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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Friday, July 21, 2017

The company one keeps says a lot

As Christians, however, we know that one has to be careful not to
judge rashly; like the Pharisees, who thought they had Our Lord pegged
based on the motley crew that often surrounded Him.
What they failed to recognize is that Jesus did not endorse anyone’s
sinful lifestyle; on the contrary, He never lent credence to the
nefarious ways of any person or group.
If and when a man does this, however, now that’s a truly foolproof gauge of his mettle.
This brings me to recent news that Francis has endorsed an initiative of the Global Catholic Climate Movement.

Following the 2nd anniversary of the publication of his encyclical “Laudato Sì – On Care of our Common Home”,
Pope Francis has endorsed a pledge campaign that aims to mobilize at
least 1 million people to directly engage in turning the encyclical’s
message into action.

Organized and promoted by the Global Catholic Climate Movement
… The “Laudato Sì Pledge campaign” has received support from Church
leaders from around the globe including Cardinal Turkson, Cardinal
Tagle, Cardinal Ribat, Cardinal Cupich and Cardinal Marx. It has also
garnered the support of major environmental leaders.

Wow! Did you catch that lineup of progressive “Princes”? It’s a veritable Who’s Who of
heretics in Catholic clothing; the New Guinean prelate Ribat being the
only one among them whose reputation isn’t globally well-known.
Of course, such men have long been in the Adversary’s service, but at least in this case they can at least claim to be following the lead of His Tree-Hugger-in-Chief.
At this, let’s take a closer look at this Global Catholic Climate Movement (GCCM).
According to their website, GCCM is a global network of member organizations formed in response to the Green Envirocyclical, Laudato Si’.

Among the GCCM member organizations listed (speaking of the company
one keeps) includes Catholics in Alliance for the Common Good.
In a July 2016 article, Bill Donahue of the Catholic League wrote of the organization:

Catholics in Alliance is a front for
George Soros, the billionaire who supports abortion-on-demand and other
public policy initiatives that are anathema to the Catholic Church.

It is run by [unapologetic Obama and
Clinton supporter] Christopher Hale, a left-wing activist who works with
Catholic dissidents and ex-Catholics to oppose the Church. He has an
article posted on the website of Time that explains why Soros greases
him: It is titled, “Trump-Pence is the Most Anti-Catholic Republican
Ticket in Modern History.”

– We must stress that there are certain
problems to which only socialists, and socialism, have solutions … The
future must be socialist!

– We’ll need to start with a new vision
for America with a democracy that truly works for all of us, and seeks
justice: economic justice, racial justice, gender justice, environmental
justice, educational justice and so on.

– Consider joining the International
Socialist Organization, Democratic Socialists of America, or Socialist
Alternative—all are socialist organizations operating independently of
the Democratic Party … Two other key battles over the next four years
will be over unions and reproductive rights.

You get the picture.
With all of this having been said, I think it’s fair to conclude that
the Global Catholic Climate Movement is eminently unworthy of the name
“Catholic” and much less a papal partnership of any kind.
It is, however, perfectly suited for an endorsement from Jorge Mario Bergoglio.

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“This Second Vatican Council Reform, since it has issued from Liberalism and from Modernism, is entirely corrupt; it comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this Reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform.”

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That Conciliar Church is a schismatic Church, because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship, all already condemned by the Church in many a document, official and definitive.... The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or faithful adhere to this new Church, they separate themselves from the Catholic Church...

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“Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this 'universal religion' as they call it today-this is not the Catholic religion any more. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept."

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"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."