The Cosmological Significance Of Animal Generation, Devin Henry

Devin Henry

Berkeley On Infinite Divisibility, David Mwakima

Western E-Vent in Early Modern Philosophy

Berkeley, arguing against Barrow, claims that the infinite divisibility of finite lines is neither an axiom nor a theorem in Euclid The Thirteen Books of The Elements. Instead, he suggests that it is rooted in ancient prejudice. In this paper, I attempt to substantiate Berkeley’s claims by looking carefully at the history and practice of ancient geometry as a first step towards understanding Berkeley’s mathematical atomism.

Western E-Vent in Early Modern Philosophy

Commentators are divided over whether Berkeley holds that physical objects are immediately perceived by sense. As I read Berkeley, discrimination is necessary for perceiving physical objects by sense. Berkeley says that discrimination requires perceiving motion. Since motions can only be mediately perceived according to Berkeley, physical objects can only be mediately perceived by sense. I defend this reading against the following objections. First, that perception of physical objects is non-conceptual. Second, that physical objects are divinely instituted collections of ideas rather than psychologically associated collections of ideas. Third, that some physical objects are small enough to be immediately perceptually discriminated ...

Browne’S Critique Of Religious Propositions In Berkeley: A Reply To Pearce, Benjamin Formanek

Western E-Vent in Early Modern Philosophy

Does Berkeley Anthropomorphize God, Kenneth Pearce

Western E-Vent in Early Modern Philosophy

Berkeley occasionally says that we use analogy in thinking and speaking of God (Alc, §4.21). However, the scholarly consensus is that Berkeley rejects the traditional doctrine of divine analogy and holds instead that words like ‘wise’ apply to God in precisely the same way as they apply to Socrates. The difference is only a matter of degree (Daniel 2011; Curtin 2014; Pearce 2018; Fasko 2018). Univocal theories of the divine attributes have historically been charged with anthropomorphism—that is, with imagining God to be too similar to human beings (see Maimonides, Guide, ch. 1.1). Can Berkeley fairly be ...

Western E-Vent in Early Modern Philosophy

What Makes Hume An External World Skeptic?, Graham Clay, David Landy, Nathan Rockwood

Western E-Vent in Early Modern Philosophy

What would it take for Hume to be an external world skeptic? Is Hume's position on knowledge sufficient to force him to deny that we can acquire knowledge of (non-logical) propositions about the external world? After all, Hume is extremely restrictive about what can be known because he requires knowledge to be immune to error. In this paper, I will argue that if Hume were a skeptic, then he must also deny a particular kind of view about what is immediately present to the mind. I will argue that direct realisms—views that maintain that mind-independent (i.e. ontologically ...

Western E-Vent in Early Modern Philosophy

Berkeley’s appeal to a posteriori arguments for God’s existence supports belief only in a God who is finite. But by appealing to an a priori argument for God’s existence, Berkeley emphasizes God’s infinity. In this latter argument, God is not the efficient cause of particular finite things in the world, for such an explanation does not provide a justification or rationale for why the totality of finite things would exist in the first place. Instead, God is understood as the creator of the total unity of all there is, the whole of creation. In this a ...

Kant’S Long Shadow On The Interpretation Of Swedenborg, Hasse Hämäläinen, Alin Varciu

Western E-Vent in Early Modern Philosophy

Among the readers of Swedenborg, the Swedish thinker’s ‘theory of correspondences’ is often interpreted as treating empirical realities as only imperfect manifestations of spiritual realities (e.g. Lamm 1915, Benz 1948, Beiser 2002). This interpretation that ascribes (Platonic) idealism to Swedenborg was originally proposed by Kant in the Dreams of a Spirit-Seer (1766). Although Kant criticizes Swedenborg’s theory, he considers it no inferior to the theories of Leibniz and Wolf, which can entice a reader of Swedenborg to take Kant’s interpretation at face value: even if Kant did not agree with Swedenborg, at least he took him ...

Western E-Vent in Early Modern Philosophy

In this paper, I compare Margaret Cavendish’s argument for the view that colours of objects are inseparable from their ‘physical’ qualities (such as size and shape) with George Berkeley’s argument for the view that secondary qualities of objects (such as colours, tastes, and sounds) are inseparable from their primary qualities (such as size and shape). By reconstructing their respective arguments, I show that both thinkers rely on the ‘inconceivability principle’: the claim that inconceivability entails impossibility. That is, both premise their arguments on the claim that it is impossible to conceive of an object that has size and ...

Western E-Vent in Early Modern Philosophy

Spinoza’S Formal Essence, Christopher Martin

Western E-Vent in Early Modern Philosophy

Spinoza stipulates in E2def2, his definition of the essence of a thing, that the essence of each particular can neither exist nor, even, be conceived, except alongside its particular. Yet a mere eight propositions later states that God maintains an idea of the essence of nonactual particulars “in the same way as the formal essences of the singular things are contained in God’s attributes” (E2p8). While there are known interpretive controversies with each of these claims, I argue that according to E2def2, essences of particulars can only be and can only be conceived alongside the actual existence of their ...

Western E-Vent in Early Modern Philosophy

Malebranche’S Alleged Idealism, Fabio Malfara, Dylan Flint

Western E-Vent in Early Modern Philosophy

Over the span of eleven years (1683-1694), Nicolas Malebranche and Antoine Arnauld, two prominent sympathizers of the Cartesian tradition, engaged in a rigorous debate. In his initial set of criticisms, Arnauld objects that a natural consequence of Malebranche’s theory of ideas is idealism.1 This charge of idealism has puzzled scholars: why did Arnauld believe this? Han Adriaenssen2 has convincingly argued that Arnauld’s charge of idealism is founded on the representationality of Malebranchean ideas. According to Arnauld, ideas represent for Malebranche in much the same way that portraits do—by inciting a perceiver to form a conception of ...

