better
light a candle than curse the darkness

Emotional Intelligence, Muslims, and Eid Al Azha[First Ten Days of Dhul Hijjah leads a Muslim towards perfection] - Part-2 on a series on Emotional Intelligence

... Shakeel Ahmad (shakeeluae@gmail.com)

Everybody
who knows even a bit about Eid Al Azha also knows that it is a
celebration that strengthens a Muslim's resolve to sacrifice, in the
way of Allah, that which he may love the most (commemorating Ibrahim
Alaihis Salam’s readiness to sacrifice his most beloved son who was a
gift from God in an age when no one could even dream of becoming a
father). This sacrifice on the day of Eid-Al-Adha is preceded by
disciplining of Muslims to a life of giving (sacrificing) during the
first nine days of Dhul-Hijjah, and a strict training (to internalize
the attribute of sacrifice) for those who have proceeded to perform
Hajj.

One could
become ready to sacrifice the most precious resource like time, the
hard-earned money, the opportunities of perceived enjoyment like
watching TV serials or movies, etc., only when one is aware of one's
physical self (self awareness), one's emotional self (emotional
literacy), has the kind of feelings for others (empathy and compassion)
that makes him think of the benefits of others as well, and could
allocate one's resources, feelings, emotions wisely (balance). The four
attributes essential to master for high EQ (measure of Emotional
Intelligence or EI: refer to Part-1 of this series, in BaKhabar's September issue)
are, thus, essential for nurturing a culture of
sacrifice, and vice versa. We can, therefore, conclude that Emotional
Intelligence is
an essential characteristic for selfless sacrifice, that is, for anyone
who is willing to sacrifice, for the sake of God, without any apparent
worldly return in sight.

The
importance of the first ten days of Dhul-Hijjah need no elaboration
beyond mentioning the fact that Allah swears by these ten days in Quran
(89:1-2). From various sources of hadith and fiqh, we know that these
ten days could train us in developing a habit of sacrificing for the sake of
Allah and Allah’s creatures, practicing the essential elements of
Emotional Intelligence as commanded by Allah. What
constitutes sacrifice? Physical sacrifice could include acts of giving
away what we possess, like money (charity), or what we perceive as
possessing, like time (spending on good deeds other than charity).
Emotional sacrifice could include letting the calls of emotions
subside, like controlling anger against an offence, or forgiving
someone even for an act against which permission to take revenge in
equal measure is permitted. Patience could be considered another
emotional sacrifice, for example, not seeking an immediate return for
an act of benevolence. Without patience and perseverance, there can be
no forgiveness or tolerance. Spiritual sacrifice could include
worshipping God -it requires sacrificing one’s ego and desires,
submitting unconditionally one’s entire self before an unseen entity.
We
have now arrived at some elements of sacrifice (physical, emotional,
and spiritual that could be seen in worship of the creator,
forgiveness, patience, charity, good deeds) that we could examine to
see how Quran and Sunnah commands us to internalize in order to make a
success of our lives.Ibn
‘Abbaas (Radhi Allaho Anhu) reported that the Prophet (Sallallaho
Alaihe Wasallam) said: "There are no days in which righteous deeds are
more beloved to Allaah than these ten days." The people asked, "Not
even jihaad for the sake of Allaah?" He said, "Not even jihaad for the
sake of Allaah, except in the case of a man who went out to fight
giving himself and his wealth up for the cause, and came back with
nothing." (Sahih Bukhari, 2/457).These
ten days include the Day of ‘Arafaah, on which Allaah perfected His
Religion. Fasting on this day will expiate for the sins of the year
before, and the year after. These days also include the Day of
Sacrifice (Eid Al-Adha), the greatest day of the entire year and the
greatest day of Hajj, which combines acts of worship in a way unlike
any other. Scholars have recommended to race in good deeds during
all of these ten days, apart from indulging in worshipping, seeking
forgiveness,

fasting, etc. Acts of good deeds
involve being generousin giving (charity or sadaqah) to others and
reluctant in demanding from others. These ten days of intense training
could make it easy for them (acts of the ten days) to become our habit for the rest of the
year. And this training, year after year, could soon internalize them
to become a part of our personal character. Muslim, as a nation, after
nurturing these characteristics could become leaders of the society and
role models, worthy of emulation by others, exactly in contrast to the
image they carry now.

