Sunday, July 10, 2016

"To say that these are universal problems is to assume that we are solving Africa's problems. No! This should be about our concern for South Sudan as South Sudanese. We are not Somalians or Congolese."

We
are Still in a Labyrinth

In 2014, following SPLM’s
leadership political indecisiveness and power struggle that’d plunge South
Sudan into both political and military confrontation, the talk on UN Trusteeship or Joint Administration gained traction. But like any sociopolitical
phenomenon, the idea was received with mixed reactions by South Sudanese
intellectuals, political elites and policy institutes. Obviously, the reason
for this mixed reaction seemed facts-based; but it’s rather a question of our
general understanding of patriotism.

On March 27, 2014, I wrote
an article
in response to one of Sudd Institute’s ‘weekly policy briefs’ of March 11, 2014
by Nhial Tiitmamer and Abraham Awolich. And on April 11 the mentioned authors
responded to my article by clarifying some of their postulates and the reason
why the ‘brief’ didn’t contain thorough and comprehensive policy analysis and alternative
proposals.

It’s been more than two
years since then; but given the despondent state of things now in South Sudan,
it’s prudent that we re-start the debate in order to remind the South Sudanese
leadership of their role and the wretchedness (inadvertent or purposed) that’s
become South Sudan. It’s our role as ‘learned’ and ‘informed’ South Sudanese to
speak for the voiceless. It is, unequivocally, our duty to remind South
Sudanese intelligentsia that criticism and the analysis of what’s wrong with
the political class and the general ideological leaning, is the heart of
patriotism; the pivotal center around which national well-being revolves.

While I am not going to
respond to Nhial’s and Awolich’s article word by word, I am going to answer
some of the questions they raised; or some of the issues they believed I didn’t
address. Since this is about policy recommendations and our aspirations for
South Sudan’s sociopolitical future, it’s crucial that we honestly debate the
fate of the country in an exhaustively informed manner. Besides, unfortunately,
the very conditions that necessitated the debate on Joint Administration and Trusteeship
are exactly the same way we first debated them two years earlier or even
worse. And even worse, the prospects of any better future are even beleaguer.

Insulting
but not Outlandish

The authors charged
that “While saying that a UN trusteeship or joint administration is
insulting but not outlandish as we stated, Mr. Kuir fails to state why it is
insulting.”

I used the word ‘insulting’
to underscore the fact that having our country
taken over and ruled (even for a short time) by a committee of both foreigners
and South Sudanese obviously gives an impression to the outside world that we
are an incapable lot. Admittedly, it’s a
state of affair which, in all honesty, insults people’s sociocultural
realities, their sociopolitical creative capacities, and their intellects.
However, I said the two proposals aren’t ‘outlandish’ because there’s nothing strange, bizarre or peculiar about
South Sudan being taken over by a different administrative body given our existing,
hopeless realities. And these realities are hampering any formidable
developmental path towards the South
Sudan we had all hoped for. Fortunately, the authors realized that their
usage of the term ‘outlandish’ was in fact inappropriate. “Perhaps it is a mistake
on our side to have chosen such a word without explanation or definition. We
think the two proposals are not insulting. They have been proposed out of context,”
they wrote.Inappropriate or inapplicable, should have been the terms used instead of outlandish.

Falling
Short of Recommending the Proposals

The other question the
authors raised was the reason why I shied away from recommending the two
proposals, writing that “Mr. Kuir also fails to state why he declines to
recommend the two proposals.”

I see myself as a reasonable
South Sudanese so I didn’t recommend the proposals by then because I believed
South Sudan still had the capacity to remedy the situation and change the
course of things towards the future we crave. Essentially, things don’t have to
be perfect for one to believe that socioeconomic and sociopolitical situations
would improve. What’s important are the indications that such a case is a
possibility. With peace negotiation on-going then, I assumed a signed agreement
after the military crisis would change our mindset; and that a brighter future
was a possibility. We can all attest to the fact that that’s not a possibility
anytime soon. That, I assume, is clear.

