What did we talk about last Sunday? You might remember the Parables of the Talents, The Legend of Bagger Vance or the quotes on success from Larry Bird or Queen Elizabeth II, but the main point was when God chooses us, we’re chosen FOR something and fear is the main thing that holds us back.
Our scripture this morning is Luke 19:1-10.
19 He entered Jericho and was passing through it. 2 A man was there named Zacchaeus; he was a chief tax collector and was rich. 3 He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. 4 So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. 5 When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” 6 So he hurried down and was happy to welcome him. 7 All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” 8 Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.”9 Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. 10 For the Son of Man came to seek out and to save the lost.”

Did you ever climb trees as a kid? We had a magnolia tree in a neighbor’s backyard that was perfect for climbing. If you know anything about magnolia trees, their branches are close together, which makes it an easy tree to climb. We spent many afternoon of my childhood climbing trees.

That’s why the story of Zacchaeus has always fascinated me. The story of Zacchaeus is familiar to many of us. He was the short guy who had to climb a tree to see Jesus. There’s even a song that we sang in Sunday school about him. “Zacchaeus was a wee little man, a wee little man was he. He climbed up in a sycamore tree, for the Lord he wanted to see. Jesus said, “You come down for I’m coming to your house today, for I’m going to your house today.” I can’t believe after all these years I still remember that.

Zacchaeus wasn’t the funny short guy climbing in a tree that I pictured in my mind’s eye as a child. He wasn’t the wee leprechaun that I imagine when using the word “wee.” He’s the chief tax collector. Zacchaeus doesn’t need to be told he’s a sinner. Society’s already made that clear. He doesn’t need people to tell him he’s an outcast. He already feels it.
The English word sin is used to translate at least six Hebrew and seven Greek words. Soren Kierkegaard defines sin this way. “Sin is the steadfast refusal to be your one true self.” That is a very different understanding than the typical definition of sin. Evigras of Pontus’ understanding of sin is that sin is a “forgetfulness of God’s goodness.” Jesus actively sought out sinners and made room at the table for them, he was searching them out reminding them of God’s love specifically for them.
You would think that the religious people would get used to Jesus hanging out with the social outcasts, lepers, women of ill repute, tax collectors, dirty and smelly fisherman, but they didn’t catch on at all. That he picked them continually only seemed to make them more angry and haughty. They reject any idea that he would pick THOSE people over them. He CHOOSES to hang out with sinners and NOT the hyper religious or wealthy. They are surprised by this EVERY time. I want to shake my head and ask, “Don’t you get it?” Jesus chooses to go where no one else would go. Jesus chooses the least, the last, and the low. Jesus chooses the ones what society stamps “not good enough.” Jesus chooses us sinners. In verse 10, it says Jesus came to seek out and to save the lost. Jesus didn’t seem to mind that he was getting a “reputation” for hanging out with tax collectors and prostitutes. Everyone that he encountered, he saw as a person in need of God’s love, even the Pharisees.
If they would stop looking down their noses and judging, they would realize we’re all in need of God’s grace and mercy because in fact, we’re ALL sinners. They probably didn’t like when he said in Luke 6, “37 “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.” Or “41 Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye? 42 Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.” A good and challenging word for today. As Mother Teresa says, “If you judge people, you have no time to love them.” If you judge people, you have no time to love them.

I’d like to tell you a story, “There was a young, intelligent university student named Bill. Bill was what some people call a “free spirit” or “hippie.” He had wild long hair, always wore the same old and torn T-shirt, jeans and no shoes. Across the street from the university campus was a church. The people there were rich, older and well-dressed. They wanted to help the university students nearby, but they did not know exactly how to do it.

Well, one day Bill decided to go visit this church by his university. As usual, he went wearing his only jeans, old, torn T-shirt and his dirty long hair. The church service had already started and was full, so Bill walked down the center aisle looking for a seat. People were getting more and more uncomfortable as they watched this unclean, wild-looking young man. Finally, Bill got to the front and saw there were no more empty seats, so he just sat down on the floor right in front of the preacher. No one had ever done that in this church before! By now, everyone was upset and distracted.
Then, a respected old church deacon got up and started toward the front. Everyone was thinking: “You can’t blame the deacon, he really should correct this disrespectful young man.” Everyone was watching. Even the preacher stopped his sermon when the old man finally got to the front. Then, they were all completely surprised to see the old deacon drop his walking stick and very slowly sit down on the floor next to this young hippie. He did not want this young man to sit alone and feel unaccepted. The people in the church were moved to tears. Finally, the preacher said: “What I am preaching about today you will probably never remember. But what you have just seen you will never forget!””

