This Bibliography was first constructed by Abigail Gosselin, who
maintained it until 2006. In 2015, it was revised and restructured by
Rosalind Chaplin and Emily Hodges.

The bibliography begins with a general section of sources that span
historical periods. The sections that follow are organized by
historical period. Each section begins with a set of general sources
for the period. It then lists philosophers from the period in
alphabetical order with sources proper to those figures. With respect
to secondary sources, this bibliography focuses on material written in
English.

This 2015 revision includes substantial additions through the 18th
Century. The 19th through 20th Century sections have not been
substantially revised since 2006. Some annotations are provided,
especially for general sources. These annotations, however, may not
include complete information regarding the figures covered in the
volume.

Broad, Jacqueline and Karen Green, 2009. A history of women's
political thought in Europe, 1400–1700, Cambridge
University Press. [Explicitly focuses on Pizan, de Beaujeu, de
Navarre, Queen Elizabeth of England, de Gournay, Scudery, Cavendish,
Astell. Other sections are on groups of women.]

King, M.L. and A. Rabil Jr., 1983. Her Immaculate Hand:
Selected Works by and about the Women Humanists of Quattrocento
Italy, Binghamton, N.Y.: Medieval and Renaissance Texts and
Studies. [Includes many primary texts of Cassandra Fedele and Laura
Cereta among others.]

Warren, Mary Anne, 1980. The Nature of Woman: An Encyclopaedia
and Guide to the Literature, Reyes, CA: Edgepress.

Warren, Karen (ed.), 2009. An unconventional history of
Western philosophy: conversations between men and women
philosophers, Rowman & Littlefield. [Includes primary sources
for Hildegard of Bingen, as well as Princess Elisabeth, Macualay,
Masham, Conway, Wollstonecraft, van Schurman.]

Kofman, Sarah, 2002. “Socrates and his Twins (The
Socrates(es) of Plato's Symposium)” in Feminism and
History of Philosophy, Genevieve Lloyd (ed.), New York: Oxford
University Press, 41–67.

Lange, Lynda, 1979. “The Function of Equal Education in Plato's
‘Republic’ and ‘Laws,’” in The Sexism of
Social and Political Theory, L. Clark and L. Lange (eds.),
Toronto: University of Toronto Press.

Lesser, Harry, 1979. “Plato's Feminism,” Philosophy, 54:
113–117.

Levin, Susan B., 1996. “Women's Nature and Role in the
Ideal Polis: ‘Republic V’ Revisited,”
in Feminism and Ancient Philosophy, Julie K. Ward (ed.), New
York and London: Routledge.

Tuana, Nancy and William Cowling, 1994. “The Presence and
Absence of the Feminine in Plato's Philosophy” in Feminist
Interpretations of Plato, Nancy Tuana (ed)., University Park:
Pennsylvania State University Press, 243–269.

Allen, P., 2002–2005. The Concept of Woman: The Early
Humanist Reformation, 1250–1500, parts 1–2
(Vols. 2–3), William B. Eerdmans Publishing. [Discusses the
concept of women in the writings of philosophers of the time]

Hide, Kerrie, 2000. “As verily as God is our Father as verily God
is our Mother: the doctrine of the Fatherhood and Motherhood of God in
the Showings of Julian of Norwich,” Australasian Catholic
Record, 77(3): 259–268.

Johnson, Lynn Staley, 1991. “The trope of the scribe and the
question of literary authority in the works of Julian of Norwich and
Margery Kempe,” Speculum, 66(4): 820–838.

Paakkinen, Ilse, 2010. “The case of widows : Christine de Pizan on
defending the rights of widows,” in The Nature of Rights: Moral
and Political Aspects of Rights in Late Medieval and Early Modern
Philosophy, Virpi Mäkinen (ed.), The Philosophical Society
of Finland.

Benson, P. J., 2010. Invention of the Renaissance Woman: The
Challenge of Female Independence in the Literature and Thought of
Italy and England, Penn State Press.

Cohn, S. K., 1996. Women in the streets: essays on sex and
power in Renaissance Italy, Maryland: Johns Hopkins University
Press.

Colonna, Vittoria, Chiara Matraini, and Lucrezia Marinella,
2008. Who is Mary?: Three Early Modern Women on the Idea of the
Virgin Mary, Susan Haskins (ed. and trans.), Chicago: University
of Chicago Press. [Includes Vittoria Colonna, Chiara Matraini, and
Lucrezia Marinella.]

