Archive | Faith

“On a long journey of human life,
faith is the best of companions;
it is the best refreshment on the journey;
and it is the greatest property.”
~ Buddha

“Faith is the highest passion in a human being.
Many in every generation may not come that far,
but none comes further.”
~ Soren Kierkegaard

“I tell you the truth,
if you have faith as small as a mustard seed,
you can say to this mountain,
“Move from here to there” and it will move.”
~ Matthew 17:20

Ron’s hints for happiness:
Even if it’s difficult for you to believe these spiritual principles, your life will be happier if you live as if they were true, with faith and love. Whether or not you believe in spiritual evolution or predestiny, just pretend that everything in your life is happening for the best, in the best way and at the best time. And accept difficulties as evolutionary opportunities, without remorse or regret about the past or worry or fear of the future. Sow love, harvest happiness.

“If you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.”
~ Francis of Assisi

“The deeds you do may be the only sermon some persons will hear today”
~ Francis Of Assisi

“Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self.”
~ Francis of Assisi

Saint Francis of Assisi
September 26, 1181 – October 3, 1226 [*See footnote] Saint Francis of Assisi is one of history’s most beloved saints. For almost eight hundred years since his canonization by the Catholic Church (in the year 1228), he has been remembered and revered not only by Christian denominations, but by countless others world-wide, who have been inspired by his life of universal love, his teachings, and his oneness with Nature. More than three million people come every year to his tomb in Assisi.
He is patron saint of Italy and of many other places, like San Francisco, a city blessed with his name, his spirit, and a national shrine including the Porziuncola Nuova, the only papally declared holy place in the USA. Also, he is patron saint of birds, animals and ecology. Francis loved peace, communed with all living creatures, and lived a life of kindness, simplicity and poverty in contrast to the wealth and apparent corruption of the Church. He was the founder of the Franciscan order of the Catholic Church, and inspired founding of the Poor Clares order for women, and a third secular order for laity sworn to peace.
After living a worldly life of youthful revelry for the first half of his short lifespan, Francis volunteered to fight in a war between Assisi and neighboring Perugia. He was captured during a bloody battle at Collestrada, and was imprisoned and chained in solitude for a year in a dark Perugian dungeon, until ransomed by his wealthy father. Beginning during this time, and thereafter, he suffered a period of protracted physical and psychological illness, remorse and reflection. After fervent prayer, deep introspection, and profuse tears, Francis ultimately decided that money and worldly pleasures meant nothing to him, and as a traumatized battle survivor he came to abhor war. Whereupon, he devoted his life to solitude, prayer, helping the poor, caring for lepers, and promoting peace. Seeing himself as God’s troubadour or fool, he lived in absolute poverty, patterning his life after the life of Jesus and dedicating himself to God.
On returning from a pilgrimage to Rome, where he begged at Church doors for the poor, Francis received a mystical message from Jesus while praying in the ruined church at San Damiano outside of Assisi. There while he was enchantedly gazing at the painted wooden crucifix – a Byzantine image of the crucified Christ still alive on the cross – the silent voice of Jesus telepathically ‘spoke’ to Francesco, instructing him: “Francesco, Francesco, go and repair my house which, as you can see, is falling into ruins.” Thereafter, he devotedly began rebuilding San Damiano and other ruined churches.
Though Saint Francis took literally that mystical message from the crucifix, its true meaning was metaphoric and profound. And by the end of his short lifespan, Saint Francis and his orders had by their example inspired a renaissance of the Catholic Church.
Francis’ exemplary lifestyle inspired and attracted followers who joined with him in his in his Divine mission and life of poverty. Clad in ragged, gray robes with rope belts, they went out barefoot in pairs to spread the Gospel. When they needed food or shelter, they asked someone for it. It was against their rules to “own” anything. Thus, they were known as the “begging brothers”.
In 1209 Francis received permission from Pope Innocent III to form a brotherhood, a religious order of the Church called the “Friars Minor,” (littlest brothers). As “friars” they worked in communities, actively preaching and helping residents, as distinguished from “monks” who then usually lived alone in isolated places. They soon acquired the name “Franciscans”, proliferated and today remain important international symbols and instruments of Francis’ legacy.
The Franciscans’ first headquarters was a simple, tiny chapel near Assisi which Francis received from the Benedictines, and personally restored, naming it “Porziuncola” [“a small portion of land”]. The Porziuncola became Francis’ most beloved and favorite place. Because of his presence and prayers there, it was and continues to be one of the world’s rare holy places. Here, Francis lived, fervently prayed, wrote his rule, created his order of friars minor and consecrated his friend Clara (Chiara), who became Santa Clara, founder of “the poor Clares”, a female religious order dedicated to Franciscan ideals of holiness and poverty. Francis so loved this little place that he chose to die there.
In 1216, while Francis was fervently praying in the Porziuncola, a light filled the chapel and he beheld above the altar a vision of Christ, the Virgin Mary and a company of angels. They asked him what he wanted for the salvation of souls. Francis replied: “Vi volglio tutti in paradisio!” [I wish all in heaven!] And Francis then asked that all those persons who shall come to this church, may obtain a full pardon and remission of all their faults, upon confessing and repenting their sins. The request was granted based on Francis’ worthiness, and the indulgence was later officially confirmed by Pope Honorius III, and became known as “The Pardon of Assisi”.
