It is about the journey of the soul

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The fruit and the sap of a tree nourish our bodies, the leaves of the tree purify the atmosphere and the wood of the tree provides shelter for our bodies.Understanding these things is the beginning of the journey.This nourishment and shelter providing object is sufficient in itself to the common man, interested only in what is it and what does it do for him.Having found nourishment and shelter for his body, and cleansing for his atmosphere, his journey is complete.

The Scientist goes one step beyond the ‘what’ to the, ‘how’. The man of science must seek the answer to how this is accomplished, how the tree provides the fruit, the leaves, the bark, and the wood.Because in knowing this it can insure that earth will be sustained.So, the scientist digs down into the earth and finds roots then following the root system it discovers that the tree is nourished through the soil where it derives its nutrients and water supply.Now science is done, it has accomplished its task and explained how.The material world can be sustained.

Yet there is more to the tree and to the world than what is physical. To truly understand the tree we must venture to the next level. Here the seeker searches beyond what is physical to what is metaphysical, and beyond how it works, to, ‘what is its source?’ The seeker must search for the seed, the unseen, because the seed cannot be seen, only the roots, the tree, the leaves and the fruit can. The seed is no longer visible as a seed. It is now only visible as a tree; for it has transformed itself into a tree so it could grow to become that which could feed the fire that warms, and produce the fruit that nourishes, the leaves that cleanse, and the wood that shelters. Finally it will return to the soil as thousands of other seeds which will begin their journeys nourished by all of the experiences that it has completed. In this knowledge the Seeker is satisfied, knowing the Source.

The Mystic seeks the answer to why the seed, already containing the tree within itself, desires to journey at all.In his journey he finds that the Source is all that it creates, and multiplies itself through its creations. Like a candle whose light is not diminished regardless of how many other candles it lights, the seed that was one, has become thousands and always remained one.It experiences itself as it multiplies, it nourishes itself with its experiences and it returns to itself with increasing brilliance. In this knowledge, the circle of benefit is complete and the Mystic is satisfied.

“And He sat down opposite the treasury, and began observing how the multitude were putting money into the treasury; and many rich people were putting in large sums. And a poor widow came and put in two small copper coins, which amount to a cent. And calling His disciples to Him, He said to them, ‘Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.'” (Mark 12:41-44)

In the transitory material world, the value of a man or woman is based upon how much he has amassed. Yet, in the Spiritual World, the value of a man is based upon how much of what he has amassed, he has given to those in need. We are all here to contribute what we have, and who we are. What is expected of us is dependent upon the level of evolution of our souls. A young soul is here to contribute to building of material structure. Young souls translate the spiritual concepts into material form. They immerse themselves in the material world, without them, and all of their apparent superficiality there would be no material world from which the spiritual may emerge. All life is symbolic. A caterpillar represents the soul. The cocoon symbolically represents the material world and the ego. The young soul dissolves into ‘both’ while here on the earth. Remember the cocoon is hard, and it is dark. The caterpillar is lost to itself inside of the cocoon, however, for a time in the beginning it is also safe.

Without knowing why, the young soul is drawn to the material world so opposite from its spiritual origin. Just as the caterpillar is compelled to leave the world of the familiar to create and enter the cocoon. They build the ego structure. The young soul learns to depend upon the material world and all that it has to offer. It learns to be greedy, lustful, and all of those non-spiritual drives that form the walls of the ego structure. Once the young soul has mastered the material world, the ego has no more to learn and so it has no more to give to the soul. The cocoon is complete. Now the soul, once enclosed by the ego must consume the knowledge of the ego and transform the material back into the spiritual and the ego back into the soul. At which point, it becomes a butterfly free of the world. As the young soul begins to find it is no longer nourished by the world as it had once been, it seeks that which is higher than the world. On this part of the journey the soul seeks spiritual nourishment, and still guided by the ego, it seeks this in the world that it knows, the world outside of the self. Thus, it sees God outside of itself. It only does what it knows to do. It recreates spirit in form. It worships God in the image of man, a superman – but still with the feelings and emotions of man, of a father creator. It has not yet seen the world for what it is, but it knows that it needs something more than it sees, or at least above the world that it sees. In order, to reach the God that is above the world it creates religion as a stairway up to that God.