Ferguson, M. W., M. Quilligan, and N. J. Vickers,
1986. Rewriting the Renaissance: The Discourses of Sexual
Difference in Early Modern Europe, Chicago: University of Chicago
Press.

Jacobs, F. H., 1997. Defining the Renaissance virtuosa: women
artists and the language of art history and criticism, Cambridge:
Cambridge University Press.

King, M. L., 1997. Her Immaculate Hand: Selected Works by and
about the Women Humanists of Quattrocento Italy, Medieval &
and Renaissance Texts and Studies, 20, Binghamton, New York: Center
for Medieval and Early Renaissance Studies.

King, M. L., 1991. Women of the Renaissance, Chicago:
University of Chicago Press.

Maclean, I., 1980. The Renaissance Notion of Woman: A Study in
the Fortunes of Scholasticism and Medical Science in European
Intellectual Life, Cambridge: Cambridge University Press.

Richardson, Lula McDowell, 1928. The Forerunners of Feminism
in French Literature of the Renaissance: From Christine of Pisa to
Marie de Gournay, Johns Hopkins studies in Romance Literatures
and Languages, 12, Baltimore: Johns Hopkins University Press.

Ross, S. G., 2009, The Birth of Feminism: Woman as Intellect
in Renaissance Italy and England, Cambridge, Massachusetts:
Harvard University Press. [Sections are organized by topic, not
women. Focus is on 19 women writers from 1400–1700, including
interesting discussions about “the intellectual family”. Includes
Marinella and Isotta Nogarola.]

King, M., 1980. “Book-Lined Cells: Women and Humanism in the
Early Italian Renaissance,” in Beyond Their Sex: Learned
Women of the European Past, P. H. Labalme (ed.), New York and
London: New York University Press, 66–90.

Mayer, T. F. and Woolf, D. R., 1995. The rhetorics of
life-writing in early modern Europe: forms of biography from Cassandra
Fedele to Louis XIV, Ann Arbor: University of Michigan
Press.

Articles

Fedele, C., 1983. “Cassandra Fedele: Oration for Bertucio
Lamberto, Receiving the Honors of the Liberal Arts,” in Her
Immaculate Hand: Selected Works by and about the Women Humanists of
Quattrocento Italy, Margaret L. King and Albert Rabil,
Jr. (trans. and eds.), Binghamton, N.Y.: Medieval and Renaissance
Texts and Studies, 69–73.

Fedele, C., 1983. “Letters: (a) Alessandra Scala to Cassandra; (b)
Cassandra to Alessandra,” in Her Immaculate Hand: Selected Works
by and about the Women Humanists of Quattrocento Italy, Margaret
L. King and Albert Rabil, Jr. (trans. and eds.), Binghamton, N.Y.:
Medieval and Renaissance Texts and Studies, 87–88.

Fedele, C., 1983. “Cassandra Fedele: Oration in praise of
letters,” in Her Immaculate Hand: Selected Works by and about the
Women Humanists of Quattrocento Italy, Margaret L. King and
Albert Rabil, Jr. (trans. and eds.), Binghamton, N.Y.: Medieval and
Renaissance Texts and Studies, 74–77.

Fedele, C., 1983. “Cassandra Fedele: Oration to the Ruler of
Venice, Francesco Venerio, on the arrival of the Queen of Poland,”
in Her Immaculate Hand: Selected Works by and about the Women
Humanists of Quattrocento Italy, Margaret L. King and Albert
Rabil, Jr. (trans. and eds.), Binghamton, N.Y.: Medieval and
Renaissance Texts and Studies, 1983, 48–50.

Ross, S. G., 2007. “Her Father's Daughter: Cassandra Fedele,
Woman Humanist of the Venetian Republic,” in COLLeGIUM:
Studies Across Disciplines in the Humanities and Social Sciences,
Volume 2: The Trouble with Ribs: Women, Men and Gender in Early Modern
Europe, Anu Korhonen and Kate Lowe (eds.).

Benson, P. J., 1992. The Invention of the Renaissance Woman:
The Challenge of Female Independence in the Literature and Thought of
Italy and England, University Park, PA: The Pennsylvania State
University Press.

Colonna, V., Chiara Matraini, and Lucrezia Marinella,
2008. Who is Mary?: Three early modern women on the idea of the
Virgin Mary,Susan Haskins (trans.), Chicago: University of
Chicago Press.

