Aspiring to Servanthood: The Transforming Power of Humility (Part I.)

PRIDE AND HUMILITY

“It was a job so terrible only a Christian would do it“.

So it was said of the midwives who served in the East End of London during the early 20th century. Midwives laboured up to their neck in squalor, disease, and mortality. All tragic byproducts of poverty, alcohol, and violence. Who would wish to work with such people under such circumstances?

Only a Christian.

In hellholes around the world, you find “only Christians”. They do jobs no one else will do. They are found in the places too dangerous; doing work too revolting; caring for people too broken for any one else.

It is Christianity alone that creates servants. Not Buddhism with its serene meditative calm. None of the thousand Hindu deities inspire missionary love. Not Islam with its fiery dogmatism. Certainly not animist religions with their efforts to squeeze power from nature. Only Christianity. Because only Christianity has at its centre a living King who became the Servant of all mankind.

Humble servanthood is so much the product of the Holy Spirit that Christ taught it is not possible to be one of his people without also becoming a servant. Aspiring to servanthood is a mandatory marker of true Christianity. Such profound self-lowering attends all authentic conversion:

“You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them.Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Being a servant has never been popular. Despite the language of service still hanging limply from the lexicon – “serving on the counter“; “serving my country” – the true subordination of oneself for the sake of another is a dead practice in our culture. We need only look at politicians to see the nakedly self-serving character of their craft, notwithstanding the pretence to “public service“.

Humility has always been the leper among virtues. It is a virtue despised by the thinkers and movers in this world.

The German philosopher Nietzsche, to select one example, claimed that humility was nothing more than the subversion of the strong by the weak. Humility, Nietzsche claimed, was just a fiction created by people with “slave morality”.

Later, the influential psychologist Abraham Maslow claimed that the highest level of human fulfilment would be a stage he termed “self-transcendence”.

Maslow argued that if a person’s needs were fulfilled, their personality would expand into a star-burst of wonderful self-sufficiency, creativity and competence. They would reach their full potential and crack out of their cocoon as amazing enlightened beings. No wonder Maslow was popular among the Human Potential Movement of the 1960’s.

Outside of Christianity, one must search hard to find any philosophy or scheme that is founded on humility. Rather, the human story seethes with pride. From kings and queens swanning around in diamond encrusted robes while their people went hungry, to popes assuming divine titles and having their fingers kissed by the men and women they claimed to serve. Even in our own time we see ample news coverage of people grasping for power, privilege, wealth, fame, control, and the fulfilment of appetites at the expense of others. Few hands reach for the scrubbing brush of servanthood, and nearly all of those are Christians.

In fact, humility is frequently diagnosed as a disease of the mind or defect of character. Talk to people about taking the lowest place, putting yourself last; letting others go first; and being content to be unnoticed by any but God, and it will not be long before adjectives like “doormat” or “spineless” or “weak” will come at you like stones. Humility is seen as psychological defect needing correction. More self-esteem is the fix! It is considered a flaw that is detrimental to your health. To be humble is to be weak. Ignoble. Contemptible. Unworthy of respect. A human punching bag.

Christ speaks to this cultural delusion with sparkling and uncompromising clarity:

“Truly I tell you, unlessyou are converted and become as little children, you will neverenter the kingdom of heaven.”

The struggle of the convert is largely the fight to forsake the tentacles of pride that wrap themselves around the soul like a hungry octopus. Human nature is proud. By birthright we are selfish and conceited. Fierce in absurd self-admiration. Constant in self-idolatry. Desirous of elevation and applause.

C. S. Lewis wrote that the essence of pride is comparison. Pride, Lewis observed, always wants to be in some sense better than someone else:

The vice I am talking of is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility. You may remember, when I was talking about sexual morality, I warned you that the centre of Christian morals did not lie there. Well, now, we have come to the centre.

According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind. Does this seem to you exaggerated? If so, think it over.