Francis was extremely democratic and humble. He referred to himself as “little brother Francis” and called all creatures “brothers” and “sisters”. He loved Nature and pantheistically considered it to be the “mirror of God on earth.” He spoke of “Sister Water” and “Brother Tree” and in one of his writings, he referred to “Brother Sun” and “Sister Moon”. There are legends about sermons he preached to trees full of “Sister Birds” in which Francis urged them to sing their prayers of thanks to God. And it is said that rabbits would come to him for protection.
In another legendary story, Francis spoke to a wolf which had been terrifying the entire village of Gubbio, scolding “Brother Wolf” for what he was doing. That wolf not only stopped his attacks but later became a village pet, and was fed willingly by the same villagers, who missed “brother wolf” after he died.
Francis was determined to live the gospels and was strongly influenced and motivated by Jesus’ teachings. “Give to others, and it shall be given to you. Forgive and you shall be forgiven” were his frequent teachings.
Also as a traumatic battle survivor and war hostage Francis cherished peace. So, “Blessed are the peacemakers, for they will be called children of God.” ~ Matthew 5:9 and “love your enemies and pray for those who persecute you.” ~ Matthew 5:44 were often recited by him.
According to a recent biography, Francis was “the first person from the West to travel to another continent with the revolutionary idea of peacemaking.” On a mission of peace, Francis journeyed to Egypt in 1219 idealistically hoping to end the 5th Crusade by converting the Egyptian leader – Sultan Malik al-Kamil – to Christianity. Though his visionary peace mission did not succeed, it proved nonetheless a miraculous portent and important symbol of potential reconciliation between Christians and Muslims and others.
At a time when most Christians demonized Muslims as enemy “infidels”, Francis regarded and treated Muslims with respect, never echoing the negative comments or conduct of his contemporary Christians. Moreover, in Egypt Francis – a devout and gentle peacemaker – was appalled by the crusaders’ sacrilegious brutality.
Francis arrived in Egypt during an ongoing violent and bloody conflict at Damietta, an important city on the Nile, besieged by the Crusaders. There, in the midst of horrible bloodshed, Francis miraculously crossed battle lines totally unarmed and vulnerable, and was able to reach the Sultan’s encampment unharmed and welcomed. Moreover, Francis was admitted to the august presence of the sultan, who was nephew of the great Saladin who had defeated the forces of the ill-fated Third Crusade.
The Sultan was a wise and pragmatic devout Sunni Muslim, influenced by Sufi mystical teachings. He was ready to make peace, and reciprocated Francis’ peaceful and respectful attitude. For at least several days Kamil hosted and dialogued with Francis as an honored guest, before having him safely escorted back to the Crusader encampment. The Sultan – who was amenable to philosophical conversation, but not to conversion – probably noted and honored Francis’ sufi-like appearance and peaceful demeanor, and his regular greeting – “may the Lord give you peace” – uncommon for Christians, but similar to the Arabic “salam aleykum” greeting.
Reciprocally, Francis was deeply impressed by the religious devotion of the Muslims, especially by their fivefold daily call to prayer – call of the muezzin.
On returning to the crusader camp Francis desperately tried to convince Cardinal Pelagio, whom the pope had authorized to lead the 5th Crusade, that he should make peace with the Sultan. But the cardinal who was certain of victory would not listen. His eventual failure, amidst terrible loss of life, brought the barbaric age of the crusades to an ignominious end.
In 1224, near the end of his earthly life, according to legend, Francis became the first saint in history to miraculously receive crucifixion stigmata. It happened after he had been taken to Mount Alverna, a wild nature place in Tuscany, to be in solitude for a forty day retreat.
Though already in a very feeble state, he fasted and prayed intensely with deepest longing for God. In the midst of his fast, while he was so praying he beheld a marvelous vision: an angel carrying an image of a man nailed to a cross. When the vision disappeared, Francis felt sharp pains in various places on his body.
In locating the source of these pains, Francis found that he had five marks or “stigmata” on his hands, feet, and sides—like the wounds inflicted with nails and spears on Jesus during His crucifixion. Those marks remained and caused Francis great pain until his death two years later.
On October 3, 1226 A.D. Francis died in a humble cell next to the beloved Porziuncola, his favorite holy place where the Franciscan movement began. He was blind from trachoma, suffering from malaria and other illnesses, emaciated and racked with pain from the stigmata and other wounds. As he lay dying, the brothers came for his blessing. They sang “Song to the Sun”, a song which Francis had composed.
Sometime before he drew his last breath, he said, “Let us sing the welcome to Sister Death.” Francis welcomed ‘Sister Death’ knowing that “it is in dying that we are reborn to eternal life”, the concluding line of a beautifully inspiring and best known peace prayer mistakenly attributed to him. (**See Footnote)
In conclusion, we offer that prayer in grateful tribute to his blessed life and legacy. May he ever inspire countless beings to become instruments of Divine peace and love, in perfect harmony with Nature and the kingdom of heaven. “Vi vogliamo tutti in Paradiso”; “We wish ALL in Heaven”.
And so it shall be!

