Archives for January 2015

We read in the book of Samuel that the moment that David was crowned at Hebron, “All the Philistines came up to seek David.” And the moment we get anything from the Lord worth contending for, then the devil comes to seek us.

When the enemy meets us at the threshold of any great work for God, let us accept it as “a token of salvation,” and claim double blessing, victory, and power. Power is developed by resistance. The cannon carries twice as far because the exploding power has to find its way through resistance. The way electricity is produced in the powerhouse yonder is by the sharp friction of the revolving wheels. And so we shall find some day that even Satan has been one of God’s agencies of blessing.–Days of Heaven upon Earth

A hero is not fed on sweets,
Daily his own heart he eats;
Chambers of the great are jails,
And head winds right for royal sails.
–Emerson

Tribulation is the way to triumph. The valley-way opens into the highway. Tribulation’s imprint is on all great things. Crowns are cast in crucibles. Chains of character that wind about the feet of God are forged in earthly flames. No man is greatest victor till he has trodden the winepress of woe. With seams of anguish deep in His brow, the “Man of Sorrows” said, “In the world ye shall have tribulation”–but after this sob comes the psalm of promise, “Be of good cheer, I have overcome the world.”

The footprints are traceable everywhere. Bloodmarks stain the steps that lead to thrones. Sears are the price of scepters. Our crowns will be wrested from the giants we conquer. Grief has always been the lot of greatness. It is an open secret.

The mark of rank in nature.
Is capacity for pain;
And the anguish of the singer
Makes the sweetest of the strain.

Tribulation has always marked the trail of the true reformer. It is the story of Paul, Luther, Savonarola, Knox, Wesley, and all the rest of the mighty army. They came through great tribulation to their place of power.

Every great book has been written with the author’s blood. “These are they that have come out of great tribulation.” Who was the peerless poet of the Greeks? Homer. But that illustrious singer was blind. Who wrote the fadeless dream of “Pilgrim’s Progress”? A prince in royal purple upon a couch of ease? Nay! The trailing splendor of that vision gilded the dingy walls of old Bedford jail while John Bunyan, a princely prisoner, a glorious genius, made a faithful transcript of the scene.

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You’re Free

Read Galatians 5:1-15

Dear brothers and sisters, if I were still preaching that you must be circumcised—as some say I do—why am I still being persecuted? If I were no longer preaching salvation through the cross of Christ, no one would be offended. I just wish that those troublemakers who want to mutilate you by circumcision would mutilate themselves.

For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. For the whole law can be summed up in this one command: “Love your neighbor as yourself.” But if you are always biting and devouring one another, watch out! Beware of destroying one another.
(Galatians 5:11-15)

Reflect

Christ died to set us free from sin and from a long list of laws and regulations. Christ came to set us free—not free to do whatever we want because that would lead us back into slavery to our selfish desires. Rather, thanks to Christ, we are now free and able to do what was impossible before—to live unselfishly. Those who appeal to their freedom so that they can have their own way or indulge their own desires are falling back into sin. But it is also wrong to put a burden of law-keeping on Christians. We must stand against those who would enslave us with rules, methods, or special conditions for being saved or growing in Christ.

Paul distinguishes between freedom to sin and freedom to serve. Freedom or license to sin is no freedom at all, because it enslaves you to Satan, others, or your own sinful nature. Christians, by contrast, should not be slaves to sin, because they are free to do right and to glorify God through loving service to others.

Respond

When we are not motivated by love, we become critical of others. We stop looking for good in them and see only their faults. Soon the unity of believers is broken. Have you talked behind someone’s back? Have you focused on others’ shortcomings instead of their strengths? Remind yourself of Jesus’ command to love others as you love yourself (Matthew 22:39). When you begin to feel critical of someone, make a list of that person’s positive qualities. If there are problems that need to be addressed, it is better to confront in love than to gossip.

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Put on His Character

Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian.

For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.(Galatians 3:24-29)

Reflect

In Roman society, a youth coming of age laid aside the robe of childhood and put on a new toga. This represented his move into adult citizenship with full rights and responsibilities. Paul combined this cultural understanding with the concept of baptism. By becoming Christians and being baptized, the Galatian believers were becoming spiritually grown up and ready to take on the privileges and responsibilities of the more mature. Paul was saying that they had laid aside the old clothes of the law, and were putting on Jesus’ new robe of righteousness and his character.

