President Barack Obama said the U.S. government is examining ways to reroute an oil pipeline in North Dakota as it addresses concerns raised by Native American tribes protesting against its construction.

Obama’s comments late on Tuesday to online news site Now This were his first to directly address the escalating clashes between local authorities and protesters over Energy Transfer Partners’ $3.8 billion Dakota Access pipeline project.

“My view is that there is a way for us to accommodate sacred lands of Native Americans. And I think that right now the Army Corps is examining whether there are ways to reroute this pipeline,” Obama said in the video interview.

A

On Wednesday, protesters on the banks of the Cantapeta Creek confronted law enforcement, as they attempted to build a wooden pedestrian bridge across the creek to gain access to the Cannon Ball Ranch, private land owned by ETP, according to a statement from Morton County officials.

The U.S. Justice and Interior Departments along with the U.S. Army Corps of Engineers halted construction on part of the pipeline in September due to protests by Native American tribes who contend the pipeline would disturb sacred land and pollute waterways supplying nearby homes. The affected area includes land under Lake Oahe, a large and culturally important reservoir on the Missouri River where the line was supposed to cross.

Construction is continuing on sections of the pipeline away from the Missouri River, one of the owners of the pipeline and a U.S. refiner Phillips 66 said.

The 1,172-mile (1,885-km) pipeline, being built by a group of companies led by Energy Transfer Partners, would offer the fastest and most direct route to bring Bakken shale oil from North Dakota to U.S. Gulf Coast refineries.

North Dakota officials are girding for a long fight. The state’s emergency commission on Tuesday approved another $4 million loan to support law enforcement during the protests.

David Archambault II, chairman of the Standing Rock Sioux, in a Wednesday statement lauded Obama’s comments and called on the administration and the Army Corp of Engineers to issue a stop-work order on the pipeline on federal land. He also called for a full environmental impact study.

“The nation and the world are watching,” he said. “The injustices done to Native people in North Dakota and throughout the country must be addressed. We believe President Obama and his Administration will do the right thing.”

LETTING THE SITUATION PLAY OUT

Obama said government agencies will let the situation “play out for several more weeks and determine whether or not this can be resolved in a way that I think is properly attentive to the traditions of First Americans.”

Morton County Commission Chairman Cody Schulz, in response to Obama’s statement regarding the pipeline, said that letting the situation play out “affords the opportunity to the out-of-state militant faction of this protest to keep escalating their violent activities.”

The Now This video, however, suggests that Obama was talking about the review process, not the protests. The president later in the interview says that he wants to make sure that both protesters and law enforcement are “refraining from situations that might result in people being hurt.”

The fight against the pipeline has drawn international attention and growing celebrity support amid confrontations between riot police and protesters. More than 140 people were arrested when a protest was broken up by law enforcement nearly a week ago.

Some have said an alternative pipeline route could be a way to get over the impasse.

In North Dakota, gubernatorial candidate Marvin Nelson, a Democratic state representative, said in an interview with Reuters last week that moving the route 10 miles north could make a difference.

“It would take some time to do that, but it seems to me to be a much safer route and it wouldn’t need to cross culturally sensitive land,” he said.

Environmental group 350.org urged Obama to reject the federal permit for the entire project.

“There’s no reroute that doesn’t involve the same risks to water and climate,” said Sara Shor, a campaign manager for 350.org.

“President Obama breaking the silence on Dakota Access is a testament to the powerful resistance of Indigenous leaders, but he shouldn’t sit back while people are facing violent repression from militarized law enforcement on the ground.”

This is an improvement. President Obama needs to stop big corporations from building the pipeline at all. It puts the environment at risk. Yesterday we saw an explosion of the pipeline in Alabama. Stop the pipeline! Save American land. Save our environment! Stand with the Native Peoples who are courageously protesting the immoral stealing of their sacred land. Write to President Obama and tell him what you think. America for our Native People.

