitarian concern
even extended to the local trees; he discouraged his followers from picking
flowers or leaves off them and he tried to ensure that whenever fruit was taken
from the ashram trees it was always done in such a way that the tree only
suffered a minimum amount of pain.

Throughout this period
( 1925-50) the centre of ashram life was the small hall where Sri Ramana lived,
slept and held court. He spent most of his day sitting in one corner radiating
his silent power and simultaneously fielding questions from the constant flow
of visitors who descended on him from every corner of the globe. He rarely
committed his ideas to paper and so the verbal replies given out during this
period (by far the most well documented of his life) represent the largest
surviving source of his teachings.

These verbal teachings
flowed authoritatively from his direct knowledge that consciousness was the
only existing reality. Consequently, all his explanations and instructions were
geared to convincing his followers that this was their true and natural state.

Few of his followers
were capable of assimilating this truth in its highest and most undiluted form
and so he often adapted his teachings to conform to the limited understanding
of the people who came to him for advice. Because of this tendency it is
possible to distinguish many different levels of his teachings.

At the highest level
that could be expressed in words he would say that consciousness alone exists.
If this was received with skepticism he would say that awareness of this truth
is obscured by the self-limiting ideas of the mind and that if these ideas were
abandoned then the reality of consciousness would be revealed.

Most of his followers
found this high-level approach a little too theoretical - they were so immersed
in the self-limiting ideas that Sri Ramana was encouraging them to drop that
they felt that the truth about consciousness would only be revealed to them if
they underwent a long period of spiritual practice.

To satisfy such people
Sri Ramana prescribed an innovative method of self-attention which he called
self-enquiry. He recommended this
technique so often and so vigorously that it was regarded by many people as the
most distinctive motif in his teachings.

Sri Ramana Maharshi,
who has opened up the path of advaita Hindusim of Adi Shankaracharya ( 2000 BC )
to all people, is one of the most
remarkable sages of the modern era. He was the last of the great seers.

Grace and peace!

Prayer to Lord Ganapathi

Arunachalavarketha Akshara malai chatha,

Karunakara Ganapathiye Karamaruli
kaapaye.

Oh merciful Ganapathi , give a hand and
help me,

To make a garland of letters suitable
for Lord Arunachala.

Refrain ( this refrain has to be chanted after each verse)

Arunachala Siva, Arunachala Siva,

Arunachala Siva, Arunachala Siva,

Arunachala Siva, Arunachala Siva,

Arunachala Siva, Arunachala Siva.

Arunachalamena agame ninaippavar,

Agathai aruppai arunachalane. 1

Oh Arunachala, cut of the pride in the
minds,

Of those who meditate on Arunachala.

Azhagu sundaram pol agavum neeyum uttha

Binnamay iruppom arunachalaa. 2

Oh Arunachala , like the words Azhagu in
Tamil,

And Sundaram in Sanskrit mean the same
beauty,

Let our mind and you be not different
and be same.

Agam pugum theerthu , unnaka guhai
chirayai,

Amarvithathen kolo arunachalaa. 3

Oh Arunachala , why did you enter in my
mind,

Drew me,
made me imprisoned in your mind?

Aarum kavenai yandanai yagathidil,

Akhilam pazhithidum arunachalam. 4

Oh Arunachala, after having drawn the useless me,

If you remove me later, the world would
find fault with you.

Ippazhi thappunai yeninai pitha ,

Yini yaar viduvaar arunachalam. 5

Oh Arunachala , get rid of this bad
name,

Oh Mad one, who would leave you now.

Yeendridum annayir peritharul purivo,

Yidhuvo unadharul Aunachala. 6

Oh Arunachala who is kinder than my mother,

This is indeed your great grace.

Unaye mathi odathulathin mel,

Uruthiyayiruppai Arunachala. 7

Oh Arunachala, please change yourself,

And sit firmly on my changing mind.

Oor chuthu ulam vidathu unnai tatangida,

Un azhagai kattu Arunachala.
8

Oh Arunachala , show me your beauty,

So that my mind ,which wanders round
becomes firm.

Yenai azhithippo yenai kalava vidil,

Ithuvo vanmai Arunachala.
9

Oh Arunachala, Are you man enough ,

So that
you destroy my ego,

And merge me with yourself?

Yen inda urakkam yenai pirar izhukka,

Ithu unakku azhago, Arunachala. 10

Oh Arunachala, Is it pretty for you,

To be asleep when others drag me to
things bad?

Iympula kalvar agathinir pugum pothu,

Agathu nee ilayo, Arunachala.
11

Oh Arunachala, Are you not within me,

When the thief of five senses enters
within me?

Oruvanaam unnai olithavar varuvaar,

Un chootheyidhu, Arunachala.
12

Oh Arunachala, If the one who hides you,

Appear before me, it is only your
deceit, Oh God

Omgara porul oppu uyar villoy,

Unai yaar arivaar , Arunachala. 13

Oh Arunachala, who is great and
incomparable,

Who can claim ever to know you?

Ouai
pol , yenakku un arulai thandu yenai,

Aluvathu un kadan, Arunachala. 14

Oh Arunachala, It is your bounden duty,

To control me after giving your grace ,
just like my mother.

Kannukku kaanai kannindri kanunai,

Kanuvathu yevar paar , Arunachala. 15

Oh Arunachala, you watch over me yourself,

To
help me see you with the eye of the eyes,

When I am trying to see you with my eyes.

