(Vatican Radio) Pope Francis is shaken and saddened by the ‘homicidal folly and senseless hatred’ that has left at least 50 people dead in an attack on a nightclub in Orlando, Florida.

A statement released by the Holy See Press Office Director, Father Federico Lombardi SJ, on the Orlando massacre which has been described as the worst mass shooting in American history.

Please find below Vatican Radio’s translation of the statement:

The terrible massacre that has taken place in Orlando, with its dreadfully high number of innocent victims, has caused in Pope Francis, and in all of us, the deepest feelings of horror and condemnation, of pain and turmoil before this new manifestation of homicidal folly and senseless hatred. Pope Francis joins the families of the victims and all of the injured in prayer and in compassion. Sharing in their indescribable suffering he entrusts them to the Lord so they may find comfort. We all hope that ways may be found, as soon as possible, to effectively identify and contrast the causes of such terrible and absurd violence which so deeply upsets the desire for peace of the American people and of the whole of humanity.

The attack, which took place early Sunday in a crowded nightclub, was perpetrated by a gunman wielding an assault-type rifle and a handgun.

Authorities are reportedly investigating the attack as an act of terrorism. Text Shared from Vatican Radio

Officials said at least 53 other people were hospitalized, most in critical condition. A surgeon at Orlando Regional Medical Center said the death toll was likely to climb.

“I have been crucified with Christ; it is no longer I who live, but it is Christ who lives in me” (Gal 2:19). In these words, the Apostle Paul powerfully expresses the mystery of the Christian life, which can be summed up in the paschal dynamic of death and resurrection received at baptism. Indeed, through immersion in water, each of us, as it were, dies and is buried with Christ (cf. Rom 6:3-4), and remerging, shows forth new life in the Holy Spirit. This rebirth embraces every aspect of our lives: even sickness, suffering and death are taken up in Christ and in him find their ultimate meaning. Today, on the Jubilee day devoted to the sick and bearers of disabilities, this word of life has a special resonance for our assembly.

Each of us, sooner or later, is called to face – at times painfully – frailty and illness, both our own and those of others. How many different faces do these common yet dramatically human experiences take! Yet all of them directly raise the pressing question of the meaning of life. Our hearts may quietly yield to cynicism, as if the only solution were simply to put up with these experiences, trusting only in our own strength. Or we may put complete trust in science, thinking that surely somewhere in the world there is a medicine capable of curing the illness. Sadly, however, this is not always the case, and, even if the medicine did exist, it would be accessible to very few people. Human nature, wounded by sin, is marked by limitations. We are familiar with the objections raised, especially nowadays, to a life characterized by serious physical limitations. It is thought that sick or disabled persons cannot be happy, since they cannot live the lifestyle held up by the culture of pleasure and entertainment. In an age when care for one’s body has become an obsession and a big business, anything imperfect has to be hidden away, since it threatens the happiness and serenity of the privileged few and endangers the dominant model. Such persons should best be kept apart, in some “enclosure” – even a gilded one – or in “islands” of pietism or social welfare, so that they do not hold back the pace of a false well-being. In some cases, we are even told that it is better to eliminate them as soon as possible, because they become an unacceptable economic burden in time of crisis. Yet what an illusion it is when people today shut their eyes in the face of sickness and disability! They fail to understand the real meaning of life, which also has to do with accepting suffering and limitations. The world does not become better because only apparently “perfect” people live there – I say “perfect” rather than “false” – but when human solidarity, mutual acceptance and respect increase. How true are the words of the Apostle: “God chose what is weak in the world to shame the strong” (1 Cor 1:27)!

This Sunday’s Gospel (Lk 7:36-8:3) presents us with a specific situation of weakness. The woman caught in sin is judged and rejected, yet Jesus accepts and defends her: “She has shown great love” (7:47). This is the conclusion of Jesus, who is attentive to her suffering and her plea. This tenderness is a sign of the love that God shows to those who suffer and are cast aside. Suffering need not only be physical; one of today’s most frequent pathologies is also spiritual. It is a suffering of the heart; it causes sadness for lack of love. It is the pathology of sadness. When we experience disappointment or betrayal in important relationships, we come to realize how vulnerable and defenceless we are. The temptation to become self-absorbed grows stronger, and we risk losing life’s greatest opportunity: to love in spite of everything!