Traditionally women have been seen as and forced to be second class citizens. All throughout written history, they have been expected to obey their husbands, accept any and all violence. They have been supposed to tolerate adultery. They have been made to feed their families with little or no help from their man. Marriage was a business arrangement to solidify relations between countries, as a mediation between warring clans or families. Marriage also used to require a bride price. Marry my daughter and I will give you 10 horses, 12 goats, and 6 bracelets of silver. We like to think times have changed but women continue to cook, clean, have babies and never speak about anything important.

Violence is happening around the world to men, women and children, but the women and children carry the brunt of the scars of the violence. Women may not look strong, but millions are strong. This is the story of such women and what they chose to do when violence drove them from their villages.

To the bravery and strength of every woman who surmounts her poverty, illiteracy, and homelessness and carves out for herself and her children a better life: I say you are heroines. Be proud of yourselves and children be proud of your Moms. Their strength keeps you all alive. Their bravery has shown the people of Colombia that women and children do matter. It shows that violence does not always win.

Displaced by violence, Colombian women build their own city

WITW STAFF

04.21.16

LIGA DE MUJERES DESPLAZADAS.

Some 6 million Colombians, more than half of them women, have been forced out of their homes due to a decades-long conflict between leftist guerrilla groups and parliamentary forces. On a plot of land outside the municipality of Turbaco, a group of displaced women have convened to build themselves a new home. They call themselves “The League of Displaced Women,” and their village the “City of Women.”

According to a feature in The Guardian, the idea for a female-fronted village was first conceived by displaced women living in El Pozón, an impoverished neighborhood of Cartagena. “We realized we had so many things in common that were affecting us,” said Yajaira Mejía, whose husband was murdered in 2001. “We were in a critically vulnerable state.” With the help of Patricia Guerrero, a lawyer from Bogotá, the women lobbied government agencies and eventually were granted enough money to buy land on the outskirts of Turbaco. The League of Displaced Women trained in construction, and began building houses. There are now 102 homes in the City of Women.

The League’s path to independence has not been easy. Because they were labeled as leftist guerillas, they have been susceptible to violence by right wing forces. Unidentified men once set fire to the City of Women’s communal hall, and the daughter of a founding League member was murdered. The partner of another League member was killed and dismembered.

But the women have not been deterred from their mission to empower female victims of internecine violence. The League has submitted a complaint with the Inter-American Commission of Human Rights, claiming that the Colombian government failed to protect them from gender-based violence. And Patricia Guerrero, who is now the director of the League, has been pressing the government to expand the City of Women. “We built 100 houses,” she told The Guardian. “The government should build 100 more for other members of the organization.”

Colombia’s City of Women: a haven from violence

Women who had lost everything to conflict came together in their struggle for survival, learning the skills to build a neighbourhood of 102 homes

As with most Colombian cities, the roads of the busy northern town of Turbaco are laid out in a grid of numbered streets and avenues. But in one particular neighbourhood the main thoroughfare has a special name: Street of the Women Warriors.

The designation is a fitting tribute to the indomitable spirit of the women – all victims of Colombia’s decades-long internal conflict – who came together, organised themselves and built the neighbourhood of 102 homes with their own hands.

The idea for the City of Women was born in El Pozón, a poor, crowded and impoverished neighbourhood of Cartagena, far from the stunning colonial architecture that draws tourists from around the world. The city’s marginal neighbourhoods instead attract hundreds of thousands of people forcibly displaced from other areas of the country.

Kary Stewart meets women who experienced rape and violence during Colombia’s years of conflict, who came together and built their own community

Yajaira Mejía, 45, was forced from her home twice. First, in 1998, she and her family fled the town of Plato, Magdalena, for Valledupar when one of her brothers-in-law was killed and another disappeared. Then, in 2001, her husband – who sold fruit and vegetables on Valledupar’s streets – was shot dead.