Marinella, L., 1999. The Nobility and Excellence of Women, and
the Defects and Vices of Men, Anne Dunhill (trans.), Chicago:
Chicago University Press.

Oliva Sabuco de Nantes Barrera, 2007. New Philosophy of Human
Nature: Neither Known to nor Attained by the Great Ancient
Philosophers, Which Will Improve Human Life and Health, Mary
Ellen Waithe, Maria Colomer Vintro, and C. Angel Zorita (eds. and
trans.), Illinois: University of Illinois
Press.

Atherton, Margaret (ed.), 1994. Women Philosophers of the
Early Modern Period, Indianapolis: Hackett.

Boros, Gábor, Herman De Dijn, and Martin Moors (eds.),
2007. The concept of love in 17th and 18th century
philosophy, Leuven University Press. [Includes a chapter on the
Masam-Astell exchange. Also included in the 18th Century Philosophers
Section]

Courtney, William Leonard, 1888. Studies new and old,
London: Chapman and Hall. [Includes an entire chapter dedicated to
Jacqueline. Also includes a chapter on Princess Elisabeth and
Descartes.]

Craveri, Benedetta and Teresa Waugh, 2005. The Age of
Conversation, New York: New York Review Books. [Includes chapters
dedicated to de Sable, de la Sabliere, de Maintenon, and others. Spans
17th and 18th Centuries.]

James, Susan, 2002. “The Passions and Philosophy,”
in Feminism and History of Philosophy, Genevieve Lloyd (ed.),
New York: Oxford University Press, 131–159.

Lascano, Marcy, forthcoming. “Early Modern Women on the
Cosmological Argument: A Case Study in Feminist History of
Philosophy,” in Feminist History of Philosophy: The Recovery
and Evaluation of Women's Philosophical Thought, E. O'Neill and
M. Lascano (eds.), Dordrecht: Springer.

O'Neill, Eileen, 2005. “Early Modern Women Philosophers and
the History of Philosophy,” in Hypatia, 20(3):
185–197 Article Stable URL: http://www.jstor.org/stable/3811122
[Interesting overview that orients many of the women on the list into
a conceptual map.]

Shanley, Mary Lyndon, 1982. “Marriage Contract and Social Contract
in Seventeenth Century English Political Thought,” in The Family
in Political Thought, Jean Bethke Elshtain (ed.), Brighton:
Harvester Press.

Shapiro, Lisa, 2004. “Some Thoughts on the Place of Women in
Early Modern Philosophy,” in Feminist Reflections on the
History of Philosophy, L. Alanen and C. Witt (eds.), Klewer
Academic Publishing, 219–250.

Hutton, Sarah, 2003. “Science and Satire: the Lucianic Voice of
Margaret Cavendish’s Description of a New World Called the
Blazing World,” In Authorial Conquests: Essays on Genre in the
Writings of Margaret Cavendish, Line Cottegnies and Nancy Weitz
(eds.), Madison: Fairleigh Dickinson University Press; London:
Associated University Presses.

Smith, Hilda, 1997. “'A general war amongst the men': Political
differences between Margaret and William Cavendish,” in Politics
and the Political Imagination in Later Stuart Britain: Essays
presented to Lois Schwoerer, Howard Nenner (ed.), Rochester,
NY.

Buckley, Veronica, 2011. Christina Queen of Sweden: The
Restless Life of a European Eccentric, UK: HarperCollins.

Christina of Sweden, 2010 (reprint of London 1753
translation). The Works of Christina, Queen of Sweden, Containing
maxims and sentences, in twelve centuries: and reflections on the
actions of Alexander the Great; first translation from the
French, Farmington Hills, MI: Gale ECCO.

Coudert, Allison and Taylor Corse, 1996. “Introduction,”
in The Principles of the Most Ancient and Modern Philosophy,
by Anne Conway, A. Coudert and T. Corse (eds.), Cambridge: Cambridge
University Press.

Scott, Nina, 1988. “'If you are not pleased to favor me, put me
out of your mind': Gender and Authority in Sor Juana Inés de la
Cruz; and the Translation of Her Letter to the Reverend Father Maestro
Antonio Núñez of the Society of
Jesus,” Women’s Studies International Forum, 11(5):
429–38.

