Elder Paisios was born on St. Anne’s day, July 25, 1924, in Farasa of
Cappadocia, Asia Minor. His father, Prodromos, a pious man, was the mayor of
Farasa. He was characterised by a strong sense of patriotism and his life
was many times put in danger by the Tsetes, who were a constant threat to
the town of Farasa. Prodromos felt a deep devotion and love for Father
Arsenios, the spiritual father of the family; he was recently canonized by
the Church because of the numerous miracles he had worked, even before his
death. Impressed by St. Arsenios’ miraculous life, Prodromos kept a notebook
where he recorded the saint’s miracles, which he either heard, or
experienced himself, for the benefit of both his children and his own. The
Elder’s mother was called Eulambia and he had nine brothers and sisters
altogether.

On August 7, 1924, a week before the big emigration from Farasa (Turkey) to
Greece, St. Arsenios decided to have all the children baptized including
Prodromos’ son. The boy was supposed to be named Christos, after his
grandfather, according to the old Greek custom. However, Fr. Arsenios
refused to name him so, as he wished to give him his own name. So, he said
to his parents: “I understand you wish to leave someone in the grandfather’s
shoes. Shouldn’t I wish to leave a monk in my shoes, too?” Then, he turned
to the godmother and said: “Arsenios will be his name!” Thus, St. Arsenios
had predicted the Elder’s calling who, since his early childhood, was chosen
to become a receptacle of the Holy Spirit.

On September 14, 1924, the day of the Elevation of the Holy Cross, after
many hardships, the immigrants from Farasa finally reached the harbor of
Piraeus, Greece. They stayed in Piraeus for three weeks and then went to the
island of Corfu, where they temporarily settled down at a place called
Kastro. Saint Arsenios, as he himself had predicted, lived on the island for
just forty days. On November 10, in the age of eighty, he fell asleep
leaving behind, as a worthy successor and heir of his spiritual wealth,
young Arsenios, later to be called Elder Paisios.

Young Arsenios and his family spent a year and a half on the island of Corfu
and then moved to a village near Egoumenitsa (Northeastern Greece). Their
final destination was the town of Konitsa in Epirus. Young Arsenios’ heart
and mind were totally devoted to Christ and the Virgin Mary and his strong
desire to become a monk dominated his life. He loved to walk in the woods
and pray all day long holding a wooden cross he himself had made.

After completing elementary education, he worked as a carpenter, in Konitsa,
until the time of his military service. As a man of prayer, he was also a
very sensitive and loving person. When someone passed away and he was
assigned to make the coffin, he never accepted money from the relatives. In
doing so, he was contributing, in his own way, in easing their pain and
sorrow.
In 1945, he was drafted in the army, where he was distinguished for his
ethos and bravery. He always wanted to be in the front line, or take part in
the most dangerous operations, as he wished to put his own life into danger
first. He was especially concerned about his fellow soldiers who were
married and had children. He used to tell them: “You have your wife and
children waiting for you, whereas I have no one; I am free.” Many times, he
nearly lost his life in order to save someone else’s. For the most part of
his military service, he served in the department of communications. In
1949, he was discharged from the army.

The first years of the Elder’s monastic life

After the end of his military service, he immediately left for Mount Athos
as he had already decided to become a monk. He only stayed for a few months,
however, because his mind was preoccupied with the future of his sisters who
were still unmarried. So, he left to return to his family for just a short
while.
In 1950, he went back to Mount Athos. He spent his first night at the cell
of St. John the Theologian which belongs to the Great Lavra Monastery
situated close to Karyes. Then, he went to the Skete of St. Panteleimon at
the cell of the Entrance of the Holy Theotokos, where Father Cyril resided,
a very spiritual and virtuous ascetic. Later on, Father Cyril became the
abbot of Koutloumousiou Monastery.

Father Cyril’s conscientious efforts in fasting and long vigils greatly
benefited young Arsenios, who wished to stay by his side for the rest of his
life. Unfortunately, circumstances did not permit him to do so. Father Cyril
sent him to Esfigmenou monastery, a very hospitable one, which had not yet
been involved in the old-calendar movement. He first set his foot there in
1950 and in 1954 he was tonsured a monk. His new name was now Averkios.
Young Averkios displayed great zeal in practicing obedience. When all the
monks were involved in various communal tasks, he tried to remain alone and
quiet, in order to be able to pray. For instance, when everyone was working
in the olive groves, he would stay a hundred meters away, conscientiously
completing his task, while at the same time he was in a state of spiritual
contemplation.

