1. Remaining focused on the body in and of
itself-ardent, alert, and mindful-putting aside greed and distress with reference to the
world.
2. Remaining focused on feelings in and of themselves-ardent, alert, and mindful-putting
aside greed and distress with reference to the world.
3. Remaining focused on the mind in and of itself-ardent, alert, and mindful-putting aside
greed and distress with reference to the world.
4. Remaining focused on mental qualities in and of themselves-ardent, alert, and
mindful-putting aside greed and distress with reference to the world.

The Four Right Exertions (sammappatthana)

1. Generating desire, endeavoring,
arousing persistence, upholding and exerting one's intent for the sake of the non-arising
of evil, unskillful qualities that have not yet arisen.
2. Generating desire, endeavoring, arousing persistence, upholding and exerting one's
intent for the sake of the abandoning of evil, unskillful qualities that have arisen.
3. Generating desire, endeavoring, arousing persistence, upholding and exerting one's
intent for the sake of the arising of skillful qualities that have not yet arisen.
4. Generating desire, endeavoring, arousing persistence, upholding and exerting one's
intent for the maintenance, non-confusion, increase, plenitude, development, and
culmination of skillful qualities that have arisen.

The Four Bases of Power
(iddhipada)

1. Developing the base of power
endowed with concentration founded on desire and the fabrications of exertion.
2. Developing the base of power endowed with concentration founded on persistence and the
fabrications of exertion.
3. Developing the base of power endowed with concentration founded on intent and the
fabrications of exertion.
4. Developing the base of power endowed with concentration founded on discrimination and
the fabrications of exertion.

The Five Faculties (indriya)

1. The faculty of conviction
(saddha).
2. The faculty of persistence (viriya).
3. The faculty of mindfulness (sati).
4. The faculty of concentration (samadhi).
5. The faculty of discernment (pañña).

The Five Strengths
(bala)

1. The strength of conviction
(saddha).
2. The strength of persistence (viriya).
3. The strength of mindfulness (sati).
4. The strength of concentration (samadhi).
5. The strength of discernment (pañña).

The Seven Factors of
Awakening (bojjhanga)

1. Mindfulness as a factor of
awakening (sati-sambojjhanga).
2. Analysis of qualities as a factor of awakening (dhamma-vicaya-sambojjhanga).
3. Persistence as a factor of awakening (viriya-sambojjhanga).
4. Rapture as a factor of awakening (piti-sambojjhanga).
5. Serenity as a factor of awakening (passaddhi-sambojjhanga).
6. Concentration as a factor of awakening (samadhi-sambojjhanga).
7. Equanimity as a factor of awakening (upekkha-sambojjhanga).