Monday, September 26, 2011

In his last post, The Militant introduced you to the wonderful world of California native plants. But where can these fantastic flora be found? They're not as rare as you think they are! One day, an operative took The Militant for a walk around the neighborhood and pointed out various native plants growing in people's front yards. It was like another world opened up to him.

But instead of The Militant pointing out where his neighborhood is (and thusly blowing part of his cover), here are some places around Los Angeles and the Southland where you can be in the presence of native plants -- and true to Militant fashion, they're all 100% free to visit!

Theodore Payne Foundation Nursery & Gardens, Sun Valley - Theodore Payne (or T-Payne for short...ay) was an Englishman in the late 19th century who was so fascinated with California native plants, he moved here, only to discover that agricultural development in Southern California was depleting the land of its native vegetation. So, as part Luther Burbank, part Johnny Appleseed, he dedicated his life to preserving native plants, even going up into the hills and fields to collect seeds. T-Payne created native plant displays in Exposition Park, Cal Tech and Descanso Gardens and owned nurseries in Downtown and in Atwater (before it became a "Village," yo). T-Payne retired and died in the early 1960s, but The Theodore Payne Foundation was formed to carry on his work. In Sun Valley, the nonprofit operates a nursery where one can buy numerous varieties of potted natives and a living native plant environment growing in the hillside (you can even just drop by and have a picnic -- there's even tables there). They also conduct classes and native garden tours. They should be the first place to check out if you want to learn about native plants!

Angels Knoll Park, Downtown - Speaking of DTLA, this mini-park, directly adjacent to Angels Flight Railway, is a virtual mini-version of Vista Hermosa, with fragrant Cleveland Sage bushes growing abundantly, as well as decorative native succulent plants (Of course, the pleasant sage aroma was likely intended to help mask the smell of the local homeless people's urine...)

Griffith Park- Toyon, chamise, sage and other chaparaal plants grow here in the eastern end of the Santa Monica Mountains. Hop on any of the 4.310-acre park's hiking trails and you'll see them. In some cases, they've been growing there just as they have in the days of the Tongva.

Bernard Field Station, Claremont - This 86-acre wildlife peserve along Foothill Blvd on the campus of The Claremont Colleges exists for both conservation and study, with both wild and human-planted native growth in a coastal sage scrub environment. As a bonus, native birds, reptiles, insects and wild mammals can be seen roaming the grounds.

Ballona Wetlands, Playa Del Rey - Even before he learned about Tongva culture, The Militant was downright outraged at Steve Soboroff's Playa Vista development taking over our last vestige of natural wetland in Los Angeles (apparently bad ideas aren't foreign to him...). Having biked the adjacent Ballona Creek bike path for nearly two decades, The Militant couldn't help but try to mentally block out all modern development and imagine taking a look back in time. Eventually, he did learn that this was the Tongva village of Saangna, which also included a large ancient sacred burial ground which was discovered during Playa Vista excavation.

Others have recently listed traits and criteria on being a true Angeleno -- well, The Militant believes that you can't be a true Angeleno without visiting the Ballona Wetlands and appreciating the (relatively) untouched serenity that have lasted for centuries. Developments can always be built elsewhere, but the wetlands are irreplaceable. May this land be disturbed no more!

Friday, September 23, 2011

Los Angeles might frequently be dismissed as a "desert," but that's not actually accurate. The Militant believes people who tend to use that term are usually transplants want to secretly push a negative image of emptiness, of lifelessness, that there was nothing here to begin with, and therefore this place means nothing.

The truth is, Los Angeles is in a Mediterranean climate zone that is shared by only a handful of places in the world: Southwestern Australia, Southwestern South Africa, the central coast of Chile and the coast regions of the Mediterranean Sea. Is Cannes, France also considered an "empty, lifeless desert?"

The other truth is, before colonization, all of California was a lush paradise filled with an amazing biodiversity. In an example of life imitating art, The Spaniards named this part of the world after a paradside-like island of the same name fron a 16th century novel called Las Sergas de Esplandián by Garci Rodríguez de Montalvo.

Many of the indigenous plants are gone, either supplanted by introduced species from other parts of the globe or outright torn out by human development. But in our remaining wetlands, meadows and hillsides, they prosper. And thanks to contemporary issues like water conservation and ecological sustainability, California native plants are making a comeback in our parks and frontyards.

