Jeff Derksen

On Jeff Derkson and Louis Cabri

In “Immanence and Affect in Post-Avantgardism: Imagining the Social Subject,” Jeff Derksen and Louis Cabri argue that the contemporary social forms through which “the revolutionary imperative” (Neil Smith) expresses itself compel avant-garde poetry to rethink its historically inherited modes of address, formal organization, and function.

Short Range Poetic Device was a four episode radio show of discussions with and readings by poets, hosted by Stephen Collis and Roger Farr, as part of the alternative media resistance to the 2010 Winter Olympics in Vancouver, British Columbia, February 12-28, 2010.

Short Range Poetic DevicePoetry and Poetics Streaming Against the TotalityVivo Media Arts, Vancouver, British Columbia, February 16-17 and 23-24, 2010

Fred Wah, "Race, to go"

Lisa Robertson, Jeff Derksen, and Bob Perelman joined Al Filreis to talk about a poem in a sixteen-poem series by Fred Wah going under the title “Discount Me In.” That series and several others were brought together in a book called Is a Door. Our poem, “Race, to go,” is the first — a proem of sorts — in the “Discount Me In” group, and we have occasion during our discussion to talk about the several valences of discounting. I don't count. The census misses me because I fall between the cracks in racial categories. The neo-liberal moment has cheapened me. Both positively and negatively racially charged language around food, freely punned and intensely oral, turns casual by-talk into rebarbative backhand (creating an effect distinctly pleasurable) and brings into the poem the entire story of official Canadian multiculturalism.

Fred Wah, 'Race, to go'

Lisa Robertson, Jeff Derksen, and Bob Perelman joined Al Filreis to talk about a poem in a sixteen-poem series by Fred Wah going under the title “Discount Me In.” That series and several others were brought together in a book called Is a Door. Our poem, “Race, to go,” is the first — a proem of sorts — in the “Discount Me In” group, and we have occasion during our discussion to talk about the several valences of discounting. I don't count. The census misses me because I fall between the cracks in racial categories. The neo-liberal moment has cheapened me. Both positively and negatively racially charged language around food, freely punned and intensely oral, turns casual by-talk into rebarbative backhand (creating an effect distinctly pleasurable) and brings into the poem the entire story of official Canadian multiculturalism.

The 2010 Winter Olympics in Vancouver, Canada

A much-photographed, controversial mural by artist Jesse Corcoran at the Crying Room Gallery in Vancouver

Jules Boykoff

As a youngster I had unequivocally positive feelings about the Olympics. In part this was because I grew up in Madison, Wisconsin where winter sports were bigger than Jesus. During the 1980 Winter Olympics, which took place in Lake Placid, New York, I cheered mightily for fellow Madisonian Eric Heiden as he won five gold medals in speed skating, yelping at the tv screen as he swirled elegantly around the rink. This brought the poet out of ABC’s Keith Jackson who later described him as “a spring breeze off the top of the Rockies.” My parents even got me a stylish Eric-Heiden-esque rainbow hat, which I wore with great pride. (Later I attended Madison West High School where Heiden also went). That same Olympics the US hockey team won the so-called “miracle on ice.” The moment the hockey team won the gold-medal game is etched in the chalk and bones of my then-10-year-old mind. I remember the unbridled exhilaration pumping through my little body.

If we push the uncritical romantic views of the outsider artist aside, it’s difficult not to read Henry Darger’s In the Realms of the Unreal as embodying the dynamics of an abuse narrative. His epic uses multiple mediums: newspaper clippings, stenciled drawings, watercolor paintings, and narrative fiction to depict a child slave rebellion against their Glandelinian overlords. The heroines of Darger’s allegory of Christian martyrdom are the Vivian girls, rendered by the author in a range of disturbing, one-dimensional fashions: the girls are shown, by turns, adventuring through idyllic, Edwardian landscapes, and falling prey to the grotesqueries of absolute violence, hanged in a field or strangled. Notable is that Darger often draws male genitalia on the little girls, a fact overlooked by many as mere curiosity. John Ashbery encountered Darger’s work in the 1990s and this encounter inspired the corresponding long poem, Girls on the Run. In Darger’s simplistic world, the girls are unquestionably moral and good and the author gives them no room to deviate from their characterization, which feels particularly misogynistic.

If we push the uncritical romantic views of the outsider artist aside, it’s difficult not to read Henry Darger’s In the Realms of the Unreal as embodying the dynamics of an abuse narrative. His epic uses multiple mediums: newspaper clippings, stenciled drawings, watercolor paintings, and narrative fiction to depict a child slave rebellion against their Glandelinian overlords.