Western E-Vent in Early Modern Philosophy

In this paper I present a novel view of the ontological status of possible objects for Descartes. Specifically, I claim that possible objects just are innate ideas considered objectively. In the act of creation, God creates possibilities—in all its richness—in the form of innate ideas. Thus, in acts of thinking, one may clearly and distinctly perceive, via one’s innate ideas, that such and such is possible. To argue this, I first analyze and critique two competing views—one from Calvin Normore who claims that innate ideas represent an independent realm of possibilia, and another from David Cunning ...

All Dissertations, Theses, and Capstone Projects

Hannah Arendt’s vision of politics is one of the most enigmatic, perplexing, thoroughly analyzed, and potentially generative aspects of her philosophic corpus. It is marked by insightful analysis, cutting deconstructions of pressing moral issues, and confusing vernacular wherein her analytic boundaries, topics, and categories appear obfuscated. Although it has been observed that Arendt’s late-career theory of the political owes a debt to her earlier writings on Jewish history, including her Kantian-influenced theory of political judgment and storytelling, in this thesis I would like to narrow down this debt to a specific trope: The Ostjuden, or the imagined associations ...

The Spiritual Nature Of The Italian Renaissance, Kaitlyn Kenney

Senior Honors Theses

This study seeks to investigate the influence of faith in the emergence and development of the Italian Renaissance, in both the artwork and writing of the major artists and thinkers of the day, and the impact that new expressions of faith had on the viewing public. While the Renaissance is often labeled as a secular movement by modern scholars, this interpretation is largely due to the political motives of the Medici family who dominated Florence as the center of this artistic rebirth, on and off again throughout the period. On close examination, the philosophical and creative undercurrents of the movement ...

Relations And Folds In Leibniz: Monadological Intimacy, Jeff Lambert

Electronic Theses and Dissertations

My goal is to provide a clear explanation of Leibniz’s notoriously difficult system of relations. Relations among ‘windowless’ substances that exert no causal power over one another seems like a pipe dream that should be abandoned. However, I demonstrate that each substance expresses its relations only through the unique representation of all other substances. That is, any relation a substance expresses is due tothis unique, perspectival, non-causal, representation of others. Because this is the case for all substances, this means that this relation of representation is an ongoing process of interconnection for all substances. This representation is not ...

George Berkeley's Idealism: An Examination Of The Idealist Metaphysics And Its Connection To Philosophy Of Mind, Joshua L. Powell

Honors Theses

The prominent 18th century empirical philosopher George Berkeley espoused a philosophy known as “idealism.” This thesis aims to show that George Berkeley’s idealism is a formidable player in philosophy of mind. The present research unfolds his arguments for idealism as they appear in A Treatise Concerning the Principles of Human Knowledge, turning at several points to The Three Dialogues between Hylas and Philonous for clarification. This research further explores the fundamentals of idealism in light of philosophy of mind, highlighting idealism’s intrinsic connection to this discipline. While this work is far from exhaustive, it provides the reader with ...

Elucidation And The Solipsism Of The Tractatus, Jacob Phillips

Theses/Capstones/Creative Projects

In Tractatus Logico-Philosophicus (TLP) of 1921, Ludwig Wittgenstein presents his metaphysical account of the logical structure of the world and language. He aims to establish the possibility of the connection between “pictures” of the world—including linguistic constructions as sentences—and the constituent elements of the world. The account Wittgenstein promotes yields, by his own admission, a form of solipsism. Underlying the difficulties in interpreting the details of Wittgenstein’s solipsism (which he does little to explicate), there is a fundamental tension between solipsism of any sort and a metaphysical account that relies on language, something which seems essentially shared ...

Chancellor’s Honors Program Projects

Plato's Ban: Why The Poets Are Exiled, Seth J. Gerberding

Honors Thesis

This thesis examines Plato’s ban of poetry in the Republic. In particular, I draw a link between Plato’s method for finding the truth, dialectic, and his banishment of the poets. There are three parts to this thesis. First, I analyze dialectic as a process, understanding what the science searches for and how it does so. Second, I analyze poetry and its metaphysical standing and how that influences psychology. Finally, I argue that the design of dialectic has an inherent weakness, a weakness that allows poets and rhetoricians to corrupt former students of dialectic. In Plato’s perfect state ...

Electronic Thesis and Dissertation Repository

In the Critique of Pure Reason, Immanuel Kant takes the ostensive constructions characteristic of Euclidean-style demonstrations to be the paradigm of both mathematical proofs and synthetic a priori cognition in general. However, the development of calculus included a number of techniques for representing infinite series of sums or differences, which could not be represented with the direct geometrical demonstrations of the past. Salomon Maimon’s Essay on Transcendental Philosophy addresses precisely this disparity. Maimon, owing much to G. W. Leibniz, proposes that differentials of sensation achieve what Kantian constructions could not. More importantly, Maimon develops a kind of symbolic cognition ...

Socrates As A Philosophical Exemplar, Aria Mia Loberti

Senior Honors Projects

In Plato’s dialogues, Socrates famously denied being a teacher. Nonetheless, others took him to be a teacher, and there is no doubt that his attempts to encourage people to philosophy are pedagogical. So, we are presented with a puzzle—one that is still with interpreters today, despite important work on the issues (e.g., Nehamas 1985, 1992). In this project, I approach these issues from a different angle, asking not whether Socrates is a teacher (or whether philosophy can be taught) but considering Socrates as a philosophical exemplar. I contend that this question will help us to understand not ...