The happiness that everyone desires, for that matter, can be expressed in any number of ways and attained only if we are capable of loving. This is the way. It is always a matter of love; there is no other path. The true challenge is that of who loves the most. How many disabled and suffering persons open their hearts to life again as soon as they realize they are loved! How much love can well up in a heart simply with a smile! The therapy of smiling. Then our frailness itself can become a source of consolation and support in our solitude. Jesus, in his passion, loved us to the end (cf. Jn 13:1); on the cross he revealed the love that bestows itself without limits. Can we reproach God for our infirmities and sufferings when we realize how much suffering shows on the face of his crucified Son? His physical pain was accompanied by mockery, condescension and scorn, yet he responds with a mercy that accepts and forgives everything: “by his wounds we are healed” (Is 53:5; 1 Pet 2:24). Jesus is the physician who heals with the medicine of love, for he takes upon himself our suffering and redeems it. We know that God can understand our infirmities, because he himself has personally experienced them (cf. Heb 4:15).

The way we experience illness and disability is an index of the love we are ready to offer. The way we face suffering and limitation is the measure of our freedom to give meaning to life’s experiences, even when they strike us as meaningless and unmerited. Let us not be disturbed, then, by these tribulations (cf. 1 Th 3:3). We know that in weakness we can become strong (cf. 2 Cor 12:10) and receive the grace to fill up what is lacking in the sufferings of Christ for his body, the Church (cf. Col 1:24). For that body, in the image of the risen Lord’s own, keeps its wounds, the mark of a hard struggle, but they are wounds transfigured for ever by love.

Fifty killed in Orlando gay nightclub shooting on Sunday June 12, 2016. A "state of emergency" has been declared. The gunman, Omar Mateen, was killed after taking hostages. Another 53 people were injured in the shooting at the Pulse club. The suspect, comes from the Florida town of Port St Lucie and is of Afghan descent. The death toll given by Mayor Dyer who said, "Today we're dealing with something that we never imagined and is unimaginable," he said, adding there was "an enormous amount of havoc" and "blood everywhere". Orlando Police Chief John Mina said the attack began at 02:00 (06:00 GMT). After this a "hostage situation" unfolded, he said. Chief Mina. "Our Swat officers exchanged gunfire with the suspect, the suspect is dead," he said. "He appeared to be carrying an assault-type rifle and a handgun." A bomb squad robot has been searching the scene.Orlando had just suffered a fatal shooting on Friday night of 22-year-old singer Christina Grimmie following a concert in the city. Please PRAY for the victims souls and their Families....

Yesterday, in Vercelli, the priest Giacomo Abbondo, who lived in the eighteenth century, was beatified. He was in love with God, educated, and always available for his parishioners. We share the joy and thanksgiving of the Diocese of Vercelli. And also that of Diocese of Monreale, where today Sister Carolina Santocanale, founder of the Capuchin Sisters of the Immaculate of Lourdes, was beatified. Born into a noble family in Palermo, she gave up her comforts and became poor among the poor. By Christ, especially in the Eucharist, she drew the strength for her spiritual motherhood and her tenderness with the weakest.

In the context of the Jubilee for the Sick, in recent days, an international conference dedicated to caring for those suffering from Hansen’s Disease took place in Rome. With gratitude, I greet the organizers and participants and hope for a fruitful commitment in the struggle against this disease.

Today is the World Day Against Child Labour. Altogether, let’s renew our efforts to remove the causes of this modern slavery, depriving millions of children of certain fundamental rights and exposing them to serious dangers. In the world today there are so many child slaves!

I affectionately greet all the pilgrims who came from Italy and various countries for this Jubilee Day. I especially thank you who have wanted to be present in your state of illness or disability. My heartfelt thanks also go to doctors and health professionals who, in the “Health points” set up at the four papal basilicas, are offering specialized visits to hundreds of people living on the peripheries of the city of Rome. Many thanks to you!