Nye, Andrea, 1999. The Princess and the Philosopher: Letters
of Elisabeth of the Palatine to René Descartes, Lanham,
MD: Rowman & Littlefield.

Articles

Alanen, Lilli, 2004. “Descartes and Elisabeth: A Philosophical
Dialogue?” in Feminist Reflections on the History of
Philosophy, Lilli Alanen and Charlotte Witt (eds.), New
York/Dordrecht: Kluwer, 193–218.

Shapiro, Lisa, 1999. “Princess Elisabeth and Descartes: The
Union of Soul and Body and the Practice of Philosophy,”
in British Journal for the History of Philosophy, 7(3):
503–520. Reprinted in Feminism and History of
Philosophy, Genevieve Lloyd (ed.), New York: Oxford University
Press, 2002, 182–203.

Tollefsen, Deborah, 1999. “Princess Elisabeth and the
Problem of Mind-Body Interaction,” in Hypatia: A Journal of
Feminist Philosophy, 14(3): 59–77.

Wartenburg, Thomas, 1999. “Descartes's Mood: The Question of
Feminism in the Correspondence with Elisabeth,” in Feminist
Interpretations of René Descartes, Susan Bordo (ed.),
University Park, PA: Pennsylvania State University Press.

Yandall, David, 1997. “What Descartes Really Told Elisabeth:
Mind-Body Union as a Primitive Notion,” British Journal for the
History of Philosophy, 5: 249–73.

Dupré, L., 2004. The enlightenment and the intellectual
foundations of modern culture, Yale University Press. [Discusses
many aspects of the enlightenment, including many of the key male
figures, as well as Madame de Maintenon and Guyon.]

de Maintenon, Madame, 2007. Dialogues and Addresses, John
J. Conley (ed. and trans.), University of Chicago Press.

Articles

Gregoriou, Zelia, 1999. “Letter Writing and the
Performativity of Intimacy in Female Pedagogical Relations:
Recuperating Derridean Amnesia, Writing Back to Madame de
Maintenon,” Studies in Philosophy and Education, 18(5):
351–363.

Penaluna, Regan, 2007. “The Social and Political Thought of
Damaris Cudworth Masham,” in Virtue, Liberty, and
Toleration: Political Ideas of European Women, 1400–1800,
Jacqueline Broad and Karen Green (eds.), Dordrecht: Springer,
111–22.

Phemister, Pauline, 2004. “The Principle of Uniformity in
the Correspondence between Leibniz and Lady Masham,”
in Leibniz and his Correspondence, Paul Lodge (ed.),
Cambridge University Press. Retrieved from
http://www.myilibrary.com/?ID=47793

Whyman, Susan, John Locke, and Esther Masham, 2003. “The
Correspondence of Esther Masham and John Locke: A Study in Epistolary
Silences,” Huntington Library Quarterly, 66(3/4),
Studies in the Cultural History of Letter Writing: 275–305

Clarke, Desmond M., 2013. The Equality of the Sexes: Three
Feminist Texts of the Seventeenth Century, Oxford: Oxford
University Press. [Includes de Gournay, van Schurman, and
Franҫoise Poulain de la Barre.]

Clarke, Desmond M., 2013. The Equality of the Sexes: Three
Feminist Texts of the Seventeenth Century, Oxford: Oxford
University Press. [Includes de Gournay, van Schurman, and
Franҫoise Poulain de la Barre.]

Schurman, Anna Maria van, 1998. Whether a Christian Woman
Should Be Educated and Other Writings from her Intellectual
Circle, Joyce Irwin (ed. and trans.), Chicago and London:
University of Chicago Press.

Articles

Bloem, Jeanette, 2004. “The Shaping of a
‘Beautiful’ Soul: The Critical Life of Anna Maria van
Schurman,” in Feminism and the Final Foucoult, Dianna
Taylor and Karen Vintges (eds.), University of Illinois Press.

Bo, Karen Lee, 2008. “I wish to be nothing: the role of
self-denial in the mystical theology of A. M. van Schurman,”
in Women, Gender and Radical Religion in Early Modern Europe,
Sylvia Brown (ed.), Leiden.

Rorty, Amelie Oksenberg, 2002. “Spinoza on the Pathos of
Idolatrous Love and the Hilarity of True Love,” in Feminism
and History of Philosophy, Genevieve Lloyd (ed.), New York:
Oxford University Press, 204–224.

