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Month: June 2018

What does Onfray have to say about Christianity? Let’s plunge into the Deeper Waters and find out.

It’s clear we have no reason to be surprised by Onfray at this point. It is said that the ignorance in the atheist community has got to the point not where I am surprised, but where I expect it. I am most often surprised when I meet the atheist who does know what he’s talking about. He is sadly the exception.

Onfray is not one who knows what he’s talking about. He starts with the statement of course that Jesus never existed. Yeah. We all saw this one coming. No contemporary documentation and no archaeological proof. Somehow, the Pauline epistles and the Gospels within a generation and in the time of eyewitnesses don’t really count. Were we to go with this rule, we would rule out figures like Hannibal, for instance, from the historical record.

But what about Josephus and Tacitus and others? Intellectual forgeries! A monk copying them saw there was no mention of his story and so he decided to put one in without any shame whatsoever. Therefore, Onfray says “Nothing of what remains can be trusted.” One wonders if Onfray is ready to throw out all history copied down by Christians just to uphold his mythicism.

Keep this in mind because in the very next section Onfray tells us about a number of madmen at the time. Judas the Galilean, Theudas, Judas’s sons Jacob and Simon, and Menahem. Then he tells us about the Jewish war in the 70’s.

Little problem here.

What would be his source? Well, we have one source for Messiah claimants other than Jesus. Just one.

Josephus.

You know, that guy whose writings can’t be trusted.

Onfray points as well to Bible contradictions and improbabilities. Naturally, there’s no bothering to look at any commentaries on the topic to see what they have to say. Nah! Too much of a hassle! Again, the problem is that Onfray also has no bibliography so there’s no way of knowing where he gets his bogus information from.

Onfray does say the crucifixion is improbable since the crime Jesus did would involve stoning. Not only that, Pontius Pilate would not likely bother to get involved with someone like Jesus. This is all shown to be nonsense when one realizes that it was the Passover time and Jesus had done two remarkable events, namely the Triumphant Entry and the cleansing of the temple, and stoning would not be enough as the Jews wanted to make a mockery out of Him and shame Him so they would have Him stoned. Pilate would get involved because you don’t want a would-be king rising up at the time of Passover when the city has a huge population of faithful Jews.

He also says the burial account is unlikely. After all, no cleansing is mentioned, but does it really need to be spelled out? The main point is the tomb. Onfray also says the name Arimathea means “After death.” Odd. Carrier has said it means “Best disciple town.” Can these guys get their story straight?

From here Onfray turns to Paul. Paul is a raving hysteric forcing his neuroses on the world. Onfray goes to the thorn in the flesh and how everything has been suggested for this. Then he says, except sexual problems. No doubt, he has not done any real reading on this. When I saw him going there, my first thought was he would say something about Paul secretly wrestling against homosexual temptation, which I hear all too often.

He also says one sign of Paul having a deep-seated pathology is that he fails to acknowledge it. Well, this is interesting then. I surmise that Onfray has a deep emotional wound that causes him to have an intense hatred of anything Christian whatsoever and the best way to deal with his neuroses is to force them on the rest of the world by writing a book like this and getting everyone to agree with him. My great evidence of this is that nowhere in this book does Onfray acnkowledge any deep-seated pathologies!

From there we go on to Constantine waging war on pagans and such. That part I really have no interest in and want to leave for those familiar with church history more than I am. For now, I will just say I am suspicious entirely of his history based on what I’ve seen thus far.

Are the Gospels reliable? Can they stand up to scrutiny? We often hear about challenges to them. One that you can hear is about if they would stand up in a court of law. If a jury had to decide on the Gospels, what would they conclude? Could a lawyer make a case for the Gospels?

Many have, and they’ve done a good job of it. We’re going to be talking about that again this Saturday with another guest. We are going to put the Gospels under the microscope and see how they stand up to scrutiny. To do that, we’re going to have on John Stewart with Ratio Christi.

So who is he?

