Hi Blog. I recently received the following post from a Debito.org Reader who (for obvious reasons) wishes to remain anonymous:

/////////////////////////////////////////////////////////////XY:There are some people on “Reddit” (Including Eido Inoue/letteradegree & Ken Yasumoto-Nicolson/KenYN) probably former colleagues or ex friends which apparently knew you in the past but seems that they hold a grudge against you all these years and now they have a mission to literally ruin your name and your reputation, as a activist, as a writer, but above all as a human being.

The pattern goes like this: Every time someone makes a positive post about you on Reddit, these people swarm to either down-vote into invisibility the positive post or comments about you, or they mock you and they spread lies about your personal life. Frankly, I don’t know what you can do in this case and what action you can take, but we’re talking about Reddit, with million of users and visitors on a daily basis, and not some small blog as Tepido/Japologism was. Below I’m giving you a few links with threads on r/Japan & r/Japanlife etc Subreddits as proof of the things I said earlier.

Note (1): Obviously many of the comments of these threads fall into what they call the “Circlejerking” category so please skim through. Note (2): In some cases you have to expand/expose the full conversation/replies on the down-voted comments, which means you need to click the small cross next to the faded user name.

There are lots of people who follow you, support, and admire your work for many years now. So please don’t let these few toxic people affect your work. Thanks for your time to read my message. XY

/////////////////////////////////////////////////////////////

COMMENT: Thanks for the notification. This is in fact symptomatic of a larger problem. Here’s a recent article in a mainstream American newsmagazine talking about how trolls are having deleterious effects on the media, specifically mentioning Reddit. It’s long, but read on (and this will weed out the tl;dr online reactionaries who are allergic to doing real research):

/////////////////////////////////////////////////////////////How Trolls Are Ruining the Internet By Joel Stein @thejoelstein TIME Magazine, Cover Story, Aug. 18, 2016 They’re turning the web into a cesspool of aggression and violence. What watching them is doing to the rest of us may be even worse
Courtesy http://time.com/4457110/internet-trolls/

This story is not a good idea. Not for society and certainly not for me. Because what trolls feed on is attention. And this little bit–these several thousand words–is like leaving bears a pan of baklava.

It would be smarter to be cautious, because the Internet’s personality has changed. Once it was a geek with lofty ideals about the free flow of information. Now, if you need help improving your upload speeds the web is eager to help with technical details, but if you tell it you’re struggling with depression it will try to goad you into killing yourself. Psychologists call this the online disinhibition effect, in which factors like anonymity, invisibility, a lack of authority and not communicating in real time strip away the mores society spent millennia building. And it’s seeping from our smartphones into every aspect of our lives.

The people who relish this online freedom are called trolls, a term that originally came from a fishing method online thieves use to find victims. It quickly morphed to refer to the monsters who hide in darkness and threaten people. Internet trolls have a manifesto of sorts, which states they are doing it for the “lulz,” or laughs. What trolls do for the lulz ranges from clever pranks to harassment to violent threats. There’s also doxxing–publishing personal data, such as Social Security numbers and bank accounts–and swatting, calling in an emergency to a victim’s house so the SWAT team busts in. When victims do not experience lulz, trolls tell them they have no sense of humor. Trolls are turning social media and comment boards into a giant locker room in a teen movie, with towel-snapping racial epithets and misogyny.

They’ve been steadily upping their game. In 2011, trolls descended on Facebook memorial pages of recently deceased users to mock their deaths. In 2012, after feminist Anita Sarkeesian started a Kickstarter campaign to fund a series of YouTube videos chronicling misogyny in video games, she received bomb threats at speaking engagements, doxxing threats, rape threats and an unwanted starring role in a video game called Beat Up Anita Sarkeesian. In June of this year, Jonathan Weisman, the deputy Washington editor of the New York Times, quit Twitter, on which he had nearly 35,000 followers, after a barrage of anti-Semitic messages. At the end of July, feminist writer Jessica Valenti said she was leaving social media after receiving a rape threat against her daughter, who is 5 years old.

A Pew Research Center survey published two years ago found that 70% of 18-to-24-year-olds who use the Internet had experienced harassment, and 26% of women that age said they’d been stalked online. This is exactly what trolls want. A 2014 study published in the psychology journal Personality and Individual Differences found that the approximately 5% of Internet users who self-identified as trolls scored extremely high in the dark tetrad of personality traits: narcissism, psychopathy, Machiavellianism and, especially, sadism.

But maybe that’s just people who call themselves trolls. And maybe they do only a small percentage of the actual trolling. “Trolls are portrayed as aberrational and antithetical to how normal people converse with each other. And that could not be further from the truth,” says Whitney Phillips, a literature professor at Mercer University and the author of This Is Why We Can’t Have Nice Things: Mapping the Relationship Between Online Trolling and Mainstream Culture. “These are mostly normal people who do things that seem fun at the time that have huge implications. You want to say this is the bad guys, but it’s a problem of us.”

A lot of people enjoy the kind of trolling that illuminates the gullibility of the powerful and their willingness to respond. One of the best is Congressman Steve Smith, a Tea Party Republican representing Georgia’s 15th District, which doesn’t exist. For nearly three years Smith has spewed over-the-top conservative blather on Twitter, luring Senator Claire McCaskill, Christiane Amanpour and Rosie O’Donnell into arguments. Surprisingly, the guy behind the GOP-mocking prank, Jeffrey Marty, isn’t a liberal but a Donald Trump supporter angry at the Republican elite, furious at Hillary Clinton and unhappy with Black Lives Matter. A 40-year-old dad and lawyer who lives outside Tampa, he says he has become addicted to the attention. “I was totally ruined when I started this. My ex-wife and I had just separated. She decided to start a new, more exciting life without me,” he says. Then his best friend, who he used to do pranks with as a kid, killed himself. Now he’s got an illness that’s keeping him home.

Marty says his trolling has been empowering. “Let’s say I wrote a letter to the New York Times saying I didn’t like your article about Trump. They throw it in the shredder. On Twitter I communicate directly with the writers. It’s a breakdown of all the institutions,” he says. “I really do think this stuff matters in the election. I have 1.5 million views of my tweets every 28 days. It’s a much bigger audience than I would have gotten if I called people up and said, ‘Did you ever consider Trump for President?’”

Trolling is, overtly, a political fight. Liberals do indeed troll–sex-advice columnist Dan Savage used his followers to make Googling former Pennsylvania Senator Rick Santorum’s last name a blunt lesson in the hygienic challenges of anal sex; the hunter who killed Cecil the lion got it really bad.

But trolling has become the main tool of the alt-right, an Internet-grown reactionary movement that works for men’s rights and against immigration and may have used the computer from Weird Science to fabricate Donald Trump. Not only does Trump share their attitudes, but he’s got mad trolling skills: he doxxed Republican primary opponent Senator Lindsey Graham by giving out his cell-phone number on TV and indirectly got his Twitter followers to attack GOP political strategist Cheri Jacobus so severely that her lawyers sent him a cease-and-desist order.

The alt-right’s favorite insult is to call men who don’t hate feminism “cucks,” as in “cuckold.” Republicans who don’t like Trump are “cuckservatives.” Men who don’t see how feminists are secretly controlling them haven’t “taken the red pill,” a reference to the truth-revealing drug in The Matrix. They derisively call their adversaries “social-justice warriors” and believe that liberal interest groups purposely exploit their weakness to gain pity, which allows them to control the levers of power. Trolling is the alt-right’s version of political activism, and its ranks view any attempt to take it away as a denial of democracy.