As the process continues, the soul becomes immersed in emotional situations desperately seeking fulfillment of the need to merge, to fully feel at one with something that it does not yet understand. Severed from the ability to identify and merge with the things of the world, it now hungers to identify as one with another. Through the pain and suffering of this part of the journey the soul matures. It begins to find that nothing and no one can satisfy its ‘hunger’ or its ‘emptiness’. Nothing outside of itself can reach into the emptiness within itself and fill the growing void. Again the soul seeks God, but now it can no longer be a God that ‘communicates’ from without nor ‘dictates rules’ from without nor ‘has a home’ without. It must find God within – hear the voice from within and become filled from within. Now the soul finds itself betrayed by the world, betrayed by its things unable to find another soul who can fulfill its expectations and nonetheless, forsaken by its religion. Then, certain of God, certain that what it needs can be found, the mature soul begins to change the direction of its quest from without to within.

Finding less and less value in what it posses, it begins to give. The more that it gives, the better it feels. Without knowing it, the soul has begun the process of turning form into spirit – material into spiritual – and as it does this it finds itself nourished and ‘made full’ in a way that it could never have imagined. The mature soul begins to see beauty, miracles and perfection in the spirit of the world and the spirit of each living spirit on it. And so it releases its attachment to having, and to holding and finds its only joy in giving and sharing. Miraculously, the love, respect, self-worth and value that the soul has spent lifetimes seeking in the world are found in an ever-flowing Source – the God Self within. Diamonds are hidden within coal. The greatest joy in the world is hidden within our fear. Why do we not give more? It is because we fear not having enough.

Once I had a job where I worked very hard. I did my job and my manager’s job. When it came time for the end of the year review, the person in charge of giving out the raises gave me a $2000.00 a year raise and gave him a $5000.00 a year raise. When I complained, he told me that although looking at the amounts it seemed that his raise was greater than mine, if I looked at the percentage increase in his income compared to the percentage increase in my income I would see that my work had been given much greater value. At first, I thought it was a really good line. However later I realized that it was true in everything. In the marketplace, money is money, and one hundred dollars does not buy as much as one-thousand. Render unto Caesar what is Caesar’s. However, when it comes to giving, the value lies not in the face value of the gift, but in how much of what you have to give, you want to give to a person – or to the world.

We live with God within us: we are of God. When we give, to whomever we give, we are expressing how much we care – how much of ourselves have merged with our Spirit and how much of ourselves are yet with the world. That amount has no figure on it, there is no great sum that shows how giving and loving a person is, there is only a great percentage of what we have. If a person has only a penny and selflessly gives that penny, it becomes a mustard seed and grows not only in the works it performs but in the heart and soul of the person who gave it. If a person has a million dollars and gives one thousand to others, the gift will supply its market value and little more. It has little spiritual energy, and it will end up taking more from the giver than it gives. When you give all that you can to those in need, you will be given more than you can contain in love and self-worth.

Contrary to all of your fears, what you give is returned to you ten-fold because you gave beyond what your ‘worldly self’ could release, and you placed your God before the world. No one ever needs to know what you did, nor does anyone need to praise what you did, because the praise flows from within and the gift grows nurtured by Spirit as do you. Here is a true story:A sobbing little girl stood near a small church from which she had been turned away because it was “too crowded.”

“I can’t go to Sunday School,” she sobbed to the pastor as he walked by.

Seeing her shabby, unkempt appearance, the pastor guessed the reason and, taking her by the hand, took her inside and found a place for her in the Sunday school class.

The child was so happy that they found room for her, and she went to bed that night thinking of the children who have no place to worship Jesus.