He thoroughly studied the lives of the saints of our Church, the Gerontikon
(a collection of brief stories and wise sayings of the desert Fathers) and
the book of St. Isaac the Syrian; he always kept his book by his bedside,
under his pillow. When Averkios completed his task (assigned by the
monastery), he did not go to his cell to rest. Instead, he helped the rest
of the monks to quickly finish their own tasks. He could not tolerate the
privilege of enjoying the peace and quietude of his cell, while the others
were still working late. He offered his services to the weakest ones and
avoided those who were wasting time in useless tasks. He loved everyone
without distinction and humbly obeyed all of them always considering himself
the least important.

Averkios did not trust his own judgment or will. He unhesitatingly asked his
spiritual father for advice on all matters. He prayed to God to always
enlighten him, so He would guide him according to his own will.
His heart was full of gratitude, as he always thought about all the good
deeds God was doing for him and the rest of the world. His love for God,
originating from his inner gratitude, was continuously growing along with
his effortless, unceasing prayers. The sole aim of his heart was to
thankfully respond, even in the least, to God’s benevolence. He believed
that the grace of God was the only cause of every good; for every evil, he
blamed himself out of his deep sense of humility. When he saw someone
falling into sin, refusing to repent, or having no faith in God, he thought:
“It is my fault that one of my brothers has found himself in this difficult
situation. If I were acting according to Christ’s will, then He would listen
to my prayers and my brother wouldn’t be in this unpleasant state; my
wretchedness is causing my brother’s misery.” He always thought this way and
tried to make the world’s problems his own. He constantly prayed to God to
help all the people who, as he humbly thought, suffered due to his own
negligence and spiritual indolence. God, who listens to all humble people,
always responded to Averkios’ prayers that gushed out of his burning heart;
a heart full of gratefulness and humility.

Averkios liked visiting elders and spiritual fathers, who were full of grace
and the Spirit of God; he loved to ask for their blessing and listen to
their spiritual advice. His pure and childlike soul embraced, without any
doubts or hesitation, whatever he heard from these elders, the so-called
“beautiful flowers” of the Virgin Mary. He wholeheartedly believed in them,
and never examined their words by passing them through the sieve of his own
logic. Instead, he faithfully followed their advice by humbly giving up his
own way of thinking or logical investigation. He very well knew that one
must not try to use his common sense to understand spiritual matters; it is
like trying to grasp air with human hands.

While he was still young, he visited many monks, and like a bee he collected
their “spiritual pollen” so that he may produce later on his own “spiritual
honey”, which many of the people in grief were able to taste.
In 1954, circumstances (as well as his spiritual father’s advice) led him to
leave the Monastery of Esfigmenou to go to Filotheou Monastery, where his
uncle was also a monk. The monastery was then idiorrythmic. Averkios became
the disciple of Father Symeon who was a very virtuous man. In 1956, Father
Symeon gave Averkios the small schema and his new name, Paisios, in honor of
Archbishop Paisios B’ the Caesarean who also came from the town of Farasa in
Cappadocia.

In Filotheou Monastery, he became acquainted with Elder Augoustinos, the
ascetic, who resided at the cell of Filotheou Monastery “The Entrance of the
Holy Theotokos.” His simple-heartedness and humility greatly benefited the
Elder.
Elder Paisios continued his zealous spiritual struggle and always assisted
the monks in the monastery in any way he could. Following is an incident
indicating the Elder’s strong desire to constantly assist the others. One of
the monks had committed a sin but was embarrassed to confess it. As a
result, he withdrew to himself, and being in despair, he started thinking of
committing suicide. The Elder foresaw his situation and tried to help him.
One day, he found him alone and started telling him about his own sins,
mentioning on purpose, the same sin he had fallen into. Unfortunately, the
monk reacted negatively to the Elder’s effort to make him go into
confession. Instead, he started going around the monastery telling everybody
that Paisios, whom you love and praise, is a very sinful person, and
reported word by word whatever the Elder had told him. Father Paisios, of
course, did not try to find excuses for himself, and the monks, who
understood his loving and caring intentions, justified his act and praised
him for it.
He strove daily for the purification of his soul. He did not ask anything
from God, as he very well understood that God had given him, through the
mystery of Holy Baptism, the most precious thing in the world, the grace of
the Holy Spirit. He was not jealous of the talents and gifts of others, as
he knew that the same ones were also given to him by God through Holy
Baptism. He was not proud for them either, because even though he knew he
had these gifts, he admitted they were gifts of God’s grace in him through
his zeal and humility, and make it function the soonest possible. For this
reason, he constantly looked after the purification of his soul.