Kandham irumb pol kavarndu yennai
vidamal,

Kalandhu yennodu iruppai ,
Arunachala.
16

Oh Arunachala, be always with me ,

Like the magnet attracting a piece of steel,

And be always merge with me never leaving me.

Giri uruvagiya kirubai kadale,

Krubai koorndu arulvay, Arunachala. 17

Oh Arunachala who is the ocean of mercy,

With the looks of a mountain, please
bless me with your grace.

Keezh melengum kilar oli mani yen,

Keezhmayayai paaz chey, Arunachala. 18

Oh Arunachala , Who shines like a gem,

In the minds of the great as well as
the base ones,

Destroy this quality of baseness within
me.

Kutham uthu aruthennai gunamay
paninthal,

Guru uruvay olir , Arunachala.
19

Oh Arunachala, destroy all the crimes
that I have committed,

And make me pure, through the mouth of
the teacher.

Koor vaat kanniyar kodumayir padathu
arul,

Koorndu
yennai Cherndhu arul, Arunachala. 20

Oh Arunachala, Be merciful with me and bless me,

So that I do not fall in the hooks of
the bad ones, with sharp swords.

Captain. after reading all your blogs, when i walk down the street here in the US and Canada, or when i go into a meeting to meet one of these american/ canadian/ UK customers, earlier, i used to go with a feeling of submissiveness that iam in their land and that they are a more advanced race. after reading your blogs, i now go in with a dominating gaze and straight eyes almost as if telling them 'you are doing well because your country is rich and your country is rich only because it spent the last 100 years stealing knowledge, gold, diamonds, money from India! and now you and your meat eating brain fried white friends who cannot think beyond their barbeques and monday night footballs and your ford trucks are enjoying! but tide will turn my friend'..i owe this to you Captain,,i owe it to you.

As a true Hindu, you should go with the knowledge that your clients are the same as you. Same Soul in everybody. It's always a few rouges who changed the course of History of nations. You don't need to take revenge with your clients. It's because of them you are making a living and their technology Captain is writing a blog on.

You should put behind the history and deal your business and life with a universal spirit.

If you really care about our History and India, then you should start doing something about it. How about sponsoring education for a poor kid in India or donating some money for Ramakrishna Mutts etc..,

Their Barbeques and Foot ball is what the ultimate material achievements can take you. Their religion does not take them beyond that. You should pity them and try to improve your own spirituality and if possible spread some light.

Hating anybody does not improve anything back in India. If possible spread some light.

Finally whatever Captain says has no effect on reality of India. The fact remains, we are poor nation where scores of homeless and sometimes naked people sleep in front of railway stations and bus stands, even after 65 years of Independence. Spirituality or the ancient knowledge does not help change the reality, unless you take the first step.

There is no reason to proud of India until there are children who sleep hungry, die of disease or sold to Sheikh in Arab.

Tide won't turn, until you take your first step like Captain did.

Don't be proud of our history, try to bring back the glory, then we all will proud of you.

How long will the charities, NGOs will go on giving bread but not teach them how to earn their bread ?

Raja, Have you ever seen a Sikh begger ? Have you seen a Japanese begger ? Either community takes care of them or the nation has some plans for the helpless.

In Hinduism, charity is one of the acts of purification or religious obligations, but I think this is misunderstood.In my view, Dropping a coin in a begger's bowl in front of a temple is not charity. In one way, you want beggers to exist so that you can drop a coin and feel good karma.

IMHUnderstanding, In the olden days, we did not have a begging culture or class like today's. There were sanyasi's who used to keep nothing and beg for nothing but just one simple meal. And people used to feel lucky to serve them. So, real charity was done to the Brahmins, with cows and lands, because they did not have anything and they are not supposed to work for a living. They are supposed to carry on the religious, temple routines. They are not supposed to work, because they have to stay out of spell of Maya and ego clashes daily life brings.

Now, poverty(which creates beggers) exist in India because of Sonia, Mayawati, YSR and his son and the likes need these poor people so that they can donate a sari or throw a 500Note just two days before the elections or to convert them to Christianity.

Prawin- Understand your perspective, I do not have any hatred towards christians. In fact, my first love was a Malloo Christian girl whom I still love in my heart but in a nice way. Like capt said, my inferiority complex has vanished since reading his blogs. that is all. When I say a white man, a white man could also be a muslim or a christian or atheist. I do not have anything against christians but against this hegemonic US and white man's government acting as the global police fighting wars everywhere, and looting other nations just because they have nothing original of their own! Name one thing that is original american, pizza? hahaha..heineken beer? hahahaha

Hi Prawin, let me add a little more here. I understand there is poverty in India, there is suffering, there is hunger etc. but what we dont have in india is mental suffering. a poor beggar suffers for want of material needs like food shelter or clothes but he or she, if you go and ask him 'my poor beggar, what do u want?' 99% OF Indian beggars will say this 'i pray to God he relieves me of this suffering, i hope i pass on from this world'! see! this is the India that captain is praising in his blogs, even the commonest poor beggar is askign for 'MOKSHAM' or enlightement. So in fact this beggar is more mentally rich than the poor white people who are materially rich but living in dysfunctional societies filled with child molesters, incest and every 1 month or so, we hear some guy went into some college or school and gunned down 6-7 yr old childrren!. Take for eg in US, If the 911 number stops working, within 3 hours there will mayhem in the society. in india, the police is sleeping, but do you see any looting taking place? no! this is progress my friend! not the poverty you see in the railway stations and streets. this poverty is just proof that Indians are far more spiritually advanced race than rest of the world and that we are nearer to God thn rest and hence God is putting us through all these trials and tribulations. Ever wonder when you get near the main diety of the temple, everyone goes crazy and slap their heads or cheeks and become almost crazy looking? that is the effect of getting nearer to God, and that is exactly what is happening in the Indian society, we are nearing God inching closer and hence you will see all these corruption and poverty happening but rest assured, when the Kalki avatar comes and the world clock is reset, India will come out as the superior race!