Prayer Of St. Francis Of Assisi **
Beloved, we are instruments of Thy peace.
Where there is hatred, let us sow love;
Where there is injury, pardon;
Where there is doubt, faith;
despair, hope;
darkness, light;
discord, harmony;
sadness, joy;
Divine Mother/Father, grant
that we may seek not so much
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving, that we receive;
It is in pardoning, that we are pardoned;
And it is in dying – to ego life –
that we are reborn to Eternal Life.

Footnotes

* This narrative is based on Ron Rattner’s intuitive interpretation of many disparate and sometimes conflicting historical accounts of the life of Francis of Assisi. The reader is free to accept or reject any part of it.
**This inspiring peace prayer does not appear in any of Saint Francis’ known writings. According to researchers, the first appearance of this prayer was in a French language magazine, La Clochette, in 1912; it was probably then first written by a forgotten Catholic Priest, Father Bouquerel. Later, the prayer was translated into English and widely distributed on cards with a reverse side picture of Saint Francis, without any claim that he wrote the prayer. But, because of his picture and because it invokes his spirit, the prayer thereafter became commonly known as the Prayer of Saint Francis. The foregoing version of the prayer has been edited by Ron Rattner.

By letting it go it all gets done. The world is won by those who let it go.
But when you try and try, the world is beyond the winning.
~ Lao Tzu

“Surrender is faith that the power of Love can accomplish anything
even when you cannot foresee the outcome.”
~ Deepak Chopra

“They are the chosen ones who have surrendered.”
~ Rumi

Love is the sacrifice of will.
If you cannot leave will behind
You have no will at all.
~ Rumi

“In the end these things matter most:
How well did you love?
How fully did you love?
How deeply did you learn to let go?”
~ The Buddha

Q. How much “ego” do you need?A. Just enough so that you don’t step in front of a bus.
~ Shunryu Suzuki Roshi

We have nothing to surrender
but the idea that
we’re someone,
with something
to surrender.***
Let’s let go
and
let life live us,
as Love.***
Let’s leave it to the
Lone Arranger.***
Let’s let go, and “go with the flow”.*