The picture of the law as a guardian is similar to a tutor giving a young child supervision. We no longer need that kind of supervision. The law teaches us the need for salvation; God’s grace gives us that salvation. The Old Testament still applies today. In it, God reveals his nature, his will for humanity, his moral laws, and his guidelines for living. But we cannot be saved by keeping that law; we must trust Jesus.

Respond

Some Jewish males greeted each new day by praying, “Lord, I thank you that I am not a Gentile, a slave, or a woman.” According to Galatians 3:28, faith in Christ transcends these differences and unifies all believers in Christ. When we allow our differences to separate us from our fellow believers, we are disregarding clear biblical teaching. Make a point to seek out and appreciate people who are not just like you and your friends. You may find that you have a lot in common with them.

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“Go to the ant.” Tammerlane used to relate to his friends an anecdote of his early life. “I once,” he said, “was forced to take shelter from my enemies in a ruined building, where I sat alone many hours. Desiring to divert my mind from my hopeless condition, I fixed my eyes on an ant that was carrying a grain of corn larger than itself up a high wall. I numbered the efforts it made to accomplish this object. The grain fell sixty-nine times to the ground; but the insect persevered, and the seventieth time it reached the top. This sight gave me courage at the moment, and I never forgot the lesson.–The King’s Business

Prayer which takes the fact that past prayers have not been answered as a reason for languor, has already ceased to be the prayer of faith. To the prayer of faith the fact that prayers remain unanswered is only evidence that the moment of the answer is so much nearer. From first to last, the lessons and examples of our Lord all tell us that prayer which cannot persevere and urge its plea importunately, and renew, and renew itself again, and gather strength from every past petition, is not the prayer that will prevail.–William Arthur

Rubenstein, the great musician, once said, “If I omit practice one day, I notice it; if two days, my friends notice it; if three days, the public notice it.” It is the old doctrine, “Practice makes perfect.” We must continue believing, continue praying, continue doing His will. Suppose along any line of art, one should cease practicing, we know what the result would be. If we would only use the same quality of common sense in our religion that we use in our everyday life, we should go on to perfection.

The motto of David Livingstone was in these words, “I determined never to stop until I had come to the end and achieved my purpose.” By unfaltering persistence and faith in God he conquered.

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A Wrong Perspective

Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. How foolish can you be? After starting your Christian lives in the Spirit, why are you now trying to become perfect by your own human effort? Have you experienced so much for nothing? Surely it was not in vain, was it?

I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.

In the same way, “Abraham believed God, and God counted him as righteous because of his faith.”(Galatians 3:1-6)

Reflect

The main argument of the Judaizers was that Gentiles had to become Jews in order to become Christians. Paul exposed the flaw in this argument by showing that real children of Abraham are those who have faith, not those who keep the law. Abraham himself was saved by his faith (Genesis 15:6).

The Galatians knew that they had received the Holy Spirit when they believed, not when they obeyed the law. Like the Galatians, many people today feel insecure in their faith, because faith alone seems too easy. People still try to get closer to God by following rules. While certain disciplines (Bible study, prayer) and service may help us grow, they must not take the place of the Holy Spirit in us or become ends in themselves. By asking these questions, Paul hoped to get the Galatians to focus again on Jesus as the foundation of their faith.

The Holy Spirit gives Christians great power to live for God. The Galatians quickly turned from Paul’s good news to the teachings of the newest teachers in town; what they needed was the Holy Spirit’s gift of persistence.

Respond

Some Christians want to live in a state of perpetual excitement. The tedium of everyday living leads them to conclude that something is wrong spiritually. Often the Holy Spirit’s greatest work is teaching us to persist, to keep on doing what is right even when doing so no longer seems interesting or exciting. Can you relate? If the Christian life seems ordinary or dull, you may need the Spirit to stir you up. Every day offers a challenge to live for Christ.

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O Daniel, servant of the living God, is thy God whom thou serves continually, able to deliver thee? (Daniel 6:20).

How many times we find this expression in the Scriptures, and yet it is just this very thing that we are so prone to lose sight of. We know it is written “the living God”; but in our daily life there is scarcely anything we practically so much lose sight of as the fact that God is the living God; that He is now whatever He was three or four thousand years since; that He has the same sovereign power, the same saving love towards those who love and serve Him as ever He had and that He will do for them now what He did for others two, three, four thousand years ago, simply because He is the living God, the unchanging One. Oh, how therefore we should confide in Him, and in our darkest moments never lose sight of the fact that He is still and ever will be the living God!

