A web place for epistles, sermons, homilies, and other spiritual and pastoral reflections of Fr John Brian Paprock, including Sunday sermons from Holy Transfiguration Chapel in Madison Wisconsin and links to articles published on-line. All images are from the archives of Fr John Brian. Most of them are photographs taken by him. Permission to use any of the content of this blog needs to be requested - frjohnbrian@gmail.com

Friday, November 29, 2013

"Truly great is this divine mystery of righteousness..." 1 Timothy 3:16

Fr. John Brian's mentor Archbishop John passed from this earthly existence on October 26, 2013. This sermon includes tribute and reflections on "Bishop John."

As Fr. John Brian relates, "He helped me understand the importance of Orthodox ministry in this world."

This is tied into the Gospel reading from Matthew 5 and 1 Timothy Chapter 3.

"Mystery is profound understanding that we are inadequate to comprehend all of what God is and all of what God does.... IN the sacraments of the Church, we participate in this [divine] mystery.... This mystery is revealed to us in the flesh." Listen to more of Fr. John Brian says in this sermon

Please pray for Fr. John Brian who continues to encourage us in the continuing development of Christian spirituality.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, October 27, 2013 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

In the Gospel of Matthew Chapter 18, there is a simple little moment
when Jesus talks about children. He talks about children and about us the
same way.

He says, “truly I say to you...” and whenever He says “truly” in the
Bible that means “pay attention, this is much more important than anything
else.” He is also saying “truly” to say that it is of the truth.

In Matthew’s
Gospel, He says, “Truly I say to you, unless you change, and become like little children, you shall
not enter” you shall not enter, “the Kingdom of Heaven. And whoever,
therefore, will humble himself like this little child shall be great in the
Kingdom of Heaven. And he who will welcome one like this little child in my
Name welcomes me.”

He is saying three different things here that I want to point out: two
of which are about us, and one is about others. Notice that He doesn't take
away, or suggest we treat other people differently than we would ourselves.

This first point that He makes is: unless we change and become like
little children, we will not enter the Kingdom of Heaven. This idea of changing
and becoming like little children is not easy. We know what it is to change and
become adults. We know what it is to grow up, and we often have different
experiences that tell us, or clarify for us - either through our society, our
culture, or in our own lives. There's always this point at which we can say,
“now I'm an adult.”

In America, we have a legal standing of adulthood, which is when one is
eighteen years old. But that's not
necessarily the same thing as feeling like you're an adult, with all the
responsibilities, living independently, and maybe even being married and having
kids, etcetera, and etcetera.

Jesus says in Matthew, rather than grow up in this world and become an
adult in this world, we need to change and become like little children. Little
children are innocent, but they also have great joy as they live in the present
moment. They're not worried about the future, and they don't dwell on the past.

So, to get to the Kingdom of Heaven, we have to be in the present. I have brought
this teaching to you previously, which is the idea that we cannot meet God any
other place than in this present moment. This present moment becomes precious
full of life and spiritual goodness, and all the other things we seek. In other
words, it is the time of Kingdom of Heaven.

And another place, early on in the Gospel, both John the Baptist and
Jesus proclaim, “repent, for the Kingdom of Heaven is at hand!” [Matthew 4:17,
NCSB]. Repent, in Greek, means 'metanoia' which literally means “change
your mind.” So, another translation could be: “change your mind, for the
Kingdom of Heaven is at hand.” And, as I have taught before, there is your hand.
How close it is indeed.

The second thing that Jesus points out in the Gospel reading (as if it
wasn't totally clear about what it means to become like a little child): “therefore
whoever will humble himself like this little child shall be great in the
Kingdom of Heaven.”

A little child is completely dependent upon others for
everything. That is a humility that understands how dependent they are, and how
precious the people around them help them. That's the humility that's being
spoken of by our Lord. So again, this humility will make us great in Heaven.

What is meant by “great in Heaven?” When you're large in Heaven, you
feel as though you are part of the entirety of everything. That you are one
with God, and instead of just being a little small body that houses a little
heart area, you become like a big cathedral that can be filled with God, filled
with the Spirit. And that's what is meant by “great in the Kingdom of Heaven,”
not that you have greatness like a king, a pope, or a president, but that you
have greatness in a spiritual way. But you need to be humble like a little
child.

The third thing Jesus teaches is related to other people.Jesus says, “one that welcome this little
child in my name welcomes me.” In other words, when we treat other people as
though they are children in need of care, concern, patience, tolerance, love,
and even guidance perhaps, we will find that we are actually not just treating
them that way, and welcoming them, we are also welcoming Jesus.

Now often people say they don't want to welcome children because “child
are noisy,” and they just don't want to be worried about children, and
distracted by children. But what Jesus is saying is one who “welcomes one like
this little child,” not that bad child behaviors are part of it at all. That
means welcoming those people who are living the God-ward way.