In Hinduism they say, that when you do act of charity with right hand, don't even let your know left hand know about it. But, here I am compelled to tell about my experience from last Sunday during Narayana Seva from Ramakrishna Seva Samithi. We a bunch of guys on three bikes went to feed a few homeless people in our town. I am new to this but they were doing this for seven years every Sunday. They are found sometimes in an abandoned Pan Shop Dabbas, middle of the road, in front of Churches, foot paths ,under the bridges etc..,

The ground reality is "Nobody asked for MOKSHA.." they asked for clothes, Danth Manjan, water or bed sheets, apart from simple food( rice, aloo curry and sambar) we served.

Please don't imagine things. Poverty is a sin and shame of a country. We have no right to call our selves "developing nation" or "developed nation" as long as there is even one beggar.

Spirituality does not work that way. Hunger and poverty does not take you to GOD. Even Buddha got enlightened only after he took a bowl of curd rice., before that he tried to torture his body.

You got confused a beggar and Sanyasi. Beggars are bye product of our losing social values and social structure, politics etc, where elders are left to die without any support and children who run-away but cannot return, people with mental problems. They have zilch idea about MOKSHA. For them MOKSHA is there next miracle meal. They are just born in a one hell-of-a-nation. If Hell exists, this is it.

Sanyasi become beggers by choice and often you will recognize them when you find a true one. There may be some fake ones too.

Every dog, Every plant and Every Man, Woman and Child born in India, they are all Indians. The state has a responsibility to them, not charities, temples and NGOs. They exist because the Government failed.

Raja, reality is harsh. Don't feed your ego with our glorious Indian history whether in science, sprituality or prosperity. Get real, be happy for you what you got and give the best work for your clients. Being humble is not same as being submissive. Show respect to them. Work is a form of worship, if you offer it to GOD. Realize your own-self and Get rich, super rich, don't be shy to get rich, start a company or innovate something, employee some people. IMHO, "Entrepreneurship is charity of the highest level". You don't feed somebody just for one lunch or throw a tenner and forget. If you hire a father, you support his entire family. His kids go to school and his wife has something to cook and they can pay rent.

Raja, You will never know Kalki even if he comes. Because he will silently execute his "divine" plans. He might work like water under a carpet. He will neither have a temple nor a puja. Don't expect him to make a flash in a "White spaceship with a light Saber". Don't ask me how I know. I researched about HIM immensely, consulted with many people on the subject, read some puranas about him. Like you, I really want him to come and save India and our Dharma left by our "Beautiful Minds" of the past.

In 1920, Yogananda went to the United States aboard the ship City of Sparta, as India's delegate to an International Congress of Religious Liberals convening in Boston— he found fame and comfort there , and he never came back.

Yogananda was the first Hindu teacher of yoga to spend a major portion of his life in America, from 1920—1952— 33 years , till he died.

Hence he is an American product who had celebrity disciples. He was an educated BA graduate from the Univeristy of Calcutta.

Dear Captain,For a past few months i have notice hair loss in my left leg above the ankle. I have read few articles in internet and some of it prescribed it as thyroid or age factor. I'm 35 now and i don't wear socks very often.I know this is not a problem but worried later it will cause something serious ( i'm very attached to my body ). Is this something serious? Any remedies that i can try out to stop this? I have read the pussy cream method but need a advise from you first sir.

2. I have read an article yesterday where a large asteroid with the destructive power of an H-bomb is fast approaching the earth closest to a distance around 27000 km this coming feb 15th. Is this the marthanda stone which passes through earth every 3600 years and will it cause any disaster?

As testosterone levels drop you're at risk for developing hypogonadism---a condition in which the body doesn't produce enough testosterone. Loss of body hair--- including ankles, feet, legs, chest, or back, erectile dysfunction, and loss of interest in sex are signs of low testosterone levels.

Hair grows from a follicle under your skin. Poor circulation can interfere with your hair follicles' normal operation. Ankle hairs eventually die and fall out but a new hair should begin growing in the same follicle; you normally don't notice this normal hair growth process.

Hair follicles receive nutrients from your bloodstream---poor blood flow can inhibit follicle function and hair growth. Blood constriction could be even the way you sit on a chair at work.

Lack of activity can also cause decreased circulation. Take a 30 minute walk 5 days a week; but make sure to wear loose socks ( no rubber bands ) and comfortable low-top walking shoes.

NO MARTHANDA IS A BINARY STAR, FROM WHERE DNA VIA SHIVA LINGAM BLACK METRORITE STONES HAVE BROUGHT LIFE ON EARTH.

The Samudra Manthan alludes at a MACRO scale to the pull of Marthanda. I have put a video of the precession of equinox —watch it at the bottom of this post. Punch into Google search SAMUDRA MANTHAN AGAIN ON 21ST DEC 2012 VADAKAYIL

Capt, You have touched the heart.One will feel the grace and peace at Ramanashram, that's what keeps me going back again and again.I have been reading Ramana for 15+ years and still was able to read many new things from your article. Salute Sir.-Venkat, Chennai

Captain, once again, this blog on ramana maharishi is perhaps my most favorite blog of yours. I hail from Tiruvannamalai myself and the link to Aksharamanamalai you provided on your blog has literraly changed my life bringing back flooding memories of my childhood days. GRACE AND PEACE!

