FilmJuice have my review of George A. Romero’s infamous horror/comedy Creepshow. Infamous… not because it’s particularly funny or scary, but rather because it features the film’s writer Stephen King playing a dungaree-clad redneck simpleton who slowly turns into a hedge. Creepshow is something of an odd cultural artifact as, despite having an incredibly famous writer and an incredibly famous director, the film is actually quite shit. Indeed, re-watching the film and scowling my way through its terrible gags and ineffectual scares, I was struck by the fact that this film’s fame owes less to the film itself than it does to its impeccable geek heritage. As I put it in my review:

Nostalgia only ever functions within the confines of a single generation and expecting contemporary audiences to feel nostalgic for comics produced in the 1950s is a fool’s errand. Creepshow may well have struck a nerve with audiences when it first appeared but uneven writing and questionable direction mean that this film is now of little more than historical interest.

The nostalgia I speak of is nostalgia for a range of oddball horror comics published in the 1950s by a company called EC. As I explain in my review, before being wound down into a rump publishing little more than Mad Magazine, EC acquired a huge following by pioneering the combination of comedy and horror at a time when comics were being broken on the rack of public opinion for their supposed role in creating juvenile delinquents. Despite being something of a flash in the pan, the sensibility pioneered by EC was immensely influential on American babyboomers and traces of EC heritage can be found not only in the work of George A. Romero and Stephen King but also people like Stephen Spielberg, Sam Raimi and anyone from that generation who took it upon themselves to direct a horror/comedy. The problem is that, while the ‘boomers clearly loved their EC comics, they drank so deeply from the wellspring and returned to it so often that the idea explored by the EC comics themselves now seem incredibly dated and dull. We’ve seen it before and we’ve seen it better because everyone who ever read an EC comic decided to borrow the idea and make a film about it.

At the time, Creepshow must have seemed like a great idea and given how many 1980s film critics must have read EC comics as children, I’m sure the sense of shared love and nostalgia was universal. However, while nostalgia is an incredibly potent force that excuses many great cultural ills, it doesn’t transfer between generations meaning that while EC comics might have meant a lot to ‘boomers, they don’t mean anything to people like me. In fact, I’m more like to be nostalgic for the work of Romero and King than I am for the work that inspired them. Stripped of its shield of nostalgic good will, Creepshow reveals itself as poorly conceived, poorly written and poorly made.

I got into this question when I reviewed Sam Raimi’s Drag Me To Hell back in 2009:

What most struck me as I sat watching Drag Me To Hell is its quite overt racism. The film’s depiction of the Roma people is straight out of the darkest dreams of the Daily Mail and a tradition of racial prejudice, fear and scape-goating that stretches back at least as far as the Dark Ages. Mrs. Ganush is physically disgusting, replete with disease and foul habits. A vindictive and dishonest creature who needs little provocation before lashing out at honest white middle class people using her sinister gypsy powers. Her family are presented in a similar tone as a pack of ugly, sinister and unsympathetic people playing weird violin music in the basement of a tumbledown old house. I would have some sympathy for the idea that the Raimi brothers – as Americans – have little awareness of the spectre of genocide that still hangs over the European treatment and depiction of gypsies except that, even accepting that this kind of gross ignorance is acceptable, it does not explain why the same kind of racially-inspired, type-based characterisation also applies to other non-White characters.

At which point, Patrick Hudson appeared in the comments and mentioned not only Creepshow, but also nostalgia for EC comics. At the time, I was unimpressed by the suggestion that nostalgia somehow made Sam Raimi’s antitziganism acceptable but since then, my position has hardened even further: Nostalgia does not travel between generations and any attempt to force the issue (as in the case of Olivier Assayas’ recent love letter to the 1960s) is likely to result in a film that makes its creator look either sentimental, simple-minded or politically reactionary.