By the time Mejía arrived in El Pozón with her two small children, joining thousands of other displaced people, women there had already started organising. They would meet in the yards of their homes, precariously built from plastic tarp.

They were victims of the warring factions, including leftist guerrilla groups, rightwing paramilitary armies and even government forces. But what brought them together was their new struggle to survive.

Deyanira Reyes left, Eidanis La Madrid, Paula Castro, and Yajaira Mejía at the offices of the League of Displaced Women in the City of Women, Turbaco. Photograph: Sibylla Brodzinsky

“We realised we had so many things in common that were affecting us,” says Mejía. “We were in a critically vulnerable state.”

Patricia Guerrero, a lawyer from the Colombian capital Bogotá, encouraged and guided them. They called themselves the League of Displaced Women.

“She told us about our rights and helped us identify our needs,” says Mejía, noting that most of the women were unaware that as victims of the conflict they were entitled to aid and support from the government.

“Patricia made us realise that we needed to demand our rights, not ask for handouts,” she says.

They were labelled leftist guerrillas, which put them at risk of retaliation by rightwing paramilitary militias that had a strong and growing presence in the area. When one member of the group was raped, the league took it as a warning for all of them.

Still, they continued meeting, organising, planning.

One of the most pressing needs for the women was safe and stable housing for them and their families. After years of lobbying and knocking on the doors of aid agencies and government offices, they secured enough money through grants and subsidies to buy land on the outskirts of Turbaco.

The women trained in construction, and set out to build their own homes.

“We wanted to do it ourselves, to make these houses really ours,” says Deyanira Reyes, 48, another member of the league who lives in the City of Women.

In the darkest days of her displacement, when she lived in a squatter village, Reyes had a recurrent dream of walking up to a house and opening the door with a key. “It wasn’t a mansion, but it was my home,” she says.

Her dream became reality in 2006 when the league completed the 102 houses comprising the City of Women, each 78 sq m with a combined living/dining room, a kitchen, two bedrooms, a small backyard and a front porch.

Things didn’t always go smoothly, Mejía and Reyes recall. In 2004, the partner of one woman disappeared. He was a security guard at the breezeblock factory run by the league.

When his dismembered body was found several days later, construction work was halted and several women decided to pull out from the project.

“We panicked,” says Mejía. “We were afraid to go out on to the streets.”

But the man’s widow begged the women to continue. “She gave us the strength to carry on,” says Reyes.

In 2006, unidentified men set fire to the thatched roof of the communal hall where the women held their meetings. They rebuilt it.

And in 2011 the adult daughter of one of the founding women of the league, who was living in the city, was murdered.

“We make some people angry with our persistence,” says Mejía.

Guerrero, the director of the league, says she is now pressing the government to build more homes. “We built 100 houses – the government should build 100 more for other members of the organisation,” she says.

But the league is not just about building homes. It is also about creating female leaders.

Throughout the process of discovering and demanding their rights, the women have become more confident. “When we started off, these women couldn’t look a mayor in the eye. Now they’re not afraid of anything,” she says.

Guerrero is turning her attention to demanding justice and reparations for the crimes committed against the women and against the league as an organisation.

Not one of the 144 individual cases of crimes against the women, which include murder, rape and forced disappearances, has been resolved. No one has been held to account.

League of Displaced Women members Paula Castro, left, and Yajaira Mejía stand by a plaque on the Street of Women Warriors honouring lawyer Patricia Guerrero, who helped found the group. Photograph: Sibylla Brodzinsky

The same is true for the crimes against the organisation.

The Inter-American Commission on Human Rights is studying the admissibility of a complaint the league brought against the Colombian government for a failure to provide access to justice and prevent gender-based violence.

This comes as the government is preparing itself for a post-conflict scenario if a final peace deal is signed with the Farc, which could happen soon.

A study of the league’s experience by the University of Los Andes in Bogotá recommended that the group’s work be studied and replicated by other organisations.

