Tuesday, 12 May 2015

Is Isis the ultimate evil? They would love you to think so

Something about the term “barrel bomb” fails to convey the horror of the weapon. As well as explosives, they often contain shrapnel to maximise the human carnage. Dropped from helicopters at heights that make precision targeting impossible, they are employed by the Bashar al-Assad regime, our de facto allies – let’s stop pretending otherwise – and until recently, by the Iraqi government too. In just a year, barrel bombs killed more than 6,000 civilians in Syria, nearly a third of whom were children.

But the Assad regime does not flaunt its cruelty. It does not make videos with Hollywood effects. Instead, it adopts the same regretful tone of western powers, like when the US dropped flesh-burning white phosphorus over Falluja. We regret any civilian casualties (or “collateral damage”, as the west prefers). We do not target civilians, unlike our opponents – and so on. The scale of death may be far greater, but the claimed intentions are different: unlike our opponents, we do not aim to kill civilians, they say, so we retain our moral superiority. Above all, the Assad regime does not execute white westerners and film it. Islamic State (Isis) is now the iconic demon, the stuff of nightmares – which is exactly what it wants, of course.

If we can provide context for the rise of Nazism, why not elsewhere?

At times of war, failing to participate with sufficient zealotry in the vilification of the current public enemy number one is treated as apologising for evil, or even as near-treachery. In the summer of 2013, that applied to the Assad regime after it allegedly gassed hundreds of innocent civilians to death. Isis has now supplanted it: an Orwellian “we have always been at war with …” mentality kicks in. Nobody should be under any illusion that Isis militants are not barbaric murderers who need to be defeated, even if we differ on how such a defeat will be achieved. But it is now the fashion to grant them a unique evil, a nightmarish mystique they crave: both because it allows them to rout their enemies, who are so terrified they flee rather than fight, and because it bolsters their reputation among sympathisers, helping to win recruits.

Here’s an example from a recent column in a British newspaper: “In Isis we are observing a level of atrocity towards mankind that, post-Nazism, we hoped we would never again witness.” Really? What about Pol Pot and his killing fields? The mass murder of a million communists in Indonesia in the 1960s, which turned rivers red with blood? The war in the Democratic Republic of the Congo, which killed up to 6 million people and featured mass cannibalism? The US carpet bombing of Vietnam, Laos and Cambodia? Isis decapitates its victims, just like our friends the Saudis – but again, they kill alleged “sorcerers” off-camera. Herein lies the danger: it is in the interests of both western powers and Isis to grant this bunch of terrorists an almost supernatural horror.Mohammed Emwazi was recently named but he is still widely known as “Jihadi John”; only now he is approaching Osama Bin Laden levels of fame. This former Westminster University student must relish being transformed into the west’s demon icon, a notoriety that will be matched by veneration among Isis true believers. In such an atmosphere, a level of understanding that goes beyond “they were infected with a poisonous ideology” is treated as justification. I do not know how Emwazi was radicalised, but it certainly makes sense to examine every possible factor. Is examining the role of, say, Versailles and economic crisis in the rise of Nazism making excuses for it? If we provide such context for the most barbarous ideology in human history, why not elsewhere?

What makes this all the more cynical is the west’s inconsistent – shall we say – attitude to jihadism. Who did western powers help to back, bankroll, train and arm in Afghanistan in the 1980s, but the first major international group of jihadis who later exported their terror? Which fundamentalist Middle Eastern dictatorships do we arm and support, even though their kingdoms all too often export extreme ideologies as well as funding and arms to jihadis? We knew that jihadis were fighting against Colonel Gaddafi in 2011, and as we bombed Libya, we were their de facto allies. Thanks to western intervention, large chunks of Libya are now under their sway.

No comments:

Post a Comment

About Me

I am not an academic. I have been a commercial beekeeper in New Zealand for most of my working life, except for four years in detention as a conscientious objector during WW2. Those years were particularly formative for me. I have retained my horror of war and the suffering still being caused by armed conflict and violence in so many places. My convictions have been nurtured by my Methodist church connection, though my pacifism has been deplored by some good people.

Expect no slick answers here; I am still a searcher myself. How can a just and peaceful society develop from this chaos, and what are the obstacles in the way?

Most of the articles posted here are from other sources. I look for writers, wherever they can be found, who can throw light on what is happening in our world. If you would like to learn a little more about myself, please read this biographical interview series conducted by my granddaughter, Kyla.