Padre Pio wouldn't tolerate low-necked dresses or short, tight skirts, and he forbade his spiritual daughters to wear transparent stockings. Each year his severity increased. He stubbornly dismissed them from his confessional, even before they set foot inside, if he judged them to be improperly dressed. On some mornings he drove away one after another, until he ended up hearing very few confessions. His brothers observed these drastic purges with a certain uneasiness and decided to fasten a sign on the church door;

AT LEAST 8 INCHES BELOW THE KNEE. IT IS FORBIDDEN TO BORROW LONGER DRESSES IN CHURCH AND TO WEAR THEM TO CONFESSION."

.St. Padre Pio must have had a keen awareness of the dangers of immodesty for our immortal souls, and the dangers of temptation for our neighbor. "May the fashions of the world not be the model for our attire, but rather the Blessed Virgin Mary and the Saints. The Canonization of Padre Pio gives us the opportunity to recall the severity of the Saint of San Giovanni Rotondo who put this poster on the door of his church:" *

"Let us bind ourselves tightly to the Sorrowful Heart of our Heavenly Mother

It is forbidden for men to enter with bare arms or in shorts. It is forbidden for women to enter in trousers, without a veil on their head, in short clothing, low necklines, sleeveless or immodest dresses."

Sometimes when Padre Pio refused to absolve his penitents and closed the small confessional door in their faces, the people would reproach him asking why he acted this way. "Don't you know," he asked, "what pain it costs me to shut the door on anyone? The Lord has forced me to do so. I do not call anyone, nor do I refuse anyone either. There is someone else who calls and refuses them. I am His useless tool."

From PROPHET OF THE PEOPLE

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A Quote from one of Padre Pio's letters: "There are, moreover, three virtues which perfect the devout person with regard to control of his own senses. These are: modesty, continence and chastity. By the virtue of modesty the devout person governs all his exterior acts. With good reason, then, does St. Paul recommend this virtue to all and declare how necessary it is and as if this were not enough he considers that this virtue should be obvious to all. By continence the soul exercises restraint over all the senses: sight, touch, taste, smell and hearing. By chastity, a virtue which ennobles our nature and makes it similar to that of the Angels, we suppress our sensuality and detach it from forbidden pleasures.

This is the magnificent picture of Christian perfection. Happy the one who possesses all these fine virtues, all of them fruits of the Holy Spirit who dwells within him. Such a soul has nothing to fear and will shine in the world as the sun in the heavens."