Enter your choice of start year, month and number of month. Then click 'Make..'

Above, you can choose to see a specific month (in a specific year) or a number of months for any specific start year. When you click on the 'Make...' button you will be taken to the resulting calendar display. On screen the layout is held in black but it should print in 'white'. Note that the G-cal is build on extensive use of graphics, tables and other HTML 3.2 features, but it's has been the goal to use only standard HTML features, by this offering the use to as many browsers (You !) as possible. Almost every element on the G-cal calendar gives additional information by moving your mouse over the particular element or clicking the element. The G-cal was, in previous editions, divided into one html page per year and was a rather large resulting page, using a lot of processor-power to generate and some bandwidth to display. Nowadays, we, hopefully, offer a more dynamic setup of you prefered options and current needs. Of course every element is optimized for loading as fast as possible....

The G-cal calendar is an ever evolving description of time, as time goes by... errors, like days not being correct and likewise is the same considerations like Pope Gregorius and his friends did 500 years ago, and for that sake Julius (you know the guy, the roman...) 2500 years ago. Well, time and especially the agreement on what the time and date is at this moment of time... is not a trivial question. The Calendar Page/Intergalactic Preview takes it's starting point in the Gregorian calendar and adds the considerations of people around the world, who's taking time to think over and try to answer the question: what day and date is it today ?

Below you can find a lot of facts about time, days, weeks and years.Enjoy...Tom Kjeldsen

The G-Cal page was first publised on the internet 1998-07-28 and has been undergoing the usual evolution (IT'S NOT UNDER CONSTRUCTION !) from a calendar to a calendar...

Version 1.9 - 25 Apr 1998
Copyright and disclaimer
------------------------
This document is Copyright (C) 1998 by Claus Tondering.
E-mail: c-t@pip.dknet.dk.
The document may be freely distributed, provided this
copyright notice is included and no money is charged for
the document.

This document is provided "as is". No warranties are made as
to its correctness.
Introduction
------------
This is the calendar FAQ. Its purpose is to give an overview
of the Christian, Hebrew, and Islamic calendars in common
use. It will provide a historical background for the Christian
calendar, plus an overview of the French Revolutionary
calendar and the Maya calendar.

Comments are very welcome. My e-mail address is given above.

I would like to thank
- Dr. Monzur Ahmed of the University of Birmingham, UK,
- Michael J Appel,
- Jay Ball,
- Chris Carrier,
- Simon Cassidy,
- Claus Dobesch,
- Leofranc Holford-Strevens,
- H. Koenig,
- Graham Lewis,
- Marcos Montes,
- James E. Morrison,
- Waleed A. Muhanna of the Fisher College of Business,
Columbus, Ohio, USA,
- Paul Schlyter of the Swedish Amateur Astronomer's Society
for their help with this document.
Changes since version 1.8
-------------------------
Section 8 about the Chinese calendar added.
A few of minor corrections.
Some modifications to the list of dates in section 2.2.4.
Some information added to section 2.9.10.
Writing dates and years
-----------------------
Dates will be written in the British format (1 January)
rather than the American format (January 1). Dates will
occasionally be abbreviated: "1 Jan" rather than "1 January".

Years before and after the "official" birth year of Christ
will be written "45 BC" or "AD 1997", respectively. I prefer
this notation over the secular "45 B.C.E." and "1997 C.E."
The 'mod' operator
------------------
Throughout this document the operator 'mod' will be used to
signify the modulo or remainder operator. For example,
17 mod 7=3 because the result of the division 17/7 is 2 with a
remainder of 3.
The text in square brackets
---------------------------
Square brackets [like this] identify information that I am
unsure about and about which I would like more
information. Please write me at c-t@pip.dknet.dk.

Index:
------

In part 1 of this document:

1. What astronomical events form the basis of calendars?
1.1. What are Equinoxes and Solstices?
2. The Christian calendar
2.1. What is the Julian calendar?
2.1.1. What years are leap years?
2.1.2. What consequences did the use of the Julian
calendar have?
2.2. What is the Gregorian calendar?
2.2.1. What years are leap years?
2.2.2. Isn't there a 4000-year rule?
2.2.3. Don't the Greek do it differently?
2.2.4. When did country X change from the Julian to
the Gregorian calendar?
2.3. What day is the leap day?
2.4. What is the Solar Cycle?
2.5. What day of the week was 2 August 1953?
2.6. What is the Roman calendar?
2.6.1. How did the Romans number days?
2.7. Has the year always started on 1 January?
2.8. What is the origin of the names of the months?

In part 2 of this document:

2.9. What is Easter?
2.9.1. When is Easter? (Short answer)
2.9.2. When is Easter? (Long answer)
2.9.3. What is the Golden Number?
2.9.4. What is the Epact?
2.9.5. How does one calculate Easter then?
2.9.6. Isn't there a simpler way to calculate Easter?
2.9.7. Is there a simple relationship between two
consecutive Easters?
2.9.8. How frequently are the dates for Easter repeated?
2.9.9. What about Greek Easter?
2.9.10. What will happen after 2001?
2.10. How does one count years?
2.10.1. Was Jesus born in the year 0?
2.10.2. When does the 21st century start?
2.11. What is the Indiction?
2.12. What is the Julian period?
2.12.1. Is there a formula for calculating the Julian
day number?
2.12.2. What is the modified Julian day number?
3. The Hebrew Calendar
3.1. What does a Hebrew year look like?
3.2. What years are leap years?
3.3. What years are deficient, regular, and complete?
3.4. When is New Year's day?
3.5. When does a Hebrew day begin?
3.6. When does a Hebrew year begin?
3.7. When is the new moon?
3.8. How does one count years?
4. The Islamic Calendar
4.1. What does an Islamic year look like?
4.2. So you can't print an Islamic calendar in advance?
4.3. How does one count years?
4.4. When will the Islamic calendar overtake the Gregorian
calendar?

In part 3 of this document:

5. The Week
5.1. What Is the Origin of the 7-Day Week?
5.2. What Do the Names of the Days of the Week Mean?
5.3. Has the 7-Day Week Cycle Ever Been Interrupted?
5.4. Which Day is the Day of Rest?
5.5. What Is the First Day of the Week?
5.6. What Is the Week Number?
5.7. Do Weeks of Different Lengths Exist?
6. The French Revolutionary Calendar
6.1. What does a Republican year look like?
6.2. How does one count years?
6.3. What years are leap years?
6.4. How does one convert a Republican date to a Gregorian one?
7. The Maya Calendar
7.1. What is the Long Count?
7.1.1. When did the Long Count Start?
7.2. What is the Tzolkin?
7.2.1. When did the Tzolkin Start?
7.3. What is the Haab?
7.3.1. When did the Haab Start?
7.4. Did the Maya Think a Year Was 365 Days?
8. The Chinese Calendar
8.1. What Does the Chinese Year Look Like?
8.2. What Years Are Leap Years?
8.3. How Does One Count Years?
8.4. What Is the Current Year in the Chinese Calendar?
9. Date

FREQUENTLY ASKED QUESTIONS ABOUT CALENDARSPart 1 of 3In part 1 of this document:

1. What astronomical events form the basis of calendars?
1.1. What are Equinoxes and Solstices?
2. The Christian calendar
2.1. What is the Julian calendar?
2.1.1. What years are leap years?
2.1.2. What consequences did the use of the Julian
calendar have?
2.2. What is the Gregorian calendar?
2.2.1. What years are leap years?
2.2.2. Isn't there a 4000-year rule?
2.2.3. Don't the Greek do it differently?
2.2.4. When did country X change from the Julian to
the Gregorian calendar?
2.3. What day is the leap day?
2.4. What is the Solar Cycle?
2.5. What day of the week was 2 August 1953?
2.6. What is the Roman calendar?
2.6.1. How did the Romans number days?
2.7. Has the year always started on 1 January?
2.8. What is the origin of the names of the months?
1. What astronomical events form the basis of calendars?
--------------------------------------------------------

Calendars are normally based on astronomical events, and the two most
important astronomical objects are the sun and the moon. Their cycles
are very important in the construction and understanding of calendars.

Our concept of a year is based on the earth's motion around the sun.
The time from one fixed point, such as a solstice or equinox, to the
next is called a "tropical year". Its length is currently 365.242190
days, but it varies. Around 1900 its length was 365.242196 days, and
around 2100 it will be 365.242184 days. (This definition of the
tropical year is not quite accurate, see section 1.1 for more
details.)

Our concept of a month is based on the moon's motion around the earth,
although this connection has been broken in the calendar commonly used
now. The time from one new moon to the next is called a "synodic
month", and its length is currently 29.5305889 days, but it
varies. Around 1900 its length was 29.5305886 days, and around 2100 it
will be 29.5305891 days.

Note that these numbers are averages. The actual length of a
particular year may vary by several minutes due to the influence of
the gravitational force from other planets. Similary, the time between
two new moons may vary by several hours due to a number of factors,
including changes in the gravitational force from the sun, and the
moon's orbital inclination.

It is unfortunate that the length of the tropical year is not a
multiple of the length of the synodic month. This means that with 12
months per year, the relationship between our month and the moon
cannot be maintained.

However, 19 tropical years is 234.997 synodic months, which is very
close to an integer. So every 19 years the phases of the moon fall on
the same dates (if it were not for the skewness introduced by leap
years). 19 years is called a Metonic cycle (after Meton, an astronomer
from Athens in the 5th century BC).

So, to summarise: There are three important numbers to note:
A tropical year is 365.24219 days.
A synodic month is 29.53059 days.
19 tropical years is close to an integral number of synodic months.

The Christian calendar is based on the motion of the earth around the
sun, while the months have no connection with the motion of the moon.

On the other hand, the Islamic calendar is based on the motion of the
moon, while the year has no connection with the motion of the earth
around the sun.

Finally, the Hebrew calendar combines both, in that its years are
linked to the motion of the earth around the sun, and its months are
linked to the motion of the moon.

