The following is an autoethnographic account of extending an existing tribal tattoo, from consultation process to finished outcome. The account outlines the material and design methods adopted, in addition to the psychological and social aspects of the process. The reflections offer analysis of the wider experience of tattooing, and offers insight into how the discipline shapes the practitioner on both a professional and personal level. The purpose of the account is to elucidate on the multifaceted role of the tattooist, in order to better understand the nature of the practice.

Ryan(Name changed for confidentiality purposes

​As with many disciplines, a practitioner of tattooing must create work that they both do and don’t resonate with on a personal level. In some cases, the client is interested in getting the work of the particular practitioner as a visual artist. In many cases, however, the client’s selection of practitioner will be based on their assumed basic ability, their hourly rate, and how mutually convenient the available dates/times to perform tattooing are. Ryan was an example of the latter.

Work that isn’t personally satisfying to the tattooists’ taste is not necessarily dissatisfying to undertake however, as such pieces may still present aspects of challenge and opportunities to practice improved craftspersonship. In addition, the collaborative nature of the practice means that the client satisfaction is of central importance, which creates an altruistic sense of satisfaction for the tattooist when this is achieved. In the early stages of a tattooist’s career, it is normative to tattoo pieces of such a nature more frequently than it is to tattoo pieces that satisfy personal creative desire. This was the case for the tattoo I completed for Ryan.

Ryan was introduced to me by a member of desk staff as I was tattooing another client, as he was seeking a tattooist who was able to extend a large tribal piece that had been tattooed previously on the outer side of his upper arm, to his forearm. He wanted to continue the piece in a similar style, to make the piece appear as a cohesive whole. Ryan had moved geographical location from a small post-industrial town outside of London for personal reasons, and was thus unable to have his tattoo completed by the tattooist who had started it. Ryan a gentleman aged around his mid-fifties, and stated that he considers Sunderland to be more his home than his place of birth.

The consultation process involved looking at Ryans’ existing tattoo and taking photographs using my mobile phone, from which I would later reference when creating a preliminary sketch in a shape that matches what he already has. It was explained to Ryan that I am a junior practitioner and my rates are £30 per hour less than my peers, and thus not as competent as some of the others in the studio due to my comparative lack of experience. Ryan was happy with my skill level being suitable to complete the piece, and advised to book for a full day if possible, or less time if his availability or budget would not allow for this. He then made a 3 hour appointment for a Saturday in April, and was advised that the tattoo would be started but not completed within the 3 hour period.

Prior to Ryans’ appointment, I had composed on an a4 sheet of paper the photographs of Ryans’ arm that had been taken from different angles during the consultation process. On a separate piece of paper and larger in size, a photograph of the area that would be tattooed was printed and used as the surface on which the preliminary designs would be created. In keeping with the existing shapes of the tribal design, rough shapes where drawn over the areas of non-tattooed skin on the photograph, using a yellow sharpie marker. Theses shapes where made to appear visually consistent and harmoniously with the anatomical structure of the forearm. The shapes where then refined further using an orange marker, and finalised using a blue marker, creating a more formal and considered reference. This drawing process is comparable to the method of ‘free-handing’ that many practitioners use in favour of using a stencil, where deemed more appropriate. It was unnecessary to research any significance culturally attributed to tribal shapes, as Ryans’ existing tattoo had already established a set aesthetic, and my role in this instance was merely as a designer utilising a visual medium, not a creator or facilitator of the communication of symbolic meaning.

On the day of Ryans’ appointment, the usual procedure of set-up was performed, and Ryans’ arm was shaved and cleaned using an alcohol wipe to remove any excess debris. The preliminary drawing was then placed in the left hand, which was used to inform the freehand procedure following the same format of using lighter coloured sharpie markers to darker coloured markers, echoing the process of drawing on paper. As the photographs are 2-dimensional they are unable to represent the form in the same way as it is in material reality, and thus some customising from the original design was undertaken in order to better fit the flow of the arm. This was particularly around the elbow area as their it was important to make the upper and the lower arm harmonious in design, rather than clearly disparate pieces.

