About Margaret Mowczko

lives just north of Sydney, Australia in a house filled with family. She is VP of the Sydney chapter of Christians for Biblical Equality, and she writes for her website newlife.id.au. Marg strongly believes that if we are in Christ we are part of the New Creation; a community where the old social paradigms of hierarchies and caste systems have no place (2 Cor. 5:17; Gal. 3:28). She is currently completing her M.A. in Early Christian and Jewish Studies at Macquire University.

An argument often brought up in discussions about women in church leadership is that Jesus’ twelve apostles[1] were all male, and, because there were no females among the Twelve, this means that women cannot be church leaders.

This argument is usually countered with the fact that, as well as no women, there were also no Gentiles among the Twelve, so if we genuinely want to use the Twelve as a paradigm of people suitable for church leadership we should restrict leaders to Jewish men.

I find neither of these arguments useful in discussions on church leadership because they miss a critical point: Jesus’ earthly ministry occurred before the Church was in existence.

Jesus’ ministry occurred at a vital juncture between the Old Testament and the New Covenant – between “Israel only” and the inclusive, universal Church. The New Covenant had not yet been inaugurated when the Twelve were called. And so, at that time and at that place (Israel), Jesus chose twelve Jewish men to be his first disciples.

I read Matthew 27:55-56 recently and saw something I had not noticed before. There were many female followers at Jesus’ crucifixion – many. I had previously imagined that only a few women had accompanied Jesus and made the trip all the way from Galilee to Jerusalem – usually a journey of several days.

These women had travelled to be with Jesus and to minister to him by taking care of his needs. From this group of many, Matthew identified just three of the women: Mary Magdalene, Mary the mother of James and Joseph, and the unnamed mother of the sons of Zebedee. Mark, in his parallel account, also lists just three women: Mary Magdalene, Mary the mother of James and Joseph, and Salome[1], but he adds that many other women from Galilee were near the cross with them (Mark 15:40-41 cf Mark 16:1).

Some Christians believe that being a leader is a man’s role, and that it is unfeminine for women to be in leadership. These Christians dismiss female leaders mentioned in the Bible as rare exceptions and anomalies. Does the Bible teach that leadership is masculine? Or that leadership is unfeminine?