1.1. What are Equinoxes and Solstices?
--------------------------------------

Equinoxes and solstices are frequently used as anchor points for
calendars. For people in the northern hemisphere:

- Winter solstice is the time in December when the sun reaches its
southernmost latitude. At this time we have the shortest day. The
date is typically around 21 December.

- Summer solstice is the time in June when the sun reaches its
northernmost latitude. At this time we have the longest day. The
date is typically around 21 June.

- Vernal equinox is the time in March when the sun passes the equator
moving from the southern to the northern hemisphere. Day and night
have approximately the same length. The date is typically around 20
March.

- Autumnal equinox is the time in September when the sun passes the
equator moving from the northern to the southern hemisphere. Day and
night have approximately the same length. The date is typically
around 22 September.

For people in the southern hemisphere these events are shifted half a
year.

The astronomical "tropical year" is frequently defined as the time
between, say, two vernal equinoxes, but this is not actually true.
Currently the time between two vernal equinoxes is slightly greater
than the tropical year. The reason is that the earth's position in its
orbit at the time of solstices and equinoxes shifts slightly each year
(taking approximately 21,000 years to move all the way around the
orbit). This, combined with the fact that the earth's orbit is not
completely circular, causes the equinoxes and solstices to shift with
respect to each other.

The astronomer's mean tropical year is really a somewhat artificial
average of the period between the time when the sun is in any given
position in the sky with respect to the equinoxes and the next time
the sun is in the same position.

2. The Christian calendar
-------------------------

The "Christian calendar" is the term I use to designate the calendar
commonly in use, although its connection with Christianity is highly
debatable.

The Christian calendar has years of 365 or 366 days. It is divided into
12 months that have no relationship to the motion of the moon. In
parallel with this system, the concept of "weeks" groups the days in
sets of 7.

Two main versions of the Christian calendar have existed in recent
times: The Julian calendar and the Gregorian calendar. The difference
between them lies in the way they approximate the length of the
tropical year and their rules for calculating Easter.

2.1. What is the Julian calendar?
---------------------------------

The Julian calendar was introduced by Julius Caesar in 45 BC. It was
in common use until the 1500s, when countries started changing to the
Gregorian calendar (section 2.2). However, some countries (for
example, Greece and Russia) used it into this century, and the
Orthodox church in Russia still uses it, as do some other Orthodox
churches.

In the Julian calendar, the tropical year is approximated as 365 1/4
days = 365.25 days. This gives an error of 1 day in approximately 128
years.

The approximation 365 1/4 is achieved by having 1 leap year every 4
years.

2.1.1. What years are leap years?
---------------------------------

The Julian calendar has 1 leap year every 4 years:

Every year divisible by 4 is a leap year.

However, this rule was not followed in the first years after the
introduction of the Julian calendar in 45 BC. Due to a counting error,
every 3rd year was a leap year in the first years of this calendar's
existence. The leap years were:

There were no leap years between 9 BC and AD 8 (or, according to some
authorities, between 12 BC and AD 4). This period without leap years
was decreed by emperor Augustus and earned him a place in the
calendar, as the 8th month was named after him.

It is a curious fact that although the method of reckoning years after
the (official) birthyear of Christ was not introduced until the 6th
century, by some stroke of luck the Julian leap years coincide with
years of our Lord that are divisible by 4.

2.1.2. What consequences did the use of the Julian calendar have?
-----------------------------------------------------------------

The Julian calendar introduces an error of 1 day every 128 years. So
every 128 years the tropical year shifts one day backwards with
respect to the calendar. Furthermore, the method for calculating the
dates for Easter was inaccurate and needed to be refined.

In order to remedy this, two steps were necessary: 1) The Julian
calendar had to be replaced by something more adequate. 2) The extra
days that the Julian calendar had inserted had to be dropped.

The solution to problem 1) was the Gregorian calendar described in
section 2.2.

The solution to problem 2) depended on the fact that it was felt that
21 March was the proper day for vernal equinox (because 21 March was
the date for vernal equinox during the Council of Nicaea in AD
325). The Gregorian calendar was therefore calibrated to make that day
vernal equinox.

By 1582 vernal equinox had moved (1582-325)/128 days = approximately
10 days backwards. So 10 days had to be dropped.

2.2. What is the Gregorian calendar?
------------------------------------

The Gregorian calendar is the one commonly used today. It was proposed
by Aloysius Lilius, a physician from Naples, and adopted by Pope
Gregory XIII in accordance with instructions from the Council of Trent
(1545-1563) to correct for errors in the older Julian Calendar. It
was decreed by Pope Gregory XIII in a papal bull in February 1582.

In the Gregorian calendar, the tropical year is approximated as
365 97/400 days = 365.2425 days. Thus it takes approximately 3300
years for the tropical year to shift one day with respect to the
Gregorian calendar.

The approximation 365 97/400 is achieved by having 97 leap years
every 400 years.

2.2.1. What years are leap years?
---------------------------------

The Gregorian calendar has 97 leap years every 400 years:

Every year divisible by 4 is a leap year.
However, every year divisible by 100 is not a leap year.
However, every year divisible by 400 is a leap year after all.

So, 1700, 1800, 1900, 2100, and 2200 are not leap years. But 1600,
2000, and 2400 are leap years.

(Destruction of a myth: There are no double leap years, i.e. no
years with 367 days. See, however, the note on Sweden in section
2.2.4.)

It has been suggested (by the astronomer John Herschel (1792-1871)
among others) that a better approximation to the length of the
tropical year would be 365 969/4000 days = 365.24225 days. This would
dictate 969 leap years every 4000 years, rather than the 970 leap
years mandated by the Gregorian calendar. This could be achieved by
dropping one leap year from the Gregorian calendar every 4000 years,
which would make years divisible by 4000 non-leap years.

This rule has, however, not been officially adopted.

2.2.3. Don't the Greek do it differently?
-----------------------------------------

When the Orthodox church in Greece finally decided to switch to the
Gregorian calendar in the 1920s, they tried to improve on the
Gregorian leap year rules, replacing the "divisible by 400" rule by
the following:

Every year which when divided by 900 leaves a remainder of 200
or 600 is a leap year.

This makes 1900, 2100, 2200, 2300, 2500, 2600, 2700, 2800 non-leap
years, whereas 2000, 2400, and 2900 are leap years. This will not
create a conflict with the rest of the world until the year 2800.

This rule gives 218 leap years every 900 years, which gives us an
average year of 365 218/900 days = 365.24222 days, which is certainly
more accurate than the official Gregorian number of 365.2425 days.

However, this rule is *not* official in Greece.

[I have received an e-mail indicating that this system is official in
Russia today. Information is very welcome.]

2.2.4. When did country X change from the Julian to the Gregorian calendar?
---------------------------------------------------------------------------

The papal bull of February 1582 decreed that 10 days should be dropped
from October 1582 so that 15 October should follow immediately after
4 October, and from then on the reformed calendar should be used.

This was observed in Italy, Poland, Portugal, and Spain. Other Catholic
countries followed shortly after, but Protestant countries were
reluctant to change, and the Greek orthodox countries didn't change
until the start of this century.

Changes in the 1500s required 10 days to be dropped.
Changes in the 1600s required 10 days to be dropped.
Changes in the 1700s required 11 days to be dropped.
Changes in the 1800s required 12 days to be dropped.
Changes in the 1900s required 13 days to be dropped.

(Exercise for the reader: Why is the error in the 1600s the same as
in the 1500s.)

The following list contains the dates for changes in a number of
countries.

Alaska: October 1867 when Alaska became part of the USA

Albania: December 1912

Austria: Different regions on different dates
Brixen, Salzburg and Tyrol:
5 Oct 1583 was followed by 16 Oct 1583
Carinthia and Styria:
14 Dec 1583 was followed by 25 Dec 1583
See also Czechoslovakia and Hungary

Belgium: Then part of the Netherlands

Bulgaria: Different authorities say
Sometime in 1912
Sometime in 1915
18 Mar 1916 was followed by 1 Apr 1916

Canada: Different regions followed the changes in Great Britain or
France. [The details are hard to discover - can anybody help?]

China: Different authorities say
18 Dec 1911 was followed by 1 Jan 1912
18 Dec 1928 was followed by 1 Jan 1929

Finland: Then part of Sweden. (Note, however, that Finland later
became part of Russia, which then still used the
Julian calendar. The Gregorian calendar remained
official in Finland, but some use of the Julian
calendar was made.)

France: 9 Dec 1582 was followed by 20 Dec 1582
Alsace: 4 Feb 1682 was followed by 16 Feb 1682
Lorraine: 16 Feb 1760 was followed by 28 Feb 1760
Strasbourg: February 1682

Germany: Different states on different dates:
Catholic states on various dates in 1583-1585
Prussia: 22 Aug 1610 was followed by 2 Sep 1610
Protestant states: 18 Feb 1700 was followed by 1 Mar 1700
(Many local variations)

Great Britain and Dominions (including what is now the USA):
2 Sep 1752 was followed by 14 Sep 1752

Japan: Different authorities say:
19 Dec 1872 was followed by 1 Jan 1873
19 Dec 1892 was followed by 1 Jan 1893
18 Dec 1918 was followed by 1 Jan 1919

Latvia: During German occupation 1915 to 1918

Lithuania: 1915

Luxemburg: 14 Dec 1582 was followed by 25 Dec 1582

Netherlands (including Belgium):
Holland, Zeeland, Brabant, Limburg and the southern provinces
(currently Belgium):
21 Dec 1582 was followed by 1 Jan 1583
Groningen:
28 Feb 1583 was followed by 11 Mar 1583
Gone back to Julian in the summer of 1584
13 Dec 1700 was followed by 12 Jan 1701
Gelderland:
30 Jun 1700 was followed by 12 Jul 1700
Utrecht and Overijssel:
30 Nov 1700 was followed by 12 Dec 1700
Friesland and Drenthe:
31 Dec 1700 was followed by 12 Jan 1701

Norway: Then part of Denmark.