After applying the final marks on the arm using a blue sharpie marker, the tattooing process began. The process involved using a relatively thin 0.5 liner (5 small needles soldered together) to go over the shapes drawn on the body and create a permanent stencil, which would later be saturated in black. This meant that the line thickness was not important at this stage, as rather than be reflective of the finished outcome, it was acting as an aid of completion to the process. For this same reason, the ‘cleanness’ of the line is not as important as it would be if ‘lining’ alone was the purpose and the piece was not to be internally coloured black.

On creating the first line, I had realised that due to the layered pigments of marker ink on top of each other, the stencil had become very dark. As a result, the thin black tattooed line became very difficult to distinguish amongst the thick, dark, instructional blue line that was being followed. This meant that keeping the line consistent was increasingly difficult, and as a result the blood that came to the surface of the tattooed line was used as an indicator of what had been tattooed, rather than the actual pigment on skin.

On recognition of the marker being too dark to act sufficiently as a guide, I began to sweat and feel severe tension and anxiety. As the process was too far undertaken to make opting for an alternative possible, the approach of following the blood line was adopted until the entire piece was able to be wiped clean with a baby wipe. The line appeared not clean, but sufficient to serve the purpose it was intended to serve in this instance, and a sense of relief was gained. Once both of the large tribal shapes where lined in, the colour packing using a larger needle grouping (magnum needle) began, and I spoke with Ryan about his background, work, and interests.

The sitting was booked for 3 hours, and a large part of practitioner conduct involves ensuring client comfort. In part this means giving them an opportunity to speak about themselves, and express their beliefs and opinions in the knowledge they are being listened to. As we were discussing Ryans’ home town and his feelings towards it, he expressed unfavourable sentiments as it had what he termed an “big Asian problem’. He then went on the express views and opinions of Asian communities that, in conservative terms, could be understood as deductive and prejudice. As the tone of communication and nature of Ryans’ opinions are in vast contrast to my own in a way that could be deemed offensive, I found that I was subconsciously applying more pressure with my needle while packing the ink into the skin. I didn’t vocalise my contrast to his perspective, as I didn’t deem it pragmatic to fulfilling my role efficiently, but rather attempted to subtly but noticeably direct the conversation to an alternative topic.

One of the issues I have had as a tattooist is in my discomfort in the unavoidable necessity of inducing pain, that is a consequence of tattooing. This manifests itself materially in my insufficient application of pressure of needles and depth of insertion into the skin, and results in the tattooed area not being sufficiently saturated and thus requiring a second pass. In turn, this demands more time being spent on the area, which can be more painful for the client overall, and less economical in regards to both time and money (as they are required to pay for extra time, or are sometimes quoted a set cost based on projected time, which is honoured irrespective of actual time spent tattooing). When Ryan had expressed beliefs and attitudes that I had found ethically distasteful, my conduct subconsciously was altered in such a way that was more suited to performing my role successfully.

I continued tattooing with the increased pressure, recognising that I indeed was not causing any unnecessary trauma to the skin, but instead tattooing with superior efficiency, meaning the client received a higher-quality tattoo in less time than they would have had I applied less pressure.

One of the unique and positive attributes of tattooing is the opportunity to have long-form conversations with those who I may not have an opportunity or desire to otherwise. As I continued to tattoo and talk with Ryan, I found that although we had some severely contrasting opinions, on a human level I was able to be in his company without any severe discomfort. I considered how culturally and generationally we differed, and how this might affect how we deem validity of information sources such as newspapers and news articles. Ryans’ culturally induced reality tunnel was different to my own, but I recognised through the lengthy interaction that the medium of tattooing allows for that despite contrasting identity constructs, we were able to coexist harmoniously, and enjoy (or at least respectfully tolerate) aspects of each other’s company. His experiences of life had shaped how he exists in the World, in the same way that my experiences have shaped my reality and my conduct.

