Democratic governance is among one of the major concerns of the Human Rights Commission of Pakistan. HRCP believes that an important aspect of democracy is governance at the local level. In Sindh, the issue of local government has caused deep divisions among the stakeholders, particularly in Karachi, Sindh, and led to the hardening of positions. This issue also demands urgency of settlement as the current arrangement, put in place through an Ordinance, will end on November 11, 2011. HRCP’s recent fact-finding into the causes of violence in Karachi indicated that the primary reason is a war of turf over who controls the city.

PPP’s recent decision to revive former dictator Musharraf’s undemocratic, repressive, & discriminatory, Local Government Ordinance 2001 is violation of its own Manifesto

An article published in Sindhi Daily Kawish, August 13, 2011 by Naseer Memon provides further analysis of the unpopular decision by PPP to to revive Local Government Ordinance 2001. Naseer makes the following key points:

1. PPP’s recent decision to revive former dictator Musharraf’s undemocratic, repressive, & discriminatory, Local Government Ordinance 2001 is violation of its own manifesto (refer to page 17 of the English version of People’s Party manifesto under “Local Government” section).

2. The argument by the PPP that their decision was simply in the sprit of respecting the mandate of a political party that won in the last local elections in some areas of Karachi and Hyderabad simply makes no sense. The mandate received on the basis of winning in local elections cannot supersede the provincial mandate.

3. Naseer asks to imagine how would have PPP and Sindhi masses reacted when former puppet CM of dictator Musharraf, Arbab Rahim’s government had made that decision. Indeed, they would called it treachery of the highest order and termed Arbab and other ministers in his cabinet as traitors.

4. The present government has not only failed to maintain law and order but does not even pay lip service to the notion of “merit”. The administrative matters such as hiring and job transfers are decided by corruption and influence-paddling.

5. The silence and poor performance by the leaders of Sindh PPP and the active Viceroy-like role played by Federal Minister, Mr. Babar Awan, created a feeling among Sindhis as if Sindhis have no say in how the province of Sindh is run.

6. PPP’s criticism of Sindhi nationalist parties and attitude that they have no right to criticize PPP since PPP won the last elections with overwhelmingly majority and that people did not vote for nationalist parties is inappropriate. Since the political party that Sindhis elected is not able to adhere to its own manifesto and properly represent people of Sindh, Sindh’s nationalist parties, Sindhi media, and Sindhi people have every right to criticize PPP. Indeed, they must urge Sindhi masses to remember who worked for their interests who did not when they go to the voting booths in the next elections.

Personally, I feel that it is very sad that not a single PPP official has expressed dismay or criticized this decision. I guess it must be so important for them to cling their positions than to resign to protest this dreadful decision of PPP.

The notion that the PPP leadership could treat Sindh as its fiefdom has been challenged by the Sindhi people. The more than a week long protests against decisions having a negative impact on Sindh are enough to indicate that PPP can no more take Sindh for granted. Anybody who thinks he alone knows what is in Sindh’s interests is now bound to be challenged in Sindh’s streets by the local population asserting its right to be consulted.

What amounts to be the road map to divide the Sindh, the entire Sindh is outraged at the promulgation of the [former dictator Musharraf’s undemocratic, repressive, discriminatory & black] Sindh Local Government Ordinance 2001. Every man, woman, and child is in unison to mark this Saturday, as a symbol of disgust against the PPP’s disregard of the aspirations of the Sindhi people. …

HYDERABAD, Aug 11: The Sindh Democratic Forum (SDF) has appealed to the members of Sindh Assembly not to vote in favour of the ordinance promulgated about revival of the district government system in Sindh.

It urged MPAs to protect sanctity of their legislative power and defend the bill they had passed to get rid of a dictatorial system to divide Sindh.

It congratulated those legislators of Sindh Assembly who revived the commissioner system, adding that it was the time for every legislator to prove his loyalty to Sindh.

In a statement issued here on Thursday, the SDF alleged that the district government system was introduced by a dictator to hand over cities of Sindh to a specific group as independent administrative units. Under the system, a city of 20 million people was made a district while another city of Sindh was divided into four districts.

