Thoughts from the intersection of science, pseudoscience, and conflict.

conflict

Communicating science to people who aren’t scientists is very hard to do well. Nassim Taleb should be very good at it, based on his enormous book sales and even more enormous opinion of his own skills. But we all have our demons, and Taleb has succumbed to his. Rather than encouraging a healthy discussion about science, he’s picked a side and declared all-out war on the people who disagree with him. Taleb even admits that his strategy is to prevent conversations from happening by abusing and insulting people who question him, and encouraging his followers to join in. What’s the point of that strategy? It doesn’t help communicate science, resolve legitimate questions about the facts, or even address the supposedly evil motives of his critics. All it really does is feel good. Nassim Taleb has chosen self-gratification over real engagement. Let’s talk about why that’s unproductive and unethical.

Given recent measles outbreaks and the ravenous news cycle, it was inevitable that public attention would shift to politicians’ position on vaccination. Some commenters are reacting by politicizing the vaccine debate, painting conservatives or the tea party (or, in response to those messages, liberals) as anti-vaccine. Please don’t let this message take hold. It’s wrong, it’s dangerous, and it’s counterproductive.

The president set off a small chain reaction by advising parents to vaccinate, but Governor Chris Christie’s comments have drawn the most attention. His statement was almost meaningless; he told reporters that (of course) he vaccinated his own children, and “that parents need to have some measure of choice in things as well so that’s the balance that the government has to decide.” Vaccination is not strictly mandatory in any state, and most states permit exemptions for the few parents who have ideological objections to modern medicine, so as a matter of simple fact the government has already decided and given parents that choice. (He went on with a few more comments, but other than to say that obviously we disagree with them, there’s not much point in dissecting them here.)

Christie is a politician who wants to avoid unnecessary controversy. After the first negative reports of his comments emerged, he distanced himself from anti-vaxers by firmly stating, “there is no question kids should be vaccinated.” But it was too late. The public picked up on his initial remarks and fed him straight into the gnashing teeth of the news cycle. And once the meal started, other prominent politicians with an eye on 2016 staked out seats at the table. Rand Paul seemed to give credence to some anti-vax myths, although he, too, backed down a bit and clarified that vaccines are “a good thing.” His fellow conservative (and fellow physician) Ben Carson pushed back on those statements, backing vaccination and even comparing anti-vaxers to secondhand smokers. Hillary Clinton, the three conservatives’ bête noir, came out with her own strong, respectable and simple message: “The science is clear: The earth is round, the sky is blue, and #vaccineswork. Let’s protect all our kids.”

Notice something about these statements? Even the most ant-vax statement isn’t all that opposed to vaccination, compared to what you read online. That’s no surprise. The overwhelming majority of parents vaccinate their kids, and politicians who offend overwhelming majorities retire early. But you’re going to read a lot of headlines and tweets about how Rand Paul and Chris Christie are anti-vaxers because they’re pandering to the voters; you may even see people promoting the meme that Republicans (or conservatives or Tea Partiers) are anti-vax now. Don’t buy it.

The antiscience trend in anthropology in recent years has, and continues to have, devastating effects on the lives of indigenous peoples…Indeed some current anthropological schools of thought have completely abandoned the idea that truth exists at all, and instead insist that each version of history is equally valid. This “postmodernist” perspective has been widely adopted by both academic anthropologists and some human rights agencies. Although we sympathize with a perspective that much of history that is actually propaganda that serves the interests of those who write it, the denial that any truth can be discovered or documented must be rejected as both naive and dangerous. Indeed, nothing could be more devastating to native peoples than a perspective that logically maintains that indigenous suffering can simply be considered another “version of history.”…An antiscience trend in recent anthropology is robbing indigenous peoples of this basic human right.
–Hill and Hurtado 1996, Ache Life History