The Militant consulted one of his operatives, who started a few native plant gardens in his neighborhood and got a crash course in this whole native plant business. Needless to say, he can't wait to start a native plant garden in his compound!

Nearly all of our native flora are drought-tolerant since their growth cycles are compatible with our dry, rainy and blooming seasons (see, we do have seasons after all). They need no fertilizer since they know the soil. They also prosper by growing roots deep enough into the soil where moisture or a water source is always present. And best of all, they are a source of food, shade and shelter for some of our native insects and animals, being a foundation for our native ecosystem.

The plants in this post are but a sampling of the many varieties of So Cal indigenous flora and is by no means a comprehensive guide. But they are common and/or interesting enough for you to take notice when you spot them.

Native Plants

White Sage - This was perhaps the most important native plant to the Tongva and neighboring tribes. Its leaves are burned as incense for ceremonial uses, which is why white hippie/new age types like to rape and pillage the plant in the wild and sell for a profit as smudge sticks (capitalism, yaaaaay). They also provide high medicinal value (usually drunken as a tea), curing everything from coughs to colds to stomach aches. The greenish-grey leaves give off a strong, distinct scent when rubbed. In the Spring, tall flower stalks come from seemingly out of nowhere and bloom, making it a favorite nectar source for bees -- it's also known in its Latin scientific name as "bee sage."

Cleveland Sage - Named after plant collector Daniel Cleveland, this sage (pictured at top of the post), popular with butterflies and hummingbirds, as well as California quails who seek shelter in its bushes, has an etremely pleasent, minty scent from its small green leaves (rub your fingers on one and take a sniff...ahhh). Its purplish-blue flowers bloom from orb-like stalks in the Spring and Summer. Got bedbugs (you know those bloodsucking parasites that East Coast people bring with them)? Take a bunch of Cleveland sage leaves and sprinkle them around your beddings. The sweet scent you smell is downright overpowering for them little critters, and they are naturally repelled by it. NATIVES FTW!

Toyon - This hillside bush with dark, leathery green leaves and spiny edges are common sights in chaparral environments like the Santa Monica Mountains. If you hike Runyon Canyon or Griffith Park, you can't miss them. In the winter, they sprout berries (edible, but not very tasty, unless you're a deer or a bird) and resemble a holly. In fact, the toyon is also called the California Holly, and was the origin of the 9-letter name given to a famous landmark sign, the entertainment industry and an entire community that was built over the Tongva village of Cahugna. For more toyonic talk, check out The Militant's post from Christmas of last year.

Chamise - One of the most common chaparaal (the term "chaps" refers to the sturdy pants one must wear when navigating through the typically spiny plants in that environment) flora, this plant is also highly flammable during fire season due to its resin content. But like all natives, it adapts well to its conditions. In fact, fire is a part of its life cycle and not only germinates following a conflagration, but releases its own toxins into the soil to prevent competitor plants from growing on its turf. This plant is straight up gangsta!

Manzanita - Not just a street in Silver Lake, but a type of plant of varying sizes known for its twisty branches, reddish hard wood trunks, bright floral blooms and berries that resemble tiny apples (hence its name in Español). The Tongva resourcefully used its leaves as toothbrushes, made cider from the berries and tea from its bark to cure stomach maladies. They also used its wood to make utensils and tools. Butterflies and hummingbirds can't get enough of their flowers.

Desert Agave - This succulent plant that's grows primarily in the deser region can also be found in the Los Angeles area, in the more drier corners. This spiny plant lives for about 10-20 years and only flowers once in its lifetime, and then dies. But throughout its lifespan, agave "pups" will spring up from the ground, seemingly multiplying itself. Although agave is associated with tequila, this isn't the same variety that produces the booze (it's possible though, but not very commonplace). But the Tongva and the neighboring Cahuilla tribe used it for food, rops, utensils, weapons, soap and medicine.

Native Trees

Oak - The Coast Live Oak and the Scrub Oak most common varieties 'round these here parts. These trees were (and still are, relatively speaking), still numerous in the region, enough that places like Encino (Español for oak) and Thousand Oaks were named after the trees. The trees also grow acorns, popular not just with our native squirrels, but with the Tongva, who used them in multiple food uses. Aside from eating the acorn nuts, they also ground them and made them into flour, which was made into baked goods.