It said the commissioner system would ensure decentralisation of power and Karachi would come into its former position of five districts, which would ensure fair delivery of service to all, including minorities and other ethnic groups living in the metropolitan.

It criticised what it termed somersault of the government, saying that it revealed that the present government was so weak and baffled that it had succumbed to the pressure of killings in Karachi by a political group with terrorist outfit. The sons of Sindh were bewildered on the statement and actions of the person who was sitting in London, heading a political group and calling himself son of Sindh, but his actions were against the wishes and rights of Sindh.

It demanded that he should demonstrate his sincerity towards Sindh by denouncing Musharraf`s ordinance and should support the demand of Sindhis to restore five districts of Karachi and revival of Hyderabad district in its original position.

It supported the strike call for Aug 13 and requested all the people of Sindh to wear black armbands and demanded from the MQM leadership to denounce the Local Government Ordinance 2001 and demonstrate solidarity with the people of Sindh.

DEMONSTRATION: Activists of the Awami Tahreek, its women wing Sindhiani Tahreek, and students wing Sindhi Shagird Tahreek held a demonstration outside the press club here on Thursday to pay tribute to Zafar Ali Shah, Nabeel Gabol, Nawab Mohammad Yousuf Talpur, Ms Humera Alwani, Nawaz Chandio, Ayaz Amir and Hakeem Baloch for their courageous stand on the local bodies issue.

Speaking on the occasion, the leaders said that the PPP had committed treachery and treason with Sindh just to prolong its rule.

They said that by abolishing commissioner system throughout Sindh and restoring the local bodies system of the dictator, the PPP was trying to appease an ethnic terrorist organisation.

Those legislators who had raised their voice with the people of Sindh were true sons of the soil, they said and expressed the hope that other MNAs and MPAs would also emulate their brave and courageous colleagues.

JST: In view of the strike call given by the Sindh Bachayo Committee for Aug 13 throughout Sindh, the Jeay Sindh Tahreek has postponed its protest rally scheduled to be held in Karachi on Aug 15.

In a joint statement faxed to Dawn here on Thursday, the president JST, Dr Safdar Sarki and others said that the Aug 15 rally by the party had been postponed to ensure the success of the strike called for Aug 13. They called upon the party workers to fully participate in the strike call.

They paid tribute to Zafar Ali Shah, Nawab Yousuf Talpur, Mir Nadir Magsi, Ms Humera Alwani and Ms Sassui Palijo other brave sons and daughters of Sindh for taking a brave and courageous stand against the local bodies` issue.

They pledged to foil all anti-Sindh conspiracies through practical struggle.

Just when the sector commanders had been put on the back-foot, and the MQM was vociferating in a manner not seen since 1995 (Gen Babar’s operation), who should come to their rescue but President Zardari’s personal emissary, Montecello University’s most celebrated doctoral figure, Dr Babar Awan.

He has brilliantly appeased the MQM by restoring Gen Musharraf’s loaded [undemocratic, black, repressive & discriminatory] local government system – first just to Karachi and Hyderabad and then, when … Sindh rose up with one cry against this hasty move, to the whole of Sindh. The MQM can hardly believe its luck – perhaps it hadn’t counted on so swift a Zardari capitulation – but anger in … Sindh is on the rise.

Dr Zulfiqar Mirza’s outbursts had angered the MQM but secured the PPP’s vote bank in rural Sindh. Dr Awan’s gymnastics have pleased the MQM but poured fuel over the burning embers of Sindhi anger. From one extreme the PPP has swung to the other.

The choice of Dr Awan as PPP plenipotentiary was bizarre. How was he qualified to negotiate on behalf of Sindhi interests? The PPP is now on the back-foot. All the certificates of cleverness earned by Zardari for his supposed political sharpness have gone with the wind.

Dr Awan has proved adept at stalling and frustrating the Supreme Court. From the PPP’s point of view, he should have confined himself to that doctrine of necessity instead of floundering in the waters of Sindh.

