List of Attacks

Slavery

Does Islam condone slavery? Does Islamic teaching allow Muslim men to
keep women as sex slaves?

Islam neither ignores nor condemns slavery. In fact, a large part of
the Sharia is dedicated to the practice.

Muslims are encouraged to live in the way of Muhammad, who was a slave owner
and trader. He captured slaves in battle; he had sex with his
slaves; and he instructed his men to do the same. The Quran
actually devotes more verses to making sure that Muslim men know they
can keep women as sex slaves (4) than it does to telling them to pray five times a
day (zero).

Quran

Quran (33:50)
- "O Prophet! We have made lawful to thee thy wives to whom thou hast paid
their dowers; and those (slaves) whom thy right hand possesses out of the
prisoners of war whom Allah has assigned to thee" This is one of
several personal-sounding verses "from Allah" narrated by Muhammad - in
this case allowing a virtually unlimited supply of sex partners.
Other Muslims are restricted to four wives, but they may also have sex with any
number of slaves, following the example of their prophet.

Quran (23:5-6)
- "..who abstain from sex, except with those joined to them in the marriage
bond, or (the captives) whom their right hands possess..." This
verse permits the slave-owner to have sex with his slaves. See also
Quran (70:29-30).
The Quran is a small book, so if Allah used valuable space to repeat the
same point four times, sex slavery must be very important to him.
He was relatively reticent on matters of human compassion and love.

Quran (4:24)
- "And all married women (are forbidden unto you) save those (captives) whom
your right hands possess." Even sex with married slaves is
permissible.

Quran (8:69)
- "But (now) enjoy what ye took in war, lawful and good" A
reference to war booty, of which slaves were a part. The Muslim slave
master may enjoy his "catch" because (according to verse
71)
"Allah gave you mastery over them."

Quran (24:32)
- "And marry those among you who are single and those who are fit among your
male slaves and your female slaves..." Breeding slaves based on
fitness.

Quran (2:178)
- "O ye
who believe! Retaliation is prescribed for you in the matter of the murdered;
the freeman for the freeman, and the slave for the slave, and the female for the
female." The message of this verse, which prescribes the rules of
retaliation for murder, is that all humans are not created equal.
The human value of a slave is less than that of a free person (and a woman's
worth is also distinguished from that of a man).

Quran (16:75)
- "Allah sets forth the Parable (of
two men: one) a slave under the dominion of another; He has no power of any
sort; and (the other) a man on whom We have bestowed goodly favours from
Ourselves, and he spends thereof (freely), privately and publicly: are the two
equal? (By no means;) praise be to Allah.'
Yet another confirmation that the slave is is not equal to the master. In
this case, it is plain that the slave owes his status to Allah's will.
(According to
16:71, the owner should be careful about insulting Allah by bestowing
Allah's gifts on slaves - those whom the god of Islam has not favored).

Hadith and Sira

Sahih Bukhari (52:255) - The slave who accepts Islam and continues serving his
Muslim master will receive a double reward in heaven.

Sahih Bukhari (41.598) - Slaves are property. They cannot be freed if an
owner has outstanding debt, but they can be used to pay off the debt.

Sahih Bukhari (62:137) - An account of women taken as slaves in battle by
Muhammad's men after their husbands and fathers were killed. The woman
were raped with Muhammad's approval.

Sahih Bukhari (34:432) - Another account of females taken captive and raped with
Muhammad's approval. In this case it is evident that the Muslims intend on
selling the women after raping them because they are concerned about devaluing
their price by impregnating them. Muhammad is asked about coitus
interruptus.

Sahih Bukhari (47:765) - A woman is rebuked by Muhammad for freeing a slave girl.
The prophet tells her that she would have gotten a greater heavenly reward by
giving her to a relative (as a slave).

Sahih Bukhari (72:734) - Some contemporary Muslims in the West (where slavery is
believed to be a horrible crime) are reluctant to believe that Muhammad owned
slaves. This is just one of many places in the Hadith where a reference is
made to a human being owned by Muhammad. In this case, the slave is of
African descent.

Sahih Muslim 3371 - Muhammad
and his men take captive "some excellent Arab women" from the Banu Mustaliq.
Their dilemma then becomes that they want to rape the women, but they also want to 'ransom'
them, knowing that their captives will be of less value if pregnant. When they ask Muhammad about
coitus interruptus, their prophet tells them that it doesn't matter how they rape the women
because "every soul will be born" anyway.