Jesus came for all of us. It doesn’t say, “For God so loved some of the world…” The great God of the universe came down and was Emmanuel God with us and he seeks relationships with each of us. Just as Harry seeks the horcruxes in the later books of the Harry Potter series, just like they seek the ring of Mordor in the Lord of the Rings trilogy, just like they seek the Lost Ark of the Covenant and the Holy Grail in Indiana Jones, the and they seek treasure in the Mummy, National Treasure, and the Goonies, our Lord SEEKS us. And we don’t have to hide who or what we are. God knows us. God knows when we sit and when we rise. We are sinners. We are lost. We don’t have to put on our masks every day that we put on for work or school. We don’t have to hide behind our answer of “fine” when someone asks how we’re doing. With God we can let our guard down. God already knows the things that we’d rather keep hidden. What we’re worried about, our hopes, fears, and dreams. That can be freeing for some people and it should give hope to ALL of us because Romans 3:23-24 says, “All have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus.” We have all fallen short. None of us immune. It is a free gift of grace through Jesus.

This is a poem by Roberta Porter. It’s called “Transforming Love.”
“God wants our lives –
Not Sunday morning shiny,
But all of the fragments of our failures,
Shards of struggle and sin
We’ve gathered, hidden, on our way.
And in Jesus’ transforming love,
His willing brokenness, sacrifice, rising,
Our sorrow and pain become gifts
To be used for others,
Our weakness the dwelling place
For the Spirit’s strength,
Our broken-open lives
Bearers of God’s grace.”

We’re not perfect. None of us are. At least Zacchaeus was aware of his sinfulness. He was aware that he needed saving. As C S Lewis perceptively wrote in his classic book, Mere Christianity: “When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse he understands his own badness less and less. A moderately bad man knows he is not very good: a thoroughly bad man thinks he is all right. This is common sense, really. You understand sleep when you are awake, not while you are sleeping. You can see mistakes in arithmetic when your mind is working properly: while you are making them you cannot see them. You can understand the nature of drunkenness when you are sober, not when you are drunk. Good people know about both good and evil: bad people do not know about either.” It doesn’t say in the text when Zacchaeus made a change of heart – if it was when he saw Jesus, when Jesus recognized him worthy to speak to him, actually when he invited him down from the tree, or as he was climbing down the tree, but it’s clear that this is a lifestyle change. It’s clear that he has repented.
He says in verse 8, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” It was biblical custom to only pay them back twice as much, so he’s going above and beyond because of this encounter with Jesus.
How do we encounter Jesus? Do we pretend to not see him and not meet his eyes? Or do we ignore his voice by putting our fingers and doing what we want? Do we even consciously admit to being sinful or do we push that aside because it’s distasteful? Or are we so oblivious to our own faults like the Pharisees? Maybe Jesus liked to hang out with sinners because they were real. They chose to be honest about their flaws or growing edges. Zaccheaus chose to lay it all out there, repent, change, make amends and then Jesus said to him, “Today salvation has come to this house.”
Zacchaeus’ are obviously “out there” – the social misfits, the humans that wound each other, the anarchists, the people on the fringes or outside society’s norms, BUT there’s a bit of Zacchaeus in all of us. We’re all Zacchaeus. Jesus would have come into the world for any one of us. We all have worries and fears. It’s okay. Like the parable of the good shepherd who leaves the 99 to find the one lost sheep. All for one.

God will give you the evidence you need to help you believe. Like in Luke 9:24, when the man of the child that Jesus is healing says to Jesus, “I believe, help my unbelief.” One of the most profoundly honest prayer. I believe, help my unbelief. Just ask. Jesus desires a personal relationship with each one of us. That’s why before we even have understanding of it, God searches us out and draws us to God’s self in God’s prevenient grace. We recognize we’re in need of God’s grace – that that grace is for us – in justifying grace. God doesn’t leave us where we are in the mire and the muck. In God’s sanctifying grace, God helps us to grow and mature as Christians. God will give us the signs and the answers that we need to believe if we but ask him. God will answer our doubts and reassure you when you need it most. 1 John 4:9-10 says, “9 God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. 10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.”
God’s heart reaches, searches, longs for EACH of us and meets our needs. If you don’t hear anything I say this morning, hear that. There are no outsiders because no one is out of the reach of the love of God. Nothing can separate us from it. Romans 8:38-39 says, “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” That is a verse I cling to on my darkest nights.
Have y’all ever heard of cardboard testimonies? On one side of the cardboard you write what you’re struggling with and when you flip the cardboard over, you can see the power of God working in your life.