In an ideal world, the PML-N should have been quick to exploit this opening. Alas, if wishes could be horses. It showed itself eager, a bit too eager, to embrace the MQM when the latter fell out with Zardari. But this proved embarrassing when the MQM’s falling-out proved to be less than definitive. Small wonder, it has yet to get its thoughts in order on the anger on the rise in backwater Sindh.

All of us could do with some clarity on a crucial issue: while the logic of smaller provinces applies to Punjab, because it is too huge and unwieldy, it does not, and cannot, apply to Sindh. Babar Awan and the PPP came perilously close to the idea of Sindh division when they proposed one dispensation for Karachi and Hyderabad – the restoration of Musharraf’s [undemocratic, black, repressive & discriminatory] local body system – and another for the rural, revival of the commissionerate system. Sindh rural instantly saw red and the PPP had to back down immediately, in the space of a mere 24 hours. But the alarm had been sounded and Sindhi concerns have yet to be addressed or placated.

Carving a southern or Seraiki province out of Punjab will not endanger Punjab identity. Indeed, it will facilitate the task of governance and give a sense of belonging to the people of southern Punjab who feel left out of the orbit of Punjab affairs.But anything even remotely connected to the notion of Sindh division is almost an invitation to dangerous conflict in this most sensitive of provinces.

We should not forget the history of 1947 migration. If we leave Bengal out of the equation, there were two great waves of migration in northern India at the time of Partition: one from East Punjab to West Punjab, and vice versa; the other from Delhi, Lucknow and Bhopal in the north, and Hyderabad Deccan in the south, to Karachi. These migrations were dissimilar in character.

While Punjab suffered the most in terms of looting, plunder, killings and mass rape, when the dust settled and passions had time to cool, the process of assimilation was relatively quick because East and West Punjabis, minor differences of course apart, came from the same cultural stock. With minor variations of dialect, they spoke the same language and shared the same history.

This was not so with the southern migration to Karachi and Hyderabad. Karachi was a cosmopolitan city even then – a mini-Bombay, so to speak – but it was the capital of Sindh, the culture and language of whose native inhabitants was radically different from that of the people who were coming to it from India.

Karachi soon became the centre not of Sindhi culture but of the culture of displaced Dehi, of Delhi as it had been before the tumult of Partition. Delhi today is a Punjabi city. Its old composite, Muslim-dominated culture, the culture from which arose the poetry of Mir and Ghalib, is a thing of the past, lost to the upheavals of time and history. No conqueror, not Taimur and not Nadir Shah, could destroy Delhi, or transform its character, as decisively as Partition did. Those who seek the old Delhi, authors like William Dalrymple, have to come to Karachi to catch a whiff of the past.

Pakistan would be the poorer without this infusion of Delhi, Lucknow and Hyderabad Deccan culture. True, there was a downside to it as well, …. brought with their culture also their own prejudices. Insecurity and fear were part of their migrational baggage and these were infused into the thinking of the new state. But in cultural terms the arid wastes of Pakistan were enriched by that influx of talent and learning.

Punjabis being Punjabis, no new centre of culture arose in Punjab. But in Karachi we saw the birth of a transplanted culture, its soul carrying the imprint of loss and nostalgia, the usual hallmarks of any migration.

The downside comes from this very circumstance. Sixty four years after Partition we continue to live in the past, beset by old insecurities even though the times have changed and the old certitudes which gave birth to those insecurities no longer survive.

Sindhis are entitled to be a bit upset by all these changes. After all, they too are the inheritors of a great civilisation. Moenjodaro is the oldest pre-historic site discovered anywhere in India. There are other mighty life-giving rivers in the sub-continent: the sacred Ganges, the winding Brahmaputra. But only the Indus, sacred river of Sindh, gives its name to India. Hindus migrating to India from Sindh in 1947 take great pride in their Sindh ancestry.

Sindhi anger, nay Sindhi anguish, is centred on a primal concern. Why must the transposing of cultures be at their expense? And there is a fear lurking in their hearts, the fear of the Red Indian and the aborigine, of becoming strangers in their own homeland. This is a concern which must not be scoffed at. The rest of us, and this includes the successors to the civilisation of Delhi, should avoid words or gestures that smack even remotely of designs against the unity and integrity of Sindh.

