Tag Archives: Cebuana Lhuillier Gems

The Philippines may have lost the Spanish language to some extent, but it has not lost contact with its Hispanic past. Our country’s Latin spirit has been kept alive by our culture itself as represented by numerous town fiestas and other Catholic events held almost every week.

Suffice it to say that Catholicism is almost synonymous to Hispanidad, at least, perhaps, in our country. After all, it was the Spaniards who brought the Catholic faith to these once heathen islands. But it can also be said that it was the Catholic faith which spurred the conquistadores (inspired by the zeal of the Catholic Spanish crown) to win new souls in Christ the Lord’s name.

In modern slang, the Catholic-Spanish influx to these islands which we now call the Philippines was a “double whammy” of sorts.

Take the month of May, for instance. Filipinos celebrate the famous Flores de Mayo with much pomp, grace, and grandeur. It has been deeply embedded in the Filipino psyche that it is not even considered Hispanic anymore. But it was and still is. Flores de Mayo is a true testament of what Hispanidad really is, aside from a linguistic point of view.

My cousins Jam Alas (Reina de las Flores) and Kevin Alas (escort).

Flores de Mayo (translated as “Flowers of May” in English) is celebrated in honor of the Virgin Mary. At the end of the month, a religio-historical beauty pageant called the sagala, commonly known as the Santacruzan, is held in many towns all over the country. This Catholic tradition (perhaps endemic only to our country) can be traced to the epic journey of Saint Helena of Constantinople, the mother of Saint Constantine the Great (the first Roman Emperor who converted to Christianity), to locate the Vera Cruz (True Cross) of Jesus Christ. Actually, according to Catholic tradition, Saint Helena discovered the cross on 14 September 325; why the Santacruzan is held every May remains a puzzle to me.

The people of Unisan, Tayabas (now Quezon) may have not noticed it (particularly the younger generation), but these prying eyes did. The colorful mix of the procession, the devotees’ singing of Dios Te Salve María and other church songs in Latin, and the town’s various ancestral houses (bahay na bató) made the whole scene very Hispanic, indeed. After having attended Unisan’s Santacruzan and witnessed the Rigodón de Honor, I remarked that the only thing lacking to make the picture complete was the Spanish language.

But even without the Spanish language, for as long as the Philippines remains Christian, i.e. Catholic, complete with her traditions that were brought here by the friars, we shall continue living as a Hispanic country.

Below are photos of each queen with brief historical descriptions, but not wanting in criticisms. It is hoped that subsequent Santacruzan processions will strictly adhere to tradition, and that each representative queen must first be “indoctrinated” on the meaning and significance of this holy procession even before they participate. This is not merely a pagandahan affair. Each queen has meaning. That must be squarely emphasized so as not to forget the true value of this summertime Catholic procession.

¡Gracias a la Virgen María, la reina verdadera de las Flores de Mayo!

Reina de los Ángeles. Traditionally, this queen has a branch of white flowers.

Young girls clad in white carrying the letters A–V–EM–A–R–Í–A.

Reina Banderada.
Traditionally, this queen is a young girl dressed in a long red gown. She carries with her a triangular yellow flag. She represents the arrival of Christianity. But where is the yellow flag in this photo?

Buán (Moon) at mğa Bituín (Stars). Buán represents the Moon which is the throne of the Virgin Mary.

Another representative for Reina de los Ángeles.

Reina de la Fe symbolizes Faith, the first of the Theological Virtues. This queen should carry a crucifix (but the lady pictured above doesn’t have one).

Reina Esperanza symbolizes the second of the Theological Virtues: Hope. This representative should carry an anchor, the Christian symbol for Hope.

Reina de la Caridad symbolizes Charity, the last of the Theological Virtues. And this queen should carry an image of a red heart (Christian symbol for the virtue she represents). But instead of that, what she carries in this photo is an abanico (a local fan).

Reina Luwalhatì represents the Glorious Mystery of the Holy Rosary.

Reina Hapis represents the Sorrowful Mystery of the Holy Rosary.

Reina Tuwâ represents the Joyful Mystery of the Holy Rosary.

Reina Abogada (in front) represents the defender of the poor and the oppressed. Traditionally, she carries a large book and wears a toga similar to those worn during graduation ceremonies. Behind her is Reina Sentenciada. Traditionally, her hands are tied by a rope. She represents the First Christians, particularly the virgins who were martyred in the name of the Christian Faith.

Reina de la Justicia. She represents the “Mirror of Justice”, a personification of the Virgin Mary which is one of her titles in the Litany of Loreto (Letanías Lauretanas). Her symbols (again not shown in this procession) are the familiar images of justice: a weighing scale and a sword.

Reina Samaritana represents the biblical lady with whom our Lord Jesus Christ had a conversation with at the well (John 4:13-30). Her symbol is a water jug which the representative queen should carry on her shoulders. (not apparent in this photo).

Reina de Saba represents the queen who had a special friendship with the famous King Solomon (I Book of Kings 10:1-13).

Reina Esther (sometimes spelled Ester) was a Jewish queen of Persia who saved her people from certain death at the hands of Haman the Agatite through her timely intervention. At the Flores de Mayo/Santacruzan procession, this queen is supposed to carry a scepter.

Reina Judit is the widow who saved her city from the Assyrians under the cruel general Holofernes. Her symbols: the severed head of Holofernes that she is supposed to carry in one hand and a sword in the other. Again, these props were not used.

Reina Elena III. There are usually three representatives for Reina Elena during the Santacruzan procession. But the escort particularly for Reina Elena III is traditionally a young boy, representing a young Emperor/Saint Constantine the Great.

Reina Elena II.

Reina Elena I.

Reina Elena, the mother of the emperor-saint, Constantine the Great. In Catholic tradition, she was the queen who looked for the relics of the Vera Cruz, or the True Cross, of our Lord Jesus Christ. Curiously, Vera Cruz is also a surname of one of the oldest families in Unisan.

Reina Emperatriz is actually the mother of Emperor/Saint Constantine the Great, none other than Reina Elena. The title emperatriz is derived from the Latin words Augusta Imperatrix, an honorific title given by the emperor to his mother.

The young escorts of the Reina de las Flores. The girls (left to right): my cousin Carmela and my niece Amber. Behind them are my cousins Rafaél (Carmela’s brother) and Joseph (Jam’s brother).

My cousins Jam and Kevin as the Reina de las Flores and her escort, respectively. La Reina de las Flores is considered the “Queen of Flores de Mayo“. From my observation, it seemed that Jam was the only queen who strictly continued the Santacruzan tradition that afternoon — because the Reina de las Flores should carry a bouquet of flowers in the procession, which she did. To paraphrase Dwayne “The Rock” Johnson — FINALLY… something went right!🙂

The colorful and lively Rigodón de Honor. At photo is my cousin, Ate Mª Cecilia Alas de Órgano and her dance partner. This dance event was participated by many of my relatives (including dad) and former congresswoman Aleta Suárez (wife of incumbent congressman Suárez).

Left to right: Kevin, our niece Lía, Jam, Lía’s brother RR, and the preferred escort of all Flores de Mayo queens (who else?).