“In particular we would like to underscore the surprising combination of concrete projects to relieve poverty with strategies of long and short-term legal challenges and lobbying efforts on both a national and international level,” the study’s authors wrote.

As a successful organisation, the League of Displaced Women is preparing the next generation to continue to fight for women’s rights.

“Boys and girls who are growing up in the City of Women suckled the breasts of women becoming aware of their rights, demanding them. They have grown up with it,” says Guerrero.

“And they will continue our fight.”

Let us all help them continue the fight, the work, the sacrifices. Let us lift up our voices and declare that all violence must stop in this world. Let us support all of their brave efforts.

I found this on the “A Mighty Girl” Facebook site, a story of a truly remarkable, brave woman who, during World War II, was so ruled by love that she saved thousands of Jewish children.

I think, in today’s world where hate is dominating our lives, news and elections, we could all learn from her goodness and love.

A Mighty Girl
February 15 at 10:15am ·
Today in Mighty Girl history, Irena Sendler — one of the great, unsung heroes of the WWII who led a secret operation that successfully smuggled 2,500 Jewish children out of the Warsaw Ghetto, saving them from almost certain death — was born in 1910.
Sendler was a Polish Catholic nurse and social worker who began aiding Jews as early as 1939 after the Germans invaded Poland. At first, she helped to create false documents for over 3,000 Jewish families and later joined the Zegota, the underground Polish resistance organization created to aid the country’s Jewish population.
In 1943, Sendler became head of Zegota’s children’s division and used her special access to the Warsaw Ghetto, granted to Social Welfare Department employees to conduct inspections for typhus, to set up a smuggling operation. She and her colleagues began secretly transporting babies and children out of the Ghetto by hiding them in an ambulance with a false bottom or in baskets, coffins, and even potato sacks. The children were then given false identities and placed with Polish families or in orphanages. To allow the children to be reunited with any surviving relatives following the war, Sendler buried lists containing the identities and locations of the children in jars.
After rescuing over 2,500 children, Sendler was arrested by the Gestapo, tortured and sentenced to death. Fortunately, Zegota was able to bribe the German guards as she was on her way to execution and she was forced to live in hiding for the remainder of the war. In 1965, Sendler was honored by Yad Vashem as one of the Polish Righteous among the Nations for her wartime efforts. She passed away in 2008 at the age of 98.
A fascinating part of Sendler’s incredible story is that it may have been entirely lost to history except for the impressive research efforts of several high school students in Kansas. In 1999, high school teacher Norm Conard encouraged three of his students, Megan Stewart, Elizabeth Cambers, and Sabrina Coons, to work on a year-long National History Day project. Starting with a short news clipping that mentioned Sendler, the girls conducted a year-long investigation into her life and, ultimately, wrote a play about Sendler entitled “Life in a Jar.”
The play ignited interest in Sendler’s story and it has been performed hundreds of times across the US, Canada, and in Poland. The young researchers also had an opportunity to meet Sendler in Poland in 2001; the forgotten hero whose amazing story they helped bring to light.
If you’d like to inspire your kids with Irena Sendler’s amazing story, we recommend the following titles for young readers:
– “Jars of Hope:How One Woman Helped Save 2,500 Children During the Holocaust” for ages 7 to 11 at http://www.amightygirl.com/jars-of-hope
– “Irena Sendler and the Children of the Warsaw Ghetto” for ages 8 to 11 at http://www.amightygirl.com/irena-sendler
– “Irena’s Jar of Secrets” for ages 6 to 10 at http://www.amightygirl.com/irena-s-jars-of-secrets
– “Irena Sendler: Bringing Life to Children of the Holocaust” for ages 10 to 14 at http://www.amightygirl.com/irena-sendler-biography
For an excellent book about Sendler’s life and the Kansas students’ project to bring her story to light, we highly recommend “Life in a Jar: The Irena Sendler Project” for ages 13 and up at http://www.amightygirl.com/life-in-a-jar-the-irena-sendler-…
There have also been two films produced about Sendler: “The Courageous Heart of Irena Sendler,” starring Anna Paquin, for ages 13 and up http://www.amightygirl.com/the-courageous-heart-of-irena-sendler) and a documentary, “Irena Sendler: In the Name of Their Mothers,” for ages 12 and up (http://www.amightygirl.com/irena-sendler-in-the-name-of-their-mothers).
And, for more books for children and teens about girls and women who lived during the Holocaust period — including stories of other heroic resisters and rescuers — check out the recommendations in our blog post for Holocaust Remembrance Week at http://www.amightygirl.com/blog/?p=2726