From the immortal land of the five rivers, now only three left with us, thanks to the vagaries of history, more provinces can be carved out and no harm will come to it [Punjab]. But let no Punjabi leader or politician say that if Punjab is to be divided the same logic should apply to other provinces. This is wrong thinking. The same logic does not apply to Sindh, it does not apply to Balochistan. It is relevant only to Punjab and Punjab will be doing itself and the nation a service if it takes the lead in this respect, illuminating the path that others can follow.

A word may also be in order about another fixation of the Punjabi mind: Kalabagh dam. If Kalabagh dam is right then there is nothing wrong with the dams India is building on the rivers Chenab and Jhelum. If we are objecting to run-of-the-mill dams in Kashmir, dams whose water is not stored but is allowed to run, how can we support a storage dam on the Indus at Kalabagh? The logic just does not hold.

History cannot be undone. We have to live by its consequences. But Sindh of all regions of Pakistan requires a balance and moderation in the conduct of its affairs. Any hint of an unnatural hegemony of one part over the other is an invitation to anger and despair.

SINDH – KARACHI : Sindh nationalist parties have called another shutterdown strike on August 13 (Saturday) against the imposing of former dictator Musharraf’s undemocratic, black, repressive & discriminatory 2001 local government system on Sindh. …

SINDH – KARACHI: Members of civil society, legal fraternity and political activists declared the restoration of the Sindh Local Government Ordinance (SLGO) as a conspiracy to divide Sindh.

While staging a demonstration in front of Karachi Press Club here on Tuesday, protestors condemned the restoration of the SLGO [Local government Ordinance aka dictator general Musharraf’s repressive & discriminatory ordinance that has been used to deny people of Sindh to access Karachi, the Capital of Sindh] and demanded an end to conspiracies against Sindh.

They were holding placards and banners and shouting slogans against the Pakistan People’s Party (PPP) government for restoring the LG system ….

SUFI POET SHAH ABDUL LATIF

When the world was still to be born
When Adam was still to receive his form
Then my relationship began
When I heard the Lord’s voice
A voice sweet and clear
I said “YES” with my heart
And formed a bond with land (Sindh)
I love
When all of us were one, My bond
then begun.
– Secular Sindhi Sufi (mystic) poet of Peace, Shah Abdul Latif (1689 – 1752)
* * * * *

Popularity Site Meter

Roman Sindhi Dictionary

Contact us;

indus_canada@yahoo.comINDUS ASIA ONLINE JOURNAL

OUR BELIEFS:

We believe that we can change the world. Yes, we do.
WE BELIEVE IN WOMEN RIGHTS- Woman is an Independent Human being to take decision on her life.
We believe in making the world a safer place to live in & spread love & peace.
We have;
No any profit motives.
No government intervention and influence.
No prejudice & jealousy to others. Our Slogan is: All Nations, All Races, All Creeds have same dreams and same needs.

This slideshow requires JavaScript.

M. A. Jinnah’s Speech

"You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the State." - Founder of Pakistan - M. A. Jinnah.

“Minorities to whichever community they may belong, will be safeguarded. Their religion of faith or belief will be secure. There will be no interference of any kind with their freedom of worship. They will have their protection with regard to their religion, faith, their life, and their culture. They will be, in all respects, the equal citizens of Pakistan without any distinction of caste or creed.” ~ M. A. JINNAH, July 14, 1947, at a press conference in New Delhi.