Let us now take a look at reference from Quran and Sunnah for some of these elements.Forgiveness:
In the conquest of Makkah Al Mokarrama, by the prophet Muhammad (PBUH),
we see the greatest example of forgiveness which has no parallels in
the history of mankind. Almost the entire population that tormented and
tortured not only the Muslims but their prophet as well, for thirteen
long years, who fought wars against Muslims and killed the noblest
among them, were forgiven. In this is the model of forgiveness for
every Muslim to follow.[Quran, 42: 40-43] The
recompense for an injury is an injury equal thereto (in degree): but if
a person forgives and makes reconciliation, his reward is due from
Allah … The blame is only against those who oppress men and wrong-doing
and insolently transgress beyond bounds through the land, defying right
and justice: for such there will be a penalty grievous … But indeed if
any show patience and forgive, that would truly be an exercise of
courageous will and resolution in the conduct of affairs.What act of forgiveness could be better than to give up our legitimate right to kill for the killing of a sibling!Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Charity
does not in any way decrease the wealth, and the servant who forgives,
Allah adds to his respect, and the one who shows humility Allah
elevates him in the estimation. (Sahih Muslim, 32:6264)
Patience:
The holy Quran and the books of ahadith are full of commandments in
favour of patience, and all of us can easily recall “innallahe
maás-sabereen”or “Allah is with those who have patience” (e.g., 2:153;
2: 249; 8:46; 8:66, etc.). Who is better than the one who has Allah on
his side?

Charity: Throughout Quran, Allah commands us to give, in various forms, e.g., “Those
who (in charity) spend of their goods by night and by day, in secret
and in public, have their reward with their Lord: on them shall be no
fear, nor shall they grieve.” [2: 274] Along with prayer, we
find the mention of charity in many verses (e.g., 2:277, 4:77, 4:162,
5:12, 22:78, etc.). Promised returns are such that no worldly
investment can beat, e.g. Narrated Abu Huraira: Allah's Apostle said, "If
any one of you improve (follows strictly) his Islamic religion then his
good deeds will be rewarded ten times to seven hundred times for each
good deed and a bad deed will be recorded as it is." (Sahih Bukhari, 2:40)

Good Deeds:
Like charity, good deeds are commanded throughout Quran, as if they be
the core theme of Allah’s Book. Most striking is their strong
connection with Eiman (faith), that is, good deeds have no value (for
akhirah) without eiman, and eiman is incomplete without good deeds –
both being mentioned together, in no less than sixty verses of Quran
(e.g., 2:25, 2:62, 2:82, 2:277, 4:124, 17:19, etc).

Using Intelligence
(wisdom, hikmah, etc), the important constituent of Emotional
Intelligence is similarly commanded throughout the holy Quran (e.g.,
8:20-23; 7:179, 22:46, etc.). Phrases like “hearts wherewith they
understand not” (Quran, 7:179), or “Reasoning by hearts” (Quran,
22:46), all by themselves, hold all that we could perceive as
“emotional intelligence”.

From
the above discussion, we see that
through the first nine days of Dhul Hijjah, the training by various
means of sacrifice a Muslim is prepared to sacrifice, on the tenth day,
an animal that is dearest to him (best of domesticated prescribed
animals). This ten day training extended to the whole year can make a
Muslim what he is supposed to be, an emotionally intelligent person
possessing all the attributes that raise his EQ to the highest possible
levels, and bring him closer to Allah.
To read Part-1 of this series, click here [Emotional Intelligence, Ramadan and Muslims].