Education: A.A., Santa Ana College B.A. in Biblical Studies, Biola University M.A. in Theological Studies, Talbot School of Theology J.D., Western State University College of Law

How does a lawyer mount a case? Can we really trust the Gospels? Do we know who wrote them? Do we have reason to believe they’re transmitted accurately? Are they really eyewitness documents?

Naturally, we will discuss the charge of hearsay which often comes up. All that you have in the Gospels is late information that would not be accepted in a court of law? Would it? Would the Gospels pass muster or would they be regarded as serious accounts of the life of Jesus that should be taken seriously?

What about charges of bias? The Gospels are supposedly by people who are Christians already. Don’t those people have a vested interest in the story that they are writing? Since they do, can we really trust them to pass on accurate history? Shouldn’t we look for sources about the life of Jesus that aren’t so biased to learn about Him?

And of course, miracles. We can’t trust the Gospels because they contain accounts of miracles. Would we trust any other account that has miracles? We can regularly be asked if we would believe a miracle outside of Christianity. How should we then approach the question of miracles?

I hope you’ll be looking for this next episode, especially if you’re interested in legal apologetics and if you’re interested in the defense of the Gospels. Please also go on iTunes and leave a positive review of the Deeper Waters Podcast. Thanks for listening!

What more do I have to think of Onfray’s book? Let’s plunge into the Deeper Waters and find out.

Reading Onfray is a task for anyone who tries. It’s hard to read without thinking that you’re really the temper tantrum of a child who doesn’t really know what he’s talking about. He will be talking about one thing and then suddenly seemingly jump to something else.

In part 2 of his book he talks about monotheisms. One of the first sections is about down with intelligence! Monotheism hates intelligence!

Remember? The monotheisms that are people of the book? The Christians who are responsible for copying and transmitting the ancient pagan works that we have, the founding of the university, and the rise of science? Yes. Those people. They were obviously haters of intelligence!

For Onfray, if you are a man of reason you will be on guard against magical thinking. I was unaware that just saying something is magical thinking is a refutation of it. Who knew? Some people might have questioned the idea I have of presuppositional atheism that if you’re an atheist, your thinking is automatically rational and if you’re a theist, it’s stupid. Onfray comes incredibly close by saying such statements about magical thinking and reason to saying exactly what I have been saying.

Of course, this comes to us well in the tree of the knowledge of good and evil. Onfray doesn’t bother to say it’s good and evil. It’s not the tree of the knowledge of science or history or literature. It’s good and evil. In Hebrew thinking, this is a merism. It contrasts two opposite things to say everything between them. What is really at stake here is not knowledge so much as wisdom. It is mankind wanting himself to be the fount of wisdom instead of God.

We also have this part about the three monotheisms. It is the picture I shared last time. We are haters of reason, intelligence, books, and freedom. I say this, by the way, as I sit in my library in my apartment surrounded by my books and if you go outside of this room, you will find books scattered throughout our apartment.

We also hate women, sexuality, pleasure, the feminine, and desires and drives.

I am a married man.

I enjoy being a married man.

I enjoy the benefits of being a married man. I have yet to meet a married man who hates sex and the feminine and the body and such. Of course, such a person could be out there, but I doubt it. I find this especially bizarre to say about Islam since Muhammad had about a dozen wives and his followers could have up to four. Yes. They obviously hated sex and women.

Onfray also tells us that there were numerous apocryphal writings, more than those that are in the New Testament. Indeed. So what happened to them? Eusebius through Constantine is what happened! At this point, it is clear why Onfray doesn’t have notes in his book. Good luck finding this one.

He also tells us that Paul demanded the burning of forbidden books in Acts 19:19, but no such demand exists. From the account, the people themselves decided to do it. Besides, one would think Onfray would support this since these were books about magical spells, likely to ward off demons. Is Onfray upset that these books were lost to us?

Naturally, there is the idea of the hatred of science. The Catholic church impeded scientific research. Again, good luck with this one. There were plenty of scientists doing science in the time and the ones that were persecuted (All two of them!) were not in the Middle Ages.

