In this major reinterpretation of religion and society in India, Harjot Oberoi challenges earlier accounts of Sikhism, Hinduism and Islam as historically given categories encompassing well-demarcated units of religious identity. Through a searching examination of Sikh historical materials, he shows that early Sikh tradition was not concerned with establishing distinct religious boundaries. Most Sikhs recognized multiple identities grounded in local, regional, religious, and secular loyalties. Consequently, religious identities were highly blurred and several competing definitions of what constituted a Sikh were possible.

In the closing decades of the nineteenth century, however, the Singh Sabha, a powerful new Sikh movement, began to view the multiplicity in Sikh identity with suspicion and hostility. Aided by social and cultural forces unleashed by the British Raj, the Singh Sabha sought to recast Sikh tradition and purge it of diversity. The ethnocentric logic of a new elite dissolved alternative ideals under the highly codified culture of modern Sikhism.

A study of the process by which a pluralistic religious world view is replaced by a monolithic one, this important book calls into question basic assumptions about the efficacy of fundamentalist claims and the construction of all social and religious identities. An essential book for the field of South Asian religions, this work is also an important contribution to cultural anthropology, postcolonial studies, and the history of religion in general.

TABLE OF CONTENTS

Maps and Tables
Preface
Note on Orthography
Glossary
Introduction
1: Boundaries and Transgressions: The Khalsa Normative Tradition
2: Sanatan Tradition and its Transmission: Gurus, Saints, Ascetics, and Scholars
3: An Enchanted Universe: Sikh Participation in Popular Religion
4: Conserving Sanatan Sikh Tradition: The Foundation of the Sri Guru Singh Sabha
5: The Interpretive Process: The Expansion of the Singh Sabhas
6: A New Social Imagination: The Making of the Tat Khalsa
7: Resistance and Counter-resistance: The Triumph of Praxis
Conclusions
Appendix: Singh Sabhas Established Between 1873 and 1900
Bibliography
Index

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In this major reinterpretation of religion and society in India, Harjot Oberoi challenges earlier accounts of Sikhism, Hinduism and Islam as historically given categories encompassing well-demarcated units of religious identity. Through a searching examination of Sikh historical materials, he shows that early Sikh tradition was not concerned with establishing distinct religious boundaries. Most Sikhs recognized multiple identities grounded in local, regional, religious, and secular loyalties. Consequently, religious identities were highly blurred and several competing definitions of what constituted a Sikh were possible.

In the closing decades of the nineteenth century, however, the Singh Sabha, a powerful new Sikh movement, began to view the multiplicity in Sikh identity with suspicion and hostility. Aided by social and cultural forces unleashed by the British Raj, the Singh Sabha sought to recast Sikh tradition and purge it of diversity. The ethnocentric logic of a new elite dissolved alternative ideals under the highly codified culture of modern Sikhism.

A study of the process by which a pluralistic religious world view is replaced by a monolithic one, this important book calls into question basic assumptions about the efficacy of fundamentalist claims and the construction of all social and religious identities. An essential book for the field of South Asian religions, this work is also an important contribution to cultural anthropology, postcolonial studies, and the history of religion in general.

TABLE OF CONTENTS

Maps and Tables
Preface
Note on Orthography
Glossary
Introduction
1: Boundaries and Transgressions: The Khalsa Normative Tradition
2: Sanatan Tradition and its Transmission: Gurus, Saints, Ascetics, and Scholars
3: An Enchanted Universe: Sikh Participation in Popular Religion
4: Conserving Sanatan Sikh Tradition: The Foundation of the Sri Guru Singh Sabha
5: The Interpretive Process: The Expansion of the Singh Sabhas
6: A New Social Imagination: The Making of the Tat Khalsa
7: Resistance and Counter-resistance: The Triumph of Praxis
Conclusions
Appendix: Singh Sabhas Established Between 1873 and 1900
Bibliography
Index

REQUEST ACCESSIBLE FILE

If you are a student who has a disability that prevents you
from using this book in printed form, BiblioVault may be able to supply you
with an electronic file for alternative access.

Please have the disability coordinator at your school fill out this form.