Point to any link below for more information. Note that the text of Priscian below is that of Hertz’s edition, and that of the St Gall manuscript may differ. The gloss you selected is highlighted in yellow. (See introduction for further notes.)

ut darem: (m.l.) ut/ darem .i. condartin/ do arrogáid dom/ issí dano inchiall hísin/ araḟocladar/ som quando dicit in eandem/ ab alia..[‘ut darem, i.e. that I should give to him what he had asked of me. That, then, is the meaning which he expresses when he says in eandem ab alia’]

huiuscemodi: (m.l.extr.) Huiuscemodi .i. issed acum/tach .i. taibsiu gní/mo nó chesta opersin/ fuiri feisin nó opersin/ do persin hi .sui. cona/chamthuislib .i. ní/ recar less didiu ainm/neda la .sui. oc/ slund indedisin.[‘i.e. this is the structure, i.e. manifestation of action or passion from a person on himself, or from a person to a person in sui with its oblique cases. In expressing those two things, then, it is unnecessary for sui to have a nominative’][analysis]

omnis: (m.l.extr.) Omnis enim genitivus .i. isai/ri ní tuic sui. isnai/b desimrectaib .acht. is/ sibi se tuic indib ar/ omnis enim genitivus reliqua ar cach/ genitiu dichoisin ataat/ indib indícheilse sis. a/ta dano hi sui. cenudḟil/ gním ⁊ chésad hisuidiu/ immurguconachamthuislib../ ní indaicsenogod so .,[‘i.e. therefore he has not put sui in the examples, but it is sibi, se that he has put in them, for omnis etc.; for in every genitive that exists there are these two meanings (mentioned) below: (this) is then in sui. Although, however, there are action and passion in this with its oblique cases this is not the causality’][analysis]

[(ad)] perfectionem: (m.l.) AD perfectionem sensus .i./ .i. dolínad intṡliu/chta verbi air cia/sberasu potior/ ní lán chiall and/ confeiser cia dia/ cumachtachta/igther .i. induit/ fein fadonach/ ailiu[‘i.e. to fill up the sense of the verb; for if you say potior, the meaning here is incomplete until you know for whom you are powerful, whether for yourself or for some other. It is uncertain whose is the slave until you say mei: i.e. in this it is shown that he is mine own’][analysis]