He erased every trace of evil thoughts or negative dispositions from his
soul and grew in their place good and positive ones. It was fascinating to
see how, without any efforts, he always developed good and positive thoughts
for every kind of situation, no matter how difficult and complicated it was;
for he allowed God’s grace, which “is not irritable or resentful” (1Cor
13:4) to act on his behalf. He could then skillfully cover the faults and
mistakes of other people, as it is clearly shown in the following incident:
In one of the monasteries, there was a monk who was spreading around deluded
stories. The visitors, who heard the stories, were scandalized and asked the
Elder: “Father Paisios, one of the monks in this monastery is saying weird
stories. What exactly is going on?” The Elder promptly answered: “Be careful
not to judge others, because our brother is a pious one; when the monastery
has visitors, he pretends to be a fool for Christ, so God will reward him.”
The Elder’s answer calmed the visitors down.

His kind heart was gradually embracing and protecting everybody in the same
way God tactfully covers up all our sins, so they are not exposed to the
rest of the world. While he was at Filotheou Monastery, he used to visit
Father Cyril in his Skete and seek his advice on various subjects. Father
Cyril, with the help of God’s grace, had greatly assisted the Elder. Very
often, he used to give solutions to his problems, before the Elder had even
had the chance to discuss them with him. He was almost always “informed” by
God of his arrival and had the answers ready. Sometimes, he had even found
the answer in one of his books, and had underlined it to show it to Fr.
Paisios upon his arrival. The Elder expressed his admiration and after
asking for his blessing, he left full of joy and spiritual profit.

In 1958, the Elder was asked to leave Mount Athos and go to Stomio, in
Konitsa, to assist with the protection of the area against protestant
proselytism. As he felt that this was truly God’s will, he left for Stomio
where he stayed at the Monastery of Nativity of the Holy Theotokos. With the
help of God’s grace, he offered assistance to many people. In 1962, for
spiritual reasons he departed for Sinai, where he stayed at the cell of
saints Galaktion and Epistimi and spiritually nurtured many people in the
area. The Beduins loved him very much. He used to work many hours during the
day carving wooden articles. After selling them, he bought food and gave it
to them.
In 1964, he left Sinai and returned to Mount Athos where he settled down at
the Skete of Iviron, at the Archangels’ cell. In 1966, he fell ill and was
hospitalized for a few months in PapaNikolaou Hospital in Thessaloniki. He
was operated on and a large section of hislungs was removed.

His acquaintance with
the Convent of St. John the Theologian

At this point, I would like to describe how God’s providence led Father
Paisios to become acquainted with the nuns of the Convent of St. John the
Theologian. The Elder was in great need of blood for his surgery. He had no
relatives by his side (as he himself wished) and a group of novice nuns
donated as much blood as he needed. He was very grateful for their support.
Wishing to express his deep gratitude, he used to say that their kind
support resembled a woolen sweater embracing his bare flesh; he wished to
take it off and offer it to them in return, as an expression of his
heartfelt gratitude.
He sympathized with the nuns who were facing insuperable problems in their
effort to build their convent. So, he personally took the initiative to find
a suitable area for its construction. He offered his assistance in every way
he could; along with the building’s foundations, he also laid its spiritual
foundations by giving instructions for the proper functioning of the
convent. Thus, the Elder established a strong relationship with the Convent
of St. John the Theologian and remained by its side until his death. By the
end of 1967, he went to Katounakia in Mount Athos, where he settled down at
the cell of Ypatios of Lavra. Living alone in this deserted area, many times
he experienced God’s presence and consolation, which contributed to his
spiritual growth, enabling him to comfort thousands of people in pain.