Sahih Muslim 4345 - Narration of a military raid against a hapless tribe
trying to reach their water hole. During the slaughter, the women
and children attempt to flee, but are cut off and captured by the
Muslims. This story refutes any misconception that Muhammad's sex
slaves were taken by their own volition.

Sahih Muslim 4112 - A man freed six slaves on the event of his death, but Muhammad
reversed the emancipation and kept four in slavery to himself. He cast
lots to determine which two to free.

Sahih Bukhari (47:743) - Muhammad's own pulpit - from which he preached Islam -
was built with slave labor on his command.

Sahih Bukhari (59:637) - "The Prophet sent Ali to Khalid to bring the Khumus
(of the booty) and I hated Ali, and Ali had taken a bath (after a sexual act
with a slave-girl from the Khumus). I said to Khalid, 'Don't you see this (i.e.
Ali)?' When we reached the Prophet I mentioned that to him. He said, 'O Buraida!
Do you hate Ali?' I said, 'Yes.' He said, 'Do you hate him, for he deserves more
than that from the Khumlus.'" Muhammad approved of his men having sex
with slaves, as this episode involving his son-in-law, Ali, clearly proves.
This hadith refutes the modern apologists who pretend that slaves were really
"wives." This is because Muhammad had forbidden Ali from marrying another woman as long as
Fatima (his favorite daughter) was living.

Abu Dawud (2150) - "The Apostle of Allah (may
peace be upon him) sent a military expedition to Awtas on the occasion of the
battle of Hunain. They met their enemy and fought with them. They defeated them
and took them captives. Some of the Companions of the Apostle of Allah (may
peace be upon him) were reluctant to have intercourse with the female
captives in the presence of their husbands who were unbelievers. So Allah,
the Exalted, sent down the Qur’anic verse: (Quran 4:24) 'And all married women
(are forbidden) unto you save those (captives) whom your right hands possess.'"
This is the background for verse 4:24 of the Quran. Not only does
Allah give permission for women to be captured and raped, but allows it to even
be done in front of their husbands. (See also Muslim
3432 & Ibn Kathir/Abdul Rahman Part 5 Page 14)

Abu Dawud (1814) - "...[Abu Bakr] He then began to beat [his
slave] him while the Apostle of Allah (pbuh) was smiling and saying: Look at
this man who is in the sacred state (putting on ihram), what is he doing?"
The future first caliph of Islam is beating his slave for losing a camel while
Muhammad looks on in apparent amusement.

Ibn Ishaq (734) - A slave girl is given a "violent
beating" by Ali in the presence of Muhammad, who does nothing about it.

Abu Dawud 38:4458 - Narrated Ali ibn AbuTalib: “A slave-girl belonging to
the house of the Apostle of Allah (peace_be_upon_him) committed fornication. He
(the Prophet) said: Rush up, Ali, and inflict the prescribed punishment on her.
I then hurried up, and saw that blood was flowing from her, and did not stop. So
I came to him and he said: Have you finished inflicting (punishment on her)? I
said: I went to her while her blood was flowing. He said: Leave her alone till
her bleeding stops; then inflict the prescribed punishment on her. And inflict
the prescribed punishment on those whom your right hands possess (i.e. slaves)”.
A slave girl is ordered by Muhammad to be beaten until she bleeds, and then
beaten again after the bleeding stops. He indicates that this is
prescribed treatment for slaves ("those whom your right hand possesses").

Ibn Ishaq (693) - "Then the apostle sent Sa-d b.
Zayd al-Ansari, brother of Abdu'l-Ashal with some of the captive women of Banu
Qurayza to Najd and he sold them for horses and weapons." Muhammad
trades away women captured from the Banu Qurayza tribe to non-Muslim slave
traders for property. (Their men had been
executed after surrendering peacefully without a fight).

Umdat al-Salik (Reliance of the Traveller) (o9.13) -
According to Sharia, when a child or woman is taken captive by Muslims, they
become slaves by the mere fact of their capture. A captured woman's previous
marriage is immediately annulled. This would not be necessary if she were
widowed by battle, which is an imaginary stipulation that modern apologists
sometimes pose.

Notes

Slavery is deeply embedded in Islamic law and tradition.
Although a slave-owner is cautioned against treating slaves harshly, basic human
rights are not obliged. The very fact that only non-Muslims may be taken
as slaves is evidence of Islam's supremacist doctrine.

Of the five references to freeing a slave in the Quran,
three are prescribed as punitive measures against the slaveholder for unrelated
sin. They limit the emancipation to just a single slave. Another (24:33)
appears to allow a slave to buy their own freedom if they are "good." This is
in keeping with the traditional Islamic practice of wealth-building through taking and ransoming hostages, which began under Muhammad.

