Messages

1

Tue Jun 5, 2018 1:07 pm (PDT) . Posted by:

Galham means Kantham (throat) Mangalham signifies Subham because Eswara as Subha Kara is Sri Kantha/ Neela Kantha as had held Halahalam (poison) in His throat and saved Jagath when three was a great threat to the existence of Jagath.

As the first couple Eswara and Eswari are Jagath Pita and Jagath Mata respectively.

Maangaylam known as Mangala Sutram as held by Eswari/Eswara Patni around Her neck as tied by Eswara causes Subham. Thus as Aatharam (basis) for Subham , Mata is Siva Kari/Sri Kari/ Subha Kari. Thus Mangalha Sutram as held by Mata Eswari refers to the formula to derive Subham/ Happiness as Siva means Subham Thus Mata Eswari is Sarva Artha Saadhaki as Sivaa. because Sabdam signifies Siva and Kantha Swaram associated with it signifies Sivaa/Eswari

2.1

Tue Jun 5, 2018 1:09 pm (PDT) . Posted by:

Some aspiring spiritualists fear, "Will becoming spiritual mean that I have to give up my ambitions?"

No, to grow spiritually, we don't need to give up ambition; we just need to change our motivation for ambition.

Normally, our various ambitions are motivated by the craving for recognition: "I want the world to recognize my specialness and greatness." This motivation sets us up for frustration because sometimes, due to adverse circumstances, we just can't actualize our ambitions; or sometimes even after fulfilling our ambitions, we don't get the craved recognition; or sometimes even after getting that recognition, we get only fleeting satisfaction.

Gita wisdom gives us a motivation for ambition that is less dependent on externals – the motivation of realization. It explains that at our core, we are souls, who are parts of the whole, Krishna. We can find enduring satisfaction only when we connect lovingly with him and redefine all our activities as services to him. Such redefinition requires purification, which comes when we engage regularly in direct devotional activities. Being thus purified, we get the conviction that our connection with Krishna is the source of our greatest satisfaction. Therefore, we strive to connect with him with all our resources – which include our vocations, talents and ambitions. Indeed, the Bhagavad-gita (18.46) exhorts us to worship Krishna through our work. With this devotional understanding, we become ambitious to use our talents for realization: for realizing our spiritual connection with Krishna and for realizing the gifts he has given us by using them to contribute tangibly in his service.

When we work for realization, even if the external results don't work out, the internal result always works out: our intention and endeavor to serve Krishna keep us connected with him. And that connection helps us grow spiritually and relish ever-increasing devotional satisfaction thereof.

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Tue Jun 5, 2018 8:11 pm (PDT) . Posted by:

We are all Atmajulam(children) of Jagath Pita Eswara and Jagth Mata Eswari. Eswara is Ashtha Murthy Swarupam and Mata Eswari is the Sakti(energy) associated with the eight forms. That is why when an iron rod is heated at one end , it becomes hot at the other end also because heat is a form of energy and heat is nothing but movement of molecules. Eswara as a proper/resident of Smasaanam/Vairagya Swarupam has only Anandam as His property. Vayuvu(air) which is one of the eight forms of Eswara moves from the areas of high pressure to the areas of low pressure. Thus Eswara as the Jagath Pita gives a long stool to a short child in terms of education, money, power and strength etc and a short stool to a long child and thus balances the load of Anandam(happiness) among all the children.. As far as the complete rights over the property of the Father Eswara that is Anandam is concerned, only a child who adopts Vairagyam as the way of thinking and as the way of living on learning Eswara Jhnanam from the Mata Eswari gets the full rights over the property (Anandam) which is infinite in quantity.

Lord Narayana descended on to the earth as Dasaratha Nandanam and as an embodiment of Dharmam to uphold Dharma Aacharana (practice of Dharmam) as Satya Saadhanam .

Firstly Prabhu Rama conveys to the his dedicated Sevakulu(servants) including his Dwara Paalakulu Jaya and Vijaya to accord the same regard and respect as given to him to Deenulu (hapless and helpless people), Yogulu (sages) and to his Bhaktulu(true devotees) also. As a proof of concept Prabhu Rama himself treated his devotees Sri Hanuman and Guha like himself by embracing them. Also Prabhu Rama treated Mata Sabari like His mother. Prabhu Rama visited the hermitages of all the sages in the forest and paid His regards and respect to them. He had shown compassion to Kaakaasur even though he committed a grave sin towards Mata Sita when the demon realized his fault and surrendered to him.

Secondly Prabhu Rama conveys to all Jhnaanulu(intellectuals) including Sanaka and Sananda etc to adopt Bhakti Margam so as to shed down Ahamkaram (personal ego) in order to conquer anger because Bhakti Margam is the one and only way to shut down Ahamkaram. Also Bhakti only triggers Bhuta Daya and this fact can be easily observed in the lives of all the devotees. The first one to be counted among the Maha Jhnanees namely Ekadasa Rudra Avataram Sri Hanuman became Raghu Pati Priya Bhaktam. That is why the sages Sanaka and Sananda etc came to know this truth and came down and surrendered to Prabhu Rama. In order to highlight this truth, they sang in praise of Sri Rama Daasam Hanuman when he had brought Sanjeevini from Himalayaas. As a proof of supremacy of Bhakti over Jhnanam, Prabhu Rama in spite of being a Eswara Chaapa Khandana captured the heart of Maha Jhnana Pungava Sri Parasu Rama who was over powered by Krodham(anger) by remaining submissive to him.

Thirdly Prabhu Rama as Maryada Purushottma enlightens us to accord the paramount importance to human relations, human values and the humanitarian outlook through his life by laying down the highest standard (Praamaanam) to Maanava Dharmam.

Fourthly Prabhu Rama lays stress on the truth that Eswara is not different from Eswara Dharma Swarupini/Dharmaika Nishthaakari (Eswari). This Truth implies that Eswara is bound by Eswara Niyati(policy). As a proof of concept Prabhu Rama killed Siva Bhaktam Ravana who had violated Prakruti Dharmam/Eswara Niyamam.