"But now that you have been set free from sin and have
become servants to God, the benefit you reap leads to holiness, and
the result is eternal life." (Romans 6:22)

In this verse the Holy Spirit presents to us an epitome
of the exceeding great and precious privileges which are the birthright of
the child of God, of every real believer in the Lord Jesus. The
important truths presented in the previous verses, and indeed throughout the
whole of this Epistle, are here summarized, for the clearer apprehension and
assurance of faith, that the Christian might see at a glance, what is his
true standing in the sight of God, and what are those wondrous blessings
which Divine grace has bestowed upon him; and this, that his heart may be
drawn more and more away from the world, that he may delight himself in and
glorify his Lord and Master. Four grand facts are presented for faith to lay
hold of.

First, the believer has been gloriously emancipated,
"being made free from sin."

Second, he is now consecrated, "become servants to God."

Third, he is, in union with Christ, as a branch of the
true Vine, fruitful unto holiness.

Fourth, the end before him, the sure outcome of all his
conflicts and trials is "everlasting life."

In the verse before us the Apostle is not seeking to
persuade Christians to separate from sin, he is not promising
that upon the fulfillment of certain conditions they will enter into freedom
from sin—but is stating a positive fact, which is true of every
believer. He is not dealing with a contingency, or speaking of some
future good—but affirms a present reality, "but now being made
free from sin." This is not a matter of attainment—but a miracle of Divine
grace, Christ has "made an end of sins," He has made "reconciliation for
iniquity," He has brought in "everlasting righteousness" (Dan. 9:24); and
because the believer is identified with Christ, because in the sight of the
Judge of all the earth he is legally one with the Redeemer, he is now,
judicially, "free from sin"—its penalty has been endured, its guilt has
been blotted out, its condemnation has been removed. "But now being made
free from sin" is in the passive voice, for it is an act of grace
upon us, and not an act put forth by us; it is an act of which we are
the subjects, and not a work of which we are the agents.

"And become servants to God" (Romans 6:22). Here, too, as
in the preceding clause, the Apostle is dwelling upon the believer's
standing before God. Divine grace has given him a new status—in his
unregenerate days he was "the servant of sin" (v. 20)—sin was his master, he
was its subject. But because of his legal oneness with Christ; and because
of his vital union with Him (when the Spirit created him anew in Christ), he
now has a new standing and a new Master. Being made free from sin
(judicially), he has become "servant to God." Here again the passive is
used; it is not by an act of theirs—but by God's omnipotent act of
grace which grafted them into Christ, constituting them one with Jehovah's
Servant, which made them "servants to God." This is the necessary and
blessed sequel to our having been "made free from sin." Said David of old,
"O Lord, truly I am Your servant; I am Your servant, and the son of
Your handmaid—You have loosed my bonds" (Psalm 116:16).

What, then, is the believer's responsibility in
connection with this blessed fact, what is to be his response
thereto?

First, to believe it, to receive it by childlike
and unquestioning faith, and that, on the sole but sufficient testimony of
God's own Word.

Second, to conduct himself accordingly, to submit
himself unto God, to be in complete subjection to the will of his new
Master, to obey Him in all things. His bounden duty and his blessed
privilege, is to now translate that grand fact into his own practical
experience—to be God's intelligent, willing, dutiful servant—to endeavor
to please Him at all times, to seek to honor and glorify Him on every
occasion. The Christian is to recognize his new status, utterly deserting
his old master, and loving and obeying his new One with all his heart and
mind. This is the victory of faith. This is the return which is due from
us—unto God's amazing grace toward us. This is to show forth our oneness
with God's perfect Servant, to follow the example which He has left us.

Freedom from sin is the direct consequence of our union
with the Lord Jesus, and the fact of our being the servants of God is also
and equally the result of that union. We have no standing before God as His
servants, no power for service, no spirit for service, no acceptance of our
service—except in our union with Christ. Only as this is realized by faith,
and only as we truly exercise faith therein, will there be any actual making
good of it in our experience and daily walk. This is but another way of
saying that, only as our hearts are truly conscious of the fact that we are
not our own—but the purchased property of God, shall we conduct
ourselves accordingly.