In this new culture war, the battle isn’t just over homosexuality, abortion, rap lyrics, drugs or how to greet people at Christmastime. It’s expanded to anything and everything: video games, clothing ads, even remaking a mediocre comedy from the 1980s. In July, trolls who had long been furious that the 2016 reboot of Ghostbusters starred four women instead of men harassed the film’s black co-star Leslie Jones so badly on Twitter with racist and sexist threats–including a widely copied photo of her at the film’s premiere that someone splattered semen on–that she considered quitting the service. “I was in my apartment by myself, and I felt trapped,” Jones says. “When you’re reading all these gay and racial slurs, it was like, I can’t fight y’all. I didn’t know what to do. Do you call the police? Then they got my email, and they started sending me threats that they were going to cut off my head and stuff they do to ‘N words.’ It’s not done to express an opinion, it’s done to scare you.”

Because of Jones’ harassment, alt-right leader Milo Yiannopoulos was permanently banned from Twitter. (He is also an editor at Breitbart News, the conservative website whose executive chairman, Stephen Bannon, was hired Aug. 17 to run the Trump campaign.) The service said Yiannopoulos, a critic of the new Ghostbusters who called Jones a “black dude” in a tweet, marshaled many of his more than 300,000 followers to harass her. He not only denies this but says being responsible for your fans is a ridiculous standard. He also thinks Jones is faking hurt for political purposes. “She is one of the stars of a Hollywood blockbuster,” he says. “It takes a certain personality to get there. It’s a politically aware, highly intelligent star using this to get ahead. I think it’s very sad that feminism has turned very successful women into professional victims.”

A gay, 31-year-old Brit with frosted hair, Yiannopoulos has been speaking at college campuses on his Dangerous Faggot tour. He says trolling is a direct response to being told by the left what not to say and what kinds of video games not to play. “Human nature has a need for mischief. We want to thumb our nose at authority and be individuals,” he says. “Trump might not win this election. I might not turn into the media figure I want to. But the space we’re making for others to be bolder in their speech is some of the most important work being done today. The trolls are the only people telling the truth.”

The alt-right was galvanized by Gamergate, a 2014 controversy in which trolls tried to drive critics of misogyny in video games away from their virtual man cave. “In the mid-2000s, Internet culture felt very separate from pop culture,” says Katie Notopoulos, who reports on the web as an editor at BuzzFeed and co-host of the Internet Explorer podcast. “This small group of people are trying to stand their ground that the Internet is dark and scary, and they’re trying to scare people off. There’s such a culture of viciously making fun of each other on their message boards that they have this very thick skin. They’re all trained up.”

Andrew Auernheimer, who calls himself Weev online, is probably the biggest troll in history. He served just over a year in prison for identity fraud and conspiracy. When he was released in 2014, he left the U.S., mostly bouncing around Eastern Europe and the Middle East. Since then he has worked to post anti–Planned Parenthood videos and flooded thousands of university printers in America with instructions to print swastikas–a symbol tattooed on his chest. When I asked if I could fly out and interview him, he agreed, though he warned that he “might not be coming ashore for a while, but we can probably pass close enough to land to have you meet us somewhere in the Adriatic or Ionian.” His email signature: “Eternally your servant in the escalation of entropy and eschaton.”

While we planned my trip to “a pretty remote location,” he told me that he no longer does interviews for free and that his rate was two bitcoins (about $1,100) per hour. That’s when one of us started trolling the other, though I’m not sure which:

============================

From: Joel Stein To: Andrew AuernheimerI totally understand your position. But TIME, and all the major media outlets, won’t pay people who we interview. There’s a bunch of reasons for that, but I’m sure you know them. Thanks anyway, Joel

From: Andrew Auernheimer To: Joel SteinI find it hilarious that after your people have stolen years of my life at gunpoint and bulldozed my home, you still expect me to work for free in your interests. You people belong in a f-cking oven.

From: Joel Stein To: Andrew AuernheimerFor a guy who doesn’t want to be interviewed for free, you’re giving me a lot of good quotes!

============================

In a later blog post about our emails, Weev clarified that TIME is “trying to destroy white civilization” and that we should “open up your Jew wallets and dump out some of the f-cking geld you’ve stolen from us goys, because what other incentive could I possibly have to work with your poisonous publication?” I found it comforting that the rate for a neo-Nazi to compromise his ideology is just two bitcoins.

Expressing socially unacceptable views like Weev’s is becoming more socially acceptable. Sure, just like there are tiny, weird bookstores where you can buy neo-Nazi pamphlets, there are also tiny, weird white-supremacist sites on the web. But some of the contributors on those sites now go to places like 8chan or 4chan, which have a more diverse crowd of meme creators, gamers, anime lovers and porn enthusiasts. Once accepted there, they move on to Reddit, the ninth most visited site in the U.S., on which users can post links to online articles and comment on them anonymously. Reddit believes in unalloyed free speech; the site only eliminated the comment boards “jailbait,” “creepshots” and “beatingwomen” for legal reasons.

But last summer, Reddit banned five more discussion groups for being distasteful. The one with the largest user base, more than 150,000 subscribers, was “fatpeoplehate.” It was a particularly active community that reveled in finding photos of overweight people looking happy, almost all women, and adding mean captions. Reddit users would then post these images all over the targets’ Facebook pages along with anywhere else on the Internet they could. “What you see on Reddit that is visible is at least 10 times worse behind the scenes,” says Dan McComas, a former Reddit employee. “Imagine two users posting about incest and taking that conversation to their private messages, and that’s where the really terrible things happen. That’s where we saw child porn and abuse and had to do all of our work with law enforcement.”

Jessica Moreno, McComas’ wife, pushed for getting rid of “fatpeoplehate” when she was the company’s head of community. This was not a popular decision with users who really dislike people with a high body mass index. She and her husband had their home address posted online along with suggestions on how to attack them. Eventually they had a police watch on their house. They’ve since moved. Moreno has blurred their house on Google maps and expunged nearly all photos of herself online.

During her time at Reddit, some users who were part of a group that mails secret Santa gifts to one another complained to Moreno that they didn’t want to participate because the person assigned to them made racist or sexist comments on the site. Since these people posted their real names, addresses, ages, jobs and other details for the gifting program, Moreno learned a good deal about them. “The idea of the basement dweller drinking Mountain Dew and eating Doritos isn’t accurate,” she says. “They would be a doctor, a lawyer, an inspirational speaker, a kindergarten teacher. They’d send lovely gifts and be a normal person.” These are real people you might know, Moreno says. There’s no real-life indicator. “It’s more complex than just being good or bad. It’s not all men either; women do take part in it.” The couple quit their jobs and started Imzy, a cruelty-free Reddit. They believe that saving a community is nearly impossible once mores have been established, and that sites like Reddit are permanently lost to the trolls.

When sites are overrun by trolls, they drown out the voices of women, ethnic and religious minorities, gays–anyone who might feel vulnerable. Young people in these groups assume trolling is a normal part of life online and therefore self-censor. An anonymous poll of the writers at TIME found that 80% had avoided discussing a particular topic because they feared the online response. The same percentage consider online harassment a regular part of their jobs. Nearly half the women on staff have considered quitting journalism because of hatred they’ve faced online, although none of the men had. Their comments included “I’ve been raged at with religious slurs, had people track down my parents and call them at home, had my body parts inquired about.” Another wrote, “I’ve had the usual online trolls call me horrible names and say I am biased and stupid and deserve to be raped. I don’t think men realize how normal that is for women on the Internet.”