Poland: 4 Oct 1582 was followed by 15 Oct 1582

Portugal: 4 Oct 1582 was followed by 15 Oct 1582

Romania: 31 Mar 1919 was followed by 14 Apr 1919
(The Greek Orthodox parts of the country may have
changed later)

Russia: 31 Jan 1918 was followed by 14 Feb 1918
(In the eastern parts of the country the change may
not have occured until 1920)

USA: See Great Britain, of which it was then a colony. Also note the
entry for Alaska.

Wales: See Great Britain

Yugoslavia: 1919

Sweden has a curious history. Sweden decided to make a gradual change
from the Julian to the Gregorian calendar. By dropping every leap year
from 1700 through 1740 the eleven superfluous days would be omitted
and from 1 Mar 1740 they would be in sync with the Gregorian
calendar. (But in the meantime they would be in sync with nobody!)

So 1700 (which should have been a leap year in the Julian calendar)
was not a leap year in Sweden. However, by mistake 1704 and 1708
became leap years. This left Sweden out of synchronisation with both
the Julian and the Gregorian world, so they decided to go *back* to
the Julian calendar. In order to do this, they inserted an extra day
in 1712, making that year a double leap year! So in 1712, February had
30 days in Sweden.

Later, in 1753, Sweden changed to the Gregorian calendar by dropping 11
days like everyone else.

2.3. What day is the leap day?
------------------------------

It is 24 February!

Weird? Yes! The explanation is related to the Roman calendar and is
found in section 2.6.1.

From a numerical point of view, of course 29 February is the extra
day. But from the point of view of celebration of feast days, the
following correspondence between days in leap years and non-leap
years has traditionally been used:

Non-leap year Leap year
------------- ----------
22 February 22 February
23 February 23 February
24 February (extra day)
24 February 25 February
25 February 26 February
26 February 27 February
27 February 28 February
28 February 29 February

For example, the feast of St. Leander has been celebrated on 27
February in non-leap years and on 28 February in leap years.

The EU (European Union) in their infinite wisdom have decided that
starting in the year 2000, 29 February is to be the leap day. This
will affect countries such as Sweden and Austria that celebrate "name
days" (i.e. each day is associated with a name).

It appears that the Roman Catholic Church already uses 29 February as
the leap day.

2.4. What is the Solar Cycle?
-----------------------------

In the Julian calendar the relationship between the days of the week
and the dates of the year is repeated in cycles of 28 years. In the
Gregorian calendar this is still true for periods that do not cross
years that are divisible by 100 but not by 400.

A period of 28 years is called a Solar Cycle. The "Solar Number" of a
year is found as:

Solar Number = (year + 8) mod 28 + 1

In the Julian calendar there is a one-to-one relationship between the
Solar Number and the day on which a particular date falls.

(The leap year cycle of the Gregorian calendar is 400 years, which is
146,097 days, which curiously enough is a multiple of 7. So in the
Gregorian calendar the equivalent of the "Solar Cycle" would be 400
years, not 7*400=2800 years as one might be tempted to believe.)

2.5. What day of the week was 2 August 1953?
--------------------------------------------

To calculate the day on which a particular date falls, the following
algorithm may be used (the divisions are integer divisions, in which
remainders are discarded):

Before Julius Caesar introduced the Julian calendar in 45 BC, the
Roman calendar was a mess, and much of our so-called "knowledge" about
it seems to be little more than guesswork.

Originally, the year started on 1 March and consisted of only 304 days
or 10 months (Martius, Aprilis, Maius, Junius, Quintilis, Sextilis,
September, October, November, and December). These 304 days were
followed by an unnamed and unnumbered winter period. The Roman king
Numa Pompilius (c. 715-673 BC, although his historicity is disputed)
allegedly introduced February and January (in that order) between
December and March, increasing the length of the year to 354 or 355
days. In 450 BC, February was moved to its current position between
January and March.

In order to make up for the lack of days in a year, an extra month,
Intercalaris or Mercedonius, (allegedly with 22 or 23 days though some
authorities dispute this) was introduced in some years. In an 8 year
period the length of the years were:
1: 12 months or 355 days
2: 13 months or 377 days
3: 12 months or 355 days
4: 13 months or 378 days
5: 12 months or 355 days
6: 13 months or 377 days
7: 12 months or 355 days
8: 13 months or 378 days
A total of 2930 days corresponding to a year of 366 1/4 days. This
year was discovered to be too long, and therefore 7 days were later
dropped from the 8th year, yielding 365.375 days per year.

This is all theory. In practice it was the duty of the priesthood to
keep track of the calendars, but they failed miserably, partly due to
ignorance, partly because they were bribed to make certain years long
and other years short. Furthermore, leap years were considered unlucky
and were therefore avoided in time of crisis, such as the Second Punic
War.

In order to clean up this mess, Julius Caesar made his famous calendar
reform in 45 BC. We can make an educated guess about the length of the
months in the years 47 and 46 BC:

The length of the months from 45 BC onward were the same as the ones
we know today.

Occasionally one reads the following story:
"Julius Caesar made all odd numbered months 31 days long, and
all even numbered months 30 days long (with February having 29
days in non-leap years). In 44 BC Quintilis was renamed
'Julius' (July) in honour of Julius Caesar, and in 8 BC
Sextilis became 'Augustus' in honour of emperor Augustus. When
Augustus had a month named after him, he wanted his month to
be a full 31 days long, so he removed a day from February and
shifted the length of the other months so that August would
have 31 days."
This story, however, has no basis in actual fact. It is a fabrication
possibly dating back to the 14th century.

2.6.1. How did the Romans number days?
--------------------------------------

The Romans didn't number the days sequentially from 1. Instead they
had three fixed points in each month:
"Kalendae" (or "Calendae"), which was the first day of the month.
"Idus", which was the 13th day of January, February, April,
June, August, September, November, and December, or
the 15th day of March, May, July, or October.
"Nonae", which was the 9th day before Idus (counting Idus
itself as the 1st day).

The days between Kalendae and Nonae were called "the 4th day before
Nonae", "the 3rd day before Nonae", and "the 2nd day before
Nonae". (The 1st day before Nonae would be Nonae itself.)

Similarly, the days between Nonae and Idus were called "the Xth day
before Idus", and the days after Idus were called "the Xth day before
Kalendae (of the next month)".

Julius Caesar decreed that in leap years the "6th day before Kalendae
of March" should be doubled. So in contrast to our present system, in
which we introduce an extra date (29 February), the Romans had the
same date twice in leap years. The doubling of the 6th day before
Kalendae of March is the origin of the word "bissextile". If we
create a list of equivalences between the Roman days and our current
days of February in a leap year, we get the following:

7th day before Kalendae of March 23 February
6th day before Kalendae of March 24 February
6th day before Kalendae of March 25 February
5th day before Kalendae of March 26 February
4th day before Kalendae of March 27 February
3rd day before Kalendae of March 28 February
2nd day before Kalendae of March 29 February
Kalendae of March 1 March

You can see that the extra 6th day (going backwards) falls on what is
today 24 February. For this reason 24 February is still today
considered the "extra day" in leap years (see section 2.3). However,
at certain times in history the second 6th day (25 Feb) has been
considered the leap day.

Why did Caesar choose to double the 6th day before Kalendae of March?
It appears that the leap month Intercalaris/Mercedonius of the
pre-reform calendar was not placed after February, but inside it,
namely between the 7th and 6th day before Kalendae of March. It was
therefore natural to have the leap day in the same position.

2.7. Has the year always started on 1 January?
----------------------------------------------

For the man in the street, yes. When Julius Caesar introduced his
calendar in 45 BC, he made 1 January the start of the year, and it was
always the date on which the Solar Number and the Golden Number (see
section 2.9.3) were incremented.

However, the church didn't like the wild parties that took place at
the start of the new year, and in AD 567 the council of Tours declared
that having the year start on 1 January was an ancient mistake that
should be abolished.

Through the middle ages various New Year dates were used. If an
ancient document refers to year X, it may mean any of 7 different
periods in our present system:

Choosing the right interpretation of a year number is difficult, so
much more as one country might use different systems for religious and
civil needs.

The Byzantine Empire used a year staring on 1 Sep, but they didn't
count years since the birth of Christ, instead they counted years
since the creation of the world which they dated to 1 September 5509 BC.

Since about 1600 most countries have used 1 January as the first day
of the year. Italy and England, however, did not make 1 January official
until around 1750.

In England (but not Scotland) three different years were used:
- The historical year, which started on 1 January.
- The liturgical year, which started on the first Sunday in advent.
- The civil year, which
from the 7th to the 12th century started on 25 December,
from the 12th century until 1751 started on 25 March,
from 1752 started on 1 January.

2.8. What is the origin of the names of the months?
---------------------------------------------------

A lot of languages, including English, use month names based on Latin.
Their meaning is listed below. However, some languages (Czech and
Polish, for example) use quite different names.

January Latin: Januarius. Named after the god Janus.
February Latin: Februarius. Named after Februa, the purification
festival.
March Latin: Martius. Named after the god Mars.
April Latin: Aprilis. Named either after the goddess Aphrodite or
the Latin word "aperire", to open.
May Latin: Maius. Probably named after the goddess Maia.
June Latin: Junius. Probably named after the goddess Juno.
July Latin: Julius. Named after Julius Caesar in 44 BC. Prior
to that time its name was Quintilis from the word
"quintus", fifth, because it was the 5th month in the old
Roman calendar.
August Latin: Augustus. Named after emperor Augustus in 8
BC. Prior to that time the name was Sextilis from the
word "sextus", sixth, because it was the 6th month in the
old Roman calendar.
September Latin: September. From the word "septem", seven, because
it was the 7th month in the old Roman calendar.
October Latin: October. From the word "octo", eight, because it
was the 8th month in the old Roman calendar.
November Latin: November. From the word "novem", nine, because it
was the 9th month in the old Roman calendar.
December Latin: December. From the word "decem", ten, because it
was the 10th month in the old Roman calendar.