Failure
to Analyze the Merits of the Proposal

As regard to why they didn’t
do a proper appraisal of the merits of the two proposals, the authors argued
that the merits where already mentioned by the first proponents of the proposals
[Hank Cohen & Princeton Lyman et al] and that it would be ‘redundant for us
to provide the merits again.” But the authors realized the error in that and
added that “Perhaps, it can be considered a mistake on our side to assume that
people had read the articles we were critiquing.” It’s of course a mistake not just something that’d be
‘considered a mistake.’

As policy institute
scholars, their main goal should be the synthesis of policy ingredients into
potentially useable policy products. We should always write to make things easy
for our policy consumers not make them do our work. Besides, the context with
which we [South Sudanese] write might not be the context with which the authors
we refer people to, do. While it’s crucial and expedient to point readers to
the original article, it’s imperative that the authors put the merits not only
in their own words but also in their context as South Sudanese.To say that “X has already written about
merits so go and read them; I’ll here write about demerits” is rather an odd
intellectual stance for policy institute scholars to adopt; and I hope that
that is corrected for the benefit of the institute’s readers like me.

Legality
of Trusteeship

Admittedly, this is where
the authors seem to have a point when things are taken strictly on face-value
without rationalized context in regard to South Sudan.

They
wrote that “under the UN Charter, article 78 of chapter XII, a territory
that has become a member state of the UN cannot be placed under the UN
Trusteeship System because the relationships between the member states are
based on the principle of respect for sovereign equality.”

Given the fact that the
world had just come out of the horrors and madness of second world war, and
many colonized peoples were fighting for independence from their colonial
masters, it’s obvious why such a clause was necessary. That chapter XII could
be used as a pretext by some nations to ‘legally’ occupy and recolonize others
was a reality. A respect for sovereignty of others was meant as a protective
clause for UN member states.

However, we need to remember
that Chapter XII (“International Trusteeship System”) was initiated as a
solution-focused idea to deal with a given problem.

“The United Nations shall establish under its authority
an international trusteeship system for the administration and supervision of
such territories as may be placed thereunder by subsequent individual
agreements. These territories are hereinafter referred to as trust territories,”
Article
75 states.

To argue that it should
always be applied in the manner in which it was initiated without context is to
lose sight of the content of the problem we are talking about. We always need
to remind ourselves, as South Sudanese, as to why we are even talking about
Chapter XII.

Did it occur to the authors
[Nhial & Awolich] that Chapter XII, Article 78, can be amended to include
sovereign states in extremely special circumstances? Isn’t the severity of the
problem and the fact that South Sudanese leadership has failed to even show a
single way-forward not enough to alarm
us? South Sudan is leading nowhere and what we need to talk about now isn’t the
fact that “Most fragile states should have been put under the UN trusteeship
system, if fragility is an automatic invitation for the UN to take over a country.”
We need to think about what can help end death, political instability and
economic hardship in South Sudan. Thinking about why certain solutions aren’t
proposed for other fragile states (such as Somalia and Congo DRC for example)
is to believe the problem in South Sudan isn’t severe enough yet. And why do we worry about other states? It’s
neither our problem that they are in crisis and neither is it our problem that
they’ve never considered “International Trusteeship System”. We need to think
about quintessential realities of our nation and our problems.

I can entertain the argument
that Joint Administration and Trusteeship cannot work in South Sudan
with reasons given. To say that these proposals were presented out of context
as the authors had argued, is to ignore the central article of Chapter XII (76). However,
the argument that Chapter XII doesn’t apply to our realities in South Sudan is
to lose sight of the fact that laws are made, nullified and remade. This
therefore takes care of the legality question.

