PARADISE FOR ALL MANKIND..All humans are brothers and sisters.This was the Motto of Prophet Muhammad sallallahu Alahi Wasallam. He even cried at the death of a Jew. We are his ummati Our concern should be same. To start from ourself reform, family,locality,country to whole mankind till the day of Judgment. Dawah is very effective tool for our correction also.Our success for life here and Hereafter THE LIFE AFTER DEATH is in obeying commands of Allah and following Path of Hazrat Muhammad(PBUH)

The Qureysh writhed with fury and rage at the loss of some of their greatest men in Uhud. Sulaifah, whose two sons had fallen in action, had taken a solemn vow that she would drink wine in the skull of 'Asim (Radhiyallaho anho], who had killed both of them, if she could get possession of his head.

She had proclaimed a prize of one hundred camels (a stupendous sum for the place and the time) for the person who brought 'Asim's head to her. Sufyan bin Khalid worked out a plan to secure the prize. He sent a few men of Adhal Waqarah to Madinah, who pretended to embrace Islam: they besought the Prophet (Sallallaho alaihe wasallam) to detail some persons to accompany them to their locality to preach Islam to the populace. They made a special request for 'Asim (Radhiyallaho anho) saying:

To return to the fight, when seven out of the ten Saha-bah (Radhiyallaho anhum) had attained martyrdom and the remaining three, Khubaib, Zaid bin Wathnah and Abdullah bin Tariq (Radhiyallaho anhum) were still sticking to their position on the hill-top, the enemy again called out to them:

"You three should come down the hill; of course we would do no harm to you."

The three trusted them and came down the hill, but the enemy immediately pounced upon them, and pinioned them with the gut strings of their bows. Upon this, Abdullah bin Tariq (Radhiyallaho anho) protested:
"So this is the very first breach of your solemn promise. I would rather join my martyred brothers than go alive with you."

He then refused to follow them in captivity. They tried their best to make him walk, but could not, and ultimately perceiving that he would on no account budge an inch from the spot, despatched him there and then. The two remaining captives were taken by them to Mecca and sold to the Qureysh.

Safwan bin Umayyah paid fifty camels for Zaid bin Wathna (Radhiyallaho anho) to kill him in revenge for the death of his father Umayyah in 'Uhud*. and Hujair bin Abi Ahaab bought Khubaib (Radhiyallaho anho) for one hundred camels to avenge the fall of his father in the same battle.

Safwan made over Hadhrat Zaid (Radhiyallaho anho) to his slave to be killed outside the limits of the Haram. A crowd followed them to watch Hadhrat Zaid (Radhiyallaho anho) meet his end, and Abu Sufyan (Radhiyallaho anho) also happened to be one of the spectators. When Zaid (Radhiyallaho anho) stood prepared to meet his doom, Abu Sufyan asked him thus:
"Don't you wish Muhammad (Sallallaho alaihe wasal-lam) to be in your place today, and you be let off to enjoy life with your family?"

Zaid's (Radhiyallaho anho) reply amazed them all:
"By Allah!" he said, "the very thought of enjoying life with my family is unbearable to me, if the Prophet (Sallallaho alaihe wasallam) were even to suffer a thorn-prick in his foot for that."

The Qureysh simply could not understand this reply, and Abu Sufyan (Radhiyallaho anho) remarked:
"There is absolutely no parallel, anywhere in the world, to the love that the companions of Muhammad (Sallallaho alaihe wasallam) bear him."

Hadhrat Zaid (Radhiyallaho anho) was then martyred.

Hadhrat Khubaib (Radhiyallaho anho) remained in the captivity of Hujair for a long time. A woman slave of Hujair (who later embraced Islam) says:

"When Hadhrat Khubaib (Radhiyallaho anho) was in captivity with us, I noticed one day that he was eating grapes from a bunch as big as a human head, though it was not the season of grapes in Mecca at that time. When the day for his execution drew near, he asked for a razor, which was handed over to him. Meanwhile a child of the house, in his play, went close to Hadhrat Khubaib (Radhiyallaho anho).

All the inmates of the house got alarmed at the sight. Hadhrat Khubaib (Radhiyallaho anho) having been marked for death, they thought there was nothing to prevent him from killing the child with the razor. But to remove their fears on observing their alarm, Hadhrat Khubaib (Radhiyallaho anho) remarked: 'Do you think that I would stoop to the killing of an innocent child? This heinous crime is simply not possible for me.'"

When he was brought to the gallows, and asked to make his last wish, if any, he requested:

"Allow me to say two rakaat of Salaat, for it is time for me to leave the world and meet my Allah."