Onfray also tells us the religions of the book detest women. You know, like how in Genesis man and woman are both equally 100% in the image of God. That kind of thing. Jesus having disciples who were women and openly communicating with them and Paul sending a woman to deliver, which would also entail and answering questions about, his most important letter, the letter to the Romans. For Onfray, we who are monotheists only see women as good for sex and only then when we want to reproduce. As he says “For a monotheist, there can be no more hideous oxymoron than a barren, sterile, woman.”

I wonder what monotheists he is talking to. I have not met any who think this way.

Now while Jews have some statements about women being impure during menstruation and after birth and the Koran has some negative statements, Christianity has not escaped! After all, in 585 there was discussion over a book called Paradoxical Dissertation in Which We Attempt To Prove That Women Are Not Human Creatures. Let’s suppose for the sake of argument that I granted that this is all historical and this is a book that a Christian wrote.

This is still ridiculous. One Christian wrote a book one year and it was discussed. Therefore, this represents the opinion of all Christians throughout all time.

Fortunately, at least in dealing with monotheisms, we have a section dealing with arguments for theism and…..oh of course we don’t! Onfray never bothers to deal with what his opponents actually say. That would interrupt the rant.

And next time we look at his work, we will look at obviously the most problematic religion, Christianity. (Funny how that so often works out that way isn’t it?)

What do I think of Matthew Levering’s book published by Baker Academic? Let’s plunge into the Deeper Waters and find out.

Levering’s book is a textbook, but reading it you wouldn’t think that. It is a book that is simple to understand putting the classical proofs of God and others in ways that can be grasped by any reader. Levering does not assume you have prior knowledge of the subject. It’s as if this could be the first time you are seriously engaging the idea and he wants to help you out.

Something else interesting is that he also has a number of writers who wrote on the opposite end. Some like Kant didn’t think the classical proofs and such worked, but they gave other arguments for God. Some just outright didn’t think arguments worked like Hume and Wittgenstein. Their thoughts are included as well.

Levering is also very fair in the main body of the work. He gives the overview of each writer and it isn’t until the concluding part of the chapter that he starts giving some of his thoughts on what was said. Of course, none of this is exhaustive. The book is around 220 pages and you have over 20 thinkers to go through so you can only devote so much time to each one.

Levering starts with the church fathers. Right at the start, I find it fascinating that atheism was not being seriously debated at this time, and yet the early church was starting to answer questions before they came along. These were serious thinkers despite what might be said about them by atheists on the internet. It doesn’t mean they were right in everything or that all their arguments were good, but they were arguments and they were trying to seriously engage.

It won’t be a shock to anyone who follows my work that my favorite portion is when we get to the medieval period. Naturally, I tend to gravitate towards Thomas Aquinas and his ways. These are the ways that I use when I do apologetics and I find them to always be misrepresented somehow when someone attempts to refute them.

From there we go to the Reformers and then closer and closer until we get to the modern era. The latest we get to is Barth. I tended to think that as far as the arguments went, they lost much of their caliber after the ones from Aquinas and when later writers looked back and tried to respond, they tended to misrepresent the argument. How many times do I see atheists today trying to make arguments about the origin of the universe and thinking they have refuted Aquinas in the process?

I understand Levering wanted to keep the book reasonably small and readable, but I do hope there will come an updated version sometime with more time spent on more of the philosophers and seeing people after Barth. If not that, then perhaps we could do a sequel on modern proofs of God to see what people are saying and then give a brief look at arguments from the past. Another option would be a book contrasting proofs of God in the past with those of today.

Levering’s book is still a great one to read, especially when the only criticisms I can really come up with or asking if there’s a way even more can be put in. This will be a new book I will refer to when people ask me for evidences of God. If they want to focus on Aquinas, by all means choose Feser, but if you want overview of everyone, Levering is a great place to go to.

What do I think of Michel Onfray’s book published by Arcade Publishing? Let’s plunge into the Deeper Waters and find out.

Ever since the new atheists, atheism has been going downhill. It looks like each time someone has to write to try to come up with something even more ridiculous than the last guy. On the internet, one deals with the internet atheist, a special breed of atheist that seems to believe anything provided it argues against Christianity. For those who call themselves, free-thinkers, they all seem to think alike. Well free-thinker, you get what you pay for.