California Fan Palm- Palm trees are a Los Angeles icon no doubt, and developers and city planners were eager to plant them Like All Over The Freaking Place back in the 1920s-1940s. About half a dozen types of palms can be found locally, but only one is actually native: The California Fan Palm. It's actualy native environ is the lower desert region, where they grow in groves next to water sources. Places like Twentynine Palms and Palm Springs were named after these trees, but a few could be found in the Tongva nation. The Tongva's neighbors to the east, the Cahuillas (a.k.a. The Iviatim), used the fruit of the palms for food and flour, and used the leaves for sandals, baskets and roofing material.

California Sycamore - This hardwood tree is known to grow near rivers, streams and foothills. It's also a deciduous tree, which means its green leaves turn orange in the fall (You East Coast people who constantly bitch about us "not having seasons" should cream in your pants just for that). Sycamore Avenue in Hollywood and Aliso Street in Downtown were named after the tree. And of course, our stately local sycamore was revered by the Tongva, most especially in center of the village of Yangna, especially one 400-year old specimen which you may or may not have heard of before.

If anything, The Militant noticed that our native plants share much in common with its native people: Deep roots, low maintenance and thrive best in this climate!

Having trouble spotting native plants? The Militant will show you where to find them in his next post!

Wednesday, September 21, 2011

The Militant was there on Tuesday night to witness the first Dodger pitcher to get his 20th win since 1990. Back then, Clayton Kershaw was still in diapers. He's also the first Dodgers pitcher since 1946 to defeat the Giants five times in one season, and defeated two-time CyYoung winner Tim "Timmmeehhh" Lincecum in four out of four matches.

And speaking of Cy Young.... :)

You all should know that you can't spell "CLAYTON" without "CY."

The pwner of the San Francisco Giants, Clayton Kershaw.

It was also UCLA cap night, and the Militant may or may not have worn his. Despite being at the game (the turnout on Tuesday was actually fairly decent, judging by the slowness of the Dodger Stadium Express bus...), The Militant will let you all know that he still made good on his McCourt Boycott: He bought his Field Level tickets from a seller near Azucsagna who got an in with a sponsored ticket source, and got them for $15 each(!). The Militant also did not buy any food at The Stadium and took the Dodger Stadium Express bus. So Tuesday night's game by the numbers: Dodgers 2, Giants 1, Kershaw, 20-5 and Frank McCourt gets $0.00 from The Militant's wallet!

The artist took his geographical themed creations to another level by creating "City in Mind: a Lyrical Map of the Concept of Los Angeles" a 23-foot long colored pencil-on-butcher paper illustration of a Los Angeles map highlighted by quotes and drawings of literary and lyrical figures through the ages, centered on various written perspectives of Los Angeles.

Everyone from Fr. Juan Crespi to Raymond Chandler to Joan Didion to Octavio Paz to Charles Bukowski to Jonathan Gold to Tupac Shakur gets quoted here, in a horizontal swath cutting from The Eastside to The Westside, which, incidentally, was direction the City proper expanded.
The illustration, which the artist contends, "still isn't quite finished yet" (there's a good amount of empty real estate and some more quotes to add), involved months of his own literary research, but only took days to draw.

Obviously something like this is MILITANT APPROVED! You must check this thing out! The Militant commands you!

The map is on display until Sunday, October 9 (which is also a CicLAvia Day) as part of the Eastside-based Libros Schmibros' temporary Westwood bookstore, located in the lobby of the Hammer, also until 10/9. There are also a number of interesting lectures that Los Angeles geeks like The Militant and some of you reading this may or may be interested in, so check their site for the full schedule of events. The temporary bookstore is FREE to visit and does not require museum admission.

Will Rogers said it right, even back then.

The Militant hates Westwood traffic with a passion, but fortunately, Metro's Rapid Line 720 stop is right outside the Hammer's front door, so save yourself a headache or two and load up that TAP card!

At the center of Yangna was a large, six-story sycamore tree that the Pobladores called "El Aliso." But to the native villagers of Yangna, it was no ordinary tree. It was a sacred site where chiefs of neaby villages would convene.
Over time, as the settlement grew, the Tongva were kicked out and their once-great village reduced to parcel property. In the 1830s, the land was bought by a Frenchman named Jean Louis Vignes, who used part of it as a vineyard. Name sounds familiar? You may or may not have been on the street that bears his name.