Tattooing Ryan taught me not only how to improve aspects of my own craftspersonship and ability as a designer materially, but also how to both interact with and holistically appreciate / understand, somebody who I may otherwise had tried to avoid communication with. His experiences of life had shaped how he exists in the World, in the same way that my experiences have shaped my reality and my conduct. That is not to say that holding oppressive beliefs is justified and ethically sound. It is rather an acknowledgement, through compassion that has been cultivated in the time taken for communication that tattooing necessitates, that multiple external factors shape an identity.

My role as a tattooist is not to adopt a position of moral arbiter and attempt to change Ryans’ views, however toxic they may appear. Attempting to do so may actually be detrimental to the likelihood of his return, and thus bad for business. My reflection and analysis of my personal experience is an attempt to generate understanding on both a tangible and intangible level of one aspect of the broader cultural experience of tattooing that exists in multiplicity. How each practitioner approaches and interprets each interaction is contingent upon how they engage with the world on an individual basis. Though this account may be unique to me, many other practitioners have comparable accounts of experiences that have similarly informed their conduct. My account thus contributes elucidation on a small fraction of the shape of the tattooists multifaceted occupational role.

Adam McDade

Tattooist at Triplesix StudiosAHRC NPIF Funded PhD Research Student at The University of Sunderland

1 year ago I created my first tattoo, impromptu, on the founder of the studio where I am based. The 15th of December is my tattooing birthday, and will be a time in which I reflect back on my progress over the past year, and attempt to understand my development as a tattooist and a researcher. Bez’s tattoo of a lightning bolt on his arm does not adhere to the criteria of a good tattoo from the standard of visuals, but instead functions as a tangible output of a part of my own biographical history, an indication of the status of the relationship between him/me, and an anchor point from which I can evaluate where I am today.

365 days after completing this tattoo, I am still in the very early stages of my tattooing career, and later stages of my apprenticeship. I have 2 appointments today; a very small tattoo of a heart shaped outline on a wrist, and a larger scale piece of a rabbit and some flowers on a thigh. The heart outline is for a client who was booked in via the studio Facebook messenger page, which is run by desk staff, and the rabbit is for a returning client who I have known for some time and tattooed on two occasions previously. In both cases, I am performing the role of the tattooist, in that I am utilising tattooing as a medium, however the nature of the role in each case differs.

The following text is an autoethnographic account of my experience tattooing a ‘minimum charge’ (small and simple) tattoo onto a client who is being tattooed for the first time. The journalistic account attempts to additionally offer insights into broader considerations and factors that are made conscious through tattooing practice. The interactions between client/practitioner, practitioner/peers, and practitioner as professional / practitioner as self are discussed. Suggestion is then made for the re-assessment of the criteria for the constitution of what makes for a ‘good tattooist’ with the inclusion of intangible skills reflected on within, to existing tangible criteria.

Rebecca (Name changed for confidentiality purposes)

Rebecca had contacted me via Facebook when she advised from desk staff that I would be able to tattoo her for a lower rate than the resident artists. She had sent the studio a message inquiring about the cost and availability to get a tattoo of a very small heart-shaped outline on her wrist area. Tattoos of this nature are referred to as ‘minimum-charge’ tattoos, and are generally considered those in which the actual tattooing process will take up to around 15 minutes, such as a name/date, initial, or basic pictorial piece. These tattoos are generally not sought after by tattooists, and an inquiry from a desk-staff member may be met with resistance.