Popular also among internet atheists is the meme. Now I enjoy a meme as a humorous illustration of an argument, but sometimes they are meant to convey something so profound, and it kind of is. It’s profoundly dumb. Such is the case when I saw shared a meme quoting a book that has to be one of the most ridiculous quotes I have ever read.

Yes. I find this hilarious as a man who makes it a point to use reason everyday and tries to be as sound in my thinking as possible and a lover of the mind sitting among books aplenty. I am a great lover of freedom and as for a hatred of sexuality, women, and pleasure, well, I am a happily married man so go ahead and draw out your own conclusions.

I could go through the meme more and more but you get the idea. Onfray is someone who has not really interacted with great Christian thinkers. I got his book and sadly, the quote is indeed very real. As I started going through it, I figured I’d check the bibliography to see what works he cited.

Problem there.

He has none.

Oh he will mention books throughout his own book, but he won’t give page numbers or anything like that. He will make claims just floating in the air. The vast majority of them are completely bogus. The book really reads as if it’s a childish rant.

So let’s look some at part 1. We’re going to start near the end because if everything was documented, the response would be as long as the book itself. I’d like to highlight a few areas.

Let’s go to page 50.

Onfray says we would not consider locking someone up who has a brain tumor, which is no more of a choice than a pedophilic fixation. One can dispute that pedophilia is a fixation that one has no choice over, but let’s suppose for the sake of argument that it is. If I know someone who has a brain tumor and that brain tumor causes them to act violently toward people around them, then yes, I think they need to be locked up in some way.

In the same sense, someone who is a pedophile and is going to actively be a threat to small children needs to be dealt with in a way that he won’t harm people around them. It is amazing that Onfray treats this as if it is something just as innocuous as a brain tumor. Perhaps he should speak to many of the people who have been damaged by pedophiles. (And we can expect he will make no remark about Catholics either!)

On 52-53, Onfray speaks about the ignorance of many Christians. While this is true, it says nothing about the truth of Christianity. He says believers will listen to Saint Paul but have never heard of Gregory of Nazianze. Well, strike one here. He says they set up the infant creche, but they know nothing of the founding quarrels of Arianism or the council on iconophila. Strike Two. He talks about communion, but papal infallability is unheard of. Strike three. I do know about these, so what then?

Onfray goes on to get worse. He says that believers attend Christmas mass but don’t know that the church picked this date to coincide with the winter solstice and Sol Invictus. No source is given for this claim. The winter solstice would have never fallen on December 25th anyway. He also says death by stoning was the standard punishment for what Jesus was charged with. Stoning, however, was not really to be done by the Jewish populace at the time and crucifixion was done to shame the person more. Jesus was meant to be a public example.

He then says you can talk to a Christian about the neglect of the work of taking care of the poor. The Christian will ask about liberation theology. Not this one. This one will accept that the church is not perfect and will point to ways we need to improve but will still show that Christians are giving more to the poor and doing more charity work. I have no wish to endorse liberation theology.

He goes on to say that Paul decries the pleasures of the flesh and despises women. Onfray thinks you will hear that mystical ecstasy is a higher pleasure. No. Hear you will be told what passages you have in mind and then let’s discuss them.

He then says that if you mention the massacre of indians you will be told about Bartolome de Las Casas. Again, not here. I will ask for your historical sources and if the Christians are in the wrong, that’s something horrible and we need to own up to it, but it doesn’t change that Jesus rose from the dead. It’s a shame that Onfray did not go out and dialogue with real Christians or look at real Christian writings on the topic.

On page 60, we get much of what is predicted. He has earlier said in the book that there is no evidence Jesus existed and now we can know when he was forged with certainty. You have to wonder what’s with all these people thinking like this? Creationists are often mocked for going against the overwhelming consensus in science, and perhaps rightly so, but atheists definitely go against it.

By the way, he also talks some about the tree of knowledge in the book. The idea is apparently that Christians hate knowledge and the great sin was getting knowledge. No. The sin was the knowledge of good and evil in which what is really meant was trying to usurp divine wisdom. It was trying to rule on one’s own what they had really been given to rule. It was a defiance.

