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"The Christianity of history is not Protestantism. If ever there were a safe truth it is this, and Protestantism has ever felt it so; to be deep in history is to cease to be a Protestant." (-John Henry Newman, An Essay on the Development of Christian Doctrine).

"Where the bishop is, there let the people gather; just as where ever Jesus Christ is, there is the Catholic Church".-St. Ignatius of Antioch (ca 110 AD)a martyr later thrown to the lions, wrote to a church in Asia Minor. Antioch was also where the term "Christian" was first used.

“But if I should be delayed, you should know how to behave in the household of God, which is the church of the living God, the pillar and foundation of truth.” 1 Timothy 3:15

"This is the sole Church of Christ, which in the Creed we profess to be one, holy, catholic and apostolic." -CCC 811

Saturday, March 19, 2016

Former Lutheran Pastor: “Why I Am Becoming Catholic …” -Aleteia

Just in time for Holy Week, embracing the Church for its density: "There is a 'there' there."

For thirty years I labored away in parish ministry as a Lutheran pastor. Then for another four years, I was a district dean for the North American Lutheran Church (a supervisory work I enjoyed about as much as tooth decay).

Now, as I write this in the run-up to Holy Week, I am about to become a Roman Catholic, along with my wife; me for the first time and her for the second.

You may blame her for my conversion (though I think of it as a natural transition, as you’ll see). She was raised Roman Catholic and became Lutheran. Her father was raised Lutheran and became Catholic. Life is a darn strange thing at times. Her father died two years ago, and in the throes of watching that good man give up his life to ALS, she felt a tug back to her childhood faith.

To my surprise — hers too, I think — I said I’d tag along. Actually, it wasn’t much of a surprise to me. From seminary on as I became enmeshed in the Lutheran confessional documents from the sixteenth century, I progressively became more catholic in my thinking. What I sought for my faith was an ecclesial density; the feeling that there is a “there” there. The state of Lutheran church bodies in America simply does not approach it.

But it isn’t only out of disappointment as a Lutheran that I am becoming Roman Catholic. There is conviction behind this move. That rises along several avenues.

1) Some of my seminary class work, back in the late 1970s, was done at the Pontifical College Josephinum in Ohio. I had classes in Sacramentology and Marian studies, taught by two old school Jesuits. I found myself in a classroom, the lone Lutheran surrounded by a horde of Salesian seminarians. It was exciting.

What impressed me was how close Lutherans and Catholics really are in basic doctrines and in the respective theological formulations. We ― Romans and Lutherans ― do theology alike, and possibly in a way nobody else does. We pay close attention to our words. Each word is weighed and compared to alternative words that might be used but pose less precision. Precision in wording, it seems, will keep us out of theological hell, and if the exact words aren’t the exactly proper words placed in the exact proper order, well, do not doubt it, we are all certainly doomed.

When you think about it, it’s actually a pretty charming approach. It also means that when Lutherans and Catholics do sit down together, they have a common language and speaking it together often results in surprising outcomes, as in 1999 with the doctrine of justification.

That’s one level. At the parish level, there is no consistency in how catholic a Lutheran congregation will be or can be. It’s that density thing I mentioned; pointedly, Catholics got it, Lutherans don’t.

2) When my wife said she was thinking of turning Roman again, I started wondering just how Lutheran I still remained. I had the influence of Fr. Richard John Neuhaus tugging at me. I was his successor at Forum Letter, a Lutheran publication he edited for 16 years (I did him a year better). In his years as a Catholic priest he would often nudge me, come home. The last correspondence we exchanged was on that topic. After his death there were a couple nights in my dreams when he whopped me upside the head because I hadn’t done it. The man had, in his Lutheran years, deep impact on my pastoral life as a Lutheran, and that only intensified in the years he was a priest. I enjoy telling people I discovered Neuhaus wheedles as well dead as he ever did alive.

The more I thought things through the more I realized most of the Lutheran clerics I admired most — and with whom I enjoyed the comradery of the Lutheran pastorate — had, one by one, left for Rome. It seemed I knew as many priests as I did pastors, and after a while, not a few of those pastors had became priests. There I was on the shore, hailing good-bye as they left.

For a short while after Neuhaus’ death I helped edit the magazine he founded, First Things. Though not explicitly Catholic, it is usually regarded that way. For the last six years, coming up on seven, I have been a regular columnist at the website; I was a Lutheran writer; now I’m a Catholic writer.

3) It became very easy for me to become Roman Catholic. But the key of course is not convenience, but conviction. I came to believe that the essence, more like fullness, of the Church of Christ is found in churches in communion with the Church of Rome.