What would you write as your cardboard testimony? Do you live your life in such a way that people know your cardboard testimony without you even writing it down? Is it known that you’re a Christian? Or is it just known that you’re a nice person?
Bob Goff says, “Follow the footsteps of God. Walk (don’t just fall) in love. Love God. Be like Jesus.” How are we like Jesus? How are we to be Jesus to the world? I read an author once that said, “Love is the only power that can compel us to risk our own lives. And love is the only power that has the potential to heal all the wounds that human beings inflict upon one another.”
Love is the answer. Love God. Love people. It’s that simple.
We choose to follow Jesus. We choose to follow him because of his great love for us. Because he’s the answer to all of our quests, to all of our journeys, to all of our adventures. He’s the One that we’ve been waiting for and the world needs to know. Will you share it with them? Will you share it by living your life of faith out loud? The good, the bad, the ugly and the faithful. Growing in grace and growing the depth of our faith that the world may see and know that our God reigns and God’s grace is available to them without price, without strings attached. Tax Collectors. Prostitutes. You and Me.

Today, we’re talking about Zacchaeus and this particular chapter of Len Sweet’s 11 indispensable relationships you can’t be without, our sermon series this Fall, asks the question – “Who’s Your Zacchaeus? You Need a Reject.”

Did you ever climb trees as a kid? We had a magnolia tree in a neighbor’s backyard that was perfect for climbing. If you know anything about magnolia trees, their branches are close together, which makes it an easy tree to climb. We spent many afternoon of my childhood climbing trees. That’s why the story of Zacchaeus has always fascinated me.

Not to mention the song we learned in Sunday school, “Zacchaeus was a wee little man, a wee little man was he. He climbed up in a sycamore tree, for the Lord he wanted to see. Jesus said, “You come down for I’m coming to your house today, for I’m going to your house today.” I can’t believe after all these years I still remember that. Which leads us to our scripture reading for today…

Luke 19:1-10

New Revised Standard Version (NRSV)

Jesus and Zacchaeus

19 He entered Jericho and was passing through it. 2 A man was there named Zacchaeus; he was a chief tax collector and was rich. 3 He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. 4 So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. 5 When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” 6 So he hurried down and was happy to welcome him. 7 All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” 8 Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” 9 Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. 10 For the Son of Man came to seek out and to save the lost.”

Sweet says, “One of the oddest people Jesus ever befriended was a short, wealthy, self-made entrepreneur named Zacchaeus. He was the chief tax collector which made him one of the most hated people. Have you ever heard people say nice things about the IRS? And Biblical tax collectors were even worse. If there were pictures with definitions of words, he would be the one with the caption “ostracized.” Are you surprised that Jesus decided to go over to his place for lunch? Not at all. Jesus was at home with social outcasts, lepers, women of ill repute, AND the chief tax collector. Jesus didn’t care much for the hyper religious or the wealthy. So this was not out of the norm for Jesus. But have you noticed that it always disturbs/upsets the crowd. They are surprised every time. What company do we keep? Would the crowd be surprised with whom we hang out?

Most of the characters within the series have something to give us – Jethro – the butt kicker, Jonathan – the true friend, Deborah – the back coverer. But Zacchaeus is different than these. It all begins with fully seeing Zacchaeus for what he is, and inviting him down from the tree. If we let them, the Zacchaeus’ of our lives help to illuminate our own need for grace. Because we’re all in fact a little bit messed up. Not one of us is perfect. Romans 3:23 says, “For all have sinned and fall short of the glory of God.” All of us are walking and talking “steaming cauldrons of moral failures and ambiguities.”

Zacchaeus doesn’t need to be told he’s a sinner. Society’s already made that clear. He doesn’t need people to tell him he’s an outcast. He already feels it. Most people know that the Inuit have a hundred words for snow. The English word sin is used to translate at least six Hebrew and seven Greek words. Soren Kierkegaard defined sin this way. “Sin is the steadfast refusal to be your one true self.” That is a very different understanding than the typical definition of sin. Evigras of Pontus’ understanding of sin is that sin is a “forgetfulness of God’s goodness.” Hmmm…Jesus actively sought out sinners and made room at the table for them, maybe he was searching them out reminding them of God’s love specifically for them.

