Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. (2 Timothy 4:2-5 KJV)

In Western Christian theology, the day commemorates all those who have attained the beatific vision in Heaven. It is a national holiday in many historically Catholic countries. In the Catholic Church and many Anglican churches, the next day specifically commemorates the departed faithful who have not yet been purified and reached heaven. Christians who celebrate All Saints’ Day and All Souls’ Day do so in the fundamental belief that there is a prayerful spiritual bond between those in purgatory (the ‘Church Suffering‘), those in heaven (the ‘church triumphant‘), and the living (the ‘church militant‘). Other Christian traditions define, remember and respond to the saints in different ways; for example, in the Methodist Church, the word “saints” refers to all Christians and therefore, on All Saint’s Day, the Church Universal, as well as the deceased members of a local congregation, are honoured and remembered.

Samhain is a Gaelicharvest festival held on October 31–November 1. It was linked to festivals held around the same time in other Celtic cultures, and was popularized as the “Celtic New Year” from the late 19th century, following Sir John Rhys and Sir James Frazer. The date of Samhain was later associated with the CatholicAll Saints’ Day (and later All Souls’ Day) from at least the 8th century, and both the Gaelic and the Catholic liturgical festival have influenced the secular customs now connected with Halloween.

The medieval Goidelic festival of Samhain marked the end of the harvest, the end of the “lighter half” of the year and beginning of the “darker half”. It was celebrated over the course of several days and had some elements of a Festival of the Dead.Bonfires played a large part in the festivities. People and their livestock would often walk between two bonfires as a cleansing ritual, and the bones of slaughtered livestock were cast into its flames.

Idolatry is the worship of an idol (a physical object such as a cult image) as a deity, or practices believed to verge on worship, such as giving undue honor and regard to created forms other than God (YHWH). Idolatry is anything we put before God. The Apostle Paul wrote: “For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them” (Ephesians 5:5-7 KJV).

An idol is a material object, representing a deity, to which religious worship is directed. It is also controversially and pejoratively used by some Protestants to describe the Orthodox Christian practice of worshiping through the use of icons, a charge which Orthodox Christians reject. In a similarly controversial sense, it is also used by some Protestants to pejoratively describe various Catholic worship practices such as scapulars and the veneration of statues and flat images of the Virgin Mary and saints, which Catholics do not consider to be idolatry.

Veneration is practiced by groups such as the Eastern Orthodox Church, the Roman Catholic Church, and the Eastern Catholic Church. In some Christian denominations, veneration is shown outwardly by respectfully bowing or making the sign of the cross before a saint’s icon, relics, or statue. Veneration amounts to the heresy of idolatry as there is no real distinction between veneration and worship. The practice of veneration distracts a believer’s soul from its true objective, the worship of Almighty God. The Roman Catholic church teaches there is a difference between idolatry and veneration.

The Catholic Encyclopedia says: “Idolatry etymologically denotes Divine worship given to an image, but its signification has been extended to all Divine worship given to anyone or anything but the true God. An essential difference exists between idolatry and the veneration of images practiced in the Catholic Church, viz., that while the idolater credits the image he reverences with Divinity or Divine powers, the Catholic knows “that in images there is no divinity or virtue on account of which they are to be worshiped, that no petitions can be addressed to them, and that no trust is to be placed in them.”” (Catholic Encyclopedia, Idolatry)

The Hebrew word for worship is shachah (שָׁחָה). Shachah means to bow down or prostrate oneself before superior in homage, before God in worship, before false gods, and before angels.

Bishop Robert H. Brom claims that idolatry is condemned by the Catholic Church, that there is no prohibition against the making of statues or images of various creatures for religious purposes in Scripture, that a Catholic may kneel in front of a statue while praying, and that the religious use of states and images is acceptable because God commanded us to make them. This is open disregard of Scriptures as they are twisted to benefit their positions.

In the Book of Exodus, the Ten Commandments say: “I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments” (Exodus 20:2-6 KJV).

In the Book of Leviticus it says: “Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God” (Leviticus 26:1 KJV). Throughout many Christian churches, especially in Catholicism, there are various statues and images of Jesus Christ (Yeshua HaMashiach), Mary, and the saints. In those churches, people very often bow down to statues, sometimes in prayer.

In the Second Book of Chronicles there is an account of Manasseh, a king of Israel, and the error he committed which led the Children of Israel into sin. It says: “Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem: But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel. For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them. Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger. And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever: Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses. So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel. And the LORD spake to Manasseh, and to his people: but they would not hearken” (2 Chronicles 33:1-10 KJV).

The Prophet Ezekiel wrote: “Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?” (Ezekiel 14:3 KJV). The Catholic Encyclopedia says: “Veneration of Mary is accomplished in the heart. “The Blessed Virgin, as manifesting in a sublimer manner than any other creature the goodness of God,deserves from us a higher recognition and deeper veneration than any other of the saints; and this peculiar cultus due to herbecause of her unique position in the Divine economy, is designated in theology hyperdulia, that is dulia in an eminent degree” (Catholic Encyclopedia, Adoration).

Catholics view Mary and the saints as “intercessors” before God. They believe that a saint, who is glorified in Heaven, has more “direct access” to God than we do. Therefore, if a saint delivers a prayer to God, it is more effective than us praying to God directly. This concept is blatantly unbiblical. The Bible says, “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time” (1 Timothy 2:5-6 ESV). Also in his Epistle to the Hebrews, the Apostle Paulwrote, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16 KJV). We don’t need an intercessor to approach God for us if we approach Him through Jesus Christ.

In his Epistle to the Ephesians, the Apostle Paul wrote, “Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity” (Ephesians 4:17-19 ESV). “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:28-32 ESV). “But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God” (Ephesians 5:3-5 ESV).

Clearly, the Bible prohibits making images of Almighty God, among other things. These objects are may not be intended for idolatry with everyone who makes or owns one. The concern is that we are making something that may lead someone astray and or make them stumble. The Apostle Paul said, “Wherefore, my dearly beloved, flee from idolatry” (1 Corinthians 10:14 KJV). Likewise, Saint John wrote, “Little children, keep yourselves from idols” (1 John 5:21 ESV). Religious art is nothing more to me than more than a drawing of a man, woman or bird. I would prefer to be accused of anconism than idolatry.