Be assured, if you walk with Him and look to Him and expect help from Him, He will never fail you. An older brother who has known the Lord for forty-four years, who writes this, says to you for your encouragement that He has never failed him. In the greatest difficulties, in the heaviest trials, in the deepest poverty and necessities, He has never failed me; but because I was enabled by His grace to trust Him He has always appeared for my help. I delight in speaking well of His name.–George Mueller

Luther was once found at a moment of peril and fear, when he had need to grasp unseen strength, sitting in an abstracted mood tracing on the table with his finger the words, “Vivit! vivit!” (“He lives! He lives!”). It is our hope for ourselves, and for His truth, and for mankind. Men come and go; leaders, teachers, thinkers speak and work for a season, and then fall silent and impotent. He abides. They die, but He lives. They are lights kindled, and, therefore, sooner or later quenched; but He is the true light from which they draw all their brightness, and He shines for evermore.–Alexander Maclaren

“One day I came to know Dr. John Douglas Adam,” writes C. G. Trumbull. “I learned from him that what he counted his greatest spiritual asset was his unvarying consciousness of the actual presence of Jesus. Nothing bore him up so, he said, as the realization that Jesus was always with him in actual presence; and that this was so independent of his own feelings, dependent of his deserts, and independent of his own notions as to how Jesus would manifest His presence.

“Moreover, he said that Christ was the home of his thoughts. Whenever his mind was free from other matters it would turn to Christ; and he would talk aloud to Christ when he was alone — on the street, anywhere — as easily and naturally as to a human friend. So real to him was Jesus’ actual presence.

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Talk About It

Are any of you suffering hardships? You should pray. Are any of you happy? You should sing praises. Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven.

Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results. Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years! Then, when he prayed again, the sky sent down rain and the earth began to yield its crops.(James 5:13-18)

Reflect

Jesus has made it possible for us to go directly to God for forgiveness. But confessing our sins to each other still has an important place in the life of the church. (1) If we have sinned against an individual, we must ask him or her to forgive us. (2) If our sin has affected the church, we must confess it publicly. (3) If we need loving support as we struggle with a sin, we should confess that sin to those who are able to provide that support. (4) If, after confessing a private sin to God, we still don’t feel his forgiveness, we may wish to confess that sin to a fellow believer and hear him or her assure us of God’s pardon. In Christ’s kingdom, every believer is a priest to other believers (1 Peter 2:9).

The Christian’s most powerful resource is communion with God through prayer. The results are often greater than we thought were possible. Some people see prayer as a last resort to be tried when all else fails. This approach is backward. Prayer should come first. Because God’s power is infinitely greater than ours, it only makes sense to rely on it—especially because God encourages us to do so.

Respond

Pray for someone on the prayer list at your church or someone in your neighborhood. You might make an appointment to pray in person as James suggests. If you do, consider taking someone with you—a pastor or an elder at your church.

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Some of the storms of life come suddenly: a great sorrow, a bitter disappointment, a crushing defeat. Some come slowly. They appear upon the ragged edges of the horizon no larger than a man’s hand, but, trouble that seems so insignificant spreads until it covers the sky and overwhelms us.

Yet it is in the storm that God equips us for service. When God wants an oak He plants it on the moor where the storms will shake it and the rains will beat down upon it, and it is in the midnight battle with elements that the oak wins its rugged fiber and becomes the king of the forest.

When God wants to make a man He puts him into some storm. The history of manhood is always rough and rugged. No man is made until he has been out into the surge of the storm and found the sublime fulfillment of the prayer: “O God, take me, break me, make me.”

A Frenchman has painted a picture of universal genius. There stand orators, philosophers and martyrs, all who have achieved pre-eminence in any phase of life; the remarkable fact about the picture is this: Every man who is pre-eminent for his ability was first pre-eminent for suffering. In the foreground stands that figure of the man who was denied the promised land, Moses. Beside him is another, feeling his way — blind Homer. Milton is there, blind and heart-broken. Now comes the form of one who towers above them all. What is His characteristic? His Face is marred more than any man’s. The artist might have written under that great picture, “The Storm.”

The beauties of nature come after the storm. The rugged beauty of the mountain is born in a storm, and the heroes of life are the storm-swept and the battle-scarred.