Some two years later, this child lay dead in one of the poor tenement buildings. Her parents called for the kindhearted pastor who had befriended their daughter to handle the final arrangements.

As her poor little body was being moved, a worn and crumpled red purse was found which seemed to have been rummaged from some trash dump.

Inside was found 57 cents and a note, scribbled in childish handwriting, which read: “This is to help build the little church bigger so more children can go to Sunday School.” For two years she had saved for this offering of love.

When the pastor tearfully read that note, he knew instantly what he would do. Carrying this note and the cracked, red pocketbook to the pulpit, he told the story of her unselfish love and devotion.

He challenged his deacons to get busy and raise enough money for the larger building.

But the story does not end there…

A newspaper learned of the story and published. It was read by a wealthy realtor who offered them a parcel of land worth many thousands.

When told that the church could not pay so much, he offered to sell it to the little church for 57 cents.

Church members made large donations. Checks came from far and wide. Within five years the little girl’s gift had increased to $250,000.00-a huge sum for that time (near the turn of the century). Her unselfish love had paid large dividends.

When you are in the city of Philadelphia, look up Temple Baptist Church, with a seating capacity of 3,300.

And be sure to visit Temple University, where thousands of students are educated.

Have a look, too, at the Good Samaritan Hospital and at a Sunday School building which houses hundreds of beautiful children, built so that no child in the area will ever need to be left outside during Sunday school time.

In one of the rooms of this building may be seen the picture of the sweet face of the little girl whose 57 cents, so sacrificially saved, made such remarkable history. Alongside of it is a portrait of her kind pastor, Dr. Russel H. Conwell, author of the book, “Acres of Diamonds”.

As a soul matures, it finds that all that it clings to and becomes addicted to, in the world, only makes it emptier and hungrier. The emptiness and hunger is only satisfied by letting go, and giving. This turns matter into spirit. It turns what is transitory into what is permanent. The soul learns that only by emptying can it become filled, only by giving can it receive. Then happiness is replaced by joy and the journey to find self-esteem and self-worth finally ends.

The fruit and the sap of a tree nourish our bodies, the leaves of the tree purify the atmosphere and the wood of the tree provides shelter for our bodies.Understanding these things is the beginning of the journey.This nourishment and shelter providing object is sufficient in itself to the common man, interested only in what is it and what does it do for him.Having found nourishment and shelter for his body, and cleansing for his atmosphere, his journey is complete.

The Scientist goes one step beyond the ‘what’ to the, ‘how’. The man of science must seek the answer to how this is accomplished, how the tree provides the fruit, the leaves, the bark, and the wood.Because in knowing this it can insure that earth will be sustained.So, the scientist digs down into the earth and finds roots then following the root system it discovers that the tree is nourished through the soil where it derives its nutrients and water supply.Now science is done, it has accomplished its task and explained how.The material world can be sustained.

Yet there is more to the tree and to the world than what is physical. To truly understand the tree we must venture to the next level. Here the seeker searches beyond what is physical to what is metaphysical, and beyond how it works, to, ‘what is its source?’ The seeker must search for the seed, the unseen, because the seed cannot be seen, only the roots, the tree, the leaves and the fruit can. The seed is no longer visible as a seed. It is now only visible as a tree; for it has transformed itself into a tree so it could grow to become that which could feed the fire that warms, and produce the fruit that nourishes, the leaves that cleanse, and the wood that shelters. Finally it will return to the soil as thousands of other seeds which will begin their journeys nourished by all of the experiences that it has completed. In this knowledge the Seeker is satisfied, knowing the Source.

The Mystic seeks the answer to why the seed, already containing the tree within itself, desires to journey at all.In his journey he finds that the Source is all that it creates, and multiplies itself through its creations. Like a candle whose light is not diminished regardless of how many other candles it lights, the seed that was one, has become thousands and always remained one.It experiences itself as it multiplies, it nourishes itself with its experiences and it returns to itself with increasing brilliance. In this knowledge, the circle of benefit is complete and the Mystic is satisfied.