*Being “in the flow” is thought-free, effortless, and focused
merging of intention, action, and awareness
as consciousness – consciously letting Life happen through you.***

Tao is Now,
Tao is One,
Tao is Doer,
Tao will be done.***
Tao will be done.
So let Tao do it.***
Give your spiritual
‘power of attorney’
to God.***
“Let go, and let God.”*

*Unity Church maxim***

Leave it to the Lone Arranger.***
Ego Antidote:
The root of all problems is
I/me/mine.
End it with antidote,
Thy/Thee/Thine.***
Ego: Use it to lose it!***
Immolate ego
in the fire of faith.***
As ego goes
consciousness grows
until it Knows –
Itself.***
Ego is free to choose,
but is never free.
Self does not choose,
but is ever free.***
Our only choice
is to accept
or reject
“what is”.***
Acceptance is pleasure;
rejection is suffering.
Acceptance is freedom;
rejection is bondage.
Acceptance is NOW;
rejection is then.***
So, if choose you must,
then with faith and trust,
say “yes” to Life.***
With radical trust
we do as we must.***
The more we trust
the less we try.***
Enter a state of enlightened amnesia:
Be now;
forget then.
Remember God;
forget the rest.***
Forget who you think you are,
to remember what you really are.

“My teaching is like a finger pointing to the moon.
Do not mistake the finger for the moon”
~ Thich Nhat Hanh, quoting the Buddha’s Teachings

HSIN HSIN MING:
VERSES ON THE FAITH MIND
by Seng-Ts’an,
The Third Patriarch of Zen*

￼

The Great Way is not difficult
for those who have no preferences.
When love and hate are both absent
everything becomes clear and undisguised.
Make the smallest distinction, however,
and heaven and earth are set infinitely apart.

If you wish to see the truth
then hold no opinions for or against anything.
To set up what you like against what you dislike
is the disease of the mind.
When the deep meaning of things is not understood,
the mind’s essential peace is disturbed to no avail.

The Way is perfect like vast space
where nothing is lacking and nothing in excess.
Indeed, it is due to our choosing to accept or reject
that we do not see the true nature of things.

Live neither in the entanglements of outer things,
nor in inner feelings of emptiness.
Be serene in the oneness of things and such
erroneous views will disappear by themselves.

When you try to stop activity by passivity
your very effort fills you with activity.
As long as you remain in one extreme or the other
you will never know Oneness.

Those who do not live in the single Way
fail in both activity and passivity,
assertion and denial.
To deny the reality of things
is to miss their reality;
To assert the emptiness of things
is to miss their reality.

The more you talk and think about it,
the further astray you wander from the truth.
Stop talking and thinking,
and there is nothing you will not be able to know.

To return to the root is to find meaning,
but to pursue appearances is to miss the source.
At the moment of inner enlightenment
there is a going beyond appearance and emptiness.
The changes that appear to occur in the empty world
we call real only because of our ignorance.

Do not search for the truth;
only cease to cherish opinions.
do not remain in the dualistic state.
Avoid such pursuits carefully.
If there is even a trace of this and that,
of right and wrong,
the mind-essence will be lost in confusion.

Although all dualities come from the One,
do not be attached even to this One.
When the mind exists undisturbed in the Way,
nothing in the world can offend.
And when a thing can no longer offend,
it ceases to exist in the old way.

When no discriminating thoughts arise,
the old mind ceases to exist.
When thought objects vanish,
the thinking-subject vanishes:
As when the mind vanishes, objects vanish.

Things are objects because of the subject (mind):
the mind (subject) is such because of things (object).
Understand the relativity of these two
and the basic reality: the unity of emptiness.
In this Emptiness the two are indistinguishable
and each contains in itself the whole world.
If you do not discriminate between coarse and fine
you will not be tempted to prejudice and opinion.

