New PDF release: Asia, Modernity, and the Pursuit of the Sacred: Gnostics,

By Joel S. Kahn

ISBN-10: 1137567953

ISBN-13: 9781137567956

ISBN-10: 1349553891

ISBN-13: 9781349553891

Asia, Modernity, and the Pursuit of the Sacred examines numerous Europeans who, dissatisfied with western tradition and faith after international conflict I, and waiting for the non secular seekers of the counterculture, grew to become to the non secular traditions of Asia for notion.

Derived from Halley’s Bible instruction manual, a world-renowned, available consultant to the Bible now in its twenty fifth version, this electronic brief sketches the heritage of the Jewish humans within the Holy Land from the time of Jesus till the current day. priceless for college kids of the Bible and church historical past, The Jewish humans and the Holy Land also will fascinate readers desirous to larger comprehend the old roots of the trendy nation of Israel.

Edward John Carnell (1919-1967), philosopher-theologian and president of the Fuller Theological Seminary, performed a singularly influential function within the emergence of mid-twentieth century influential position within the emergence of mid-twentieth century Protestant evangelicalism from its fundamentalist part. This booklet makes use of Carnell's existence and works as a lens wherein to check very important advancements in American spiritual heritage in the course of his Carnell's significance was once said either in and outdoors the evangelical culture, yet he paid a critical cost for public recognition--overtly because the item of harsh feedback from right-wing rivals and internally because the sufferer of a mental breakdown.

First released in 2007, this was once the 1st major research of the incorporation of the Church in southern Italy into the mainstream of Latin Christianity through the 11th and 12th centuries. Professor G. A. Loud examines the connection among Norman rulers, south Italian churchmen and the exterior impression of the recent 'papal monarchy'.

As one of many maximum of the army orders that have been generated within the Church, the Order of the health center of St John used to be an incredible landowner and an important political presence in so much ecu states. It used to be additionally a number one participant within the settlements demonstrated within the Levant within the wake of the crusades.

Additional info for Asia, Modernity, and the Pursuit of the Sacred: Gnostics, Scholars, Mystics, and Reformers

Sample text

Here in such moments . . the hermeneutical understandings and insights of such scholars clearly transgress the boundaries of academic study or speculation. In their subjective poles, these understandings become personally transformative; in their objective poles, they produce genuine insights into the nature of the phenomena under study. These are types of understanding that are at once passionate and critical, personal and objective, religious and academic. Such forms of knowledge are not simply academic, although they are that as well, and rigorously so.

Early traditionalism is European in that it addresses European rather than non-European concerns. (Sedgwick 2011: 169) O ne of the most common criticisms of Western writings on Asia in general, and Asian religion in particular, is that they have less to do with “real” Islam, Hinduism, Buddhism, etc. and much more with the (modern/Western) concerns of those who author them. Western accounts of non-Western belief systems are, in other words, better seen as particular kinds of representation rather than descriptions of actually existing Islamic/Buddhist/Hindu/Taoist/Confucian beliefs and practices that they purport to be.

For example, Benjamin Lazier uses the term to characterize developments in twentieth-century theology associated with the ideas of Barth and Rosenzweig, which were subsequently taken up by philosophers, political theorists, and others in Germany and France between the wars, the most significant of whom was Hans Jonas with his monumental work on the Gnostic tradition (Lazier 2008). And although he does not use the term, Riley identifies parallels with that “intellectual pursuit of the sacred” that characterized the work of a number of prominent postDurkheim sociologists and anthropologists in France, a pursuit that, he argues, was taken up again by the exponents of so-called post-structuralism (Riley 2010).