There are probably few passages in the Gospels that even come close to stirring up such high levels of mystery, emotion and controversy as that of the account of the woman caught in the very act of adultery (found in John 8:1-11). Tullian Tchividjian has these comments which in my opinion really get to the heart of the matter. This is taken from his site: http://liberatenet.org/2013/07/02/god-points-a-finger/ ._________________________________________________________________As I’ve said before, God speaks two words to the world. People have called them many things: Law and Gospel, Judgment and Love, Critique and Grace, and so on. In essence, though, it’s pretty simple: first, God gives us bad news (about us), and then, God gives us Good News (about Jesus).This is perhaps most clearly seen in another incredibly well-known (and incredibly misunderstood) passage of Scripture: Jesus’ interaction with the woman caught in the act of adultery.The scribes and Pharisees catch a woman in the act of adultery, and drag her before Jesus. Can you imagine a woman who ever felt more shame than this one? Literally caught in the act of adultery? Unfathomable. They tell Jesus of her infraction, and remind him that the law of Moses says such women should be stoned. Then they issue a challenge: “What do you say?” They’re trying to trick Jesus into admitting what they suspect: that he’s “soft” on the Law.

Boy, were they wrong.

Confronted by this test, Jesus bends down and writes in the sand with his finger. Now, we aren’t told what he writes, but I think it’s instructive to look at the only other instances in the Bible where God writes with his finger. The first is obvious: The inscription of the 10 Commandments on the stone tablets. The second, though, is less well-known.In Daniel 5, King Belshazzar is having a huge party, at which “they praised the gods of gold and silver, of bronze, iron, wood and stone” (v. 4). Suddenly, a hand appears and begins writing on the wall. When Daniel is called in to translate the writing, this is what it is revealed to say: “Mene: God has numbered the days of your reign and brought it to an end. Tekel: You have been weighed on the scales and found wanting. Peres: Your kingdom is divided and given to the Medes and Persians.” There can be no doubt that these are three words of judgment—i.e. Law. “You have been weighed on the scales and found wanting.” Has a more chilling word of judgment ever been uttered?

So the two other times God wrote with his finger, he wrote law. I don’t think, therefore, it’s a stretch to think that when Jesus writes in the sand with his finger, he’s writing law. I like to think that perhaps Jesus wrote, “Anyone who even looks at a woman with lust has already committed adultery with her in his heart” (Matt. 5:28). Certainly, whatever he wrote, the function of his writing is clear: it serves to reveal the sin of those gathered.

Far from being “soft” on the Law, Jesus shows just how high the bar of the law is. How do we know? Because the scribes and Pharisees respond the same way that all of us respond when we are confronted with depth of God’s inflexible demands—they scattered. Beginning with the oldest ones, they all, like the rich young ruler, walked away defeated.

When Jesus and the woman are left alone, and she acknowledges that no one remains to condemn her, Jesus speaks his final word to her: “Neither do I condemn you; go, and from now on sin no more” (John 8:11). This is where the story gets misunderstood.“Aha!” we cry. “See! Jesus tells her to shape up! He leaves her with an exhortation!” But look at the order of Jesus’ words: First, he tells the woman that he does not condemn her. Only then does he instruct her to sin no more. This is enormous. He does not make his love conditional on her behavior. He does not say, “Go, sin no more, and check back with me in six months. If you’ve been good, I won’t condemn you.”No. Our Savior does so much better than that.Jesus creates new life in the woman by loving her unconditionally, with no-strings-attached. By forgiving her profound shame, he impacts her profoundly. By refusing to condemn her, he sets her free to do what she has no doubt already pledged to do on her own: leave her old life behind.

Like the adulterous woman, we are all caught in the act—discovered in a shameful breach of God’s law. Though no one on earth can throw the first stone, God can. And he did. The wonder of all wonders is that the rock of condemnation that we justly deserved was hurled by the Father onto the Son. The law-maker became the law-keeper and died for us, the law-breakers. “In my place condemned He stood; and sealed my pardon with His blood. Hallelujah, what a Savior.”

So now we can sing:“Free from the law—oh, happy condition! Jesus hath bled, and there is remission; Cursed by the law and bruised by the fall, Christ hath redeemed us once and for all. Once for all, oh, sinner receive it; once for all, oh doubter believe it; Cling to the cross, the burden will fall, Christ hath redeemed us once for all.”

“There on the cross your burden bearing, Thorns on His brow your Savior is wearing; Never again your sin need appall, You have been pardoned once for all. Now we are free—there’s no condemnation; Jesus provides a perfect salvation: ‘Come unto Me,’ oh, hear His sweet call, Come, and He saves us once for all.”

Leave a Reply.

Pastor & Blogger

Mark Shaeffer is pastor of Grace Covenant Church. He and his wife, Lynn, have been married for 27 years and are delighted to be the parents of 13 awesome children (no, the 13 is not a typo). When he is not reading, studying, preaching or helping with Algebra, Mark enjoys hiking and backyard football with his family, folk and early music, and all things historical.______________________"I count myself one of the number of those who write as they learn and learn as they write.” ~ Augustine