Jesus didn’t seem to mind that he was getting a “reputation” for hanging out with tax collectors and prostitutes. Everyone that he encountered, he saw as a person in need of God’s love.

There are no outsiders because no one is out of the reach of the love of God. Nothing can separate us from it, actually. Romans 8:38-39 says, “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

Jesus taught us to see others not as “others” but as “one of us” as “oneanothers.” So y’all don’t know about my LOST obsession. Scores of students were subjected to this madness as sermon illustrations poured forth each week for years and years. They had the ability to weave their way into my sermons. Josh alluded to it on our Fall Retreat but you’re about to see a clip of Jack’s live together, die alone speech.

I imagine Jesus would have given a similar speech and he would be befriending con man Sawyer and criminal Kate. What made LOST special was that it delved into the messy-ness of the survivors lives. It showed in real and tangible ways the flaws of each one. Characters were never pure evil or purely good. But they were REAL. And you pulled for their redemption.

This episode ended the first season. And it was here that a motley crew of people triumphed. A community. Michael and his son Walt, and their complicated relationship of abandonment and reunion. Jin and his wife Sun – their evolution as characters from Jin working for Sun’s father to their estrangement and to their eventual homecoming. The reason that LOST worked so well for those who watched it and dare I say were obsessed with it, was because you bought into the characters’ stories, and you saw a little bit of yourself in each of them. It helped to have a full orchestra that performed each score – conveying emotions!

We have quite a few “characters” in our lives. People that are either larger than life or a bit peculiar or a bit “off” or those that march to the beat of a different drummer. What “characters” do we have at Gator Wesley?

Often we have to find the Zacchaeus’ of our lives. Sweet writes, “We have tried to “live in” rather than “live out” the gospel. It is time for Christians to “Get out more,” to try alfresco forms of faith and community. The Christian church is too “in here” and not enough “out there.” Late fourth century philosopher Caius Marius Victorinus was afraid to show up in church with his pagan friends and said this about the church, “Do walls make Christians?” That’s the reason for Wesley lunches on Tuesday and Friday, Love Campaign, and leadership team discussing whether to do Evensong on the Plaza of the Americas once a month – TO GET OUT OF THE BUILDING! This outward focus is a natural part of the Christian faith. We are to be the church in the world. SO WHY ARE WE NOT OUT THERE?

In essence, moving from inward to outward is central to the revelation of Christ by the church to the world. John Wesley, founder of the Methodist movement, called the sacraments of baptism and Holy Communion an “outward sign of inward grace, and a means whereby we receive the same.”

Thus leading us to an obvious segue to Communion that we celebrate each week. But I want to make sure you get something. It bears repeating. Zacchaeus’ are obviously “out there” – the social misfits, the anarchists, the people on the fringes or outside society’s norms, BUT there’s a bit of Zacchaeus in all of us. We’re all Zacchaeus. Jesus would have come into the world for any one of us. Like the parable of the good shepherd who leaves the 99 to find the one lost sheep. All for one. So this scene from the Rise of the Guardians is a turning point. You see Pitch, the villain in the movie, has wiped out the whole world’s belief in the Guardians (Santa, the Tooth Fairy, the Easter Bunny, the Sand Man, and a new guardian Jack Frost) and only one boy is left that believes.

All for one.

I’m not saying all of those things are real, even though Enoch and Evy believe them to be, and I find it problematic that as parents were supposed to enlighten our children one day that they’re not real, however saying at the same time that God, Jesus and the Holy Spirit also that they can’t tangibly see – are real? I’ll let you know how that conversation goes down. However, I know what I will say, that God will give you the evidence you need to help you believe. Like in Luke 9:24, when the man of the child that Jesus is healing says to Jesus, “I believe, help my unbelief.” Just ask. Jesus desires a personal relationship with each one of us. That’s why before we even have understanding of it, God searches us out and draws us to God’s self in God’s prevenient grace. We recognize we’re in need of God’s grace – that that grace is for us – in justifying grace. God doesn’t leave us where we are in the mire and the muck. In God’s sanctifying grace, God helps us to grow and mature as Christians. Growing in grace and growing the depth of our faith that the world may see and know that our God reigns and God’s grace is available to them. Tax Collectors. Prostitutes. You and Me. Amen.