To live in the Great Way is neither easy nor difficult.
But those with limited views are fearful and irresolute:
the faster they hurry, the slower they go.
And clinging (attachment) cannot be limited:
Even to be attached to the idea of enlightenment
is to go astray.
Just let things be in their own way
and there will be neither coming nor going.
Obey the nature of things (your own nature)
and you will walk freely and undisturbed.

When the thought is in bondage the truth is hidden
for everything is murky and unclear.
And the burdensome practice of judging
brings annoyance and weariness.
What benefit can be derived
from distinctions and separations?

If you wish to move in the One Way
do not dislike even the world of senses and ideas.
Indeed, to accept them fully
is identical with enlightenment.

The wise man strives to no goals
but the foolish man fetters himself.

There is one Dharma, not many.
Distinctions arise
from the clinging needs of the ignorant.
To seek Mind with the (discriminating) mind
is the greatest of all mistakes.

Rest and unrest derive from illusion;
with enlightenment
there is no liking and disliking.
All dualities come from ignorant inference.
They are like dreams or flowers in air –
foolish to try to grasp them.
Gain and loss, right and wrong,
such thoughts must
finally be abolished at once.

If the eye never sleeps,
all dreams will naturally cease.
If the mind makes no discriminations,
the ten thousand things are as they are,
of single essence.
To understand the mystery of this One-essence
is to be released from all entanglements.
When all things are seen equally
the timeless Self-essence is reached,
No comparisons or analogies are possible
in this causeless, relationless state.
Consider movement stationary
and the stationary in motion,
both movement and rest disappear.
When such dualities cease to exist
Oneness itself cannot exist.
To this ultimate finality
no law or description applies.

For the unified mind in accord with the way
all self-centered striving ceases.
Doubts and irresolutions vanish
and life in true faith is possible.
With a single stroke we are freed from bondage:
Nothing clings to us and we hold to nothing.

All is empty, clear, self-illuminating,
with no exertion of the mind’s power.
Here thought, feeling,
knowledge and imagination are of no value.

In this world of suchness
there is neither self nor other-than-self.
To come directly into harmony with this reality
just say when doubt rises “not two”.
In this “not two” nothing is separate,
nothing is excluded.

No matter when or where,
enlightenment means entering this truth.
And this truth is beyond extension
or diminution in time and space:
In it a single thought is ten thousand years.

Emptiness here, emptiness there,
but the infinite universe
stands always before your eyes.
Infinitely large and infinitely small;
no difference, for definitions have vanished
and no boundaries are seen.

So too with Being and non-Being.
Don’t waste time in doubts and arguments
That have nothing to do with this.

One thing, all things,
move among and intermingle without distinction.
To live in this realization
is to be without anxiety about non-perfection.
To live in this faith is the road to non-duality,
because the non-dual is one with the trusting mind.

Words!
The Way is beyond language,
for in it there is
no yesterday
no tomorrow
no today.

*The Hsin-Hsin Ming is a profound 6th Century non-dualistic perennial wisdom poem, first in the Ch’an (Chinese Zen) Buddhist tradition, attributed to the legendary third Zen patriarch, Seng Ts’an. Long regarded as a masterpiece by Zen practitioners, its essential non-dualistic message (influenced by Taoism) is that “When all things are seen equally the timeless Self-essence is reached. No comparisons or analogies are possible in this causeless, relationless state”. Thus any attachment, mental exertion or conceptual effort to characterize or distinguish impermanent perceptions precludes living an enlightened life – The Great Way, since words and concepts arise from illusion of duality and cannot describe timeless non-dual Truth, but merely point the way.
.
Masterfully translated from Chinese to English by Roshi Dr. Richard B. Clarke (1933-2013), founder and First Teacher of The Living Dharma Center near Amherst, MA. this version is available elsewhere on-line and in print. Currently it is featured in “Teachings of the Buddha”, edited by Jack Kornfield, Shambala 2012, at pp. 143-9.

