Thursday, October 15, 2009

Despite incomplete archaeological work, it is evident that Jerusalem was occupied as far back as the 4th millenium B.C. In the late Bronze Age (2000–1550 B.C.), it was a Jebusite (Canaanite) stronghold. David captured it (c.1000 B.C.) from the Jebusites and walled the city. After Solomon built the Temple on Mt. Moriah in the 10th cent. B.C., Jerusalem became the spiritual and political capital of the Hebrews. In 586 B.C. it fell to the Babylonians, and the Temple was destroyed.

The city was restored to Hebrew rule later in the 6th cent. B.C. by Cyrus the Great, king of Persia. The Temple was rebuilt (538–515 B.C.; known as the Second Temple) by Zerubbabel, a governor of Jerusalem under the Persians. In the mid-5th cent. B.C., Ezra reinvigorated the Jewish community in Jerusalem. The city was the capital of the Maccabees in the 2d and 1st cent. B.C.

After Jerusalem had been taken for the Romans by Pompey, it became the capital of the Herod dynasty, which ruled under the aegis of Rome. The Roman emperor Titus ruined the city and destroyed the Temple (A.D. 70) in order to punish and discourage the Jews. After the revolt of Bar Kokba (A.D. 132–35), Hadrian rebuilt the city as a pagan shrine called Aelia Capitolina but forbade Jews to live on the site.

With the imperial toleration of Christianity (from 313), Jerusalem underwent a revival, greatly aided by St. Helena, who sponsored much building in the early 4th cent. Since that time Jerusalem has been a world pilgrimage spot. Muslims, who believe that the city was visited by Muhammad, treated Jerusalem favorably after they captured it in 637, making it the chief shrine after Mecca. From 688 to 691 the Dome of the Rock mosque was constructed.

In the 11th cent. the Fatimids began to hinder Christian pilgrims; their destruction of the Church of the Holy Sepulcher helped bring on the Crusades. Jerusalem was conquered by the Crusaders in 1099 and for most of the 12th cent. was the capital of the Latin Kingdom of Jerusalem. In 1187, Muslims under Saladin recaptured the city. Thereafter, under Mamluk and then Ottoman rule, Jerusalem was rebuilt and restored (especially by Sulayman I); but by the late 16th cent. it was declining as a commercial and religious center.

In the early 19th cent., Jerusalem began to revive. The flow of Christian pilgrims increased, and churches, hospices, and other institutions were built. Jewish immigration accelerated (especially from the time of the Egyptian occupation of Jerusalem by Muhammad Ali in 1832–41), and by 1900, Jews made up the largest community in the city and expanded settlement outside the Old City walls.

The Twentieth Century

In 1917, during World War I, Jerusalem was captured by British forces under Gen. Edmund Allenby. After the war it was made the capital of the British-held League of Nations Palestine mandate (1922–48). As the end of the mandate approached, Arabs and Jews both sought to hold sole possession of the city. Most Christians favored a free city open to all religions. This view prevailed in the United Nations, which, in partitioning Palestine into Arab and Jewish states, declared that Jerusalem and its environs (including Bethlehem) would be an internationally administered enclave in the projected Arab state. Even before the partition went into effect (May 14, 1948), fighting between Jews and Arabs broke out in the city. On May 28, the Jews in the Old City surrendered. The New City remained in Jewish hands. The Old City and all areas held by the Arab Legion (East Jerusalem) were annexed by Jordan in Apr., 1949. Israel responded by retaining the area it held. On Dec. 14, 1949, the New City of Jerusalem was made the capital of Israel.

In the Arab-Israeli War of 1967, Israeli forces took the Old City. The Israeli government then formally annexed the Old City and placed all of Jerusalem under a unified administration. Arab East Jerusalemites were offered regular Israeli citizenship but chose to maintain their status as Jordanians. Israel transferred many Arabs out of the Old City but promised access to the holy places to people of all religions. In July, 1980, Israel's parliament approved a bill affirming Jerusalem as the nation's capital. With suburbanization and housing developments in formerly Jordanian-held territory, Jerusalem has become Israel's largest city. Strife between Arabs and Jews persists. The issue of the status of East Jerusalem, annexed by Israel but regarded by Palestinians as the eventual capital of their own state, remains difficult. In 1998, Israel announced a controversial plan to expand Jerusalem by annexing nearby towns.

The larger part of the city, including the city center with its shopping and leisure district, is vibrant, Jewish West Jerusalem, characterized by broad avenues, busy pedestrianized streets and squares, cafes, restaurants and vivacious nightlife. Smaller East Jerusalem, predominantly Arab, is a 19th-century neighborhood lying north of the Old City. It has a slow but chaotic pace of life, with crowded, colorful street markets.

The Old City, on the eastern boundary, is where most of Jerusalem's main sights are found. Enclosed within awesome 16th-century stone walls, are a labyrinth of winding lanes where visitors to the city spend much of their time.

