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THE MEANING OF TINGO Adam Jacot de Boinod first acquired his vokabulyu (Russian— “passion for foreign words”) while working as a researcher for the BBC program QI. While searching through 280 dictionaries, 140 Web sites, and innumerable books on language, he developed a textbook case of samlermani (Danish—“mania for collecting”), became close to being fissilig (German—“flustered to the point of incompetence”), and narrowly avoided karoshi (Japanese—“death from overwork”). He is now intending to nglayap (Indonesian—“wander far from home with no particular purpose”), but for the moment lives in London.

Jacot de Boinod, Adam. The meaning of tingo and other extraordinary words from around the world / Adam Jacot de Boinod. p. cm. ISBN: 1-4295-3113-4 1. Language and languages—Foreign words and phrases. P326.J33 2006 418—dc22 2005055520

I. Title.

Set in Swift Designed by Andrew Barker The scanning, uploading and distribution of this book via the Internet or via any other means without the permission of the publisher is illegal and punishable by law. Please purchase only authorized electronic editions, and do not participate in or encourage electronic piracy of copyrighted materials. Your support of the author’s rights is appreciated.

Contents Foreword vii Acknowledgements xi Meeting and Greeting 1 From Top to Toe 13 Movers and Shakers 29 Getting Around 39 It Takes All Sorts 45 Falling in Love 61 The Family Circle 75 Clocking On 87 Time O◊ 101 Eating and Drinking 113 Below Par 125 From Cradle to Grave 131 Otherworldly 143 All Creatures Great and Small 149 Whatever the Weather 163 Hearing Things 171 Seeing Things 179 Number Crunching 185 What’s in a Name? 201

Foreword My interest in the quirkiness of foreign words was triggered when one day, working as a researcher for the BBC quiz programme QI, I picked up a weighty Albanian dictionary to discover that they have no fewer than twenty-seven words for eyebrows and the same number for moustache, ranging from mustaqe madh, or bushy, to a mustaqe posht, one which droops down at both ends. My curiosity rapidly grew into a passion. I was soon unable to go

near a second-hand bookshop or library without seeking out the shelves where the foreign language dictionaries were kept. I would

viii Foreword

scour books in friends’ houses with a similar need to ‘pan for gold’. My collection of wonderful words with no equivalent in the English language grew even longer, and I started to make a shortlist of my favourites: nakhur, for example, is a Persian word (which may not even be known to most native speakers) meaning ‘a camel that won’t give milk until her nostrils have been tickled’; and areodjarekput, the Inuit for ‘to exchange wives for a few days only’. Many described strange or unbelievable things. When and why, for example, would a man be described as a marilopotes, Ancient Greek for ‘a gulper of coaldust’? And could the Japanese samurai really have used the verb tsuji-giri, meaning ‘to try out a new sword on a passer-by’? Others expressed concepts that seemed all too familiar. We have all met a Zechpreller, the German description of ‘someone who leaves without paying the bill’; spent too much time with an ataoso, Central American Spanish for ‘one who sees problems with everything’; or worked with a neko-neko, Indonesian for ‘one who has a creative idea which only makes things worse’. My passion became a quiet obsession. I combed through over two million words in hundreds of dictionaries. I trawled the Internet, phoned Embassies, and tracked down foreign language speakers who could conﬁrm my ﬁndings. I discovered that not everything sounds the same the world over: in Afrikaans, frogs go kwaakkwaak, in Mexico cats go tlatzomia, while in Germany the noise of Rice Crispies’ snap, crackle and popping is Knisper! Knasper! Knusper! I found beautiful words to describe things for which we have no concise expression in English, like serein, the French for ‘the rain that falls from a cloudless sky’; or wamadat, Persian for ‘the intense heat of a sultry night’. I found words for all stages of life, from paggiq, Inuit for ‘the ﬂesh torn when a woman delivers a baby’, through Torschlusspanik, German for ‘the fear of diminishing

Adam Jacot de Boinod

ix Foreword

opportunities as one gets older’, to mingmu, Chinese for ‘to die without regret’. I savoured the direct logic of Danish, the succinctness of Malay, the sheer wackiness of Japanese, and realized that sometimes a dictionary can tell you more about a culture than a guidebook. I looked at languages from all corners of the world, from the Fuegian of southernmost Chile to the Inuit of northernmost Alaska, and from the Maori of the remote Cook Islands to Siberian Yakut. Some of them describe, of course, strictly local concepts and sensations, such as the Hawaiian kapau’u, ‘to drive ﬁsh into the waiting net by striking the water with a leafy branch’; or pukajaw, Inuit for ‘ﬁrm snow that is easy to cut and provides a warm shelter’. But others reinforce the commonality of human experience. Haven’t we all felt termangu-mangu, Indonesian for ‘sad and not sure what to do’ or mukamuka, Japanese for ‘so angry one feels like throwing up’? Most reassuring is to ﬁnd the thoughts that lie on the tip of an English tongue, here crystallized into vocabulary: from the Zambian language of Bemba sekaseka, ‘to laugh without reason’, through the Czech nedovtipa, ‘one who ﬁnds it difficult to take a hint’, to the Japanese bakku-shan, ‘a woman who appears pretty when seen from behind but not from the front’. The English language has a long-established and voracious tendency to naturalize the best foreign words: ad hoc, feng shui, croissant, kindergarten. We’ve been pinching words from other cultures for centuries. Here are some we missed. I hope you enjoy them as much as I do.

x Foreword

I’ve done my best to check the accuracy of all the terms but if you have any suggestions for changes (and, of course, I’d love to know of your own favourite foreign words) do please send them in to my website: www.themeaningoftingo.com .

Acknowledgements I am deeply grateful to the following people for their advice and help: Giles Andreae, Martin Bowden, David Buckley, Candida Clark, Anna Coverdale, Nick Emley, Natasha Fairweather, William Hartston, Beatrix Jacot de Boinod, Nigel Kempner, Nick and Galia Kullmann, Alf Lawrie, John Lloyd, Sarah McDougall, Yaron Meshoulam, Tony Morris, David Prest, David Shariatmadari and Christopher Silvester. In particular I must thank my agent, Peter Straus; my illustrator Sandra Howgate; my excellent editorial team at Penguin, Nigel Wilcockson, Georgina Laycock and Sophie Lazar; and Mark McCrum for his invaluable work on the text.

ometimes a single word works hard. In Sri Lanka, for example, the Sinhala word ayubowan means not only ‘good morning’, but also ‘good afternoon’, ‘good evening’, ‘good night’ and ‘goodbye’.

Expectant T

he frustration of waiting for someone to turn up is beautifully encapsulated in the Inuit word iktsuarpok, meaning ‘to go outside often to see if someone is coming’. As for the frustration of the caller, there’s always the Russian dozvonit’sya which doesn’t simply mean to ring a doorbell, but to ring it until one gets an answer (it’s also used for getting through on the telephone).

3 Meeting and Greeting

of respect: ojigi is the act of bowing; eshaku describes a slight bow (of about 15 degrees); keirei, a full bow (of about 45 degrees); while saikeirei is a very low, worshipful type of bow that involves the nose nearly touching the hands. When one meets someone extremely important, one might even consider pekopeko, bowing one’s head repeatedly in a fawning or grovelling manner.

4 The Meaning of Tingo

Hey you! O

nce the ﬁrst encounter is out of the way the correct form of address is important. Most of us know the difference between the intimate French tu and the more impersonal (and polite) vous. A similar distinction exists in Arabic between anta (‘you’ singular) and antum (‘you’ plural) – addressing an important person with anta (anti is the feminine version) rather than antum would be considered impolite. In Vietnam there are no fewer than eighteen words for ‘you’, the use of which depends on whom you are addressing, whether a child or a senior citizen, whether formally or informally. And in the Western Australian Aboriginal language of Jiwali there are four words for ‘we’: ngali means ‘we two including you’; ngaliju means ‘we two excluding you’; nganthurru means ‘we all including you’; and nganthurraju means ‘we all excluding you’.

Cripes! Exclamations are generally used to express a sudden reaction: to something frightening, incredible, spectacular, shocking or wonderful. Best not attempted by the visitor, they are better heard from the mouth of the native speaker than read off the page:

he niceties of what in English is baldly known as ‘conversation’ are well caught in other languages:

ho’oponopono (Hawaiian) solving a problem by talking it out samir (Persian) one who converses at night by moonlight begadang (Indonesian) to stay up all night talking glossalgos (Ancient Greek) talking till one’s tongue aches

Breakdown in communication Whether the person you are talking to suffers from latah (Indonesian), the uncontrollable habit of saying embarrassing things, or from chenyin (Chinese), hesitating and muttering to oneself, conversation may not always be quite as we’d like it:

catra patra (Turkish) the speaking of a language incorrectly and brokenly nyelonong (Indonesian) to interrupt without apology akkisuitok (Inuit) never to answer dui niu tanqin (Chinese) to talk over someone’s head or address the wrong audience (literally, to play the lute to a cow)

’a’ama (Hawaiian) someone who speaks rapidly, hiding their meaning from one person whilst communicating it to another dakat’ (Russian) to keep saying yes dialogue de sourds (French) a discussion in which neither party listens to the other (literally, dialogue of the deaf ) mokita (Kiriwana, Papua New Guinea) the truth that all know but no one talks about

G

ossip – perhaps more accurately encapsulated in the Cook Island Maori word ’o’onitua, ‘to speak evil of someone in their absence’ – is a pretty universal curse. But it’s not always unjustiﬁed. In Rapa Nui (Easter Island) anga-anga denotes the thought, perhaps groundless, that one is being gossiped about, but it also carries the sense that this may have arisen from one’s own feeling of guilt. A more gentle form of gossip is to be found in Jamaica, where the patois word labrish means not only gossip and jokes, but also songs and nostalgic memories of school.

False friends Those who learn languages other than their own will sometimes come across words which look or sound the same as English, but mean very different things. Though a possible source of confusion, these false friends (as linguists call them) are much more likely to provide humour – as any Englishwoman who says ‘bless’ to her new Icelandic boyfriend will soon discover: hubbi (Arabic) friendly kill (Arabic) good friend bless (Icelandic) goodbye no (Andean Sabela) correct aye (Amharic, Ethiopia) no fart (Turkish) talking nonsense machete (Aukan, Suriname) how

7 Meeting and Greeting

Tittle-tattle

8 The Meaning of Tingo

÷e unspeakable . . . Cursing and swearing are practised worldwide, and they generally involve using the local version of a small set of words describing an even smaller set of taboos that surround God, the family, sex and the more unpleasant bodily functions. Occasionally, apparently inoffensive words acquire a darker overtone, such as the Chinese wang bah dahn, which literally means a turtle egg but is used as an insult for politicians. And offensive phrases can often be beguilingly inventive:

aboo subjects, relating to local threats or fears, are often quirky in the extreme. Albanians, for example, never use the word for ‘wolf ’. They say instead mbyllizogojen, a contraction of a sentence meaning ‘may God close his mouth’. Another Albanian taboo-contraction is the word for fairy, shtozovalle, which means may ‘God increase their round-dances’. Similarly, in the Sami language of Northern Scandinavia and the Yakuts language of Russia, the original name for bear is replaced by a word meaning ‘our lord’ or ‘good father’. In Russian itself, for similar reasons, a bear is called a medved’ or ‘honey-eater’.

In Masai the name of a dead child, woman or warrior is not spoken again and, if their name is also a word used every day, then it is no longer used by the bereaved family. The Sakalavas of Madagascar do not tell their own name or that of their village to strangers to prevent any mischievous use. The Todas of Southern India dislike uttering their own name and, if asked, will get someone else to say it.

Shocking soundalikes T

he French invented the word ordinateur, supposedly in order to avoid using the ﬁrst two syllables of the word computer (con is slang for vagina and pute for whore). Creek Indians in America avoid their native words for earth (fakki) and meat (apiswa) because of their resemblance to rude English words. In Japan, four (shi) and nine (ku) are unlucky numbers, because the words sound the same as those for ‘death’ and ‘pain or worry’ respectively. As a result, some hospitals don’t have the numbers 4, 9, 14, 19, or 42 for any of their rooms. Forty-two (shi-ni) means to die, 420 (shi-ni-rei) means a dead spirit and 24 (ni-shi) is double death. Nor do some hospitals use the number 43 (shi-zan), especially in the maternity ward, as it means stillbirth.

9 Meeting and Greeting

. . . and the unutterable

10 The Meaning of Tingo

Fare well M

any expressions for goodbye offer the hope that the other person will travel or fare well. But it is not always said. Yerdengh-nga is a Wagiman word from Australia, meaning ‘to clear off without telling anyone where you are going’. Similarly, in Indonesia, minggat means ‘to leave home for good without saying goodbye’.

On reﬂection

Snobs and chau◊eurs Words don’t necessarily keep the same meaning. Simple descriptive words such as ‘rain’ or ‘water’ are clear and necessary enough to be unlikely to change. Other more complex words have often come on quite a journey since they were ﬁrst coined: al-kuhul (Arabic) originally, powder to darken the eyelids; then taken up by alchemists to refer to any ﬁne powder; then applied in chemistry to any reﬁned liquid obtained by distillation or puriﬁcation, especially to alcohol of wine, which then was shortened to alcohol chauffer (French) to heat; then meant the driver of an early steam-powered car; subsequently growing to chauffeur

I

n Syrian Arabic, goodbye is generally a three-part sequence: a) bxatrak, by your leave; b) ma’assalama, with peace; c) ’allaysallmak, God keep you. If a) is said ﬁrst, then b) is the reply and then c) may be used. If b) is said ﬁrst, then c) is obligatory.

hashhashin (Arabic) one who smokes or chews hashish; came to mean assassin manu operare (Latin) to work by hand; then narrowed to the act of cultivating; then to the dressing that was added to the soil, manure prestige (French) conjuror’s trick; the sense of illusion gave way to that of glamour which was then interpreted more narrowly as social standing or wealth sine nobilitate (Latin) without nobility; originally referred to any member of the lower classes; then to somebody who despised their own class and aspired to membership of a higher one; thus snob theriake (Greek) an antidote against a poisonous bite; came to mean the practice of giving medicine in sugar syrup to disguise its taste; thus treacle

11 Meeting and Greeting

An Arabian goodbye

From Top to Toe chi non ha cervello abbia gambe (Italian) he who has not got a good brain ought to have good legs

14 The Meaning of Tingo

Use your onion . . . E

nglish-speakers are not the only ones to use food metaphors – bean, loaf, noodle, etc. – to describe the head. The Spanish cebolla means both ‘head’ and ‘onion’, while the Portuguese expression

cabeça d’alho xoxo literally means ‘he has a head of rotten garlic’ (in other words, ‘he is crazy’). Moving from vegetables to fruit, the French for ‘to rack your brains’ is se presser le citron – ‘to squeeze the lemon’.

. . . or use your nut In Hawaii, a different item of food takes centre stage. The word puniu means ‘the skull of a man which resembles a coconut’. Hawaiian has also given the world the verb pana po’o, ‘to scratch your head in order to help you remember something you’ve forgotten’.

T

he Arabic sabaha bi-wajhi means to begin the day by seeing someone’s face. Depending on their expression, this can be a good or bad omen:

verheult (German) puffy-faced and red-eyed from crying Backpfeifengesicht (German) a face that cries out for a ﬁst in it

15 From Top to Toe

Pulling faces

16 The Meaning of Tingo

Greek face-slapping T

here are several vivid Greek words for being slapped in the face, including sfaliara, hastouki, fappa, xestrefti, bouﬂa, karpasia and sulta’meremet (‘the Sultan will put you right’). Batsos means both ‘a slap in the face’ and ‘a policeman’ (from the American use of the word ‘cop’ to mean ‘swipe’). Anapothi describes a backhanded slap, while tha fas bouketo, ‘you will eat a bunch of ﬂowers’, is very deﬁnitely not an invitation to an unusual meal.