The alt-right argues that if you can’t handle opprobrium, you should just turn off your computer. But that’s arguing against self-expression, something antithetical to the original values of the Internet. “The question is: How do you stop people from being a–holes not to their face?” says Sam Altman, a venture capitalist who invested early in Reddit and ran the company for eight days in 2014 after one of its many PR crises. “This is exactly what happened when people talked badly about public figures. Now everyone on the Internet is a public figure. The problem is that not everyone can deal with that.” Altman declared on June 15 that he would quit Twitter and his 171,000 followers, saying, “I feel worse after using Twitter … my brain gets polluted here.”

Twitter’s head of trust and safety, Del Harvey, struggles with how to allow criticism but curb abuse. “Categorically to say that all content you don’t like receiving is harassment would be such a broad brush it wouldn’t leave us much content,” she says. Harvey is not her real name, which she gave up long ago when she became a professional troll, posing as underage girls (and occasionally boys) to entrap pedophiles as an administrator for the website Perverted-Justice and later for NBC’s To Catch a Predator. Citing the role of Twitter during the Arab Spring, she says that anonymity has given voice to the oppressed, but that women and minorities are more vulnerable to attacks by the anonymous.

But even those in the alt-right who claim they are “unf-ckwithable” aren’t really. At some point, everyone, no matter how desensitized by their online experience, is liable to get freaked out by a big enough or cruel enough threat. Still, people have vastly different levels of sensitivity. A white male journalist who covers the Middle East might blow off death threats, but a teenage blogger might not be prepared to be told to kill herself because of her “disgusting acne.”

Which are exactly the kinds of messages Em Ford, 27, was receiving en masse last year on her YouTube tutorials on how to cover pimples with makeup. Men claimed to be furious about her physical “trickery,” forcing her to block hundreds of users each week. This year, Ford made a documentary for the BBC called Troll Hunters in which she interviewed online abusers and victims, including a soccer referee who had rape threats posted next to photos of his young daughter on her way home from school. What Ford learned was that the trolls didn’t really hate their victims. “It’s not about the target. If they get blocked, they say, ‘That’s cool,’ and move on to the next person,” she says. Trolls don’t hate people as much as they love the game of hating people.

Troll culture might be affecting the way nontrolls treat one another. A yet-to-be-published study by University of California, Irvine, professor Zeev Kain showed that when people were exposed to reports of good deeds on Facebook, they were 10% more likely to report doing good deeds that day. But the opposite is likely occurring as well. “One can see discourse norms shifting online, and they’re probably linked to behavior norms,” says Susan Benesch, founder of the Dangerous Speech Project and faculty associate at Harvard’s Internet and Society center. “When people think it’s increasingly O.K. to describe a group of people as subhuman or vermin, those same people are likely to think that it’s O.K. to hurt those people.”

As more trolling occurs, many victims are finding laws insufficient and local police untrained. “Where we run into the problem is the social-media platforms are very hesitant to step on someone’s First Amendment rights,” says Mike Bires, a senior police officer in Southern California who co-founded LawEnforcement.social, a tool for cops to fight on-line crime and use social media to work with their communities. “If they feel like someone’s life is in danger, Twitter and Snapchat are very receptive. But when it comes to someone harassing you online, getting the social-media companies to act can be very frustrating.” Until police are fully caught up, he recommends that victims go to the officer who runs the force’s social-media department.

One counter-trolling strategy now being employed on social media is to flood the victims of abuse with kindness. That’s how many Twitter users have tried to blunt racist and body-shaming attacks on U.S. women’s gymnastics star Gabby Douglas and Mexican gymnast Alexa Moreno during the Summer Olympics in Rio. In 2005, after Emily May co-founded Hollaback!, which posts photos of men who harass women on the street in order to shame them (some might call this trolling), she got a torrent of misogynistic messages. “At first, I thought it was funny. We were making enough impact that these losers were spending their time calling us ‘cunts’ and ‘whores’ and ‘carpet munchers,’” she says. “Long-term exposure to it, though, I found myself not being so active on Twitter and being cautious about what I was saying online. It’s still harassment in public space. It’s just the Internet instead of the street.” This summer May created Heartmob, an app to let people report trolling and receive messages of support from others.

Though everyone knows not to feed the trolls, that can be challenging to the type of people used to expressing their opinions. Writer Lindy West has written about her abortion, hatred of rape jokes and her body image–all of which generated a flood of angry messages. When her father Paul died, a troll quickly started a fake Twitter account called PawWestDonezo, (“donezo” is slang for “done”) with a photo of her dad and the bio “embarrassed father of an idiot.” West reacted by writing about it. Then she heard from her troll, who apologized, explaining that he wasn’t happy with his life and was angry at her for being so pleased with hers.

West says that even though she’s been toughened by all the abuse, she is thinking of writing for TV, where she’s more insulated from online feedback. “I feel genuine fear a lot. Someone threw a rock through my car window the other day, and my immediate thought was it’s someone from the Internet,” she says. “Finally we have a platform that’s democratizing and we can make ourselves heard, and then you’re harassed for advocating for yourself, and that shuts you down again.”

I’ve been a columnist long enough that I got calloused to abuse via threats sent over the U.S. mail. I’m a straight white male, so the trolling is pretty tame, my vulnerabilities less obvious. My only repeat troll is Megan Koester, who has been attacking me on Twitter for a little over two years. Mostly, she just tells me how bad my writing is, always calling me “disgraced former journalist Joel Stein.” Last year, while I was at a restaurant opening, she tweeted that she was there too and that she wanted to take “my one-sided feud with him to the next level.” She followed this immediately with a tweet that said, “Meet me outside Clifton’s in 15 minutes. I wanna kick your ass.” Which shook me a tiny bit. A month later, she tweeted that I should meet her outside a supermarket I often go to: “I’m gonna buy some Ahi poke with EBT and then kick your ass.”

I sent a tweet to Koester asking if I could buy her lunch, figuring she’d say no or, far worse, say yes and bring a switchblade or brass knuckles, since I have no knowledge of feuding outside of West Side Story. Her email back agreeing to meet me was warm and funny. Though she also sent me the script of a short movie she had written (…).

I saw Koester standing outside the restaurant. She was tiny–5 ft. 2 in., with dark hair, wearing black jeans and a Spy magazine T-shirt. She ordered a seitan sandwich, and after I asked the waiter about his life, she looked at me in horror. “Are you a people person?” she asked. As a 32-year-old freelance writer for Vice.com who has never had a full-time job, she lives on a combination of sporadic paychecks and food stamps. My career success seemed, quite correctly, unjust. And I was constantly bragging about it in my column and on Twitter. “You just extruded smarminess that I found off-putting. It’s clear I’m just projecting. The things I hate about you are the things I hate about myself,” she said.

As a feminist stand-up comic with more than 26,000 Twitter followers, Koester has been trolled more than I have. One guy was so furious that she made fun of a 1970s celebrity at an autograph session that he tweeted he was going to rape her and wanted her to die afterward. “So you’d think I’d have some sympathy,” she said about trolling me. “But I never felt bad. I found that column so vile that I thought you didn’t deserve sympathy.”