May the Virgin Mary, to whom we now turn in prayer, always accompany us along our way.

Eleventh Sunday in Ordinary TimeLectionary: 93

Reading 12 SM 12:7-10, 13

Nathan said to David:“Thus says the LORD God of Israel:‘I anointed you king of Israel.I rescued you from the hand of Saul.I gave you your lord’s house and your lord’s wives for your own.I gave you the house of Israel and of Judah.And if this were not enough, I could count up for you still more.Why have you rejected the LORD and done evil in his sight?You have cut down Uriah the Hittite with the sword;you took his wife as your own,and him you killed with the sword of the Ammonites.Now, therefore, the sword shall never depart from your house,because you have looked down on meand have taken the wife of Uriah to be your wife.’”

Then David said to Nathan,“I have sinned against the LORD.”Nathan answered David:“The LORD on his part has forgiven your sin:you shall not die.”

Responsorial PsalmPS 32:1-2, 5, 7, 11

R. (cf. 5c) Lord, forgive the wrong I have done.Blessed is the one whose fault is taken away,whose sin is covered.Blessed the man to whom the LORD imputes not guilt,in whose spirit there is no guile.R. Lord, forgive the wrong I have done.I acknowledged my sin to you,my guilt I covered not.I said, "I confess my faults to the LORD,"and you took away the guilt of my sin.R. Lord, forgive the wrong I have done.You are my shelter; from distress you will preserve me;with glad cries of freedom you will ring me round.R. Lord, forgive the wrong I have done.Be glad in the LORD and rejoice, you just;exult, all you upright of heart.R. Lord, forgive the wrong I have done.

Brothers and sisters:We who know that a person is not justified by works of the lawbut through faith in Jesus Christ,even we have believed in Christ Jesusthat we may be justified by faith in Christand not by works of the law,because by works of the law no one will be justified.For through the law I died to the law,that I might live for God.I have been crucified with Christ;yet I live, no longer I, but Christ lives in me;insofar as I now live in the flesh,I live by faith in the Son of Godwho has loved me and given himself up for me.I do not nullify the grace of God;for if justification comes through the law,then Christ died for nothing.

Alleluia1 JN 4:10B

R. Alleluia, alleluia.God loved us and sent his Sonas expiation for our sins.R. Alleluia, alleluia.

GospelLK 7:36—8:3

A Pharisee invited Jesus to dine with him,and he entered the Pharisee's house and reclined at table.Now there was a sinful woman in the citywho learned that he was at table in the house of the Pharisee.Bringing an alabaster flask of ointment,she stood behind him at his feet weepingand began to bathe his feet with her tears.Then she wiped them with her hair,kissed them, and anointed them with the ointment.When the Pharisee who had invited him saw this he said to himself,"If this man were a prophet,he would know who and what sort of woman this is who is touching him,that she is a sinner."Jesus said to him in reply,"Simon, I have something to say to you.""Tell me, teacher," he said."Two people were in debt to a certain creditor;one owed five hundred days' wages and the other owed fifty.Since they were unable to repay the debt, he forgave it for both.Which of them will love him more?"Simon said in reply,"The one, I suppose, whose larger debt was forgiven."He said to him, "You have judged rightly."

Then he turned to the woman and said to Simon,"Do you see this woman?When I entered your house, you did not give me water for my feet,but she has bathed them with her tearsand wiped them with her hair.You did not give me a kiss,but she has not ceased kissing my feet since the time I entered.You did not anoint my head with oil,but she anointed my feet with ointment.So I tell you, her many sins have been forgivenbecause she has shown great love.But the one to whom little is forgiven, loves little."He said to her, "Your sins are forgiven."The others at table said to themselves,"Who is this who even forgives sins?"But he said to the woman,"Your faith has saved you; go in peace."

Afterward he journeyed from one town and village to another,preaching and proclaiming the good news of the kingdom of God.Accompanying him were the Twelveand some women who had been cured of evil spirits and infirmities,Mary, called Magdalene, from whom seven demons had gone out,Joanna, the wife of Herod's steward Chuza,Susanna, and many others who provided for themout of their resources.