The same grand truth is expressed again in "For we are
His workmanship, created in Christ Jesus unto good works" (Eph. 2:10). If we
are the servants of God, it is because we are created in Christ Jesus for
that very service—just as our being made free from sin was owing to the work
of Christ for us, so we are created in Him for this very privilege of
service.

How frequently in Scripture, is Christ presented
to us as God's Servant. Jehovah had but one perfect Servant here, One with
whom He was altogether pleased, to whom He could with implicit confidence
entrust the affairs of the covenant, namely, Jesus Christ. Of Him God says,
"Behold My Servant, whom I uphold; My Elect, in whom My soul delights"
(Isaiah 42:1); "Behold, My Servant shall deal prudently" (Isaiah 52:13); "By
His knowledge shall My righteous Servant justify many" (Isaiah 53:11). In
the New Testament we find the Apostle Paul calling attention to this, "Let
this mind be in you, which was also in Christ Jesus—who, being in the form
of God, thought it not robbery to be equal with God—but made Himself of no
reputation, and took upon Him the form of a servant, and was made in
the likeness of men" (Phil. 2:5-7). And we have Him announcing Himself on
the earth "Lo! I come, to do Your will, O God" (Heb. 10:7)—do it
unreservedly, do it joyfully, do it unceasingly, no matter what it involved.

It is refreshing to the heart to read through the four
Gospels with this thought in view, and observe how often Christ is there
seen in this special character. "The Son of Man did not come to be served,
but to serve, and to give his life as a ransom for many" (Matt. 20:28). See
Him in John 4, sitting weary at the well. The disciples go to buy bread, and
on returning they found Him full of love, life and power, speaking to the
poor woman of Samaria. They said "Could someone have brought him food?" "My
food," said Jesus, "is to do the will of him who sent me and to finish his
work." (vv. 33, 34). Behold, God's perfect Servant! And again He said, "For
I came down from heaven, not to do My own will—but the will of Him who sent
Me" (John 6:38). So too in Gethsemane "Not as I will—but as You will"
exemplified His changeless attitude of perfect submission to the
Father.

Nor has Christ ceased to be God's Servant, no, not even
though He is now exalted high above all angels, and sits at the right hand
of the Majesty on High. As Hebrews 8:2 tells us, He is the "Servant of the
Sanctuary, the true tabernacle set up by the Lord, not by man." He is there
discharging His priestly office, ever living to make intercession for His
people. He is there, active, as the Angel of the Covenant.

It was thus that John beheld Him in the apocalyptic
visions, standing at the altar in Heaven, "having a golden censer, came and
stood at the altar. He was given much incense to offer, with the prayers of
all the saints, on the golden altar before the throne" (Rev. 8:3). He is
there discharging His kingly office, "upholding all things by the word of
His power (Heb. 1:3). He is there preparing a place for us (John l4:2). He
is there, submissively, subjecting Himself to God's will, "waiting for His
enemies to be made His footstool" (Heb. 10:13). Behold, Jehovah's perfect
Servant, and our perfect Exemplar.

And you and I, dear Christian reader, are "servants to
God." It is a great privilege and high honor to be the servants of an
earthly monarch—but who can conceive the dignity and honor of being a
servant of the Most High, the only Potentate! When Paul would glory
in his calling, he made mention of the Lord, saying "whose I am and whom I
serve." When Peter would magnify his office, he wrote "Simon
Peter, a servant and an Apostle of Jesus Christ" (2 Peter 1:1). When
James would present his credentials to his readers, he wrote "James, a
servant of God and of the Lord Jesus Christ" (1:1); so too with
Jude (1:1). When the queen of Sheba came that long journey to hear and
see the wisdom of Solomon, she said, "Happy are your men, happy are these
your servants, which stand continually before you, and that hear your
wisdom" (1 Kings 10:8). O, my reader, if the servants of Solomon were happy
and privileged, how much more so are the servants of the living God!