When I suggested we order wine, she told me she’s a recently recovered alcoholic who was drunk at the restaurant opening when she threatened to beat me up. I asked why she didn’t actually walk up to me that afternoon and, even if she didn’t punch me, at least tell me off. She looked at me like I was an idiot. “Why would I do that?” she said. “The Internet is the realm of the coward. These are people who are all sound and no fury.”

Maybe. But maybe, in the information age, sound is as destructive as fury.

—————————————-Editor’s Note: An earlier version of this story included a reference to Asperger’s Syndrome in an inappropriate context. It has been removed. Additionally, an incorrect description of Megan Koester’s sexual orientation has been removed.This appears in the August 29, 2016 issue of TIME.
ENDS

[…] For example, I have numerous online stalkers, who dedicate many electrons on cyberspace (even devote whole websites and hijack Biographies of Living People on Wikipedia) not only to misrepresent my arguments, but also to track my personal life and advocate that I come to harm. I’ve endured death treats for decades, and I can’t conclude that merely ignoring trolls and hoping they’ll go away is an effective answer either. After all, as propaganda masters know, if enough people claim something is true, it becomes true, as long as through constant repetition they gain control over the narrative.

I for one never visit these stalker sites, but lots of people who should know better do look at them without sufficient critique, and (as you noted above) assume that my not commenting about their false allegations is some kind of admission in their favor. What the stalkers actually get out of all this wasted energy truly escapes me.

So after realizing that being ignored still works in their favor, now they are going after journalists, which brings into the debate issues of freedom of the press. Plus journalists have a more amplified public soapbox and credibility to advocate for change than we activist-types do. I hope you will continue to research and speak out against this, and not fall into the mindset that anonymous threats and stalking are simply part of being a public figure.

We live in an age of contention, when any comment can spark righteous indignation. Nominally conservative or progressive viewpoints become meaningless when every response is reactionary. This situation supposedly arose along with the Internet, which provides an unmediated outlet for every voice. Traditional media insisted on readers and viewers providing certifiable identification before printing or broadcasting their feedback, one of the ideas being that commenters will be more responsible for their opinions if forced to reveal their real names and addresses.

Recently, the Asahi Shimbun has slightly altered this policy. Though it still insists that letters to the editor be accompanied by real names, the paper no longer prints the city of residence, opting instead for the prefecture. In the past year, a number of letter writers’ home phone numbers were located by parties with opposing opinions who then systematically harassed the letter writers. Last spring, the paper published a letter from someone in central Japan who disagreed with the view that the “comfort women” were all professional prostitutes rather than sex slaves. The person was bombarded with anonymous phone calls at home, some of which contained threats. Later this person found out his phone number had been distributed on Internet bulletin boards.

The National Consumer Affairs Center says that complaints about harassment centered on media correspondence increased markedly this past spring, and Asahi itself acknowledges that at least 30 people whose letters it published have had their home phone numbers revealed on the Internet, with 14 becoming victims of harassment. Tokyo Shimbun reports that one recent letter writer to the Asahi who complained about nationalist sentiments at sporting events was systematically harassed even though the paper only printed his prefecture. There are many ways of finding out a person’s phone number. The paper said it discovered at least 800 examples of letter writers’ phone numbers and addresses being posted on Internet bulletin boards.

This sort of behavior is not new. Trolls — individuals who purposely send insulting and threatening messages to comments sections and social media sites — may be an Internet-specific phenomenon, but the impulses that drive them are general and eternal. Some say the difference is less ideological than psychological: serial harassers hide behind masks to express their grievances with the world, regardless of political leanings. But ideology, or at least the presumption of a “position,” is always the delivery device for the grievance. […] Media outlets should prevent intimidation any way they can, but they’re failing their mission if they don’t stand up to it.

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In 1999, Arudou and his children were denied access to a public bathhouse in Japan. Bathhouses there are family affairs; under the law, all Japanese citizens have the right to enter such places.

Arudou and an international group consisting of Americans, Japanese, Chinese and Germans went to the bathhouse to investigate. It turned out that people who did not look Japanese, even if they were citizens, were being denied access.

“I speak, read and write in Japanese. I’m also a naturalized citizen of Japan,” Arudou explained. “What more do I need to do to be considered as a Japanese?”

Arudou admits he had his work cut out for him: to expose his experiences, to shed light on how discrimination hurts, and to pursue what can be done to stop it.

“Every society has racism, and we need to end it because racism places a trail for others to hurt people based on appearances,” he said.

Is it possible to eradicate racism? Arudou believes so.

He said understanding how racism works can help lawmakers create policies that can tackle the issue. Arudou’s theory is that racism is a three-step process: differentiation, othering and subordination.

Differentiation is recognizing the differences of others based on skin color, socioeconomic status and other factors. This is done as a natural process to group people.

Othering is believing that a certain group of people are “not like us,” the us-vs.-them mentality.

Subordination is the process of building walls for those who are not like a certain group to block opportunities.

Simply understanding the process of racism and discrimination is not the end-all, be-all solution, Arudou cautioned. Actively taking steps to alleviate the situation is the right start.

“Stop judging others,” he said. “Instead of basing our perceptions on looks, we need to individualize it. Get to know the person.”

Arudou said he “definitely” has some future book-writing ideas in mind — but for now, they’re a secret.

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Hi Blog. The Economist (London) recently has had a couple of articles on immigration to and even naturalization into Japan (here and here), so it looks like PM Abe’s alleged pushes to liberalize Japan’s NJ labor market (despite these other countering trends here, here, here, here, here, here, here, and here) are gaining traction in the overseas media. Let’s take a representative sample of the narrative being spun by the Japanese media for overseas consumption (in this case the Nikkei, Japan’s WSJ, which recently published an incorrect article about NJ issues and refused to acknowledge its mistake), and see how it holds up to scrutiny. Original article text in bold italic, my comments interspliced in this regular text:

TOKYO — The Japanese government is set to take steps to smooth the way for foreigners to enter and thrive in the domestic labor market, with the reforms targeting hospitalization, taxes and residency requirements.

The economic growth strategy devised by the central government in June highlights the need to aggressively attract foreign talent. The Ministry of Economy, Trade and Industry and others are hearing opinions from companies worldwide regarding bringing information technology specialists into Japan.

The trade ministry aims to amend related legislation and tax rules during the regular Diet session in 2017.

English-friendly hospitals

The Ministry of Health, Labor and Welfare seeks to allay concerns among foreigners living in Japan about going to hospitals. Only about 20 hospitals nationwide are equipped to handle emergency cases involving foreigners. The goal is to double that number by March and raise it to 100 before the 2020 Olympics in Tokyo.

COMMENT: Nice, but up to 100 in four years? That’s helpful for the tourists coming for the Olympics, but that’s not exactly a huge help for NJ who actually live in Japan, moreover outside of the Kantou conurb (where I anticipate the majority of these hospitals will be situated). Moreover, 100 hospitals in a country where there are apparently, as of 1990, “8,700 general hospitals, and 1,000 comprehensive hospitals with a total capacity of 1.5 million beds” is minuscule (a little over one percent) and presumably not well spread out.