OrLK 7:36-50

A Pharisee invited Jesus to dine with him,and he entered the Pharisee's house and reclined at table.Now there was a sinful woman in the citywho learned that he was at table in the house of the Pharisee.Bringing an alabaster flask of ointment,she stood behind him at his feet weepingand began to bathe his feet with her tears.Then she wiped them with her hair,kissed them, and anointed them with the ointment.When the Pharisee who had invited him saw this he said to himself,"If this man were a prophet,he would know who and what sort of woman this is who is touching him,that she is a sinner."Jesus said to him in reply,"Simon, I have something to say to you.""Tell me, teacher," he said."Two people were in debt to a certain creditor;one owed five hundred day's wages and the other owed fifty.Since they were unable to repay the debt, he forgave it for both.Which of them will love him more?"Simon said in reply,"The one, I suppose, whose larger debt was forgiven."He said to him, "You have judged rightly."

Then he turned to the woman and said to Simon,"Do you see this woman?When I entered your house, you did not give me water for my feet,but she has bathed them with her tearsand wiped them with her hair.You did not give me a kiss,but she has not ceased kissing my feet since the time I entered.You did not anoint my head with oil,but she anointed my feet with ointment.So I tell you, her many sins have been forgivenbecause she has shown great love.But the one to whom little is forgiven, loves little."He said to her, "Your sins are forgiven."The others at table said to themselves,"Who is this who even forgives sins?"But he said to the woman,"Your faith has saved you; go in peace."

Hermit, b. 1419, at Sahagún (or San Fagondez) in the Kingdom of Leon, in Spain; d. 11 June, 1479, at Salamanca; feast 12 June. In art he is represented holding a chalice and host surrounded by rays of light. John, the oldest of seven children, was born of pious and respected parents, John Gonzalez de Castrillo and Sancia Martinez. He received his first education from the Benedictines of his native place. According to the custom of the times, his father procured for him the benefice of the neighbouring parish Dornillos, but this caused John many qualms of conscience. He was later introduced to Alfonso de Cartagena, Bishop of Burgos (1435-1456) who took a fancy to the bright, high-spirited boy, had him educated at his own residence, gave him several prebends, ordained him priest in 1445, and made him canon at the cathedral. Out of conscientious respect for the laws of the Church, John resigned all and retained only the chaplaincy of St. Agatha, where he laboured zealously for the salvation of souls.

Finding that a more thorough knowledge of theology would be beneficial, he obtained permission to enter the University of Salamanca, made a four years' course, and merited his degree in divinity. During this time he exercised the sacred ministry at the chapel of the College of St. Bartholomew (parish of St. Sebastian), and held the position for nine years. He was then obliged to undergo an operation for stone, and during his illness vowed that if his life were spared, he would become a religious. On his recovery in 1463, he applied for admission to the Order of Hermits of St. Augustine, at the church of St. Peter, at Salamanca, and on 28 Aug., 1464, he made his profession.

He made such progress in religious perfection that he was soon appointed master of novices, and in 1471 prior of the community. Great was his devotion to the Blessed Sacrament, and at Mass he frequently saw the Sacred Host resplendent in glory. He was gifted with special power to penetrate the secrets of conscience, so that it was not easy to deceive him, and sinners were almost forced to make good confessions; he obtained wonderful results in doing away with enmities and feuds. In his sermons he, like another St. John the Baptist, fearlessly preached the word of God and scourged the crimes and vices of the day, though thereby the rich and noble were offended. He soon made many enemies, who even hired assassins, but these, awed by the serenity and angelic sweetness of his countenance, lost courage. Some women of Salamanca, embittered by the saint's strong sermon against extravagance in dress, openly insulted him in the streets and pelted him with stones until stopped by a patrol of guards. His scathing words on impurity produced salutary effects in a certain nobleman who had been living in open concubinage, but the woman swore vengeance, and it was popularly believed that she caused the saint's death by poison (this statement is found only in later biographies). Soon after death his veneration spread in Spain.The process of beatification began in 1525, and in 1601 he was declared Blessed. New miracles were wrought at his intercession, and on 16 Oct., 1690, Alexander VIII entered his name in the list of canonized saints. Benedict XIII fixed his feast for 12 June. His relics are found in Spain, Belgium, and Peru. His life written by John of Seville towards the end of the fifteenth century with additions in 1605 and 1619, is used by the Bollandists in "Acta SS.", Jun., III, 112.

