Highlighting Jewish Contributions to the World, With Interesting Links and Tidbits of Wisdom

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Two Trailblazing Women

Ruchie Freier

Rachel “Ruchie” Freier (b. 1965) was born in Brooklyn to a Hasidic Jewish family. In high school, she took a course in stenography and went on to work as a legal secretary. She soon became a paralegal, and was her family’s breadwinner, supporting her husband’s full-time religious studies. At 30, she realized she was working under lawyers that were younger and less knowledgeable than she was, and made the decision to go to law school herself. Juggling school, work, and raising six kids, it took Freier ten years to earn a bachelor’s degree in political science and a law degree. She passed the bar in 2006, becoming America’s first Hasidic female lawyer. Meanwhile, Freier was heavily involved in community work, and spent time as an advocate for New York’s oft-misunderstood Hasidic Jews. In 2005, she set up a charity called Chasdei Devorah to support poor Jewish families, and in 2008 co-founded B’Derech to help troubled teens. In 2016, she was elected Civil Court Judge after a tough race. That made her the world’s first female Hasidic judge. Freier also serves on New York’s Criminal Court. Amazingly, she is a licensed paramedic, too, and works with Ezras Nashim, an all-female volunteer ambulance service (a branch of the more famous, all-male Hatzalah). The New York Times has appropriately called her a “Hasidic superwoman”. Freier has won multiple awards, and was recently ranked by the Jerusalem Post among the 50 Most Influential Jews in the World.

Recha Freier

Ruchie Freier is not to be confused with Recha Freier (1892-1984), also born to a devoutly Orthodox family, in Germany. Recha Freier experienced tremendous anti-Semitism in her youth, and this inspired her to become a Zionist. Her husband was a rabbi in Berlin, while she taught in a high school and spent the rest of her time writing. In 1932, Freier was asked to help five young men who could not get jobs because they were Jewish. Freier had the idea to send the boys to the Holy Land instead to learn farming. She raised the necessary funds and organized their voyage and settlement. Thus was born what would become the Youth Aliyah. The organization would go on to save 7000 young Jews from Nazi Germany and settle them in Israel. Freier coordinated with (former Jew of the Week) Henrietta Szold to make sure the teens were taken care of in their new home. Freier herself escaped Germany in 1940 by crossing the border to Yugoslavia. There, she saved 150 Jewish orphans. All made it safely to Israel in 1941. Two years later, Freier established the Agricultural Training Center to educate impoverished children. She was also an avid musician and pianist, and in 1958 founded the Israel Composer’s Fund. In addition to composing a number of original musical pieces, Freier wrote works of poetry and Jewish folklore. In 1981, she was awarded the Israel Prize for her contributions, the State’s highest honour.

Words of the Week

If you love life, don’t waste time, for time is what life is made up of.– Bruce Lee

President of Europe

Simone Annie Liline Jacob (1927-2017) was born and raised in Nice, France. Just after finishing high school, her entire family was rounded up and sent to Auschwitz. Jacob’s mother, father, and brother perished in the Holocaust; two sisters survived. After being liberated from the camps, Jacob settled in Paris and studied law and politics. There, she met her soon-to-be husband Antoine Veil, with whom she would be married for 66 years. In 1956, she became a magistrate, and worked for the French Ministry of Justice, heading its penitentiary system. She was hailed for her role in dramatically improving prison conditions, and was known to regularly visit prisons on her days off. By 1964, Veil had become France’s Director of Civil Affairs. She worked tirelessly for women’s rights, and succeeded in finally getting French women full equality in legal matters. In 1970, Veil took over as secretary general of the Supreme Magistracy, then became Minister of Health in 1974, making her the first female minister in French history. Among her most famous laws was opening access to contraceptives, legalizing abortion (still known as “Veil’s Law”, which she intended only as a “last resort, for desperate situations”), and banning smoking in public areas. She also introduced maternity benefits, improved hospital conditions, enhanced the medical school curriculum, and worked to stop the illegal harvesting of organs from the deceased. Meanwhile, Veil worked for the European Economic Community, believing that a unified Europe was the only way to prevent another devastating war. When the EEC was reformed as the European Union, she was elected to its parliament, and shortly after, as its first president. She would serve on the European Parliament until 1993, in its Environment, Health, and Political Affairs Committees. Veil then returned to the French government, serving as Minister of State and Minister of Health until 1995. She continued her work in France and Europe until her last days, and faced a great deal of anti-Semitism throughout, including death threats and swastikas painted on her car and home. Not surprisingly, in recent years her greatest passion was Holocaust education, and she was president of the Foundation for the Memory of the Shoah. Among her many awards are the prestigious Charlemagne Prize, the Truman Award for Peace, the Legion of Honour, and the Order of the British Empire. In 2008, Veil became one of the forty “immortal” members of the illustrious French Academy. She also held 18 honourary degrees, including one from Yale and another from Yeshiva University. Sadly, Simone Veil passed away earlier this year, just shy of her 90th birthday. She was laid to rest with full military honours in the Pantheon, Paris’ famous mausoleum, alongside just 71 of France’s most cherished figures, including Voltaire and Rousseau. She remains among the most revered women in French history.

Words of the Week

I say that we should regard all men as our brothers. What? The Turk my brother? The Chinaman my brother? The Jew? The Siam? Yes, without doubt; are we not all children of the same father and creatures of the same God?– Voltaire