--- End of part 1 ---

FREQUENTLY ASKED QUESTIONS ABOUT CALENDARSPart 2 of 3In part 2 of this document:

2.9. What is Easter?
2.9.1. When is Easter? (Short answer)
2.9.2. When is Easter? (Long answer)
2.9.3. What is the Golden Number?
2.9.4. What is the Epact?
2.9.5. How does one calculate Easter then?
2.9.6. Isn't there a simpler way to calculate Easter?
2.9.7. Is there a simple relationship between two
consecutive Easters?
2.9.8. How frequently are the dates for Easter repeated?
2.9.9. What about Greek Easter?
2.9.10. What will happen after 2001?
2.10. How does one count years?
2.10.1. Was Jesus born in the year 0?
2.10.2. When does the 21st century start?
2.11. What is the Indiction?
2.12. What is the Julian period?
2.12.1. Is there a formula for calculating the Julian
day number?
2.12.2. What is the modified Julian day number?
3. The Hebrew Calendar
3.1. What does a Hebrew year look like?
3.2. What years are leap years?
3.3. What years are deficient, regular, and complete?
3.4. When is New Year's day?
3.5. When does a Hebrew day begin?
3.6. When does a Hebrew year begin?
3.7. When is the new moon?
3.8. How does one count years?
4. The Islamic Calendar
4.1. What does an Islamic year look like?
4.2. So you can't print an Islamic calendar in advance?
4.3. How does one count years?
4.4. When will the Islamic calendar overtake the Gregorian
calendar?
2.9. What is Easter?
--------------------

In the Christian world, Easter (and the days immediately preceding it)
is the celebration of the death and resurrection of Jesus in
(approximately) AD 30.

The calculation of Easter is complicated because it is linked to (an
inaccurate version of) the Hebrew calendar.

Jesus was crucified immediately before the Jewish Passover, which is a
celebration of the Exodus from Egypt under Moses. Celebration of
Passover started on the 14th or 15th day of the (spring) month of
Nisan. Jewish months start when the moon is new, therefore the 14th or
15th day of the month must be immediately after a full moon.

It was therefore decided to make Easter Sunday the first Sunday after
the first full moon after vernal equinox. Or more precisely: Easter
Sunday is the first Sunday after the *official* full moon on or after
the *official* vernal equinox.

The official vernal equinox is always 21 March.

The official full moon may differ from the *real* full moon by one or
two days.

(Note, however, that historically, some countries have used the *real*
(astronomical) full moon instead of the official one when calculating
Easter. This was the case, for example, of the German Protestant states,
which used the astronomical full moon in the years 1700-1776. A
similar practice was used Sweden in the years 1740-1844 and in Denmark
in the 1700s.)

The full moon that precedes Easter is called the Paschal full
moon. Two concepts play an important role when calculating the Paschal
full moon: The Golden Number and the Epact. They are described in the
following sections.

The following sections give details about how to calculate the date
for Easter. Note, however, that while the Julian calendar was in use,
it was customary to use tables rather than calculations to determine
Easter. The following sections do mention how to calcuate Easter under
the Julian calendar, but the reader should be aware that this is an
attempt to express in formulas what was originally expressed in
tables. The formulas can be taken as a good indication of when Easter
was celebrated in the Western Church from approximately the 6th
century.

2.9.3. What is the Golden Number?
---------------------------------

Each year is associated with a Golden Number.

Considering that the relationship between the moon's phases and the
days of the year repeats itself every 19 years (as described in
section 1), it is natural to associate a number between 1 and 19
with each year. This number is the so-called Golden Number. It is
calculated thus:
GoldenNumber = (year mod 19)+1

New moon will fall on (approximately) the same date in two years
with the same Golden Number.

2.9.4. What is the Epact?
-------------------------

Each year is associated with an Epact.

The Epact is a measure of the age of the moon (i.e. the number of days
that have passed since an "official" new moon) on a particular date.

In the Julian calendar, 8 + the Epact is the age of the moon at the
start of the year.
In the Gregorian calendar, the Epact is the age of the moon at the
start of the year.

The Epact is linked to the Golden Number in the following manner:

Under the Julian calendar, 19 years were assumed to be exactly an
integral number of synodic months, and the following relationship
exists between the Golden Number and the Epact:

Epact = (11 * (GoldenNumber-1)) mod 30

If this formula yields zero, the Epact is by convention frequently
designated by the symbol * and its value is said to be 30. Weird?
Maybe, but people didn't like the number zero in the old days.

2.9.5. How does one calculate Easter then?
------------------------------------------

To find Easter the following algorithm is used:

1) Calculate the Epact as described in the previous section.

2) For the Julian calendar: Add 8 to the Epact. (For the Gregorian
calendar, this has already been done in step 4 of the calculation of
the Epact). Subtract 30 if the sum exceeds 30.

3) Look up the Epact (as possibly modified in step 2) in this table to
find the date for the Paschal full moon:

Epact Full moon Epact Full moon Epact Full moon
----------------- ----------------- -----------------
1 12 April 11 2 April 21 23 March
2 11 April 12 1 April 22 22 March
3 10 April 13 31 March 23 21 March
4 9 April 14 30 March 24 18 April
5 8 April 15 29 March 25 18 or 17 April
6 7 April 16 28 March 26 17 April
7 6 April 17 27 March 27 16 April
8 5 April 18 26 March 28 15 April
9 4 April 19 25 March 29 14 April
10 3 April 20 24 March 30 13 April

4) Easter Sunday is the first Sunday following the above full moon
date. If the full moon falls on a Sunday, Easter Sunday is the
following Sunday.

An Epact of 25 requires special treatment, as it has two dates in the
above table. There are two equivalent methods for choosing the correct
full moon date:

A) Choose 18 April, unless the current century contains years with an
epact of 24, in which case 17 April should be used.

The proof that these two statements are equivalent is left as an
exercise to the reader. (The frustrated ones may contact me for the
proof.)

Example: When was Easter in 1992?

In the previous section we found that the Golden Number for 1992 was
17 and the Epact was 25. Looking in the table, we find that the
Paschal full moon was either 17 or 18 April. By rule B above, we
choose 17 April because the Golden Number > 11.

17 April 1992 was a Friday. Easter Sunday must therefore have been
19 April.

2.9.6. Isn't there a simpler way to calculate Easter?
-----------------------------------------------------

This is an attempt to boil down the information given in the previous
sections (the divisions are integer divisions, in which remainders are
discarded):

This algorithm is based in part on the algorithm of Oudin (1940) as
quoted in "Explanatory Supplement to the Astronomical Almanac",
P. Kenneth Seidelmann, editor.

People who want to dig into the workings of this algorithm, may be
interested to know that
G is the Golden Number-1
H is 23-Epact (modulo 30)
I is the number of days from 21 March to the Paschal full moon
J is the weekday for the Paschal full moon (0=Sunday, 1=Monday,
etc.)
L is the number of days from 21 March to the Sunday on or before
the Paschal full moon (a number between -6 and 28)

2.9.7. Is there a simple relationship between two consecutive Easters?
----------------------------------------------------------------------

Suppose you know the Easter date of the current year, can you easily
find the Easter date in the next year? No, but you can make a
qualified guess.

If Easter Sunday in the current year falls on day X and the next year
is not a leap year, Easter Sunday of next year will fall on one of the
following days: X-15, X-8, X+13 (rare), or X+20.

If Easter Sunday in the current year falls on day X and the next year
is a leap year, Easter Sunday of next year will fall on one of the
following days: X-16, X-9, X+12 (extremely rare), or X+19. (The jump
X+12 occurs only once in the period 1800-2099, namely when going from
2075 to 2076.)

If you combine this knowledge with the fact that Easter Sunday never
falls before 22 March and never falls after 25 April, you can
narrow the possibilities down to two or three dates.

2.9.8. How frequently are the dates for Easter repeated?
--------------------------------------------------------

The sequence of Easter dates repeats itself every 532 years in the
Julian calendar. The number 532 is the product of the following
numbers:

19 (the Metonic cycle or the cycle of the Golden Number)
28 (the Solar cycle, see section 2.4)

The sequence of Easter dates repeats itself every 5,700,000 years in
the Gregorian calendar. The number 5,700,000 is the product of the
following numbers:

19 (the Metonic cycle or the cycle of the Golden Number)
400 (the Gregorian equivalent of the Solar cycle, see section 2.4)
25 (the cycle used in step 3 when calculating the Epact)
30 (the number of different Epact values)

2.9.9. What about Greek Easter?
-------------------------------

The Greek Orthodox Church does not always celebrate Easter on the same
day as the Catholic and Protestant countries. The reason is that the
Orthodox Church uses the Julian calendar when calculating Easter. This
is case even in the churches that otherwise use the Gregorian
calendar.

When the Greek Orthodox Church in 1923 decided to change to the
Gregorian calendar (or rather: a Revised Julian Calendar), they chose
to use the astronomical full moon as seen along the meridian of
Jerusalem as the basis for calculating Easter, rather than to use the
"official" full moon described in the previous sections. However,
except for some sporadic use the 1920s, this system was never adopted
in practice.

2.9.10. What will happen after 2001?
------------------------------------

At at meeting in Aleppo, Syria (5-10 March 1997), organised by the
World Council of Churches and the Middle East Council of Churches,
representatives of several churches and Christian world communions
suggested that the discrepancies between Easter calculations in the
Western and the Eastern churches could be resolved by adopting
astronomically accurate calculations of the vernal equinox and the
full moon, instead of using the algorithm presented in section 2.9.5.
The meridian of Jerusalem should be used for the astronomical
calculations.

The new method for calculating Easter should take effect from the year
2001. In that year the Julian and Gregorian Easter dates coincide (on
15 April Gregorian/2 April Julian), and it is therefore a reasonable
starting point for the new system.

Whether this new system will actually be adopted, remains to be seen.
So the answer to the question heading this section is: I don't know.

If the new system is introduced, churches using the Gregorian calendar
will hardly note the change. Only once during the period 2001-2025
will these churches note a difference: In 2019 the Gregorian method
gives an Easter date of 21 April, but the proposed new method gives 24
March.

Note that the new method makes an Easter date of 21 March possible.
This date was not possible under the Julian or Gregorian algorithms.

2.10. How does one count years?
-------------------------------

In about AD 523, the papal chancellor, Bonifatius, asked a monk by the
name of Dionysius Exiguus to devise a way to implement the rules from
the Nicean council (the so-called "Alexandrine Rules") for general
use.