I pointed out a moment ago that the more pride one had, the more one disliked pride in others. In fact, if you want to find out how proud you are the easiest way is to ask yourself, ‘How much do I dislike it when other people snub me, or refuse to take any notice of me, or shove their oar in, or patronise me, or show off?’

The point is that each person’s pride is in competition with every one else’s pride. It is because I wanted to be the big noise at the party that I am so annoyed at someone else being the big noise. Two of a trade never agree.

Now what you want to get clear is that Pride is essentially competitive—is competitive by its very nature—while the other vices are competitive only, so to speak, by accident. Pride gets no pleasure out of having something, only out of having more of it than the next man. We say that people are proud of being rich, or clever, or good-looking, but they are not.

They are proud of being richer, or cleverer, or better-looking than others. If everyone else became equally rich, or clever, or good-looking there would be nothing to be proud about. It is the comparison that makes you proud: the pleasure of being above the rest. Once the element of competition has gone, pride has gone.

I would add to Lewis’ observations. Pride is also about deceit.

St. Paul says that if any man thinks of himself as something when he is nothinghe deceives himself. Pride is self deception. But if a man wants truth then humility will eventuate. The essential characteristic of humility is truth. You desire truth in the inward being (Ps. 51:6).

The more a person sees the truth about themselves the greater their humility will be. This is because humility is not a form of conscious, unwilling abasement. That’s merely the imitation of humility and quite as bad as pride. A person can still feed their pride on fake humility. “Well, I didn’t get the attention I wanted but that’s because I was being humble and more virtuous than those who did“.

Humility is about reality. When the painted layers of self-glory are sanded away, a man will eventually come to the real surfaces of his true being. And we have it on God’s authority that what a man will find is not nice or worthy or good. We are not self-actualised beings (sorry Maslow). We did not make ourselves (sorry Darwin). We are not powerful and self-sustaining (sorry Nietzsche). Quite the reverse.

No good thing dwells in me, wrote St. Paul. Not one thing.

St. Paul saw the reality of his own being in the blinding rays of Christ’s perfection. And he saw so clearly that he completely disowned himself. I am crucified with Christ, and I no longer live. But Christ lives in me.

Paul saw the reality about Paul. And when he did, he crucified him.

That is the nature of humility. The nature of truth. This is authentic conversion that breeds a deep yearning to serve out of gratitude and love for Jesus Christ.

Provocation

We live too much in time. We’re too earth bound. We see as other men see; we think as other men think. We invest our time as the world invests it. We're supposed to be a different breed of people.

I believe that the church of Jesus Christ needs a new revelation of the majesty of God. We’re all going to stand one day, can you imagine it- at the judgement seat of Christ to give an account for the deeds done in the body. This is the King of kings. He’s the Judge of judges, and it’s the Tribunal of tribunals. There’s no court of appeal after it. The verdict is final. -Leonard Ravenhill

LIBRARY

@ Reformers OnlineDr Martyn Lloyd-Jones' three part sermon on true happiness is published in a slender and readable volume. In these sermons, Dr Lloyd-Jones reveals the depth of his journey into the wisdom and heart of God through his word and the way in which God's word is always applicable to man's true need.

@AmazonA Chance to Die is a vibrant portrayal of Amy Carmichael, an Irish missionary and writer who spent fifty-three years in south India without furlough. There she became known as "Amma," or "mother," as she founded the Dohnavur Fellowship, a refuge for underprivileged children.

@Free Grace PressThis substantial volume provides a portrait of the life of Leonard Ravenhill, an English evangelist, pastor and preacher whose life is an example of a man truly driven by a deep appreciation of the greatness of eternity and the desire to be a true-hearted servant to his Lord.

@Barnes and Noble This 1994 classic is becoming somewhat harder to find more than 20 years on, but is an unforgettable read. Drawing from historic, timeless Christian convictions, Allison categorises heresies and shows that all modern heresies are not new. It is a short text, beautifully written, and edifying.