Windows of the soul Eyes can be our most revealing feature, though the way others see them may not always be quite what we’d hoped for:

nglish is not terribly helpful when it comes to characterizing ears, unlike, say, Albanian, in which people distinguish between veshok (‘small ones’) or veshak (‘ones that stick out’). Other languages are similarly versatile:

A real mouthful In Nahuatl, the language of the Aztecs which is still spoken today in Mexico, camachaloa is ‘to open one’s mouth’, camapaca is ‘to wash one’s mouth’, and camapotoniliztli is ‘to have bad breath’.

17 From Top to Toe

All ears

18 The Meaning of Tingo

Getting lippy Lips can be surprisingly communicative: zunda (Hausa, Nigeria) to indicate with one’s lips catkhara (Hindi) smacking either the lips or the tongue against the palate die beleidigte Leberwurst spielen (German) to stick one’s lower lip out sulkily (literally, to play the insulted liver sausage) ho’oauwaepu’u (Hawaiian) to stick the tongue under one’s lip or to jut out the chin and twist the lips to the side to form a lump (as a gesture of contempt)

Hooter N

oses are highly metaphorical. We win by a nose, queue nose to tail or ask people to keep their noses out of our business. Then, if they are annoying us, it’s that same protuberant feature we seize on:

ust below the nose may be found a feature increasingly rare in this country, but popular amongst males in many other societies. In Albania the language reﬂects an interest bordering on obsession, with no fewer than twenty-seven separate expressions for this ﬁne addition to the upper lip. Their word for moustache is similar to ours (mustaqe) but once attached to their highly speciﬁc adjectives, things move on to a whole new level:

plucked (vetullhequr), knitted (vetullrrept), long and delicately shaped (vetullgajtan), thick (vetullor), joined together (vetullperpjekur), gloomy (vetullngrysur), or even arched like the crescent moon (vetullhen).

Bearded wonder T

he Arab exclamation ‘God protect us from hairy women and beardless men’ pinpoints the importance of facial hair as a mark of rank, experience and attractiveness:

gras bilong fes (Tok Pisin, Papua New Guinea) a beard (literally, grass belonging to the face) hemigeneios (Ancient Greek) with only half a beard qarba (Persian) white hairs appearing in the beard sim-zanakh (Persian) with a silver chin poti (Tulu, India) a woman with a beard

air on the top of the head – or the lack of it – remains a worldwide preoccupation:

basribis (Ulwa, Nicaragua) having uneven, poorly cut hair daberlack (Ullans, Northern Ireland) seaweed or uncontrollable long hair kudpalu (Tulu, India) a woman with uncombed hair kucir (Indonesian) a tuft left to grow on top of one’s otherwise bald head . . . not forgetting the Indonesian word didis, which means ‘to search and pick up lice from one’s own hair, usually when in bed at night’.

Teething troubles Why doesn’t English have an expression for the space between the teeth when Malay does – gigi rongak? And that’s not the only gap in our dental vocabulary:

mrongos (Indonesian) to have ugly protruding upper teeth angil (Kapampangan, Philippines) to bare the fangs like a dog laglerolarpok (Inuit) the gnashing of teeth kashr (Persian) displaying the teeth in laughter zhaghzhagh (Persian) the chattering of the teeth from the cold or from rage And that one bizarre word that few of us are ever likely to need:

puccekuli (Tulu, India) a tooth growing after the eightieth year

21 From Top to Toe

Bad hair day

22 The Meaning of Tingo

Getting it in the neck Although there are straightforward terms for the throat in almost all languages, it’s when it comes to describing how the throat is used that things get interesting:

nwik-ga (Wagiman, Australia) to have a tickle in the throat ngaobera (Pascuense, Easter Island) a slight inﬂammation of the throat caused by screaming too much berdaham (Malaysian) to clear the throat, especially to attract attention kökochöka (Nahuatl, Mexico) to make gulping sounds jarida biriqihi (Arabic) he choked on but couldn’t swallow saliva (from excitement, alarm or grief ) o ka la nokonoko (Hawaiian) a day spent in nervous anticipation of a coughing spell

Armless in Nicaragua In Ulwa, which is spoken in the eastern part of Nicaragua, no distinction is made between certain parts of the body. So, for example, wau means either a thigh or a leg, ting is an arm or a hand (and tingdak means missing an arm or a hand), tingmak is a ﬁnger or a thumb, tibur is either a wrist or an ankle, and kungbas means a beard, a moustache or whiskers.

Other languages are more speciﬁc about our extremities and their uses:

sakarlasmak (Turkish) to become butterﬁngered lutuka (Tulu, India) the cracking of the ﬁngers angushti za’id (Persian) someone with six ﬁngers zastrich’ (Russian) to cut one’s nails too short meshetmek (Turkish) to wipe with the wet palm of one’s hand anjali (Hindi) hollowed hands pressed together in salutation

Legging it U

ndue attention is put on their shapeliness but the bottom line is it’s good to have two of them and they should, ideally, be the same length:

papakata (Cook Islands Maori) to have one leg shorter than the other baguettes (French) thin legs (literally, chopsticks or long thin French loaves) x-bene (Afrikaans) knock-knees bulurin-suq (Persian) with thighs like crystal

everal cultures have words to describe the space between or behind limbs: irqa (Khakas, Siberia) is the gap between spread legs, and awawa (Hawaiian) that between each ﬁnger or toe. While jahja in Wagiman (Australia) and waal in Afrikaans both mean the area behind the knee.

Skin deep We describe it with just one word but other cultures go much further, whether it’s alang (Ulwa, Nicaragua), the fold of skin under the chin; aka’aka’a (Hawaiian), skin peeling or falling off after either sunburn or heavy drinking; or karelu (Tulu, India), the mark left on the skin by wearing anything tight. Another Ulwa word, yuputka, records something we have all experienced – having the sensation of something crawling on one’s skin.

Once it comes to adding clothes to the human frame, people have the choice of either dressing up . . .

opgelozen (Yiddish) a careless dresser padella (Italian) an oily stain on clothes (literally, a frying pan) Krawattenmuffel (German) one who doesn’t like wearing ties cotisuelto (Caribbean Spanish) one who wears the shirt tail outside of the trousers tan (Chinese) to wear nothing above one’s waist or just as they feel . . .

nglish words for clothes have slipped into many languages. Sometimes the usage is fairly literal, as in smoking to describe a dinner jacket in Swedish or Portuguese; or pants for a tracksuit in Spanish. Sometimes it’s more metaphorical: the Hungarians call jeans farmer, while their term for a T-shirt is polo. In Barbados the cloth used for the lining of men’s clothes is known as domestic. Sometimes it’s just an odd mix: the Danish for jeans, for example, is cowboybukser, while the Japanese sebiro means a fashionably cut suit, being their pronunciation of Savile Row, London’s famous street of tailors.

On the tiny mountainous Canary Island of La Gomera there is a language called Silbo Gomero that uses a variety of whistles instead of words (in Spanish silbar means to whistle). There are four ‘vowels’ and four ‘consonants’, which can be strung together to form more than four thousand ‘words’. This birdlike means of communication is thought to have come over with early African settlers over 2500 years ago. Able to be heard at distances of up to two miles, the silbador was until recently a dying breed. Since 1999, however, Silbo has been a required language in La Gomera schools. The Mazateco Indians of Oaxaca, Mexico, are frequently seen whistling back and forth, exchanging greetings or buying and selling goods with no risk of misunderstanding. The whistling is not really a language or even a code; it simply uses the rhythms and pitch of ordinary speech without the words. Similar whistling languages have been found in Greece, Turkey and China, whilst other forms of wordless communication include the talking drums (ntumpane) of the Kele in Congo, the xylophones used by the Northern Chin of Burma, the banging on the roots of trees practised by the Melanesians, the yodelling of the Swiss, the humming of the Chekiang Chinese and the smoke signals of the American Indians.

27 From Top to Toe

On reﬂection

Go whistle

Movers and Shakers mas vale rodear que no ahogar (Spanish) better go about than fall into the ditch

30 The Meaning of Tingo

Shanks’s pony T

here’s much more to walking than simply putting one foot in front of the other:

berlenggang (Indonesian) to walk gracefully by swinging one’s hands or hips aradupopini (Tulu, India) to walk arm in arm or hand in hand uitwaaien (Dutch) to walk in windy weather for fun

murr-ma (Wagiman, Australia) to walk along in the water searching for something with your feet ’akihi (Hawaiian) to walk off without paying attention to directions

Walking in Zimbabwe T

he Shona- speaking people of Zimbabwe have some very specialized verbs for different kinds of walking: chakwaira, through a muddy place making a squelching sound; dowora, for a long time on bare feet; svavaira, huddled, cold and wet; minaira, with swinging hips; pushuka, in a very short dress; shwitaira, naked; seser, with the ﬂesh rippling; and tabvuk, with such thin thighs that you seem to be jumping like a grasshopper.

T

he elegant Malaysians have a highly specialized vocabulary to describe movement, both of the right kind, as in kontal-kontil, ‘the swinging of long earrings or the swishing of a dress as one walks’, and the wrong, as in jerangkang, ‘to fall over with your legs in the air’. Others include:

kengkang to walk with your legs wide apart tenjack to limp with your heels raised kapai to ﬂap your arms so as to stay aﬂoat gayat feeling dizzy while looking down from a high place seluk to put your hand in your pocket bongkeng sprawling face down with your bottom in the air

Ups . . . S

ometimes our movements are deliberately athletic, whether this involves hopping on one leg (vogget in Cornish, hinke in Danish), rolling like a ball (ajawyry in the Wayampi language of Brazil), or something more adventurous:

angama (Swahili) to hang in mid-air vybafnout (Czech) to surprise someone by saying boo puiyarpo (Inuit) to show your head above water povskakat’ (Russian) to jump one after another tarere (Cook Islands Maori) to send someone ﬂying through the air lele kawa (Hawaiian) to jump into the sea feet ﬁrst Lele kawa, of course, is usually followed by curglaff, Scottish dialect for the shock felt when plunging into cold water.

31 Movers and Shakers

Malaysian movements

32 The Meaning of Tingo

. . . and downs B

ut on other occasions there seems to be a banana skin waiting for us on the pavement:

blart (Ullans, Northern Ireland) to fall ﬂat in the mud lamhdanaka (Ulwa, Nicaragua) to collapse sideways (as when walking on uneven ground) tunuallak (Inuit) slipping and falling over on your back while walking kejeblos (Indonesian) to fall into a hole by accident apismak (Turkish) to spread the legs apart and collapse jeruhuk (Malay) the act of stumbling into a hole that is concealed by long grass

False friends gush (Albanian) to hug each other around the neck shagit (Albanian) to crawl on one’s belly snags (Afrikaans) during the night sofa (Icelandic) sleep purr (Scottish Gaelic) to headbutt

Just because there is no word for it in English doesn’t mean we haven’t done it or experienced it:

mencolek (Indonesian) touching someone lightly with one ﬁnger in order to tease them wasoso (Hausa, Nigeria) to scramble for something that has been thrown idumbulu (Tulu, India) seizing each other tightly with both hands presezen´y (Czech) being stiff from sitting in the same position too long ’alo’alo kiki (Hawaiian) to dodge the rain by moving quickly honuhonu (Hawaiian) to swim with the hands only engkoniomai (Ancient Greek) to sprinkle sand over oneself tallabe (Zarma, Nigeria) to carry things on one’s head without holding on to them gagrom (Boro, India) to search for a thing below water by trampling chonggang-chongget (Malay) to keep bending forward and then straightening (as a hill-climber) v

33 Movers and Shakers

What-d’you-call-it

34 The Meaning of Tingo

When it all goes horribly wrong . . . That sinking feeling, puangi (Cook Islands Maori), the sensation of the stomach dropping away (as in the sudden surge of a lift, plane, swing or a tossed boat), is something we know all too well, as are:

. . . scarper baotou shucuon (Chinese) to cover one’s head with both hands and run away like a coward achaplinarse (Spanish, Central America) to hesitate and then run away in the manner of Charlie Chaplin

Learning to relax In some parts of the world relaxation doesn’t necessarily mean putting your feet up:

ongkang-ongkang (Indonesian) to sit with one leg dangling down naganaga (Rapa Nui, Easter Island) to squat without resting your buttocks on your heels lledorwedd (Welsh) to lie down while propping yourself up with one elbow karvat (Hindi) the side of the body on which one rests

Once we start relaxing, snoozing becomes an increasingly strong possibility. Both Danish, with raevesøvn, and Russian, with vpolglaza, have a word to describe sleeping with one eye open, while other languages describe other similar states of weariness:

aiguttoa (Votic, Estonia) to yawn repeatedly teklak-tekluk (Indonesian) the head bobbing up and down with drowsiness utsura-utsura ( Japanese) to ﬂuctuate between wakefulness and being half asleep utouto ( Japanese) to fall into a light sleep without realizing it tengkurap (Indonesian) to lie or sleep with the face downwards kulubut (Kapampangan, Philippines) to go under the blanket

35 Movers and Shakers

Dropping o◊

36 The Meaning of Tingo

Out for the count H

aving achieved the state the Japanese describe as guuguu, ‘the sound of someone in a deep sleep accompanied by snoring’, we can either have a good night . . .

menceracan (Malay) to cry in one’s sleep kekau (Indonesian) to wake up from a nightmare igau (Malay) to talk while trapped in a nightmare kerinan (Indonesian) to oversleep until the sun is up

W

hatever their length, words have provided excellent material for games from the earliest times. One of the more pleasing arrangements is the palindrome, which is spelt the same backwards as forwards, and can create some bizarre meanings: neulo taas niin saat oluen (Finnish) knit again, so that you will get a beer

37 Movers and Shakers

On reﬂection

Back as forth

38 The Meaning of Tingo

Nie fragt sie: ist gefegt? Sie ist gar fein (German) she never asks: has the sweeping been done? She is very reﬁned in girum imus nocte et consumimur igni (Latin) we enter the circle after dark and are consumed by ﬁre nipson anomemata me monan opsin (Ancient Greek) wash (off ) my sins, not only my face (written on the edge of a well in Constantinople: NB the ‘ps’ is a transcription of the Greek letter ψ) The Finns have three of the world’s longest palindromic words: saippuakivikauppias a soapstone seller saippuakuppinippukauppias a soap-cup trader solutomaattimittaamotulos the result from a measurement laboratory for tomatoes

÷umbing it Some rides are free: fara a puttanu (Icelandic) to hitchhike (literally, to travel on the thumb) usqar (Khakas, Siberia) to take someone on the back of one’s horse radif (Persian) one who rides behind another on the same horse menggonceng (Indonesian) to have a free ride usually on a friend’s bike plomo (Spanish, Central America) a bus passenger who is just on for the free ride (literally, a lead weight) Others involve money . . .

ngetem (Indonesian) to stop (of a bus) longer than necessary at unauthorized points along the route to the terminus to look for more paying passengers ngojek (Indonesian) to earn money by carrying a paying passenger on the rear seat of one’s motorbike . . . or getting your own transport:

One particular form of transport is pre-eminent in the modern world: whether normal, or convertible (spider in Italian), or vintage (oldtimer in German). What lets most cars down, however, are the people driving them, be it the viande paraguero (Caribbean Spanish), the Sunday driver (literally, an umbrella stand); or the Gurtmuffel (German), someone who doesn’t wear a seat belt. Then, of course, there’s the way people drive:

sgasata (Italian) a sudden and violent acceleration appuyer sur le champignon (French) to put one’s foot down (literally, to stamp on the mushroom) Geisterfahrer (German), a person driving on the wrong side of the road

Road rage Hazards are all too common, whether in the car . . . desgomarse (Caribbean Spanish) to have bad tyres ulykkesbilen (Danish) an ill-fated car Blechlawine (German) a huge trafﬁc jam (literally, a sheetmetal avalanche) matadero (Spanish, Central America) a car scrapheap (literally, a slaughterhouse) . . . or out of it. The French have the most evocative expressions to describe both the reckless pedestrian – viande à pneux, meat for tyres, and the knock suffered by a cyclist – l’homme au marteau, literally, the man with the hammer.