Here's a pic of the actual El Aliso tree
(note the "Philadelphia" in the lower right corner for the brewery)
Much thanks and props to militant reader Natalie Manarino for sending this to The Militant!

In 1892s, the tree was unceremoniously cut down for firewood to make more room for the Philadelphia brewery (damn those East Coasters...) which eventually became the Maier Brewing Company, and later Brew 102. The tree, which survived floods and droughts, was documented to have about 400 annual rings on it - when Columbus arrived from Europe, this tree was but a seed in the ground.

The early City planners were nice enough to name a street after the sacred Sycamore. The exact location of the tree was found to be in the Alameda on/off ramp for the 101 Freeway, just south of the train platforms of Union Station:

Next time you drive on the 101, ride on the (M) Gold Line on the overpass bridge or even visit that nearby strip club, take a moment to pay your respects to the Tongva people who once lived for millenia in the village of Yangna - The Los Angeles before Los Angeles.

Wednesday, September 7, 2011

Animals like this Brush Rabbit are only found
on the West Coast. Represent!

One night, as The Militant﻿ took out the trash at his secret compound he saw it...just...staring at him.

The Militant, only rarely having seen it at his compound, simply blurted to the grey procyon:

"Dude, you're a raccoon!"

It just kind of stood there, with a "WTF?" look on its face, then deflty turned away.

Today on The Militant Angeleno's Native Week,after indroducing to you the native people and their villages, The Militant will talk about some the native animal life in the Los Angeles area.

Interestingly, despite heavy urbanization and development, most of the native animal species of this region are still around and can easily be seen, climbing on trees, scurrying on the grass, flying in the skies, prowling through the hillsides, and wading on the local waters. The Militant notes that in the past 230 years, the inhabitants of Los Angeles have actually done a better job preserving its native animals than its native people.

Although it is quite obvious that decades of developing the human environment have greatly compromised the habitats of these animals, either pushing them farther away or unintentionally pulling them closer.

Now, there are many animal species that are native to our area, and the Militant could even start another blog to talk about them all (he won't), but this list is a good primer. Birds are too numerous, but fortunately, public art comes to the rescue in this case. So the Militant will just limit the scope to land mammals you may or may not see on a daily basis.

TheMule Deer can be seen in hillsides. Straight up vegetarians, they have been a problem for some folks as these critters prey on garden plants. People can deer-proof their gardens via fencing or establishing plants and shrubs that deer aren't fawn'd fond of eating.

Opossums - You see these critters all over the city, especially in backyards, making nasty hissing sounds (usually when they're afraid). People fear them because they are thought to carry rabies, but dem 'possums actually have a high level of immunity against rabies. The only marsupials found in North America, they're also omnivores that eat plants, berries, snails, snakes, rodents and even roadkill. Unfortunately, due to their slow velocity they themselves frequently become roadkill. Still they like to be left alone and it's best to keep your trash bins secure from them.

Skunks are very common in hillside communities, especially noted for their stank, which can be smelled several freeway exits away. The Militant could easily recall the time he dropped on a Los Feliz-based operative off home one early morning and witnessed a Striped Skunk take a morning jog down the sidewalk on Hollywood Blvd. The Western Spotted Skunk is another native species that's common in these here parts. If you see one, try not to startle them. And if you get sprayed, run down to the store and get thee some baking soda and hydrogen peroxide to neutralize the stank and wash it off.

Squirrels are common in our backyards and parks, but the most visible one, the Eastern Fox Squirrel is not native. It was introduced by Civil and Spanish American war veterans around 1904 who stayed at the Sawtelle Veteran's Home. They brought them in as pets from Tennessee and soon got introduced to the wild. The native squirrels though are the California Ground Squirrel and the Western Grey Squirrel (mostly found in the foothill and mountain areas)

Despite being a large City, Los Angeles has its own animal kingdom. Again, they were here before we were so if ever there were another reason for discouraging suburban sprawl (other than traffic, long commutes, air pollution, obesity, real boring culture and Claim Jumpers), it would be to lay off their gang turf. Because these four-legged OGs don't mess around.

We now know Los Angeles (the region) as a bustling metropolis megalopolis of some 15 million people - larger than the population of nations like Ecuador, Guatemala or Cambodia (!) And rightfully so -- this was a nation.

The Tongva was also surrounded by other nations - the Chumash (Ventura and Santa Barbara counties), the Tataviam (North San Fernando Valley and Santa Clarita Valley), the Cahulla (eastern Inland Empire) and the Payomkuishum (North San Diego County).