Given that the problem is not a matter of providing medical treatment in English (if a patient is, for example, unconscious or unresponsive, language is not an issue) but rather hospitalsactuallyACCEPTING or TREATINGNJpatients (a big problem for Japanese patients too), merely ameliorating a language barrier (assuming all NJ speak English, too) is more of a salve than an actual cure of the larger problem.

The government will help cover costs arising from hiring interpreters and offering documents in English. Multilingual versions of questionnaires and hospital signs cost an average of 3 million yen ($29,619), according to estimates, and the government generally will pay half the expense. For medical interpreters and similar services, the state will subsidize a hospital to the tune of roughly 9 million yen.

COMMENT: Nice, but obviously porkbarrel.

Officials also seek to help foreigners on the tax front. If a foreign worker dies in Japan due to unforeseen circumstances such as an accident, the inheritance tax applies to assets held in all jurisdictions. This discourages foreign talent with sizable assets from taking management positions in Japanese companies. Many are urging reform, and METI intends to coordinate with the Finance Ministry and ruling parties to apply the inheritance tax only to Japanese assets starting in fiscal 2017.

COMMENT: Yes, that is, if you die and leave Japanese assets valued at more than US $88,000 (and there are ways of getting around this too — gifting it to your kin before you die, for example). Clearly this is a concession the rich expats hanging around Roppongi Hills have lobbied for. I doubt that this will affect most NJ residents (and not least the “foreign talent taking management positions in Japanese companies”, wherever they apparently are).

And (microaggression alert:) I love how NJ die of “accidents”, not of old age in Japan. Because implicitly they are temporary and don’t live in Japan forever, right? Nice, Nikkei.

Talent search

The government looks to ease residency requirements for guest workers. The Justice Ministry will recognize certified foreign care workers as specialists worthy of the corresponding visa status.

Japan currently admits care workers through economic partnership agreements, but those are limited to countries such as Indonesia and the Philippines. The number of guest workers is expected to increase by allowing care givers who learn Japanese or professional skill sets at educational institutions to work in Japan. Necessary legislation is to be enacted during the extraordinary Diet session this fall, with the measures taking effect next fiscal year.

Researchers and other highly skilled foreign professionals likely will find it easier to obtain permanent resident status. Currently, a foreign national needs to reside in Japan for five years before gaining that status. Government agencies are debating lowering the bar to less than three years, with a decision expected this year at the earliest. South Korea allows those with PhDs in high-tech fields to apply for permanent residency after a one-year stay.

Japan also aims to cut red tape surrounding investment and establishing new enterprises in order to help foreign corporations do business. Surveys examining barriers to foreign businesses and professionals have begun, and they will inform initial reforms to be decided by year’s end at the soonest. (Nikkei)

COMMENT: These are proposals are still in the embryonic stage. When that actually happens, that will be news and we’ll talk about it then. Reporting on it now is still policy trial-ballooning on the Nikkei’s part.

FINAL COMMENT: There is nothing here that constitutes actual immigration, i.e., bringing in people and making them into Japanese citizens with equal protection guaranteed under the law. Until that happens, there is no discussion here worthy of headlining this as a “cleared path” for foreign workers. It’s merely more of the same exploitation of imported laborers in a weakened position by government design. Dr. ARUDOU, Debito

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Japan and Brazil’s ties go back to the early 20th century, when the first Japanese immigrants arrived as farmers in the South American country. Brazil is home to the largest Japanese community outside Japan — 1.5 million of the country’s 205 million people identify themselves as Japanese-Brazilian, including a handful of members of the Brazilian Olympic team.

But although the host countries of the current and next Summer Olympics share cultural bonds, compared to Brazil, where nearly half of people consider themselves mixed-race, multiculturalism remains elusive in Japan, where ethnic homogeneity is often held up as something to be proud of.

Though Japan is home to the second-largest Brazilian community outside of Brazil, only 2 percent of the country’s population was born overseas. Compared to most other developed countries, immigration to Japan is negligible. However, despite having to deal with an aging, shrinking population, the majority of Japanese seem to prefer it this way. In a recent Yomiuri Shimbun poll, only 37 percent said they felt that more non-Japanese should be accepted to fill the gaps in the country’s labor market.

Japan is home to 2.2 million foreign residents, and like it or not, a growing number of them are marrying Japanese citizens. The number of international marriages increased tenfold between 1965 and 2007, with registered new multiracial couples peaking at 40,272. Due to tighter immigration rules, the number has since dropped considerably, but marriages between Japanese and foreign nationals still make up roughly 1 in 30 unions — and around 1 in 10 in Tokyo.

However, no matter how common international marriages are today, Japanese society still sets the children of these couples apart. They may have grown up as Japanese citizens or be fluent at the language, but many complain of feeling excluded or discriminated against because of their backgrounds. These individuals’ struggles in dealing with their classification as hāfu (half) have been recounted numerous times in the media, particularly by bicultural figures in the public eye.

Some of these children, however, grow up to be Olympians — flying the flag for Japan and challenging the conventional definition of what it means to be Japanese. At the Rio Olympics, more than any before, multicultural Japanese athletes have been a notable presence in the stadiums. Here are profiles of some of these athletes — those who have given their all in Rio for Team Japan, broken the glass ceiling and possibly even opened up minds in their homeland.

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Hi Blog. Jeff Krueger interviewed me a few days ago, and put up this podcast. He did a lot of research for this podcast, including reading 400-page book “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination” in three sittings, and investigating much of the anti-activist narrative in Japan. I had a listen to it this morning, and think it’s probably the best interview I’ve ever had done. Please have a listen and support his channel, even leave a review up at iTunes.

In this podcast, I interview writer, researcher, activist, Japan Times columnist, naturalized Japanese citizen and, most recently, author of the amazing book, “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination,” Dr. Arudou Debito. If you’d like to learn more about Dr. Debito’s books and articles, visit his award-winning blog at www.debito.org. As always, sounds provided by www.bensound.com/

Do you like what you read on Debito.org? Want to help keep the archive active and support Debito.org’s activities? We are celebrating Debito.org’s 20th Anniversary in 2016, so please consider donating a little something. More details here.

In the interview, Mrs. Hayashi lamented that “all Muslims are equal to criminal suspects” in Japan. She noted that because of prejudice against practitioners of Islam, she and the rest of the Japanese Muslim community are denied personal and privacy rights enjoyed by most other citizens. “Their rights are violated and they can’t do anything about it,” Mrs. Hayashi explained. The stereotypes of Muslims have little factual support, as no acts of terrorism have been carried out by Muslims in Japan to Mrs. Hayashi’s knowledge. To redress this discrimination and support those affected by the government’s continued surveillance, she hopes to start a human rights organization.

Do you like what you read on Debito.org? Want to help keep the archive active and support Debito.org’s activities? We are celebrating Debito.org’s 20th Anniversary in 2016, so please consider donating a little something. More details here.

Visitors to Japan will be able to use their fingerprints instead of passports to identify themselves at some hotels thanks to technology introduced by a Tokyo venture.

With financial help from the economy and industry ministry, Liquid will start offering a fingerprint-based authorization system by March in a bid to increase travel convenience. Some 80 hotels and Japanese-style inns in major tourist spots like Hakone and Atami, two hot spring resort areas not far from Tokyo, will be among the first to install the system. More inns and hotels will follow.

The ministry will cover part of the installation costs.