They let him say his Salaat. On finishing the two rakaat most calmly, he said:

"But for your thinking that I was afraid of death, I would have said another two rakaats."

He was then tied to the gallows. At that time he said:

"0, Allah! There is nobody to convey my last Salaam to Thy Prophet (Sallallaho alaihe wasallam)."

And Allah sent his Salaam to the Prophet (Sallallaho alaihe wasallam) through an angel. The Prophet (Sallallaho alaihe wasallam) answered:
"Wa alaikumus salaam! 0 Khubaib," and observed to the Sahabah: ^Khubaib has been martyred by the Qureysh."

At the gallows, forty of the Querysh speared him simultaneously. One of those teased him:
Say by Allah, if you now wish Muhammad (Sallallaho alaihe wasallam) to be in your place and you to be let off."

He replied: "By Allah the Most Magnificent, I will not tolerate a thorn pricking the Prophet (Sallallaho alaihe wasallam) in ransom for my life."

Every word of this story is a lesson for us all. The devotion and love of the Sahabah narrated therein is really something to esteem and covet. They would lay down their very lives, but they would not tolerate even a thorn pricking the Prophet (Sallallaho alaihe wasallam). Again, look at Hadhrat Khubaib's (Radhiyallaho anho) last wish.

He neither remembers his family members nor wishes to see any of them; what he wishes is to send his last Salaam to the Prophet (Sallallaho alaihe wasallam) and to say two last rakaats of Salaat.

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Say,This is my way. I call (People) to Allah with full perception,both I and my followers. Pure is Allah and I am not among those who associate partner with Allah.

Therefore, such Daee (one who invites towards Islam) need to be developed, whose desires should be consistent inknowledge, action, thought, perception, passion, compassion, and the manner of invitation to Islam following the aspirations of prophets, particularly Muhammad ﷺ.Not only should they posses a strong Iman (Faith) and virtuous deeds, but their inner inspirations should be on the pattern of prophets. They should cherish a fervent love of Allah and His fear, and a state of intimacy with Him. In character and habits, they should adhere to the Sunnah of the Prophet ﷺ. Their love or hatred should be for the: sake of Allah. The motivating factor behind their inviting to Islam should be a deep compassion and mercy and kindness for all mankind. The often repeated Devine principle for prophets. "Our reward is solely with Allah," should be their hallmark. They should have no other objective except the pleasure of Allah. May Allah help us (Ameen)

Maulana Yusuf Rahimullah said…..

To achieve strong connection with Allah and to gain his divine help, the only means are the way of Muhammadﷺ.If the following the prophet will be in all sphere of our life then Allah will make us successful irrespective of the situation & worldly means. (Biography page 767)

One of the greatest Islamic scholar of last century Faisal Award Winner Fazilatus SheikhSyed Abul Hasan Ali Nadvi Rahimullah said...........

The Tabligh movement is ideally suited to meet the demand of time and repel the mounting challenge ofdisbelieve and irreligiousness. The present day materialists and Baatil movements make a direct appeal to the common masses and sedulously sow the seed of doubts among them.Ideological debates religious literature and plans and activities that are confined to the elite and do not involve the common man cannot arrest the progress of apostasy and materialism. Only a religious movement which begins at their grassroot and goes straight to the labourers cottage and farmer field and ignores no section of the society can provide an effective answer to the menace of irreligiousness. (Book Life and Mission of Maulana Ilyas Page no 204)

It (Tabligh Movement) is the start of an era of purely religious effort.Those people who will take part and move forward with courage are certainely the distinguished one.The only thing is at stake is the proper utilisation of time and capabilities given by Allah Tabarak o Taala and the reward is so precious that is even beneficial at the cost of life...........

This description is not only to read and close it, Rather it is a live Dawah..............(30th March 1946)

"There are four ways of attaining self reformation and by good chance, they all happen to be found in the tablighi jama'at. It includes sitting in the company of the pious, it includes dzikr and fikr, it includes brotherhood for the pleasure of Allah, it includes taking lessons from enemies and also taking account of oneself. The tablighi jama'at is a conglomeration of the four. For an average person there can be no way better than this for attaining self-reformation.

THE ROLE AND STATUS OF FAZAIL-E-A’MAL IN TABLEEGH JAMA’AT

1.Fazail e Amaal is collection of Nine books in two volume on virtues/Fazail of different acts like Salat, Quran, Rememberance of Allah, Dawah o Tabligh, Fasting and Ramzan, Haj and Umrah, Charity and Huququl Ibad (Personal Social relation and Obligations).Two other books are Stories of Sahaba and Present Degeneration of Muslims and its Remeady.