May we all be able to get past the hate and bigotry and walk in a world filled with people who practice compassion and love. May we all have the courage of our convictions and not settle for just walking through this life asleep. May we all begin to take baby steps toward peace and acceptance. Ready to care about others and to stand up for those who can’t help themselves.

When Rock n Roll first started, musicians were men, roadies were men. Groupies were women. Since the first Beatle set foot on American soil, not only has music changed and morphed but many women have join the ranks of singers/songwriters/musicians. We have all changed and music bloomed to inspire Vietnam War protests and protests for rights for women and children.

We are indebted to the women who entered the professions where they weren’t really welcome. Medicine, accounting, factories, the law, music and the arts are now open to women and women have added a lot to our world. These pioneering women pushed open the doors and raised the ceiling on what a woman was allowed to do. Women weren’t let into these fields, they pushed the doors open until they could enter these fields at will. Increasingly, women are breaking the ceiling of achievement, moving further up the ladder of responsibility than has ever been permitted before.

Today, we have women who are homemakers, building cars on an assembly line, working in an ER, being a cop or a fireperson. Some women combine jobs with having a family, as is their right and choice. Some women volunteer instead of working at a paid job because they feel they need to give back to their communities. So, in the twenty-first century everyone can contribute as they feel led to do.

The problem is that women do not earn equal pay for equal work. Many employers think that women don’t know, but we do. The government also knows and periodically puts out the numbers. This is a form of sexism and is illegal by federal law. Is the enforced? No. Not really.

Even for disabled women, there are many who want to give to their communities. They want to be useful and assist other disabled women and men.

Thank you to every American who grows and gives to their communities. You are heros/sheros. We appreciate your wisdom, generosity of spirit and for your time.

“One woman weaves a message

singing the sounds of silence

another wheels her chair to the center of the stage

changing minds and attitudes

with eyes that hear, and hands that see

these women, working, living…independently

and I look to you

I look to you

for courage in my life.”

—Holly Near

All women are, in a sense, differently abled, not by biology but by socially constructed mythologies from which they have had to liberate themselves. We do indeed look to them for courage in our lives.

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I wanted to share another TED Talk with you, by Priya Parker. Priya is an advisor to leaders and organizations on strategy, vision and purpose. Her company, Thrive Labs, works with individuals and teams to help them identify what they care about most and align it with market realities. Her research includes identifying what are the driving factors that lead people to thriving and what blocks them from it. She helps organizations keep and grow their culture and values as they scale. Drawing on 10 years of conflict resolution facilitation in the United States, India and the Middle East, Priya designs visioning and innovation labs that help organizations grow from the root.

She shares 7 techniques on how to know if you need to reboot your life. It’s an interesting take on life, and encourages us to overcome our fears and follow our passions, whatever they may be.

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This entire story has really caught the imagination of women around the world. The bravery of this talented, courageous, creative woman lit up hope in the hearts of many women and feminist men. Now, she has had to go to ground to protect herself. Even though there will be those who say “well, she shouldn’t have done it in the first place”, progress is made by those who extend themselves beyond the normal bounds of society to the betterment of all.

I will be keeping up with this story, as best I can, so we all know what happens to this wonderful young woman.

