Thursday, June 21, 2007

The Braid, Part 1

by Andreas MametCopyright 2002

Our quest for spiritual empowerment has at its core the association with those who we believe can assist us in our endeavors by virtue of their accomplishments. For this reason, we seek out teachers and gurus.

When we imagine how an accomplished teacher might look like or behave, we draw many inferences from our Judeo-Christian belief system, which describes God as perfect and infallible. We conclude that a person who experiences nearness to God, or even full God- Realization, is infallible. We believe that such a person is perfect in making decisions and can do no wrong. This is what I believed three decades ago, at the beginning of my spiritual journey. Now, almost 30 years later, after much observation, I have come to think otherwise. Mistakes do not stop after an individual becomes God- Realized or finds her/himself emanating more and more Divine Light. Errors of judgment remain a possibility. This was one of the more surprising realizations for me, as I believed in the myth of infallibility.

This myth is promoted often by the priest archetype, the "god professional," in as much the following illusion is projected: God is infallible. I am close to God. Thus, I am infallible, and you need to do exactly as I say. This defines very much the traditional guru-disciple relationship of olden days, reaching into our present. It is, however, to be noted that recent decades have shown many instances wherein gurus have imploded their structures by making decisions that, in the end, displayed poor judgment and created havoc. This left their disciples spinning, forced to wonder what happened here and come to their own conclusions or responses.

One response was that the guru or teacher is so enlightened that he merely gave this experience to us as lesson to learn. That is the "denial response," seeking to uphold the illusion of the infallible master, justifying the continuing, uncritical association of the individual with the guru arechetype. The stance of total devotion and surrender is maintained.

There is a story that deals with the theme of total surrender as is often asked of the disciple archetype. Gurdjieff, a spiritual teacher at the beginning of the twentieth century, was on a trip by car. At one point the lights stopped working, and Gurdijieff asked his disciple to sit on the hood of the car and hold a flashlight. The disciple was about to climb up to do as asked when Gurdjieff stopped him, asking, "Does it not occur to you that this is a completely idiotic request?"

Yes, there are beings who are very close to the Divine. They emanate qualities that are breathtaking. When you come into their company, powerful experiences take place instantly. It is those experiences that lead us to assume the teacher is perfect, a satguru. This assumption is an illusion. Yes, enlightenrnent may be there. But infallibility is not.

This puts the entire concept of unconditional surrender out of commission. It places upon us the need for total responsibility and minute-to-minute alertness. We are to wake up from the sleep that lets somebody else tell us what to do and how to act. Every second, we are required to display intelligent wisdom, discernment, and accept or reject what is placed before us on the grounds of this discernment. Had the Gurdjieff disciple displayed this (hard-to-attain) ability, he would have told Gurdjieff, "No."

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We are on this planet to become more conscious in every which way and express this process of becoming more conscious in a way that is harmonious and hopefully brings more clarity, compassion and beauty to Earth.