arnabas (originally Joseph), styled an Apostle in Holy Scripture, and, like St. Paul, ranked by the Church with the Twelve, though not one of them; b. of Jewish parents in the Island of Cyprus about the beginning of the Christian Era. A Levite, he naturally spent much time in Jerusalem, probably even before the Crucifixion of Our Lord, and appears also to have settled there (where his relatives, the family of Mark the Evangelist, likewise had their homes — Acts 12:12) and to have owned land in its vicinity (4:36-37). A rather late tradition recorded by Clement of Alexandria (Strom., II, 20, P.G., VIII, col. 1060) and Eusebius (H. E., II, i, P. G., XX, col. 117) says that he was one of the seventy Disciples; but Acts (4:36-37) favours the opinion that he was converted to Christianity shortly after Pentecost (about A.D. 29 or 30) and immediately sold his property and devoted the proceeds to the Church. The Apostles, probably because of his success as a preacher, for he is later placed first among the prophets and doctors of Antioch (xiii, 1), surnamed him Barnabas, a name then interpreted as meaning "son of exhortation" or "consolation". (The real etymology, however, is disputed. See Encyl. Bibli., I, col. 484.) Though nothing is recorded of Barnabas for some years, he evidently acquired during this period a high position in the Church.

When Saul the persecutor, later Paul the Apostle, made his first visit (dated variously from A.D. 33 to 38) to Jerusalem after his conversion, the Church there, remembering his former fierce spirit, was slow to believe in the reality of his conversion. Barnabas stood sponsor for him and had him received by the Apostles, as the Acts relate (9:27), though he saw only Peter and James, the brother of the Lord, according to Paul himself (Galatians 1:18-19). Saul went to his house at Tarsus to live in obscurity for some years, while Barnabas appears to have remained at Jerusalem. The event that brought them together again and opened to both the door to their lifework was an indirect result of Saul's own persecution. In the dispersion that followed Stephen's death, some Disciples from Cyprus and Cyrene, obscure men, inaugurated the real mission of the Christian Church by preaching to the Gentiles. They met with great success among the Greeks at Antioch in Syria, reports of which coming o the ears of the Apostles, Barnabas was sent thither by them to investigate the work of his countrymen. He saw in the conversions effected the fruit of God's grace and, though a Jew, heartily welcomed these first Gentile converts. His mind was opened at once to the possibility of this immense field. It is a proof how deeply impressed Barnabas had been by Paul that he thought of him immediately for this work, set out without delay for distant Tarsus, and persuaded Paul to go to Antioch and begin the work of preaching. This incident, shedding light on the character of each, shows it was no mere accident that led them to the Gentile field. Together they laboured at Antioch for a whole year and "taught a great multitude". Then, on the coming of famine, by which Jerusalem was much afflicted, the offerings of the Disciples at Antioch were carried (about A.D. 45) to the mother-church by Barnabas and Saul (Acts 11). Their mission ended, they returned to Antioch, bringing with them the cousin, or nephew of Barnabas (Colossians 4:10), John Mark, the future Evangelist (Acts 12:25).