No
Convincing Ground for Trusteeship and Joint Administration

I always assume that the
gravity of the problem affects us in the same manner so to say that “the two
proposals we assessed do not provide convincing proofs” troubles me. I know the
two authors, more than anyone I know, care deeply about South Sudan and they
understand the gravity of the problems South Sudan is in more than many of us.
However, I don’t know if they realize the impression they convey by saying that
there’s no convincing proofs for the
two proposals. Two questions present themselves in this context. Is what isn’t
convincing the viability of the two proposals as possible solutions for the
problem, or the fact that things are not yet bad enough for us to consider
things like trusteeship?

I am convinced that the
current systemic problems and the leadership’s inabilities are beyond bad
within the current context. It’s simply inconceivable that the current system
and leadership is able to ease the suffering of the people and bring in
economic and political stability. I am also convinced that:

1.Government officials embezzle funds and get
away scot-free

2.Security officials intimidate opponents and
the media if they don’t toe the government line.3.Military intelligence, military police and the national security kill
citizens anyhow4.Inter-tribal relations are at their lowest in
all corners of South Sudan5.There are no functional institutions and
structures for sound decision making.6.There’s no room for political disagreement and debate7.Government officials say what they want and
do what they want.8.Workers go for months without pay but no one is
held accountable9.Hunger and diseases are a common occurrence10.Infrastructure
are nonexistent(To say that these are universal problems is to assume that we are solving Africa's problems. No! This should be about our concern for South Sudan as South Sudanese. We are not Somalians or Congolese)

So to argue that there are no ‘proofs’
is to either be in denial or believe that things need to get worse than they already
are now. This would be a terrible state of affairs as South Sudanese have
suffered in the most grotesque manner possible. We need to conscionably look at
the suffering of South Sudanese to realize that we have convincing proof that
alternative methods of governing South Sudan are necessary now. Our suffering
civilians are proofs enough.

Alternatives
to Joint Administration and Trusteeship

While the five points Nhial
and Awolich present as alternatives are part of the general solution structure,
they are merely part of the regular government functionality. What a given,
nascent government hasn’t’ done yet isn’t an ‘alternative’ but the goal towards
which it is aiming. Below, I summarized and contextualize the author’s ‘alternatives.’

1.Liaising with foreign governments for
credible skills transfer to South Sudanese to strengthen capacity building

2.Giving assistance in form of goods to curb
funds embezzlement

3.Offering cash payment in a conditional manner
that helps in changing bad institutional practices and behavior

4.Building accountability model with good
cooperation between funders and South Sudanese officials

Unfortunately, these, in my
view, aren’t alternatives but what
any conventional government SHOULD perform or aim to achieve if it isn’t doing
them yet. To call them alternatives is to assume there is something else a
government should do.

Viable alternatives aren’t
merely prescriptive itemizations, which the current government should execute. South
Sudan needs more than that. The leaders have proven beyond any reasonable doubt
that they have neither the will nor the capacity to implement any of the
‘alternatives’ the authors mentioned. What’s required in South Sudan is a
complete overhaul of the top governance system and decision-making
infrastructure. Assuming that the current leadership will perform the above
tasks is to still have confidence in the current leaders; and to still entrust
the future of South Sudan and lives of the people into the hands of two men who’ve
shown total disregard for human life.

President Kiir recently
compared the genuine grievances of the citizens to football fans’ complaints
about the performance of the players. That’s to take the lives of the people
and their suffering lightly, a dangerous state of mind for a national leader.
Dr. Riek Machar asked Stephen Sucker of BBC ‘Hard Talk’ in 2014 who he should
apologize to, saying with straight face that “I am the victim.” These two men
can’t work together and they have shown that building military strength around
them is their primary objective. Are these the people to implement these
‘alternatives’ or are we expecting a miraculous change in their mindset? The
problem in South Sudan isn’t merely what is to be done but WHO is to do it.

And to argue
that “South Sudan has been under a UN Mandate in the last 9 years with
little to show in terms of political and social stability in the country” is to
assume that the UN has a greater role in the actual governance than it actually
does.

