MODI'S MESSAGE TO HIS BRIGADE APPEARS TO BE, "I WOULD ENACT THE LAWS, BUT YOU MUST IMPLEMENT THEM AS YOU LIKE WITHOUT ANY RESTRAINT. I WOULD GRANT YOU IMPUNITY. ...

The latest victim of Modi Touch is Gandhi and his commitment to cleanliness. His malignant touch has instigated government functionaries to move about with a camera to photograph men and women (who had no indoor toilets ) defecating outdoors. In Rajasthan,when a Muslim objected to the criminal act of photographing a woman in this position, he was lynched by the Modi brigade. There are many others at different, places who were roughed up but not killed.

Modi Touch : Whatever He Touches Gets Vulgarised and Criminalised

Prabhakar Sinha

Modi touched 'nationalism' it resulted in the JNU students implicated in false cases and a brutal attack on Kanhaiya Kumar and media personnel's inside the court by the Modi-Bhagawat goons. The goons included lawyers in black coats. Nationalism with his touch led to the banning of a students' organisation devoted to the ideology of Ambedkar at IIT, Madras and the attack on a meeting at Ramjas College, Delhi causing grievous injuries to the participants, who included teachers.

Rohith Vemula's life was claimed by their (Modi -Bhagwat ) brand of nationalism as a sacrifice. It is a brand of nationalism, which manifested itself in wagging its tail before the British rulers and earning their pat on the back by betraying the independence movement and calling the freedom fighters "traitors".* Even now, their nationalism manifests itself in fighting the non-existent Mugals and diverting attention from the exploitation and oppression by the British.

Modi banned eating beef ( let us say for a while that it was due to his conviction ) and made it a punishable offence. But instead of the police taking action as per the law,the Modi brigade was inspired and enthused to raid the houses of suspected Muslims, beat them up and even kill them with impunity. Akhalq of UP was one of the sacrifices at the altar of Modi touch.

Modi touched the protection of the cow and banned their slaughter and let loose his Gau Rakshaks to kill Muslims on the drop of a hat whether or not they were on the wrong side of the law. Pehlu Khan of Rajasthan was one of the innocent men who fell a victim to Modi touch and paid with their lives. MODI'S MESSAGE TO HIS BRIGADE APPEARS TO BE, "I WOULD ENACT THE LAWS, BUT YOU MUST IMPLEMENT THEM AS YOU LIKE WITHOUT ANY RESTRAINT. I WOULD GRANT YOU IMPUNITY. "

The latest victim of Modi Touch is Gandhi and his commitment to cleanliness. His malignant touch has instigated government functionaries to move about with a camera to photograph men and women (who had no indoor toilets ) defecating outdoors. In Rajasthan,when a Muslim objected to the criminal act of photographing a woman in this position, he was lynched by the Modi brigade. There are many others at different, places who were roughed up but not killed.

The latest report is about the 'Lungi Khol' campaign unleashed on the poor men urinating by the roadside since there is no toilet around. The BJP government in Jharkhand has let loose its low level employees to catch such men, do a 'Chir Haran' ( disrobe them ) and send them home in their underwear. Photographs of such men are doing the rounds on the social media.

Modi with his touch is engaged in completing Godse's unfinished agenda. Godse killed Gandhi but could not kill his ideals and ideas. Modi's targets are all that Gandhi lived and died for -. Humanity, Emotional Integration of all Indians ( Hindus, Muslims,.Parsees, Jews and all others born in India with no other country of their own ), Tolerance and the welfare of " Antim Aadami ( the man on the lowest rung of the ladder in the society ). He is engaged in trivializing Gandhi and is trying to mislead the people into believing that these were the ideals Gandhi wanted to divert attention from what he really stood for To save India and Indians from his malignant touch, we must expose his sinister design and oppose his his malignant acts.

* Golwarkar in his We or Our Nationhood Defined, page 52,1947 edition.