Boros, Gábor, Herman De Dijn, and Martin Moors (eds.),
2007. The concept of love in 17th and 18th century
philosophy, Leuven University Press. [Includes a chapter on the
Masam-Astell exchange. Also included in the 17th Century Philosophers
Section.]

Gita, May, 1970. Madame Roland and the Age of Revolution,
New York: Columbia University Press.

Godineau, D., 1998. The Women of Paris and Their French
Revolution, Katherine Streip (trans.), Berkeley: University of
California Press.

Heuer, J. N., 2005. The Family and the Nation: Gender and
Citizenship in Revolutionary France, 1789–1830, Ithaca, NY:
Cornell University Press.

Huber, Marie, and Nathaniel Stacy, 1817. The State of Souls
Separated from Their Bodies: Being an Epistolary Treatise, Wherein it
is Proved, by a Variety of Arguments Deduced from the Holy Scriptures,
the Punishments of the Wicked Will Not be Endless, and All Objections
Against it Solved; to which is Prefixed a Large Introduction, Evincing
the Same Truth, from the Principles of Natural Religion,
Cooperstown, NY: I.W. Clark.

Huber, Marie, 1761. Letters Concerning the Religion Essential
to Man: as it is distinct from what is merely an assession to it,
Glasglow: Printed for Robert Urie.

Messbarger, Rebecca, 2002. The century of women:
representations of women in eighteenth-century Italian public
discourse, University of Toronto Press.

O'Neill, Eileen, 2005. “Early Modern Women Philosophers and
the History of Philosophy,” in Hypatia, 20(3):
185–197. Article Stable URL: http://www.jstor.org/stable/3811122
[Interesting overview that orients many of the women philosophers in a
conceptual map.]

Sotiropoulos, Carol Strauss, 2004. “Scandal Writ Large in
the Wake of the French Revolution: The Case of Amalia Holst,”
in Women in German Yearbook: Feminist Studies in German Literature
and Culture, 20: 98–121.

Cupillari, Antonella, 2007. A Biography of Maria Gaetana
Agnesi, an Eighteenth-Century Woman Mathematician, with Translations
of Some of Her Work from Italian to English, Lewiston, NY: Edwin
Mellen Press.

Mazzotti, Massimo, 2007. The World of Maria Gaetana Agnesi,
Mathematician of God (Johns Hopkins Studies in the History of
Mathematics), The Johns Hopkins University Press.

Messbarger, Rebecca Marie and Paula Findlen (eds.), 2005. The
contest for knowledge: debates over women's learning in
eighteenth-century Italy, University of Chicago Press.

Schiebinger, Londa, 1991. The Mind Has No Sex? Women in the
Origins of Modern Science, Harvard University Press. [See
especially “Marie Thiroux d’Arconville: A
‘Sexist’ Anatomist” in Chapter 9: The Public Route
Barred.]

Barber, William H, 1967. “Mme du Châtelet and
Leibnizianism: the genesis of the Institutions de physique,”
in The Age of Enlightenment: Studies Presented to Theodore
Besterman, W.H. Barber, J.H. Brumfitt, R.A. Leigh, R. Shackelton,
and S.S.B. Taylor (eds.), Edinburgh: University Court of the
University of St. Andrews, 200–22.

Detlefsen, Karen, 2013. “Emilie du Châtelet between
Leibniz and Newton,” British Journal for the History of
Philosophy, 21(1): 207–209.

Detlefsen, Karen, (forthcoming). “Du Châtelet and
Descartes on the Roles of Hypothesis and Metaphysics in
Science,” in Feminism and the History of Philosophy,
Eileen O'Neill and Marcy Lascano (eds.), Dordrecht: Springer Academic
Press.

Iltis, Carolyn, 1977. “Madame Du Châtelet’s
Metaphysics and Mechanics,” Studies in the History of
Philosophy of Science, 8(1): 29–48.

Janik, Linda Gardiner, 1982. “Searching for the Metaphysics
of Science: the Structure and Composition of Madame Du
Châtelet’s Institutions de Physique,
1737–1740,” Studies on Voltaire and the Eighteenth
Century, 201: 85–113.