A tiny verse in one of the earliest chapters, 90:13, does say
that freeing a slave is good, however, this was "revealed" at a time when the Muslim
community was miniscule and several of their new and potential recruits were
either actual slaves or newly freed slaves. Many of these same people, and
Muhammad himself, later went on to become owners and traders of slaves, both
male and female, as they acquired the power to do so (there is no record of
Muhammad owning slaves prior to starting Islam). The language of the
Quran changed to accommodate slavery, which is why this early verse has had
negligible impact on slavery in the Islamic world.

The taking of women and children as slaves,
particularly during the conquests outside Arabia, belies the notion that
Jihad was being waged in self-defense, since the enemy's families reside
neither with the Muslims nor (generally) on the battlefield. These
were innocent people captured from their homes and pressed into slavery
by Muhammad's companions and successors.

Contrary to popular belief, converting to Islam does
not automatically earn a slave his freedom, although freeing a believing
slave is said to
increase the master's heavenly reward (Muslim slaves are implied in
Quran (4:92)).
As far as the Islamic courts are concerned, a master may treat his slaves
however he chooses without fear of punishment.

By contrast, Christianity was a major impetus in the
abolishment of slavery. Abolition had
to be imposed on the Islamic world by the European West.

Given that there have never been abolitionary movement within the
Islamic world, it is astonishing to see contemporary Muslims write their
religion into the history of abolition. It is a lie.

There was no William Wilberforce or Bartoleme de las Casas
in Islam. As mentioned, Muhammad, the most revered figure in the religion,
practiced and approved of slavery. Even his own pulpit was built with
slave labor. Caliphs since have had harems of hundreds, sometimes thousands of young girls
and women brought from Christian, Hindu and African lands to serve Islam's religious equivalent of the pope in the most demeaning fashion.

One of Muhammad's closest companions was Umar, who became
the 2nd caliph only two years after the prophet of Islam died. It is fair to say that
he would have known Islam better than any contemporary apologist - those who say
that slaves can only be captured in war and wars can only be waged in
self-defense. He obviously did not agree with this.

Under Umar's authority, Arab armies in Egypt
invaded Black Africa to the south and attempted to conquer the Christian
Makurians who were living there peacefully. Although the Muslims
were held off, the Makurians had to sign a treaty to prevent recurring
invasions. The terms of the
Baqt included an annual
payment of 360 "high quality" African slaves. The treaty stood for
700 years with no mention of the slightest opposition from generations
of Muslim clerics and scholars.

Umar himself was stabbed to death by a slave whose
liberty he refused to grant. In this case, the slave was captured
during the campaign against a Persia, one of many offensive wars waged
by the Muslims against people who were not attacking them.

Modern day apologists trying to defend slavery under Islam
generally ignore the basic fact that reducing people to property is
dehumanizing. They distract from this by comparing the
theoretical treatment of slaves under Sharia with the worst examples of abuse
from the era of European slavery. ("Fatwa 64 from ISIS instructs slave owners to "show compassion" and "kindness" to the women they rape.)

The first problem with this is that the
actual practice of Muslim slavery was often remarkably at odds with the
relatively humane treatment prescribed by Sharia. For example, according
to the Ghanan scholar John Azumah, nearly three times as many captured Africans
died in harsh circumstances related to their transport to Muslim lands than were
ever even enslaved by Europeans.

A more insurmountable problem for the Muslim apologist who
insists that slavery is "different" under Islam are the many
examples in which Muhammad and his companions sold captured slaves to non-Muslim
traders for material goods. The welfare of the slave was obviously of no
consequence.

Some contemporary apologists interpret sex slavery as a favor done to the subject - a
way in which women and children are taken care of in exchange for their sexual availability
to the pious Muslim male. Although morally repugnant in its own right, this is easily
belied by the fact that slavery would be unnecessary if the arrangement were of benefit to the slave.

Another myth about Islamic slavery is that it was not
race-based. It was. Muhammad's father-in-law, Umar, in his
aforementioned role as caliph, declared that Arabs could not be taken as slaves and even had
all Arab slaves freed on his deathbed. This helped propel the vast Islamic
campaign to capture slaves in Africa, Europe and Asia for import into the
Middle East.

The greatest slave rebellion in human history took
place in Basra, Iraq beginning in 869. A half-million African
slaves staged a courageous uprising against their Arab-Islamic masters
that lasted fifteen years before being brutally suppressed. (See
Zanj Rebellion)

Literally millions of Christians were captured into slavery
during the many centuries of Jihad. So pervasive were the
incursions by the Turks into Eastern Europe, that the English word for slave is
based on Slav.

