Hegel's Transcendental Ontology

Giorgi Lebanidze

Hegel’s Transcendental Ontology argues that Hegel presents the kernel of his metaphysics, in the Doctrine of the Concept, the final part of his Science of Logic. The Concept has three moments: universality (a process through which conceptual content of empirical determinations is formed), particularity (a holistic system of inferentially interrelated determinations comprising the totality of conceptual content), and individuality (the totality of objects conditioned by the shared system of empirical determinations that comprise the particular moment). The book details these three moments as well as the specific schema of their relation to one another. One of its aims is to offer a resolution to the recent debate between Kantian and traditional metaphysics-based readings of Hegel that has been dominating Hegel scholarship. The author claims that Hegel walked a narrow path between Scylla, of offering just another version of the traditional kind of metaphysics and Charybdis of abstaining from making any substantive claims about the nature of reality and focusing exclusively on the analysis of the faculty of understanding. Hegel left behind traditional approaches to the problems of metaphysics and, through a radical reformulation of the relationship between thought and being, proposed a new kind of metaphysics that is Kantian through and through.« lessmore »

Giorgi Lebanidze teaches philosophy at Fordham University and Marist College.

Chapter 1: Hegel’s Critique of Alternative Positions

Chapter 2: Determinations of Reflection and Generation of Conceptual Content

Chapter 3: Hegel Theory of the Concept and its Kantian Origins

Chapter 4: The Moments of the Concept

Chapter 5: Failed Forms of Syllogistic Mediation

Chapter 6: The Syllogism of Necessity

Much has been written in the last few years about the debate between epistemological and metaphysical interpretations of Hegel. That debate is too often framed by the assumption that the latter must view Hegel’s philosophical project as returning to some sort of pre-critical philosophical agenda. Lebanidze argues persuasively for an important corrective to that assumption, drawing both on a close reading of Hegel’s treatment of the Syllogism in the Science of Logic and a useful discussion of current work by Pippin, Brandom, McDowell, Horstmann, Bowman and Stern, among others. — Allen Speight, Boston University

Hegel's Transcendental Ontology

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Summary

Summary

Hegel’s Transcendental Ontology argues that Hegel presents the kernel of his metaphysics, in the Doctrine of the Concept, the final part of his Science of Logic. The Concept has three moments: universality (a process through which conceptual content of empirical determinations is formed), particularity (a holistic system of inferentially interrelated determinations comprising the totality of conceptual content), and individuality (the totality of objects conditioned by the shared system of empirical determinations that comprise the particular moment). The book details these three moments as well as the specific schema of their relation to one another. One of its aims is to offer a resolution to the recent debate between Kantian and traditional metaphysics-based readings of Hegel that has been dominating Hegel scholarship. The author claims that Hegel walked a narrow path between Scylla, of offering just another version of the traditional kind of metaphysics and Charybdis of abstaining from making any substantive claims about the nature of reality and focusing exclusively on the analysis of the faculty of understanding. Hegel left behind traditional approaches to the problems of metaphysics and, through a radical reformulation of the relationship between thought and being, proposed a new kind of metaphysics that is Kantian through and through.

Giorgi Lebanidze teaches philosophy at Fordham University and Marist College.

Table of Contents

Table of Contents

Chapter 1: Hegel’s Critique of Alternative Positions

Chapter 2: Determinations of Reflection and Generation of Conceptual Content

Chapter 3: Hegel Theory of the Concept and its Kantian Origins

Chapter 4: The Moments of the Concept

Chapter 5: Failed Forms of Syllogistic Mediation

Chapter 6: The Syllogism of Necessity

Reviews

Reviews

Much has been written in the last few years about the debate between epistemological and metaphysical interpretations of Hegel. That debate is too often framed by the assumption that the latter must view Hegel’s philosophical project as returning to some sort of pre-critical philosophical agenda. Lebanidze argues persuasively for an important corrective to that assumption, drawing both on a close reading of Hegel’s treatment of the Syllogism in the Science of Logic and a useful discussion of current work by Pippin, Brandom, McDowell, Horstmann, Bowman and Stern, among others. — Allen Speight, Boston University