This book gathers five papers presented to the ECAS’ 2013 proceedings. Following the theme of the Congress “African dynamics in a multipolar world”, the challenge was to select among the 118 papers presented those which focused in the subjects of informality and space reconfiguration. The papers were selected from 4 panels: “Writing the world from another African metropolis: Luanda and the urban question”, “Urbanisation and poverty in mining Africa”, “Urban imaginaries in Africa” and “Managin...

Sign-bearing artifacts are immanent elements of sacred spaces in many cultures. Often, one encounters a phenomenon there that might be described as deliberate “invisibility,” the conscious “concealment” of artefacts and writing. The volume examines this interplay of presence and invisibility using the example of sign-bearing artefacts in sacral spaces in various religions in the Near East and Europe.

The idea that digital and physical space are increasingly interconnected, and that architecture and urban design should be conceptualised beyond buildings, streets and so on, is rather old and well understood. What is less clear is the fact that digital space is socially and politically ‘produced’ in similarly complex ways to the physical. It is thus subject to power structures, manipulation tactics, fundamental rights, borders and constraints, despite its perceived ‘infiniteness’.

In the face of climate chaos, post-truth politics, and growing tribalisms, it’s clear that liberalism’s old structures are unraveling. Drawing on resilience ecology, Stephanie Wakefield suggests we understand such phenomena to be indicators that we are entering the Anthropocene’s back loop, a time of release and collapse, confusion and reorientation, in which not only populations and climates are being upended but also physical and metaphysical grounds. Anthropocene Back Loop takes us on a journey though different responses and manifestations of the back loop, exploring urban resilience infrastructures, post-apocalyptic imaginaries in fiction and critical theory, and a range of everyday practices from survival skills and physical fitness to experimentation with one’s soul. Rather than returning to liberalism’s safe operating space, what is needed and what can be seen in many contemporary practices, Wakefield argues, are forms of experimentation geared toward charting autonomous modes of living within the back loop’s new unsafe operating spaces. Such efforts often let go of old frameworks, hubristically experiment with new uses, cultivate an allowance for the unknown, and embrace a confidence in exploring one’s own pathways. What these iterations suggest is that the back loop, long imagined in the singular, is spiraling out into myriad trajectories. After all, if we take seriously the idea that liberalism’s single world order is unraveling, we have the opportunity - one many have long fought for - to create our own new codes, if not new worlds. Being in the back loop means that we have already crossed various tipping points, and that in doing so, everything from social practices, technologies, and truth to plants, animals, and places have become shaken out of their normal frameworks. We are free to move on new planes.

Ciaran Carson is one of the most challenging and inventive of contemporary Irish writers, exhibiting verbal brilliance, formal complexity, and intellectual daring across a remarkably varied body of work. This study considers the full range of his oeuvre, in poetry, prose, and translations, and discusses the major themes to which he returns, including: memory and history, narrative, language and translation, mapping, violence, and power. It argues that the singularity of Carson’s writing is to be found in his radical imaginative engagements with ideas of space and place. The city of Belfast, in particular, occupies a crucially important place in his texts, serving as an imaginative focal point around which his many other concerns are constellated. The city, in all its volatile mutability, is an abiding frame of reference and a reservoir of creative impetus for Carson’s imagination. Accordingly, the book adopts an interdisciplinary approach that draws upon geography, urbanism, and cultural theory as well as literary criticism. It provides both a stimulating and thorough introduction to Carson’s work, and a flexible critical framework for exploring literary representations of space.

In a brief essay called Des espaces autres (1984) Michel Foucault announced that after the nineteenth century, which was dominated by a historical outlook, the current century might rather be the century of space. His prophecy has been fulfilled: the end of the twentieth century witnessed a ‘spatial turn’ in humanities which was perhaps partly due to the globalisation of our modern world. Inspired by the spatial turn in the humanities, this volume presents a number of essays on the ideological role of space in literary texts. The individual articles analyse ancient and modern literary texts from the angle of the most recent theoretical conceptualisations of space. The focus throughout is on how the experience of space is determined by dominant political, philosophical or religious ideologies and how, in turn, the description of spaces in literature is employed to express, broadcast or deconstruct this experience. By bringing together ancient and modern, mostly postcolonial texts, this volume hopes to stimulate discussion among disciplines and across continents. Among the authors discussed are: Homer, Nonnus, Alcaeus of Lesbos, Apollonius of Rhodes, Vergil, Herodotus, Panagiotis Soutsos, Assia Djebar, Tahar Djaout, Olive Senior, Jamaica Kincaid, Stefan Heym, Benoit Dutuertre, Henrik Stangerup and David Malouf.

This volume presents new research by the Topoi group "The Conception of Spaces in Language" on the expression of spatial relations in ancient languages. The six articles in this volume discuss static and dynamic aspects of the spatial grammars of Ancient to Medieval Greek, Akkadian, Hittite, and Hieroglyphic Ancient Egyptian, as well as field data on eight modern languages (Arabic, Hebrew, English, German, Russian, French, Italian, and Spanish). Among the grams discussed are spatial particles, motion verbs, case and, most prominently, spatial prepositions. All ancient language data are fully explained in linguistic word-by-word glosses and are therefore accessible to scholars who are not themselves experts on the respective languages. Taken together, these contributions extend the scope of research on spatial grammar back to the third millennium BCE.