Pages

Saturday, 15 November 2014

Luther wasn't one to hold back the venom when it came to political dissidents and Jewish culture. As he got older he became thoroughly splenetic. The churches that bear his name have long since apologised for his acerbic polemic.

"What?" you might cry. "Are you accusing Bob of the similitude of Luther's afflictions?"

Well, thou mayest judge for thine own self. Bob has a new blog entry up on Islam entitled (with brilliant word play) I Slam Islam.

Truth to tell, most of us walk on eggshells when it comes to Islam. We refrain from plain talking criticism (the sort we might freely offer if talking about any of the sects of Christendom) because it reeks of narrow intolerance.

So here cometh the prophet Bob to disturb our sanguinity.

As you might already suspect, I'm I big fan of Bob (Dr. Robert M. Price). Not of his politics, I hasten to add, but of his honesty, directness and humour in his chosen field of biblical studies. Again, not that I agree with him on everything, but his 'take' on the Bible and religion is always worth considering. He's not called "the Bible Geek" for nothing.

My favourite line in I Slam Islam is his description of Martin E. Marty as "the very poster-boy for namby-pamby, “standing for nothing, offending no one” liberal Protestantism".

And there's much more polemic where that comes from.

Bob is of course a thorough conservative when it comes to politics, somewhere to the right of Attila the Hun, which bizarrely puts him at the other end of the spectrum to most of his admirers in the world of atheistic biblical study.

Here's an excerpt.

Today, when Multiculturalist apologists (excuse-makers) for Islam hurl accusations of “Islamophobia” against anyone who dares to criticize Islam, they try to discount Islamic savagery as some kind of distortion of “true Islam” (as witness our theologian-in-chief: “ISIS is not Islamic.”). No, they say, “real” Muslims are gentle folk quietly running falafel stands on your local street corner. This is of course itself an essentialist argument. Consistent essentialists say there simply is no “true Islam,” but this is really saying the same thing: that you can’t condemn “Islam” since there is no such thing. Sure, there are mass-murdering rapists who carry a pocket edition of the Koran in their ammunition belt, but that’s pretty much a coincidence. You wouldn’t want to “profile” Muslims as terrorists—or terrorists as Muslims!

What gives the lie to this nonsense is the dynamic of assimilation-and-reaction. Religions moderate by virtue of assimilation and accommodation. In other words, jettisoning their original principles, no longer being true to themselves. That’s the whole point of it!

Moderate Muslims in America (like the innocuous, head scarf wearing teenager in the i-phone commercial, or smiling giant Shaquille O’Neill hawking Gold Bond, whatever the hell that is) are good Americans precisely insofar as they take Islam less seriously. Just read the damn Koran. Look at Islamic origins and history. When mealy-mouthed “moderate Muslims” tell us that jihad has nothing to do with killing infidels but refers only to the pious individual’s spiritual struggle, we are hearing either disingenuous spin (cynical PR worthy of Josh Ernest and Jay Carney) or hopelessly naïve ignorance.

It is with some hesitation that I post this link. My first reaction is simply how very sad this all is. I took into account that at least one family member of this individual has already reposted the item and obviously wishes this information to be known. Please be advised that any comments on this item will be heavily moderated.

My piece was entitled The World as it seems in Texas. In its latest incarnation it has been rechristened The World as it seems in New Zealand.

Hmm.

Now I probably deserve to be soundly whacked across the chops on this one. It was a cheeky piece. Clearly I stomped over someone's toes in the process.

And, viewing the toon on the iPad it seems I misread the artist's cognomen as Clayton rather than Cayton which, mea culpa, was just plain sloppy.

The editorial comment beneath my now retreaded blog piece notes that Mr Cayton hails from San Francisco, not Texas. Well, OK, but my unkind and intemperate reference to the Lone Star State was related to The Journal itself, which is published in Big Sandy.

It's also inferred that I suffer from a surfeit of "political correctness" in finding Mr Cayton's humor inappropriate - if not downright offensive - in this context.

Hmm.

Now I don't want to bring down the ire of the proud citizens of a great state. And for the record, I'm very fond of older renditions of "The Yellow Rose of Texas".

But there's a question of political impartiality in any publication that seeks to credibly inform a broad readership.

Please don't misunderstand. As I've said a number of times in the past (and been roundly derided by some readers for doing so) I actually quite like The Journal. Many of its lead articles over the years have been textbook examples of balanced journalism, studiously respectful to all parties. Much of the credit for that goes to Dixon Cartwright who treads the path between the various factions with great aplomb.

But the point made is still relevant. Wingnut political vitriol of this sort is a nasty business best left to Fox, WND and prophecy panders.

Having got that off my chest, you can download the full PDF for yourself from The Journal website. Among other worthwhile features there's an interesting article on the Hammer family's history in regard to the WCG, and a tribute to the late Shirley Armstrong, widow of Garner Ted.

Saturday, 1 November 2014

Yesterday was Halloween, the one evening of the year when the front door gets barricaded against marauding bands of munchkins on a demonic sugar fix.

And it's also Reformation Day, commemorating the day in 1517 that Luther nailed his 95 theses to the door of the castle church in Wittenberg. It is a public holiday in 5 of the German states, Slovenia and - go figure - Chile.

Gene Veith is a conservative Lutheran of the LCMS persuasion. An excerpt from his commentary, posted on the Cranach blog, is "nailed up" below.

Luther's theology played second fiddle to the sense of moral outrage he tapped into. Luther is one of those fascinating characters full of self-contradictions. The bombastic peasant, German nationalist, beer connoisseur, scatological humorist, gifted translator, biblical scholar and change-agent with an unshakeable commitment to the oppressive political power structures of his day. Perhaps it's those very human contradictions that enabled him to break the monolithic Western church apart where others (think Jan Hus) had failed.