Lascano, Marcy P, 2011. “Emilie du Châtelet on the
Existence and Nature of God: An Examination of Her Arguments in Light
of Their Sources,” British Journal for the History of
Philosophy, 19(4): 741–58.

de Gouges, Olympe, 1791. “Declaration of the Rights of
Women,” in Women in Revolutionary Paris,
1789–1795, D. G. Levy, H. B. Applewhite, and M.D. Johnson
(eds.), Urbana: University of Illinois Press, 1980, 87–96;
hosted at American Studies Program website, City University of New
York.

Hough, Sheridan, 2000. “Humean Androgynes and the Nature of
‘Nature,’” in Feminist Interpretations of David
Hume, Anne Jaap Jacobson (ed.), University Park: Pennsylvania
State University Press, 218–238.

Jacobson, Anne Jaap, 2000. “Reconceptualizing Reasoning and
Writing the Philosophical Canon: The Case of David Hume,” in
Feminist Interpretations of David Hume, Anne Jaap Jacobson
(ed.), University Park: Pennsylvania State University Press,
60–84.

Jenkins, Joyce L. and Robert Shaver,
2000. “‘Mr. Hobbes Could Have Said No More,’”
in Feminist Interpretations of David Hume, Anne Jaap Jacobson
(ed.), University Park: Pennsylvania State University Press,
137–155.

Swanton, Christine, 2000. “Compassion as a Virtue in
Hume,” in Feminist Interpretations of David Hume, Anne
Jaap Jacobson (ed.), University Park: Pennsylvania State University
Press, 156–173.

Taylor, Jacqueline, 2000. “Hume and the Reality of
Value,” in Feminist Interpretations of David Hume, Anne
Jaap Jacobson (ed.), University Park: Pennsylvania State University
Press, 107–136.

Temple, Kathryn, 2000. “‘Manly Composition’:
Hume and the History of England,” in Feminist
Interpretations of David Hume, Anne Jaap Jacobson (ed.),
University Park: Pennsylvania State University Press,
263–282.

Hall, Kin, 1997. “Sensus Communis and Violence: A Feminist
Reading of Kant's ‘Critique of Judgment,’”
in Feminist Interpretations of Immanuel Kant, Robin May
Schott (ed.), University Park: Pennsylvania State University
Press.

Klinger, Cornelia, 1997. “The Concepts of the Sublime and
the Beautiful in Kant and Lyotard,” in Feminist
Interpretations of Kant, Robin May Schott (ed.), University Park:
Pennsylvania State University Press, 191–211.

Wilson, Holly L., 1997. “Rethinking Kant from the
Perspective of Ecofeminism,” in Feminist Interpretations of
Immanuel Kant, Robin May Schott (ed.), University Park:
Pennsylvania State University Press.

Hill, Bridget, 1992. The Republican Virago: The Life and Times
of Catharine Macaulay, Historian, Oxford: Clarendon Press.

Macaulay, Catherine Sawbridge, n.d. The History of England
from the Accession of James I to the Brunswick Line, 8
vols. London, 1763–83.

Macaulay, Catherine Sawbridge, 1767. Loose Remarks on Certain
Positions to be found in Mr. Hobbes’ ‘Philosophical
Rudiments of Government and Society’, with a Short Sketch of a
Democratic Form of Government, In a Letter to Signor Paoli,
London.

Macaulay, Catherine Sawbridge, 1770. Observations on a
Pamphlet entitled ‘Thoughts on the Cause of the Present
Discontents,’ London.

Macaulay, Catherine Sawbridge, 1783. A Treatise on the
Immutability of Moral Truth, London.

Hutton, Sarah, 2007. “Virtue, God and Stoicism in the
thought of Elizabeth Carter and Catharine Macaulay,”
in Virtue, Liberty and Toleration: Political Ideas of European
Women 1400–1800, Jacqueline Broad and Karen Green (eds.),
Dordrecht: Springer.

O’Brien, Karen, 2005. “Catharine Macaulay’s
Histories of England: A Female Perspective on the History of
Liberty,” in Women, Gender and Enlightenment, Barbara
Taylor and Sarah Knott (eds.), Basingstoke: Palgrave Macmillan.

Pocock, J.G.A., 1998. “Catherine Macaulay: Patriot
Historian,” in Women Writers and the Early Modern British
Political Tradition, Hilda L. Smith (ed.), Cambridge: Cambridge
University Press.

Reuter, Martina, 2007. “Macaulay and Wollstonecraft on the
Will,” in Virtue, Liberty and Toleration: Political Ideas of
European Women, 1400–1800, Jacqueline Broad and Karen Green
(ed.), Dordrecht: Springer.

