In those talks, Lama Yeshe and Lama Zopa Rinpoche clarify the good advantages of training Dharma as an ordained individual, tips to retain the ordination natural, the aim of the monastic group, easy methods to dwell jointly as priests and nuns, and masses extra. the need for the lay neighborhood to aid the Sangha can be made transparent, and never simply priests and nuns yet lay practitioners, too, will achieve a lot through interpreting this publication.

Major chinese language and Western philosophers paintings along each other to discover the writings of 1 of the 20th century’s so much complicated and unique moral and metaphysical thinkers. Comparative dialogue of Levinas on phenomenology, ethics, metaphysics and political philosophy inside ecu philosophy and with chinese language philosophy cutting edge bills of Levinasian subject matters of surpassing phenomenology, post-Heideggerian philosophy, the philosophy of saintliness, transcendence and immanence, time and sensibility, wish, loss of life, political philosophy, the topic, and the distance of communicativity content material:

As soon as that’s over, your breakfast is ready. Then you go to teachings. After that, more tea is waiting. All you have to do is practice and take care of your mind; everything is there. Incredibly fortunate. Unbelievably fortunate. So, take advantage. If you have a negative attitude toward a group of Sangha, that’s the worst bad karma you can create, I tell you. According to what I was taught, if you think, “I hate those international Sangha,” you are creating very heavy karma. From the Buddhist point of view, criticizing the Sangha is the most negative thing you can do.

If the majority doesn’t like you wearing these robes, if it makes them angry, is that profitable or not? It’s not so good if the way you dress upsets them. Lay people are very important when it comes to interacting with our monks and nuns. You can’t say that monks and nuns are everything and that lay people are nothing, so therefore we’re just going to do our own trip. You’d be wrong there. We are not beyond society. We are in society; we are linked with lay people. Lay people should also accept us.

I expect mistakes to be made. Even in bringing Dharma to Tibet, many bodhisattvas were killed protecting their ordination. Do you know the history of Buddhism coming to Tibet? They were actually killed because they would not break their vows. If you compare your situation to that when Dharma came to Tibet, you will see how lucky you are. You have much better facilities and education and far easier lives than they did back then. You people are incredibly lucky. But I still want each one of you to be very strongly motivated at a personal level: “I myself (not we, but I) am responsible for bringing Dharma to the West.