Dionysius Exiguus (in English known as Denis the Little) was a monk
from Scythia, he was a canon in the Roman curia, and his assignment
was to prepare calculations of the dates of Easter. At that time it
was customary to count years since the reign of emperor Diocletian;
but in his calculations Dionysius chose to number the years since the
birth of Christ, rather than honour the persecutor Diocletian.

Dionysius (wrongly) fixed Jesus' birth with respect to Diocletian's
reign in such a manner that it falls on 25 December 753 AUC (ab urbe
condita, i.e. since the founding of Rome), thus making the current era
start with AD 1 on 1 January 754 AUC.

How Dionysius established the year of Christ's birth is not known,
although a considerable number of theories exist. Jesus was born under
the reign of king Herod the Great, who died in 750 AUC, which means
that Jesus could have been born no later than that year. Dionysius'
calculations were disputed at a very early stage.

When people started dating years before 754 AUC using the term "Before
Christ", they let the year 1 BC immediately precede AD 1 with no
intervening year zero.

Note, however, that astronomers frequently use another way of
numbering the years BC. Instead of 1 BC they use 0, instead of 2 BC
they use -1, instead of 3 BC they use -2, etc.

See also the following section.

In this section I have used AD 1 = 754 AUC. This is the most likely
equivalence between the two systems. However, some authorities state
that AD 1 = 753 AUC or 755 AUC. This confusion is not a modern one, it
appears that even the Romans were in some doubt about how to count
the years since the founding of Rome.

2.10.1. Was Jesus born in the year 0?
-------------------------------------

No.

There are two reasons for this:
- There is no year 0.
- Jesus was born before 4 BC.

The concept of a year "zero" is a modern myth (but a very popular one).
Roman numerals do not have a figure designating zero, and treating zero
as a number on an equal footing with other numbers was not common in
the 6th century when our present year reckoning was established by
Dionysius Exiguus (see the previous section). Dionysius let the year
AD 1 start one week after what he believed to be Jesus' birthday.

Therefore, AD 1 follows immediately after 1 BC with no intervening
year zero. So a person who was born in 10 BC and died in AD 10,
would have died at the age of 19, not 20.

Furthermore, Dionysius' calculations were wrong. The Gospel of
Matthew tells us that Jesus was born under the reign of king Herod the
Great, and he died in 4 BC. It is likely that Jesus was actually born
around 7 BC. The date of his birth is unknown; it may or may not be 25
December.

2.10.2. When does the 21st century start?
-----------------------------------------

The first century started in AD 1. The second century must therefore
have started a hundred years later, in AD 101, and the 21st century must
start 2000 years after the first century, i.e. in the year 2001.

This is the cause of some heated debate, especially since some
dictionaries and encyclopaedias say that a century starts in years
that end in 00.

Let me propose a few compromises:

Any 100-year period is a century. Therefore the period from 23 June 1998
to 22 June 2098 is a century. So please feel free to celebrate the
start of a century any day you like!

Although the 20th century started in 1901, the 1900s started in
1900. Similarly, we can celebrate the start of the 2000s in 2000 and
the start of the 21st century in 2001.

Finally, let's take a lesson from history:
When 1899 became 1900 people celebrated the start of a new century.
When 1900 became 1901 people celebrated the start of a new century.
Two parties! Let's do the same thing again!

2.11. What is the Indiction?
----------------------------

The Indiction was used in the middle ages to specify the position of a
year in a 15 year taxation cycle. It was introduced by emperor
Constantine the Great on 1 September 312 and abolished [whatever that
means] in 1806.

The Indiction did not always follow the calendar year. Three different
Indictions may be identified:

1) The Pontifical or Roman Indiction, which started on New Year's Day
(being either 25 December, 1 January, or 25 March).
2) The Greek or Constantinopolitan Indiction, which started on 1 September.
3) The Imperial Indiction or Indiction of Constantine, which started
on 24 September.

2.12. What is the Julian Period?
--------------------------------

The Julian period (and the Julian day number) must not be confused
with the Julian calendar.

The French scholar Joseph Justus Scaliger (1540-1609) was interested
in assigning a positive number to every year without having to worry
about BC/AD. He invented what is today known as the "Julian Period".

The Julian Period probably takes its name from the Julian calendar,
although it has been claimed that it is named after Scaliger's father,
the Italian scholar Julius Caesar Scaliger (1484-1558).

Scaliger's Julian period starts on 1 January 4713 BC (Julian calendar)
and lasts for 7980 years. AD 1998 is thus year 6711 in the Julian
period. After 7980 years the number starts from 1 again.

Why 4713 BC and why 7980 years? Well, in 4713 BC the Indiction (see
section 2.11), the Golden Number (see section 2.9.3) and the Solar
Number (see section 2.4) were all 1. The next times this happens is
15*19*28=7980 years later, in AD 3268.

Astronomers have used the Julian period to assign a unique number to
every day since 1 January 4713 BC. This is the so-called Julian Day
(JD). JD 0 designates the 24 hours from noon UTC on 1 January 4713 BC
to noon UTC on 2 January 4713 BC.

This means that at noon UTC on 1 January AD 2000, JD 2,451,545 will
start.

This can be calculated thus:
From 4713 BC to AD 2000 there are 6712 years.
In the Julian calendar, years have 365.25 days, so 6712 years
correspond to 6712*365.25=2,451,558 days. Subtract from this
the 13 days that the Gregorian calendar is ahead of the Julian
calendar, and you get 2,451,545.

Often fractions of Julian day numbers are used, so that 1 January AD
2000 at 15:00 UTC is referred to as JD 2,451,545.125.

Note that some people use the term "Julian day number" to refer to any
numbering of days. NASA, for example, use the term to denote the
number of days since 1 January of the current year.

2.12.1. Is there a formula for calculating the Julian day number?
-----------------------------------------------------------------

Try this one (the divisions are integer divisions, in which remainders
are discarded):

JDN is the Julian day number that starts at noon UTC on the specified
date.

The algorithm works fine for AD dates. If you want to use it for BC
dates, you must first convert the BC year to a negative year (e.g.,
10 BC = -9). The algorith works correctly for all dates after 4800 BC,
i.e. at least for all positive Julian day numbers.

2.12.2. What is the modified Julian day number?
-----------------------------------------------

Sometimes a modified Julian day number (MJD) is used which is
2,400,000.5 less than the Julian day number. This brings the numbers
into a more manageable numeric range and makes the day numbers change
at midnight UTC rather than noon.

MJD 0 thus starts on 17 Nov 1858 (Gregorian) at 00:00:00 UTC.

3. The Hebrew Calendar
----------------------

The current definition of the Hebrew calendar is generally said to
have been set down by the Sanhedrin president Hillel II in
approximately AD 359. The original details of his calendar are,
however, uncertain.

The Hebrew calendar is used for religious purposes by Jews all over
the world, and it is the official calendar of Israel.

The Hebrew calendar is a combined solar/lunar calendar, in that it
strives to have its years coincide with the tropical year and its
months coincide with the synodic months. This is a complicated goal,
and the rules for the Hebrew calendar are correspondingly
fascinating.

3.1. What does a Hebrew year look like?
---------------------------------------

An ordinary (non-leap) year has 353, 354, or 355 days.
A leap year has 383, 384, or 385 days.
The three lengths of the years are termed, "deficient", "regular",
and "complete", respectively.

The month Adar I is only present in leap years. In non-leap years
Adar II is simply called "Adar".

Note that in a regular year the numbers 30 and 29 alternate; a
complete year is created by adding a day to Heshvan, whereas a
deficient year is created by removing a day from Kislev.

The alteration of 30 and 29 ensures that when the year starts with a
new moon, so does each month.

3.2. What years are leap years?
-------------------------------

A year is a leap year if the number year mod 19 is one of the following:
0, 3, 6, 8, 11, 14, or 17.

The value for year in this formula is the 'Anno Mundi' described in
section 3.8.

3.3. What years are deficient, regular, and complete?
-----------------------------------------------------

That is the wrong question to ask. The correct question to ask is: When
does a Hebrew year begin? Once you have answered that question (see
section 3.6), the length of the year is the number of days between
1 Tishri in one year and 1 Tishri in the following year.

3.4. When is New Year's day?
----------------------------

That depends. Jews have 4 different days to choose from:

1 Tishri: "Rosh HaShanah". This day is a celebration of the creation
of the world and marks the start of a new calendar
year. This will be the day we shall base our calculations on
in the following sections.

15 Shevat: "Tu B'shevat". The new year for trees, when fruit tithes
should be brought.

1 Nisan: "New Year for Kings". Nisan is considered the first month,
although it occurs 6 or 7 months after the start of the
calendar year.

1 Elul: "New Year for Animal Tithes (Taxes)".

Only the first two dates are celebrated nowadays.

3.5. When does a Hebrew day begin?
----------------------------------

A Hebrew-calendar day does not begin at midnight, but at either sunset
or when three medium-sized stars should be visible, depending on the
religious circumstance.

Sunset marks the start of the 12 night hours, whereas sunrise marks the
start of the 12 day hours. This means that night hours may be longer
or shorter than day hours, depending on the season.

3.6. When does a Hebrew year begin?
-----------------------------------

The first day of the calendary year, Rosh HaShanah, on 1 Tishri is
determined as follows:

1) The new year starts on the day of the new moon that occurs about
354 days (or 384 days if the previous year was a leap year) after
1 Tishri of the previous year

2) If the new moon occurs after noon on that day, delay the new year
by one day. (Because in that case the new crescent moon will not be
visible until the next day.)

3) If this would cause the new year to start on a Sunday, Wednesday,
or Friday, delay it by one day. (Because we want to avoid that
Yom Kippur (10 Tishri) falls on a Friday or Sunday, and that
Hoshanah Rabba (21 Tishri) falls on a Sabbath (Saturday)).

4) If two consecutive years start 356 days apart (an illegal year
length), delay the start of the first year by two days.

5) If two consecutive years start 382 days apart (an illegal year
length), delay the start of the second year by one day.