Why
I Entertain Joint Administration or UN Trusteeship

I need to first remind my
readers that should South Sudanese leaders change from self-interested stooges
and in their obsession with quest for power and riches at the expense of the people,
it would be ridiculous for me to talk of the above two proposals. We are
talking about these proposals, not as the ultimate solutions, but as viable
alternatives that can give South Sudanese a small room to build their country.
While Trusteeship or Joint Administration wouldn’t be the ‘magic wand’ that’d
solve all our problems, there’s a very patriotic, conscionable reason why I
would now recommend them.

Embezzlement
of public funds

If the instituted leadership
under the mandate of the would-be initiated clause under amended Chapter XII
reports to the UN General assembly on regular basis on how developmental money
is used, the chances of national funds being misappropriated would be minimized.
Most of the development dollars would go to the purpose for which they are
intended. Money for roads, hospital, schools, and salaries would easily and
transparently go towards the purpose for which they are intended.

Institutional
Structures and Decision-Making protocols

Decision-making now in South
Sudan is concentrated in the hand of the president and a few trusted
individuals. This allows junior officials who believe the president would back
their wild thoughts to say what they want whenever they want. Under the
guidance of experts, South Sudanese officials would learn to treat the
functionality of institutional structures and administrative protocols based on
researched facts as sacrosanct. Impulsive decision-making based on whims would be
avoided and new decision-making methods and apparatuses learned. In a situation
where a presidential spokesperson overrules two Vice Presidents because he
belongs to unquestionable tribe, a nation leads nowhere.

Curbing
Insecurity

Insecurity in South Sudan is
caused by lack of accountability. And this lack of accountability stems from
the tribalized nature of the security sectors. Having a person no tribe would
accuse of favoritism would be a sound way to make sure the national security
sector is not only overhauled but also de-tribalized. The president has his own
brand of body guards, who seem to fall outside the regular South Sudanese
army. This forces Vice President Riek Machar to copy the same by having his own
brand of body guards. All these contribute to insecurity by fomenting mistrust
and fear. The leaders should have a non-tribal secret services to guard them.

SPLM
& SPLA

The historical link between
SPLA, which is supposed to be the national army, and SPLM, which is the ruling
political party, has proven to be problematic. A Joint Administration or Trusteeship
would make sure the way SPLA meddles in the political affairs of the nation is
completely checked. Our current leadership isn’t able to ensure that the SPLA
doesn’t interfere in political affairs because many politicians use this
historical tie to make SPLA an intimidation tool. Most of SPLM's politicians are
army generals.

Media
Censorship and Freedom of Speech

Media is one of the mirrors
of society and it’s one way through which government’s performance is
discussed. The current leadership sees the media as an enemy rather than a tool
to evaluate its performance and inform the nation through unbiased news
reporting. Besides, the manner in which opinion writers and people with
different opinions are intimidated or killed, compromises the development of
sound national conscience and moral consciousness.

Nations develop when
different ideas are allowed and available governance ideologies critiqued
thoroughly. This isn’t an atmosphere that’s possible now.

Applying
Laws in Practice not Merely having them on Paper

South Sudanese constitution
has guarantees that could ensure the nation develops soundly and freely.
Trusteeship or Joint Administration would be led by people who value laws and can apply
them rather than using them as smokescreen while using informal, unwritten
laws to run the country. I don’t suggest these things because I don’t care about
our sovereignty or the well-being of our civil population. I suggest these
proposals because the suffering of our people has become unbearable to me and I
don’t see any way forward with the current leadership.

The situation that led to
this state of affair is grander than we usually realize. And Mahmood Mandani
sums it up brilliantly in this article, Who’s
to Blame in South Sudan, in Boston Review that “To think of South Sudan as
a failed state is to overlook the simple fact that the very political
foundation for the existence of a state—administrative, technical, and legal
infrastructure or a political compact as its foundation and direction—has yet
to be forged, either within the elite or between the communities that comprise
South Sudan. There was no bureaucracy, no judiciary, nothing to fail; the
leadership of this non-existent state was propped up and lionized by important
sections of the international community, led by the troika, and now the country
is in chaos. Rather than a failed state, South Sudan was a failed transition.”

