Parshas Ki Savo

Returning Home to Our Land

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This week’s parsha describes the two very different situations in Jewish
life that have been present throughout our long history as a people. One
situation is when we inhabited and controlled our own land – the Land of
Israel. That is clearly indicated in the opening words of the parsha – ki
tavo – when you will come into your land. The second much more difficult
situation is outlined again in the parsha in the bitter, lengthy and
detailed description of the lot of the Jewish people in exile, scattered
amongst hostile nations and violent hatreds.

Over the many millennia of the Jewish story, we have been in exile far
longer than we were at home in the Land of Israel. It is significant that
the recounting of the troubles and persecutions of the exile of Israel from
its land occupies greater space (and perhaps even greater notice) in the
parsha than does the section relating to our living in the Land of Israel.

The Land of Israel carried with it special commandments and rituals as
described in the parsha such as various types of ‘maaser’ – tithing – and
‘bikurim’ – the first fruits of the agricultural year. The description of
the exile posed problems of demographic extinction and continued tension,
fear and a constant state of uncertainty. In the words of the parsha itself,
the conditions of the exile were capable of driving people into insanity and
fostered hopelessness.

Yet the strange, almost unfathomable result was that the Jewish people
survived, created and at times even thrived under the conditions of the
exile, while our record as a national entity living in our own country was
much spottier. Jews are a special people but our behavior is oftentimes
strange and counterproductive. We don’t seem to deal too well with success
and stability.

By the grace of God we are once again back in our lands. After seeing the
words of the parsha, in all of its terror fulfilled, literally, seventy
years ago, we have nevertheless restored our national sovereignty, built a
wonderful country and an intriguing society, and are engaged in facing great
challenges as to our future development here in the Land of Israel.

We would indeed be wise to remember why we failed in the past in our nation
building and why, paradoxically, we succeeded in achieving major successes
while in exile and under very negative circumstances. Straying from the path
of Torah and tradition has always brought us to harm. Adopting foreign
cultures and fads that are temporarily popular and extolled is not the way
to fulfillment of our national interest and purpose.

Our historical experiences both in the Land of Israel and in the exile have
taught us this clear lesson. It would be foolhardy in the extreme to repeat
these errors once more. Coming into our land carries with it the challenges
of living in holiness and having a special relationship with our Creator.
Our efforts should be concentrated in strengthening and broadening that
relationship. It may be wise for us to discard the bath water of the exile
now that we have returned home. But we must preserve at all costs the baby
- the Torah and its values – that has brought us home to the land that the
Lord has promised to us.