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"And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth....[Apocalypse (Revelation) 8:13]

Tuesday, December 13, 2016

Ten Million Muslims in Germany?

Ten Million Muslims in Germany?

How many Muslims now live in Germany?
The official figures provided by the government are suspect. To
anyone familiar with the state propaganda of the Bundesrepublik, they
are obviously fraudulent. So what are the real numbers?
The following article attempts an educated guess at the Muslim
population by extrapolating from other data points. K. from Germany, who
translated the piece, includes this introductory note:

M. Sattler is probably known from previous appearances. His essay
resonates with Paul Weston’s latest about the British government’s
mendacity.
This piece is somewhat repetitive and rough overall, plain radical,
at times edgy. But what it presents is as brutally true as arithmetic.
Some commenters on PI relate their experience as being even worse,
asserting thank up to half of all people seen in the downtowns having a
Muslim appearance. Even with probable bias deducted, this spells
trouble.

Ten Million Muslims in the Country?by M. Sattler
The regime, as is known, conceals all relevant facts about the ‘Umvolkung’ [‘people replacement’].
Statistics are withheld from publication or doctored in such a way that
they no longer contain any utilizable facts. The Germans must not know
exactly what is happening, so that they keep their mouths shut. If one
is to believe the state, then there are purportedly only 2.99 million
Turks who have been living with us for a number of years now. But in
actual reality, the regime has already settled about ten to twelve
million Muslims in Germany — every single one of them a walking symbol
of government lies and broken promises towards the Germans.
The number of Muslims being settled in Germany is so far a secret. The really relevant facts about the Umvolkung
always have been kept secret by the regime. The Germans are not
supposed to know exactly what happens; the elites are trying to keep
them stupid. Sarrazin’s Germany Abolishes Itself was a bestseller also because of the fact that for the first time at all an evaluation of statistical material about the Umvolkung was presented — an absolute first in the Multicoloured Republic.
So the number of Muslims who live in Germany at this time — they all
will stay, one just knows it — can only be roughly estimated. However,
such an estimate rather quickly arrives at a two-digit number. Between
2014 and 2016 alone, Merkel with her “welcome culture” for vagabonds and
soldiers of fortune from all over the world has probably drawn about
two million Muslims into the country: One million in the legendary year
2015, just under half a million this year, a quarter million 2014, each
time plus generously handled family reunions.
To be added to these two million Muslims of the past three years are
the roughly five to six million Muslims who we already had at the turn
of the millennium. Considering natural population growth of the past 15
years, one arrives at a current number of altogether six to seven
million people. Further increased by the also predominantly Mohammedan
net settlement in the years between the millennium and 2014 — at around
200,000 people per year another two to three million — one arrives at
altogether ten to twelve million Muslim in the country by the end of
2016.
Of these ten to twelve million Muslims, five million — almost half —
were settled during Angela Merkel’s years in office alone. Should the
trend continue like that for the next ten years — of which there is no
doubt, since there is no serious opposition — then we have to reckon
with about 15-20 million Muslims in Germany by the year 2025. In the
medium term, in light of the government’s radicality and cunning
propaganda pushing the state concept of the “Multicoloured Republic”,
the Germans haven’t the slightest chance of even beginning to thwart
this pressure for colonization. Nor do they have any likely chance to
survive the political power-grab of a hostile culture, which is
accompanying this colonization.

But one thing we must never forget: All of these people settled here
are symbols of government lies. The regime has never ever played with an
open deck. The Germans were never told the plain truth, but always
subjected to tokenistic trickery. This was no different under Brandt,
Schmidt, Kohl, and Schröder than it is under Merkel. In the end, they
were all equally bad. With the help of tactical lies and misleading
propaganda terms, the Turks would be “guest workers” and the Kurds were
“asylum seekers”; the Germans have always been purposely duped to
believe these people would be in the country only temporarily; none of
this would be permanent. Naive as the Germans are, they swallowed these
lies. There was always a silent pact between state and people, that the
state would fetch these people into the country only temporarily, and
the people would in return put a good face on the matter. This pact was
broken unilaterally by the state in 1998, when it declared millions of
guest workers to be German citizens overnight and thereby created facts.
This double-cross is being continued by the state with the so-called
“refugees”. These so-called “refugees” are no refugees — who are granted
temporary protection — but in reality settlers, who are meant to stay
in Germany forever. The so-called “refugees” are an inherent part of the
“Multicoloured Republic” project.
There may be any number of nice people among these millions of
Muslims settling in Germany in the meantime, but one can’t blame anyone
for not wanting to have anything to do with these people. All of these
people will eternally bear the ugly stigma of being in Germany only
because of the state’s trickery, deception, and broken promises. Every
single Muslim in Germany, no matter how friendly he appears personally,
is a walking symbol of the state’s lies.

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"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past."A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"

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St. Bernard:

Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. Know that neither death nor life can separate you from the love of God which is in Jesus Christ, and in every peril repeat, "Whether we live or whether we die, we are the Lord's." What a glory to return in victory from such a battle! How blessed to die there as a martyr! Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. If they are blessed who die in the Lord, how much more are they who die for the Lord!

How secure, I say, is life when death is anticipated without fear; or rather when it is desired with feeling and embraced with reverence! How holy and secure this knighthood and how entirely free of the double risk run by those men who fight not for Christ! Whenever you go forth, O worldly warrior, you must fear lest the bodily death of your foe should mean your own spiritual death, or lest perhaps your body and soul together should be slain by him.

Indeed, danger or victory for a Christian depends on the dispositions of his heart and not on the fortunes of war. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. If you happen to be killed while you are seeking only to kill another, you die a murderer. If you succeed, and by your will to overcome and to conquer you perchance kill a man, you live a murderer. Now it will not do to be a murderer, living or dead, victorious or vanquished. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you!

But what of those who kill neither in the heat of revenge nor in the swelling of pride, but simply in order to save themselves? Even this sort of victory I would not call good, since bodily death is really a lesser evil than spiritual death. The soul need not die when the body does. No, it is the soul which sins that shall die.

The knight of Christ, I say, may strike with confidence and die yet more confidently, for he serves Christ when he strikes, and serves himself when he falls. Neither does he bear the sword in vain, for he is God's minister, for the punishment of evildoers and for the praise of the good. If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. He is evidently the avenger of Christ towards evildoers and he is rightly considered a defender of Christians. Should he be killed himself, we know that he has not perished, but has come safely into port.

Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" These men at once fall violently upon the foe, regarding them as so many sheep. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Nor do they presume on their own strength, but trust in the Lord of armies to grant them the victory.

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Saint Athanasius

"May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith?The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ..."You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day. "Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."