Muslim slave raiders operated as far north as England.
In 1631, a French cleric in Algiers observed the sale of nearly 300 men, women
and children, taken from a peaceful English fishing village:

"It was a pitiful sight to see them exposed in the
market…Women were separated from their husbands and the children from their
fathers…on one side a husband was sold; on the other his wife; and her daughter
was torn from her arms without the hope that they’d ever see each other again."
(from the book,
White Gold, which also details the story of English slave, Thomas Pellow,
who was beaten, starved and tortured into embracing Islam).

The Indian and Persian people suffered
greatly as well - as did Africans. At least 17 million slaves (mostly black women and
children) were brought out of Africa by Islamic traders - far more than the 11
million that were taken by the Europeans. However, these were only the
survivors. As many as 85 million other Africans are thought to have died en
route.

Most telling, perhaps, is that slavery is still
practiced in the Sudan, Niger, Mauritania and a few other corners of the Muslim
world - and you won't see any of those Muslim apologists (who shamelessly
repeat the lie that Islam abolished slavery) doing or saying anything about
it!

In fact, a fatwa (Islam Q&A 33597 originally at http://www.islam-qa.com/en/ref/33597) was recently issued by a mainstream Islamic source reminding
Muslim males of their divine right to rape female slaves and "discipline"
resisters in "whatever manner he thinks is appropriate". Not one
peep of protest from Islamic apologists was recorded. In 2013, the same
site prominently proclaimed (Islam Q&A 10382 originally at http://www.islam-qa.com/en/ref/10382)
that "there is no dispute (among the scholars) that it is permissible to
take concubines and to have intercourse with one's slave woman, because Allah
says so."

In 2011, what passes for a women's rights activist in
Kuwait suggested that
Russian women be taken captive in battle and turned into sex slaves in order to
keep Muslim husbands from committing adultery.

in 2016, a British imam who claims to be anti-extremist, affirmed the legitimacy of sex slavery to his followers.
There have also been several modern-day fatwas
endorsing the sexual abuse of non-Muslim women following capture.

After the Islamic State kidnapped and pressed into
slavery thousands of Yazidi women and children in 2014, the caliphate
issued an FAQ of sorts on slavery, which included rules on sexually
molesting children: "It is permissible to have intercourse with the
female slave who hasn’t reached puberty if she is fit for intercourse;
however, if she is not fit for intercourse, then it is enough to enjoy
her without intercourse." The best that "mainstream" apologists
could muster in response was a letter appealing to "the reality of
contemporary times", meaning that Islam has
no fixed moral position on the rape of woman and children.

In 2016, a scholar at Egypt's al-Azhar, the most prestigious Islamic school in the Sunni world, stated that non-Muslim women could be captured in a time of war become "property" and can be raped "in order to humiliate them."

A 12-year-old girl taken captive by the Islamic
State
explained that her 'master' would pray before he raped her: "He told me that according to Islam he is allowed to rape an unbeliever. He said that by raping me, he is drawing closer to Allah." Other
sex slaves have been
forced to pray before the rape or
recite passages from the Quran during.
When a Yazidi woman begged a caliphate member not to rape a little girl,
he
responded, "She's a slave... and having sex with her pleases God."

A Quran memorization competition in
2015 offered slave girls as the top three prizes. Again, there
were no voices of Muslim protest from elsewhere. As Uzy Bulut
keenly observed, "A religion that encourages destructive rioting and
killing over cartoons, but shows no sign of sorrow as little girls are
sold and raped, does not have much to contribute to advancing
civilization."

Since Muhammad was a slave owner and slavery is permitted
by the Quran, the Muslim world has never apologized for this dehumanizing
practice. Even Muslims in the West will often try to justify slavery under
Islam, since it is a part of the Quran.

Video of Islamic State members at one of the caliphate's sex slave
markets in November, 2014. A price list was released setting the
rate Yazidi and Christian girls between ages 10 and 20 at $130. Women
between the ages of 20 and 30 were being sold for $86; a 30 to 40 year
was being sold for $75 and 40 to 50 year old women were listed for sale
at a price of $43.
The price list began with these words: "In
the name of Allah, most gracious and merciful. We have received news
that the demand in women and cattle markets has sharply decreased and
that will affected Islamic State revenues as well as the funding of the
Mujaheddin in the battlefield. We have made some changes. Below are the
prices of Yazidi and Christian women."