Take a look at the names and locations of Tongva villages, superimposed over a map of today's Los Angeles (Map updated 9/16/2011):

(Click on map to crumulently embiggen!)

This map was done with much Militant research, but it is no means comprehensive. There were more villages, whose names escaped documented hustory. Some of the locations are generalized and not precise.

Of course, the Tongva nation wasn't nearly as populous - it only had somewhere between 5,000 and 10,000 people.

By looking at the map, you would notice a few things. First, the densities of the villages. Unlike modern Los Angeles, which has its development and poulation centered around Downtown Los Angeles and the area slightly to the west of it, the villages were largely located along the rivers (from west to east on the map: Ballona Creek (which once connected with the Los Angeles River during certain seasons), The Los Angeles River, The San Gabriel River and The Santa Ana River). There were also large swaths of nothingness, mainly because, there were no natural resources (water source, farmable/huntable land) to take advantage of.The Tongva, being a seafaring people, also lived along the coast (Yes indeed, they before anyone else knew the value of beachfront property). There are also a large accumulation of villages (exact locations estimated only) clustered around the San Fernando and San Gabriel areas - of course, those are where the Spanish settlers established the Missions.

Second, though most of these names sound strange and exotic, some of them sound very familiar, and rightfully so -- their present-day names were Hispanicized versions of the original Tongva village name. Places like Cahugna (Cahuenga), Topagna (Topanga), Tuyunga (Tujunga), Azucsagna (Azusa) and Kukamogna (Rancho Cucamonga).

Lastly, most of them end with the letters "-na" or "-gna" (That was too weird sounding for the Spaniards, so they pronounced it "-nga"). That suffix meant, "place." These days, people ask you, "Where you from?" or "Where you stay?" The Militant asks, "Where's your na?"

Can you spot your neighborhood or city on the map?

Here's a list of Tongva villages (their name meanings if known) and their present-day locations (List updated 9/16/2011):

Monday, September 5, 2011

This week month, to celebrate 230 years of Los Angeles, the Militant will help you understand the Los Angeles before September 4, 1781 - the indigenous people, animals, plants and even the literal ground we walk/drive/bike/take transit/skate on. Lots of militant research went into this folks, so the Militant would not only appreciate your reads, but passing the links on to others so that they may learn as well. With a better understanding of the Los Angeles before Los Angeles, we can be better and smarter Angelenos. So welcome to The Militant's second weeklong topical series -- NATIVE WEEK! MONTH!

Nachochan?!*

From the get-go The Militant firmly and blatantly established and identified himself as a Native Angeleno -- meaning someone who was born and raised in this City. Ever a defender of his fellow natives...

But us (Contemporary) Natives are relative transplants themselves compared to the real natives of Los Angeles. Like us (Contemporary) Natives, the Indigenous Natives were derided, considered culturally inferior and largely treated as though they never really existed by their respective invaders.

Yesterday, we celebrated the 230th anniversary of the founding of The Pueblo of Our Lady Queen Of The Angels of The River of The Little Portion. But history being multi-layered, multi-faceted and most of all, of multi-perspectives, September 4, 1781 also marked the end of an entire nation, a culture, a way of life.

They weren't even given the benefit of self-identity. Most history books refer to them as "Gabrielinos," the name given to them by the Spanish settlers, referencing the San Gabriel Archangel Mission. But they called themselves Tongva.

The Militant doesn't claim to be an expert on Tongva or Native American culture (already he has revealed that his parents were immigrants of an unspecified third world country, so that kinda assumes he doesn't have Tongva blood (that he knows of, at least...)). But he has done hours upon hours of militant research, so that you will have a better understanding of who the Real Los Angeles Natives were.

To understand the Tongva people, one must throw out most of the preconceptions we have of Native Americans. The Tongva didn't live in teepees, wear moccassins or beat on drums.

The Tongva, which meant, "People of the earth and ocean," were considered by historians to be pretty advanced and civil among the 60-plus Native American tribes of California. They were only one of two tribes (the other was the neighboring Chumash, a related coastal tribe that inhabited today's Ventura, Santa Barbara and San Luis Obispo counties) who built seafaring boats, called a te'aat. The Tongva built their craft out of wood planks and tule reed (a native marsh plant that also gave origin to the name of Tulare, CA) and waterproofed with tar (The Tongva knew of many places where to find this). They used boats not just for fishing, but for transportation - to visit villages in the eight islands offshore that we now know as the Channel Islands.