Palaniswami and party used to go into town to beg for food for the small group of devotees, and one day they asked Ramana Maharshi for a devotional song to sing as they went,or they had to clap their hands at every door, which made their hands pain.

He replied that there were plenty of sublime songs composed by the Saints, many of them neglected, so there was no need to compose a new one.

However, Palaniswami urged him and one day Ramana set out on pradakshina round the Hill, taking a pencil and paper with him, and, on the way, composed the hundred and eight verses.

Tears of ecstasy streamed down his face as he wrote, sometimes blinding his eyes and choking his voice.

The poem became the great devotional inspiration of the devotees.

All the pain of longing and all the bliss of fulfilment are mirrored in its glowing symbolism.

The perfection of Knowledge is combined with the ecstasy of devotion. And yet this most heartfelt of poems was composed from the standpoint of the devotee, of one who is still seeking.

It is also an acrostic, its hundred and eight verses beginning with the successive letters of the Tamil alphabet.

Nevertheless, no poem could be more spontaneous.

108 is the number of beads in every rudraksha mala and is a divine number , connected to the Sri yantra.

His devotees asked Sri Bhagavan the interpretation of some of the verses and he replied:

-- "You think it out and I will too. I didn't think while I was composing it; I just wrote as it came."

Sun's diameter is 108 times that of the earth. The distance between the Earth and Sun is 108 times the diameter of the Sun .

The average distance of the Moon from the Earth is 108 times the diameter of the Moon.

Taking the mean distance between the earth and the Sun , and dividing it by the diameter of the Sun the result is 108.

Shiva, Ganesha and Krishna has 108 names. The 108 th and heaviest element in the periodic table is Hassium ( 108 protons ) bases on 54 yin-yang of the Sri yantra ( triple intersections ) and the 54 Sanskrit alphabets. The rest are too short lived

Ajit I wanted to know which school is best in Mumbai to send our children's?since most of the schools here are based on the principal's of Christianity. they are kind of propagating their religion on to innocent children.My Niece is going in one of the Christian school and she is not allowed to wear dhaaga on wrist or wear any kind of ornaments which is against the laws of Christianity.This school's don't teach any moral or life values to students, they are just taught to compete in this world. That's why they are becoming rude and manners-less.Sir kindly guide me in to this matter.I have completed my education in Gujarati Medium school which I am still proud of because I got to learn Sanskrit, Yoga etc. But today English is gaining more and more emphasis so I am looking for a school like mine who can teach students Yoga, Shlokas etc with English Education.

till 3rd in an anglo indian girls school , solely made for the ANGREZ KA AULADS .

generally these schools do NOT force you to study CATECHISM. this is compulsory on for Catholics.

rest studied MORAL SCIENCE -- which is good as it teaches good values.

in between of course there would be a corny lesson, like how a big tree fell on an indian house and how 12 indians could not move the tree and then a KIND but strong white catholic man came and helped them , and how the weakling brown indian hindus were so grateful BLAH BLAH.

you need to put your children in ENGLISH MEDIUM CBSE schools , which must be selected based on convenience and school fame.

don't go for vernacular medium for your male child as the future will be highly competitive

The best jobs ( unless you have a family business or your daughter intend to be house maker ) will have competitive exams , and the medium is english for written as well as orals.

on my ship i never cared is my officers were NOT proficient in english. but then today's world is different.

I believe the world wont continue like this for long.Yes, the world is competitive but once it reaches saturation where nothing more to look forward in the material world.So people will start looking beyond materialism.This will be the stopping point for the "Bullish growth" system.A stable,sustainable and moderate lifestyle will evolve eventually. And character building will be the key focus.

The current lifestyle must stop.. It is not giving satisfaction to anyone..After building so much of wealth people are still not happy !!

-- who was reduced to playing with british kids in london in exchange for the kohinoor diamond ( the dowry received by lord Krishna also known as syamantakam ).

sikh history has been written by jew rothschild's.

#################

Guru Nanak was a saint who went to Mecca. In those days pilgrims from India would be forced to show their willie to prove that they are circumcised and thus muslim, and the punishment was beheading — as they were worried about the black shiva lingam.

When Guru Nanak died Hindus and Muslims fought for the body to be cremated/ buried –and finally the body went missing and a basket of flowers was divided to cremate/ bury.

All the descendant gurus of Guru Nanak were persecuted and tortured by the Mughals.

Guru Gobind Singh , the 10th and last guru, started Sikhism before his death in 1708, passing the Guruship of the Sikhs to the Eleventh and Eternal Guru of the Sikhs, the Guru Granth Sahib.

This book Adi Granth was first compiled by the fifth Sikh guru, Guru Arjan Dev (1563–1606), from hymns of the first five Sikh gurus and other great saints, including those of the Hindu and Muslim faith.

This book was revised with Guru Tegh Bahadur's and Guru Gobind’s thoughts.

The original book was lost in 1762, when the Mughals killed 35000 sikhs ( nearly 35% 0f the total number ).

Ahmad Shah Durrani's army returned to the capital of Lahore with 60 cartloads of Sikh heads and more than a thousand Sikhs in chains.

The holy book you see today is a duplicate produced at Damdama Sahib by Bhai Mani SinghGuru Gobind Singh gave the name Singh ( lion ) and Kaur ( lioness ).