“The heart has its reasons that reason does not know.”
~ Blaise Pascal

“Faith is a knowledge within the heart, beyond the reach of proof.”
~ Kahlil Gibran

“This above all, to thy own Self be true.”
~ William Shakespeare

“In religion and politics people’s beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.”
~ Mark Twain

“Faith is much better than belief.
Belief is when someone else does the thinking.”
~ Buckminster Fuller

“On a long journey of human life,
faith is the best of companions;
it is the best refreshment on the journey;
and it is the greatest property.”
~ Buddha

Q. What is “belief” and what is “faith”; and, how are they synonymous or different?A. “Belief” and “faith” are words used by different people to communicate different ideas about trust or confidence in Divinity or Nature. In each instance their meaning depends on the intention of the person using each word, and the context of such use.
Sometimes the words are used synonymously. For example, English language bible translations from original Aramaic sometimes equate belief in Divinity with faith.
Thus in Matthew 17:20 Jesus says:

“I tell you the truth, if you have faith as small as a mustard seed,
you can say to this mountain, “Move from here to there” and it will move.”

While in Mark 9:23 alluding to faith in Divinity he says:

“All things are possible for him that believes.”

But because there can be a significant difference between experiential intuitive trust in Nature or Divinity and ideological trust in religious dogma or secular ideas, for clarity in addressing this question we here distinguish between “belief” and “faith” and do not use them synonymously.
Both belief and faith may be founded on discrimination or rationality.
But though faith may be balanced with reason, faith transcends reason. Belief follows ideas from the past which may or may not support faith – but can never negate it, for faith is beyond belief.
So, faith is transcendental, while belief mental.
Faith is NOW; belief is then.
“Faith” means intuitive trust or confidence in Life, especially in the miraculous unknown,
whereas “belief” means adopting or accepting ideas of others that something or someone is true or exists.
Faith arises from experience, discrimination and intuition and promotes our life journey, while blind belief deters it.

“On life’s journey faith is nourishment,
virtuous deeds are a shelter,
wisdom is the light by day and
right mindfulness is the protection by night.
If a man lives a pure life, nothing can destroy him.”
~ Buddha

Dogmatic religious or other beliefs limit or preclude openness, spontaneity and authenticity;
and, they often follow and mask doubt and uncertainty.

“Irrevocable commitment to any one religion is not only intellectual suicide;
it is positive unfaith because it closes the mind to any new vision of the world.
Faith is, above all, open-ness—an act of trust in the unknown.”
~ Alan Watts

“The constant assertion of belief is an indication of fear”
~ J. Krishnamurti

“Faith—in life, in other people, and in oneself—is the attitude of
allowing the spontaneous to be spontaneous, in its own way and in its own time.”
~ Alan Watts

Faith in transcendental Power or Divinity, named or unnamed, follows the Heart,
while belief follows fear of the unknown. Fear and Faith cannot co-exist.
Faith follows That which benefits everyone and everything, but belief may be inconsistent with universal good.

Do not believe in anything simply because you have heard it.
Do not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
Do not believe in traditions because they have been handed down for many generations.
But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all,
then accept it and live up to it.
~ Buddha

“In the end these things matter most:
How well did you love?
How fully did you love?
How deeply did you learn to let go?”
~ The Buddha

But ask the animals, and they will teach you,
or the birds of the air, and they will tell you;
or speak to the earth, and it will teach you,
or let the fish of the sea inform you.
Which of all these does not know that the hand of the Lord has done this?
~ Job 12:7-9

We have nothing to surrender
But the idea
That we’re someone,
With something
To surrender.
~ Ron Rattner, Sutra Sayings

“But man is a part of nature,
and his war against nature is inevitably a war against himself.”
~ Rachel Carson

“One touch of nature makes the whole world kin.”
~ William Shakespeare

The idea of spiritual “surrender” is encapsulated in the maxims:“Let go, and let God”; “Go with the Flow”; and “Not my will,
but Thy will be done”.
Both Eastern and Western religious and spiritual teachings
stress the importance of allowing the inconceivably immense power
of Nature, the Tao, or the Divine to guide our lives;
of simply surrendering to Life, and allowing it to live us as it may.
Before surrendering, we may egoically think ourselves separate from other beings and life-forms, and that we are in ultimate control of our lives.
But, as we gradually realize that we are inextricably part of Nature,
not separate from it, and that Nature Knows best and is in control, we more and more allow Nature, not ego, to guide us.
Surrender is an inner process; an intuitional attitude rather than an outer act,
arising gradually as we gain implicit trust and faith in Nature’s supreme perfection.
And as our faith in Nature grows, ego goes.
We gradually lose the ego illusion of separateness from Nature,
and ever more surrender to Life.
And when we become completely surrendered to the river of life –
the river of existence – ego disappears:
Revealing that our true nature is Nature;
Revealing we are THAT, to which we have surrendered.Ron’s audio recitation of Surrender- Let Go of Ego

