This blog is about The Big Picture - information and insights about what goes on in the world outside our borders - and what it means for Americans. Unless otherwise specified, all photos from Deena Stryker archive.

Thursday, August 13, 2009

SELFISH IS UNAMERICAN

Amy Goodman reported this morning on Democracy Now that opponents to health care reform at town hall meetings have been saying "Who cares about those who don't have health care?"

The self-reliance that motivated many people in various parts of the world to immigrate to America, the self-reliance that was necessary on the frontier - and the control the Federal Government had over who got what land on the frontier - have come together a couple of hundred years later to distort the very meaning of government.

The motto "that government is best which governs the least" has to be taken IN CONTEXT. It is not a repudiation of government as such, but a word of caution least government slide from providing services that individuals cannot organize - such as roads and armies - to ensuring that the freedom of one individual does not encroach on the freedom of another.

In the early days of the republic, the need for solidarity among individuals was obvious. As individuals became less able to provide solidarity for one another, that role was shifted to government. You are not called in the middle of the night to deliver your neighbor's baby because there is a hospital equipped to do that. But when your neighbor knocks on your door because she ran out of milk, you say "too bad for you, lady".

Health care has evolved from something the friendly neighborhood doctor could pretty much take care of, to a complicated science involving high technology (while hopefully retaining its early quality as an art). So instead of your neighbor counting on you to be there for her when she goes into labor, she should be able to count on you to pay your share of the expense of building, equipping and running the hospital she will deliver at.

If government weren't there, you'd be driving your high-end BMW on dirt roads.

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The alternative press is replete with despair and ‘hope’, neither of which is helpful. ‘Squawking’ may alleviate some of the pain Americans experience at being identified with a government that brutalizes Others at will, but it doesn’t change the ‘facts on the ground’. As for hope, it is an easy cop-out: in the present state of the world, we can never be certain that tomorrow will come. Whether a barefoot child in Africa or a hedge-fund manager, all of us are the potential victims of hubris.

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If you’re not quite prepared to believe that the US should go to war with Russia, or even that its President, Vladimir Putin, is a thug — or even if you simply believe that they mean the US harm, check out my new book Russia’s Americans, at Amazon. You will discover that there are many things you do not know about the Russia story, including the fact that thousands of Americans have chosen to live and work there. It is available in both paperback, at $22.25 and e-book, and is illustrated with many color photographs from my May 2017 trip.

About Me

Born in Philadelphia, I studied in Paris, became a French citizen by marriage, debuted at Agence France Presse in Rome, then, as Deena Boyer, followed Fellini’s creative process for The Two Hundred Days of ’81/2’. The proceeds from this book enabled me travel to Cuba to to interview Fidel Castro for a major French weekly, meeting with him again a week after the Kennedy assassination and several times in 1964 for a book, Cuba 1964: When the Revolution was Young, in which the other members of the government (including Che Guevara, Raul Castro and Celia Sanchez), tell in their own words why they made the revolution. My Cuba archive is on-line at Duke University.

In the seventies, I did graduate work in Global Survival, taught at the University of Massachusetts at Amherst and was a speech writer in the Carter State Department, publishing an article on U.S.-Soviet relations in the in-house journal in 1976.

Returning to Paris in 1981, with assistance from the Centre National du Livre, I published Une autre Europe, un autre Monde, the only book that foresaw the reunification of Europe and the breakup of the Soviet Union. I returned to Philadel-phia in 2000, and have been a contributor and senior editor at various on-line journals.

A Taoist Politics: The Case for Sacredness hopes to change the way both seekers and skeptics look at good and evil - -and at the daunting problems of the 21st century. It shows that religious belief is not necessary to achieve serenity, but that awareness of the sacred as confirmed by modern science, is. It does this by viewing the world as a system and exploring what that means for the role of politics.

America Revealed to a Honey-Colored World is a primer for Americans and others who find the policies of successive US governments difficult to square with their image of the country and its founding documents. The decades I spent living on both sides of the Iron Curtain provided me with a unique awareness of America’s image abroad and of the mainstream media’s failure to convey news and ideas to the voters in whose name policies are carried out. References to work by other political writers illustrate little-known or forgotten features of American history that have contributed to the tragic face the country presents today.

Cuba 1964 provides the definitive answer to the question: “Was Fidel Castro a Communist before he carried out the revolution, or did he become one because of the way the United States reacted when he ousted pro-US dictator Fulgencio Batista? While following day by day events, I had extensive conversations with the men and women who had joined the Castro brothers as early as 1953 and were now members of the revolutionary government. Together with Fidel, Raul, Che and Celia Sanchez, they told me in their own words why and now they made the Revolution hat continues to inspire countries in Latin America and around the world. The text is illustrated with photographs from my black and white archive which can be seen on-line at Duke University.

Lunch with Fellini Dinner with Fidel: How did it happen that a fourteen year old American girl found herself living among the French in post-war Paris? The answer to that question also explains why I went on to live in half a dozen countries on both sides of the Iron Curtain, becoming mutti-lingual, writing first about the cinema, then about ‘the big picture’ while raising two children, mostly on my own. A religious grandmother and a hedonistic lover accompanied me on a journal which has been both spiritual and political, and is illustrated by many photographs from my personal album.