At Stavronikita
Monastery

In 1968, Father Paisios went to Stavronikita Monastery, where he assisted in
its renovation by offering labor work as well as spiritual advice. In the
Holy Cross cell of Stavronikita Monastery, located near by, lived Father
Tychon, the ascetic, who was also a spiritual father. (Fr. Tychon, the
ascetic, who was also a spiritual father. (Ft. Tychon was born in 1884 in
Novia Mihaloska of Russia. He was a very gifted man and lived a strict
ascetic life). Elder Paisios often visited him for spiritual advice and
helped him with the service of Divine Liturgy by serving as chanter. Quite
frequently, the service was in spiritual contemplation, which sometimes
lasted half an hour. He saw, as he himself confessed, the orders of the
angels, the Cherubim and the Seraphim glorifying God. Father Tychon tonsured
Elder Paisios and gave him the Great and Angelic Schema.
When Father Tychon’s life was coming to an end, (ten days before he passed
away), he asked the Elder to stay by his side and take care of him. Paisios
served Father Tychon with great self-sacrifice, offering him anything he
could to comfort him. Father Tychon used to tell him: “Paisios, our love is
precious. My sweet Paisios, our love, my child, will last unto the ages of
ages.” He asked him to stay in his cell after his death and promised that he
will visit him every year. Father Tychon fell asleep on September 10, 1968,
two days after the celebration of the Nativity of the Holy Theotokos, as he
himself had predicted, being well equipped and ready for his journey to
eternity.
Father Paisios settled down at the cell of the Holy Cross, according to the
wish of Father Tychon, where he stayed until 1979.

At Panagouda cell

On May 13, 1979, Father Paisios went to the Monastery of Koutloumousiou
where he registered as a monk. He settled down at its hermitage, Panagouda
(Nativity of the Holy Theotokos) after it was converted into a cell.
While living in Panagouda, the Elder assisted many troubled souls. All day
long, from dawn to sunset, he gave advice to people, consolation and
solutions to their problems, took away their sorrow and filled their souls
with faith, hope and love for God. He dedicated the day to people and the
night to God. He managed to rest only during the early morning hours, for
2-3 hours, so he would be able to survive through the day’s fatigue. During
the night, he spent quite some time reading the letters he received by the
dozen on a daily basis.
The Elder was very distressed by the content of the letters and by what the
visitors used to tell him. Almost always, people spoke about broken
marriages, mental illnesses or deaths caused by cancer. Elder Paisios was
transformed into a spiritual magnet drawing out the sorrow of people in
grief.
The mental fatigue and pain of his visitors, his extremely sensitive soul,
his physical exhaustion arising from the many daily visits, as well as his
unceasing prayers contributed to his gradual physical weakness and
vulnerability to various illnesses.
The illnesses of the Elder

The serious problems of the Elder’s health began in 1966. As mentioned
above, Father Paisios suffered from a disease of the respiratory system
which made him very weak. The constant visits of the people, the heavy load
of their problems and worries, which he always carried on him as if it were
his own, but also the physical fatigue of the hospitality duties, resulted
in his exhaustion. He had very few hours left to rest during the day as he
dedicated the night to praying.
The Elder made small icons using a metallic mould that he himself had
carved. He gave these icons (The Crucifix, the Holy Theotokos, St. Arsenios
of Cappadocia) to the visitors as a blessing. This task was an additional
burden to his already tight schedule, especially when he was using the press
that required a lot of physical effort; as a result, he developed hernia. He
systematically refused to be operated and tried to invent his own ways to
relieve the pain, which were not very successful. He suffered when he was
sitting down, but even more so, when he was standing up. When I was at the
Convent of St. John the Theologian in Souroti, I remember once that he
remained standing up for hours, so everybody could come by and take his
blessing. He did not sit down even when he had turned pale and was sweating
out of extreme pain. For five years, he endured with exemplary perseverance
the painful disease of hernia, thus demonstrating in practice the great
virtue of patience to both laymen and the clergy.
When a group of close friends, who were doctors, visited him in Souroti,
they literally kidnapped and took him to the hospital to be operated.

