Did you notice the transformation in most retail store displays back in December from red and green to red… and more red? In February we are not so subtly reminded of Valentines Day and encouraged to purchase chocolates, roses, or a teddy bear for a loved one. Sometimes that teddy bear or edible underwear distracts us from an essential fact: expressing love for another is a beautiful part of being human and there are so many ways to do it. It does not require a special day or any particular reason to do it.

Now, I would like to do a little shadow work by exploring the concept of jealousy. Anyone who has felt love for another person has most likely experienced jealousy. It can arise from insecurities, misunderstandings and cognitive distortions. Sometimes a minor bout of jealousy may awaken a sense of wanting to be closer to another person or deepen one’s understanding of the relationship. Jealousy, like fear, can be an instinctual response to a perceived threat. But, as with fear, if this Green-eyed Monster gets too powerful or shows up too frequently, there can be trouble for both the individual as well as the relationship.

So, now the first question is…What is the opposite of jealousy?

And the second question is…..How do we cultivate this emotional state?

The answer to the first question is:

The opposite of jealousy is Compersion Another way of thinking of the opposite of jealousy is with the Buddhist concept of Sympathetic Joy or Mudita

Every person reading this has experienced this emotional state at some point in his/her life. If you’ve ever felt an instinctual “I am so happy for you!” on hearing about another’s good fortune, you know compersion. If your heart has ever leapt for joy when that suffering friend finally catches a break, then you’ve felt mudita. Our heart is excited to hear the news that someone we care about is celebrating something and as a result, we can celebrate it too. Compersion is as natural – and human – as jealousy.

But like most virtues, it deepens when we cultivate and practice it. Noticing when our own basic needs or wants are not met can be a first step. If we are not content with the way things are in our own lives, then it can be very challenging to extend heartfelt compersion to others.

Similarly, if we are constantly thinking that the only way to get our needs met is by serving ourselves and not others, then tapping into sympathetic joy can be difficult. This is why volunteering or helping others can be part of developing one’s ability to feel compersion. As in the Prayer of St. Francis (although historians seem to doubt that St. Francis wrote this back in the 13th Century):

“Grant that I may not so much seek

To be consoled as to console;

To be understood as to understand;

To be loved as to love.

For it is in giving that we receive…”

This prose gives us insight into ways to focus our energies on other’s well being so that it also has a positive impact on ourselves. It’s more than an idea that kindness is in our self-interest; believing in abundance and that all beings deserve to be free from suffering surely has freed many a practitioner from his or her own suffering.

Somehow it seems that the closer the person is to us the harder it may be to practice compersion. Maybe that is where the true challenge and reward lies. If our loved ones are close up mirrors of ourselves then wouldn’t it make sense to want to see them happy so that they can reflect back a happier image of ourselves?

When you take a glance in that mirror, you might see that, while you look all right in GREEN, the color of COMPERSION looks absolutely stunning on you and IN you!

“Give what you have. To someone, it may be better than you dare to think.”

Ken Breniman is above all an attentive, nurturing, sensitive and positive teacher. I would recommend any of his workshops and classes as he is an exemplary facilitator with well thought out and sequenced poses, explicit modeling and instruction with modifications, and careful attention to pacing that is consistent throughout. He creates an atmosphere of calm and quiet focus that is truly meditative. All of this is augmented with inspirational readings that begin and end each class.

The Grief Workshop consisted of a balanced blend of traditional yoga for the first hour, with the remaining two hours spent in restorative poses, breath work with partners, and acupuncture (if desired). The opening of the workshop was dedicated to those people the students were honoring and remembering who had passed. Stories were shared, candles were lit on an altar at the front of the room, and each person and those who loved them were honored and acknowledged.

After having met new friends and shared my deepest emotions of loss, I came away from this workshop feeling calm and centered and even more appreciative of the life and the experiences that have been given to me.