Visitors to Japan can register their fingerprints along with their passport information in their home countries or at registration spots at airports or elsewhere in Japan. Foreign travelers can then identify themselves at a hotel’s front desk by waving their fingers over a contactless device.

Japanese law requires hotels to check and keep copies of foreigners’ passports. But the economy ministry and the ministry of labor have decided to treat “digital passports” as legitimate alternatives.
/////////////////////////////////////////ENDS

Debito.org Reader XY found this article and wrote to the Nikkei for a correction. Their response, and his original post, follow:

Thank you for your inquiry. This is Nikkei Asian Review (NAR) Customer Support.

Please find our editorial team’s answer as follows. Thank you.

Best regards,

Nikkei Asian Review Customer Support

————————————————————–Thank you so much. We will check the Ryokan Law and see if we need to change the sentence.
—————————————————————

Your inquiry:
—————————————————————This article contains an incorrect statement: “Japanese law requires hotels to check and keep copies of foreigners’ passports.” In fact, Japanese law requires hotels to check the passports of foreigners who don’t have an address in Japan:

The most important point is that the law does not apply to all foreigners but to foreign tourists who do not have an address in Japan. This is a matter of concern to many who live in Japan and occasionally are asked for passports based on a misunderstanding of the law. A second point is that keeping copies of passports is not mentioned in the law — it is a directive from the police. The law only calls for keeping records.

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The plaintiffs argued that “carrying out surveillance of us on grounds of our religion amounts to discrimination and is a violation of the Constitution” in the lawsuit filed against the Tokyo metropolitan and the central government.

Tokyo’s Metropolitan Police Department had been keeping close tabs on Muslims solely because of their religion, reasoning it was pre-empting possible terrorism.

The tide changed in the United States after the leak in 2013 of global surveillance programs and classified information from the National Security Agency by U.S. computer expert Edward Snowden, said Ben Wizner, attorney at the American Civil Liberties Union.

Snowden, a former CIA employee, revealed that U.S. intelligence agencies had secretly collected personal information and communications from the Internet.

The leak revealed the extent of clandestine surveillance on the public by the government for the first time.

The leaked data showed that the documents were compiled in a style of a resume on each individual, along with a record of tailing them.

Compensation of 90 million yen ($874,000) was awarded to the plaintiffs by the Tokyo District Court and the Tokyo High Court, which ruled there was a “flaw in information management.”

However, the plaintiffs appealed because the courts stated “surveillance of Muslims” was “unavoidable” in order to uncover terror plots.

The top court sided with lower court rulings, declaring the surveillance was not unconstitutional. A Moroccan man, one of the 17, said he was upset by the Supreme Court’s ruling.

“I am disappointed with the Japanese judiciary,” said the man in his 40s.

He said he was terrified by the sarin gas attack of 1995 on the Tokyo subway system, which he himself experienced. The attack left 13 people dead and thousands injured.

“Has there been a terror attack by Muslims in Japan?” he said. “Surveillance is a breach of human rights.”

After the 9/11 attacks in the United States in 2001, investigative authorities heightened their surveillance of Muslim communities.

But recent U.S. court rulings have seen the judiciary move against the trend.

Two lawsuits were filed in the state of New York and New Jersey after The Associated Press news agency in 2011 reported on the wide-ranging surveillance of Muslim communities in the two states by the New York Police Department.

Last October, a panel of the U.S. Court of Appeals for the Third Circuit handed down a decision in favor of the plaintiffs, sending the lawsuit in New Jersey back to the district court for further proceedings.

New York police reached a settlement with plaintiffs in January, banning investigations solely on the basis of religion.

In 2006, the German Constitutional Court delivered a ruling restricting surveillance.

Masanori Naito, a professor of modern Muslim regions at Doshisha University’s Graduate School in Kyoto, blasted the Supreme Court’s decision as a manifestation of its “sheer ignorance” of Islam.

Although Muslims account for more than 20 percent of the global population of 7.3 billion, only a fraction reside in Japan.

“As a result, Japanese tend to think that all Muslims are violent,” he said. “Conducting surveillance will only stir up a feeling of incredulity among Muslims and backfire. What police should do is to enhance their understanding of Muslim communities and make an effort to gather information.”
ENDS

Debito: The obvious extension of this legitimization of racial profiling (defined as using a process of differentiation, othering, and subordination to target a people in Japan; it does not have to rely on phenotypical “looks”) is that for “national security reasons” the next step is to target and snoop on all foreign residents in Japan. Because they might be terrorists. The National Police Agency et al. have already been justifying the targeting of NJ as terrorists (not to mention as criminals, “illegal overstayers“, holders of “foreign DNA”, and carriers of contagious diseases). And Japan’s Supreme Court has now effectively given the green light to that too. The noose further tightens around NJ residents in Japan. Dr. ARUDOU, Debito

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GOOD NEWS 1) Ten years of Debito.org’s Blog: June 17, 2006. And counting. 2) Book “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination” (Lexington Press 2016) now out early in paperback

LESS GOOD 3) Brief comments on the July 2016 Upper House Election: The path is cleared for Japan’s Constitutional revision 4) Meanwhile back in Tokyo: Gov candidate Koike Yuriko allegedly spoke at anti-foreign hate group Zaitokukai in 2010 5) Zaitokukai xenophobic hate group’s Sakurai Makoto runs for Tokyo Governorship; his electoral platform analyzed here (UPDATED: he lost badly) 6) One reason why human rights are not taken seriously in Japan: Childish essays like these in the Mainichi.

June 17, 2016 marked the Tenth Anniversary of founding of the Debito.org Blog (as opposed to the Debito.org Website, which has been in existence this year for 20 years).

We’ve done a lot. As of that day, Debito.org has 2605 blog posts, 29,537 read and approved comments from Debito.org Readers, and probably around a hundred published articles archived with links to sources here. It has been the archive for at least one Ph.D. research, and cited as the source for many more publications by independent scholars, researchers, and journalists.

The award-winning Debito.org website remains the online domain of record concerning human rights for Non-Japanese residents and Visible Minorities in Japan, and long may it continue.

2) Book “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination” (Lexington Press 2016) now out early in paperback

”Embedded Racism” has just come out in paperback a year early, due to outstanding hardcover sales (according to WorldCat, 86 of the world’s prominent academic libraries, including Harvard, Princeton, Cal Berkeley, Stanford, Yale, Cornell, and Columbia, have it in their collections), in time for Fall Semester. The textbook describes how Japan’s under-researched minorities and immigrants suffer from systemic discrimination, and how that augurs ill for Japan’s future as its population decreases.

3) Brief comments on the July 2016 Upper House Election: The path is cleared for Japan’s Constitutional revision

Commentators have talked about the deception behind this election (that Abe kept the talk on economics instead of his pet project of reforming Japan’s American-written 1945 Constitution in ways that are neither Liberal nor Democratic), about how Japan’s opposition have been so disorganized that they haven’t put up much more than an “anyone-but-Abe” policy stance, and about how PM Abe probably won’t go after the Constitution for a while.

But I would disagree. What more does Abe need in terms of confirmed mandate? As I said, he’s won three elections solidly (probably better than even former PM and LDP party-leader template Koizumi did), he’s essentially gotten a supermajority in both houses of Parliament, and these wins will be seen as public affirmation that Abe’s on the right track (especially within the ranks of the LDP itself; he already regained the LDP presidency running unopposed). Abe has made it quite clear constantly since he’s been anywhere close to power that he wants a return to Japan’s past (foreigner-uninfluenced) glories. Now nothing is really stopping him, short of a national referendum.