Bloch, M. and J. H. Bloch, 1980. “Women and the Dialectics
of Nature in Eighteenth Century French Thought,” in Nature,
Culture, and Gender, C. MacCormack and M. Strathern (eds.),
Cambridge: Cambridge University Press.

Bradshaw, Leah, 2002. “Rousseau on Civic Virtue, Male
Autonomy, and the Construction of the Divided Female,” in
Feminist Interpretations of Jean-Jacques Rousseau, Lynda
Lange (ed.), University Park: Pennsylvania State University Press,
65–88.

Butler, Melissa A., 2002. “Rousseau and the Politics of
Care,” in Feminist Interpretations of Jean-Jacques
Rousseau, Lynda Lange (ed.), University Park: Pennsylvania State
University Press, 212–228.

Canovan, Margaret, 1987. “Rousseau's Two Concepts of
Citizenship,” in
Women in Western Political Philosophy, Ellen Kennedy and
Susan Mendus (eds.), Brighton: Wheatsheaf Books.

Deutscher, Penelope, 2002. “‘Is It Not Remarkable that
Nietzsche…Should Have Hated Rousseau?’ Woman, Femininity:
Distancing Nietzsche from Rousseau,” in Feminism and History
of Philosophy, Genevieve Lloyd (ed.), New York: Oxford University
Press, 322–347.

Wollstonecraft, Mary, 1788. Original Stories from Real Life:
with Conversations Calculated to Regulate the Affections and Form the
Mind to Truth and Goodness, London: Joseph Johnson (with
illustrations by William Blake).

Wollstonecraft, Mary, 1979 [1789]. The Female Reader: or
Miscellaneous Pieces, in Prose and Verse: Selected from the Best
Writers, and Disposed under Proper Heads: for the Improvement of Young
Women, London: Joseph Johnson; Moira Ferguson (ed.), Delmar, New
York: Scholar's Facsimiles.

Wollstonecraft, Mary, 1993 [1794]. An Historical and Moral
View of the Origin and Progress of the French Revolution; and the
Effect it has produced in Europe, London: Joseph Johnson; Janet
Todd (ed.) in Political Writings: A Vindication of the Rights of
Men, A vindication of the Rights of Woman, An historical and Moral
View of the French Revolution, London: Pickering; Oxford: Oxford
University Press.

Reuter, Martina, 2007. “Macaulay and Wollstonecraft on the
Will,” in Virtue, Liberty and Toleration: Political Ideas of
European Women, 1400–1800, Jacqueline Broad and Karen Green
(eds), Dordrecht: Springer.

Gatens-Robinson, Eugenie, 2002. “The Pragmatic Ecology of
the Object: John Dewey and Donna Haraway on Objectivity,” in
Feminist Interpretations of John Dewey, Charlene Haddock
Seigfried (ed.), University Park: Pennsylvania State University
Press.

Heldke, Lisa, 2002. “How Practical Is John Dewey?” in
Feminist Interpretations of John Dewey, Charlene Haddock
Seigfried (ed.), University Park: Pennsylvania State University
Press.

Lagemann, Ellen Condliffe, 2002. “Experimenting with
Education: John Dewey and Ella Flagg Young at the University of
Chicago,” in Feminist Interpretations of John Dewey,
Charlene Haddock Seigfried (ed.), University Park: Pennsylvania State
University Press.

McKenna, Erin, 2002. “The Need for a Pragmatist Feminist
Self,” in Feminist Interpretations of John Dewey,
Charlene Haddock Seigfried (ed.), University Park: Pennsylvania State
University Press.

Miller, Marjorie C., 2002. “Feminism and Pragmatism: On the
Arrival of a ‘Ministry of Disturbance, a Regulated Source of
Annoyance; a Destroyer of Routine, an Underminer of
Complacency’,” in Feminist Interpretations of John
Dewey, Charlene Haddock Seigfried (ed.), University Park:
Pennsylvania State University Press.

Minnich, Elizabeth Kamarck, 2002. “Philosophy, Education,
and the American Tradition of Aspirational Democracy,”
in Feminist Interpretations of John Dewey, Charlene Haddock
Seigfried (ed.), University Park: Pennsylvania State University
Press.

Mills, Patricia Jagentowicz, 1979. “Hegel and ‘the
Woman Question’: Recognition and Intersubjectivity,”
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