Presentation of Poperinge and its villages

The municipality of Poperinge (19,707 inhabitants on 1 January 2007; 11,933 ha) is located 15 km
west of Ieper, on the border with France. The
municipality of Poperinge is made since 1976 of the former municipalities of Poperinge, Proven (including Krombeke since 1970), Reningelst, Roesbrugge-Haringe and Watou.

The oldest spelling of the name of Poperinge was, around 850, "Pupurninga
Villa", which could indicate the estate of a certain Pupurn. The explanation
used to be that the name "Pupurn" refers to a Frankish farmer. Now more
and more people think it is a much older, Celtic name.Krombeke was mentioned for the first time in 875, as Crumbek,e and refers
to a winding brook. Knight Cornelius Witsoone once lost his way in the
woods surrounding Krombeke for 72 hours. The sound of the bells saved
him from this perilous situation. At 6 p.m. (summertime) or 8 p.m.
(wintertime), the bells from the church tower chime 72 times to recall
the legend.Proven was first mentioned in 1151, as Provenda, which could be derived
from the Latin word praebenda (in French, prébendes), which means
"the earnings from a church benefice".
The oldest mention of Renigelst is Rinigelles in 1107, which could
possibly mean "the alder woods of Rinno's descendants".
Originally, Haringe was the administrative centre of the town of
Roesbrugge-Haringe, that was first mentioned in 899. Roesbrugge was first
mentioned in 1183, as "de ponte Rohardi", and subsequently in 1284, as "Rodarsbrugge".
According to certain hypotheses this name was given because of a bridge
(in French, pont; in Dutch, brugge) that a certain Rohard built
across the Yzer.
Toponymical and etymological research showed that Watou was mentioned
during the XIIth-XIIIth centuries under the names Wathewa, Watawa,
Watuwes and Watue. That means as much as "a humid meadow or swampy
heathland".

Until the French Revolution, the town of Poperinge belonged to the St.
Bertinus abbey of Saint-Omer (today in the north of France). Clothing
industry developed in the XIVth century, but Poperinge wealth declined
because of a cloth struggle with the neighbouring city of Ieper. The
inhabitants of Poperinge are known as keikoppen (pig-heads) because
of their obstinate struggle to maintain the cloth trade against Ieper.
The Keikopwijk (pig-heads borough) and the Keimonument (the Boulder
Monument) on the market square recall this nickname. The figure of
Squire Ghybe used to go along to parades as a knight with a kitchen
spit for a sword, spoons for spurs, sitting back-to-front on a donkey
and hitting a boulder. This Don Quichotte-like figure symbolized the
three main town of the clothing industry (Ghent, Ieper and Bruges) which
governed the County of Flanders (the donkey) in the wrong way, and
tried to suppress the stubborn town of Poperinge (the boulder), to no
avail. The giant Piere de Keikop (Peter the Pig-Head) was created in
1958.

Since the XVth century, the prosperity of Poperinge was due to hop
cultivation. Poperinge is often refered to as the capital of
Hoppeland (Hopland). The hop plant (Humulus lupulus, humulus from
Frankish *humilo, "hop", and lupulus from Italian luppolo, "hop") is
a dextrorotatory, perennial climbing plant that can reach a height of
seven meters along a trellis. Hops came to Poperinge from St. Bertinus
abbey in Saint-Omer as an alternative for the languishing cloth trade.
The hop plant belongs botanically to the family of the hemp-like plants
(Cannabinaceae, Urticaceae): dried hops underneath the pillow help
people to sleep. The fruit of the hop vines, the hop cone, contains a
yellowish powder, lupulin or hop flour, which gives beer its flavour
during the brewing process and also acts as a natural preservative.
Hops are harvested at the beginning of September: in the beginning of
the 1960s the mechanical picking machine relegated picking by hand and
the epic of the vrimde plokkers (foreign pickers) permanently to the
folklore department. Poperinge houses the National Hop Museum. The hop
culture also inspired a number of giants who participate in the
triennial hop pageant. Maai and Tjeppen is the hop picking couple,
inaugurated in 1963, symbolizing the era of hop picking by hand;
Lievetje Piepauw (lit., "The Ladybird"), inaugurated in 1975, represents
a useful insect for the hop plant. The same year, Wuppe Rupse (lit.,
"The Caterpillar"), representing the enemy of the hop plant, was
inaugurated. The cultivation of the hop is the base of the twinning of
Poperinge with two other European hop centres, Wolnzach in the
Hallertau region, Bavaria (Germany) and Zatec, in the Saaz area, Czech
Republic.
Starvation, the plague, plunderings and religious wars caused from the
XVth century several economic and social crises. In the XVIIIth
century, the Austrian regime allowed trade, industry and agriculture to
reflourish in Poperinge.