41 Getting Around

Set of wheels

42 The Meaning of Tingo

Apache cars T

he Apache people of the USA name the parts of cars to correspond to parts of the body. The front bumper is daw, the chin or jaw; the front fender is wos, the shoulder; the rear fender is gun, the arm and hand; the chassis is chun, the back; the rear wheel is ke, the foot. The mouth is ze, the petrol-pipe opening. The nose is chee, the bonnet. The eyes are inda, the headlights. The forehead is ta, the roof. The metaphorical naming continues inside. The car’s electrical wiring is tsaws, the veins. The battery is zik, the liver. The petrol tank is pit, the stomach. The radiator is jisoleh, the lung; and its hose, chih, the intestine. The distributor is jih, the heart.

The Japanese have some ﬁne vocabulary for trains: gaton gaton is an electric train; gotongoton describes trains rattling along; shoo shoo po po is the sound of a steam train; while kang kang kang is the noise of the level crossing. Kakekomi-josha describes all too vividly rushing onto a train to beat the closing doors, a common sight on Tokyo’s underground.

43 Getting Around

Running on time

On reﬂection

44 The Meaning of Tingo

Separatist Many

of the languages around the world are interrelated (for example, Spanish, French and Italian are all Latin languages), but by contrast, ‘isolate languages’ are those that do not appear to be related to any other at all. Some languages became isolate in historical times, after all their known relatives became extinct; the Piraha language, for example, spoken along a tributary of the Amazon, is the last surviving member of the Mura family of languages. Similar isolates include Burushaski, which is spoken in two Himalayan valleys; the Gilyak and Ket languages of Siberia; and Nivkh, a Mongolian language. The Basque language Euskara is perplexing. It bears no resemblance at all to the languages of its surrounding countries. Some similarities with Georgian have made linguists think it could be related to languages from the Caucasus. Others have tried to relate it to non-Arabic languages from the north of Africa. A more likely hypothesis argues that Euskara developed where it is still spoken and has always been the language of the Basques, who were gradually surrounded by people speaking other unrelated languages.

It Takes All Sorts gading yang tak retak (Indonesian) there is no ivory that isn’t cracked

46 The Meaning of Tingo

Tolerant W

hen it comes to personality, some people seem to have been put on the planet to make life easier for everyone else:

cooperar (Spanish, Central America) to go along willingly with someone else to one’s own disadvantage abbozzare (Italian) to accept meekly a far from satisfactory situation ilunga (Tshiluba, Congo) someone who is ready to forgive any abuse the ﬁrst time, to tolerate it a second time, but never a third time

Japanese have the most vivid description for hangers-on: kingyo no funi. It literally means ‘goldﬁsh crap’ – a reference to the way that a ﬁsh that has defecated often trails excrement behind it for some time.

S

weet-talking others is one thing; massaging your own ego can be another altogether:

echarse ﬂores (Spanish) to blow your own trumpet (literally, to throw ﬂowers to yourself ) il ne se mouche pas du pied (French) he has airs above his station (literally, he doesn’t wipe his nose with his foot) yi luan tou shi (Chinese) courting disaster by immoderately overestimating one’s own strength (literally, to throw an egg against a rock) tirer la couverture á soi (French) to take the lion’s share, all the credit (literally, to pull the blanket towards oneself )

47 It Takes All Sorts

Egotists

48 The Meaning of Tingo

÷e awkward squad But there are worse horrors than the merely conceited: ataoso (Spanish, Central America) one who sees problems with everything kibitzer (Yiddish) one who interferes with unwanted advice nedovtipa (Czech) one who ﬁnds it difﬁcult to take a hint neko-neko (Indonesian) to have a creative idea which only makes things worse mukzib (Persian) one who eggs on or compels another to tell a lie inat (Serbian) an attitude of proud deﬁance, stubbornness and self-preservation, sometimes to the detriment of everyone else – or even oneself er gibt seinen Senf dazu (German) one who always has something to say even if no one else cares (literally, he brings his mustard along)

Pariah S

ome people are able to tough it out whatever happens, imposing their faults on others till the day they die. Others are more sensitive:

scrostarsi (Italian) to remove oneself as if one were a scab (to move or go away because one’s presence is not desired) ulaia (Hawaiian) to live as a hermit because of disappointment panaphelika (Ancient Greek) to be deprived of all playmates

Others like to spend time alone for altogether different reasons: kopuhia (Rapa Nui, Easter Island) someone who disappears instead of dedicating himself to his work linti (Persian) someone who idles his day away lying under a tree nubie yam (Waali, Ghana) a farmer who points to his farm but does little more (literally, ﬁnger farm) gober les mouches (French) to stand by idly (literally, to gulp down ﬂies) zamzama (Arabic) to waft along in a relaxed style goyang kaki (Indonesian) relaxing and enjoying oneself as problems are sorted out by others (literally, to swing one’s legs) kalincak-kelincok (Balinese, Indonesia) the back and forth, here and there or up and down of genuine drifting

Otherwise engaged Some take idleness to another level: luftmensch (Yiddish) an impractical dreamer having no deﬁnite business or income viajou na maionese (Portuguese) to live in a dream world (literally, to travel in the mayonnaise) nglayap (Indonesian) to wander far from home with no particular purpose umudrovat se (Czech) to philosophize oneself into the madhouse

49 It Takes All Sorts

Lazybones

50 The Meaning of Tingo

Situation vacant G

iven that many outsiders think of the Japanese as a nation of workaholics, the language has an unusual number of verbs to describe different states of idleness: boketto is to gaze vacantly into space without thinking or doing anything; bosabosa is to sit around idly not doing what needs to be done; gorogoro is to spend time doing nothing (including lolling in a recumbent position); guzuguzu is to vacillate, procrastinate or to stretch out a job; while bura-bura is to wander around aimlessly, looking at the sights with no ﬁxed destination in mind.

Manic obsessive N

o one, as far as we know, died of laziness. Frantic activity, however, is another thing . . .

Putzﬁmmel (German) a mania for cleaning samlermani (Danish) a mania for collecting Grübelsucht (German) an obsession in which even the simplest facts are compulsively queried muwaswas (Arabic) to be obsessed with delusions potto ( Japanese) to be so distracted or preoccupied that you don’t notice what is happening right in front of you . . . and can lead to karoshi ( Japanese), death from overwork.

A distinguishing feature of the German language is its creation of evocative concepts by linking different words together, useful for depicting not just characters but states of mind. Most of us know Schadenfreude (literally, damage joy), which describes what we hardly dare express: that feeling of malicious pleasure in someone else’s misfortune. But there are numerous others. We’ve all had a boss who’s suffered from Betriebsblindheit: organizational blindness; and who has not worked alongside someone who is ﬁsselig: ﬂustered to the point of incompetence? That very same person could be described as a Korinthenkacker: one who is overly concerned with trivial details.

Fools and rogues There’s a rich stream of invective running through the world’s languages when it comes to people we regard as less intelligent than ourselves. The Cantonese equivalent to ‘you’re as thick as two short planks’ is the equally graphic nie hochi yat gau faan gam, ‘you look like a clump of cooked rice’, while the German equivalent to ‘not quite all there’ is nicht alle Tassen im Schrank haben, ‘not to have all the cups in the cupboard’ (not to have all one’s marbles).

Meanwhile the Maoris of the Cook Islands have the telling word varevare, which means ‘to be very young and still quite hopeless’.

When it comes to insults, few languages can compete with Yiddish. In this wonderfully evocative language, a fool can be not just a shmutte or a schlump but a nar, a tam, a tipesh, a bulvan, a shoyte, a peysi, a kuni lemel, a lekish, or even a shmenge. Not content with these, the language gets more speciﬁc. A loser is a schlepper, a shmugeggeshnorrer, a paskudnik, a pisher, a yold or even a no-goodnik. A klutz is a clumsy, oaﬁsh bungler and a lekish ber schlemiel is a fool without luck. A fool who is not just stupid but inept is a schlimazl. A farshpiler is one who has lost all his money gambling. The saddest of all is perhaps the nisrof, the burnt-out fool. Other ﬁne insults in Yiddish have included:

nebbish a nobody nudnick a yakky, aggressively boring person putz a simpleton shlub a clumsy and ill-mannered person shmegegge a foolish person and a sycophant shmendrick a timid nonentity shnook a nice but pathetic gullible person

All talk W

orse than the fool is one of those people who occur in every organization on the planet: the buchipluma (Caribbean Spanish), the person who promises but doesn’t deliver. The same language has a useful verb for the way such people behave: culipanear, which means to look for excuses for not meeting obligations.

53 It Takes All Sorts

Schlumps and schleppers

54 The Meaning of Tingo

Fibbers E

ven the infuriating buchipluma is surely preferable to the outright liar. And, as Japanese vividly shows, from lying to someone (nimaijita o tsukau, to use two tongues), it’s just a small step to duping (hanage o nuku handy, literally, to pull the hair out of their nostrils) or doublecrossing them (negaeri o utsu, literally, to roll them over while sleeping).

Salt of the earth W

hat a shame that we can’t all be uncomplicatedly good: for example, when you’re acting with meraki (a Greek word) you’re doing something with soul, creativity or love, and putting something of yourself into what you’re doing:

Indonesian two in one Indonesian has many words that combine two aspects of character or appearance into a single simple word. So you might well know someone who is ricuh, that is, chaotic and noisy; pandir, stupid, but innocent and honest; mungil, tiny and pretty; merana, lonely and miserable; lencir, slim and tall; bangkot, old and cantankerous; or klimis, smooth and shiny.

S

weden is a country that not only values the concept of a lack of extremes but even has a word for it – lagom. In this society, it’s generally not thought to be good to stand out too much. Everything and everyone is supposed to be just lagom – which is not to say ‘boring’, so much as ‘not too much and not too little’, ‘not good and not bad’, ‘okay’, ‘just right’, ‘so-so’.

So so similar The concept of ‘so-so’ is found in many languages, and often in a similarly repetitive form: it’s tako tako in Bosnian/Croatian/Serbian, aixi aixi in Catalan, cosi cosi in Italian, wale wale in Chipewyan (Canada), hanter hanter in Cornish, thik thik in Gujarati (India), hai hao in Mandarin, jako tako in Polish, ithin ithin in Sinhala (Sri Lanka), soyle boyle in Turkish, etsi ketsi in Greek, atal atal in Occitan (France), asina asina in Asturian (Spain), elae belae in Azeri (Azerbaijan) and azoy azoy in Yiddish.

55 It Takes All Sorts

Tall poppies

56 The Meaning of Tingo

Happy talk Good or bad, modest or conceited, hard-working or lazy, all of us experience the highs of emotion:

tout baigne dans l´huile (French) hunky-dory (literally, everything is bathing in oil) ai bu shi shou (Chinese) so delighted with something that one can scarcely keep one’s hands off it ichigo-ichie ( Japanese) the practice of treasuring each moment and trying to make it perfect pulaka (Tulu, India) hair that stands on end with ecstasy bas-bhualadh (Scottish Gaelic) clapping one’s hands from joy or grief tuman (Indonesian) to ﬁnd something enjoyable and want to have it again mubshar (Persian) to be exhilarated with good news zhuxing (Chinese) to add to the fun

Side-splitting sekaseka (Bemba, Congo and Zambia) to laugh without reason tergelak (Malay) laughing unintentionally katahara itai ( Japanese) laughing so much that one side of your abdomen hurts

T

he Japanese have particularly wonderful words for the deep joy that can come as a response to beauty: uttori is to be enraptured by the loveliness of something; aware describes the feelings created by ephemeral beauty; yoin is the reverberating sensation after the initial stimulus has ceased; while yugen goes further, describing an awareness of the universe that triggers feelings too deep and mysterious for words.

57 It Takes All Sorts

Enraptured

58 The Meaning of Tingo

Down in the dumps T

he causes of unhappiness are many, varied and not always easy to put your ﬁnger on:

termangu-mangu (Indonesian) sad and not sure what to do mono-no-aware ( Japanese) appreciating the sadness of existence avoir le cafard (French) to be down in the dumps (literally, to have the cockroach)

eltschmerz is another untranslatable German word. It broadly means world-weariness, but carries with it both a sense of sorrow at the evils of the world and a yearning for something better. Aspects of it can be found in the Welsh hiraeth, a mingled feeling of sadness, somewhere between homesickness and nostalgia, and the Portuguese saudade, the longing for things that were or might have been. Nostalgia also lies at the heart of the Brazilian Portuguese word banzo, which describes a slave’s profound longing for his African homeland.

In the slough of despond T

here are various ways to deal with feelings of despair. Either you can take a philosophical view and try to avoid the Persian concept of sanud, that is, the exercise of the mind upon an unproﬁtable subject; or you can adopt the defeatist attitude inherent in the Indonesian word jera, which means ‘so scared by a past experience that one will never want to do it again’. Or you can take refuge in Kummerspeck, a German word that describes the excess weight you will gain from emotion-related overeating (literally, grief bacon).

Seeing red Therapists would suggest it’s better out than in: mukamuka ( Japanese) feeling so angry one feels like throwing up geragas (Malay) to comb one’s hair in anger feau (Samoan) to recall good deeds done when one is angry

59 It Takes All Sorts

Weltschmerz

On reﬂection

60 The Meaning of Tingo

Survival instincts E

ven though some languages are vanishing, in a world less hospitable to aboriginal peoples and more swamped by English, this does not mean it’s impossible to keep endangered languages alive. Mohawk, for instance, spoken by indigenous groups in Quebec, was in retreat until the 1970s, when it was ﬁrst codiﬁed and then taught to children in schools. Welsh and Maori have both made a comeback with concerted ofﬁcial help; and Navajo (USA), Hawaiian and several languages spoken in remote parts of Botswana have been artiﬁcally revived. Iceland has managed to keep alive its native tongue, even though it is spoken by no more than 275,000 people; and the ancient Nordic language of Faroese, thought to have been once spoken by the Vikings, was preserved from extinction by the Danish government, who even went as far as putting grammar hints and verb declensions on the sides of milk cartons. A powerful political purpose is another force for reviving an old language. Resurgent nationalism helped bring Irish back from the Celtic twilight; while the establishment of the nation of Israel has turned Hebrew from a written language into a proudly spoken national tongue.

Falling in Love nam gawa the wei woe lu yoe; phung dang si yang they nang yoe (Dzongkha, Bhutan) fun and pleasure are located below the navel; dispute and trouble are also found there

62 The Meaning of Tingo

÷e language of love In English the language of love is, metaphorically speaking, a violent and disorientating one: we fall in love, are love struck and struggle to avoid heartbreak. It seems things are the same throughout the world:

Physical beauty is often the starting point for love: pichón (Caribbean Spanish) a handsome young man (literally, young pigeon)

qiubo (Chinese) the bright and clear eyes of a beautiful woman mahj (Persian) looking beautiful after a disease avoir la frite (French) to be in great shape (literally, to have the French fry) magandang hinaharap (Tagalog, Philippines) nice breasts (literally, nice future) dayadrsti (Hindi) compassionate eyes kemayu (Indonesian) to act like a beauty Sometimes the basic materials need a little assistance:

slampadato (Italian) a person who gets tanned with an infrared lamp zhengrong (Chinese) to tidy oneself up or to improve one’s looks by plastic surgery

63 Falling in Love

÷e rules of attraction . . .

64 The Meaning of Tingo

. . . and of repulsion T

he Japanese have a particular word for a situation in which attraction is all too brief. Bakku-shan is a girl who appears pretty when seen from behind but not from the front.

