* On March 11-12, 2015, the Humanities Division at Essex County College will host its Spring 2015 Conference, “Speculative Humanities: Steampunk to Afrofuturism.” This two-day conference offers space for writers, musicians, artists, and academicians to explore, expand upon, and rethink the implications of speculative humanities. This year’s conference will feature a special emphasis on the life, work, and influence of Octavia E. Butler.

Sometimes you don’t get a sales pitch. It’s none of your business, it’s reactionary to even ask the question, it’s an assertion of privilege, something’s got to be done and what have you been doing that’s better? Sometimes you get a sales pitch and it’s all about will and not about intellect: everybody has to believe in fairies or Tinkerbell will die. The increments sometimes make no sense. This leads to that leads to what? And what? And then? Why? Or perhaps most frustrating of all, each increment features its own underlying and incommensurable theories about why things happen in the world: in this step, people are motivated by self-interest; in the next step, people are motivated by basic decency; in the next step, people are motivated by fear of punishment. Every increment can’t have its own social theory. That’s when you know that the only purpose is the action itself, not the thing it’s trying to accomplish.

As leverage, Silvia Federici outlines the two-part process of demanding a wage for previously uncompensated labor. The first step is recognition, but the ultimate goal is refusal. “To say that we want money for housework” she says, “is the first step towards refusing to do it, because the demand for a wage makes our work visible, which is the most indispensable condition to begin to struggle against it, both in its immediate aspect as housework and its more insidious character as femininity” (Wages Against Housework). Another way to say this is: it is only with the option of refusal that not-publishing is meaningful.

It is clear that “publish or perish” is undergoing a speedup like all other capitalist work. We must all struggle for a re-valorization of living labor. And in the first step against publication’s command over living labor, we agree with Federici, who demands that “From now on we want money for each moment of it, so that we can refuse some of it and eventually all of it” (Wages Against Housework).