A minimum charge tattoo at Triplesix is £40, however Rebecca was advised that she could get the tattoo for the lower rate of £20 if she was willing to be tattooed by the studio apprentice (me), with the price reflective of practitioner experience. Rebecca had messaged me personally to arrange an appointment around her working schedule and asked to come in to the studio for 10am. Despite the small size of the tattoo, the set-up of the work-station is the same. All equipment is thoroughly disinfected and wrapped before and after use, and a toxic-waste bag is used for each client, irrespective of the size of the tattoo. In many cases, tattoos of this nature take less time to perform than setting up the work station does, which is partly the reason why many tattooists are resistant to them. I prepared the station in preparation for Rebecca’s arrival, and a sheet of printed heart images in different sizes to provide a variety for her to choose from.

I noticed who I assumed to be Rebecca waiting outside of the shop with her boyfriend having a cigarette at around 9:50 am. I assumed it to be Rebecca due to the direction of the eye gaze and picked up on a sense of nervousness from her actions and from my experience of observing others outside the shop displaying similar characteristics. Rebecca had turned 18 in the early days of December, and this was to be her first tattoo. When she entered the studio she approached the desk and was given a consent form, providing ID which was photocopied, and asked to take a seat. As I was aware of her nerves, I made an effort to appear as welcoming and approachable as possible to attempt to put her at ease.

I approached the seats in which her and her partner where seated, introduced myself, smiled, and wished her a belated happy birthday. I brought the sheet of various sized hearts over to her to have a look at and asked her to pick a size that best matched her intentions. During this time, I noticed how my behaviour and tone shifted in order to accommodate for her apparent discomfort, in a way that felt natural due to familiarity of tattooing others displaying similar characteristics. I reflected on how these characteristics where in keeping with my role as a tattooist, and how such conduct tends to be more necessary when dealing with tattoos that may be considered to adopt a craft approach and to be tattooed on what has been termed a ‘person with tattoos’ rather than a ‘tattooed person’ , that is, a person who may have a tattoo but not necessarily be considered part of the ‘tattooed community’. Rebecca had selected her chosen size design, and then told to relax while I created a stencil for her tattoo, and that I would let her know when it’s ready. I offered her a drink of water while she waited and assured her that the set-up would probably take longer than the actual tattooing procedure, in an effort to make her feel less nervous and more at ease.

After running the design through the stencil machine, I invited Rebecca and her partner over to the booth. I brought a chair from the waiting area for her partner to sit on, and after inviting her to remove her jacket, I asked Rebecca to indicate where on the wrist she wanted the tattoo. She indicated that she wanted the design to be slightly right-aligned on her right wrist, and I asked her to assume a natural posture for the stencil application process to make for a representative indication of how the tattoo would appear in lived context. I noted the tension in Rebecca’s posture initially, which can be common when placing stencils on even the most experienced patrons or ‘tattooed person(s)’.

Amidst the noticeable tension I became aware of the surroundings that are every day and normative to me and my colleagues but may be intimidating to those unfamiliar with the tattoo studio environment. The distinct smell of antiseptic ‘Dettol’ used to mop the floors on a daily basis, the equipment within the station such as a tattoo bed (massage bed), arm rest, or trolley, all of which are wrapped in cling film, with a box of latex gloves nearby to be worn when touching the skin. The array of ink bottles in the ink wells, and the distinctive tattooing stool, machine, and equipment – such as individual sheets of kitchen roll, baby wipes, ink caps, petroleum jelly, and needles. This assemblage of tattoo culture is what I recall romanticising in youth for its novelty and distinctiveness, which led my enthusiasm and interest in the medium. I considered how although the collective experience of being in a tattoo studio may seem welcoming to myself, to an outsider it may be particularly intimidating, with the classical associations of pain elicited from the presence of needles and sounds of buzzing tattoo machinery. In light of such considerations – I noted how to perform my role optimally for clients of a similar nature requires skills in compassion and empathy, as much as skill in inserting pigment into the skin.