After Protesting Sexual Violence, Afghan Artist Forced into Hiding

by Laura C. Mallonee on March 9, 2015 – From Hyperallergic.com

An Afghan artist who enacted a performance against sexual molestation in a crowded Kabul marketplace has been forced into hiding,AFP reported.

Kubra Khademi had hired a local blacksmith to forge a suit of armor with accentuated breasts and buttocks. She planned to wear it publicly to protest the way that women’s bodies are lecherously groped and abused in public spaces — something that first happened to her when she was only four years old.

“Somebody touched me and then he just walked away. I was just a female for him. He didn’t care how old I was,” the 25-year-old artist shared in an interview. “I was feeling guilty. Why did it happen to me? It was my fault. And I said: ‘I wish my underwear were made of iron.’”

She told the AP that she was publicly sexually assaulted several times after that, most recently in 2008, just before she took her entrance exams to study art at Kabul University. That time, she screamed. “All the people stared at me and even started yelling at me: ‘You whore! How dare you scream! Did you enjoy it?’” she remembered.

Because of these personal encounters, Khademi has made violence against women the focus of her performance work; in a Kabul gallery in late 2013, she slapped each side of her face for almost an hour as a metaphor for her country’s numbness to violence. Human Rights Watch estimates that 87% of Afghan women have experienced physical, sexual, or psychological attacks, while the United Nations has reported that “violence remains an inextricable part of the lives of many Afghan women and girls.”

Khademi’s activism culminated on the afternoon of February 26, when she emerged from her home wearing the metal suit, concealed by a coat. She removed the covering at the base of the Kata stone bridge and began to walk. Bystander Mina Rezaei described the eight-minute performance and the angry reactions it quickly provoked on her Facebook:

Crowds were wide-eyed and everyone was running to see the armored woman. Some complained about her clothes, some misused the situation and started touching girls’ bodies in the crowd, some people stoned her, some abused. It was so unbearable and scary. People were following both herself and her entourages while stoning all of them. During those eight minutes, the armored woman was scared and walked so fast. At the end she sat in a car, but people still stoned and kicked the car as a sign of goodbye to her.

At least one person got the message. “Look at that girl,” Khamedi recalled a 10-year-old boy saying. “She doesn’t want to be touched.”

But for the most part, the backlash continued, spreading to social media where the event began trending. Blogger Omar Haqbin wrote:

It was hard for me when I read a girl’s comment on the Facebook who said: “Kubra is a whore and looking to become famous so better and rich men will come to her.” Or a man [who] said: “What Kubra did is useless and we don’t appreciate it in Afghanistan.” … During the next two hours after the Armor Performance, I read about it at least 20 times in my Facebook feed and more than half of them … denounced her action.

Some people even accused Khademi of being an American spy. She has since received so many angry emails and death threats that she’s purportedly left her home. According to her Facebook, she currently resides in Seoul, South Korea, though it’s unclear if that’s where she’s currently located.

Khademi’s brave performance follows that of many other artists — from Pussy Riot to Tania Bruguera — who have forsaken the safe haven of the gallery to take their social activism into the streets, where it is most trenchant.The persecution she has since endured shouldn’t only be a cause for despair, but for optimism, as it shows just how threatening such acts of protest really are. Hopefully this will inspire more victims to break their silence.

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Susan Griffin is a poetess who has published two collections of poetry. She worked in many stereotypical female jobs. Her poetry reflects much of the experiences she gained in these jobs. She lives in San Francisco. This poem is one of my favorites.

I Like to Think of Harriet Tubman

I like to think of Harriet Tubman.

Harriet Tubman who carried a revolver,

who had a scar on her head from a rock thrown

by a slave-master (because she

talked back), and who

had a ransom on her head

of thousands of dollars and who

was never caught, and who

had no use for the law

when the law was wrong,

who defied the law. I like

to think of her.

I like to think of her especially

when I think of the problem of

feeding children.

