The ritual of הַקְהֵל–“Hak’hel,” which takes place in Jerusalem on the festival of Sukkot every seven years, is an unprecedented national educational celebration that is meant to inspire future generations of Jews to live committed Jewish lives.

After numerous dreaded imprecations, the Torah predicts that the People Of Israel will repent and will be returned by G-d to their land. The Al-mighty even promises to assist the people in their process of repentance.

In the spirit of the powerful message that Moses delivered to the Jewish people at the end of his life, regarding the validity of the traditional Jewish lifestyle, I would like to share an essay that I composed several years ago, “They’re Not Laughing At Me Anymore!”

According to Dr. Yisrael Eldad, the greatest of all the blessings bestowed on humankind is the ability, highlighted in parashat Nitzavim, to choose. This is what gives meaning to human life and elevates it above all other creations. It is not so much how we make our living that determines our worth. It is how we live our lives that has the power to render us to be of infinite value.

There has never been a period of peace for the Jewish people without a concomitant return to G-d. Although parashat Nitzavim has an abundance of uplifting promises predicting G-d redeeming His people and gathering them in from exile, all the goodness is contingent upon our prior return to G-d.

Parashat Nitzavim contains one of the most enigmatic verses of the Torah, which states that the hidden things are for the Lord, our G-d, but the revealed things are for us and for our children forever, to carry out all the words of the Torah. In their efforts to clarify the meaning of this verse, our rabbis offer a number of cogent elucidations. One of the most moving explanations is that, when the final redemption comes, the Jews who had become so assimilated (hidden) among other peoples that their origins have become forgotten will be reunited (revealed) with the rest of the Jewish people, and restored to their status as beloved members of the Jewish nation.

Our rabbis see in the verses of parashat Nitzavim an allusion to the Messianic era. Moses predicts that the children of Israel will return to the L-rd their G-d, and will listen to G-d’s voice. The Jewish people can hasten the Messiah’s arrival by doing what is right and just in G-d’s eyes.

In parashat Nitzavim, the Al-mighty begs his children to “choose life.” Judaism believes that “healthy guilt” allows us to override our defense mechanisms and helps us acknowledge the changes that we need to make in order to improve our lives, to perfect our situation and to choose life.

It has been said regarding Jewish life in America that our grandparents prayed for a melting pot, but what we’ve gotten instead is a meltdown! Despite the staggering losses of Jews to assimilation, the Torah in parashat Nitzavim gives us hope for the future. If we are to bring our lost brothers and sisters back, we need to mobilize the community of committed Jews to reach out to the non-committed. For the price of a chicken we can bring a Jew home!

During the period of selichot, the Jewish people have a unique opportunity to ascend and grow morally and religiously. It is an opportunity for each of us to improve our attitudes and behaviors, to work on our relationships with humans and with G-d. If we strive to reach heaven, we can rest assured that we will be blessed, because we are on the right track.

In parashat Nitzavim, Moses, on the last day of his life, gathers all the Jewish people from the lowliest to the most exalted, to bring them into the covenant. Just as the people did in the time of Moses, we too gather into our synagogues during the Ten Days of Penitence, together with all our Jewish brothers and sisters, those who are worthy and those who seem unworthy. In this singular moment, we stand together as one Jewish people, past, present and future, seeking G-d’s mercy.