Dictation: this
inner universe (pause) is the gestalt formed by the fields of awareized energy
that contains what we will call “information“ for now --but we will have some
comments later, for this is not the kind of information you are used to.

Each unit of
consciousness inherently processes within itself all of the information
available to a whole, and it specific nature when it operates as a particle
rests upon that great “body“of the inner knowledge. Any one such particle can be
where it “is,“ be what it is, and be when it is only because the positions,
relative positions, and situations of all other such particles are known.

(Long pause at 9:23)
In the deepest terms, again, your physical world is beginning at each point
at which these units of consciousness assert themselves to form physical
reality. Otherwise, life would not be “handed down” through the generations.
Each unit of consciousness (or CU) intensifies, magnifies its own intent to
be---and, you might say, works up from within itself an explosive spark of
primal desire that “explodes“ into a process that causes physical
materialization. It turns into what I have called [an] EE unit, in which case it
is embarked upon its own kind of physical experience.

These EE units
also operate as fields, as waves, or as particles, as the units of consciousness
do; but in your terms they are closer to physical orientation. Their die is
cast, so speak: They have already begun the special kind of screening process
necessary that will bring about physical form. They begin to deal with the kinds
of the information that will help form your world. There are literally
numberless steps taken before each EE units combined in their own fashion to
form the most microscopic physical particles, and even here the greatest,
gentlest sorting-out process takes place as these units disentangle themselves
at certain operationallevels from their own greater fields of
“information” to specialize in the various elements that will allow for the
production of atoms and molecules impeccably suited to your kind of world.

First, again, you
have various stages of, say, pseudomatter, of dream images, that only gradually-in
those terms-coalesce in become physically viable, for there are endless
varieties of “matter“ between the matter that you recognize and the antimatter
of physicists theories.

Form exists at
many other levels than those you recognize, in other words. Your dream forms are
quite as real as your physical ones. They simply fit into their own environments
at another level of activity, and they are quite reminiscent of the kinds of
forms that you had in the beginning of [your] world.

While you and all
of the other species were what I have called sleepwalkers, your bodies by then
were physically capable. In a matter of speaking, you did not know how the use
them properly as yet. Now, from a waking state, you do not understand how
your dream bodies can seem to fly through the air, defy space and even time,
converse with strangers and so forth. In the same way, however, once, you had
to learn to deal with gravity, to deal with space and time, to manipulate in the
world of objects, to simply breath, to digest your food, and to perform all of
the biological manipulations that now you take for granted (all most
emphatically).

You could not
afford to identify too completely with such bodies until you learned how to
survive within them, so in the dream state (pause) the true process of life began
as these new bodies and Earth-tuned consciousnesses saw themselves mentally
exercising all the portions of the body. Behind all that was the brilliant
comprehension and cooperation of all of the units of consciousness that go to
compose the body, each adding its own information and specific knowledge to the
overall bodily organizations, and each involved in the most intricate fields of
relationships, for the miracle of the bodies efficiency is the result of the
relationships that exist among all of its parts, connecting it to other levels
of existence that do not physically appear.

Units of
consciousness (CU”s), transforming themselves into EE units, formed the
environment and all of its inhabitants in the same process, in what you might
call a circular manner rather than the serial one. And in those terms, of
course, there are only various physical manifestations of consciousness, not a
planet and its inhabitants, but an entire gestalt of awareized consciousness.
In those terms, each portion of the physically orientated consciousness sees
reality and experience from its own privileges viewpoint, about which it seems
all else revolves, even though this may involve a larger generalized field than
your own, or a smaller one.

So to rocks, say,
you can be considered a portion of their environment, while you may consider
them merely a portion of your environment. You simply do not tune in to the
range of rock consciousness. Actually (pause), many other kinds of
consciousness, while focused in their own specific ways, are more aware than man
is of Earth’s unified nature-but man, in following his own ways, also adds to
the value fulfillment of all other consciousnesses in ways that are quite
outside the usual systems of knowledge.

If you remember
that beneath all, each unit of consciousness is aware of the position of each
other unit, and that these units form all physical matter, then perhaps
you can intuitively follow what I mean, for what ever knowledge man attains,
whatever experience any one person accumulates, what ever arts and sciences you
produce, all such information is instantly perceived at other levels of activity
by each of the other units of consciousness that compose physical
reality—whether those units form the shape of the rock, a raindrop, an apple, a
cat, a frog or a shoe. Manufactured products are also composed of atoms and
molecules that ride upon the units conscious transformed into EE units, and
hence into physical elements.

What you have,
really, is a manifested and an unmanifested consciousness, but only relatively
speaking. You do not perceive the consciousness of objects. It is not manifest
to you because your range of activities requires boundaries to frame your
picture of reality.

All of your
manufactured objects also originated in the realm of dreams, first obviously
being conceived of mentally, and in the same way men produced his first tools.
He was born with (long pause) all those abilities—abilities by which he is now
characterized—and with other abilities that in your terms still wait for
development. Now that he has not used them so far, but that he has not focused
upon them in what you consider the main lines of civilized continuity. Hints of
those abilities are always present in the dream state, and in the arts, in the
religions, and even in the sciences. They appear in politics and business, but
as the largely unmanifest intuitive background, which is largely ignored. We
will return to these later in the book.

Man’s dreams have
always provided him with a sense of impetus, purpose, meaning, and given him the
raw material from which to form his civilizations. The true history of the world
is the history of man dreams, for they have been responsible in one way or
another for all historic developments.

They were
responsible for the birth of agriculture, as well as industry, the rise and fall
nations, the “glory“that was Rome, and Rome’s destruction. (Pause) Your present
technological advances can almost be dated from the [invention of] the printing
press, to Edison’s inventions, which were flashes of intuition, dream inspired.
But if what I am telling you is true, then it is obvious that when I say that
your physical world originated in the world of dreams I must mean something far
different from the usual definitions of dream reality. Again I could choose
another term, but I want to emphasize each person’s intimate contact with that
other reality that does occur in what you think of as the state of dreaming (all
veryintently).

That analogy will
help you at least intuitively understand the existence of situations such as
suffering, and poverty, that otherwise seem to have no adequate explanations (as
Jane and I were discussing today). I hope also to account for behavior on the
part of nature that certainly seems to apply the survival of the fittest in a
tooth-and claw-fashion, or the punishing acts of a vengeful God on the one hand
and the triumph of an evil force on the other.

For now in our
tale of beginnings, however, we still have a spasmodic universe that appears and
disappears—that gradually, in those terms, manifests for longer periods of time.
What you really had in the beginning were images without forms, slowly adapting
form, blinking on and off, then stabilizing into forms that were as yet not
complete the physical. These then took on all the characteristics that you now
consider formed physical matter.

As all of this
occurred, consciousness took on more and more specific orientations, greater
organizations at your end. At the “other end, “it disentangled itself from
vaster fields of activity to allow for this specific behavior. All of these
units of consciousness, again, operate as entities (or particles, or as waves or
forces). In those terms, consciousness formed the experience of time—and not, of
course, the other way around.

End of dictation.
I bid you find good evening. And we will have a session on anything you want,
anytime.