Tuesday, December 20, 2005

England has given me a lot – a good liberal enlightened education, a healthy respect yet suspicion of authority, the patience to stand in queues without complaining. I have a fantastic family, wonderful friends and live in a beautiful area. London provides a platform for tolerance and multiculturalism, of respect for differing faiths and opinions, places of culture and entertainment - galleries, cinemas and cafes. It’s hosting the Olympics, has little unemployment and offers good social and financial opportunities for young professionals.

So why I am leaving this to move to what many people consider a war zone?

The issue of safety is perhaps not as clear cut as it may seem. Despite the fact people live a relatively normal life in Israel, there are definitely safer places to be. Things we take for granted in Britain (or perhaps used to before 7/7) about being safe on public transport, that people love life instead of glorifying death are not as certain in a place that has experienced suicide bombings in buses, cafes, clubs and university campuses. And no one knows how Israel will deal with the very real existential threat that a nuclear Iran would cause. Yet if you would have told the Anglo-Jewish community a decade ago that Synagogues would be burnt and cemeteries defaced in the UK they would have been shocked. And no one knows if the slow rise to power and positions of influence of those who thrive on Anti Zionism and Israel bashing, and the increasing influence of those who see Jewish conspiracies behind every policy they dislike is a harbinger of things to come. In short, I think the jury is still out on the case of where it is safer to live as a Jew in the 21st century.

For me, Aliya is more an issue of being in a place where the national holidays are Jewish, the culture is Jewish, a country where even the football commentator on Saturday TV wishes people a Shabbat Shalom (so I’m told.) It’s a place where you can walk down Shimon, Levi and Gad streets, pass through the Kings of Judea and the Rabbis of the Middle Ages and get to the date of the partition plan via modern Israeli poets and writers. Its somewhere where B’ezrat Hashem can be used by someone eating Chametz on Pesach, where you can walk through the Old city and be fulfilling the dreams of a hundred generations, where Israeli phrases conjure up images of Biblical verses; it’s a country still finding its feet, and as yet undefined society.

And yes of course there are problems. The conflict with the Palestinians, what years of wars and checkpoints have done to Israel youth, what future withdrawals from the West Bank and probably East Jerusalem will do to an already strained society. The question of the relationship between religion and state, how Shabbat should be celebrated or marked, how a Jewish state deals with the gap between rich and poor and how a Halacha written and developed in exile can be relevant to a modern 21st Century state. And on top of all of this is the very real issue of how best to integrate the Israeli Arab population and the numerous Aliyot from the former Soviet Union, as well as creating a joint identity for people from over seventy different countries who have all found their home in Israel.

But when all is said and done, I would rather be in the thick of things then clapping or shouting from the sidelines, rather be able to lend my voice (however small) to a cause or idea I believe in, than to be 3,ooo miles away complaining.

No one knows what the future brings, and if things don’t turn out the way I would like, London is a great place to live and raise a family. But for two thousand years, the Jewish people had a dream that was put into action over a century ago by Zionism, a modern day version of Jewish nationalism. Zionism had a vision – to create a modern liberal state where Jews could go and be safe, where never again would they be unprotected, a democracy in an area that has never known freedom, a state where the Jewish language and culture (and religion) could develop and flourish. And despite the many successes socially, technologically and democratically, that experiment is not yet over and the battle to shape Israel in the way we want still continues…and the only place where that battle can be fought is from within.

Maybe this is all a bit ideological. Maybe its enough justification to say that I am moving to a hot climate, with a beach, friendly people and lots of Humus. You earn less, but at least people speak to you on public transport. People may be slightly ruder (or more open) but strangers will go out of their way to help if you are ever in trouble. When friends of mine ran out of petrol in the middle of nowhere, a car of strangers drove them for miles to the nearest station and then back. In England, people would either be too indifferent or scared to stop.

There’s a book by American/Israeli educator Daniel Gordis called ‘if a place can make you cry.’ It describes his Aliya before the Intifada and how he and his family have coped with the violence. Its well worth a read in itself, but his main point is that if a place can make you cry…how can you not live there? And for me, that’s what it comes down to; if there’s a place that drives you crazy, that makes you shout about who the Prime Minister should be or gets you depressed over a traffic accident, or makes you proud that you’re soldiers are helping people beset by tragedy in India, Armenia or Turkey, a place that can cause joy and depression in equal measure…if there’s a place where you can find all of these things…how can you not live there??

I am off on 25th December, the first night of Chanukah and I can’t wait!

about bloody time too!!!! Just a couple of pieces of advice... Make sure you take as much as you NEED in your suitcase and not the limit that EL AL says you are allowed. They'll laugh in your face if you tell them you're making aliyah and you've only brought the restricted 55 kilos with you. Secondly, when an Israeli asks you why you made aliyah you simply say "you don't have to understand it, just accept it"... they will be so baffled that the conversation will be dropped :) Good Luck and see you soon!!!

good point channah has made (I was totally laughed at) but let me tell you I was the one laughing when we left ulpan and strolled out the doors with 1 suitcase in each hand and the americans were going up & down the stairs over and over lugging a billion duffle bags :)

Up, with aliya Sir, – “Why I am making aliya,” (December 20) is evidence of a historic shift from the Diaspora to the Land of Israel. The Land was long associated with relative danger and the Diaspora with relative safety. During Temple times it was easier to stay in Babylonia than to return with Ezra. A member of the Tosefot Talmudic commentators noted that the way to the Land is dangerous and it is difficult to keep the Landrelated mitzvot, thus it is better to remain in the Diaspora. In our day, from the safety of Britain or the US, Israel has looked dangerous with its wars, terror attacks and difficult economic situation. Now, the tide has turned. The Diaspora is where there is danger, even in Britain as testified to by the author of the article. Israel represents safety from anti-Semitism, attacks on synagogues and cemeteries. One hopes that as Jew-hatred drove Jews from the Land, it will now drive Jews back from the Diaspora. JACOB CHINITZ Jerusalem

Sir, – Calev Bender lists all the right reasons for his decision to make aliya, with seemingly no political twist or religious overtones. I found myself agreeing with almost everything he said, and kept nodding my head, saying, “Yep, that’s why I came,” some 35 years ago. Let’s have more such. LEONARD ZURAKOV Netanya

22nd DecemberNamesake Sir, - It is said that parents are often given prophetic insight when naming their children. While the name Calev is somewhat rare in Jewish families, your correspondent, Calev Bender of London, beautifully echoed in his article the courageous words of his Biblical namesake ("Why I am making aliya," December 20) In the Torah only Calev, along with his leader Joshua, stood up against the naysayers among his fellow explorers, and cried out "The Land is very very good" (Numbers 14:7). Let us wish this idealistic-realist new immigrant an easy absorption to Israel and welcome! SHIRLEY DOMBJerusalem