This makes it inconceivable
that the said ‘alternatives’ have any leadership or structure to implement
them. With this in mind, Mandani’s question becomes imperative: “Is it possible
to put together a political authority with the credibility, the vision, and the
experience for a task that combines elements of tutelage with that of a
democratic project?” The answer is yes! But the question is the composition of
such a ‘political authority.’ The nature of this ‘political authority’ can
easily be instituted by the UN, Troika, AU and IGAD and South Sudanese
technocrats.

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ANGELINA & ADUT ( A Novel)

Leadership, given what is happening now in South Sudan, and generally in Africa, fascinates me. And it fascinates me not in a good way but because of the sociopolitical and socioeconomic ills facing the African continent and most of the so-called 'Third World.' To me, South Sudan, now, is a classic case.Rebellion by disaffected politico-military leaders and repression by the government of South Sudan in Juba have stunted institutional development and leadership growth. This has made service provision almost irrelevant as political survival has taken primacy and supremacy. CLICK HERE TO READ MORE

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Black as a universalized cultural identity of the African Person (AP)* is a residual effect of slave and colonial mentality; a racial/race paradigm. It is a malady I call, conservatively speaking, stuck-in-the-past syndrome of color constraints. Black could be an on-the-street ‘social identifier’ of race figures not a meaningful phenomenon of deep cultural identification on a universal scale.

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The questionnaire below is for the book I'm writing on leadership and the factors behind the South Sudanese conflict. I would want to know from South Sudanese and other interested parties what they think.

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SELF-ESTEEM AND DISCRIMINATION

As someone who grew up in war conditions and lived as a refugee for a long time, I'm sometimes considered by many people in the 'west' to be prone to (or have) low self-esteem, be poor or illiterate. Living as refugees or displaced persons, who depended on the good will of others put people in a situation where they don't think much about themselves. But that's not everyone though.

As I stood by our front desk at my place work talking about Race and Identity in relation to my book, Is 'Black' Really Beautiful?, the issue of why many African peoples in North America become so over-sensitive when racial issues come up! For many rational people, this owes its origin to slavery and racial segregation.

But one of my coworkers, a person of European descent, was surprised to realize that her 'black' friend, a very intelligent woman, easily becomes irritated by simple things she [friend] considers racist. The friend considers any mention of a watermelon racist; and complains a lot about 'whiteprivilege.' This means that discrimination is considered something 'whites' don't face because of 'white privilege.' In any discussion between 'blacks' and 'whites', 'white privilege' issue comes up!

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RACE AND HEALTH

May 27, 2018 - Race permeates our society and it affects almost all aspects of our lives, private or public. Whether we embrace it or dismiss it, it continues to rare its ugly head any time issues of interest come up. It’s controversial and some people prefer that we don’t talk about it not for what it means but for what it does. But nothing can get solved if not discussed. It’s the way of the world.

May 27, 2018 - Juba town is the seat of the National Government. The host is Jubek state Government. With the decentralized system of governance adopted, we have a municipality administrative unit running the affairs of Juba. Simply put, if there is anything that does not go well in Juba town and its surroundings, it is the Municipality that bears the blame for what may be a dereliction of duty. Now, if you see the internal roads, they are deplorable and impassable.

April 11, 2018 - Leadership, given what is happening now in South Sudan, and generally in Africa, fascinates me. And it fascinates me not in a good way but because of the sociopolitical and socioeconomic ills facing the African continent and most of the so-called 'Third World.' To me, South Sudan, now, is a classic case.Rebellion by disaffected politico-military leaders and repression by the government of South Sudan in Juba have stunted institutional development and leadership growth.