2.The purpose of Fazail e Amaal to encourage muslim to be connected with Quranic Life.Fazail/virtues of acts/worship strengthen belief on the Rewards of Allah e.g. If I pray Salat with Jamaat/congregation Allah will give reward 27 times more, strong belief on the promises of Allah is the key for moving towards Quranic commands and Islamic way of life.

3.In Fazail e Amaal On each Topic Quranic Ayats Ahadith has been put together with great efforts by Sheikhul Hadith(Person who teaches Bukhari Shareef) Maulana Muhammad Zakariyya(Rah), one of the most distinguished scholar of Islamic World of Last century.

4.In covering different topics Hadhrat sheikh has mentioned Hadith touching the collateral topics also. For example if Hadith is about Salat in which some mention about Child Family Tarbiat (Care) has been done. Then sheikh in commentary will give the related Ahadith about Family Care also. This has made the book very useful and effective for encouraging towards Quranic Life.The millions of people benefiting from, is a reflection of Allah acceptance for the book and writer.

3.Without any doubt Fazail e Amaal has benefited hundreds of millions all over the world not only giving Ilm but connecting them with Quranic Life. Islam is a way of Life and not a philosophy and Practical Islamic life is very important for spreading Islam.

5.Although Sheikhul hadith Maulana Zakaria has written Fazail e Amaal in accordance with the principles laid down by Great Imams/Scholars on issues like use of weak Ahadith for encouragement, etc.........Even Imam Bukhari R.A.has used weak Ahadith in his book Al Adabul mufrad as it was a book of Fazail, Same case with Ibne Taimmiya R.A. also..................

Sheikh Zakaria himself was an scholar of Bukhari, taught Bukhari Shareef for nearly 20 years in India and Madeena, he even has done scholary work on it ..........................................some muslim groups has some reservation on certain aspect like weak Ahadith etc. These issues are broad in ummat and not only related with book Fazail e Amaal and almost all Muhaddith/Imam among Salafus Salehin has agreed that weak Ahadith are permissible in Virtues/targeeb/Encouragement. Still...........if someone is not Comfortable with Fazail e Amaal.He may go in Jamaat/take part in the Dawah effort of Tablighi Jamaat without using Fazaile Amaal.They may use other books as below mentioned...........

................

1.Some Groups/Brothers make a Propaganda and claim that Fazail E Amaal is only book read in Tablighi Jamaat and Ijtema.

2.First of all in Weekly Ijtema Fazail e Amaal is not read at all. In weekly Ijtema Ahadith and life of prophet and Sahaba (collected in book Hayatus Sahaba) is Read Only.

3.For Individual Taleem You can chose Tafseer/Hadith/any Islamic Book of Your choice.

4.Out of this Muntakhab Ahadith (Collection of Quranic Ayats and Authentic Ahadith and no Commentry/Stories) is very Popular.So they may use Muntakhab Ahadith.

1.It is a total misconception/allegation that Fazail-e-A’mal is the guide book of Tableegh Jama’at.

2.The concept of Tableegh Jama’at was not derived from this book, nor is the jama’at dependant on this book to do the work of tableegh.

3.They thought it necessary to stipulate such a book that would encourage people towards good deeds/Virtues of Emaan and Amaal e Saliha,thats why Fazail e Amaal book.

4However, it is not compulsory upon each an every person who joins this effort to read Fazail e Amaal.5.Many Places in India and allover the world are using Muntakhib Ahadith(collection of Quranic Ayah and Ahadith on Iman, Salat, Ilm O Zikr, Ikram E Muslim, Ikhlas E niyah,Dawat E Ilallah,and Tark e Layani. ) and Hayatus Sahaba.

6.Many of the Arabs who are doing this effort chose to read Riyadu-s-Saliheen instead, and they are carrying on with the work of Dawat-o-Tabligh.

7. Therefore, it is totally incorrect to regard this book as the guide book of Tableegh Jama’at.

Tabligh door is open 24X7.

Come and understand it before making Allegation and confusing Muslims.

A Renowed Islamic Scholar & Authority on contemporary Islamic issues,Member of All India Muslim Personal Law Board express his pain on the affairs of muslim Ummah in these words..........."The………….. (Country name) visit has again reminded me that Muslims are not concerned about actual issues.