The service of God is one of freedom, yes, it is
the only one where perfect freedom is to be found; yet that is the very
opposite of the natural man's idea, So thoroughly has sin perverted his
judgment and blinded his mind, that he calls light darkness—and darkness
light; bitters sweet—and sweets bitter. The unregenerate suppose that to be
in subjection to God is the end of all freedom, and entering into the most
irksome bondage; and, contrariwise, they imagine that the more they refuse
Divine restraints, the greater their liberty.

Poor deluded souls—it is the service of sin which
tyrannizes and enslaves! "For when you were the servants of sin, you were
free from righteousness . . . . but now being made free from sin, and become
servants to God" (Romans 6:20, 22). It is the servant of God, the one who
willingly renders obedience to Him, who is "the Lord's freeman" (1
Cor. 7:22).

God does not force His people into His service—but
sweetly constrains them by His love, and their language is, "I will
walk at liberty—for I seek Your precepts" (Psalm 119:45).

"Become servants to God." A good master provides
for his servants. Is not God a good Master? O how He thinks of and provides
for His servants. He supplies their every need both spiritual and temporal,
makes all things work together for their good, and protects them as they
journey through the Enemy's land. The realization of this should comfort and
stabilize our hearts, and it should encourage us to come boldly to the
Throne of Grace, and seek from God fresh supplies of grace and temporal
mercies, on the ground that we are His "servants." Turn to the Psalms
and see how frequently David did so—you will find that again and again he
asked of God and presented this as his plea, "Save Your servant";
"Cause Your face to shine upon Your servant"; "hear the prayer of
Your servant." So in the New Testament we behold aged Simeon looking
death in the face and saying, "Lord, now let Your servant depart in
peace." It is indeed a wondrous blessing to be the servant of God—and have
such a One to look after us.

But this great privilege and honor carries with it a
definite responsibility, namely, to conduct ourselves as
"servants."

A good servant is described in Scripture as one who has
a watchful eye, "Behold, as the eyes of servants look unto the
hand of their masters, and as the eyes of a maiden unto the hand of her
mistress, so our eyes wait upon the Lord our God" (Psalm 123:2). In the
Orient, instead of giving directions by word of mouth, they are often given
by a gesture of the hand or glance of the eye. A good servant, then, will be
attentive to his Master's will, that there may be no delay in pleasing Him.
A good servant will have a listening ear, "speak, Lord, for
Your servant hears" (1 Sam 3:9). A good servant will have ready feet,
"I will run in the way of Your commandments" (Psalm 119:32). A good servant
will have a submissive will; that is the primary and essential
qualification—to have no will of my own—but to be completely yielded to the
Lord.

"Christian service" is a vastly different thing from that
which is so designated in modern Christendom. In many places doing what is
termed "personal work" and "winning souls to Christ" is what now passes for
"Christian service," and thousands are thus engaged who were never called
nor qualified by God for it. Others suppose that only those whom God has
called to occupy the pulpit or sent forth to evangelize the heathen, are His
"servants." Such are His official servants, and none others have any
title to occupy such a position. But all Christians are the servants
of God—called to a life of obedience, whether they are shoeblacks,
street-sweepers, or housewives. Having delivered him from the power of
Darkness, the believer is now to live unto God and for Him in whatever
position Divine providence has called him to occupy.

In conclusion let it be pointed out that a rich
reward is promised the good and faithful servant. The Lord Jesus
declared "Where I am, there shall also My servant be" (John 12:26). "Knowing
that of the Lord you shall receive the reward of the inheritance—for you
serve the Lord Christ" (Col. 3:24). "There shall be no more curse—but the
throne of God and of the Lamb shall be in it; and His servants shall serve
Him" (Rev. 22:3). Now serving Him in the office, the shop, or the
kitchen; then serving Him in the courts of the Father's House above!