The concept of God in Sikhism is same as Advaita Hinduism —it is a unseen force . "Ik Onkar"(one God), is a central tenet of Sikh philosophy. Sikhs believe that God prevails in everything.

Capt, like you mentioned before, the sikhs are the jewel of our nation's culture. They are probably the only community who for ages are still maintaining their unique identity in terms of the turban and the beard. Here, whenever i go to a gurudwara, i feel so much at peace, i feel so much a part of a family. Gurudwaras are the only place where food is offered free for all (langars). Amazing!

Your insights are divine, I have learnt so much from your blog, and have a new perspective on on our culture and history.

I wish you would publish in a book, for the sake of the youth of our country who, like me in younger days, have been either not told and were unaware of our achievements since Vedic times, or have been fed a false distorted version of history.

It is no wonder then that our country is in the state it is. From being dharmic people, many of us have degenerated into crooks, criminals and rapists, having lost touch with our roots and inner selves.

When even today we are taught Hindu "mythology", is there nobody left to say this is NOT mythology, as is now being proved. Recently Rashid Alvi taunted Rajnath Singh on his Kumbh mela visit. I am sure you see this attempt to belittle our dharm and beliefs happening with regular frequency, particularly from the so-called secularists. Shamefully, these include ignorant Hindus. This happens because nobody stands up to challenge these ignorants.

I believe that a start must be made, and a great start would be to author true history, and make it available to all. I can't think of anybody better than you yourself. You are blessed with a writing style that is very powerful.

Please do think about this. Even better, if you know of other scholars like you, get them involved in this project. Otherwise I see little hope in the present scenario, unless God himself intervenes.

Finally, two requests. One, I would like to read an article from you on the Siddha tradition. Second, on the evolution of the Sikh religion, as a reader above has also requested. As Sikh myself, I would find your insights very interesting, particularly since I have a perspective that may be somewhat different to that propagated by the current dispensation.

We have His Holiness Swami Virajeshwara (also called Hamsa Swami) in Anusoni village, Tamilnadu. He lives in a very simple Ashram called Hamsa Ashrama. He is not pretentious and guides only serious seekers and does not profess himself as a realized master not accepts disciples. Neither does he have any interest in creating a Spiritual institution.

HH the Swami has shunned publicity and keeps it that way. He is a realized Adwaiti who guides based on his own experience and not from books or with entertaining examples like other Swamis.

True Seers are rare. But nevertheless, they are there even today.

Many people, including undeserving ones like me can vouch for the INTENSE Spiritual experiences we have gained from every interaction with the Swami. We could have never got such experiences ourselves! Even when we have just visited his Ashramam and returned without meeting him we have experienced peace and clarity. The place itself, because of Swami, carries great Spiritual vibes. There are times, I have had bad thoughts in mind and had to return back from the Ashram gates for I did not have the moral courage to enter. Something stopped me. It shook me from the inside and kicked me out. But whenever I have surrendered and went past, I have come out with never before Spiritual experiences and I can confidently say it was inner cleansing.

I do not want curious folks to read this comment and crowd at Anusoni. That is not my intention and I know you have a lot of readers. So, can you kindly delete this comment. I am writing because I am an avid reader of you blogs. I can safely claim I have read every blog of yours. I just wanted you to know about the Swami.

Seers have a gift of connecting with akashik records, and tapping into the field of consciousness. A seer is a remote viewer and can see information encoded in quantum fluctuation .

A seer is NOT a mere medium or a channel . A prophet is just a teacher of known truth and need NOT be a seer.

A seer is a perceiver of hidden truth. A seer has 6th sense, ESP and intuition. They are clairsentient and are sensitive to energy.

an educated man and a physicist is dirt under the finger nail of a seer who has a fractal mind , who can expand his 5 sense bands , and see complex math as spherical trigonometry, cross link his senses like seeing music etc.

Dear captain BhaiWhat you said about hugging the Cow( Gau Ma Ji) in times of distress is absolutely a heart felt reality at many a times.

There was one Desi Gau Ma ji who used to visit me at the same early morning time, each day for almost a year plus. That year was probably the worst time of my Life, i was in deep sh--; but she gave me so much of comfort, she had huge sharp horns but i could always trustfully give her a hard rub (massage) each day....used to feed her. And twice when i hugged her, i cried and later when i moved away from her~ i could clearly see her crying as well. Tears rolling down her eyes........... i can never forget those moments of my Life. Most blissful, most divine.Pranaam.

For our Dev Sthaan pujan(also agnihotra) and kitchen we only use Ghee from PATHMEDA. A2 is a news for me. would check.There is also the mahimaa attached to lighting and offering a Desi Cow Ghee ( Indian hump cows) to our deities. there is an absolutely different magical aura to it, the power is felt in the whole house.

I would be waiting for your detailed version on Prarabdha Karma and its dissolution, as requested earlier.Thanks for everything,Pranaam.

I read autobiography of a yogi few years back and I regretted reading it. This book is trying to hypnotise people on the basis of some chamatkaras. I went into severe depression because of that book and it took me 2 years to come out of that. What it was I cannot express properly bt it was a big block in my spiritual journey

this is the reason why i started this blog, to help people who are sinking in their own minds.

This AUTOBIOGRAPHY OF A YOGI book by Paramahamsa Yogananda , had a preface by German Jew Walter Yeeling Evans-Wentz of the Madame Blavatsky theosophical society cult group.

Punch into Google search-

MADAME HELENA PETROVNA BLAVATSKY, A CON WOMAN WHO CHANGED THE COURSE OF WORLD HISTORY VADAKAYIL.

