Playing Politics With Human Rights – How Amnesty International Distorted the Facts on Nicaragua

Why Amnesty International is wrong about Nicaragua – An evaluation and response to the Amnesty International report ‘Instilling Terror: from lethal force to persecution in Nicaragua’

Published February 2019

Foreword

By Camilo Mejia, former Amnesty International Prisoner of Conscience

‘In war, truth is the first casualty.’ (Aeschylus)

The above quote, attributed to the ancient Greek tragedian Aeschylus, is timely and relevant to the Nicaraguan crisis more than 2500 years after its writing, not only because what has been happening in Nicaragua since April of last year is nothing shy of a war – military, economic, psychological,
cultural, political – but also because the truth about the crisis, with the full support of Amnesty International, was indeed the first casualty.

Throughout this critique of Amnesty International’s coverage and reporting of the crisis in Nicaragua, readers will find how public opinion has been manipulated in order to present a highly biased, antigovernment account of the violent events that befell the Central American nation between April and September of 2018. For starters, the first three people who died were a Sandinista, a police officer, and an innocent bystander returning home from work, and their deaths were not only violent, they marked the beginning of a pattern of death and destruction carried out by the opposition that was completely ignored by AI’s two reports: Shoot to Kill and Instilling Terror.

Secretary General of Amnesty International, Kumi Naidoo

Equally damaging to AI’s omission of the killing of Sandinistas, and anyone standing up to the opposition, is its insistence in portraying the anti-government protesters as peaceful, despite overwhelming photographic and video evidence to the contrary. Along with the misleading portrayal
of protesters as unarmed and peaceful, Amnesty also insists on painting the different actions by the opposition as legitimate civic acts of protest, when in reality they were marred by violence and death, as is obvious from the evidence throughout the report which follows.

Some of the notable cases overlooked by AI include the kidnapping and attempted murder of student union leader Leonel Morales, who supported the initial marchers on behalf of his union but was nearly killed by the opposition after the government called for a national dialogue, prompting
Morales to call off the protests. Another case was that of Sander Bonilla, a member of the Sandinista Youth whose kidnapping and torture, overseen by both Catholic and Evangelical priests, were captured on video. There are many other cases, presented here, of victims of the opposition that
were either omitted or manipulated by Amnesty International in its two official reports.

Perhaps the most important benefit that this response provides its readers is the encouragement to verify much of the information countering AI’s claims. This response does not address the entirety of AI’s reports (and focuses on the second one), but it provides sufficient information for readers to gain access to enough facts to discover a much wider picture of the crisis, and that in itself is a huge achievement.

While it is of vital importance that people become aware of the reality that we can no longer trust prestigious human rights organizations to tell us what is happening in the world, the real triumph of this critique would be for readers to go beyond both the crisis in Nicaragua and the destabilizing role Amnesty has played in it, because the truth is not a casualty only in Nicaragua, but everywhere else as well. And the real tragedy is not that we may no longer trust AI or others to tell us the truth, but that we have ceded our own agency, our own ability to question dominant narratives, and have chosen instead to blindly trust what powerful entities tell us.

As I write this foreword the United States’ war drums beat on Venezuela, where Amnesty International has also played a very destabilizing role. And that is how the story goes: the United States chooses a government for regime change, calls upon its grantees – media outlets of global
reach, human rights organizations, diplomatic entities, other powerful nations – to vilify the chosen government; before we know, and without ever taking the time to vet the information, we fall prey to the media spell and begin to provide our consent for intervention.

Lives matter! All lives! – including the lives of those whose deaths were omitted by Amnesty International in its two reports on Nicaragua. The lives of those the anti-government opposition robbed, kidnapped, tortured, raped, killed, and even burned in public view, matter. So why not view
this critique of a highly reputable human rights organization as an invitation to question the dominant narratives that herald invasions and occupations? We must reclaim our ability, our moral duty, to search for the truth, to find it and uphold it, to protect it, and to hold everyone accountable to it, starting with ourselves.

This report, Dismissing the Truth, provides a way for readers to do precisely that: find the truth on their own.

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"Unlike the Latin American left, the pathetic European version has lost all sense of what it means to do politics. It does not try to propose concrete solutions to problems, and is only able to take moral stances, in particular denouncing dictators and human rights violations in grandiloquent tones. The social democratic left follows the right with at best a few years delay and has no ideas of its own. The “radical” left often manages both to denounce Western governments in every possible way and to demand that those same governments intervene militarily around the globe to defend democracy. Their lack of political reflection makes them highly vulnerable to disinformation campaigns and to becoming passive cheerleaders of US-NATO wars. That left has no coherent program and would not know what to do even if a god put them into power." - Jean Bricmont

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