And despite opinion polls saying that people don’t want bits or all of Japan’s Constitution changed, I don’t think the Japanese public is all that scared of that happening anymore. Not enough to vote significantly against him at election time. My take is that Japan is becoming a more geriatric society, and with that more politically conservative. That conservatism I don’t think extends to old documents seen as imposed as part of Victors’ Justice. As of this writing, I will be surprised if a) Abe doesn’t push for Constitutional revision, and b) it doesn’t succeed. Clearly the Japanese public keeps handing Abe the keys to do so.

For those who haven’t been following Japanese politics (recently it’s been a pretty dismal science), there’s another race you might want to follow — that of the race for Tokyo Governorship on July 31, 2016. This matters, because Tokyo is 1) Japan’s largest and most cosmopolitan city, one of few with a still-growing population (as Japan’s countryside continues to depopulate and die) and even significant foreign resident enclaves; 2) a world city, cited by at least one international ranking system (Monocle, incidentally partially owned by a Japanese publisher) as the world’s “most livable city”; and 3) the city with the highest GDP (according to the Brookings Institution, even adjusted for PPP) in the world — in fact, according to the IMF, Tokyo alone is the ninth-largest economy in the world, larger even than Brazil, and easily over a third of Japan’s entire GDP (at 36%).

So who gets elected governor of this capital city area should matter to the world. And it has, at least to the world’s third-largest economy. Tokyo set the trend for electing far-right xenophobic governors by electing (several times) Ishihara “I wanted a war with China” Shintaro, who legitimized a xenophobic program within Tokyo environs to the point where bullying of foreigners became normalized throughout Japan (see also book “Embedded Racism” Ch. 7). And with that, far-right hate group Zaitokukai and similar groups became emboldened to hold anti-foreign rallies (some that advocated the “killing of all Koreans”) on a daily basis in recent years. Not to mention that Tokyo is hosting the 2020 Olympics. Given the degree of centralization of, well, everything that matters in Japan in Tokyo, as Tokyo does, so does the rest of Japan.

That’s why the Tokyo Governorship has been a controversial seat this century. First, Governor Ishihara used it as a bully pulpit to justify destabilizing the rest of Asia. Then his hand-picked successor, former Vice-Governor and investigative writer Inose Naoki resigned after a payola scandal. His successor, TV personality and pundit Masuzoe Yoichi similarly recently resigned after a payola scandal. Now the seat has become a referendum of the two leading parties, the waxing and right-shifting Liberal Democratic Party of PM Abe Shinzo, and the waning leftist Democratic Party still trying to recapture some momentum. And into the breach has dived LDP former cabinet member Koike Yuriko, who may even be a favorite to win.

But not so fast. According to Zaitokukai, Koike spoke at their organization back in 2010. Koike is known as a person who flip-flops between parties and positions often, but this is a bit too far for Debito.org’s comfort. Is this the type of person that Tokyoites want?

As Debito.org’s second post on the upcoming July 31, 2016 Tokyo Governorship race, I just wanted to cover the candidacy of the anti-foreign vote, particularly Sakurai Makoto, “former leader” of the officially-certified xenophobic hate group Zaitokukai. Here’s his campaign poster:

While this bullying berk hasn’t a snowball’s chance of winning, thank goodness, it’s still a bellwether of Japan’s general tolerance of hate speech that a person like this would be taken seriously enough to allow a candidate who espouses hatred of whole peoples (and believe me he’s not alone, pre-hate speech law). So let’s take a look at his party platform, since that’s what we do here. Here are the seven points of his platform:

6) One reason why human rights are not taken seriously in Japan: Childish essays like these in the Mainichi.

Mainichi: The new hate speech law is what you might call a “principle law,” as it has no provisions for punishing violators. Furthermore, it only protects “those originally from nations outside this country” who are “living legally in Japan.” As such, it does not outlaw discrimination against Japanese citizens or foreigners applying for refugee status, among other groups. However, the supplementary resolution that accompanied passage of the law states, “It would be a mistake to believe that discrimination against groups not specifically mentioned in the law is forgivable.” I suppose we can say that the Diet essentially stated, “Discrimination is unforgiveable in Japan.” […]

I have read a paper based on research conducted outside Japan that showed that ethnically diverse workplaces produce more creative ideas than those dominated by a single race or nationality. In contrast to working with people who understand one another from the get-go, getting people with wildly varying perspectives and ways of thinking together in one place apparently sparks the easy flow of groundbreaking ideas.

So, talk to someone different than yourself. Even if that’s impossible right away, you will come to understand one another somehow. It’s time to put an end to knee-jerk hatreds, to discrimination and pushing away our fellow human beings. With the new hate speech law, Japan has finally become a country where we can say, “We will not tolerate discrimination.”

COMMENT: While this article is well-intentioned, and says most of the things that ought to be said, the tone is pretty unsophisticated (especially if you read the Japanese version — the English version has been leveled-up somewhat). I have always found it annoying how discussions of human rights in Japan generally drop down to the kindergarten level, where motherly homilies of “we’re all human beings”, “let’s just get along” and “talking to somebody different will solve everything” are so simplistic as to invite scoffing from bigots who simply won’t do that…

A Shibuya Police poster reads:
=============================WE ARE ASKING FOR INFORMATION FROM MINPAKU HOSTELERS “Minpaku” is defined as the service of offering paid accommodation using empty rooms etc. from individual homes. To prevent terrorism and for the success of the Olympics, we need information from everyone We are especially asking for information from individually-standing homes doing Minpaku. Please call the Shibuya Police Department, Head of Crime Prevention, at 3498-0110 ext 2612.
=============================

That’s the literal translation of the text. Note how there is no reference whatsoever textually about foreigners. However, contextually, in the margins there are illustrations of eight racialized “foreigners” of ostensibly European, African, and Middle-Eastern extractions complete with differentiated eye color, hair color, skin color, and facial hair. Note how there is no representation of “Asian” foreigners, even though they make up the majority of Japan’s tourists. I guess they’re not the type that Shinjuku cops are looking for.

My comments about this are seasoned to the point of predictably: 1) Once again, Japan’s police are using racial profiling to determine who is a foreigner as well as a terrorist. 2) Japan’s police are rallying the public to do their bidding on unlawful activities (i.e., scaring them with the threat of terrorism into reporting their foreign lodgers to the police, which neither minpaku nor actual hotels are required to do). 3) The use and proliferation of racialized caricature seems to be normalized standard operating procedure with Japan’s police. (Why not? Nobody’s going to stop them when they keep Japan’s public constantly afraid of foreigners to the point of normalized targeting.) And 4), as I have written before, Japan is not mature enough as a society to host these international events, for the National Police Agency whips everyone up into a frenzy about foreign crime, hooliganism, and/or terrorism. And then the NPA uses the events to clamp down on civil liberties for everyone. Thus there is insufficient check and balance to keep these bunker-mentality bureaucrats from exaggerating their mandate. The Tokyo Olympics are still more than 4 years away. Expect even more of this embedded racism to surface into full-blown state-sponsored xenophobia in the meantime.