What do I think of Jason Oakes’s self-published book? Let’s plunge into the Deeper Waters and find out.

Jason Oakes has written a good book on helping to understand the cults. The book is divided into a number of sections to help with the process. All of these involve different tactics that one can use in dealing with the cults.

The main group probably focused on is Mormons due to the author’s personal experience with Mormons. Looking at each group will provide a good overview of the group and what they believe. There is also the citation of numerous sources that can help with this and many of them will be from sources more favorable towards the cult than not.

You will also find out about many cults that you had not heard of until reading this. I certainly did, and I do try to keep up. There are also many cults that are still left to explore so let’s not think one book can cover them all. Oakes would agree with that as well and I think would say this book is a gateway book meant to get you looking and have enough information to get started on any one cult.

Oakes also rightly emphasizes the importance of building up the Bible. There are too many people that leave the cults and have no foundation and then become atheists and agnostics. For instance, Mormonism has often said that if the church is not true, then nothing is.

That being said, there are a few criticisms.

For one thing, there can be a number of typos in the book. It’s still for the most part easy to know what the author is trying to say, but it’s still a problem. A good proofread would be a great aid here.

I also do not understand the usage of the KJV. I thought perhaps this could be done since Mormons rely on the KJV, but I’m not sure. I know there are a few places where the KJV is cited that I think are quite spurious. This includes the long ending of Mark and the Johannine Comma.

I also understand wanting the Bible to match with science, but I find it problematic that that has to be YEC. This is also so because I do not know of anyone who by studying the science alone has come to the conclusion that the Earth is young. I am one who does not think the Bible is meant to be read as a science book and if we do so, we can miss the real message.

Still, there is good information here to be found for those who are looking. If you just wanted to get a book that would give you a good overview of many of the cults today and what they believe and questions that you can ask them, this would be a good place to begin. From there, one can go to in-depth works on any number of the cults that one has a particular interest in and a desire to reach.

Running a seminary is hard work I am sure, and yet you want to go out and inform the church at the same time as well as your students. There are so many topics that one can write about. You look over all of them and you have to decide what matters so much to you. Is there a topic that is near and dear to your heart that you can share about?

My guest this Saturday who is a seminary president will be with me for an hour and he has written a book on such a topic. What did he choose? Sex. What else? He has a great love for the book of the Song of Songs and for building up marriages today.

He will be with me this Saturday to talk about this work. His name is Danny Akin and he is the president of Southeastern Baptist Theological Seminary. His book is God On Sex.

So who is he really?

According to his bio:

Dr. Akin is married to Charlotte Akin.

They have been married since May 27, 1978.

They have four sons who all currently serve in the ministry. He has 3 daughters-in-law and 12 grandchildren!

Dr. Akin currently serves as the President of Southeastern Baptist Theological Seminary and is a Professor of Preaching and Theology.

We’ll be talking about his work and how it is meant to help marriages and help our cultural wars. For instance, is there any real danger to living together before marriage or having sex before marriage? Does sex really play a difference in marriage or is this some kind of add-on that is really not needed?

What does a book of the Bible have to say about this? What can we get out of the Song of Songs that we might be missing? Some couples might want to spark things up somehow in the bedroom and get things more exciting, but does that really matter? Shouldn’t we be more concerned about things like the Gospel instead of how to have a really good time with our spouses in the bedroom?

Readers know that it’s been a stance of mine that the church needs to be doing marriage well. The reason I contend that the world is not treating marriage like it’s sacred is that the church did it first. I try to read many books on the topics of sex and marriage to try to learn as much as I can to be doing the best that I can do.

I hope you’ll be listening to this show as I am thankful to Dr. Akin for taking his time to be on the podcast to talk about this topic. Please be watching your podcast feed for the next episode of the Deeper Waters Podcast. If you haven’t, go on iTunes and leave a positive review of the Deeper Waters Podcast.

What is the book supposed to help us understand? Let’s plunge into the Deeper Waters and find out.

