The Turrbal's tracks form the basis of many modern-day roads. Waterworks Road from Ashgrove is built on a Turrbal track that leads to Mount Coot-tha. Turrbal people would go to Mount Coot-tha to collect honey (ku-ta) from the bees there; it is the place of the honey-bee dreaming.[7] Similarly, Old Northern Road from Everton Hills is built on a Turrbal track that led to the site of a triennial Bunya feast in neighboring Wakka Wakka country.[3]

Many suburbs and places in Brisbane have names derived from Turrbal words. Woolloongabba is derived from either woolloon-capemm meaning "whirling water",[8] or from woolloon-gabba meaning "fight talk place".[9]Toowong is derived from tuwong, the onomatopoeic name for the Pacific koel.[10]Bulimba means "place of the magpie-lark".[11]Indooroopilly is derived from either nyindurupilli meaning "gully of leeches", or from yindurupilly meaning "gully of running water".[12]Enoggera is a corruption of the words yauar-ngari meaning "song and dance".[13][14]

Thomas Petrie was a Scottish Australian explorer who grew up alongside Turrbal children, and learned to speak Turrbal. His memoirs describe the Turrbal people's integrity, generosity, friendliness and physical prowess. Petrie said the Turrbal welcomed visitors into their camp by sitting down together, looking at each other, and then crying and wailing together. Petrie wrote of the Turrbal's property customs:[2]

Each tribe had its own boundary, which was well known, and none went to hunt, etc., on another's property without an invitation, unless they knew they would be welcome, and sent special messengers to announce their arrival. The Turrbal or Brisbane tribe owned the country as far north as North Pine, south to the Logan, and inland to Moggill Creek. This tribe all spoke the same language, but, of course, was divided up into different lots, who belonged some to North Pine, some to Brisbane, and so on. These lots had their own little boundaries. Though the land belonged to the whole tribe, the head men often spoke of it as theirs. The tribe in general owned the animals and birds on the ground, also roots and nests, but certain men and women owned different fruit or flower-trees and shrubs. For instance, a man could own a bon-yi (Araucaria bidwilli) tree, and a woman a minti (Banksia amula), dulandella (Persoonia Sp.), midyim (Myrtus tenuifolia), or dakkabin (Xanthorrhoea aborea) tree. Then a man sometimes owned a portion of the river which was a good fishing spot, and no one else could fish there without his permission.

The Turrbal often sought goanna (magil) eggs, which could be found near ant nests in soft soil. They would hunt for echnidnas (kaggarr) by tracking their scratch marks in the ground; as well as providing food, the kaggarr's spines would sometimes be used for piercing cloth. The Turrbal would catch land tortoises (binkin) in the swamps of New Farm with nets or by hand. The tortoises were cooked whole lying on their backs, with the shell acting as a bowl. Due to the presence of binkin, the Turrbal called New Farm Binkenba. This name was later corrupted and given to Pinkenba, which is further down the river. The Turrball would hunt turtles (bowaiya) at Redcliffe on canoes, by diving in to catch them by hand. The Turrbal would occasionally hunt other marine animals, such as dugongs (yangon), porpoises (talobilla), tailor fish (punba), and mullet (andakal).[2]