“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
~ Ramakrishna Paramahansa

“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” …. “God alone is the Doer. Everything happens by His will.”
~ Ramakrishna Paramahansa

How can the divine Oneness be seen?
In beautiful forms, breathtaking wonders, awe-inspiring miracles?
The Tao is not obliged to present itself in this way.
If you are willing to be lived by it, you will see it everywhere,
even in the most ordinary things.
~ Lao Tzu

Ramakrishna Paramahamsa

Q. What is God?A. What isn’t God?Q. Is it possible to see God?A. Is it possible to not see God?
God is ONE: God is All –
God is immanent in and manifest as
everything and everyone everywhere.
So, everyone sees God everywhere.
But few know it.

“Religion is confining and imprisoning and toxic because it is based on ideology and dogma. But spirituality is redeeming and universal.”
~ Deepak Chopra

“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein

“Love said to me,
there is nothing that is not me.
Be silent.”
~ Rumi

The Devil was taking his principal disciple on a world teaching tour. They reached a remote place in the Indian Himalayas, when together they observed an extraordinary event.
Suddenly, a yogi in deep meditation emanated an enormous aura of amazing white light. Seeing this, the Devil danced with glee.
His puzzled disciple inquired: “Master what has happened?”
The Devil responded: “He has realized the Eternal Truth and become enlightened.” “Then why are you so gleeful?” asked the bewildered disciple.“Because he will attract many followers, and we are going to organize them”, explained the Devil.

Moral of the story:
Spiritual Truth cannot be organized, it must be experienced.
Words cannot communicate inner realizations of “enlightened” sages – they only may point the Way, like maps.
Jesus, Buddha, Moses, Mohamed, Lao Tzu, Rumi and other sages and prophets, realized ONE inexpressible Universal Intelligence or Truth, which must be experienced to be Known.
But, paradoxically, ‘religious’ institutions organized to teach universal “Truth” realized by Great Beings often perpetuate false ego ideas of separateness, which the sages transcended.
Thus, throughout human history countless people and other precious life forms – all manifestations of that same Universal Intelligence – have been victims of wars, crusades, inquisitions and persecutions initiated in the name of “true” religion or God.
Now let us realize, at long last, that in Essence we are not separate;
that we are all manifestations of the same Divine Spirit or Self –
which is LOVE!
So, together, let us live Life as LOVE!
AND SO IT SHALL BE!

“My life is my message”
~ Mahatma Gandhi

Mohandas K. Gandhi (October 2, 1869 – January 30, 1948)

Mohandas K. Gandhi was born in India on October 2, 1869, over one hundred forty years ago. He came to be known and loved by the Indian people and worldwide as “Mahatma”, an honorary Sanskrit term meaning “Great Soul”, like the term “Saint” in Christianity.
Gandhi helped change the world by being the change he wanted see. Though he realized that his life was his message, he regularly wrote down his philosophical ideas on subjects of universal importance.
Because Gandhi walked his talk authentically, peacefully, and universally, his words – like his life – will be remembered for centuries, and will continue to inspire and actuate countless millions of people worldwide.
So, in tribute to this great soul, let us recall some of his inspiring words of wisdom:

