What McLaren is after is a Christian faith that is not automatically hostile to other faiths and to no faith: he calls this “strong-benevolent” Christianity, observing along the way that only active peacemakers can really claim to be connected to God with any real degree of credibility—a point that should be obvious but isn’t.

Most Sundays I don’t go to church because, frankly put, it bores me; I am tired and church fails to provide any compelling reason to get out of my pajamas. (Were I living in a large, cosmopolitan city where churches with high liturgy, weekly Eucharist, beautiful architecture, and trained musicians abounded, my story might be quite different.) Although I like the people at church very much and I wish to support them in their hours of need, I am still unwilling to prioritize membership. I have an emotionally demanding job that takes up all of my time and psychic energy during the academic year, and I would honestly rather get work done in my off hours than act as an usher or sit on a church governing body.

“It was what I found in the archives that inspired me to write the book—Craddock’s unpublished book manuscripts on everything from ancient sex worship to contemporary marriage reform. And then there was her journal of mystical experiences—a diary so baffling and intense in its combination of spiritualism and sexuality as to demand attention.”

In a recent interview with Christianity Today, the magazine he helped to found in 1956, Billy Graham expressed regret that he hadn’t spent more time with his family. But he also reflected that he had become too involved in politics.

“I also would have steered clear of politics,” the 91-year-old evangelist said. “I’m grateful for the opportunities God gave me to minister to people in high places; people in power have spiritual and personal needs like everyone else, and often they have no one to talk to. But looking back I know I sometimes crossed the line, and I wouldn’t do that now.”