The last illness of the
Elder

Since 1988, Father Paisios was facing rectal problems. In 1993, during the
period of the Great Lent, he was very weak as he was fasting strictly. He
could not get any rest during the night due to the unbearable pain and
constant bleeding. Although he told the visitors he was very ill, many
insisted to see him. He felt so exhausted that he sometimes fainted.
Ignoring the poor state of his own health, however, he accepted to see his
visitors and relieved them of their grief.
When I was at the monastery, I undertook some nursing duties. One day, I
went to the Elder and told him: “I brought you some vitamins and iron
tablets. I believe these will help raise your hematocrit.”
He answered: “Father, vitamins won’t do me any good as my blood is in a very
poor condition.” And then he added jokingly:
“Besides, Father Theoklitos is in need of large amounts of iron, for he is
doing some construction works in the monastery. I do not wish to put him in
a difficult situation by taking away from him all the iron. As I understand,
iron is useless for me; what I really need now is steel.”
He stood up laughing, took a glass of water and dropped in an effervescent
vitamin tablet and said: “My experience with medicine is a very negative
one, so I do not wish to start taking pills again. I am willing, however, to
take one’s advice on what to do protect myself, and I will indeed be very
grateful to him.”
When the effervescent tablet was dissolved, he took again the glass and
added laughingly: “Everything will be taken care of once I am buried in the
ground!” He shook the glass as if to propose “in good health”, but instead
made the following wish: “Let’s all rest in peace, Father!”
While listening to the Elder’s words, I knelt by his side and begged him to
go to Thessaloniki to have some medical tests done in order to diagnose his
disease. The Elder asked me to stand up and said: “Listen, Father. My
health’s condition is a great benefit to my spiritual life and I do not
really wish to alter it. These are the reasons why I do not wish to go to
Thessaloniki for medical tests:
1) Christ knows the condition of our health. Since he is the best doctor, we
should have trust in him. If it is for our own benefit, He will act
accordingly and cure our illness.
2) Since I believe that I have developed a tumor in my intestine, it is best
to leave it as it is; otherwise, if we “play around” with it, it will get
worse.
3) In our days, everybody suffers from three things: cancer, mental
illnesses and divorce. The dozens of letters I receive every week talk about
these problems. “I do not suffer from any serious mental illness,” he used
to say laughingly; I have nothing to do with marriages and divorce. At
least, let me suffer from cancer as a consolation to people in distress.
Things do not look too good when everyone in the world is in pain and sorrow
and one of us has nothing to worry about. Now, thank God, everything is just
fine.
4) God is deeply moved when someone, who has cancer or some other serious
problem, does not complaint about it, but instead prays for his fellow men.
Then, one may dare say to Christ: “You see, I am not asking any help for
myself, but please do help the others.” And God does help. So, my Father, do
not worry too much about me.”

During the Great Lent of 1993, Father Paisios had a tendency to faint due to
his low hematocrit. Often, while standing up he fell, unconscious. But he
did not despair and faced his illness with great patience, perseverance and
courage.
One Sunday, he asked a priest and two other monks to come and serve the
Divine Liturgy of St. Basil the Great. Although he was very weak, he was
assisting the priest in the Holy Altar. As he was standing at his stasidion
(church seat) praying, suddenly he developed difficulty in breathing and
started trembling. Then, he lost his balance and almost fell down
unconscious, but fortunately the monks managed to catch him in time. They
lay him on the floor where he remained unconscious for a few minutes. After
a while, he recovered and they helped him get back to his seat. When they
tried to lower the stasidion, so he could sit, he refused to do so. He was
standing up during the whole service, even though his face was as pale as
the pure candle. He was distressed because his health condition did not
permit him to receive Holy Communion. After a while, he fainted again. When
he recovered, they forced him to go and lie down, but he refused; not only
he did not lie down, but he also refused to stand at the stasidion, and he
continued to stand up. In a little while, he went to prepare the zeon, and
for the third time he fainted. When he recovered, he asked: “Is the zeon
ready?” completely disregarding the incident. He decided not to receive Holy
Communion, as he was afraid he might vomit.

When the service was over, the monks sat in the small guestroom to have a
sweet and Father Paisios (as usually) went to his cell to light up the oil
candle. He stood on a stool- because the oil candle was high up- and the
next thing they heard was: “Oh, Virgin Mary” followed by a loud noise. They
were frightened and ran inside to see what was going on. They found him
lying on the floor unconscious. When he recovered, he told them to leave.
They said: “Father Paisios, how can you stay alone after having fainted so
many times?” He answered: “There’s nothing to worry about! Go now, I feel
better.”

The monks obeyed and left, being very concerned about his well-being. This
situation went on until October 1993. He had constant hemorrhages, fainting,
a tendency to vomit; in addition, the pain in the intestine made it
difficult for him to sit down.
October 22 (November 5 according to the new calendar) was his last day on
Mount Athos; he left and went to the Convent of St. John the Theologian in
Souroti to be present at the vigil service of November 10 performed in
honour of St. Arsenios. He stayed at the convent for a few days, as he
always used to do; when he was ready to depart for Mount Athos, the doctors
diagnosed the presence of a tumor the size of a small orange in the last
section of the rectum. They decided he should undergo radiation therapy to
reduce its size and then be operated. The CT-scan confirmed the metastasis
of cancer in the liver and lungs. Despite these findings, the operation was
considered necessary in order to prevent the total obstruction of the
intestine by the existing tumor.

