We know that Christianity and Islam both believe in a merciful God, who shows his mercy and compassion towards all his creatures...

It is true that the Koran - which Muslims believe was literally dictated by Allah - mentions the words "mercy" or "merciful" many times. Indeed, I would wager that it mentions them far more frequently than, say, the Old or New Testaments. Here is a typical line:

Then after that you turned back; and had it not been for the grace of Allah and His mercy on you, you had certainly been among the losers (2:64).

That's from the second chapter or surah of the Koran - commonly called "The Cow." On one translation, there are ten other uses of "mercy" or "merciful" in "The Cow," alone. I've always liked the above verse, by the way, because it mixes the antique - "you had certainly been" - with the modern - "losers."But if you actually read the Koran from beginning to end, it is impossible to come away from it without thinking that the mercy thing is merely a sort of ongoing deadpan bait and switch.The basic format goes something like this:

Allah is all merciful.

And he will disembowel the unbelievers and fry them in Hell forever.

I'm not kidding. Read, say, the twenty-first surah - "The Prophets" - where "mercy" appears five times, ending with

And We have not sent thee but as a mercy to the nations...My Lord, judge Thou with truth. And our Lord is the Beneficent...(21:107, 112).

And then continue on to surah twenty-two, innocently called "The Pilgrimage":

...But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads,

Whereby that which is in their bellies, and their skins too, will be melted;

And for them are hooked rods of iron.

...Taste the doom of burning (22:19-22).

That's Allah talking, by the way. And you could multiply that sort of thing by about infinity.Claiming that Muslims worship a merciful god is pretty dim.We might sum up the modern Christian-Muslim dialogue this way:

1. The month of Ramadan and ‘Id al-Fitr is an important religious event for Muslims around the world, focused on fasting, prayer and good deeds, and is esteemed by Christians, your friends and neighbours. On behalf of the Pontifical Council for Interreligious Dialogue and Christians all over the world, we extend best wishes for a spiritually rewarding fast, supported by good deeds, and for a joyful feast.

As is our cherished custom, we wish to share with you on this occasion some reflections in the hope of strengthening the spiritual bonds we share.

2. A theme that is close to the hearts of Muslims and Christians alike is mercy.

We know that Christianity and Islam both believe in a merciful God, who shows his mercy and compassion towards all his creatures, in particular the human family. He created us out of an immense love. He is merciful in caring for each of us, bestowing upon us the gifts we need for our daily life, such as food, shelter and security. God’s mercy is manifested in a particular way, however, through the pardon of our faults; hence he is the one who pardons (al-Ghâfir), but the one who pardons much and always (al-Ghafour).

3. To underscore the importance of mercy, His Holiness Pope Francis declared a Jubilee Year of Mercy to be celebrated from 8 December 2015 to 20 November 2016. In this regard he said: “Here… is the reason for the Jubilee: because this is the time for mercy. It is the favorable time to heal wounds, a time not to be weary of meeting all those who are waiting to see and to touch with their hands the signs of the closeness of God, a time to offer everyone, everyone, the way of forgiveness and reconciliation” (“Homily”, 11 April 2015).

Your pilgrimage (hajj) to the Holy places, mainly Mecca and Medina, is surely a special time for you to experience God’s mercy. In fact, among the well-known aspirations addressed to Muslim pilgrims is: “I wish you a blessed pilgrimage, praiseworthy efforts and the pardon of your sins”. Making a pilgrimage to obtain God’s pardon for sins, both for the living and dead, is truly a salient custom practice among believers.

4. We, Christians and Muslims, are called to do our best to imitate God. He, the Merciful, asks us to be merciful and compassionate towards others, especially those who are in any kind of need. So too he calls us to be forgiving of one another.

When we gaze upon humanity today, we are saddened to see so many victims of conflicts and violence – here we think in particular of the elderly, and children and women, especially those who fall prey to human trafficking and the many people who suffer from poverty, illness, natural disasters and unemployment.

5. We cannot close our eyes to these realities, or turn away from these sufferings. It is true that situation are often very complex and that their solution exceeds our capacities. It is vital, therefore, that all work together in assisting those in need. It is a source of great hope when we experience or hear of Muslims and Christians joining hands to help the needy. When we do join hands, we heed an important command in our respective religions and show forth God’s mercy, thus offering a more credible witness, individually and communally, to our beliefs.

May the Merciful and Almighty God help us to walk always along the path of goodness and compassion!

6. We join our prayerful good wishes to those of Pope Francis for abundant blessings during Ramadan and for a lasting joy of ‘Id al-Fitr.

Why should they be evangelized? The catechism of the vat 2 church clearly states that Muslims worship the same God and therefore have salvation. Apparently they have some sort of covenanty kinda thingy with God like the Jews do. Jesus is therefore irrelevant. Allah be praised.

Religious indifferentism is the hallmark of Vatican 2. Why is anyone so shocked by this? Paul vi wore a Jewish ephod on his chest. Both Benedict and JP2 had their Asissi celebrations. JP2 took it one step further by kissing the Koran and saying "May John the Baptist protect Islam."

This Mother Teresa quote sums it up:

"Of course I convert. I convert you to be a better Hindu or a better Muslim or a better Protestant. Once you've found God, it's up to you to decide how to worship him" ("Mother Teresa Touched Other Faiths," Associated Press, 9/7/97)