I reject nothing of being a Lutheran. That is the transition, not the conversion; I am moving, but the Christian faith that has marked my life is coming with me. I learned my prayers as a Lutheran, memorized the catechism, and when I was struggling out of the well of agnosticism tending to atheism every third or fourth day, God put in my life some challenging, passionate, authentic Lutheran pastors who taught me well. For a guy who in those years did not believe Christ was raised, it was in a Lutheran community founded in the Resurrection of Christ that I first believed there had been a resurrection. What may I do with that, save give God praise?

Being a Catholic isn’t a finished job — not for me, not for any of us, as I think about it. We do not occupy a perfected Church. But then it is not our job to make it perfect; that’s God’s responsibility. But we are promised a holy Church being perfected. There are always discoveries of faith awaiting each of us.

Russell E. Saltzman is a web columnist at First Things and lives in Kansas City, Missouri. He can be reached on Twitter: @RESaltzman.

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266th Pope of the Church

PRAYER FOR POPE FRANCIS

Lord, source of eternal life and truth,You have looked with mercy upon your servant Francis and called him to follow you.

Give him a spirit of courage and right judgement, and a spirit of knowledge and love.

By governing with fidelity those entrusted to his care, may he, as successor to the apostle Peter, Servant of the Servants of God, Bishop of Rome, son of Ignatius of Loyola and disciple of Francis of Assisi, build Your church into a sacrament of unity, love, mercy and peace for all the world.

We ask this through our Lord Jesus Christ, Your Son, Who lives and reigns with You and the Holy Spirit, one God, forever and ever.

About the BIBLE

"As Catholics were responsible for writing the New Testament (under the inspiration of the Holy Spirit), the Catholic Church doesn't "interpret" the Bible. We explain it. Protestants can only "interpret", because they are not the author (guided by the Holy Spirit), and therefore, can only guess at the possible meaning of a chapter, passage or phrase, just as anyone can only guess at any author's intentions in any other book. As the author, the Catholic Church is the only proper authority to consult in matters pertaining to the Bible." -Catholic Truth

The Original Names of the 12 Apostles

It’s one of those first things that you memorize in 2nd grade or in religious education: the names of the 12 Apostles of Jesus. We’ve all heard their names in Scripture and in prayers countless times. Also, they are probably some of the most commonly given names in the world! But Jesus would not have called them John or Thomas or Andrew or Peter, etc… those are all Anglicized version of the names of the Apostles. The English language didn't even exist at the time of the Apostles!

So what would their names have sounded like when spoken by Our Lord and what did those names mean? Here are the original forms of the names of the 12 Apostles and their meanings:

Peter The name Peter is derived, via Latin "petra", from the Greek word πέτρος (petros) meaning "stone" or "rock". According to the New Testament, Jesus gave Saint Peter (whose given name was Simon) the name Kephas or Cephas meaning "stone" in Aramaic.

Andrew English form of the Greek name Ανδρεας (Andreas), which was derived from ανδρειος (andreios) "manly, masculine", a derivative of ανηρ (aner) "man".

James the Greater & James The Lesser English form of the Late Latin name Iacomus which was derived from Ιακωβος (Iakobos), the New Testament Greek form of the Hebrew name Ya'aqov. The name comes from the Old Testament figure, Jacob (later called Israel) who was born holding his twin brother Esau's heel, and his name is explained as meaning "holder of the heel" or "supplanter", because he twice deprived his brother of his rights as the firstborn son (see Genesis 27:36).

John English form of Iohannes, the Latin form of the Greek name Ιωαννης (Ioannes), itself derived from the Hebrew name יוֹחָנָן (Yochanan) meaning "YAHWEH is gracious".

Philip From the Greek name Φιλιππος (Philippos) which means "friend of horses", composed of the elements φιλος (philos) "friend, lover" and ‘ιππος(hippos) "horse"

Bartholomew From Βαρθολομαιος (Bartholomaios), which was the Greek form of an Aramaic name meaning "son of TALMAI".

Matthew English form of Ματθαιος (Matthaios), which was a Greek form of the Hebrew name מַתִּתְיָהוּ (Mattityahu) meaning "gift of YAHWEH".

Thomas Greek form of the Aramaic name תָּאוֹמָא (Ta'oma') which meant "twin". (Apparently Thomas looked very much like Our Lord).

Jude (Thaddeus) & Judas Iscariot From the Hebrew יְהוּדָה (Yehudah) which meant "praised". From Ιουδας (Ioudas), the Greek form of JUDAH.

Simon The Zealot From Σιμων (Simon), the New Testament Greek form of the Hebrew name שִׁמְעוֹן (Shim'on) which meant "he has heard". This name is spelled Simeon, based on Greek Συμεων, in many translations of the Old Testament