Note: Rule 4 can only come into play if the first year was supposed
to start on a Tuesday. Therefore a two day delay is used rather that a
one day delay, as the year must not start on a Wednesday as stated in
rule 3.

3.7. When is the new moon?
--------------------------

A calculated new moon is used. In order to understand the
calculations, one must know that an hour is subdivided into 1080
'parts'.

The calculations are as follows:

The new moon that started the year AM 1, occurred 5 hours and 204
parts after sunset (i.e. just before midnight on Julian date 6 October
3761 BC).

The new moon of any particular year is calculated by extrapolating
from this time, using a synodic month of 29 days 12 hours and 793
parts.

Note that 18:00 Jerusalem time (15:39 UT) is used instead of sunset in
all these calculations.

3.8. How does one count years?
------------------------------

Years are counted since the creation of the world, which is assumed to
have taken place in 3761 BC. In that year, AM 1 started (AM = Anno
Mundi = year of the world).

In the year AD 1998 we will witness the start of Hebrew year AM 5759.

4. The Islamic Calendar
-----------------------

The Islamic calendar (or Hijri calendar) is a purely lunar
calendar. It contains 12 months that are based on the motion of the
moon, and because 12 synodic months is only 12*29.53=354.36 days, the
Islamic calendar is consistently shorter than a tropical year, and
therefore it shifts with respect to the Christian calendar.

The calendar is based on the Qur'an (Sura IX, 36-37) and its proper
observance is a sacred duty for Muslims.

The Islamic calendar is the official calendar in countries around the
Gulf, especially Saudi Arabia. But other Muslim countries use the
Gregorian calendar for civil purposes and only turn to the Islamic
calendar for religious purposes.

4.1. What does an Islamic year look like?
-----------------------------------------

(Due to different transliterations of the Arabic alphabet, other
spellings of the months are possible.)

Each month starts when the lunar crescent is first seen (by an actual
human being) after a new moon.

Although new moons may be calculated quite precisely, the actual
visibility of the crescent is much more difficult to predict. It
depends on factors such a weather, the optical properties of the
atmosphere, and the location of the observer. It is therefore very
difficult to give accurate information in advance about when a new
month will start.

Furthermore, some Muslims depend on a local sighting of the moon,
whereas others depend on a sighting by authorities somewhere in the
Muslim world. Both are valid Islamic practices, but they may lead to
different starting days for the months.

4.2. So you can't print an Islamic calendar in advance?
-------------------------------------------------------

Not a reliable one. However, calendars are printed for planning
purposes, but such calendars are based on estimates of the visibility
of the lunar crescent, and the actual month may start a day earlier or
later than predicted in the printed calendar.

Different methods for estimating the calendars are used.

Some sources mention a crude system in which all odd numbered months
have 30 days and all even numbered months have 29 days with an extra
day added to the last month in 'leap years' (a concept otherwise
unknown in the calendar). Leap years could then be years in which the
number year mod 30 is one of the following: 2, 5, 7, 10, 13, 16, 18, 21,
24, 26, or 29. (This is the algorithm used in the calendar program of
the Gnu Emacs editor.)

Such a calendar would give an average month length of 29.53056 days,
which is quite close to the synodic month of 29.53059 days, so *on the
average* it would be quite accurate, but in any given month it is
still just a rough estimate.

Better algorithms for estimating the visibility of the new moon have
been devised. You may want to check out the following web site (and
the pages it refers to) for information about Islamic calendar
predictions:
http://www.ummah.org.uk/ildl

4.3. How does one count years?
------------------------------

Years are counted since the Hijra, that is, Mohammed's flight to
Medina, which is assumed to have taken place 16 July AD 622 (Julian
calendar). On that date AH 1 started (AH = Anno Hegirae = year of the
Hijra).

In the year AD 1998 we will witness the start of Islamic year AH 1419.

Note that although only 1998-622=1376 years have passed in the
Christian calendar, 1418 years have passed in the Islamic calendar,
because its year is consistently shorter (by about 11 days) than the
tropical year used by the Christian calendar.

4.4. When will the Islamic calendar overtake the Gregorian calendar?
--------------------------------------------------------------------

As the year in the Islamic calendar is about 11 days shorter than the
year in the Christian calendar, the Islamic years are slowly gaining
in on the Chistian years. But it will be many years before the two
coincide. The 1st day of the 5th month of AD 20874 in the Gregorian
calendar will also be (approximately) the 1st day of the 5th month of
AH 20874 of the Islamic calendar.

--- End of part 2 ---

FREQUENTLY ASKED QUESTIONS ABOUT CALENDARSPart 3 of 3In part 3 of this document:

5. The Week
5.1. What Is the Origin of the 7-Day Week?
5.2. What Do the Names of the Days of the Week Mean?
5.3. Has the 7-Day Week Cycle Ever Been Interrupted?
5.4. Which Day is the Day of Rest?
5.5. What Is the First Day of the Week?
5.6. What Is the Week Number?
5.7. Do Weeks of Different Lengths Exist?
6. The French Revolutionary Calendar
6.1. What does a Republican year look like?
6.2. How does one count years?
6.3. What years are leap years?
6.4. How does one convert a Republican date to a Gregorian one?
7. The Maya Calendar
7.1. What is the Long Count?
7.1.1. When did the Long Count Start?
7.2. What is the Tzolkin?
7.2.1. When did the Tzolkin Start?
7.3. What is the Haab?
7.3.1. When did the Haab Start?
7.4. Did the Maya Think a Year Was 365 Days?
8. The Chinese Calendar
8.1. What Does the Chinese Year Look Like?
8.2. What Years Are Leap Years?
8.3. How Does One Count Years?
8.4. What Is the Current Year in the Chinese Calendar?
9. Date

5. The Week
-----------

The Christian, the Hebrew, and the Islamic calendars all have a 7-day
week.

5.1. What Is the Origin of the 7-Day Week?
------------------------------------------

Digging into the history of the 7-day week is a very complicated
matter. Authorities have very different opinions about the history of
the week, and they frequently present their speculations as if they
were indisputable facts. The only thing we seem to know for certain
about the origin of the 7-day week is that we know nothing for
certain.

The first pages of the Bible explain how God created the world in six
days and rested on the seventh. This seventh day became the Jewish
day of rest, the sabbath, Saturday.

Extra-biblical locations sometimes mentioned as the birthplace of the
7-day week include: Egypt, Babylon, Persia, and several others. The
week was known in Rome before the advent of Christianity.

5.2. What Do the Names of the Days of the Week Mean?
----------------------------------------------------

An answer to this question is necessarily closely linked to the
language in question. Whereas most languages use the same names for
the months (with a few Slavonic languages as notable exceptions),
there is great variety in names that various languages use for the
days of the week. A few examples will be given here.

Most Latin-based languages connect each day of the week with one of
the seven "planets" of the ancient times: Sun, Moon, Mercury, Venus,
Mars, Jupiter, and Saturn. The reason for this may be that each
planet was thought to "rule" one day of the week. French, for
example, uses:

The link with the sun has been broken in French, but Sunday was
called "dies solis" (day of the sun) in Latin.

It is interesting to note that also some Asiatic languages (Hindi, for
example) have a similar relationship between the week days and the
planets.

English has retained the original planets in the names for Saturday,
Sunday, and Monday. For the four other days, however, the names of
Anglo-Saxon or Nordic gods have replaced the Roman gods that gave
name to the planets. Thus, Tuesday is named after Tiw, Wednesday is
named after Woden, Thursday is named after Thor, and Friday is named
after Freya.

5.3. Has the 7-Day Week Cycle Ever Been Interrupted?
----------------------------------------------------

There is no record of the 7-day week cycle ever having been broken.
Calendar changes and reform have never interrupted the 7-day cycles.
It very likely that the week cycles have run uninterrupted at least
since the days of Moses (c. 1400 BC), possibly even longer.

Some sources claim that the ancient Jews used a calendar in which an
extra Sabbath was occasionally introduced. But this is probably not
true.

5.4. Which Day is the Day of Rest?
----------------------------------

For the Jews, the Sabbath (Saturday) is the day of rest and
worship. On this day God rested after creating the world.

Most Christians have made Sunday their day of rest and worship,
because Jesus rose from the dead on a Sunday.

Muslims use Friday as their day of rest and worship, because Muhammad
was born on a Friday.

5.5. What Is the First Day of the Week?
---------------------------------------

The Bible clearly makes Saturday (the Sabbath) the last day of the
week. Therefore it is common Jewish and Christian practice to regard
Sunday as the first day of the week (as is also evident from the
Portuguese names for the week days mentioned in section 5.2). However,
the fact that, for example, Russian uses the name "second day" for
Tuesday, indicates that some nations regard Monday as the first day.

In international standard IS-8601 the International Organization for
Standardization (ISO) has decreed that Monday shall be the first day
of the week.

5.6. What Is the Week Number?
-----------------------------

International standard IS-8601 (mentioned in section 5.5) assigns a
number to each week of the year. A week that lies partly in one year
and partly in another is assigned a number in the year in which most
of its days lie. This means that

Week 1 of any year is the week that contains 4 January,

or equivalently

Week 1 of any year is the week that contains the first
Thursday in January.

Most years have 52 weeks, but years that start on a Thursday and leap
years that start on a Wednesday have 53 weeks.

5.7. Do Weeks of Different Lengths Exist?
-----------------------------------------

If you define a "week" as a 7-day period, obviously the answer is
no. But if you define a "week" as a named interval that is greater
than a day and smaller than a month, the answer is yes.

The French Revolutionary calendar used a 10-day "week" (see section
6.1).

The Maya calendar uses a 13 and a 20-day "week" (see section 7.2).

The Soviet Union has used both a 5-day and a 6-day week. In 1929-30
the USSR gradually introduced a 5-day week. Every worker had one day
off every week, but there was no fixed day of rest. On 1 September
1931 this was replaced by a 6-day week with a fixed day of rest,
falling on the 6th, 12th, 18th, 24th, and 30th day of each month (1
March was used instead of the 30th day of February, and the last day
of months with 31 days was considered an extra working day outside
the normal 6-day week cycle). A return to the normal 7-day week was
decreed on 26 June 1940.