I have seen some discussions going on lately in a group I’m in on Facebook on the book of Job. What is going on in it? Sometimes, we go to the book of Job expecting to find the answer to the question of why God allows evil. It’s understandable. That’s what we’ve been told all our lives about it, isn’t it? If you’re going through suffering, try going through Job. It will help.

The question is how. Job never really addresses suffering. Even when God shows up towards the end of the book, God never addresses the suffering of Job. He never tells Job why what happened, happened. Job never saw what happened in the prologue of the book.

Yet the prologue of the book does contain the answer. It’s amazing we look at the book and try to find out what it’s about without maybe looking at the questions asked in the prologue to see what it’s about. It can be summed up easily in the question of the accuser.

Does Job serve God for nothing?

It’s an understandable question to ask. Look at Job. He’s the Bill Gates of his day with money. He’s loaded. He has everything he could ever want. He also has several kids who can carry on his legacy. Job lacks nothing. Why wouldn’t he serve God? Life is good. Job will keep serving God because God has blessed him.

Why does God agree to the challenge of the accuser? To show that there are other reasons for serving God besides blessing and to show that Job is a better man than the accuser thinks he is. Even when Job has lost everything and that includes his health, Job is still righteous in what he does.

In the end when God shows up, Job repents. He realizes that he did speak some things out of turn, but that God is still God and God is to be honored. Job doesn’t have perfect theology, but his theology is good enough. He doesn’t understand the ways of God, but he does understand God is to be honored. Job honors God. Job himself is honored.

God shows this publicly by blessing Job even more. This would be a divine vindication that would take place before everyone’s eyes. Everyone would know that Job had been honored by God as a result of this. Come to think of it, I think another righteous sufferer was honored about 2,000 years ago by a public display before the world….

So what does this book have to say to us today?

Imagine being a Christian and realizing that yes, Jesus did rise from the dead, but that we will not rise. What if you were told that there is no heaven to gain and no hell to shun? This life is all there is.

Will you still serve God?

If not, then do you serve God only for the benefits? Do you not serve God because of who He is and is He not worthy to be served even if He does nothing like that for you? There’s nothing wrong with enjoying blessings, but what if they aren’t there? Will you still serve?

You’re a man who speaks regularly of his love for his wife. Then, an accident occurs. From now on, sex will be out of the picture. Will you still love? Will you still serve? Will you still love?

Why do you serve? Do you serve for the benefits or because it’s the right thing to do?

Why do I take seriously questions relating to self-harm and suicide? Let’s plunge into the Deeper Waters and find out.

Last night as I was getting ready to go to bed, I got a question sent to me for a ministry I help answer questions for. It was a question about suicide that also referenced self-harm. The person who passed the question on to me asked me if I was okay to handle it. It was hard, but yes. I was. I did.

Why is it so hard?

Let me tell you about the worst day of my life.

When I met Allie years ago, she had actually just recently before then had a suicide attempt over a guy who was a jerk to her. When I met her, she thought she could make it right with him. That changed quickly. Before too long, she didn’t care about making it right with him. She was interested in me.

So go back a few years ago. I know the date. I don’t want to tell you for my own reasons. I had just got done with a podcast. Allie and my Dad and I were going to go to the movies. I went to see her and was talking to her and she was being quiet. Something seemed strange. I told her I needed to go to the drugstore and she still seemed out of it. Then I heard her say three words that ripped my world apart.

“Nick. I overdosed.”

At that moment, everything comes crashing down. I called 911 instantly in a panic. Fortunately, there was a fire station about a mile away from where we lived. I was calling everyone. I called her parents. I called my parents. My parents lived next door and my mother ran down and jumped on the bed and begged Allie to keep her eyes open.

The firefighters and ambulance that arrived assured us she was going to be okay. They were taking her to the hospital. My Dad and I would follow in his car. Mine had recently been hit by someone and thus I didn’t have one. When my Dad said we would follow the ambulance, I had no idea how literal he meant that. We followed right behind them the whole time through intersections and red lights even.