During the First World War, Poperinge,
nicknamed "Pops" by the Brits, became the centre of the British war
effort and the town was like an oasis of peace and quiet for the
British soldiers behind the labyrinth of trenches around Ieper.
Poperinge and Veurne were the only unoccupied towns. Because Poperinge
lay behind the "Ieperboog" (Ieper Salient), behind the labyrinth of
trenches around Ieper, it soon became the most popular recreational
retreat for the British troops and everybody did business with the
Tommies. In order to give spiritual help alongside the carefree
entertainment, on 11 December 1915 chaplains Philip Clayton 'Tubby'
(1885-1972) and Neville Talbot opened soldiers' club Talbot House,
where everyone, no matter where they came from, was welcome: Every
Man's Club. The club was called Talbot House, after Gilbert Talbot,
Neville's younger brother, who was killed in July 1915 and who came to
be seen as a symbol of a 'golden generation' of young men whose lives
were being sacrificed in the Salient. This cultural centre is also the
cradle of the world-wide charitable Toc-H movement. After the war,
Talbot House became the cradle of the Toc H-movement, a world-wide
charity with the Lamp of Maintenance as its symbol. In a Christian
spirit of friendship, service and close mutual understanding, Toc H
aims, through a variety of different activities, to bring together a
wide spectrum of people of all races and beliefs. Clayton was named
honorary citizen of Poperinge in 1965.
Traumatised by the violence of the war, a number of British soldiers
refused to return to the war or they deserted, the consequence of which
was the death penalty by execution. Two death cells were restored and
the execution pole was put back on the inner court of the town hall.
Poperinge New Military Cemetery is the final resting place of 677
British soldiers who died of wounds at nearby Casualty Clearing
Stations and of 17 men executed for desertion. A short rail ride
south-west from Poperinge was a cluster of medical units at Remy Farm;
the men who died here from June 1915 to the Armistice were buried in
long trenches. More graves were added after the war, making
Lijssenthoek Military Cemetery with 9,867 graves the second largest
British military cemetery. Also lying a short distance from the town on
the western side, the Nine Elms Cemetary is of 1,555 British soldiers
graves. Very close to the border with France and near the former site
of a Royal Flying Corps field, the small Abeele Aerodrome Cemetary, of
104 graves, lies among hop fields characteristic of the Poperinge
region.

In May 1940 Poperinge became the assembly point for fugitives repelled
by the German attack on their way to France who, when the border
crossing closed, found a warm welcome with the local people. The city
was liberated from the German occupation on 6 September 1944 by the
First Polish Armoured Division, commanded by General Stanislaw Maczek
(1892-1994). The General was named honorary citizen of Poperinge in
1969. The meeting between the Polish division and members of the local
resistance is commemorated by a simple memorial located on the
Abeelseweg.

The most famous inhabitant of Poperinge is Dirk Frimout (b. 1941).
After he graduated as a civil engineer, he studied and was awarded a
doctorate in the faculty of Applied Sciences. Dirk Frimout is the first
and till this day the only Belgian astronaut in space. As a scientist,
he belonged to the crew of flight STS-Atlantis '45, which landed on 2
April 1992. He was named honorary citizen of Poperinge in 1999.

Municipal flag of Poperinge

The municipal flag of Poperinge is vertically divided red-yellow with
five green hop cones placed 2 + 2 + 1.
Dirk Frimout took his home town
flag with him on the Atlantis shuttle and was created a Viscount for his
troubles.
According to Gemeentewapens in België - Vlaanderen en Brussel, the flag was adopted by the Municipal Council on 26 February
1981, confirmed by Royal Decree on 5 May 1981 and published in the
Belgian Official Gazette on 23 June 1981 and, again, on 4 January 1995.

The colours of the flag are derived from the municipal coat of arms, a
red shield with a yellow gloved right hand with a ring on the
forefinger, holding a yellow crozier. According to Servais, these arms
were granted by Royal Decree on 14 October 1875. The oldest known arms for Poperinge date from the XVIth century. They show a silver glove holding a golden
crosier. All seals from the XVIIth-XIXth centuries are of the same design.
The first official arms of Poperinge were granted by Royal Decree on 31 December 1838 and showed a right hand and arm, coming from the side of the shield and
holding a crosier. The shield was red, the hand and crosier gold. The
arms were slightly changed in 1875, when the arm was removed and a ring
was added to the hand.
The municipal website gives more details on the arms, described as
"In red a gloved, stretched hand of gold with the palm pointing
forwards, the pointer finger is decorated with a ring, coming from the
left and holding the staff of a mitered abbot of the same. At the top
of the arms there is a town crown with five towers".
The arms refer to the Abbot of the St. Bertinus abbey of Saint-Omer.
Before the municipal reform of 1976, the arms of the municipality of Poperinge
had a marquis crown at the top. Afterwards the town crown
was inserted above all arms of the towns that bear the honorific title of
City.