Would like to meet English is somewhat deﬁcient in words that describe the very early moments of attraction. We need a word like mamihlapinatapei, from the Fuegian language found in Chile, meaning that shared look of longing where both parties know the score yet neither is willing to make the ﬁrst move. Other, more active approaches include:

basabasa (Arabic) to ogle, make sheep’s eyes, cast amorous glances piropo (Spanish) a compliment paid on the street (which ranges from polite to raunchy) xiyyet (Dardja, Algeria) he is sewing (this is said of someone who is trying to win over a girl, especially by talking)

Italians are masters at taking matters to the next level: pomicione is a man who seeks any chance of being in close physical contact with a woman; puntare is to stare intensely at the one to whom one feels sexually attracted; while tirino is the sound made by smacking one’s lips together like a loud kiss to indicate attraction. Sometimes a boy will say cibi cierre to a girl (CBCR). This is an acronym of cresci bene che ripasso: ‘if you still look like that when you’ve grown up, I will come and pay you a call’ . . .

Dîner à un . . . while the French have perfected the art of rejection:

poser un lapin à quelqu’un to stand someone up (literally, to lay a rabbit on someone) Saint-Glinglin a date that is put off indeﬁnitely ( jusqu’à la Saint-Glinglin means never in a month of Sundays)

Japanese dating R

ainen no kono hi mo issho ni waratteiyoh is one of the country’s most successful chat-up lines; it means ‘this time next year let’s be laughing together’.

65 Falling in Love

÷e direct approach

66 The Meaning of Tingo

Commitment-phobe The romantic ideal is Einfühlungsvermögen, the German word for an understanding so intimate that the feelings, thoughts and motives of one person are readily comprehended by the other; but the route to that happy state can so often be confused by the insincere:

biodegradabile (Italian) someone who falls in love easily and often capkinlasmak (Turkish) to turn into a skirt chaser leonera (Spanish, Central America) a bachelor pad (literally, a lion’s den) vieux marcheur (French) an elderly man who still chases women (literally, an old campaigner)

When things can go so sweetly . . . alamnaka (Ulwa, Nicaragua) to ﬁnd one’s niche, to meet a kindred soul pelar la pava (Caribbean Spanish) to be alone romancing one’s sweetheart (literally, to pluck the turkey) andare in camporella (Italian) to go into a secluded spot in the countryside to make love hiza o majieru ( Japanese) to have an intimate talk (literally, to mingle each other’s knees) queesting (Dutch) allowing a lover access to one’s bed under the covers for chit-chat ghalidan (Persian) to move from side to side as lovers, to roll, wallow or tumble . . . how can they be so bitter at the end?

he Boro people of India have a sophisticated understanding of the complexities of loving: onsay means to pretend to love; ongubsy means to love deeply, from the heart; and onsia signiﬁes loving for the very last time.

Love for sale W

ho better than the pragmatic French to construct a precise terminology for love as a business, ranging from a passe raide, the basic price for a sex session, to the kangourou, a prospective client who hesitates (hops around) before deciding on a girl. When it comes to those who ply their trade, there are many equally speciﬁc terms. An escaladeuse de braguette is, literally a zipper climber; a beguineuse is an unreliable prostitute; a wagonnière is a woman who solicits on trains; a truqueur means a rentboy who blackmails his clients; while a cocotte-minute is a pro who turns many tricks very quickly (literally, a pressure cooker). There is even an expression, commencer à rendre la monnaie, to show signs of age, which is said of prostitutes who in better days didn’t have to give change for large notes.

T

he Mosuo people in China have three sacred taboos: it’s forbidden to eat dog, to eat cat and to talk about sex. The latter taboo doesn’t seem to apply elsewhere:

avoir la moule qui bâille (French) to be horny (literally, to have a yawning mussel) menggerumut (Indonesian) to approach somebody quietly in the night for sex jalishgar (Persian) to be addicted to sexual intercourse carezza (Italian) sexual intercourse in which ejaculation is avoided (literally, caressing or petting)

69 Falling in Love

Let’s talk about sex

70 The Meaning of Tingo

Penis dialogues T

here are many ways to describe le petit chauve au col roulé (French), the little baldy in a turtleneck, and the respect with which he’s treated:

narachastra prayoga (Sanskrit) men who worship their own sexual organ enfundarla (Spanish) to put one’s penis back in one’s pants (or one’s sword back in its sheath) zakilpistola (Basque) a sufferer from premature ejaculation (literally, pistol prick) koro ( Japanese) the hysterical belief that one’s penis is shrinking into one’s body camisa-de-venus (Brazilian Portuguese) a condom (literally, shirt of Venus) The Tagalog speakers of the Philippines take things further with the batuta ni Drakula (‘Dracula’s nightstick’). Added sexual pleasure can be gained from pilik-mata ng kambing (goat’s eyelashes) or bulitas (small plastic balls surgically implanted to enlarge the penises of young Filipinos).

T

he vocabulary is no less specialized when it comes to what the Italians describe as assolo, a solo performance. Up-retiree-hue (Rapa Nui, Easter Islands) is to touch one’s penis with the intention of masturbating, while the Japanese have several graphic terms for the experience. Male masturbation is referred to as senzuri (a thousand rubs), with the added reﬁnement of masu-kagami (masturbating in front of a mirror). Female masturbation, by contrast, is described as shiko shiko manzuri (ten thousand rubs) and suichi o ireru (ﬂicking the switch).

. . . and for many Similar sensations can be experienced in company: partousard (French) a participator in group sex movimento (Italian) a circle of acquaintances who are actual or potential sexual partners agapemone (Greek) an establishment where free love is practised sacanagem (Brazilian Portuguese) the practice of openly seeking sexual pleasure with one or more partners other than one’s primary partner (during Mardi Gras)

71 Falling in Love

Sex for one . . .

72 The Meaning of Tingo

Paciﬁc holiday O

n the islands of Ulithi in the Western Paciﬁc, the Micronesian people like to take a holiday from their regular lovemaking. Pi supuhui (literally, a hundred pettings) describes a holiday dedicated to mate-swapping. People pair up and go into the woods to share a picnic and make love. Married couples are not allowed to go together and the selection of new partners is encouraged. If there is an unequal number of participants, some couples may become threesomes.

÷e desired result or the result of desire The French have a charming expression for this: voir les anges, which means to see angels.

Gestures should be used carefully when abroad for fear of misunderstandings. The cheery thumbs-up used by the English or Americans means ‘up yours’ in the Middle East and ‘sit on this’ in Sardinia. In France, pressing a thumb against the ﬁngertips means something is ooh-lala parfait or just right, while in Egypt, the same gesture means ‘stop right there’. An American’s sign for ‘okay’, made by touching the tip of the thumb to the tip of the foreﬁnger, and used internationally by scuba divers, is an insult in Brazil. In some countries, the V sign can be negative, in others positive; in Italy, reversed, it approximates to ‘to hell with you’. In some countries, ﬂicking your thumb across the teeth tells the other person he’s a cheapskate. Just about everywhere grabbing the crook of your elbow and raising your ﬁst is rude. In the Arab world, the middle ﬁnger pointed downwards and moving up and down, with the palm horizontal, equates to a raised middle ﬁnger in England.

73 Falling in Love

On reﬂection

Thumbs up

÷e Family Circle bu yin, bu long, bu cheng gu gong (Chinese) unless one pretends to be stupid or deaf it is diÇcult to be a mother-in-law or father-in-law

76 The Meaning of Tingo

Getting hitched T

here comes a point, in most societies, where a relationship is ˘, dar formalized in law. As the Romanians say: dragostea e oarba ca˘sa˘toria îi ga˘se¸ste leacul, love is blind, but marriage ﬁnds a cure:

strga (Bulgarian) a survey or visit to the home of a prospective bride kumoru aluweik (Khowar, Pakistan) to lure a girl into marriage lobola (Manu Bantu, Zaire) the bride price (which is usually paid in cattle) casarse de penalti (Spanish) to get married after discovering a pregnancy dar el braguetazo (Spanish) the marriage of a poor man to a rich woman skeinkjari (Faroese, Denmark) the man who goes among wedding guests offering them alcohol (‘that popular chap’)

D

oes one always live happily ever after? The evidence of our global languages suggests that it’s not always the case:

ometimes, the man is clearly to blame when things go wrong (with the emphasis on inﬁdelity, desertion and gambling):

pu’ukaula (Hawaiian) to set up one’s wife as a stake in gambling qum’us (Persian) one who pimps his own wife talak (Arabic) a husband who frees himself from his wife agunah (Hebrew) a woman whose husband has deserted her or has disappeared and who is restrained from remarrying until she shows a bill of divorce or proof of his death bawusni (Persian) a wife whose husband does not love her and seldom visits

Yin At other times the fault lies with the woman (with the emphasis on laziness, bullying and antipathy):

farik (Persian) a woman who hates her husband jefa (Caribbean Spanish) a domineering wife shiri ni shikareru ( Japanese) a husband who is under his wife’s thumb (literally, under her buttocks) polohana’ole (Hawaiian) a woman who refuses to work but lives on her husband’s earnings baulero (Caribbean Spanish) a henpecked husband who cannot go out alone purik (Indonesian) to return to one’s parents’ home as a protest against one’s husband

Once married, man and wife may ﬁnd that their greatest problem is getting enough time alone. Extending the family can work both ways:

bol (Mayan, Mexico) foolish in-laws sitike (Apache, USA) in-laws who are formally committed to help during crises todamane (Tulu, India) entertaining a son-in-law or mother-inlaw for the ﬁrst time bruja (Spanish, South America) a mother-in-law (literally, a witch) biras (Malay) the relationship between two brothers’ wives or two sisters’ husbands

Chercher la femme? When it comes to the family unit being threatened, why is there is no such thing as an homme fatal? Caribbean Spanish differentiates between a woman who prefers married men (comadreja, literally, a weasel) and one who lures them into extramarital relationships (ciegamachos). Can it really be that women are more predatory than men? Or is it that by luridly painting women as lustful (aa’amo in Hawaiian means ‘an insatiable woman’) and conniving (alghunjar is Persian for the feigned anger of a mistress), men the world over have cleverly avoided any blame for their own adulterous behaviour? Even when they’re guilty, they try to keep the linguistic upper hand, if the German word Drachenfutter is anything to go by. Literally translated as ‘dragon fodder’ it describes the peace offerings that guilty husbands offer their spouses.

79 The Family Circle

Family matters

80 The Meaning of Tingo

One cure for adultery Rhaphanidosis was a punishment meted out to adulterous men by cuckolded husbands in Ancient Greece. It involved inserting a radish up their backside.

An avuncular solution The Western ideal of a monogamous husband and wife is not universal. There is, for example, no word for father in Mosuo (China). The nearest translation for a male parental ﬁgure is axia, which means friend or lover; and while a child will have only one mother, he or she might have a sequence of axia. An axia has a series of nighttime trysts with a woman, after which he returns home to his mother. Any children resulting from these liaisons are raised in the woman’s household. There are no fathers, husbands or marriages in Mosuo society. Brothers take care of their sisters’ children and act as their fathers. Brothers and sisters live together all their lives in their mothers’ homes.

Other societies replace the complexities of monogamy with those of polygamy, as, for example, the Inuit of the Arctic:

angutawkun a man who exchanges wives with another man or one of the men who have at different times been married to the same woman areodjarekput to exchange wives for a few days only, allowing a man sexual rights to his woman during that period nuliinuaroak sharing the same woman; more speciﬁcally, the relationship between a man and his wife’s lover when the husband has not consented to the arrangement

hether it’s because they have big families, time on their hands in large empty spaces, or for another reason, the Sami people of Northern Scandinavia have highly speciﬁc terms for family members and relationships: goaski are one’s mother’s elder sisters, and sivjjot is one’s older sister’s husband; one’s mother’s younger sisters are muotta and one’s father’s younger sisters are siessa; one’s mother’s brothers are eanu and her brothers’ wives are ipmi; one’s brother’s wife is a mangi. The nearby Swedes exhibit a similar subtlety in their terms for grandfathers and grandmothers: farfar is a father’s father, morfar is a mother’s father, farmor is a father’s mother and mormor is a mother’s mother. This pattern of precise names for individual family members had a parallel in an older society. Latin distinguished patruus (father’s brother) from avunculus (mother’s brother); and matertera (father’s sister) from amita (mother’s sister). Of even earlier origins, the Australian Kamilaroi nganuwaay means a mother’s cross-cousin’s daughter and also a mother’s father’s sister’s daughter as well as a mother’s mother’s brother’s daughter’s daughter as well as a mother’s mother’s brother’s son’s daughter.

Tahitian taio M

eanwhile, in the warm climate of Tahiti, the word taio (Maohi, French Polynesia) means a formal friendship between people not related by ancestors, which involves the sharing of everything, even sex partners. A taio relationship can be male-to-male, female-tofemale or male-to-female.

Language testiﬁes to the importance most cultures attach to having children, as well as the mixed emotions the little darlings bring with them. Yiddish, for example, details both extremes of the parental experience, nakhes being the mixture of pleasure and pride a parent gets from a child, and tsuris the grief and trouble:

izraf (Persian) producing ingenious, witty children niyoga (Hindi) the practice of appointing a woman to bear a male heir who will be conceived by proxy menguyel-uyel (Indonesian) to hug, cuddle and tickle someone (usually a child) as an expression of affection gosh-pech (Persian) twisting the ears of a schoolboy as a punishment

abtar (Persian) one who has no offspring; a loser (literally, a bucket without a handle)

83 The Family Circle

Essential issue

84 The Meaning of Tingo

Parental ambitions In contrast with the paternal indulgence of the French ﬁls à papa (a son whose father makes things very easy for him) are some stricter maternal leanings:

kyoikumama ( Japanese) a woman who crams her children to succeed educationally ciegayernos (Caribbean Spanish) a woman who looks for a husband for her daughter mammismo (Italian) maternal control and interference that continues into adulthood

Home is where the heart is Not everyone lives in a standard box-like house: berhane (Turkish) an impractically large mansion, rambling house angase (Tulu, India) a building where the front part is used as a shop and the back as a residence vidhvasram (Hindi) a home for widows And rooms have many uses:

Folterkammer (German) a gym or exercise room (literally, a torture chamber) ori (Khakas, Siberia) a hole in a yurt to store potatoes tyconna (Anglo-Indian) an Indian basement room where the hottest part of the day is passed in the hottest season of the year vomitarium (Latin) a room where a guest threw up in order to empty his stomach for more feasting

I

n the Kiriwinian language of New Guinea a bukumatala is a ‘young people’s house’, where adolescents go to stay on reaching puberty. As the main aim is to keep brothers and sisters away from the possibility of incestuous sexual contact close relatives will never stay in the same house. The boys return to the parental home for food and may help with the household work; the girls eat, work and occasionally sleep at home, but will generally spend the night with their adolescent sweethearts in one bukumatala or another.

On reﬂection

Him b’long Missy Kween An urgent need to communicate can create a language without native speakers. Pidgin, for example, has developed from English among people with their own native tongues. Fine examples of pidgin expressions in the Tok Pisin language of Papua New Guinea are: liklik box you pull him he cry you push him he cry (an accordion) and bigfella iron walking stick him go bang along topside (a riﬂe). When the Duke of Edinburgh visits Vanuatu, in the Paciﬁc, he is addressed as oldfella PiliPili him b’long Missy Kween, while Prince Charles is Pikinini b’long Kween.

he Japanese phrase for ‘making a living’ is yo o wataru, which literally means ‘to walk across the world’, and it’s certainly true that when the chips are down there are some intriguing ways of earning a crust:

folapostes (Spanish) a worker who climbs telephone or electrical poles geshtenjapjeks (Albanian) a street vendor of roast chestnuts koshatnik (Russian) a dealer in stolen cats dame-pipi (French) a female toilet assistant tarriqu-zan (Persian) an ofﬁcer who clears the road for a prince kualanapuhi (Hawaiian) an ofﬁcer who keeps the ﬂies away from the sleeping king by waving a brush made of feathers buz-baz (old Persian) a showman who made a goat and a monkey dance together capoclaque (Italian) someone who coordinates a group of clappers fyrassistent (Danish) an assistant lighthouse keeper cigerci (Turkish) a seller of liver and lungs lomilomi (Hawaiian) the masseur of the chief, whose duty it was to take care of his spittle and excrement

Attitudes to work vary not just from workplace to workplace, but from one side of the ofﬁce to the other:

fucha (Polish) to use company time and resources for one’s own purposes haochi-lanzuo (Chinese) to be fond of food and averse to work aviador (Spanish, Central America) a government employee who shows up only on payday chupotero (Spanish) a person who works little but has several salaries madogiwazoku ( Japanese) those who have little to do (literally, window gazers) jeito (Brazilian Portuguese) to ﬁnd a way to get something done, no matter what the obstacles

Métro-boulot-dodo T

his cheery French expression describes life in a none-too-optimistic way. Literally translated as ‘tube-work-sleep’ it summarizes the daily grind, hinting strongly that it’s pointless.