Then He says, in
Matthew’s account, another point which is similar: “and whoever misleads
these little ones who believe, it would be better for them that [they just go
basically die - my paraphrasing, of course].” His point there is simply that the little ones
and children need trust, they need to be in trustworthy places, and around trustworthy
people.

So Jesus is saying that if you're not going to welcome them, then don't
be untrustworthy. Don't mislead them. Don't let them believe things that aren't
true. Take care of them, but, if you're not going to take care of them, then
it is better that you just go away and die.

That seems kind of harsh, but then Jesus says something a little bit
later to clarify this. In verse ten of Matthew 18: “See to it that you do not
despise one of these little ones, for I say to you, their angels always see the
face of my Father in Heaven.”

So, for those who act in that way, and are able
to humble themselves in that way, and if you welcome those who are like that,
you will be able to see God in them. And angels, that is to say those
powers that help us in our day to day activities, and those who intervene for
us, can see God, and those people who humble themselves are like those little
children with the face of God. And so in our welcoming of them, we will be able
to see God clearly.

Then Jesus goes on to say, in verse eleven: “for the Son of Man has
come to save that which was lost.” And many people in America and in the world
today, as they get older, becoming more adult, they lose the very thing that
they need to be with God, which is a certain innocence, and humility.

God calls
us to be in the present moment with Him; so we can have the joy, peace,
well-being, and goodness that exists in the present moment with God, or Lord
and Savior, Jesus Christ. By doing so, by welcoming them, we also welcome God
into our lives.

So here I am, a very weak and sinful servant of God who, of myself, am
nothing. I understand the Spirit of God sustains me, and whatever ministry I am
able to do is by the grace of God alone. This mission has been here all these
years, by the grace of God, and it is God's mission. So I come before God, and ask,
“God what is your Will? This is Your mission. Help me who am weak. Help me who
am sinful. Help me who falls short of all the good things that You wish to do.”

And, very often, I hear a small voice that says, “be like a little child.
Trust. Be innocent as best you can. Keep trusting in the way that a child
trusts. And keep understanding that you are incomplete without God. You cannot
do this alone. You cannot even live your life without God's help, let alone do
any ministry, or any kind of good without His help.”

It comes down to a simple choice, am I willing to be with God in the
present moment? Or do I give up God to be an adult in this world?

I think there may be a way to do both. But if it comes down to a choice
between the two, we should always choose to be like a little child in the
present moment, in the awe and wonder of what God has given to this world, both
in His creation and to all of us. And be filled with His love by being in the
present moment. Even as I say this, I can hear an echo of children giggling in
the goodness of God’s love, because they're so willing to be in the present
moment.

And so we are called by God to be as little children: to be with Him as
His children; to view Him as Father; to be filled with His love. So that we may
have joy and peace, and know that we are safe and sound as long as we trust in
Him.

In Mark, Chapter 10, Jesus Christ is presented with the problems of those that want to follow Him, but do not. In this instance, the issue presented is wealth.

Fr. John Brian gives a homiletic sermon on the real issue of possessions and wealth, how it is a quick test of humility which is neded to follow.

It is our attachment to wealth, to things, that keep us bound to this world and unable to rise to heaven. But we are very attched to our things. Fr. John Brian brings the example of Papa Nicholas, a 19th Century Greek priest, who demonstrated great piety.

This episode to Jesus saying, "It is easier for a camel to go through the eye of a needle than a rich man to get to heaven..."
Of course, in Mark's version, an explanation of sorts is given by Jesus.

Then in the appointed Epistle, 1 Thessalonians, St. Paul exhorts us in chapter 4:3-4 - to "keep [our] possesions in sancitification and honor." Fr. John Brian helps us understand this and then compares sexuality to financial issues to help in our understanding.

"You are taught by God to love one another." 1 Thessalonians 4:9

"With God all things are possible." Mark 10

This is a sermon in continuation of the Syrian church's celebration of the Cross.

Please pray for Fr. John Brian who continues to encourage us in the continuing development of Christian spirituality.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, October 20, 2013 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

Thursday, November 07, 2013

From the Epistle of St. Paul to Timothy is a curious use of the word "ransom."

1Timothy 2: "...[God] who desires all should be saved [through one mediator Jesus Christ] who gave Himself as a ransom for all."

Usually a ransom is padi to a kidnapper or terrorist who make demands for something or someone held hostage.

Fr. John Brian takes this dramatic notion that a ransom was paid for us to give a short yet deeply and spiritually significant sermon about the special relationship we have with God.

This is a sermon in continnuation of the Syrian church's celebration of the Cross.

Please pray for Fr. John Brian who continues to encourage us in the continuing development of Christian spirituality.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, October 13, 2013 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.