“You must be the change
you want to see in the world.”
“In a gentle way you can shake the world..”
“An eye for eye only ends up making the whole world blind.”
“A man is but the product of his thoughts; what he thinks, he becomes.”
“Always aim at complete harmony of thought and word and deed. Always aim at purifying your thoughts and everything will be well.”
“Happiness is when what you think, what you say, and what you do are in harmony.”
“Nobody can hurt me without my permission.”
“It is unwise to be too sure of one’s own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.”
“I do not want to foresee the future. I am concerned with taking care of the present.
God has given me no control over the moment following.”
“When I despair, I remember that all through history the way of truth and love has always won. There have been tyrants and murderers and for a time they seem invincible, but in the end they always fall—think of it. Always.”
“There are many causes that I am prepared to die for but no causes that I am prepared to kill for.”
“An ounce of practice is worth more than tons of preaching.”
“Prayer is not an old woman’s idle amusement. Properly understood and applied, it is the most potent instrument of action.”
“Prayer has saved my life, without it I should have been a lunatic long ago. I feel that as food is indispensable for the body so was prayer indispensable for the soul. I find solace in life and in prayer. With the Grace of God everything can be achieved. When His Grace filled one’s being nothing was impossible for one to achieve.
“Prayer is nothing else but an intense longing of the heart. You may express yourself through the lips; you may express yourself in the private closet or in the public; but to be genuine, the expression must come from the deepest recesses of the heart…
“It is my constant prayer that I may never have a feeling of anger against my traducers, that even if I fall a victim to an assassin’s bullet, I may deliver my soul with the remembrance of God upon my lips.”
“All the religions of the world, while they may differ in other respects, unitedly proclaim that nothing lives in this world but Truth.”
“My religion is based on truth and non-violence. Truth is my God. Non-violence is the means of realizing Him.”
“I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.”
“Truth is by nature self-evident. As soon as you remove the cobwebs of ignorance that surround it, it shines clear.”
“I look only to the good qualities of men. Not being faultless myself, I won’t presume to probe into the faults of others.”
“I claim to be a simple individual liable to err like any other fellow mortal. I own, however, that I have humility enough to confess my errors and to retrace my steps.”
”Constant development is the law of life, and a man who always tries to maintain his dogmas in order to appear consistent drives himself into a false position.”
“I cannot think of permanent enmity between man and man, and believing as I do in the theory of reincarnation, I live in the hope that if not in this birth, in some other birth I shall be able to hug all of humanity in friendly embrace.”
“Nonviolence, which is the quality of the heart, cannot come by an appeal to the brain.”
“Nonviolence is not a cloistered virtue to be practiced by the individual for his peace and final salvation, but it is a rule of conduct for society. To practice nonviolence in mundane matters is to know its true value. It is to bring heaven upon earth. I hold it therefore to be wrong to limit the use of nonviolence to cave dwellers [hermits] and for acquiring merit for a favored position in the other world. All virtue ceases to have use if it serves no purpose in every walk of life.”
“It is no nonviolence if we merely love those that love us. It is nonviolence only when we love those that hate us. I know how difficult it is to follow this grand law of love. But are not all-great and good things difficult to do? Love of the hater is the most difficult of all. But by the grace of God even this most difficult thing becomes easy to accomplish if we want to do it.” (From a private letter, dated 31-12-34.)
“To see the universal and all-pervading Spirit of Truth face to face, one must be able to love the meanest of all creation as oneself.”
“Ahimsa is not the crude thing it has been made to appear. Not to hurt any living thing is no doubt a part of ahimsa. But it is its least expression. The principle of ahimsa is hurt by every evil thought, by undue haste, by lying, by hatred, by wishing ill to anybody. It is also violated by our holding on to what the world needs.”
“I do not believe…that an individual may gain spiritually and those who surround him suffer. I believe in advaita, I believe in the essential unity of man and, for that matter, of all that lives. Therefore, I believe that if one man gains spiritually, the whole world gains with him and, if one man falls, the whole world falls to that extent.”
“I do not believe that the spiritual law works on a field of its own. On the contrary, it expresses itself only through the ordinary activities of life. It thus affects the economic, the social and the political fields.”
“Suffering, cheerfully endured, ceases to be suffering and is transmuted into an ineffable joy.”
“The goal ever recedes from us. The greater the progress the greater the recognition of our unworthiness. Satisfaction lies in the effort, not in the attainment. Full effort is full victory.”
“What do I think of Western civilization?
I think it would be a very good idea.”

Like Gandhi, may each of us be inspired “from the deepest recesses of the heart” to live in “in a gentle way” that will bless all life on our precious planet.
And so it shall be!