Wentz was in cahoots with poet YB Yeats .

Rothschild had got this poet to inject Tagore’s Gitanjali – the group of poems which got the Nobel prize with the few lines of the NEW WORLD ORDER “where the mind is without fear, unwalled horizons , let my country awake ” blah blah .

Evans-Wentz spent his last months at Yogananda's Self-Realization Fellowship in Encinitas, California and died in July, 1965.

Author Yogananda was the first Hindu teacher of yoga to spend a major portion of his life in America. He lived there from 1920—1952.

Yogananda’s aim, which made him so dear to the west was – “To reveal the complete harmony and basic oneness of original Christianity as taught by Jesus Christ and original Yoga as taught by Bhagavan Krishna; and to show that these principles of truth are the common scientific foundation”

Yogananda claims in the Autobiography to have initiated Illuminati Gandhi into kriya yoga in 1935.

Yogananda asserted that Jew Winston Churchill was the reincarnation of Napoleon.

The yogi further foresaw a Third World War, around the 1970s, to spread communism throughout “much of the free world.” What does an Indian Guru have to do with Communism,unless he is manipulated by Rothschild?

In this context you must read my post –

punch into google search-

COMMUNISM AND THE JEWS , MAO TSE TUNG AND ROTHSCHILD FUND VADAKAYIL

Daya Mata was placed into Yogananda's organization to become successor as part of a Free Masonic design.

If one is to compare the historical formation of three American "religions" - Mormonism, Jehova's Witnesses, and SRF, one can easily discern the invisible hand of Freemasonry.

SRF is the official organization founded in 1920 by Paramahansa Yogananda. The strongest Masonic connection to SRF was with Brahmachari Jotin / Swami Premananda who was a 32nd degree Mason.

Yogananda's telling various women that he was their husband in a previous incarnation is also well known.

Yogananda often called himself a re-incarnation of William "the Conqueror".

Dear Captain, Why did Ramanar suffer from Sarcoma before his death..? Can this happen without negetive Karma..? This flies on the face of well established Dharmic principle which in my understanding says final liberation is not possible before the fruits of Karma has been exhausted..Shoudn't liberation encompass overall well-being including the physical aspect..? Also, how can animals devoid of paramathma achieve enlightenment..?

Hello capt.Was Ramana maharishi a devotee of Lord Shiva?? What was his way of attaining self enlightenment??People used to call him Bhagwan because he had realised the true self through deep meditation!! So did he also had All the powers of the God himself?? Regards!

Hi Seema Kapoor,Ramana Maharshi is never claimed that he is a god.He has not shown any miracles like many Babas.You need to study very carefully of each sentence of Captains blog.Ramana Maharshi very well distinguished between body & soul. Please read about Moksha theory before reading about Ramana maharshi.Understanding Ramana Maharshi is not an easy task.If you have faith in Hindu sanatana dharm, punarjanm theory and Moksha theory, it will be easy to understand Ramana maharshi.

Ramana Maharshi Centre for Learning, Bengaluru is holding a Global Online Contest and Fest in connection with Ramananjali’s 500th public offering and the centenary of the composition of Bhagavan’s Aksharamanamalai

“Two of these sages have made the most profound impression on me: one is the Maharishee of Arunachala, who has crossed the threshold of death; the other is Shri Shankara Acharya of Kanchi,* who is the spiritual leader of South India. He is widely respected by all those whom I consider competent to evaluate the spiritual attainment of a man, and he is, of all of India’s living holy men, by far the most enlightened”

Is it not with the Kanchi seer's guidance Paul Bronton met Ramana Mahrishi?

sir, not curing himself is it not equal to suicide ? is it the same as the ill person not going to hospital and rather prefer to live life full ( living on his own, may be smoking and drinking ) and die ?

"However he remained unmoved by Parvati's love and dedication. She also tried bringing fruits for him but he remained steadfast in his meditation. There are stories that indicate that Parvati was shunned by him due to her dark skin."

" Parvati knows what her previous incarnation was, her marriage to Shiva as Sati. Destined to become Shiva's wife (again), Uma is impeded: Shiva renounced his sexuality. After their marriage, Uma gave birth to God Kumara?????? ".

"In the Bhagavata Purana, after Vishnu deceives the demons by his maya female form, Shiva wishes to see the bewildering Mohini again. When Vishnu agrees and reveals his Mohini form, Shiva runs crazily behind Mohini, "bereft of shame and robbed by her of good sense," while the abandoned wife Parvati (Uma) looks on."

" Shiva is overcome by Kama (love and desire, the god of love and desire). His "unfailing" seed escapes and falls on ground. From these seeds of Shiva, Ayappa is born. Ayyappa is therefore referred to as Hariharaputra, "the son of Vishnu (Hari) and Shiva (Hara)"

"The Naked Lord came to the streets of the Rishis to get alms. At the charm of the naked Shiva the wives of the Rishis lost their heart. They forgot what they were doing and started simply following the Naked God. Meanwhile the Rishis also forgot the karma they were strongly advocating and followed the glamorous Mohini. When they saw their wives following a Naked man, the followers of karmic discipline lost their virtue."