"Education is the most powerful weapon we can use to change the world." ~ Nelson Mandela

Monday to Friday we have new interesting postings

About us

``In books I have traveled, not only to other worlds, but into my own. I learned who I was and who I wanted to be, what I might aspire to, and what I might dare to dream about my world and myself. But I felt that I, too, existed much of the time in a different dimension from everyone else I knew. There was waking, and there was sleeping. And then there were books, a kind of parallel universe in which anything might happen and frequently did, a universe in which I might be a newcomer but was never really a stranger. My real, true world. My perfect island.`` -(ANNA QUINDLEN)
In the past I have been jack of all trades- Now my activity is bloging. My off time after my office/job/ is spent mostly with my family [wife & two children (son & daughter). I believe in positive mental attitude and dedication. I am living in Canada and my destiny is hope. "
... and the Truth will set you free." - John 8:32
Editor-Moderator, IAOJ

Voltaire

"I disapprove of what you say, but I will defend to the death your right to say it" ~ Voltaire

Disclaimer

You are using this web page just for viewing purpose only. All users are using this blog at their own risk and agree not hold "IAOJ" liable for any thing resulting from visiting of this blog or any other blog maintained by IAOJ."IAOJ" is not responsible for any content linked to or refered to. All videos, Live Tvs, blogs or videos links point to content hosted on third party websites or we are using third party links. "IOAJ" does not accept responsibility for content hosted on other websites.
"IAOJ" acts as personal Journal, blog or diary . Under no circumstances shall "IAOJ" be responsible for anything or otherwise whatsoever.
The views & opinions expressed on this blog are in no way representative of the views or opinions of the blog.

Follow Blog via Email

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 441 other followers

Indus Roman Sindhi Script रोमन सिंधी लिपि رومن سنڌي اسڪرپٽ

Indus Roman Sindhi is same as Sindhi, the only difference is script used. Through Indus Roman Sindhi Script anyone can read and write the Sindhi language through English alphabet.

Name of Excellence in alternative & borderless journalism.Together we stitch the world & make a difference. Leading today for tomorrow. Sindh lives here

Bhalee karay aaya (Welcome at IAOJ)

Indus Asia Online Journal is a moderate or a progressive blog or you can call a liberal blog, which focuses on the thoughts and to discuss on socio economic political and geo-political conditions of the world.
However, “IAOJ” encourages publishing about current affairs, human rights, analysis on issues, multicultural and community activities, history, life experiences, sharing photos, famous personalities, & jokes etc.

We don’t support any party & we post opinion articles supporting both left & right wing for awareness & understanding of the issues . In this way we want spark debate & discussion. Indus Asia Online Journal is not here to push any particular political agenda or blindly support any party.

We believe strength lies in dedication and team work.

For us silence is no longer a solution towards our social & political issues. When politics decides your future! You should decide your politics!

“IAOJ” brings you briefs on geo-politics from around the world. We gather information and insights from multiple sources and presents to you to quench your Thirst for right perspective with right information at right time.

Disclaimer

You are using this web page just for viewing purpose only. All users are using this blog at their own risk and agree not hold "IAOJ" liable for any thing resulting from visiting of this blog or any other blog maintained by IAOJ."IAOJ" is not responsible for any content linked to or refered to. All videos, Live Tvs, blogs or videos links point to content hosted on third party websites or we are using third party links. "IOAJ" does not accept responsibility for content hosted on other websites.
"IAOJ" acts as personal Journal, blog or diary . Under no circumstances shall "IAOJ" be responsible for anything or otherwise whatsoever.
The views & opinions expressed on this blog are in no way representative of the views or opinions of the blog.
All-information we may publish here sincerely with little editing, for the reasons to improve the quality of discussion, while giving the maximum room for freedom of expression, clarity & space and it deemed reliable but not guaranteed and should be independently verified.Health Issues
Articles on health issues are not intended to treat, diagnose or prescribe a cure for any health problem. The information contained herein is in no way to be considered as a substitute for your own inner guidance or consultation with a duly licensed health- care professional.
I am not an expert on this or any other issues. I am a citizen journalist. My views on this and other blogs are just my personal views and they could be wrong.
The material on this blog is just to create awareness, debate, dialogue, interaction and understanding in people on different issues of politics, economics, human rights, environmental, social justice, democracy, Science, culture, history and different philosophies of the world without any profit basis.

We believe in humanity, diversity and fairness and we are not against any nation, religion, race, colour or country. And also we believe in a manner full debate, pluralism and tolerance. We have no pretension nor illusions but the motivation to see our world as a better place.Indus Asia Online Journal, iaoj, is a public forum of the oppressed people, communities, nations and it provides opportunity to its users and readers to share their views with community /public at large. Therefore, IAOJ is not responsible for the contents, we receive information from several unidentified sources including e-groups, facebook, twitter, internet and e-mails. Neither the email address nor the name of the sender verified.