6. The French Revolutionary Calendar
------------------------------------

The French Revolutionary Calendar (or Republican Calendar) was
introduced in France on 24 November 1793 and abolished on 1 January
1806. It was used again briefly during under the Paris Commune in
1871.

6.1. What does a Republican year look like?
-------------------------------------------

A year consists of 365 or 366 days, divided into 12 months of 30 days
each, followed by 5 or 6 additional days. The months were:

(The second e in Vendemiaire and the e in Floreal carry an acute
accent. The o's in Nivose, Pluviose, and Ventose carry a circumflex
accent.)

The year was not divided into weeks, instead each month was divided
into three "decades" of 10 days, of which the final day was a day of
rest. This was an attempt to de-Christianize the calendar, but it was
an unpopular move, because now there were 9 work days between each day
of rest, whereas the Gregorian Calendar had only 6 work days between
each Sunday.

Each year was supposed to start on autumnal equinox (around 22
September), but this created problems as will be seen in section 6.3.

6.2. How does one count years?
------------------------------

Years are counted since the establishment of the first French Republic
on 22 September 1792. That day became 1 Vendemiaire of the year 1 of
the Republic. (However, the Revolutionary Calendar was not introduced
until 24 November 1793.)

6.3. What years are leap years?
-------------------------------

Leap years were introduced to keep New Year's Day on autumnal
equinox. But this turned out to be difficult to handle, because
equinox is not completely simple to predict. Therefore a rule similar
to the one used in the Gregorian Calendar (including a 4000 year rule
as descibed in section 2.2.2) was to take effect in the year 20.
However, the Revolutionary Calendar was abolished in the year 14,
making this new rule irrelevant.

The following years were leap years: 3, 7, and 11. The years 15 and 20
should have been leap years, after which every 4th year (except every
100th year etc. etc.) should have been a leap year.

[The historicity of these leap year rules has been disputed. One
source mentions that the calendar used a rule which would give 31 leap
years in every 128 year period. Additional information is very
welcome.]

6.4. How does one convert a Republican date to a Gregorian one?
---------------------------------------------------------------

The following table lists the Gregorian date on which each year of the
Republic started:

(I am very grateful to Chris Carrier (72157.3334@CompuServe.COM) for
providing most of the information about the Maya calendar.)

Among their other accomplishments, the ancient Maya invented a
calendar of remarkable accuracy and complexity. The Maya calendar was
adopted by the other Mesoamerican nations, such as the Aztecs and the
Toltec, which adopted the mechanics of the calendar unaltered but
changed the names of the days of the week and the months.

The Maya calendar uses three different dating systems in parallel, the
"Long Count", the "Tzolkin" (divine calendar), and the "Haab" (civil
calendar). Of these, only the Haab has a direct relationship to the
length of the year.

A typical Mayan date looks like this: 12.18.16.2.6, 3 Cimi 4 Zotz.

12.18.16.2.6 is the Long Count date.
3 Cimi is the Tzolkin date.
4 Zotz is the Haab date.

7.1. What is the Long Count?
----------------------------

The Long Count is really a mixed base-20/base-18 representation of a
number, representing the number of days since the start of the Mayan
era. It is thus akin to the Julian Day Number (see section 2.12).

The basic unit is the "kin" (day), which is the last component of the
Long Count. Going from right to left the remaining components are:

Assuming one of the first two equivalences, the Long Count will again
reach 13.0.0.0.0 on 21 or 23 December AD 2012 - a not too distant future.

The Long Count was not, however, put in motion on 13.0.0.0.0, but
rather on 7.13.0.0.0. The date 13.0.0.0.0 may have been the Maya's
idea of the date of the creation of the world.

7.2. What is the Tzolkin?
-------------------------

The Tzolkin date is a combination of two "week" lengths.

While our calendar uses a single week of seven days, the Mayan
calendar used two different lengths of week:
- a numbered week of 13 days, in which the days were numbered from
1 to 13
- a named week of 20 days, in which the names of the days were:

As the named week is 20 days and the smallest Long Count digit is 20
days, there is synchrony between the two; if the last digit of today's
Long Count is 0, for example, today must be Ahau; if it is 6, it must
be Cimi. Since the numbered and the named week were both "weeks", each
of their name/number change daily; therefore, the day after 3 Cimi is
not 4 Cimi, but 4 Manik, and the day after that, 5 Lamat. The next
time Cimi rolls around, 20 days later, it will be 10 Cimi instead of 3
Cimi. The next 3 Cimi will not occur until 260 (or 13*20) days have
passed. This 260-day cycle also had good-luck or bad-luck associations
connected with each day, and for this reason, it became known as the
"divinatory year."

The "years" of the Tzolkin calendar are not counted.

7.2.1. When did the Tzolkin Start?
----------------------------------

Long Count 13.0.0.0.0 corresponds to 4 Ahau. The authorities agree on
this.

7.3. What is the Haab?
----------------------

The Haab was the civil calendar of the Maya. It consisted of 18
"months" of 20 days each, followed by 5 extra days, known as
"Uayeb". This gives a year length of 365 days.

Since each month was 20 days long, monthnames changed only every 20
days instead of daily; so the day after 4 Zotz would be 5 Zotz,
followed by 6 Zotz ... up to 19 Zotz, which is followed by 0 Tzec.

The days of the month were numbered from 0 to 19. This use of a 0th
day of the month in a civil calendar is unique to the Maya system; it
is believed that the Maya discovered the number zero, and the uses to
which it could be put, centuries before it was discovered in Europe or
Asia.

The Uayeb days acquired a very derogatory reputation for bad luck;
known as "days without names" or "days without souls," and were
observed as days of prayer and mourning. Fires were extinguished and
the population refrained from eating hot food. Anyone born on those
days was "doomed to a miserable life."

The years of the Haab calendar are not counted.

The length of the Tzolkin year was 260 days and the length of the Haab
year was 365 days. The smallest number that can be divided evenly into
260 and 365 is 18,980, or 365*52; this was known as the Calendar
Round. If a day is, for example, "4 Ahau 8 Cumku," the next day
falling on "4 Ahau 8 Cumku" would be 18,980 days or about 52 years
later. Among the Aztec, the end of a Calendar Round was a time of
public panic as it was thought the world might be coming to an
end. When the Pleaides crossed the horizon on 4 Ahau 8 Cumku, they
knew the world had been granted another 52-year extension.

7.3.1. When did the Haab Start?
-------------------------------

Long Count 13.0.0.0.0 corresponds to 8 Cumku. The authorities agree on
this.

7.4. Did the Maya Think a Year Was 365 Days?
--------------------------------------------

Although there were only 365 days in the Haab year, the Maya were
aware that a year is slightly longer than 365 days, and in fact, many
of the month-names are associated with the seasons; Yaxkin, for
example, means "new or strong sun" and, at the beginning of the Long
Count, 1 Yaxkin was the day after the winter solstice, when the sun
starts to shine for a longer period of time and higher in the
sky. When the Long Count was put into motion, it was started at
7.13.0.0.0, and 0 Yaxkin corresponded with Midwinter Day, as it did at
13.0.0.0.0 back in 3114 B.C. The available evidence indicates that the
Maya estimated that a 365-day year precessed through all the seasons
twice in 7.13.0.0.0 or 1,101,600 days.

We can therefore derive a value for the Mayan estimate of the year by
dividing 1,101,600 by 365, subtracting 2, and taking that number and
dividing 1,101,600 by the result, which gives us an answer of
365.242036 days, which is slightly more accurate than the 365.2425
days of the Gregorian calendar.

(This apparent accuracy could, however, be a simple coincidence. The
Maya estimated that a 365-day year precessed through all the seasons
*twice* in 7.13.0.0.0 days. These numbers are only accurate to 2-3
digits. Suppose the 7.13.0.0.0 days had corresponded to 2.001 cycles
rather than 2 cycles of the 365-day year, would the Maya have noticed?)

8. The Chinese Calendar
-----------------------

Although the People's Republic of China uses the Gregorian calendar
for civil purposes, a special Chinese calendar is used for determining
festivals. Various Chinese communities around the world also use this
calendar.

The beginnings of the Chinese calendar can be traced back to the 14th
century BC. Legend has it that the Emperor Huangdi invented the
calendar in 2637 BC.

The Chinese calendar is based on exact astronomical observations of
the longitude of the sun and the phases of the moon. This means that
principles of modern science have had an impact on the Chinese
calendar.

8.1. What Does the Chinese Year Look Like?
------------------------------------------

The Chinese calendar - like the Hebrew - is a combined solar/lunar
calendar in that it strives to have its years coincide with the
tropical year and its months coincide with the synodic months. It is
not surprising that a few similarities exist between the Chinese and
the Hebrew calendar:

* An ordinary year has 12 months, a leap year has 13 months.
* An ordinary year has 353, 354, or 355 days, a leap year has 383,
384, or 385 days.

When determining what a Chinese year looks like, one must make a
number of astronomical calculations:

First, determine the dates for the new moons. Here, a new moon is the
completely "black" moon (that is, when the moon is in conjunction with
the sun), not the first visible crescent used in the Islamic and
Hebrew calendars. The date of a new moon is the first day of a new
month.

Secondly, determine the dates when the sun's longitude is a multiple
of 30 degrees. (The sun's longitude is 0 at Vernal Equinox, 90 at
Summer Solstice, 180 at Autumnal Equinox, and 270 at Winter Solstice.)
These dates are called the "Principal Terms" and are used to determine
the number of each month:

Principal Term 1 occurs when the sun's longitude is 330 degrees.
Principal Term 2 occurs when the sun's longitude is 0 degrees.
Principal Term 3 occurs when the sun's longitude is 30 degrees.
etc.
Principal Term 11 occurs when the sun's longitude is 270 degrees.
Principal Term 12 occurs when the sun's longitude is 300 degrees.

Each month carries the number of the Principal Term that occurs in
that month.