"Sage Bhrigu went to see Lord Brahma, but Brahma was preoccupied and did not notice Brighu’s presence. Feeling insulted, Brighu cursed Brahma, “You are so proud of your power of creation that you did not notice my arrival. For this you shall have no temples on earth.” Next, Brighu went to see Shiva in Kailash, but Shiva was occupied with Parvati at that hour. Brighu, again felt offended and cursed Shiva to be worshipped only as a lingam. This is the reason why Lord Shiva is primarily represented and worshiped as a lingam"

" Mansa, the goddess who cures snakebites, was born when Shiva’s semen touched a statue carved by Kadru, mother of snakes. Thus she was Shiva’s daughter, but not Parvati’s child, much like Kartikeya"

THE ABOVE STORIES IS POISON INJECTED BY THE WHITE INVADER .

LOOKS LIKE ALL SUCH DAILY VULGAR AND FAKE STORIES DENIGRATING HINDUISM BY NATIONAL NEWSPAPER TOI , AS ABOVE IS PAY BACK , FOR APCO PERSONAL BRANDING RECEIVED BY NARANDRA MODI .

BY THE TIME THIS MAN NARENDRA MODI RELINQUISHES HIS PM CHAIR-- HINDUSIM WILL BE DESTROYED !

capt ajit vadakayil..

ReplyDeleteReplies################

Capt. Ajit Vadakayil

September 8, 2014 at 9:59 AMHINDUISM HAS ALWAYS BEEN WRECKED FROM WITHIN .

THIS HINDU DROHI NARENDRA MODI , TILL HE GOT ELECTED -- DID AARTI TO GANGA etc TO SECURE THE HINDU VOTE .

AFTER HE SAT OF THE PM CHAIR , HE IS BUSY PRAYING TO BR AMBEDKAR , GANDHI ETC.

n, The Serial TouristSeptember 29, 2014 at 7:20 AMPranam Captain, You say that we are approaching Dwapara Yuga very soon.But Sadhguru Jaggi Vasudev says that we will enter Treta Yuga on 2082AD. We are already on the verge of ending Dwapara Yuga.

Please watch this video : https://www.youtube.com/watch?v=LAgd5KS-ULcHe says the cycle of Yugas goes like this : Sat Yuga : 5184 YearsTreta Yuga : 3888 YearsDwapara Yuga : 2592 YearsKali Yuga : 1296 YearsTotal : 12960 Years for half a cycle. or 25920 Years for Full cycle.1 Cycle : Satyuga+Treta+Dwapara+Kali+Kali+Dwapara+Treta+SatYuga=25920And we are now on the verge of entering Treta Yuga.

NaveenOctober 29, 2014 at 9:24 AMDear Captain,Please throw some light on the activities of Italian Jesuit missionary to South India - De Nobili. He is said to have 10 volumes in Tamil to critique Indian spiritual beliefs.

Capt. Ajit VadakayilNovember 20, 2014 at 5:46 PMSUBJECT : Devotees bathed Rampal in milk, then used it to make kheer, locals say . Rampal denounces trinity of Brahma, Vishnu, Mahesh.Instead he recommends poet Kabir as the 'supreme god'. He claims all major religious scriptures name Kabir as the supreme god .##########################IMPORTANT . IMPORTANT . IMPORTANT . ALL INDIANS .

ALL DASAS OF BHAKTI MOVEMENT ARE FAKE BACK DATED CREATIONS OF THE WHITE INVADER - , TO DIVIDE AND RULE , MAKE THE HINDUS SELF LOATHING, AND DRIVE FISSURES INTO HINDUSIM .

kabirDAS of immaculate conception , who floated on a lotus leaf ( like krishna ) down ganges river to be found by a Muslim weaver couple did NOT exist . hence the question of sant rampal being a re-incarnation of kabirdas does NOT arise at all .

kaliDAS who wrote about the FAKE mistress of lord krishna RADHA did not exists . so did surDAS who extolled the virtues of the FAKE radha . rothschild included verses of surdas in the holy book of sikhs guru granth sahib .

tulsiDAS who wrote about lord rama abandoning his pregnant wife sita who then delivered twins luv/ kush did not exist . Valmiki ramayana has no FAKE agnipariksha .

raviDAS and chandiDAS who again extolled the virtues of the FAKE mistress of krishna radha did NOT exist . krishna did NOT have 16000 virgin gopikas in vrindavan rather 16000 are dhatus of shasrara chakra .

punch into google search -. KALIDASA DID NOT EXIST VADAKAYIL .

and

. UNKNOWN HISTORY OF SIKHS AND SIKHISM , PAWNS IN DIVIDE AND RULE POLICY OF BRITISH EMPIRE VADAKAYIL .

THE WHITE INVADER DIVIDED INDIA DURING SLAVERY . IT IS DISMAYING THAT IN FREE INDEPENDENT INDIA THE BENAMI MEDIA HAS DIVIDED US MORE .Indians wake up !

Sree Charan RFebruary 2, 2015 at 9:28 PMMade a comment,Captain,After reading few of your comments,I wanted to ask-who are the true Hindu Heroes in 20st century??In my "little understanding" it is Ramana Maharishi.....,{Many youngsters--actually few,thanks to Indian Family Values-- now a days quote Ayn Rand to support their arrogance.Even though you may not like to comment on this "pseudo-philosopher" ,how to counter those people?Is she really an intellectual?}

AYN RAND WAS A RUSSIAN JEWESS, SHE WAS THE MISTRESS OF PHILLIPPE ROTHSCHILD.

John Galt's idea in Atlas Shrugged ( or rather Rothschild Blue print ) is to bankrupt the whole world by running down their OWN businesses into the ground -- as will be reported by their own media , while actually they will convert everything into gold and hide it in secret vaults.