You have been in the storms and swept by the blasts. Have they left you broken, weary, beaten in the valley, or have they lifted you to the sunlit summits of a richer, deeper, more abiding manhood and womanhood? Have they left you with more sympathy with the storm-swept and the battle-scarred?–Selected

The wind that blows can never kill
The tree God plants;
It blows east, it blows west,
The tender leaves have little rest,
But any wind that blows is best.
The tree that God plants
Strikes deeper root, grows higher still,
Spreads greater boughs, for God’s good will
Meets all its wants.

There is no storm hath power to blast
The tree God knows;
No thunderbolt, nor beating rain,
Nor lightning flash, nor hurricane;
When they are spent, it doth remain,
The tree God knows,
Through every tempest stands fast,
And from its first day to its last
Still fairer grows.
–Selected

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What Do You Want?

What is causing the quarrels and fights among you? Don’t they come from the evil desires at war within you? You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it. And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure.

You adulterers! Don’t you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God. What do you think the Scriptures mean when they say that the spirit God has placed within us is filled with envy?(James 4:1-5)

Reflect

Conflicts and disputes among believers are always harmful. James explains that these quarrels result from evil desires battling within us—we want more possessions, more money, higher status, more recognition. When we want badly enough to fulfill these desires, we fight in order to do so.

There is nothing wrong with wanting a pleasurable life. God gives us good gifts that he wants us to enjoy (James 1:17; Ephesians 4:7; 1 Timothy 4:4-5). But having friendship with the world involves seeking pleasure at others’ expense or at the expense of obeying God. Pleasure that keeps us from pleasing God is sinful; pleasure from God’s rich bounty is good.

The cure for evil desires is humility (see Proverbs 16:18-19; 1 Peter 5:5-6). Pride makes us self-centered and leads us to conclude that we deserve all we can see, touch, or imagine. It creates greedy appetites for far more than we need. We can be released from our self-centered desires by humbling ourselves before God, realizing that all we really need is his approval. When the Holy Spirit fills us, we see that this world’s seductive attractions are only cheap substitutes for what God has to offer.

Respond

When you talk to God, what do you talk about? Do you ask only to satisfy your desires? Do you seek God’s approval for what you already plan to do? Your prayers will become powerful when you allow God to change your desires so that they perfectly correspond to his will for you (1 John 3:21-22).

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“Appeared the same night,” the night on which he went to Beer-sheba. Do you think this revelation was an accident? Do you think the time of it was an accident? Do you think it could have happened on any other night as well as this? If so, you are grievously mistaken. Why did it come to Isaac in the night on which he reached Beer-sheba? Because that was the night on which he reached rest. In his old locality, he had been tormented. There had been a whole series of petty quarrels about the possession of paltry wells. There are no worries like little worries, particularly if there is an accumulation of them. Isaac felt this. Even after the strife was past, the place retained a disagreeable association. He determined to leave. He sought change of scene. He pitched his tent away from the place of former strife. That very night the revelation came. God spoke when there was no inward storm. He could not speak when the mind was fretted; His voice demands the silence of the soul. Only in the hush of the spirit could Isaac hear the garments of his God sweep by. His still night was his starry night.

My soul, hast thou pondered these words, “Be still, and know”? In the hour of perturbation, thou canst not hear the answer to thy prayers. How often has the answer seemed to come long after the heart got no response in the moment of its crying — in its thunder, its earthquake, and its fire. But when the crying ceased, when the stillness fell, when thy hand desisted from knocking on the iron gate, when the interest of other lives broke the tragedy of thine own, then appeared the long-delayed reply. Thou must rest, O soul, if thou wouldst have thy heart’s desire. Still the beating of thy pulse of personal care. Hide thy tempest of individual trouble behind the altar of a common tribulation and, that same night, the Lord shall appear to thee. The rainbow shall span the place of the subsiding flood, and in thy stillness thou shalt hear the everlasting music.–George Matheson

Tread in solitude thy pathway,
Quiet heart and undismayed.
Thou shalt know things strange, mysterious,
Which to thee no voice has said.
While the crowd of petty hustlers
Grasps at vain and paltry things,
Thou wilt see a great world rising
Where soft mystic music rings.
Leave the dusty road to others,
Spotless keep thy soul and bright,
As the radiant ocean’s surface
When the sun is taking flight.
–(From the German of V. Schoffel)