Allie had multiple people waiting to see her in the waiting room as we had called so many people on the way. Sadly, most of them did not get to see her. I was restless the whole time wondering when I would get to see her. When the time came, I went back there. Of all the people who were allowed to be in the room, two at a time. I was the one who was there the whole time. Her mother also arrived from Atlanta and stayed with her.

I stayed that night with Allie all night long. I didn’t get any sleep. I had to sit in a chair and someone had to come in regularly and turn the lights on to do things like draw blood and other such things. I don’t remember exactly what was done, but I remember being there. The next day, my parents took me home so I could get some sleep for a little while.

I went back that evening and just stayed by her side. We knew sometime they were going to take her to the mental health wing of the hospital. It could have been that night. We didn’t know. When that happened, I couldn’t be with her. The time came that I needed to go. Allie wanted me to stay, but it wasn’t that easy. I had no car. If they took her to the mental health wing, then I would be there at the hospital all night alone with no food and no place to sleep. Not only that, Allie had done this because she felt like two friends of hers had abandoned her. If I go, will she feel abandoned?

It was a hard decision, but I went home. An hour or so later she called me. I was scared she was going to be angry with me. Instead, she said I was right. Within an hour they had taken her to the mental health wing. From there, for the most part, I couldn’t reach her. She could call me sometimes, but they were the rare times.

So I sat at home alone. Many of you know I love doing apologetics, but there was no interest. I would sit in the chair in the living room just watching TV. My mother took care of everything in the house. Also, this time, there was a lot of anger rising up inside of me.

I couldn’t imagine how Allie could do this to me. How could she be willing to leave me like this after all I had done for her? Did these friends matter more to her than me? Was she just telling me that I was no longer worth it? I’m not a good enough reason to go on living?

I remember well the next time I would see her. Allie was taking Dialectical Behavioral Therapy at the hospital. There was a long hall to get to where she was and at the end there was a set of doors with windows you could see through, a short tiny hallway, and another set of doors like that. Now keep in mind, I love Allie, but I was going to tell her how hurt I was and all manner of things. I had a lot of anger in me and I was preparing all I was going to say. It was ready.

Until I went through the first set of doors and saw her at the end of the long hallway after that. As soon as I saw her, immediately I had a mental wipe. I forgot everything I was going to say.

We walked back to the mental health wing. Allie had been allowed to go out for DBT, but soon she would have to go back. We sat on a little bench outside and did I don’t remember what. I’m sure it was talking, hugging, kissing, things of that sort. Once again, it was devastating to see her go back and know I couldn’t see her.

You have to understand that I have a deep devotion to my wife. If things are not the way I think they should be between us, it’s hard for me to function. It is a great disappointment in my life when I think that I do not please Allie. I am always striving to be her man.

A few days later, Allie was able to come home. When she was home, it was wonderful for the first month. Allie was wanting to take care of the house, she was wanting to lose the extra weight she has, she was sharing great notes on Facebook about the joys of knowing Jesus and wanting everyone to know Him, and she was open to my love and freely giving me hers. She walked with a confidence I hadn’t seen. It left me more and more inspired to make changes in my life and be a better man. Ladies. Learn this. If you have a man in your life, nothing will make that man come alive and face challenges like him knowing he brings you joy and you enjoy him.

Except one day, one of those friends she’d thought she’d lost. He had made up with her and then on Facebook he told her she was stupid and from that time on things came crashing down. It all vanished. I do not speak to that person to this day. Before we left Knoxville, I tried to make it right, but things failed miserably. I had to talk to several people to help me deal with the anger. No doubt, there’s still some of it there. Anytime I see someone hurt Allie like this, that anger comes back. I guard her with my life.

Allie also struggles with self-harm. The last time was not too long ago and it was after nearly nine months without. When I found out, I cried for two hours. When I called the crisis line, they were more convinced I was the one in crisis. I don’t care if you think I’m less of a man really for crying for my wife so much. It is an expression of how much she means to me. I had no idea how much any one person could mean to me until Allie came into my life. Today, aside from Jesus Christ, she is the #1 influence in my life.

It hurts me every time. I wonder what is going on that hurting herself brings more relief than letting herself be loved. It is incredibly painful. I am pleased to say Allie has avoided self-harm since then, but I know this is a struggle.

