July 8, 2018 | The 23rd Times

Your Spirit Finds Joy in Communion

God desired to nourish our spirit, so He gave us His Bread, the Eucharist, announced by Holy Scripture: “He will feed them with the Bread of life and understanding.”

Now, there are no greater joys on earth than the joys of the spirit. Contentment of heart is less lasting because it is based on feeling, and feeling is apt to be inconstant. True joy is of the spirit and consists in the quiet knowledge of the truth.

The light-minded and coarse of soul enjoy nothing spiritually. Even pious souls that lack recollection will never experience spiritual joys. Frivolity of spirit is the greatest obstacle to the reign of God in the soul. If you wish to taste the sweetness of God and enjoy His presence, you must lead a life of recollection and prayer. Even so, your meditations will never yield true happiness if they are not based on Communion, but will only leave you with the sense of perpetual sacrifice.

Jesus Christ exercised the prerogative that was His to give us experience of true joy through Himself alone. The soul that only seldom receives Communion gives God no opportunity to dwell in it in a completely efficacious way. The one, on the contrary, that receives Him frequently will be longer and more often in His presence and, seeing Him and contemplating Him freely, will learn to know Him well and will end by enjoying Him.

In Communion, we enjoy our Lord in our Lord Himself. It is then that we have our most intimate communion with Him, a communion from which we gain a true and profound knowledge of what He is. It is then that Jesus manifests Himself to us most clearly. Faith is a light; Communion is at once light and feeling.

This manifestation of Jesus through Communion enlightens the mind and gives it a special aptitude for discerning more and more clearly the things of God. Just as the elect receive the power to contemplate the being and the majesty of God without being blinded, likewise Jesus, in Communion, increases our ability to know Him, and to such an extent that there is a vast difference in a person before and after Communion.

Take a child before his First Communion; he understands his catechism in the literal sense, word for word. But after Communion, his mind is, as it were, transformed; the child understands then, and feels, and is eager to know more about Jesus Christ. He is fortified and disposed to hear whatever truths you teach.

Can you explain this phenomenon? Before Communion, you hear about Jesus Christ and you know Him; you are told of His Cross, of His suffering. Doubtless you are affected and are even touched with compassion. But let these same truths be presented to you after you have received Communion, and oh, how much more deeply your soul is moved! It cannot hear enough; it understands much more perfectly. Before Communion, you contemplate Jesus outside you; now you contemplate Him within you, with His own eyes!

It is the mystery of Emmaus re-enacted. When Jesus taught the two disciples along the way, explaining the Scriptures to them, their faith still wavered, although they felt inwardly some mysterious emotion. But by their participating in the breaking of the bread, immediately their eyes were opened, and their hearts were ready to burst with joy. The voice of Jesus had not sufficed to reveal His presence to them. They had to feel His Heart; they had to be fed with the Bread of understanding!

Second, this joy of spirit, this manifestation of Himself that Jesus gives us by Communion, awakens in us a hunger for God. This divine hunger draws us into the sweetness of His Heart, into the sanctuary of His Spirit. More by impression than by reason, it gives us knowledge of Him. It gives us a powerful attraction to the Eucharist and everything connected with it and enables us to enter with ease into Jesus Christ.

This ease, this attraction, mysterious to some extent, is the special grace of Communion. It is the spirit of kinship with God. From where, do you think, does that similarity of feeling, of acting, of morals in a family come, if not from family spirit, from family love, which unites all members in mutual affection? Such is the bond of earthly kinship.

Through Communion, we gain entrance into the love, into the Heart, of our Lord; we catch the spirit of His love, His own understanding, His own judgment. Is not the first grace of Communion, in fact, a grace of recollection that enables us to penetrate into Jesus Christ and commune intimately with Him? Yes, intimately. One who does not receive Communion knows, by faith, only the vesture, the outward appearance of our Lord. We can know Jesus Christ well only by receiving Him, just as we perceive the sweetness of honey only by tasting it. We can say, then, with a great saint, “I am more convinced of the truth of Jesus Christ, of His existence, of His perfections by a single Communion than I could be by all the reasoning in the world.”

Listen to our Lord a little after Communion. This is not the time to seek, but to enjoy. This is the time when God makes Himself known through Himself: “And they shall all be taught of God.” How does a mother teach her little child what endless love and tenderness she has for him? She is content to show by her devotion that she loves him. God does the same in Communion. Remember that one who does not receive Communion will never know the Heart of our Lord or the magnitude of His love. The heart makes itself known through itself alone; we must feel it beating.