Once the stencil was applied, I asked Rebecca to take a seat on the wrapped tattoo bed while it dried. I informed her I was going to select the appropriate needles for the tattoo based on her size selection, invited her to have another cigarette if she required it, and offered her another glass of water. I encouraged her to take a seat when she was ready, and to relax – assuring her that the expectation of pain is generally reported to exceed the actual pain felt for most first-time tattoo patrons. After around 10 minutes I placed Rebeccas arm on an arm rest, adjusted the bed to an appropriate height, and informed Rebecca that I was going to begin the procedure by going over the stencil initially, before wiping away any excess ink with a baby wipe and evaluating if any areas required an additional pass. I felt it was important to indicate my intentions to Rebecca, to eliminate any potential concerns that may occur due her unfamiliarity with the process. This can be compared to good dental or medical practice, where the practitioner outlines the procedural conduct.

After ensuring Rebecca was ready and informing her that if she wanted a break at any point to let me know, I created the first line of the tattoo. As the needle left the skin for the first time, I looked up towards Rebecca and asked, “how is it?” – to which she responded, “not anywhere near as bad as I was expecting” with a tone of relief made apparent through the laughter within the vocalisation that can be assumed to be a relief on tension. As I continued the tattooing procedure, I made an effort to maintain ‘small-talk’ asking Rebecca what her plans where for the rest of the day, what she studies, and what her and her partner have planned for the Christmas period. I considered the importance of ‘small-talk’ as not only a method on maintaining comfort of a client, but in creating a relationship that may potentially be maintained in the future if the client considers another tattoo.

After the initial outline, the excess ink was wiped away revealing the tattooed design. I noticed areas in which I had not inserted pigment sufficiently, which I put down to both my junior status and my desire to avoid inflicting pain (for more accomplished tattooists, a tattoo of such a nature does not require a second pass). I informed Rebecca that I would now go over the areas that required another pass and assured her that it wouldn’t take much longer for the procedure to be completed. I also informed her that she was sitting very well, in an effort to maintain enthusiasm and distract from any pain. After around 2 – 3 minutes, the tattoo was complete. I wiped away the excess ink, and asked Rebecca if she wanted to take a look at it the mirror before I wrapped it up in cling film for protection.

As Rebecca walked toward the mirror, I paid attention to her expression in order to gauge if she was satisfied with the outcome. She smiled as she looked at her wrist in the mirror, rotating it to view it from various angles, before returning to the booth and declaring she was happy with the outcome and that she thinks it looks ‘cute’. The satisfaction demonstrated by her shift in demeanour may be induced from both the acquisition of a new tattoo, as well as having overcome a fear successfully. I responded that I was very pleased she was happy with it, and then placed a protective layer of petroleum jelly over the piece and wrapping it with cling-film, secured by micro-pore tape. I then discussed aftercare procedures and gave her a printed sheet which explained what I had vocalised, informed her to call back into the studio should she have any question or concerns, and thanked her for allowing me to participate in her first tattoo. She paid me £20, thanked me, and left the studio with her partner.​As I went to clean the booth where I was working, another tattooist informed me that it would be more time efficient to not wrap all aspects of the working area for tattoos of such a small nature (I had wrapped the full bed but was only required to wrap the arm rest). While removing all the cling film wrappings and disinfecting my equipment for the next tattoo of the day, I considered how tattoos of such a nature (often referred to as minimum-charge tattoos) require skills from the practitioner that are external to tattooing and also may outweigh the gravity of difficulty of the tattooing procedure. In addition to my technical skills needing to adapt to each brief from a practical standpoint, my conduct must also be malleable in order to effectively perform my role.