89 Clocking On

÷e daily grind

90 The Meaning of Tingo

Carrot . . . M

otivation is a key factor, and employers who want maximum productivity ﬁnd different ways of achieving this:

Mitbestimmung (German) the policy in industry of involving both workers and management in decision-making vydvizhenchestvo (Russian) the system of promotion of workers to positions of responsibility and authority kaizen ( Japanese) the continuous improvement of working practices and personal efﬁciency as a business philosophy

. . . and stick paukikape (Ancient Greek) the projecting collar worn by slaves while grinding corn in order to prevent them from eating it.

German work ethic T

he Germans have long had a reputation for working hard. Inevitably, though, alongside the Urlaubsmuffel, or person who is against taking vacations, there is also the Trittbrettfahrer (literally, running-board rider), the person who proﬁts from another’s work. And along with the studious Technonomade (someone who conducts most of their business on the road, using laptops and mobiles), you will ﬁnd the less scrupulous schwarzarbeiten (preferring to do work not reported for taxes).

÷e deal Others have less noble ways of getting ahead: zhengquan-duoli (Chinese) to jockey for power and scramble for proﬁt jinetear el dinero (Spanish, Central America) to proﬁt by delaying payment tadlis (Persian) concealing the faults of goods on sale qiang jingtou (Chinese) a ﬁght by a cameraman for a vantage point (literally, stealing the show) grilagem (Brazilian Portuguese) the old practice of putting a cricket in a box of newly faked documents, until the moving insect’s excrement makes the papers look plausibly old and genuine (literally, cricketing)

If sharp practice doesn’t work, then the best thing to do is cast all scruples aside:

bustarella (Italian) a cash bribe (literally, a little envelope) dhurna (Anglo-Indian) extorting payment by sitting at the debtor’s door and staying there without food, threatening violence until your demands are met sola (Italian) a swindle in which you don’t share the loot with your accomplice sokaiya ( Japanese) a blackmailer who has a few shares in a large number of companies and tries to extort money by threatening to cause trouble at the shareholders’ annual general meetings TST (Tahu Sama Tahu) (Indonesian) ‘you know it, I know it’: a verbal agreement between two people, one usually a government ofﬁcial, to cheat the state

Spongers If you don’t have much money yourself, there are always ways around the problem:

gorrero (Spanish, Central America) a person who always allows others to pay piottaro (Italian) one who carries very little cash Zechpreller (German) someone who leaves without paying the bill dar mico (Caribbean Spanish) to consume without paying seigneur-terrasse (French) one who spends much time but little money in a café (literally, a terrace lord)

Indonesian has the word pembonceng to describe someone who likes to use other people’s facilities, but the Pascuense language of Easter Island has gone one step further in showing how the truly unscrupulous exploit friends and family. Tingo is to borrow things from a friend’s house, one by one, until there’s nothing left; while hakamaroo is to keep borrowed objects until the owner has to ask for them back.

95 Clocking On

Neither a borrower nor a lender be

96 The Meaning of Tingo

What is yours is mine It’s a short step to outright crime: mencomot (Indonesian) stealing things of small value such as food or drinks, partly for fun baderotte (Danish) a beach thief Agobilles (German) burglar’s tools ajane (Tulu, India) the noise of a thief pukau (Malay) a charm used by burglars to make people fall asleep azote de barrio (Spanish, Central America) a criminal who concentrates on a particular neighbourhood accordéon (French) an extensive criminal record

A life of crime Italian offers a rich vocabulary for different types of crime and criminal. Smonta, for example, is a theft carried out on a bus or train from which the perpetrator gets off as soon as possible, while scavalco (literally, climbing over) is a robbery carried out via a window or balcony. A night-time burglary is a serenata (literally, a serenade) which may well involve an orchestra, or gang of thieves, possibly accompanied by a palo, an accomplice who acts as lookout.

If all else fails one of the following may be necessary: nakkeskud (Danish) a shot in the back of the head gusa ( Japanese) to decapitate with a sword rejam (Malay) to execute by pressing into mud

Hiding the evidence Persian offers a reﬁnement to the crude concept of ‘murder’. The expression war nam nihadan means to kill and then bury someone, growing ﬂowers over the grave in order to conceal it.

Chokey As most career criminals would agree, the worst downside to a life of crime is getting caught:

kaush (Albanian) a prison cell or paper bag squadretta (Italian) a group of prison guards who specialize in beating up inmates (literally, small squad) fangfeng (Chinese) to let prisoners out for exercise or to relieve themselves Kassiber (German) a letter smuggled out of jail; a secret coded message jieyu (Chinese) to break into jail to rescue a prisoner alba (Italian) the day one leaves prison after serving time

97 Clocking On

Extreme measures

On reﬂection

98 The Meaning of Tingo

Executive essentials Conclusions cannot always be drawn about historical connections. Some words are similar in numerous languages. Much linguistic research has led to the theory of an Ur-language (Indo–European) spoken some ﬁfty thousand years ago, from which most other languages have descended. Papa, for example, is used for ‘father’ in seventy per cent of languages across the world. Meanwhile, essential latterday vocabulary has crossed languages as easily as the jet-setting executive who uses it: taxi is recognized in French, German, Swedish, Spanish, Danish, Norwegian, Dutch, Czech, Slovak, Portuguese, Hungarian and Romanian

Time O◊ il giocare non è male, ma è male il perdere (Italian) there is no harm in playing but great harm in losing

102 The Meaning of Tingo

Fun and games S

ince the start of time the desire to ﬁll it has resulted in a wide range of recreations. Simplest are the games played by children the world over:

toto (Cook Islands Maori) a shout given in a game of hide-andseek to show readiness for the search to begin pokku (Tulu, India) the throwing of pebbles up in the air and catching them as they fall kabaddi (Pakistan) a game where players take it in turn to hold their breath bakpi (Ulwa, Nicaragua) a game in which one is swung round in circles until dizzy cnapan (Welsh) a game where each side tries to drive a wooden ball as far as possible in one direction kula’i wawae (Hawaiian) the pushing of one’s feet against others while seated kaengurustylte (Danish) a pogo stick (literally, kangaroo stilt)

T

here are games that are highly speciﬁc to their culture and environment, such as the Inuit igunaujannguaq, which literally means frozen walrus carcass. This is a game where the person in the centre tries to remain stiff and is held in place by the feet of the people who are sitting in a circle. He is passed around the ring, hand over hand. Whoever drops him is the next ‘frozen walrus carcass’.

Honing your skills A

s we grow up, what we look for in a game becomes increasingly challenging:

shash-andaz (Persian) someone who tries to juggle with six balls so that four are always in the air antyaksari (Hindi) a pastime in which participants recite verses in turn, the ﬁrst word of each new verse being the same as the last of the preceding one kipapa (Hawaiian) to balance on top of a surfboard waterponie (Afrikaans) a jet ski elastikspring (Danish) bungee jumping

103 Time O◊

Frozen walrus carcass

104 The Meaning of Tingo

÷e beautiful game One game in particular has achieved international pre-eminence, and a range of closely observed terms to describe it:

armario (Spanish) an awkward or unskilled player (literally, a wardrobe) wayra jayt’a (Quechuan, Peru) a poor player (literally, an air kicker) cazar (Spanish) to kick one’s opponent and not the ball ariete (Spanish) a battering ram (centre forward) verkac (Turkish) passing and running baile, danze (Spanish) and melina (Italian) two players on the same team kicking the ball back and forth to kill time roligan (Danish) a non-violent supporter

Taking a punt S

ometimes, fun is not enough; chance or expertise has to be made more exciting by speculation:

yetu (Tulu, India) gambling in which a coin is tossed and a bet laid as to which side it will fall on quiniela (Spanish, USA) a form of betting in which the punter must choose the ﬁrst and second-place winners in a race, though not necessarily in the correct order parani (Cook Islands Maori) to put up a stake at poker without examining one’s cards The moral perhaps being that it’s better to be the Persian kuz-baz, one who lends money to gamblers, than a mukhtir, one who risks his property in gambling.

Some people are born lechero, a Latin American Spanish word for lucky, literally meaning a milkman. Others may be less fortunate: v

smolar (Czech) a person dogged by bad luck apes (Indonesian) to have double bad luck kualat (Indonesian) to be bound to have bad luck as a result of behaving badly

Break a leg It’s intriguing that wishing people good luck often takes the form of willing ill fortune on them. The German Hals und Beinbruch, for example, takes the spirit of the English expression ‘break a leg’ and goes one step further – it translates as ‘break your neck and a leg’. The Italians offer an even more gruesome prospect: the cheery wish in bocca al lupo means ‘into the mouth of the wolf ’.

105 Time O◊

Fingers crossed

106 The Meaning of Tingo

÷e competitive streak E

veryone likes to win, but the methods employed to get ahead range from the inventive to the underhand:

chupar rueda (Spanish) running or cycling behind another to beneﬁt from reduced wind resistance (literally, to suck wheel) kunodesme (Ancient Greek) tying a string round the foreskin to stop the penis getting in the way during athletics (literally, putting the dog on a lead) sirind (Persian) entangling legs in wrestling to trip your opponent (also a noose for catching prey by the foot) poki (Cook Islands Maori) to deal cards from the bottom of the pack (i.e. unfairly)

or those without sporting interest or prowess, entertainment can be found in the realms of music . . .

iorram (Scottish Gaelic) a rowing song dizlanmak (Turkish) to keep humming to yourself Ohrwurm (German) a catchy tune that gets stuck in the brain or rapidly obsesses an entire population (literally, an ear worm)

ngak-ngik-ngok (Indonesian) a derogatory reference to the popularity of rock music in the 1960s (which was much despised by the late President Sukarno)

107 Time O◊

Crooning

108 The Meaning of Tingo

Twirling . . . or of dancing

raspar canillas (Spanish, Central America) to dance (literally, to scrape shins) zapateado (Spanish) the fast footwork and stamping feet used in dancing mbuki-mvuki (Bantu, Zaire) to take off one’s clothes in order to dance Ball paradox (German) a ball at which women ask men to dance verbunkos (Hungarian) a dance performed to persuade people to enlist in the army

Clubbing T

he Italians helpfully differentiate between the staff outside and inside a night club: the buttadentro, the one who throws you in, is the person in charge of choosing who gets through the door; while the buttafuori, the one who throws you out, is the bouncer.

Channel surﬁng F

or those who prefer to stay at home, there’s always the television, or Pantoffelkino (slippers cinema), as it’s described in German. The Romani language of the Gypsies takes a rather sterner view, regarding it as a dinnilos-dicking-muktar, or fool’s looking-box. Those with extra channels seem to be viewed as a cut-above in France, where cablé has now acquired the secondary sense of ‘hip and trendy’.

H

aving invented numerous machines to give us free time, we now struggle to come up with others to help ﬁll it:

tamagotchi ( Japanese) a lovable egg (an electronic device which copies the demands for food or attention of a pet) khali khukweni (Zulu) a mobile phone (literally, to make a noise in the pocket) dingdong (Indonesian) computer games in an arcade toelva (Icelandic) a computer (formed from the words for digit and prophetess) xiaoxia (Chinese) small lobsters (new internet users)

÷e arts There are some pastimes that are elevated, by their practitioners and admirers, onto an altogether higher plane:

sprezzatura (Italian) the effortless technique of a great artist wabi ( Japanese) a ﬂawed detail that enhances the elegance of the whole work of art ostranenie (Russian) the process by which art makes familiar perceptions seem strange Verfremdungseffekt (German) a dramatic technique that encourages the audience to preserve a sense of critical detachment from a play (literally, an alienating effect)

109 Time O◊

Hi-tech

110 The Meaning of Tingo

Philistines Those who aren’t impressed by artistic claims have coined a different vocabulary:

megillah (Yiddish) an unnecessarily long and tiresome story or letter de pacotilla (Spanish) a third-rate writer or actor

Rolling up In our health-conscious world, can smoking still be regarded as recreation?

segatura (Italian) a cigarette made by mixing cigarette butts (literally, sawdust) bakwe (Kapampangan, Philippines) to smoke a cigarette with the lit end in the mouth nakurit’sya (Russian) to smoke to one’s heart’s content zakurit’sya (Russian) to make oneself ill by excessive smoking

Some words must remain a mystery to all except native speakers. You would have had to have lived in these places for quite a while to understand how to use correctly some of the following, which in their simply translated deﬁnitions contain what seem to us contradictory meanings: hay kulu (Zarma, Nigeria) anything, nothing and also everything irpadake (Tulu, India) ripe and unripe sitoshna (Tulu, India) cold and hot merripen (Romani, Gypsy) life and death gift (Norwegian) poison and married magazinshchik (Russian) a shopkeeper and a shoplifter danh t (Vietnamese) a church and a brothel aloha (Hawaiian) hello and goodbye (the word has many other meanings including love, compassion, welcome and good wishes)

Hunting, shooting . . . In many parts of the world putting together a meal isn’t always simply a matter of making a quick trip to the local supermarket:

ortektes (Khakas, Siberia) to hunt together for ducks geragai (Malay) a hook for catching crocodiles sumpit (Malay) to shoot with a blowpipe tu’utu’u (Rapa Nui, Easter Island) to hit the mark time and again (shooting with arrows) ajawy (Wayampi, Brazil) to hit the wrong target

. . . and ﬁshing Fishing can be equally labour-intensive: ta’iti (Cook Islands Maori) to catch ﬁsh by encircling a rock with a net and frightening them out kapau’u (Hawaiian) to drive ﬁsh into a waiting net by splashing or striking the water with a leafy branch lihnaka inska wauhwaia (Ulwa, Nicaragua) to slap the water and cause the ﬁsh to jump into a boat nono (Rapa Nui, Easter Island) ﬁsh thrown onto the beach by the waves or which jump out of the water into a boat kusyad (Persian) hard black stone thrown into the water to attract ﬁsh ﬁskevaer (Norwegian) good weather for ﬁshing ah chamseyah chay (Chorti, Guatemala) someone who ﬁshes with dynamite pau heoheo (Hawaiian) a person who returns from ﬁshing without any ﬁsh

When it comes to the extraordinary things that people around the world enjoy putting in their mouths, it’s certainly true that one man’s meat is another man’s poison:

Can’t cook . . . We all know the beneﬁts of lumur (Malay), smearing ingredients with fat during cooking. But even that doesn’t always prevent kanzo (Hausa, Nigeria), burnt food stuck to the bottom of the pot. Perhaps it would help to know the right moment for nisar-qararat (Persian), cold water poured into a pot to stop it getting burnt. The only failsafe way of escaping this is to buy your food boli boli (Aukan, Suriname) – already cooked.

Now we’re ready to eat . . . protintheuo (Ancient Greek) to pick out the dainty bits beforehand, to help oneself ﬁrst muka (Hawaiian) a smacking sound with the lips, indicating that the food is tasty pakupaku ( Japanese) to eat in big mouthfuls or take quick bites parmaklamak (Turkish) to eat with one’s ﬁngers sikkiwok (Inuit) to drink with your chin in the water nusarat (Persian) crumbs falling from a table which are picked up and eaten as an act of piety

Boring food The Japanese are emphatic about how dull food can be: suna o kamu yo na means ‘like chewing sand’. They even have an evocative term for rehashed food: nibansenji, meaning ‘brewing tea for the second time using the same tea-leaves’.