In rare cases, a month may contain two Principal Terms; in this case
the following months numbers are shifted appropriately. If, for
example, a month contains both Principal Term 1 and 2, the month will
be numbered 1 and the following month will be numbered 2. Principal
Term 11 (Winter Solstice) always falls in the 11th month.

All the astronomical calculations are carried out for the meridian 120
degrees east of Greenwich. This roughly corresponds to the east coast
of China.

Some variations in these rules are seen in various Chinese
communities.

8.2. What Years Are Leap Years?
-------------------------------

Leap years have 13 months. To determine if a year is a leap year,
calculate the number of new moons between the 11th month in one year
(i.e, the month containing the Winter Solstice) and the 11th month in
the following year. If there are 13 full moons between the two months,
a leap month must be inserted.

In leap years, at least one month does not contain a Principal Term.
The first such month is the leap month. It carries the same number as
the previous month, with the additional note that it is the leap
month.

8.3. How Does One Count Years?
------------------------------

Unlike most other calendars, the Chinese calendar does not count years
in an infinite sequence. Instead years have names that are repeated
every 60 years.

(Historically, years used to be counted since the accession of an
emperor, but this was abolished after the 1911 revolution.)

Within each 60-year cycle, each year is assigned name consisting of
two components:

Each of the two components is used sequentially. Thus, the 1st year of
the 60-year cycle becomes jia-zi, the 2nd year is yi-chou, the 3rd
year is bing-yin, etc. When we reach the end of a component, we start
from the beginning: The 10th year is gui-you, the 11th year is jia-xu
(restarting the Celestial Stem), the 12th year is yi-hai, and the 13th
year is bing-zi (restarting the Terrestrial Branch). Finally, the 60th
year becomes gui-hai.

This way of naming years within a 60-year cycle goes back
approximately 2000 years. A similar naming of days and months has
fallen into disuse, but the date name is still listed in calendars.

It is customary to number the 60-year cycles since 2637 BC, when the
calendar was supposedly invented. In that year the first 60-year cycle
started.

8.4. What Is the Current Year in the Chinese Calendar?
------------------------------------------------------

The current 60-year cycle started on 2 Feb 1984. That date bears the name
bing-yin in the 60-day cycle, and the first month of that first year
bears the name gui-chou in the 60-month cycle.

This means that the year wu-yin, the 15th year in the 78th cycle,
started on 28 Jan 1998.

In general, Roman numerals can be converted mathematically by simply assigning
a numerical value to each letter, according to the chart below, and calculating a
total:

M=1000 | D=500 | C=100 | L=50 | X=10 | V=5 | I=1

Although the historical practice has varied somewhat, the modern convention has
ordinarily been to arrange the letters from left to right in order of decreasing value;
the total is then calculated by adding the numerical value of all the letters in the
sequence. For example, MDCLXVI = 1000 + 500 + 100 + 50 + 10 + 5 + 1 =
1666.

Note, however, that the placement of a lower numeral before a higher one[3]
normally indicates that the lower value should be subtracted from the higher, not
added to the total. For example, IX is the Roman numeral for 9 (that is, 10 - 1).
In the same way XIX represents the number 19 (X + IX, or 10 + 9) rather than
21, which is written as XXI (10 + 10 + 1). Similarly, the Roman numeral for the
year 1995 is normally given as MCMXCV (M + CM + XC + V, or 1000 + 900
+ 90 + 5). Many other such examples can be found in the conversion table,
which strictly follows this subtraction convention.

Another modern convention (also observed in the table) is the avoidance of more
than three consecutive occurrences of the same letter in favor of the more
succinct forms achieved by employing the subtraction principle -- for example, IV
for IIII (4), XL for XXXX (40), and CD for CCCC (400). An exception is the
numeral M, or 1000, which must be used 4 times to represent our number 4000,
since there is no single-letter Roman numeral representing a higher value than M.
As a rule, numbers that are a power of 5 (V, L and D) can be used only once.

Alternative Forms

Numerous alternative forms will be found, especially in older printed books.
These include the use of the longer versions of the numbers 400 (CCCC) or 40
(XXXX), which were evidently common in ancient times and which will
frequently also be seen in the imprint dates of early printed volumes. To locate
such dates in the conversion table simply substitute the shorter forms IV, XL, and
CD for the longer ones.

Many other alternative forms may also be encountered, but much less commonly.
For example, XXC might occasionally be seen in place of LXXX, or even VIX
for XVI, to mention a couple of the more significant variant patterns. Other similar
variations will also be encountered, as will much less obvious ones, including
instances of Roman numeral chronograms[4], which are actually found with some
frequency on early title pages. Such forms may require special efforts to decipher
-- they won't appear in the conversion table, at any rate -- but in most cases their
values can usually be calculated by applying the basic principles previously
described with a little flexibility and imagination.

Certain orthographic conventions observed by early printers may also give rise to
unexpected forms. For example, the once wide-spread practice of using the
letters "j" and "i" somewhat interchangeably[5], depending on their position within
a word, can result in numeral forms such as mcdxxiij where mcdxxiii would
ordinarily be expected (for Roman numerals, substitution of j for i at the terminal
position is the most commonly seen instance of this practice). The values of j and i
are the same in these cases, and such numbers should cause little difficulty. More
problematical, however, is the practice -- actually very rare -- of using an upper
case letter "I" in the terminal position of a numeral. For example:

mdcxcvI

Alternatively, a larger font size may be used in the case of a Roman numeral set in
all capitals:

MDCXCVI

These "oversize" forms of the letter I usually indicate a doubling of the letter's
numerical value -- namely, two instead of one. Thus the date represented by the
example above would be 1697, rather than 1696.

A final, and also very common, source of potential confusion is the use of the
apostrophus (a symbol normally printed as an inverted letter C) to represent large
numbers by the combination of this symbol with the letters C and I. For imprint
dates in older books this practice will often be seen in the variant forms of the
Roman numerals M (1000) and D (500), which will be printed as "CI inverted C"
and "I inverted C" respectively.

A History of the Months
The original Roman year had 10 named months Martius "March", Aprilis "April", Maius "May", Junius "June", Quintilis "July", Sextilis "August", September "September", October "October", November "November", December "December", and probably two unnamed months in the dead of winter when not much happened in agriculture. The year began with Martius "March". Numa Pompilius, the second king of Rome circa 700 BC, added the two months Januarius "January" and Februarius "February". He also moved the beginning of the year from Marius to Januarius and changed the number of days in several months to be odd, a lucky number. After Februarius there was occasionally an additional month of Intercalaris "intercalendar". This is the origin of the leap-year day being in February. In 46 BC, Julius Caesar reformed the Roman calendar (hence the Julian calendar) changing the number of days in many months and removing Intercalaris.

January -- Janus's monthMiddle English Januarie
Latin Januarius "of Janus"
Latin Janu(s) "Janus" + -arius "ary (pertaining to)"
Latin Januarius mensis "month of Janus"
Janus is the Roman god of gates and doorways, depicted with two faces looking in opposite directions. His festival month is January.
Januarius had 29 days, until Julius when it became 31 days long.

February -- month of FebruaMiddle English Februarius
Latin Februarius "of Februa"
Latin Februa(s) "Februa" + -arius "ary (pertaining to)"
Latin Februarius mensis "month of Februa"
Latin dies februatus "day of purification"
Februarius had 28 days, until circa 450 BC when it had 23 or 24 days on some of every second year, until Julius when it had 29 days on every fourth year and 28 days otherwise.
Februa is the Roman festival of purification, held on February fifteenth. It is possibly of Sabine origin.

March -- Mars' monthMiddle English March(e)
Anglo-French March(e)
Old English Martius
Latin Martius "of Mars"
Latin Marti(s) "Mars" + -us (adj. suffix)
Latin Martius mensis "month of Mars"
Martius has always had 31 days.
March was the original beginning of the year, and the time for the resumption of war.
Mars is the Roman god of war. He is identified with the Greek god Ares

April -- Aphrodite's monthOld English April(is)
Latin Aprilis
Etruscan Apru
Greek Aphro, short for Aphrodite.
Aprilis had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.
Aphrodite is the Greek goddess of love and beauty. She is identified with the Roman goddess Venus.

May -- Maia's monthOld French Mai
Old English Maius
Latin Maius "of Maia"
Latin Maius mensis "month of Maia"
Maius has always had 31 days.
Maia (meaning "the great one") is the Italic goddess of spring, the daughter of Faunus, and wife of Vulcan.

June -- Juno's monthMiddle English jun(e)
Old French juin
Old English junius
Latin Junius "of Juno"
Latin Junius mensis "month of Juno"
Junius had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.
Juno is the principle goddess of the Roman Pantheon. She is the goddess of marriage and the well-being of women. She is the wife and sister of Jupiter. She is identified with the Greek goddess Hera.

August -- Augustus Caesar's monthLatin Augustus "Augustus"
Latin Augustus mensis "month of Augustus"
Latin sextilis mensis "sixth month"
Sextilis had 30 days, until Numa when it had 29 days, until Julius when it became 31 days long.
Augustus Caesar clarified and completed the calendar reform of Julius Caesar. In the process, he also renamed this month after himself.

September -- the seventh monthMiddle English septembre
Latin September
Latin septem "seven" + -ber (adj. suffix)
Latin september mensis "seventh month"
September had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.

November -- the nineth monthMiddle English Novembre
Latin November
Latin Novembris mensis "nineth month"
Novembris had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.

December -- the tenth monthMiddle English decembre
Old French decembre
Latin december "tenth month"
Latin decem "ten" + -ber (adj. suffix)
December had 30 days, until Numa when it had 29 days, until Julius when it became 31 days long.

SourcesThese sources are somewhat inconsistent. I have chosen interpretations that are predominate among sources or that seem most reasonable.
William Morris, editor, The American Heritage Dictionary of the English Language, New College Edition, Houghton Mifflin Company, Boston, 1976
Webster's Encyclopedic Unabridged Dictionary of the English Language, Portland House, New York, 1989
William Matthew O'Neil, Time and the Calendars, Sydney University Press, 1975

Lawrence A. Crowl, 27 September 1995
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