The time was now ripe, it was believed, for more systematic labours, and the Church of Antioch felt inspired by the Holy Ghost to send out missionaries to the Gentile world and to designate for the work Barnabas and Paul. They accordingly departed, after the imposition of hands, with John Mark as helper. Cyprus, the native land of Barnabas, was first evangelized, and then they crossed over to Asia Minor. Here, at Perge in Pamphylia, the first stopping place, John Mark left them, for what reason his friend St. Luke does not state, though Paul looked on the act as desertion. The two Apostles, however, pushing into the interior of a rather wild country, preached at Antioch of Pisidia, Iconium, Lystra, at Derbe, and other cities. At every step they met with opposition and even violent persecution from the Jews, who also incited the Gentiles against them. The most striking incident of the journey was at Lystra, where the superstitious populace took Paul, who had just cured a lame man, for Hermes (Mercury) "because he was the chief speaker", and Barnabas for Jupiter, and were about to sacrifice a bull to them when prevented by the Apostles. Mob-like, they were soon persuaded by the Jews to turn and attack the Apostles and wounded St. Paul almost fatally. Despite opposition and persecution, Paul and Barnabas made many converts on this journey and returned by the same route to Perge, organizing churches, ordaining presbyters and placing them over the faithful, so that they felt, on again reaching Antioch in Syria, that God had "opened a door of faith to the Gentiles" (Acts 13:13-14:27).

Barnabas and Paul had been "for no small time" at Antioch, when they were threatened with the undoing of their work and the stopping of its further progress. Preachers came from Jerusalem with the gospel that circumcision was necessary for salvation, even for the Gentiles. The Apostles of the Gentiles, perceiving at once that this doctrine would be fatal to their work, went up to Jerusalem to combat it; the older Apostles received them kindly and at what is called the Council of Jerusalem (dated variously from A.D. 47 to 51) granted a decision in their favour as well as a hearty commendation of their work (Acts 14:27-15:30). On their return to Antioch, they resumed their preaching for a short time. St. Peter came down and associated freely there with the Gentiles, eating with them. This displeased some disciples of James; in their opinion, Peter's act was unlawful, as against the Mosaic law. Upon their remonstrances, Peter yielded apparently through fear of displeasing them, and refused to eat any longer with the Gentiles. Barnabas followed his example. Paul considered that they "walked not uprightly according to the truth of the gospel" and upbraided them before the whole church (Galatians 2:11-15). Paul seems to have carried his point. Shortly afterwards, he and Barnabas decided to revisit their missions. Barnabas wished to take John Mark along once more, but on account of the previous defection Paul objected. A sharp contention ensuing, the Apostles agreed to separate. Paul was probably somewhat influenced by the attitude recently taken by Barnabas, which might prove a prejudice to their work. Barnabas sailed with John Mark to Cyprus, while Paul took Silas an revisited the churches of Asia Minor. It is believed by some that the church of Antioch, by its God-speed to Paul, showed its approval of his attitude; this inference, however, is not certain (Acts 15:35-41).

Little is known of the subsequent career of Barnabas. He was still living and labouring as an Apostle in 56 or 57, when Paul wrote I Cor. (ix, 5, 6). from which we learn that he, too, like Paul, earned his own living, though on an equality with other Apostles. The reference indicates also that the friendship between the two was unimpaired. When Paul was a prisoner in Rome (61-63), John Mark was attached to him as a disciple, which is regarded as an indication that Barnabas was no longer living (Colossians 4:10). This seems probable.Various traditions represent him as the first Bishop of Milan, as preaching at Alexandria and at Rome, whose fourth (?) bishop, St. Clement, he is said to have converted, and as having suffered martyrdom in Cyprus. The traditions are all late and untrustworthy.

With the exception of St. Paul and certain of the Twelve, Barnabas appears to have been the most esteemed man of the first Christian generation. St. Luke, breaking his habit of reserve, speaks of him with affection, "for he was a good man, full of the Holy Ghost and of Faith". His title to glory comes not only from his kindliness of heart, his personal sanctity, and his missionary labours, but also from his readiness to lay aside his Jewish prejudices, in this anticipating certain of the Twelve; from his large-hearted welcome of the Gentiles, and from his early perception of Paul's worth, to which the Christian Church is indebted, in large part at least, for its great Apostle. His tenderness towards John Mark seems to have had its reward in the valuable services later rendered by him to the Church.

The feast of St. Barnabas is celebrated on 11 June. He is credited by Tertullian (probably falsely) with the authorship of the Epistle to the Hebrews, and the so-called Epistle of Barnabas is ascribed to him by many Fathers.