The legal answer

to the problem of feeding children

is ten free lunches every month,

being equal, in the child’s real life,

to eating lunch ever other day.

Monday but not Tuesday.

I like to think of the President

eating lunch Monday, but not

Tuesday.

And when I think of the President

and the law, and the problem of

feeding children, I like to think to

think of Harriet Tubman

and her revolver.

and then sometimes

I think of the President

and other men,

men who practice the law,

who revere the law,

who make the law,

who enforce the law

who live behind and operate through

and feed themselves

at the expense of

starving children

because of the law,

men who sit in paneled offices,

and think about vacations

and tell women

whose care it is

to feed children

not to be hysterical

not to be hysterical as in the word

hysterikos, the greek for

womb suffering,

not to care,

not to bother the men

because they want to think

of others things

and do not want

to take the women seriously.

I want them

to take women seriously.

I want them to think about Harriet Tubman,

and remember,

remember she was beat by a white man

and she lived

and she lived to redress her grievances,

and she lived in swamps

and wore the clothes of a man

bringing hundreds of fugitives from

slavery, and was never caught,

and led an army,

and won a battle,

and defied laws

because the laws were wrong, I want men

to take us seriously.

I am tired wanting them to think

about right and wrong.

I want them to fear.

I want them to feel fear now

as I have felt suffering in the womb, and

I want them

to know

that there is always a time

there is always a time to make right

what is wrong,

there is always a time

for retribution

and that time is beginning.

Ms. Tubman also worked in the women’s movement. She believed in equality for all people regardless of gender or skin color.She was tough and determined. Ms. Tubman crossed the Mason Dixon line hundreds of times to bring runaway slaves north to live in freedom. She also gave lectures to abolitionist groups, which wasn’t done. She was a woman and a woman of color standing up in front of a room of mostly white people speaking her truth. Explaining what slavery was really like. Perhaps God did touch her and give her an angel to protect her as she went about her very important work. In my heart and soul, Harriet Tubman earned a Medal of Honor even though there was no such thing in the 1800’s. There wasn’t a Medal of Honor but she wouldn’t have been awarded it if there had been. But, when I think of Harriet Tubman, she is a woman who has earned all medals and whose bravery and determination helped to change the world and helped end the horror of slavery.

No matter what gender we are, or what skin color we have, or what religion or spiritual system we practice, of if we practice any system, no matter if we are Oxford educated or street educated, we are all one people and we are the family of man. We have a journey of one life and we are all equal. We have one planet and we must preserve her to preserve our lives.

Help Save a Child

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HANDS UP 4 JUSTICE APP

The Hands Up 4 Justice audio and video APP records encounters with law enforcement. This APP was created to video and audio record encounters with law enforcement for your safety. The best use of the APP once pulled over by the police, turn on the front facing camera and start recording..

Protests – Black Lives Matter

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KEEP EYES ON THE POLICE. NATIONAL POLICE VIOLENCE MAPPING TOOL.

Tool designed to help you hold Elected Officials accountable for police violence.

Hank Johnson Justice Fund

NO JUSTICE, NO MONEY
In the wake of the killings of unarmed black men and boys and the outrageous failure to prosecute their killers, Hank Johnson is introducing the Grand Jury Reform Act. This bill will prohibit the use of a grand jury when determining whether to prosecute a police officer in the event of a death. The status quo isn’t working. The evidence is clear. The people are demanding a real response from their elected leaders.

I am a retired widow with 4 kids and 9 grands. I worked as a nurse, and in Domestic Violence, and many non-profits, I was a donor health counselor for the American Red Cross and am a certified HIV counselor. I worked as a counselor and I have been a make-up artist and selling specialists for several American designers. I love life. I am very spiritual. I grew up in 50's and 60's and truly am the idealistic rebel which is the name of my blog. I love music, books, reading, Kindle, beauty. I am a photographer and an artist. I believe in making the world better one day at a time. I am now living in Asheville, NC.