Around 1:30 p.m., when the operation was completed, the Elder was taken to
the Intensive Care Unit. Only very few people were allowed to visit him. We
remained by his side until he regained consciousness. He opened his eyes for
a short while and then fell asleep again. When he finally woke up, I asked
him: “How do you feel?”
He answered trying to smile: “Don’t you see, like an astronaut.” (He had an
oxygen mask on his face, intravenous serum in his two arms, the wires of the
cardiograph on his chest, a nasal-gastric catheter in his nose, a urinary
bladder catheter, and a special converter for the measurement of the partial
oxygen pressure).
With great effort, he continued: “I was also given a medal, and he pointed
to his chest where the wire of the cardiograph had been installed; but I
don’t really know the rank I was given. Am I a colonel or a general?”
Then he turned around to an old friend, a doctor, who had been greatly
benefited by the Elder, and asked him: “Costa, what did they finally find
inside me? Are there any metastases as the tomography indicated?”
“Yes, Father,” the doctor answered. “The liver as well as the lungs have
been affected.”
“I don’t mind where the metastases are as long as this remains clean.” (And
he pointed to his head).
He had a short discussion with the doctor and when he left, I stayed alone
with him.
Among other things, he told me: “Honestly, my Father, if the hemorrhage
could stop for just a couple of hours so I could be present at the service
of the Divine Liturgy, I wouldn’t be bothered at all. By the way, I just
recalled that I had asked God to make me suffer from cancer.”

I had some personal problems that Father Paisios knew about. I was deeply
moved by the fact that in spite of his post-operative condition and
unbearable pain, he tried to find solutions to my problems. He did the same
thing for everyone else, disregarding the state of his very poor health. One
could feel the sincere love he felt for all.
Many people were distressed, because they could not visit him at the
hospital. The reason was not because the Elder wanted his peace and
quietness, or he did not wish to see his visitors; being a monk with a very
sensitive and discreet soul, he did not want to accept people’s consolation
and comfort, while the patients next to him had no one by their side.
Moreover, he did not wish to disturb the hospital’s daily routine, as some
doctors disliked the coming and going of many visitors.

He used to say to those who informed him that someone is waiting to see him
outside: “Visits are of no use to the patient. Peace and quietness are.”
He remained at the hospital for ten days, and then was transferred to the
Convent of St. John the Theologian for recovery. In the meantime, the
doctors informed him that the prognosis was not so good, and his lifespan
was not more than four months. When the Elder heard about it, he said
smiling: “Do I have to wait for that long? Can’t it be earlier than this?”
He suffered from acute pain, which at times was getting unbearable. He
endured with exemplary patience and joy the terrible pain, thinking as he
used to say, of the martyrdom the holy martyrs suffered for the love for
Christ- while he suffered only in order to recover!
Father Paisios had irrevocably decided to return to Mount Athos. He had set
his departure for Monday, June 13. Meanwhile, he developed high fever with
difficulty in breathing and was forced to cancel his trip. His health
condition was gradually deteriorating. According to a scan, the metastasis
now occupied the biggest part of the liver which was significantly swollen.
Every now and then, he had to use an oxygen mask to facilitate his
breathing.

As time went by, his anorexia and difficulty in breathing were steadily
increasing, as well as his abdominal pains, which were now becoming more
acute and frequent. On top of all this, he periodically developed high
temperature and serious tachycardia; his abdominal meteorism created great
discomfort, as he could not comfortably lie in bed. During all the stages of
his illness, he never ceased repeating that we must be patient, while his
very own patience was an excellent example to all of us.

Towards the end of June, the doctors informed him that he had about 2-3
weeks left. On Monday, July 11, on St. Ephemia’s day, Father Paisios
received Holy Communion for the last time, kneeling in front of his bed.
During the last 24 hours, he was very serene, and even though he suffered,
he did not complain at all. He did not wish to take any more medication. The
only medicine he accepted was cortisone, because, according to the doctors,
it would not prolong his life span, but it would only give him some
strength. On Tuesday, July 12, Elder Paisios humbly and peacefully rendered
his soul to God, whom he had deeply loved and served since his early
childhood.