Cupboard love Those who have food on the table will always be popular: giomlaireachd (Scottish Gaelic) the habit of dropping in at meal times aimerpok (Inuit) to visit expecting to receive food luqma-shumar (Persian) one who attends feasts uninvited and counts the number of mouthfuls

117 Eating and Drinking

Bon appetit

118 The Meaning of Tingo

Snap, crackle, pop! I

s it the way they hear it? Or is it simply what sells the product? The sound of Rice Crispies crackling and popping is very different across Europe: Swedish: Piff ! Paff ! Puff ! French: Cric! Crac! Croc! German: Knisper! Knasper! Knusper! Spanish: Cris! Cras! Cros!

Rice In Japan, gohan (literally, honourable food) comes in a bowl and means rice that is ready for eating. But it’s also a general name for rice and even extends in meaning to ‘meal’. At the other end of the spectrum is okoge, which is the scorched rice stuck on the bottom of the pan.

awaii’s traditional cuisine is based on quite a restricted list of ingredients: ﬁsh (there are 65 words alone for describing ﬁshing nets), sweet potato (108 words), sugarcane (42) and bananas (47). The following are among the most descriptive words for this fruit:

mai’a kaua lau a banana, dark green when young, and yellow and waxy when mature kapule a banana hanging until its skin has black spots palaku a thoroughly ripe banana maui to wring the stem of a bunch of bananas to cause it to ripen pola the hanging down of the blossom of a banana palm or a bunch of bananas halane a large bunch of bananas hua’alua a double bunch of bananas manila a banana tree not used for fruit but for rope ﬁbre lele a tall wild banana placed near the altar, offered to the gods and also used for love magic

119 Eating and Drinking

Hawaiian bananas

120 The Meaning of Tingo

Replete A

s the meal enters its ﬁnal stages, a sense of well-being descends on the diner – unless, of course, you’re suffering from bersat (Malay), food that has gone down the wrong way . . .

uitbuiken (Dutch) to take your time at dinner, relaxing between courses (literally, to expand the stomach) nakkele (Tulu, India) a man who licks whatever the food has been served on slappare (Italian) to eat everything, even to the point of licking the plate ’akapu’aki’aki (Cook Islands Maori) to belch repeatedly

Post-prandial After it’s all over, what are you left with? femlans (Ullans, Northern Ireland) the remains of a meal sunasorpok (Inuit) to eat the remains of others’ food shitta (Persian) food left at night and eaten in the morning

Food poisoning Visitors to Easter Island would be advised to distinguish between the Rapa Nui words hakahana (leaving cooked food for another day) and kai hakahana (food from the previous day that is starting to rot).

F

ood cannot always be taken for granted. Homowo is a Ghanaian word that means ‘hooting at hunger’. Local oral tradition recalls a distant past when the rains failed and there was a terrible famine on the Accra Plains, the home of the Ga people. When a good harvest ﬁnally came and there was more than enough to eat once again, the Ghanaians celebrated by holding a festival, still celebrated to this day, that ridiculed hunger.

Daily Bread F

ood often ﬁgures in colloquial sayings and proverbs, as this selection from Spain shows:

Quenched After all this talk of food and eating, it’s hard not to feel thirsty: gurfa (Arabic) the amount of water scooped up in one hand tegok (Malay) the water one can swallow at a gulp qamus (Persian) [a well] so abundant in water that the bucket disappears yewh-ma (Wagiman, Australia) to scrape out a hole in the sand to collect fresh water jabh (Persian) arriving at a well and ﬁnding no water

Bakbuk bakbuk bakbuk Like the English expression ‘glug glug glug’, the Hebrew word for bottle, bakbuk, derives from the sound of liquid being poured from it.

Pythons and sponges Those who have not experienced sgriob (Scottish Gaelic), the itchiness that overcomes the upper lip just before taking a sip of whisky, may have suffered from olfrygt (Viking Danish), the fear of a lack of ale. And it’s not always a ﬁsh the world drinks like:

o the sober, it’s always intriguing to see what drunken people are convinced they can do when under the inﬂuence, such as trying to walk in a straight line (kanale’o in Hawaiian). Perhaps it’s best to bear in mind the Romanian proverb dac˘ a doi spun c˘ a e¸sti beat, du-te ¸si te culc˘ a, if two people say you’re drunk, go to sleep.

÷e morning after at have tømmermaend (Danish) having a hangover (literally, to have carpenters, i.e. hearing the noise of drilling, sawing, etc.)

Katzenjammer (German) a very severe hangover (literally, the noise made by extremely miserable cats)

123 Eating and Drinking

Plastered

As they say in Aymara (Bolivia and Peru), umjayanipxitütuwa – they must have made me drink.

he exclamation denoting pain has many varieties. If you touch a boiling kettle in Korea you cry aiya, in the Philippines aruy and in France aïe. In Russian you scream oj, in Danish uh and in German aua.

while four or more sneezes are taken to mean, quite reasonably, that a cold is on its way (yottsu-ijo wa kaze no moto). Meanwhile, in Mexico, one sneeze is answered with the word salud (health); two sneezes with dinero (money); three sneezes with amor (love); four or more sneezes with alergías (allergies); laughter often accompanies four sneezes, because health, money and love are obviously more desirable than allergies.

I

n response to someone sneezing, the Germans say Gesundheit, ‘health to you’, and the French à tes souhaits, literally, ‘to your wishes’. In Sierre Leone, Mende speakers say biseh, or ‘thank you’; in Malagasy, the language of Madagascar, they say velona, ‘alive’, while the Bembe speakers of the Congo say kuma, ‘be well’. In Tonga a sneeze is often taken to be a sign that your loved one is missing you.

Sneezing protocol In Brazil, they say saúde (health) and the sneezer answers amen. In Arabic, the sneezer says alhumdullilah (‘praise be to God’) ﬁrst, to which the other person responds yarhamukumu Allah (‘may God have mercy on you’). The sneezer then replies to that with athabakumu Allah (‘may God reward you’). In Iran, things are more complex. There they say aﬁyat bashe (‘I wish you good health’) and the sneezer replies elahi shokr (‘thank God for my health’). After the ﬁrst sneeze Iranians are then supposed to stop whatever they were doing for a few minutes before continuing. If the sneeze interrupts a decision it is taken as an indication not to go ahead. Ignoring the single sneeze means risking bad luck. However, a second sneeze clears the slate.

127 Below Par

Bless you!

128 The Meaning of Tingo

Falling ill The miseries of the sick bed are universally known: smertensleje (Danish) to toss and turn on your bed in pain fanbing (Chinese) to have an attack of one’s old illness ruttlin (Cornish) the sound of phlegm rattling in the bronchial tubes miryachit (Russian) a disease in which the sufferer mimics everything that is said or done by another

Illness demands sympathy, but the Indonesian word besuk suggests that this is not always forthcoming. It means to refuse to visit a sick person. Possibly with good reason:

bawwal (Persian) one who pisses in bed osurgan (Turkish) someone who farts a lot dobol (Indonesian) to have a swollen anus ra’ora’oa (Cook Islands Maori) to have swollen testicles kepuyuh (Indonesian) to have to urinate jerrkjerrk (Wagiman, Australia) diarrhoea chiasse (French) runs induced by fear

Impatient? P

erhaps the most telling word in the lexicon of sickness is the Chinese word huiji-jiyi – to avoid following your doctor’s advice for fear of being recognized as the sufferer of a disease.

129 Below Par

Bedside manner

On reﬂection

130 The Meaning of Tingo

Vowelless T

he Tashlhiyt dialect of Berber (North Africa) is known for its vowelless words: tzgr, she crossed, and rglx, I locked. Among the longest are tkkststt, you took it off, and tftktstt, you sprained it. And if we accept ‘r’ as a consonant (which is debatable in Czech, as ‘l’ and ‘r’ function as sonorants and so fulﬁl the role of a vowel) then words consisting entirely of consonants are common in their language: krk, neck; prst, ﬁnger or toe; smrk, pine tree; and smrt, death. Words beginning with ﬁve consonants are not unknown: ctvrt, quarter and ctvrtek, Thursday. Likewise in Croatian/Bosnian/Serbian there are: crkva, church; mrkva, carrot; trg, market and zrtva, vinegar.

From Cradle to Grave xian zhang de meimao, bu bi shang hou zhang de huzi (Chinese) the eyebrows that started growing ﬁrst can’t compare with the beard that started growing later

132 The Meaning of Tingo

In the family way Pregnancy can be something of a mixed blessing: mirkha (Quechuan, Peru) the freckles or spots on a woman’s face during pregnancy waham (Arabic) the craving for certain foods during pregnancy

tafarrus (Persian) the fainting of a pregnant woman

When it comes to childbirth, English tends to be coy. There is no English equivalent for the Inuit word paggiq, which describes the ﬂesh torn as a woman delivers a baby, nor for the Japanese chigobami – bites inﬂicted on a mother’s nipple by a suckling baby. As for the less painful aspects of giving birth, we lack the Indonesian word uek, the sound of a baby crying when being born, the very precise Ulwa word from Nicaragua, asahnaka, to hold a child on one’s hip with its legs straddling the hipbone facing the mother’s side, let alone the Persian term kundamoya, which is the hair a child is born with.

Birthing partner T

he Inuit have a word tunumiaq which denotes the person who supports a pregnant woman’s back during labour.

First steps in the deep Paciﬁc In Rapa Nui (Easter Island) there are ﬁve detailed words to describe a baby’s early progress: kaukau is a newborn baby ﬁrst moving its hands and feet; puepue is when it begins to distinguish people and objects; tahuri is when it starts to move from side to side; totoro is when it’s learned to crawl; mahaga is when it is able to stand by itself.

133 From Cradle to Grave

Birth pains

134 The Meaning of Tingo

Toddling E

nglish is strangely deﬁcient when it comes to observing the many stages of development:

teete (Zarma, Nigeria) to teach a toddler how to walk menetah (Indonesian) to help a little child walk by holding its hands to keep it in balance pokankuni (Tulu, India) to learn by looking at others keke (Hawaiian) a word of caution to children to cover their nakedness

Growing pains The next few years are crucial: polekayi (Tulu, India) writing in a large crooked hand as children tend to do qiangda (Chinese) a race to be the ﬁrst to answer a question nylentik (Indonesian) to hit a child’s ear with the index ﬁnger paski (Tulu, India) punishing a boy by making him alternate between standing and sitting with his arms crossed and both ears seized by his ﬁngers zhangjin (Chinese) the progress made in one’s intellectual or moral education Polterabend (German) a stag party for both sexes at which crockery is broken celebrating the end of their single lives ronin ( Japanese) a student who has failed a university entrance examination and is waiting to retake it (adapted from its original sense of a lordless wandering samurai warrior)

S

ome cultures go further than merely differentiating between children and adolescents. The Indonesian word balita refers to those under ﬁve years old; the Hindi term kumari means a girl between ten and twelve, while bala is a young woman under the age of sixteen. The Cook Islands Maoris continue the sequence with mapu, a youth from about sixteen to twenty-ﬁve.

Mid-life crisis Before we know it, the carefree days of our youth are just fading memories:

sanada arba’ (Arabic) to be pushing forty parebos (Ancient Greek) being past one’s prime kahala (Arabic) to be an old fogey at the height of one’s life Torschlusspanik (German) the fear of diminishing opportunities as one gets older (literally, gate-closing panic); this word is often applied to women worried about being too old to have children

Getting older Hawaiian-style The Hawaiians have a highly speciﬁc vocabulary to describe the effects of what the Germans call Lebensabend, the twilight of life:

’aua a woman beginning to become wrinkled ku’olo an old man with sagging cheeks kani ko’o an aged man who needs to carry a cane kani mo’opuna the state of old age when one has many grandchildren hakalunu extreme old age, as when one is no longer able to walk ka’i koko bedridden; so old one needs to be carried in a net pala lau hala the advanced loss of hair; the last stage of life

O

ther languages have highly inventive euphemisms for the tricky subject of passing on:

nolikt karoti (Latvian) to put down the spoon colgar los guantes (Spanish, Central America) to hang up the gloves sucrer les fraises (French) to sugar the strawberries de hoek omgaan (Dutch) to go around the corner bater a bota/esticar a perna (Portuguese) to hit the boot or to stretch the leg avaler son bulletin de naissance (French) to swallow one’s birth certiﬁcate

÷e ﬁnal reckoning adjal (Indonesian) the predestined hour of one’s death Liebestod (German) dying for love or because of a romantic tragedy pagezuar (Albanian) the state of dying before enjoying the happiness that comes with being married or seeing one’s children married

137 From Cradle to Grave

Kicking the bucket

138 The Meaning of Tingo

Chinese whispers Chinese has a rich vocabulary when it comes to the last moments of life:

huiguang fanzhao the momentary recovery of someone who is dying yiyan a person’s last words yiyuan a person’s last or unfulﬁlled wish mingmu to die with one’s eyes closed, to die without regret txiv xaiv a funeral singer whose songs bring helpful, didactic messages from the dead person to the survivors

In the end the inevitable takes its course: talkin (Indonesian) to whisper to the dying (i.e. words read at the end of a funeral to remind the dead person of what to say to the angels of death) farjam-gah (Persian) the ﬁnal home (grave)

tunillattukkuuq (Inuit) the act of eating at a cemetery akika (Swahili) a domestic feast held either for a child’s ﬁrst haircut or for its burial

139 From Cradle to Grave

Last rites

On reﬂection

140 The Meaning of Tingo

÷e long of it Among languages that build up very long words for both simple and complex concepts are those deﬁned as ‘polysynthetic’, and many of them are found in Australia or Papua New Guinea. The Aboriginal Mayali tongue of Western Arnhem Land is an example, forming highly complex verbs able to express a complete sentence, such as: ngabanmarneyawoyhwarrgahganjginjeng, meaning ‘I cooked the wrong meat for them again’. (This breaks down into nga: I, ban: them, marne: for, yawoyh: again, warrgah: wrongly directed action, ganj: meat, ginje: cook, ng: past tense.) In the Australian language known as Western Desert, palyamunurringkutjamunurtu means ‘he or she deﬁnitely did not become bad’.

141 From Cradle to Grave

Germans are not the only ones who like to create complex compound words as nouns. Arbejdsløshedsunderstøttelse is Danish for unemployment beneﬁt, while tilpasningsvanskeligheder means ‘adjustment difﬁculties’. Precipitevolissimevolmente is Italian for ‘as fast as possible’. And in the Tupi-Guarani Apiaká language of Brazil, tapa-há-ho-huegeuvá means rubber. But maybe the laurels should go to the Ancient Greek playwright Aristophanes who devised the word lopadotemacho-selacho-galeo-kranio-leipsano-drim-hupotrimmato-silphio-karabo-melito-katakechumenokichl-epikossuphophatto-perister-alektruon-optokephallio-kigklo-peleio-lagoio-siraio-baphe-traganopterugon, a dish compounded of all kinds of dainties, ﬁsh, fowl and sauces.

o what lies beyond the beauties of life, in sight, sound and smell? Do we live for ever? And if so, can any of us ever return?

iwang wayaka (Ulwa, Nicaragua) a spirit that comes out after a person dies, makes noises and yet is never seen tarniqsuqtuq (Inuit) a communication with a spirit that is unable to ascend raskh (Persian) the transmigration of the human soul into a plant or tree

hrendi thenok (Sherpa, Nepal) to get in touch with the soul of a dead person bodach (Scottish Gaelic) the ghost of an old man that comes down the chimney to terrorize children who have been naughty

T

he Indonesians have a particularly varied vocabulary to describe the inhabitants of the spirit world and their attempts to menace the living:

wewe an ugly female ghost with drooping breasts keblak a ghost cockerel which frightens people at night with the sound of its ﬂapping wings kuntilanak a ghost masquerading as a beautiful woman to seduce men who are then horriﬁed to ﬁnd that she actually has a large hole in her back

Looking into the future A cynical old Chinese proverb offers the thought ruo xin bu, maile wu; mai gua kou, mei liang dou: ‘if you believe in divination you will end up selling your house to pay the diviners’. But attempting to see into the future has been a constant in all societies for thousands of years: aayyaf (Arabic) predicting the future by observing the ﬂight of birds ustukhwan-tarashi (Persian) divination using the shoulderblade of a sheep haruspex (Latin) a priest who practised divination by examining the entrails of animals kilo lani (Hawaiian) an augury who can read the clouds sortes (Latin) the seeking of guidance by the chance selection of a passage in a book mandal (Arabic) prophesying while staring into a mirror-like surface

145 Otherworldly

Spooked in Sumatra

146 The Meaning of Tingo

Hide away S

cottish Highlanders formerly had an unusual way of divining the future, known as taghairm. This involved wrapping a man in the hide of a freshly butchered bullock and leaving him alone by a waterfall, under a cliff-face, or in some other wild and deserted place. Here he would think about his problem; and whatever answer he came up with was supposed to have been given to him by the spirits who dwelt in such forbidding spots.