They lived in large dome-like huts called kiches (pictured, right) made of willow and tule reeds. They were multi-family dwellings, housing up to some 40-50 people. They all had a single entrance, plus a hole at the roof of the dome to allow for smoke ventilation when food was cooked in the center.

Like many Native American tribes, the villages, which were scattered all across the Southland, from the San Fernando Valley down to southern Orange County, were led by chiefs, who succeeded by heredity, like monarchs. They also devised a dispute resolution system where disputes between two village chiefs were settled by having a third-party chief intervene, and his verdict became the final word on the matter. Guilty parties were fined in the form of food or animal skins.

They were considered to be thoughtful, rational and unlike many other tribes, never let inter-tribal issues escalate into killings. Robbery was an unknown concept in the tribe and murder extremely rare (There was a death sentence for the rare occasions those things did happen). An attack on a single family was considered an attack on the entire tribe. Also, if a man was caught cheating on another man's wife, then the other man took the first man's wife.

The Tongva created art, in the form of weaving baskets and making sand paintings. Their music was performed on flutes, rattles and vocal melodies or chants, which was played during wardances, celebrations or religious rituals.

They had their own religion and even built houses of worship - a circular enclsure made of wooden stakes and willow twigs. They prayed to a Supreme Being, in the form of victory thanksgiving, vengeance requests and honoring the souls of dead relatives. In their creation belief, animals were created first, then man, then woman. Then the Supreme Being went to a heaven where he receives the souls of all who died. And unlike some other Native American tribes, the Tongva did not believe in the concept of bad or evil spirits.

They revered certain animals - the dolphin, which they believed to be an intelligent being created to guard the world from harm. They respected owls, which they never killed. They believed the sight of a crow was a warning that a stranger was approaching. They never hunted whales, though whenever a dead whale washed ashore (considered a blessing), the Tongva would cook its meat and blubber and used its bones to make tools or structure frames. They did eat rabbits and other birds, which were hunted with a two-foot long curved flat stick.

The Tongva were also thought to be dominant in that when they made contact with other tribes or foreign cultures, they were the more influential ones. With nearly all Tongva wiped out by the Spanish, Mexicans and Americans, that might not have been the case in the overall picture, but the Tongva people still left their mark on today's Southern California.

For one, the trade routes they established were recognized and continued by all of the colonizing cultures that followed. The Ramona Parkway (now the San Bernardino Freeway) started out as a trade route, as did the Cahuenga Parkway (now the Hollywood Freeway).

Signal Hill, which the Militant visited in his Long Beach Week series back in June, was named so because of the smoke signals emanating from its peak to communicate with villagers across the water in Pimugna (Catalina Island).

There were an estimated 5,000 to 10,000 Tongva living in Southern California prior to the arrival of Spanish missionaries and settlers. Most of them died of foreign diseases introduced by the Spanish, and treatment by the Mexicans and Americans wasn't any better. A few hundred people today do claim Tongva blood and keep their cultural traditions alive, although the tribe is not currently recognized by the U.S. Government, which is why there is no Tongva Reservation anywhere.

Another matter is that today's Tongva is fraught with intra-tribal infighting -- one side aims to build a Tongva gaming casino (they'e eyed Long Beach, Inglewood and Garden Grove as possible sites), while the other side wants nothing of it. The Militant doesn't yet have an opinion either way on the casino issue, but he definitely thinks they deserve to be federally recognized once they work out their differences (Maybe get a third party to help mediate...).

This is by no means a comprehensive profile of the Tongva. If any experts of Native American cultures or better yet, Tongva descendants want to correct and chime in, The Militant welcomes your comments wholeheartedly. The Militant also wishes to make no absolute moral judgment on the genocide of our indigenous peoples, nor desire to revise history - if the Tongva nation were never disturbed, there would obviously never have been a Los Angeles (and therefore no Militant Angeleno), and certainly nearly none of us would be here today. But he does wish that everything could have been handled much better, and that the Tongva should have been still numerous and intact enough to contribute to Los Angeles' unrivalled tapestry of cultural diversity.The Militant simply wants the inhabitants of 21st Century Los Angeles - (Contemporary) Natives, Immigrants and Transplants alike - to learn about the most forgotten of forgotten histories. And to make a blatant reference to a certain unspecified online rival, the most hidden of hidden Angelenos.