Only the world share markets crash and gets bankrupted-- their own moolah is safe. After all most of the money is just a figure on the financial computers-- it does NOT exist on paper.

The whole world would be staggering from the terrible effects of devalued currency and inflation --BUT the Rothschild and their ilk would be safe, and sniggering --

-- and after teaching all and sundry a most painful lesson which would be programmed into their DNA, as a lesson they would never ever forget, the Zionists would come back ( after getting begged on the knees by the brainless common man ) and take over the reins once again.--

on popular demand , mind you--

The message was :--

THE MESSAGE WAS LEAVE US ZIONIST CAPITALISTS ALONE. WE KNOW WHAT IS GOOD FOR THIS PLANET.

YOU NEED US -- SEE WHAT HAPPENED TO YOU ! NO JOBS, NO FOOD, NO ELECTRICITY, NO HOUSES -- NOTHING -- YOU ARE IN LIVING HELL !

DON'T EXPECT US TO LEAD OUR LIVES , FOR YOU PARASITIC MOOCHERS SAKE.

DENYING PROFITS TO THE JEW CAPITALISTS BY TAXES , AND NOT ALLOWING US TO BE RATIONALLY AND OBJECTIVELY SELFISH WILL PAINFULLY DESTROY SOCIETY.

DON'T EXPECT US TO BE CHARITABLE AND ALTRUISTIC-- WE ARE THE BRAINY ONES WHO RUN THE MOTOR OF THIS PLANET .

LEAVE US ALONE TO MAKE OUR PROFITS AS PER OUR CHOICE AND LEAD OUR OWN LIVES.

Hi captain , U must reply . pls There are some sects among Hindus who claim only they will attain mokhshsm because they follow a particular sub sect . This is so similar to what Muslims say. BUT THIS CONTRADICTS THE INCLUSIVE NATURE OF Sanatana Dharma!

Let me quote -

http://www.srivaishnavam.com/faq.html#34

34 .Persons like Ramana maharishi, Ramakrishna paramahamsa,and Thiagaraja had the vision of Lord although their sampradayam and preachings are entirely different. How can we say that they did not get salvation at the end of their life, just because they don’t fit into our understanding of the tatvas?

Even an atheist sees the Lord Shreeman Narayana in His Archa Roopam. Seeing His Archa Roopam is same as seeing His para roopam. Does the atheist get moksham? He will not get moksham just because he saw God. He must have an understanding of the tatva-hita-purushaarthas as told in the Veda. At least, he must have understood that only Shreeman Narayana is the unparalleled and unsurpassed supreme self. He must then adopt the sadyopaya (bhatki or prapathi) as per the guidance of a Shree Vaishnava Aachaarya. Only then, he can get moksha. The list of names that you have given in your question is dominated by Advaitins. The Advaitins are prachana-bowdhdas.

Sir.... No words to express the happiness we all get from your blogs..Jugs(beer) of wisdom.... i have even written a small script to save your blogs to my laptop....you never know some asshole (of any other religious inclination) could attack the site and destroy this invaluable wisdom, i am sure many others would have done something to store and preserve this wealth you are sharing.

Sir need help (jugs of wisdom) on 2 issues i currently have

1) i am suffering from this skin problem which doctors call - folliculitis (which came after alopecia areata [case of auto immunity , when]) , a lot of pimples on back of my head , for ages i have had this..... for which i was made to take a spectrum of antibiotics , later i met a quite famouse allopathic doctor who has been giving me this medicine called Isotretinoin for about a year , which has alleviated my problem.... but in the course of time i have lot amlost 50% of my hairs (i am aging as well, 32 now), i read in one of your blogs about using aloe vera and turmeric... can i start using it on my scalp hoping for some hair growth..

2) I am an IT professional in bangalore since 10 years (a below average lad), nowadays there are lot of noise about machine learning , deep learning etc... need your help [if required you can have a discussion with your son] to get somw wisdom about it, there is a lot of holalah that it is the ONLY thing that will disrupt a lot in the IT industry and causing a lot of job loss in Services and BPO sectors...

i know there is no way i can meet you in person , i know i am not that privileged to have a lunch with you or watch you share wisdom while having a beer , i completely understand the reason, but i really hope to read your blogs for next 30 - 50 years

i am also scared for your life , by now you must have angered a lot of daemons and i am sure you are completely aware of it

please mail me - karthikbm1809@gmail.com (in case i am lucky) if you can give me an opportunity, i never wanted to meet someone so bad till date (except for my love of life), (https://www.facebook.com/karthikbm1984) -i am not any undecover asshole or anything, a middle class bangalorean.

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been in command of chemical tankers (mainly) for more than 6640 days -- spread over 30 years ( a world record! ) . My Chemical posts are free for ALL sailors on this planet . Any profit making person or institution publishing extracts, must clearly write " reproduced from ajitvadakayil.blogspot.com " ,- it pays to remember, that the chemical contents are patented . This blogsite will transform your mind . You yourself, are the teacher, the pupil, the messiah, the seeker, the traveller and the destination . It is no measure of health to be well adjusted to this profoundly sick society . I am from INDIA, the mother of all civilizations . I will be re-writing world history , and this will surely not gratify the evil hijackers of human history . Awaken your inner voice . Experience the joy of your own being . Your own conscience is the best interpreter . In a time of universal deceit, telling the truth is a revolutionary act . The naked truth can never be hate speech or defamation. This blogsite does not sacrifice truth on the altar of political correctness . You shall know the truth and the truth shall set you free . Dont ever underestimate the value of this blogsite .