The French have a term, bondieuserie, which means ostentatious piety. But for many the solace of prayer and faith is both necessary and private:

saruz-ram (Persian) the ﬁrst light breaking upon one committed to a contemplative life rasf (Persian) the joining together of the feet in prayer (also the joining of stones in pavements) thondrol (Dzongkha, Bhutan) the removal of sins through the contemplation of a large religious picture kuoha (Hawaiian) a prayer used to bring a wife to love her husband and a husband to love his wife tekbir (Arabic) to proclaim the greatness of God, by repeating allahu akkbar, ‘Allah is great’ pasrah (Indonesian) to leave a problem to God

147 Otherworldly

God willing

On reﬂection

148 The Meaning of Tingo

The short of it A

mong single letter words to be found among the world’s languages are the following: u (Samoan) an enlarged land snail u (Xeta, Brazil) to eat animal meat u (Burmese) a male over forty-ﬁve (literally, uncle) i (Korean) a tooth m (Yakut, Siberia) a bear; an ancestral spirit

All Creatures Great and Small meglio è esser capo di lucertola che coda di dragone (Italian) better be the head of a lizard than the tail of a dragon

150 The Meaning of Tingo

Animal crackers ‘E

very dog has his day’; ‘you can take a horse to water, but you can’t make it drink’; ‘a cat may look at a king’. Animals crop up left, right and centre in English sayings and phrases, and in those of other languages too:

leben wie die Made im Speck (German) to live like a maggot in bacon (life of Riley) van een kale kip kan je geen veren plukken (Dutch) you can’t pluck feathers from a bald hen (get blood out of a stone) olla ketunhäntä kainalossa (Finnish) to have a foxtail under your armpits (ulterior motives)

estar durmiendo con la mona (Spanish) to be sleeping with the monkey (be drunk) eine Kröte schlucken (German) to swallow a toad (make a concession grudgingly) bhains ke age bansuri bajana (Hindi) to play a ﬂute in front of a buffalo (cast pearls before swine) vot gde sobaka zaryta (Russian) that’s where the dog is buried (the crux of the matter) avaler des couleuvres (French) to swallow grass snakes (endure humiliation) karincalanmak (Turkish) to be crawling with ants (have pins and needles)

The Japanese are particularly fond of animal metaphors: itachigokko weasels’ play (a vicious circle) gyuho an ox’s walk (a snail’s pace) neko no hitai a cat’s forehead (a very small area) yabuhebi ni naru to poke at a bush and get a snake (to backﬁre) ryuto dabi ni owaru to start with a dragon’s head and end with a snake’s tail (to peter out) dasoku snake legs (excessive or superﬂuous) tora ni naru to become a tiger (to get roaring drunk) unagi no nedoko an eel’s bed (a long narrow place) mushi no idokoro ga warui the location of the worm is bad (in a bad mood) kirinji a giraffe child (prodigy) kumo no ko o chirasu yo ni like scattering baby spiders (in all directions) inu to saru a dog and a monkey (to be on bad terms)

151 All Creatures Great and Small

Dragon’s head

152 The Meaning of Tingo

Ships of the desert As you might expect, the more important an animal is to a particular culture, the more words there are for it. The cattle-herding Masai of Kenya and Tanzania, for example, have seventeen distinct words for cattle; the jungle-based Baniwa tribe of Brazil has twenty-nine for ant (with a range that includes the edible); while in Somali there are no fewer than forty-three words relating to camels of every possible variety. Here are a few:

qoorqab an uncastrated male camel awradhale a stud camel that always breeds male camels gurgurshaa a docile pack-camel suitable for carrying delicate items sidig one of two female camels suckling the same baby camel guran a herd of camels no longer producing milk that is kept away from dwelling areas baatir a mature female camel that has had no offspring gulguuluc the low bellow of a camel when it is sick or thirsty cayuun camel spit u maqaarsaar to put the skin of a dead baby camel on top of a living one in order to induce its mother to give milk uusmiiro to extract drinking water from the stomach of a camel to drink during a period of drought guree to make room for a person to sit on a loaded camel tulud one’s one and only camel Persian also has its own detailed camel vocabulary that suggests an even more recalcitrant beast:

nakhur a camel that will not give milk until her nostrils are tickled

Horses for courses M

any languages have very speciﬁc words to describe not only types of horse but also its activities and attributes. In the Quechuan language of Peru, tharmiy is a horse that stands on its hind legs and kicks out with its forelegs. The Bulgar lungur is an unﬁt horse, while the Malay kuda padi is a short-legged horse for riding. Dasparan, from the Khowan language of Pakistan, describes the mating of horses and the Russian nochoe means the pasturing of horses for the night. Persian has an extravagance of equine vocabulary:

zaru a horse that travels nimbly with long steps mirjam a horse that makes the dirt ﬂy when running raji a horse returning tired from a journey only to be immediately dispatched upon another rakl to strike a horse with the heel to make it gallop zau’ shaking the horse’s rein to quicken the pace shiyar riding a horse backwards and forwards to show it off to a buyer saﬁn a horse standing on three legs and touching the ground with the tip of its fourth hoof

153 All Creatures Great and Small

wakhd a camel that throws out its feet in the manner of an ostrich munqamih a camel that raises its head and refuses to drink any more zirad a rope tied round a camel’s neck to prevent it from vomiting on its rider

154 The Meaning of Tingo

Man’s best friend T

he Indians of Guatemala have a word, nagual, which describes an animal, chosen at birth, whose fate is believed to have a direct effect on the prosperity of its owner.

Hopping mad The Kunwinjku of Australia use a range of words to describe the way in which kangaroos hop; in part this is because, from a distance, the easiest way to identify a particular type of kangaroo is by the way it moves. Thus kanjedjme is the hopping of a wallaroo, kamawudme is the hopping of a male Antilopine wallaroo, and kadjalwahme is the hopping of the female. Kamurlbardme is the hopping of a black wallaroo and kalurlhlurlme is the hopping of an agile wallaby.

he Latin American sape, the German husch and the Pashto (of Afghanistan and Pakistan) tsheghe tsheghe are among the many similar-sounding words that mean ‘shoo’. Other animal commands refer to particular creatures: Pashto pishte pishte is said when chasing cats away; gja gja is the Bulgar driving call to horses; kur is the Indonesian call to chickens to come to be fed; and belekisi ontu (Aukan, Suriname) is an insult hurled at a dog. The Malays are even more speciﬁc, with song, the command to an elephant to lift one leg, and soh, the cry to a buffalo to turn left.

Peacocks’ tails M

any languages identify speciﬁc parts or attributes of animals for which there is no direct English equivalent. Kauhaga moa is the word used by Easter Islanders to designate the ﬁrst and shortest claw of a chicken, while candraka in Tulu (India) is the eye pattern that appears on the feathers of a peacock’s tail and kannu is the star in the feather. In several languages there are particular words for different types of animal excrement: monkey urine in the Guajá language (Brazil) is kalukaluk-kaí; the liquid part of chicken excrement in Ulwa (Nicaragua) is daraba; while in Persian the little bit of sweat and dung attached to a sheep’s groin and tail is called wazahat.

155 All Creatures Great and Small

Shoo!

156 The Meaning of Tingo

Kissing and hissing Other words describe the closely observed actions of animals, many of which we can instantly recognize:

mengais (Indonesian) to scratch on the ground with claws in search of food (generally used of a chicken) apisik (Turkish) any animal holding its tail between its legs maj u maj (Persian) kissing and licking (as a cat does to her kittens) greann (Scottish Gaelic) the hair bristling as on an enraged dog fahha (Arabic) the hissing of a snake tau’ani (Cook Islands Maori) to squeal at one another while ﬁghting (used of cats) kikamu (Hawaiian) the gathering of ﬁsh about a hook that they hesitate to bite alevandring (Danish) the migration of the eel paarnguliaq (Inuit) a seal that has strayed and now can’t ﬁnd its breathing hole

Two Persian tricks Tuti’i pas ayina is a person sitting behind a mirror who teaches a parrot to talk by making it believe that it is its own likeness seen in the mirror which is pronouncing the words. While kalb is the practice of imitating barking to induce dogs to respond and thus show whether a particular dwelling is inhabited or not.

S

ome animal words attract other meanings as well. Hausa of Nigeria uses mesa to mean both python and water hose, and jak both donkey and wheelbarrow. Wukur in Arabic signiﬁes a bird’s nest and an

aircraft hangar and, intriguingly, zamma means both to put a bridle on a camel and to be supercilious. For the Wagiman of Australia wanganyjarri describes a green ants’ nest and an armpit, while for the French papillon is both a butterﬂy and a parking ticket.

÷e ﬂying squad In Hopi, an Amerindian language, masa’ytaka is used to denote insects, aeroplanes, pilots; in fact, everything that ﬂies except birds.

157 All Creatures Great and Small

Animal magnetism

158 The Meaning of Tingo

Tamed H

umans have rarely been content to let animals run wild and free; using them in one way or another has deﬁned the relationship between two and four legs:

ch’illpiy (Quechuan, Peru) to mark livestock by cutting their ears bolas (Spanish) two or three heavy balls joined by a cord used to entangle the legs of animals oorxax (Khakas, Siberia) a wooden ring in the nose of a calf (to prevent it from suckling from its mother) hundeskole (Danish) a dog-training school

Animal sounds I

n Albanian, Danish, English, Hebrew and Polish, to name just a few languages, bees make a buzzing sound, and cats miaow. However, no language but English seems to think that owls go ‘tu-whit, tu-woo’ or a cockerel goes ‘cock-a-doodle-doo’. And not everyone agrees about the birds and the bees either:

wilikoi (Hawaiian) substances that are gathered up in the centre of a whirlwind isblink (Swedish) the luminous appearance of the horizon caused by reﬂection from ice

166 The Meaning of Tingo

÷ose words for snow The number of different Inuit words for snow has been the subject of endless debate, few people taking into account the fact that the now-offensive group name ‘Eskimo’ (from the French Esquimaux, derived from North American Algonquian and literally meaning ‘eaters of raw ﬂesh’) covers a number of different language areas: Inuit in Greenland and Canada, Yupik in Eastern Siberia and Aleut in Alaska. Here is a selection of words for snow from some Inuit languages: snow, kaniktshaq; no snow, aputaitok; to snow, qanir, qanunge, qanugglir; snowy weather, nittaatsuq, qannirsuq; to get ﬁne snow or rain particles, kanevcir; ﬁrst falling, apingaut; light falling, qannialaag; wet and falling, natatgo naq; in the air, falling, qaniit; feathery clumps of falling snow, qanipalaat; air thick with snow, nittaalaq; rippled surface of snow, kaiyuglak; light, deep enough for walking, katiksugnik; fresh without any ice, kanut; crusty, sillik; soft for travelling, mauyasiorpok; soft and deep where snowshoes are needed for travel, taiga; powder, nutagak; salty, pokaktok; wind-beaten, upsik; fresh, nutaryuk; packed, aniu; sharp, panar; crusty that breaks under foot, karakartanaq; rotten, slush on sea, qinuq; best for building an igloo, pukaangajuq; glazed in a thaw, kiksrukak; watery, mangokpok; ﬁrm (the easiest to cut, the warmest, the preferred), pukajaw; loose, newly fallen which cannot be used as it is, but can provide good building material when compacted, ariloqaq; for melting into water, aniuk; that a dog eats, aniusarpok; that can be broken through, mauya; ﬂoating on water, qanisqineq; for building, auverk; on clothes, ayak; beaten from clothes, tiluktorpok; much on clothes, aputainnarowok; crust, pukak; cornice,

There are also a large number of Inuit words for ice, covering everything from icicles through ‘solidly frozen slush’ to ‘open pack ice in seawater’.

Highland mist Either there is more weather in the cold, wet places of the world or people have more time to think about and deﬁne it. The Scots may not have as many words for snow as the Inuits, but they have a rich vocabulary for their generally cool and damp climate. Dreich is their highly evocative word for a miserably wet day. Gentle rain or smirr might be falling, either in a dribble (drizzle) or in a dreep (steady but light rainfall). Plowtery (showery) weather may shift to a gandiegow (squall), a pish-oot (complete downpour), or a thunder-plump (sudden rainstorm accompanied by thunder and lightning). Any of these is likely to make the average walker feel dowie (downhearted) as they push on through the slaister (liquid bog) and glaur (mire), even if they’re not yet drookit (soaked to the skin). The track in front of them will probably be covered with dubs (puddles), as the neighbouring burn (stream) grows into a fast-ﬂowing linn (torrent). The very next day the weather may be different again, and the walker beset by blenter (gusty wind). Or if it’s grulie (unsettled), there’s always the hope that it might turn out leesome (fair) with a lovely pirl (soft breeze). And then, after the next plype (sudden heavy shower), there may even be a watergow (faint rainbow). In deepest winter it will generally be snell (piercingly cold), and sometimes fair jeelit (icily so) among the wreaths (drifts) of snow. For a precious few fair days in summer, there may even be a simmer cowt (heat haze), though the more austere will be relieved that the likelihood of discomfort remains high on account of the ﬁerce-biting mudges (midges).

Riddles are found the world over. Here are some intriguing ones from Hawaii: 1 ku’u punawai kau i ka lewa my spring of water high up in the clouds

ocal experience shapes local language. The Tulu people of India, for example, have a ﬁne array of evocative, speciﬁc words to do with water: gulum describes a stone falling into a well; gulugulu is ﬁlling a pitcher with water; caracara is spurting water from a pump; budubudu is bubbling, gushing water; jalabala is bubbling or boiling water; salasala is pouring water; while calacala describes the action of children wading through water as they play.

Ding dong T

he sound of an altogether noisier culture can be heard in Indonesian: kring is the sound of a bicycle bell; dentang, cans being hit repeatedly; reat-reot, the squeaking of a door; ning-nong, the ringing of a doorbell; jedar-jedor, a door banging repeatedly. But there are gentler moments, too: kecipak-kecipung is hands splashing water in a rhythm, while desus is a quiet and smooth sound as of someone farting but not very loudly.

173 Hearing ÷ings

yuyurungul (Yindiny, Australia) the noise of a snake sliding through the grass xiaoxiao (Chinese) the whistling and pattering of rain or wind zonk zonk (Turkish) to throb terribly

174 The Meaning of Tingo

Chirping cuckoos T

he Basques of the Pyrenees also use highly expressive words. You might recognize such terms as kuku (a cuckoo), miau (miaou), mu (moo), durrunda (thunder), zurrumurru (a whisper) and urtzintz (to sneeze), but could you guess the meaning of these?

The Japanese can be equally imitative: shikushiku is to cry continuously while snifﬂing, and zeizei is the sound of air being forced through the windpipe when one has a cold or respiratory illness. We can hear perhaps a gathering of Japanese women in kusukusu, to giggle or titter, especially in a suppressed voice; and of men in geragera, a belly laugh. Moving from the literal to the more imaginative, the Japanese have sa, the sound of a machine with the switch on, idling quietly; sooay sooay, ﬁsh swimming; susu, the sound of air passing continuously through a small opening. Gitaigo describes a more particular Japanese concept: words that try to imitate not just sounds, but states of feeling. So gatcha gatcha describes an annoying noise; harahara refers to one’s reaction to something one is directly involved in; and ichaicha is used of a couple engaging in a public display of affection viewed as unsavoury by passers-by. Mimicry of feelings extends to descriptions of the way we see: so jirojiro is to stare in fascination; tekateka is the shiny appearance of a smooth (often cheap-looking) surface; pichapicha is splashing water; and kirakira is a small light that blinks repeatedly.