The entire Spanish/Mexican/Californian/American histories of this City - combined - spanned for a mere 230 years. But Tongva history is believed to have lasted some 10,000 years. If a hardcore Contemporary Native bows down and gives massive respect to the Tongva, then it must mean the most recent, arrogant, self-entitled, fresh-off-the-Greyhound transplant needs to bow down to several masters. It's only right to respect and understand those who walked the land many more miles than you yourself did. So let's all give long-overdue props to the Real Los Angeles natives - The Tongva.

This being a decade year, The Militant is reminded of the time back in 1981 when Los Angeles was celebrating its big 200th. The City was amping up for rhe Olympics coming up three years later, and our beloved Dodgers were red hot that season, and were weeks away from winning their fourth World Series championship in this town.

Like the nation's own Bicentennial just five years prior, everyone seemed to know what was going on. It was heavily promoted with its own logo (pictured above) and its own slogan: "LA'S The PLAce!" Mayor Tom Bradley kicked off numerous festivities around town that week, and even back then Lil'Mil ordered his parents to take the family to Olvera Street on September 4 to bask in the festivities. He just remembered a lot of people there and traditional Mexican dance performances. Legend has it that the idea of resurrecting the then-mothballed Angel's Flight Railway in a new location was started during one of the bicentennial celebration events. Took 15 years, but it happened.

Time passes by so quickly, and if you're a native, or at least a longtime resident, it's easy to take everything that's happened since then for granted. We've had great times and dark times. But stop for a second to look back and realize how much we've grown, not just in material development, but on a human scale. And not just in quantitative population figures, but how much more today than 30 years ago, we are more atune into our communities, into identifying them. Back then, you were either from "LA" or "The Valley" or "Orange County" or elsewhere. Back then, there were only two area codes most people need be concerned with: 213 and 714. 714 was Orange County, of course (though it was also 213 until 1951). 213 was everything else.

If you were to enter a time machine or wormhole and visited 1981, certainly you'd be deemed mentally insane if you boasted about riding on subways or bicycles around town, eating fusion food out of food trucks that you'd follow using your mobile phone. Or the fact that you went to Downtown for a party, a gallery opening, sporting event, or - gasp - to go home (Of course, Doc Brown will tell you not to do that in the first place, so as to not disturb the space-time continuum, but hypothertically speaking, of course...). Of course, if you're a hipster, you'll be able to visually blend in...lol.

Lastly, take a look at this Bicentennial Postcard for the most obvious visual change. Makes you wonder if a skyline as sparse as that was worth putting on a postcard in the first place.

Dude, you can see Long Beach from here.

Happy 230th Birthday to The Militant's lovely hometown! The Militant is forver proud to be your native son and product. There's so much The Militant knows about you, yet still so much more he learns about you every day.

Friday, September 2, 2011

No doubt food trucks have re-defined the local food scene with their mobile munchies. But not everyone can run a food truck -- there's gas and mechanical costs to add to the overhead. One of The Militant's operatives was considering buying a truck for his food/catering business but was instantly turned off by the exhorbitant cost of purchasing the actual vehicle...Yet there is a burgeoning scene of "artisan" chefs who want to provide the same types of unique menus found in foodtruckland.

Some of them can be found at our local weekly farmer's markets. The Militant certainly has his favorites, and makes them part of his FM shopping ritual.

Another place is a unique weekly event at a unique sort of place in Pasadena. The Chefs Center of California, located on San Gabriel and Colorado, is a nonprofit social enterprise that provides facilities for start-up chefs trying to make their mark in the local food scene. Every Friday night (hey, that's like, tonight) is their outdoor Friday Food Fair and Artisanal (art is anal?) Marketplace event, which attracts an ethnically and generationally diverse crowd of mostly SGV locals who want to sample some great grub
.The event is free, save for the price of food, which is purchased from each vendor. It's basically like a farmer's market, but with food stands only. Yes, there are about half a dozen food trucks, most of them SGV-based like the Rosemead-based Slammin' Sliders, but the real attraction here are the food vendors, who set up tables in the parking lot and hawk their wares.