As a generally introverted and self-aware 29-year-old heterosexual male based in the post-industrial town of Sunderland, tattooing an 18 year old female who I have never met and is getting her first tattoo in the knowledge that I am an apprentice carries a certain gravity. In addition to executing the tattoo, I am also required to bypass my social anxiety; address the client in an appropriate manner so as not to patronise her due to the age gap while simultaneously ensuring her comfort. I must touch her for a prolonged period of time in a manner typically reserved for traditional forms of intimacy, being careful not to make the client feel uncomfortable, and explaining the necessity of my conduct. I also have to contend to the pressure and responsibility that I assume in taking on a tattoo in which any mistake is visually apparent, for a client new to tattooing, and as a junior practitioner. I must additionally feel ethically justified in offering the tattoo at a lower rate than that of a senior tattooist to a client to whom budget may be a greater consideration, due to age and access to income.

Factors of such a nature are not representative of tattooing practice in general, but certainly are true of many minimum-charge tattoos conducted on people with fewer tattoos. The tattoo on Rebecca parallels similar context-appropriate considerations to that on a 65-year-old pensioner, getting the initials of their deceased spouse. Though seemingly simple from a design perspective, such tattoos demand a skillset from the practitioner that is distinct from tattooing practice in isolation. These intangible skills are to be cultivated as part of the occupational requirements of a tattooist. To acknowledge importance to the role thus requires us to re-asses the criteria of what we mean when we talk about what constitutes a ‘good tattooist’ more broadly. Tattooing is a contingent and inherently collaborative medium; the practitioner must therefore be malleable to the multifaceted conditions of the brief.

Adam McDade

​Apprentice Tattooist at Triplesix StudiosPhD Research Student at The University of Sunderland

This post reflects and records on my experience of creating and tattooing a mandala tattoo, utilising the application ‘Amaziograph’ and software ‘Adobe Photoshop’. This piece of writing aims in part to document one aspect of how technological advancements have affected tattooing practice, and to elucidate on the process of cultural production of tattooing - drawing parallels between theory and methods from more conventional creative mediums. In addition, the purpose of this writing is to contextualise the notion of the multifaceted role of the tattooist, from the perspective of the practitioner/researcher.

Distinct from other creative disciplines, skill refinement and development of tattooing practice typically requires the skin of someone external to the practitioner. Development of skills and ability is only possible through repetitive practice, however due to the inherently collaborative nature of tattooing, sourcing ‘materials’ for practice (other people) can be challenging.

In order to reduce this problem, I was advised to produce pre-drawn tattoo designs that may be offered on the Triplesix Studios social media pages, of the popular tattoo subject matter – the mandala. The rationale of this method is two-fold; despite Triplesix Studios custom operational system, multiple potential clients inquire within the store and ask to see ‘what designs we have’. It can be inferred that such clients are uncertain on what it is they hope to have tattooed, however still hope to obtain a tattoo. As a custom studio, books of pre-drawn designs (flash) are not kept or presented. The presentation of a pre-drawn image thus helps to encourage the indecisive client in design selection, following the typical format of advertising.

In addition to assisting in design selection, the mandala design may be created in a time-efficient way. In contrast to the traditional Tibetan sand mandala, which is produced by a collective of Buddhist monks over a period of days in a ceremonial context before being wiped away to symbolise the impermanence of all things (anicca) and renunciation of attachments (Toupence, 2007, p.12), many tattooists conventionally now utilise an iPad and software known as ‘Amaziograph’ to produce mandala designs with relative ease and speed. Having such pre-set designs that are also commonly requested aids in increasing the potential of obtaining clients to tattoo, and practice tattooing as a result.

Amaziograph is a drawing symmetry application that is designed to “support lessons for symmetry and tessellation and help students to discover the beautiful connection between mathematics and art” (Amaziograph Official Manual, 2018, p.2). Within Triplesix Studios and many other studios operating in a similar way, the software is used to create mandala designs. Utilising the mirrored kaleidoscope option of the software, pressure can be applied to the iPad screen (generally with the apple pencil) in which a grid format is presented, and a mark is made. The number of points on the grid may be chosen, and each mark is duplicated in perfect symmetry in accordance to the users’ preferences of repetition. This allows for the creation of an image that is directly transferrable as a stencil for tattooing.

