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This is a very puzzling book. To judge by its title and some of its contents, its subject is the attempt to create a world order on the basis of two competing principles, adumbrated respectively in the West and in Russia. Those two principles are summed up in the figures of Montesquieu and Marx, whose ideas on social order are briefly set out in the first two chapters.

There is a sense in which, in the twentieth century, the history of Europe is the history of Germany: German history cannot be isolated from war, cold war, superpower conflict, European integration, and the developments of Germany's European neighbours to the west, east, north and south. for the twists and turns of its history have shaped the major moments in European history.

Japan's experience of defeat and occupation at the end of the Second World War has most commonly been examined from the point of view of the conquerors. It has rarely been tackled as a Japanese experience.

Historians of Soviet foreign policy and the Second World War will welcome the arrival of Garbriel Gorodetskys Grand Delusion: Stalin and the German Invasion of Russia, the first study of Soviet decision-making between the Nazi-Soviet pact and the outbreak of the German-Soviet war to be based upon thorough research in Soviet as well as western archives.

For over forty years it has been all but impossible to begin an undergraduate lecture, a book or paper dealing with aspects of military conflict in the early modern period, without reference to the inaugural address given by Michael Roberts in 1956 on The Military Revolution 1560-1660.

In a recent article on the relationship between Sir Alexander Malet, Britain's minister plenipotentiary to the German Confederation at Frankfurt from 1852 to 1866, and Otto von Bismarck, Prussia's delegate to this assembly for much of that period, W. A.

Paul Kliber Monod has written an ambitious and very welcome book, which seeks to investigate the relationship between Christianity and kingship across the whole of Christian Europe in the 'long' seventeenth century from 1589 to 1715. This is certa inly a brave enterprise, calling as it does for a working knowledge of several languages and the strikingly diverse histories of many countries.

Academics and the general public alike have an understandable fascination regarding the Spanish Armada. The naval confrontation in the Channel in 1588 and the subsequent disastrous Spanish circumnavigation of the storm-lashed British coastline, helped shape world history from the end of the sixteenth century to the beginning of the twentieth.

The nineteenth-century German political theorist, Heinrich von Treitschke, concluded that it was war 'which turns a people into a nation.' His opinion has been reiterated by scholars over the years, many of whom concur with Michael Howard's assertion that from 'the very beginning, the principle of nationalism was almost indissolubly linked, both in t

Few areas of historical enquiry resonate with such contemporary relevance as the Arab-Israeli conflict, and any scholar attempting a book on the subject is walking into a politically charged minefield. Historians enquiring after the 'truth' are accused of partisan bias: after all, they must either be supporters of Zionism or the Arab cause.