– While the QurÊ¿Än explicitly allows us to offer (and therefore sell) á¸¥alÄl meat to Jews, most observant Jews would not consider á¸¥alÄl to be kosher because the animal would be slaughtered by a non-Jew (and there would be other factors as well).

– All kosher foods are permissible as long as 1) no significant amount of alcohol is present, and 2) any gelatin is from kosher slaughtered cattle or non-animal sources. If alcohol is used either for taste or in intoxicating amounts, the food prepared would be á¸¥arÄm; and any gelatin derived from animals not slaughtered with tasmiya is also á¸¥arÄm.

– Kosher meat being á¸¥alÄl would depend on which madhhab one follows for the tasmiya: if one follows the opinion that one tasmiya suffices for multiple animals, kosher slaughtered animals would be á¸¥alÄl. However, if one requires one tasmiya per animal, then in general such animals would be á¸¥arÄm unless one can verify that the blessing was said for that particular animal.

In this author’s opinion, since the halakhic blessing is done over a specific group of animals and the slaughter is continuous, this blessing can suffice to fulfill the requirements of the tasmiya for that group of animals, and Allah knows best.

Lastly, it is important that stronger ties be developed between observant Muslims and Jews so that we benefit from each other’s experiences, unite against Islamophobic and anti-Semitic efforts to ban ritual animal slaughter, and perhaps also manage to influence some kosher plants to say a tasmiya for every animal.