Maslaki ikhtalafat (Fiqh Dispute e.g. placing hand in salat, Ameen loud or silent etc.)organizational and group affiliations has made them unaware from actual issues and dangers that ummah is facing.(He is mentioning actual issues and dangers later in the article) The Ulema are the real leader of ummat but their intellect is becoming outsourced on small issues. Their too much involvements(debates etc) in trivial issues has also damaged their credibility among general muslims and has increased the differences...This situation is prevailing throughout the Muslim world……….In difference of opinion there is no point of stressing on a particular position..But alas this has become an ego issue.…There are many real issues/Challenges to work 1.Urgent need of Islamic conditioning of youth/future generation (to make all muslims as practicing muslim following commands of Allah&Path of Muhammad SallallahuAlaihiwasallam) 2.Removing misconceptions against Islam,3.Inviting fellow Humankind to our creator Almighty Allah to save all from fire of Hell.(ALL HUMANS ARE OUR REAL BROTHER AND SISTERS AS ALL ARE SON AND DAUGHTER OF ADAM ALAIHISSALAM) For Further detail click here

Ummat Pana/Ummat Hood is a word that is unknown now a days. Majority of Muslims has no concern about deen. At some places (ap70-80 %) are not offering even Salat. Some 10% has some concern about revival of deen. This 10% is our treasure.There is nothing wrong in Making organisation /jamaat for common cause rather good but groupism is worst thing.Groupism is a cancer.But very sorry to say that many of this 10% has become deep ridden in Groupism/bashing buiseness of other organisation. They are nurtured in a way thinking that if you blamed/criticising others you are doing a great work of Islam.

Brother Sister always keep Islam first. This is direct command of quran and Hadith All the well wisher of Ummat e.g Allama Iqbal in Jawab e Shikwa,Muft Shafi Usmani in book Ummat e Wahdat,Maulana Mahmoodul Hasan after coming from Malta, Maulana Ilyas in his Malfoozat,Maulana Yusuf in Ummat Hood (the last talk of his life), Maulana Abul hasan Ali Nadvi in many books,Mufti Ibraheem Desai and Mufti Taqi Usmani...... in many fatawa and Talk,Maulana Saad of Markaz Nizamuddin in book Priceless Advice In the word of Dr. Israr Ahmad (firqa bandi ek ghun hai jo ummat andar se khae ja raha hai) Groupism is a disease that is eating ummat strenth from within.and list is countless. Brother/sister please stop from groupism.

WHAT IS HAPPENING ON INTERNET

On internet Muslim groups /internet video scholars are deeply ridden with criticism/allegation/leg pulling of each other instead of much needed positive work in different field of Islam.Very few people are concerned that Many Muslims (app 70-80% at some places) are not offering even five time prayers the pillar of Islam. But Many scholars are busy proving whether ameen loud or silent is superior that too on You tube and Facebook.Although authentic Ahadith prove both as Sunnah.Alas is this Priority of Muslim Ummah.......Everyone is suffering because of this groupism/leg pulling.The victim and offenders keeps on changing with time.Person remain sameTake a Live EXAMPLE.Many TV/you tube scholars incompetently got involved in issues of Islamic Jurisprudence like Position of Hand in Prayer etc. without knowing all the Ahadith and authenticity discussion on Ahadith and consequently TV scholars presents one Hadith and concealed other Ahadith.These issues irritated great Majority of Islamic Scholars and of 97 % of Muslims who are following one of the four Imams in Jurisprudence issues May Allah pardon all of us .The problem of ummat is that they dont know the ethics of disagreement. This book may help them click here to read.

The big leaders of different groups (Actual greats not video/tv/you tube scholars) are fed up with this ,consider themselves as victim.They want to stop it but Iblees has made it a viscous cycle. An immediate effort is required to decrease it. It has been suggested some way out to do work at ground to solve this problem.....you are Requested to give valuable suggestion for this......click for detail...

This is not the official blog of Tablighi Jamaat. Tableeghi Jamaat has a written policy for criticism and allegations.

Maulana Inamul Hasan (R.A.)(died 1995) the former Amir of Tableeghi Jamaat has said."It is better that in case the objections and criticism if they are correct, rectify them .{No one is free from shortcomings} Whereas if they are wrong ,have patience (leave the matter to Allah)."

Tablighi Jamaat is doing the basic, crucial important ground work of bringing people towards the way of Almighty. They are connecting people to their lord, and millions are getting benef Alhamdulillah. Great Majority of Muslims all over the world actively/passively co-operating with it. But few persons/Organizations criticize it because of group mentality with baseless allegations and confuse the general Public. This is not loss of tablighi jamaat as in Tabligh their is no post/position/Money matters,so no loss or gain.But it is loss of Islamic Dawah, loss of Muslim Ummah and loss of humanity at large.We ……For moreLink 2