Because of all of this, these questions matter to me. Suicide is never anything to joke about. It’s never anything to be flippant about. It’s also never anything to be glorified and celebrated. We should not treat celebrities who commit suicide like they’re heroes. We can grieve for them and their families, and it doesn’t mean we speak of them like they’re devils, but let’s make sure we all know the action is wicked.

If Allie had succeeded, I know I had the thought going through my head that I was no longer worth it. I would have lived with that thought forever. Suicide leaves such a painful effect on those left behind. They do get to where they can function, but they are never the same.

If you are considering suicide or know someone who is, please reconsider. Get some help at the Suicide hotline at 1-800-273-8255. Call your local crisis line also. Whatever it is, it is a temporary problem.

Especially if you are a Christian, embrace the love of Christ at this time and realize that even if He seems silent, He is there. He has not abandoned you. You never truly walk alone.

Whoever you are, your life is worth living. You also never need to hurt yourself. Christ took on enough wounds for you. You don’t need to add any more to them. You matter as someone who is in the image of God.

Please don’t make this awful choice. You have more of an impact on those around you than you know and they will never be the same. Celebrate the people who love you today.

When I get a question now about this, I always take it seriously. It matters greatly. I’ve been there. I don’t want anyone else to have to be there.

What do I think of Greg Cootsona’s book published by IVP? Let’s plunge into the Deeper Waters and find out.

I am not a scientist, but I am always interested in books about the intersection between science and religion. When IVP sent me this one, it was one I was eager to read. Cootsona’s book is different in some ways. It’s not so much because of content, but because of the approach.

Cootsona writes his book largely with emerging adults in mind, the kind of people we would call millennials. These are young people who have a lot of questions about science and religion. What is the relationship between the two? Is there conflict or dialogue or what?

Cootsona answers these questions and often shows information on the side about conversations that he’s had with young people and little statements that they say. People involved in youth ministry need to be reading something like this. These are the very issues that young people are dealing with and as Cootsona sadly shows at the end, many people walk away because they committed the great sin of asking questions.

Cootsona deals with questions not only about creation and evolution, but also about technology. What are the effects that it’s having on society? There is some good of course, but there is also some bad. Are we having too much screen time? Could we actually bear to put the phones down?

He also spends some time with the new atheists. For the most part, the new atheists aren’t really an issue any more, but the mind set is still there. Dawkins is still seen as being on the side of science and religion is seen as the opposite. This leaves many people wondering if they have to choose between science and religion. It doesn’t help Christians out when we tell young people that they just need to have faith and not bother with their questions.

Some of you might be wondering if in all of this if Cootsona has a high view of Scripture. He does. Cootsona upholds orthodoxy and upholds inerrancy in the book. He presents viewpoints to help people understand the questions such as evolution and the age of the Earth. It’s a snapshot in the book as it were, but in the back he provides resources for further study. Cootsona’s book is meant to be an introduction to the questions. It is not an end-all.

There is also a section on climate change and sexuality. Now I am a skeptic of the idea of climate change. I haven’t invested in the study, but I am skeptical. Still, there is good information to consider here even if I am not convinced. As for sexuality, our changing approach to sexual culture is going to need to be addressed. How do we answer questions about transgenderism and homosexuality? Is Christianity behind the times?

These questions about science and Christianity are entirely relevant today. I get many questions from Christians with doubt today. If there is any topic that seems to come up the most, it is questions about Genesis 1-11. It is amazing how many people contact me and say they’re scared that Christianity might not be true and yet they have no questions about the resurrection. It’s all about Genesis. We need better resources on this.

Youth ministers then should definitely read this book! If you’re not a scientist, that’s okay. It’s written in a style laymen can understand. Parents concerned about teenagers and college-age students should read this book. Young people themselves searching should also read it.

Cootsona has given us a good gateway book to the issue of science and Christianity. He has also sounded a clarion call that we need to be listening to the emerging adults today to know how to better reach them. We can answer all the questions we want to, but if we don’t answer the questions they’re asking, we don’t get them any closer to Jesus.