8 ) TV “Economist” Mitsuhashi Takaaki on foreign labor in Japan: “80% of Chinese in Japan are spies”: “foreigners will destroy Japanese culture”

Watch this short video about Mitsuhashi Takaaki, a commentator, writer, TV personality, seminarist (juku), failed LDP candidate, and blogger about things he considers to be politics and economics. It shows how normalized bigotry is in Japan — to the point of silliness. Once you get past the stupid tic Mitsuhashi has with pushing up his eyeglasses (redolent of aspiring Hollywood wannabes of the 1910s-1930s who thought their cute catchphrase, gesture, or sneeze would fuel an entire career), you realize what he’s enabling: Japanese media to espouse xenophobia.

In the video he’s critical of PM Abe’s policies (ignorantly portraying Abe as a proponent of importing foreign labor in order to undercut Japanese workers’ salaries), but he goes beyond economics and into bigotry: about Chinese (depicted as invading hordes with queue hairstyles, where he claims that “80% are spies” [source, please?]) and foreigners in general (they will “destroy Japanese culture”). The research gets so sloppy that it reaches the point of silliness (they even misspelled TPP as “Trance Pacific Partnership”). Watch the video yourself, but not as a lunch digestion aid.

In the end, Mitsuhashi is just an IT dork relishing his time in the sun, riding a patriotic wave while dividing, “othering”, and bullying minorities for his own financial gain. Again, it’s one more indication that the long-awaited next generation of “more liberal Japanese” will be just as narrow-minded as the previous one.

Here we have an online information site called Traveloco.jp, which apparently reserves its services “for Japanese Only living abroad”. This is another permutation of Japanese corporate practices erecting arbitrary firewalls between people due to their nationality, ethnicity, etc., or, in Traveloco.jp’s case, “having a name that does not appear to be Japanese”. I wonder how “Arudou Debito” would fare. And as MT says below, why can’t anyone who can read and write Japanese be allowed service?

MT: I am thinking of suing traveloco.jp site because they closed and banned my account right after I informed them of my name, which to them “does not appear to be Japanese”. Note that there is no explicit mention of this in their official terms of use (enclosed), and I had some interesting ideas for them and some services to share with those Japanese who would be interested in my country or would be coming to [my home country].

I want them to review their policies, so that everyone (regardless of race) who is capable to communicate in Japanese could use the site with no discrimination against them – especially not based on their western-like names (if it is not a “Japanese” name)! My correspondence with them speaks for itself. And these are young entrepreneurs, not just some old folks, but the Y-generation!!! This sentiment and notion of Japaneseness is routed very very deeply even in these young men, who are getting their foot in the door of the start-up world.

10) Kyodo: Foreign laborers illegally working on farms in Japan increases sharply [sic]. How about the J employers who employ illegally?

Kyodo: The number of foreign laborers working illegally on farms across the nation rose threefold over the three year period ending in 2015, according to government data. The findings highlight the difficulties facing Japan’s agricultural sector, including labor shortages and the advanced age of many of the country’s farmers.

Among all the illegal foreign workers subject to deportation in 2015, the greatest number — 1,744 or 21.9 percent — had worked in the farming sector. That was up from 946 in 2014, 695 in 2013, and 592 in 2012, according to the Justice Ministry. The ministry also found illegal farm workers were “concentrated on farms in Ibaraki and Chiba prefectures, which are easily accessible from Tokyo.”

The average age of the nation’s farmers is now 66.4 years old, and the fact so many have no one to succeed them has become a serious social issue. “I just cannot keep my business afloat unless I hire (illegal laborers), even if it means breaking the law,” said a 62-year-old farmer in Ibaraki.

Comment from Submitter BGIO: I love the way that the headline is “Foreign laborers illegally working on farms in Japan increases sharply” when in reality it should have been more along the lines of “Japanese agricultural employers continue to flout trainee laws and illegally exploit foreign workers from developing countries”, or alternatively “percentage of foreign workers from developing countries exploited by Japanese agriculture sector worker rises to 7% (1,744 of 24,000) of those employed in ‘trainee’ scheme”. But then such headlines would require the type of objective and balanced media coverage than has long been missing in what has the temerity to call itself ‘journalism’ in this country.

Comment from Submitter JDG: If it wasn’t for the LDP letting it’s voters illegally employ NJ, those voters and their farming culture would be over! No wonder Ibaraki police are so crazy; they are being told one thing by the government and then expected to turn a blind eye to the NJ underpinning the local economy! That conflict of interest must be causing them trauma!

11) CG on increased exit taxes on health insurance and residency when you change jobs and domiciles in Japan

CG: I was hoping to ask you a question. I’ve done a fair amount of searching online and haven’t found an answer, and the people directly involved in the issue can’t (or won’t) give a plausible answer either. Recently I switched jobs and moved to a new town here after over ten years working for the previous town’s 教育委員会 [BOE]. When I received my final paycheck, they deducted twice the normal tax amount for 社会保険 [shakai hoken; health and pension insurance] and three times the normal amount for 住民税 [juuminzei; local residency taxes]、helping themselves to an extra over ８万円 [80,000 yen]。 Have you heard of such a situation before? The fact that I can’t find any information about such a “moving tax” or get clear answers strikes me as very strange. If you have a moment, I’d be very glad to know your thoughts.

MY THOUGHTS: Not sure. Anyone out there with this experience who figured out what was going on?

12) Ivan Hall’s new book: “Happier Islams: Happier US Too!” A memoir of his USIS stationing in Afghanistan and East Pakistan. Now available as Amazon Kindle ebook.

Debito.org is proud to announce that longtime friend and colleague Dr. Ivan P. Hall, author of the landmark books “Cartels of the Mind” and “Bamboozled: How America Loses the Intellectual Game with Japan”, has just come out with his latest book: “Happier Islams: Happier US Too!: Afghanistan: Then a Land Still at Peace. East Pakistan (Now Bangladesh): There, an Island of Toleration, 1958-1961”. It is his long-awaited memoir of being stationed as a young man with the USIS as a cultural attache.

Book Summary: As a fragile peace in Afghanistan breaks down once again in 2016, and as machete murders in broad daylight of progressive intellectuals by radical zealots erode the rare heritage of religious toleration in secularist Bangladesh, Ivan Hall with grace and wry wit brings back to life for us today – in a chronicle penned then and there – the now totally counterintuitive “Happier Islams” he experienced as a young cultural officer with the U.S. Information Service, sent out in 1958-1961 to promote America’s good name in Muslim South Asia.

In Kabul a half century ago Islam though forbiddingly traditional was still politically quiescent. In Dacca, East Pakistan (today’s Dhaka, capital of Bangladesh) a less rigid type of Islam had long accommodated its large Hindu minority. And a “Happier US,” too, as American diplomats worked in lightly guarded embassies, personal safety taken for granted, enjoying an individual and political popularity unthinkable throughout the Muslim world today.

Rare as a memoir by an active embassy officer (rather than scholar or journalist) about a still dictator-run Afghanistan totally at peace in the late 1950s, Hall’s story also offers a unique glimpse into Dacca’s lively America-savvy intelligentsia as of 1960. Illustrated by 200 color photos taken at the time, and updated with geopolitical backgrounders for his two posts then and now, Hall’s narrative also casts a critical eye on the bent of his USIS employer at the height of the Cold War for short-term political advocacy at the expense of long-term cultural ties. By way of contrast his prologue and epilogue limn the heartwarming American genius for private sector “cultural diplomacy he witnessed or took part in during his years “before and after,” in Europe and Japan.

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