The Militant checked out the scene last week (it changes slightly every week, but most of the vendors are there weekly) and sampled some Brazilian meat pastries and Yucca fries (pictured right) from Caju Catering. He couldn't get enough of their mildly-spicy sauce, which goes well with everything they serve (you can ask for refills).

Other vendors served everything from Mediterranean dishes to gourmet mac and cheese. There's also a large number of baked dessert vendors representing, like The Goodie Girls cupcakes (which will be opening up a brick-and-mortar store in Glendale by the end of the month) and Mondo's Morsels, who sells a cookie called the Midnight Bliss, consisting of chocolate and cabernet (yes, as in the wine) that blew The Militant's mind.

Though the food is described as "gourmet" and "artisanal," the prices aren't like way out there or anything. Most items go for less than $5 each. Best of all, just about all of the non-truck vendors offer free samples of their treats, so you can check 'em all out.

You can dine both outdoors and indoors, inside the Chefs Center facility, and it's a total unpretentious, laid-back local SGV kinda vibe there.

The Friday Food Fair at Chefs Center of California is on every Friday evening from 6 to 9 p.m. and lasts until mid-October (you got another month to enjoy this, so don't sleep!). Chef's Center of California is at 45 N. San Gabriel Blvd, just north of Colorado. Street parking is plentiful and free in that part of Pasadena, and, Militantly speaking, the (M) Gold Line Sierra Madre Villa station is just a mile east of there (a short bike ride or a hop on the Metro Local 181 bus).

Thursday, September 1, 2011

The Militant was in the Hawthorne area one day, not very far from the Crenshaw (M) Green Line station, when he saw a sign along 120th Street pointing to a "Beach Boys Monument."

But it was there, sandwiched in a little residential block between the 105 Freeway and Hawthorne Municipal Airport, that a curious red brick mantel-like landmark (dedicated in 2005) on the corner of Kornblum Avenue and 119th Street bears homage to its most famous native musical sons.

The inscription describes that on Labor Day weekend of 1961(that's 50 years ago this weekend!)the brothers Carl, Dennis and Brian (no, not that one, stupid Giants fan) Wilson, along with their cousin, Mike Love and friend Al Jardine, got together on this site - the location of what was once the Wilson family home - to record a demo tape of their debut song "Surfin," giving birth to a group called The Pendletones, who eventually renamed themselves The Beach Boys.

The Wilson family household at 3701 W. 119th Street no longer stands there -- it was razed in the 1980s to build the Century Freeway (You could literally create another city if you put together all the homes, businesses and institutions that were cleared away to make the freeways...Militant sigh).

The group, as you all know, went on to make 36 Top 40 hits and get inducted into the Rock and Roll Hall of Fame in 1988. The Beach Boys are our Beatles, they defined a sound and style that was uniquely Los Angeles, uniquely Southern California. And they did so much more beyond the surfing boy imagery (Apparently the late Dennis Wilson was the only member of the band who actually rode the waves...).

Here's The Militant's favorite Beach Boys song of all time...Appropo? O_o

So on this Labor Day weekend, don't just do the same old same old late-summer ritual like you do every year, recognize the half century of our boys from Hawthorne -- do like Randy Newman says and crank up the Beach Boys, don't let the music stop. And if you're in the area, stop by The Beach Boys monument in Hawthorne...you can even take the (M) Green Line there.

Manifesto

A 100% Los Angeles native, the Militant Angeleno lives in a compound in an unspecified neighborhood of central Los Angeles. His life consists largely of his various adventures around the city, which are documented in this blog. The Militant is also multi-modal and is not dependent on any one mode of transportation, although he is most known for traversing the City's streets via bicycle. The Militant can be described as part-activist, part-superhero, giving the voice to the voiceless and silencing those who just plain whine too much. Partly because of his selfless motives, he prefers to refer to himself in the third person, as the first-person is too self-centered. The Militant is anonymous and goes to great lengths to protect his identity and is aided and protected by an unspecified number of operatives, who are sworn to secrecy as to his identity. Most important, the Militant's ultimate objective is not to be the Militant Angeleno, but to empower and enlighten other Angelenos, so that they may be militants in their own right. Oh yeah, Go Dodgers!

Contacting The Militant Angeleno

Do you have a question for the Militant Angeleno (sorry, all questions regarding his identity will be ignored)? Would you like to send hate mail (or love mail, even)? Do you want to know how you can join the Angeleno Militia? Here's how!