SAVE INDUS RIVER

HOW COME BAGLIHAR DAM WRONG & KALABAGH DAM RIGHT? “WHEN INDIA DIVERTS PAKISTAN’S WATER, IT IS A TRAVESTY OF JUSTICE UNDER INTERNATIONAL RIVER LAW, WHEN PUNJAB DOES THE SAME TO SINDH, IT IS DEEMED NECESSARY FOR THE DEVELOPMENT OF PAKISTAN.”.- Humaira Rahman, a Sindhi-Canadian environmentalist.

"IF YOU WANT TO KILL RIVER BUILDING DAMS IS THE BEST WAY TO DO IT." - CANADIAN DOCUMENTARY MAKER MICHAEL BUCKLEY.

UNIVERSAL DECLARATION OF HUMAN RIGHTS

- All human beings are born free and equal in dignity and rights.
- Every one has the right to freedom of opinion & expression this right includes freedom to hold opinions without interference & to seek, receive & impart information and ideas through any media & regardless of frontiers ...

Rabindranath Tagore

Where the mind is without fear and the head is held high;
Where knowledge is free;
Where the world has not been broken up into fragments
by narrow domestic walls;
Where the words come out from the depth of truth;
Where tireless striving stretches its arms towards perfection;
Where the clear stream of reason has not lost its way
into the dreary desert sand of dead habit;
Where the mind is led forward by Thee into ever-widening
thought and action--
Into that heaven of freedom, my Father,
let my country awake. ~ Rabindranath Tagore

The process of change

- [You cannot expect change to happen overnight. The process of change is slow and gradual. It is a work in progress all the time. It happens through legislation, it happens through social transformation, attitude change, and mindset change. So it is indeed a work in progress all the time. You have to keep working on it, without worrying too much to see the outcome in your lifetime....Kaifi Azmi]
- [Change can come in either of two important ways: start behaving positively or stop behaving negatively- Dr. Phill]
- [Freedom cannot exist without discipline, self-discipline, and rights cannot exist without duties. Those who do not observe their duties do not deserve their rights. - Oriana Fallaci.]

Amar Fayaz Buriro – “Sky’s The Limit”

Amar Fayaz

Amar has endeavoured to bring this latest technology to the service of major Pakistani languages such as Sindhi & urdu. He realized that, these languages of his country faced formidable challenges due to non-compatibility with browsers designed especially for the handheld devices such as tablets and cellphones. One of the major issues so far as Urdu was concerned was the use of the traditionally preferred Nastaleeq style on the web. Finally he was able to create the first Web based Nastaleeq font “Amar Nastaleeq”, which is a lightweight font that allows robust and reliable conversion to various embeddable formats for use across major OS’s, browsers and devices. Meanwhile, he also worked at localizing the world’s leading CMS Joomla for Urdu and Sindhi. Today he is developer of more than 50 multilingual & complex websites (including this) which use advanced PHP programming. He also found that majority of the programmers and web developers in our country use nulled versions, cracked software and pirated scripts. This unfortunately is the major cause why most of the websites get hacked and the database management has security issues. Deviating from this practice, he chose to use neat and clean programming and licensed scripts.
Read more about Amar Fayaz » Click Here

The Earth

Our planet doesn't come with a spare. We all have a choice we can continue to drain natural resources while creating more and more pollution or we can make a change we can.. And until we find another planet Earth.

Tao Te Ching (4th cent. BCE)

Weapons are the tools of violence;
all decent men detest them.

Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the utmost restraint.
Peace is his highest value.
If the peace has been shattered,
how can he be content?
His enemies are not demons,
but human beings like himself.
He doesn't wish them personal harm.
Nor does he rejoice in victory.
How could he rejoice in victory
and delight in the slaughter of men?

He enters a battle gravely,
with sorrow and with great compassion,
as if he were attending a funeral.
--Tao Te Ching (4th cent. BCE)