One crucial element of the American subconscious is about to become salient and explicit and highly volatile. It is the realization that white America is within thinkable distance of a moment when it will no longer be the majority. This awareness already exists in places like New York and Texas and California, and there have even been projections of the time(s) at which it will occur and when different nonwhite populations will collectively outnumber the former white majority. But it also exerts a strong subliminal effect in states like Alaska that have an overwhelming white preponderance.

Until recently, the tendency has been to think of this rather than to speak of it—or to speak of it very delicately, lest the hard-won ideal of diversity be imperiled. But nobody with any feeling for the zeitgeist can avoid noticing the symptoms of white unease and the additionally uneasy forms that its expression is beginning to take.

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For example, so strong is the moral stature of the Rev. Dr Martin Luther King Jr. and the civil rights movement that even the white right prefers to pretend to emulate it. (This smarmy tactic long predates Glenn Beck, by the way: I remember Ralph Reed trying it when he ran the Christian Coalition more than 10 years ago and announced that he wanted to remodel the organization along the lines of the Southern Christian Leadership Conference.) Thus, it is really quite rare to hear slurs against President Barack Obama that are based purely on the color of his skin. Even Beck himself has tried to back away from the smears of that kind that he has spread in the past. But it is increasingly common to hear allegations that Obama is either foreign-born or a Muslim. And these insinuations are perfectly emblematic of the two main fears of the old majority: that it will be submerged by an influx from beyond the borders and that it will be challenged in its traditional ways and faiths by an alien and largely Third World religion.

This summer, then, has been the perfect register of the new anxiety, beginning with the fracas over Arizona's immigration law, gaining in intensity with the proposal by some Republicans to amend the 14th Amendment so as to de-naturalize "anchor babies," cresting with the continuing row over the so-called "Ground Zero" mosque, and culminating, at least symbolically, with a quasi-educated Mormon broadcaster calling for a Christian religious revival from the steps of the Lincoln Memorial.

At the last "Tea Party" rally I attended, earlier this year at the Washington Monument, some in the crowd made at least an attempt to look fierce and minatory. I stood behind signs that read: "We left our guns at home—this time" and "We invoke the First Amendment today—the Second Amendment tomorrow." But Beck's event was tepid by comparison: a call to sink to the knees rather than rise from them. It was clever of him not to overbill it as a "Million"-type march (though Rep. Michele Bachmann was tempted to claim that magic figure). The numbers were impressive enough on their own, but the overall effect was large, vague, moist, and undirected: the Waterworld of white self-pity.

The Washington Postquoted Linda Adams, a Beck supporter from Colorado, who said, "We want our country to get back to its original roots," adding that "her ancestors were on the Mayflower and fought in the American Revolution." She was also upset that some schools no longer require students to recite the Pledge of Allegiance. Well, the U.S. population is simply not going to be replenished by Puritan pilgrims from England, and the original Pledge of Allegiance was fine with most people as a statement of national unity, until its "original intent" was compromised by a late insertion of the words "under God" in the McCarthyite 1950s. But one still sees what she means and can feel sympathy with the pulse of nostalgia.

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Slate V: Coverage of Glenn Beck's "Restoring Honor" rally

In a rather curious and confused way, some white people are starting almost to think like a minority, even like a persecuted one. What does it take to believe that Christianity is an endangered religion in America or that the name of Jesus is insufficiently spoken or appreciated? Who wakes up believing that there is no appreciation for our veterans and our armed forces and that without a noisy speech from Sarah Palin, their sacrifice would be scorned? It's not unfair to say that such grievances are purely and simply imaginary, which in turn leads one to ask what the real ones can be. The clue, surely, is furnished by the remainder of the speeches, which deny racial feeling so monotonously and vehemently as to draw attention.

Concerns of this kind are not confined to the Tea Party belt. Late professors Arthur Schlesinger and Samuel Huntington both published books expressing misgivings about, respectively, multiculturalism and rapid demographic change. But these were phrased so carefully as almost to avoid starting the argument they flirted with. More recently, almost every European country has seen the emergence of populist parties that call upon nativism and give vent to the idea that the majority population now feels itself unwelcome in its own country. The ugliness of Islamic fundamentalism in particular has given energy and direction to such movements. It will be astonishing if the United States is not faced, in the very near future, with a similar phenomenon. Quite a lot will depend on what kind of politicians emerge to put themselves at the head of it. Saturday's rally was quite largely confined to expressions of pathos and insecurity, voiced in a sickly and pious tone. The emotions that underlay it, however, may not be uttered that way indefinitely.