175 Hearing ÷ings

Sounds Japanese

176 The Meaning of Tingo

Sounds familiar N

ot all words about sound are imitative; or perhaps it’s just that things strike the ear differently in other parts of the world:

bagabaga (Tulu, India) the crackling of a ﬁre desir (Malay) the sound of sand driven by the wind faamiti (Samoan) to make a squeaking sound by sucking air past the lips in order to gain the attention of a dog or children riman (Arabic) the sound of a stone thrown at a boy

ghiqq (Persian) the sound made by a boiling kettle kertek (Malay) the sound of dry leaves or twigs being trodden underfoot lushindo (Bemba, Congo and Zambia) the sound of footsteps nyangi (Yindiny, Australia) any annoying noise yuyin (Chinese) the remnants of sound which remain in the ears of the hearer

In terms of numbers of speakers, the top ten world languages are as follows: 1 2 3 4 5 6 7 8 9 10

Mandarin 1,000+ million English 508 million Hindi 497 million Spanish 342 million Russian 277 million Arabic 246 million Bengali 211 million Portuguese 191 million Malay–Indonesian 159 million French 129 million

177 Hearing ÷ings

On reﬂection

Top ten

Seeing ÷ings cattiva è quella lana che non si puo tingere (Italian) it is a bad cloth that will take no colour

180 The Meaning of Tingo

Colourful language We might well think that every language has a word for every colour, but this isn’t so. Nine languages distinguish only between black and white. In Dan, for example, which is spoken in New Guinea, people talk in terms of things being either mili (darkish) or mola (lightish). Twenty-one languages have distinct words for black, red and white only; eight have those colours plus green; then the sequence in which additional colours are brought into languages is yellow, with a further eighteen languages, then blue (with six) and ﬁnally brown (with seven).

Across the spectrum A

s with colours, so with the rainbow. The Bassa language of Liberia identiﬁes only two colours: ziza (red/orange/yellow) and hui (green/ blue/purple) in their spectrum. The Shona of Zimbabwe describe four: cipsuka (red/orange), cicena (yellow and yellow-green), citema (green-blue) and cipsuka again (the word also represents the purple end of the spectrum). It is just Europeans and the Japanese who pick out seven colours: red, orange, yellow, green, blue, indigo and violet.

T

he Welsh for blue is glas, as in the expression yng nglas y dydd, in the blue of the day (the early morning). But glas is a hard-working word. It’s also used in the expression gorau glas (blue best), to mean to do one’s best, and, changing tack rather dramatically, it appears as glas wen (blue smile), a smile that is insincere and mocking. In Welsh literature, glas is a colour that is somewhere between green, blue and grey; it also has poetic meanings of both youth and death.

÷ai dress code Thais believe that if they dress in a certain colour each day it will bring them good luck. The code is: Monday, yellow (lueang); Tuesday, pink (chom poo); Wednesday, green (kiaw); Thursday, orange (som); Friday, blue (nam ngem); Saturday, purple (muang); Sunday, red (daeng). Black (dam) is not lucky for conservative people and is reserved for funerals; unless you are young, in which case it’s seen as edgy and sophisticated.

Colour-coded We can be green with envy, see red, or feel a bit blue. Colours have a strong symbolic force, but not everyone agrees on what they stand for:

guages and Indonesia with around 670, are home to a quarter of the world’s languages. If we add the seven countries that each possess more than two hundred languages (Nigeria 410, India 380, Cameroon 270, Australia 250, Mexico 240, Zaire 210, Brazil 210), the total comes to almost 3,500; which is to say that more than half of the world’s spoken languages come from just nine countries. If we look at it in terms of continents, North, Central and South America have around one thousand spoken languages, which is about 15 per cent; Africa has around 30 per cent; Asia a bit over 30 per cent; and the Paciﬁc somewhat under 20 per cent. Europe is by far the least diverse, having only 3 per cent of the world’s languages.

Countdown You might expect words to get longer as numbers get bigger, so perhaps it’s a surprise to ﬁnd that in some languages the words for single digits are a real mouthful. In the Ona-Shelknam language of the Andes, for example, eight is ningayuneng aRvinelegh. And in Athabaskan Koyukon (an Alaskan language) you need to get right through neelk’etoak’eek’eelek’eebedee’oane to register the number seven.

ch’ien one tenth fen one hundredth li one thousandth hao one ten-thousandth ssu one hundred-thousandth hu one millionth wei one ten-millionth hsien one hundred-millionth sha one billionth ch’en one ten-billionth

187 Number Crunching

Counting in old China

188 The Meaning of Tingo

Double-digit growth Counting in multiples of ten probably came from people totting up items on their outspread ﬁngers and thumbs. Some cultures, however, have approached matters rather differently. The Ancient Greeks rounded things off to sixty (for their low numbers) and 360 (for their high numbers) and speakers of old Germanic used to say 120 to mean many. The Yuki of Northern California counted in multiples of eight (being the space between their two sets of ﬁngers) and rounded off high numbers at sixty-four. Some Indian tribes in California based their multiples on ﬁve and ten; others liked four as it expressed North, South, East and West; others six because it added to those directions the worlds above and below ground.

Magic numbers Different cultures give different signiﬁcance to different numbers. Western traditions offer the ﬁve senses and the seven sins, among other groupings. Elsewhere we ﬁnd very different combinations. The following list is drawn from the Tulu language of India unless otherwise stated:

Three tribhuvara the three worlds: heaven, earth and hell trivarga the three human objects: love, duty and wealth Four nalvarti the four seasons Five pancabhuta the ﬁve elements: earth, air, ﬁre, water and ether pancaloha the ﬁve chief metals: gold, silver, copper, iron and lead

he adult understanding of the French number soixante-neuf (69) is well known. Less familiar is the other meaning of quatrevingt-huit (88) – a kiss.

N

ot everyone sees time in terms of past, present and future. The Kipsigis of the Nile region have three types of past tense: today’s past, yesterday’s past and the distant past. Several American Indian languages divide the past tense into the recent past, remote past and mythological past; other languages have different deﬁnitions:

pal (Hindi) a measure of time equal to twenty-four seconds ghari (Hindi) a small space of time (twenty-four minutes) tulat (Malay) the third day hence xun (Chinese) a period of ten days (in a month) or a decade (in someone’s life) jam karet (Indonesian) rubber time (an indication that meetings may not necessarily start on time)

Can’t say exactly when I

n Hindi, the word for yesterday, kal, is the same as that for tomorrow (only the tense of the attached verb tells you which). And in Punjabi parson means either the day before yesterday or the day after tomorrow.

191 Number Crunching

Take your time

192 The Meaning of Tingo

Time of day A

round the world different cultures have created highly speciﬁc loosely clock-related vocabulary that divides up the day. The Zarma people of Western Africa use wete to cover mid-morning (between nine and ten); the Chinese wushi is from eleven to one; and the Hausa (of Nigeria) azahar takes in the period from one-thirty to around three. The Samoan word aﬁaﬁ covers both late afternoon and evening, from about 5 p.m. till dark. They call the period right after sunset aﬁaﬁ po; this is then followed after a couple of hours by po, the dead of night. Of the various expressions for dusk, perhaps the most evocative is the French entre chien et loup – literally, between the dog and the wolf.

Elevenses D

utch (and other Germanic languages) confusingly uses half twaalf for 11.30. While in Africa they are more long-winded for this speciﬁc time of day:

Krosa is Sanskrit for a cry, and thus has come to mean the distance over which a man’s call can be heard, roughly two miles. In the central forests of Sri Lanka calculations of distance are also made by sound: a dog’s bark indicates a quarter of a mile; a cock’s crow something more; and a hoo is the space over which a man can be heard when shouting the word at the highest pitch of his voice. While in the Yakut language of Siberia, kiosses represents a speciﬁc distance calculated in terms of the time it takes to cook a piece of meat.

Tip to toe Parts of the body have long been used to deﬁne small distances – the foot in the imperial system of measuring, for example. The Zarma people of Western Africa ﬁnd the arm much more useful: kambe kar is the length of the arm from the elbow to the tip of the middle ﬁnger and gande is the distance between two outstretched arms. Elsewhere we ﬁnd:

dos (Hmong, China) from the thumb tip to the middle-ﬁnger tip muku (Hawaiian) from the ﬁngers of one hand to the elbow of the opposite arm when it is extended sejengkal (Malay) the span between the tips of the stretched thumb and little ﬁnger dangkal (Kapampangan, Philippines) between thumb and foreﬁnger

193 Number Crunching

Shouting the distance

194 The Meaning of Tingo

÷e Micmac calendar T

he Mikmawisimk language of the Micmac Indians is spoken by some eight thousand people in Canada and the USA. Their twelve months all have highly evocative names: English January February March April May June July August September October November December

Literal translation the cod are spawning the sun is powerful maple sugar birds lay eggs frogs are croaking foliage is most verdant birds are moulting it’s ripening time it’s moose-calling time our animals are fat and tame the rivers are about to freeze chief moon

Similar charmingly named months make up the various Inuit calendars. January is siqinnaarut, the month when the sun returns; February is qangattaarjuk, referring to the sun getting higher and higher in the sky; March is avunniit, when premature baby seals are born: some make it, some freeze to death; April is natsijjat, the proper month for seal pups to be born; May is tirigluit, when bearded seals are born; June is manniit, when the birds are laying eggs; July is saggaruut, the sound of rushing water as the rivers start to run; August is akulliruut, when the summer has come and the caribous’ thick hair has been shed; September is amiraijaut, when the caribou hair is neither too thin nor too thick but just right for making into clothing; October is ukialliruut, when the caribou antlers lose their covers; November is tusaqtuut, when the ice forms and people can travel to see other people and get news; December is taujualuk, a very dark month.

Tea time T

ea is a fundamental part of Chinese culture, so it’s no surprise to ﬁnd that there’s an elaborate calendar relating to the growth and preparation of it: Chinese Li Chun Yushui Jingzhe Chunfen Qingming Guyu Lixia

Western Calendar 21 May 6 June 21 June 7 July 23 July 7 August 23 August 8 September 23 September 8 October 23 October 7 November 22 November 7 December 21 December 6 January 26 January

Halcyon days In 2002 President Saparmurat Niyazov of Turkmenistan decided to rename both the months of the year and the days of the week. Some months were to take the names of heroes of Turkmenistan’s past, but January was to become Turkmenbashi, after the president’s ofﬁcial name (‘Head of all the Turkmen’). In response to his suggestion that April should become known as ‘Mother’, one of his supporters suggested that instead it should be named after the president’s mother, Gurbansoltan-eje. The president heeded this advice. The days of the week were also renamed: Monday became Major (main or ﬁrst) Day; Tuesday, Young Day; Wednesday, Favourable Day; Thursday, Blessed Day; Friday remained as it was; but Saturday became Spiritual Day; and Sunday, Rest Day.

T

urkmenistan is not the only country to consider changing the months of the year at a single stroke. In 1793 the newly established French republic abandoned the Gregorian calendar in favour of a new, ‘rational’ calendar. It lasted thirteen years, until abolished by Napoleon in 1806. Each season was divided into three months, and the name of the months in each season shared a common word ending.

The Hawaiians in earlier times named each of the thirty nights of a lunar month. The ﬁrst night was called hilo, to twist, because the moon was like a twisted thread. The second was hoaka, a crescent. The third was ku-kahi, the day of a very low tide. The subsequent days described rough seas, light after moonset or days suitable for ﬁshing with a torch. On the eleventh night, huna, the sharp points of the crescent were lost. On the twelfth, mohalu, the moon began to round. This was a favoured night for planting ﬂowers; it was believed they would be round too. The thirteenth night was hua, the egg; the fourteenth, akua, the night of the perfectly rounded moon. On the sixteenth night, mahea-lani, the moon began to wane. More named days of rough seas followed until the twenty-ninth night, mauli, meaning that the last of the moon was visible. Muku, the thirtieth night, literally meant ‘cut off ’as the moon had disappeared.

A time for celebration njepi (Balinese, Indonesia) a national holiday during which everyone is silent

What’s in a Name? ming bu zheng; yan bu shun (Chinese) if the name is not right, the words cannot be appropriate

202 The Meaning of Tingo

Angry bumblebees M

ost ﬁrst names, if not derived from myth, place, ﬂower or surnames, have a speciﬁc meaning. Patrick, for example, means noble, from the Latin patricius. Naomi means ‘pleasant’ in Hebrew, while the Irish Gaelic Kevin literally means ‘comely birth’. More unusual meanings of names from around the world include the following (m stands for a male name; f for female):

A number of particularly evocative names are to be found in different parts of Africa. Sometimes they refer to pregnancy or birth:

U-Zenzo (m) Anindo (m) Arogo (m) Ige (f ) Amadi (m) Haoniyao (m)

things happened in the womb (Ndebele, Southern Africa) mother slept a lot during pregnancy (Luo, Kenya) mother nagged a lot during pregnancy (Luo, Kenya) born feet ﬁrst (Yoruba, Nigeria) seemed destined to die at birth (Yoruba, Nigeria) born at the time of a quarrel (Swahili)

. . . to prophecy or destiny:

Amachi (f ) U-Linda (f ) Nnamdi (m)

Sankofa (f )

who knows what God has brought us through this child (Ibo, Nigeria) mind the village until the father’s return (Ndebele, Southern Africa) my father is alive (when thought to be a reincarnation of his grandfather) (Ibo, Nigeria) one must return to the past in order to move forward (Akan, Ghana)

we asked for her and behold we got her (Yoruba, Nigeria) wanted by nobody (Fulani, Mali) enough (given to a last born) (Xhosa, South Africa)

Guedado (m) Anele (f )

Czechs describe people from outside their country in intriguing emec (from the caricature. Originally all foreigners were called N˘ adjective nem´y meaning ‘mute’); now the suggestion that outsiders are deprived of speech applies speciﬁcally to Germans, whose country is known as Nemecko. Hungary in Czech used to be Uhersko, and a Hungarian Uher, literally, a pimple. The Italians, meanwhile, are called makaróni, for obvious reasons; while Australians are known as protinozcí, meaning ‘legs placed in an opposite direction’, as they would be on the other side of the globe. Other cheerfully frank generalizations include: opil´y jako Dán, to be as drunk as a Dane; zmizet po anglicku, to disappear like an Englishman; and when the Czechs really don’t understand something, they say to pro mne spanelská vesnice, it’s all a Spanish village to me. v

The capital of Thailand is abbreviated by all Thais to Krung Thep, and referred to as Bangkok, meaning literally ‘grove of the wild plums’. But, bearing in mind that there are no spaces between words in written Thai, its full correct name is:

Krungthephphramahanakhonbowonratanakosinmahinthara yuthayamahadilokphiphobnovpharadradchataniburiromudo msantisug meaning: City of Angels, Great City and Residence of the Emerald Buddha, Impregnable City of the God Indra, Grand Capital of the World, Endowed with Nine Precious Gems, Abounding in Enormous Royal Palaces which resemble the Heavenly Abode where reigns the Reincarnated God, a City given by Indra and built by Vishnukarm. It rather leaves the Welsh

Llanfairpwllgwyngyllgogerychwyrndrobwillantysilioogofgoch (meaning St Mary’s Church by the pool of the white hazel trees, near the rapid whirlpool, by the red cave of the Church of St Tysilio) in the shade.

A to Y A

t the other end of the scale are three places called A (in Denmark, Norway and Sweden), and two more, in Alaska and France, called Y.

209 What’s in a Name?

Grand capital of the world

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