​As a novice to producing creative works an iPad, I assumed the process would be difficult to grasp, however found it to be relatively intuitive. I was loaned an iPad from the studio founder, and produced a number of mandala designs that where set at the predetermined price of £50. A number of the designs where composed onto an a4 sheet and placed onto the studio countertop/shared on the studio social media.

In addition to designs being exclusively in black, I also utilised Adobe Photoshop to inform colour selection. This was performed by opening the saved jpg mandala files in Photoshop and selecting a portion of the design using the magic wand tool, before filling the selection with a variety of tonal gradients on a separate layer. For each layer of the mandala (which may be understood as each section that is linked in that it is the same mark repeated), a new Photoshop layer was created and the gradient of colours changed. Experimenting with colours on separate layers allowed for multiple versions of colour ways to be explored with ease, the layers could be duplicated and altered accordingly. This method of practice is not necessarily traditional, in that mandalas are often tattooed in black ink exclusively, and the technique employed is that which is more in keeping with my personal approach is design work in more conventional disciplines (illustration, graphics, etc.).

As I had expressed some scepticism in my ability to create mandala tattoos (due to having no experience in tattooing them), a desk staff member/colleague, Lesley, expressed an interest in having me utilise a space on her arm for my skill development. Lesley requested a colour pallet of brown, pink, and teal. This was attempted digitally (using the technique described above), however the outcome wasn’t deemed successful. In this instance, Lesley and I sat with a laptop and Photoshop software, exploring a variety of colour options, before committing to a pallet of teals, purples, and greens. The design was then printed and placed alongside the non-coloured image as a reference point for the colouring process.

original mandala (left) and coloured mandala used to inform tattooing process (right)

​The placement of the design on the arm required 2 attempts. When applying stencils, the part of the body to be tattooed must be relaxed in such a way that is natural. This is in order to ensure that the way in which the tattoo will be viewed Is in accordance to a natural posture, rather than a posture of tension. The first stencil application appeared correct when the wrist was presented as an epidermal surface to which marks can be made upon (that is, when held outwards in a way that fully exposed the area of the body to be tattooed), however the stencil appeared off centre when viewed in a natural posture. The stencil was then reapplied in accordance to how it would be viewed when the arm was down by the side of the body, thus how the tattoo would be viewed in context. This consideration may be comparative to that of an illustrator designing a book cover, with the knowledge of titles, typography, and dimensions of the book in mind – while the illustration may appear successful when viewed out of context, when placed in context the same image may not work as affectively.

The application of the tattoo outline followed the conventional format, of creating the outline of the tattoo initially using black ink and following the purple coloured carbon stencil to increase the likelihood of an accurate translation from source image to tattoo. Once the outline and black ink of the design was tattooed, the colour application procedure began. Unlike the outline process in which the aim was to accurately reflect the source image, the colour option sheet that was created was more of an informative aid than instructional brief. The colours on the print may not always be representative of the ink selections available to the practitioner or the level of saturation of pigment, and thus merely guide the process.

The role I had taken in performing each aspect of the tattoo felt like it had shifted from outline to colour. When conducting the outline, the importance was placed on craft-like conduct – that is, “… a way of doing things” that is supplemental to attaining the desired outcome (Adamson, 2007, p.6). When applying the colour, the process felt more in keeping with design training in that it required the activation of a creative capacity that wasn’t relevant to the outline process. As a requirement to fulfil the desired tattoo outcome, my role as a practitioner for this particular brief required a different skill set to tattoos created that are in keeping with the craft-like conduct alone. The finished tattoo serves as a documentation of the interplay between technology and creative practice, methods sourced from design (photoshop as an informative aid to conduct) and craft approaches to tattooing practice.

Beyond the Epidermis

​Adam McDade

A document of my experience working as an apprentice Tattoo Artist at Triplesix Studios, while also serving as a platform for my AHRC NPIF funded research as a PhD student at the University of Sunderland.