The Old City is divided into quarters, named after its four major communities in the 19th century: Arab, Jewish, Christian and Armenian, and preserving those sharp distinctions to this day. Within minutes, you may wander from calm squares where Jewish children play under the watchful eye of their mothers, to the hustle and bustle of an Arab souk, and into a tranquil Armenian garden, before arriving at the splendor of a medieval citadel.

Jerusalem came into being over 3000 years ago as the site of the Jewish Temple. The Western (or Wailing) Wall at the foot of Temple Mount is all that survives of the Temple, destroyed by the Romans, yet it remains Judaism's most revered place of prayer.

Extensive restoration and archaeological exploration gives astonishing insight into the structure and layout of the vast Temple in the time of Jesus.

For Orthodox and Catholic Christians, the Church of the Holy Sepulchre encloses the site of the Crucifixion and tomb where Jesus was laid, having carried the cross here along the Via Dolorosa.

The Muslim's beautiful gilded Dome of the Rock on Temple Mount is Jerusalem's most iconic landmark, while Al-Aqsa mosque, beside it, is proclaimed Islam's third holiest shrine.

Israel declared Jerusalem its capital in 1950 but this is not internationally recognized. Most national institutions are in West Jerusalem, part of the state of Israel since the War of Independence following its creation in 1948. East Jerusalem and the Old City were first annexed by Jordan in 1948, then in 1967 by Israel, which integrated them into a reunited Jerusalem.

Sightseeing Overview

The compact size of Israel means that almost anywhere (with the exception of Eilat) is accessible for a day trip from Jerusalem. The coastal cities of Tel Aviv, Akko and Haifa, or the coastal ruins of ancient Caesarea, can easily be visited in a day, as can the area around the Sea of Galilee. There is enough to see in most of these places to merit a longer visit but, in terms of historical and religious sites, there is little to match Jerusalem.

The first stop for any visitor has to be the Old City, which contains the sacred sites that have caused such turmoil and unrest. It's divided into quarters (the Armenian, Christian, Jewish and Muslim) each with its unique identity and character.

When sightseeing or just exploring, visitors should be aware of the intense campaign of terrorism being waged against Israel. Popular crowded venues, such as busy street markets, restaurants and cafes, crowded buses, discos, have especially been targeted by suicide bombers.

Security guards have now been posted at the doorways or entrances to most such locations and it is advisable to be wary of venues that have not put any security measures in place. To date, tourist sights have not been struck by the bombers, and Arab areas or Muslim sites are of course unlikely to be hit.

Passes
A two-day pass for the 99 bus, which gives a guided tour of the city, will allow discounted entry to the Israel Museum, Tower of David Museum and the Biblical Zoo. It can be bought at ticket offices at these sites or from the bus drivers (see Bus Tours in Tours of the City).

Key Attractions:

Temple Mount

Temple Mount (Har Habayit in Hebrew, Al Haram ash-Sharif in Arabic), also called Mount Moriah, is sacred to both Islam and Judaism. It is a natural hill, which was built up artificially to support the huge Jewish Temple that stood here for a thousand years in Biblical times. Temple Mount has remained the focus of the Jewish religion ever since - when praying, Jews worldwide still face Temple Mount.

It was from a black rock within the complex, that, according to the Koran, Muhammad made his ascension to Heaven at the conclusion of his dreamt ‘Night Ride' from Mecca, and, according to the Bible, it was here that Abraham offered Isaac for sacrifice. With the arrival of Islam in the seventh century, the octagonal, blue-tiled Dome of the Rock, with its huge gold dome, was built over the large black rock. Dominating the skyline of the Old City, its dome glinting in the sunshine, this beautiful building is Jerusalem's most famous landmark and an absolute must for visitors.

Also on Temple Mount is the Al Aqsa Mosque, the oldest mosque in Israel and (unlike the Dome of the Rock) an actual place of Muslim worship. Its silver dome dates from the 11th century. The Islamic Museum, the third building within the complex, contains Islamic artifacts and relics. Only one of the 10 gates to the complex, Al-Mughradia (Moors) gate, allows entry for non-worshippers. This is located to the right of the Western Wall and is accessed from Western Wall Plaza.

Access from Western Wall Plaza (Old City)

Website: www.al-aqsa.com (Muslim site) or www.templemount.org (Jewish site)
Opening hours: Closed during all prayer times (variable); otherwise Sun-Thurs 0730-1030 and 1230-1330; Sun-Thurs 0730-1030 (during Ramadan); closed to non-Muslims Fri and Muslim holidays. During periods of tension, the site may be closed.
Free admission for Temple Mount; charge for Dome of the Rock, Al Aqsa Mosque and Islamic Museum combined ticket.

Western Wall

Situated along one side of a vast plaza at the bottom of Temple Mount is the historic Western Wall (HaKotel in Hebrew). Also historically known as the Wailing Wall (a name offensive to some Jews) from the sounds of Jews chanting lamentations on Tisha b'Av, the annual fast, mourning the destruction of the Temple. The Western Wall, constructed of massive rough blocks of golden stone, is a remnant of the outer retaining walls of the Second Temple as reconstructed by Herod in 30BC (the First Temple, constructed by Solomon, occupied the same site but was destroyed by the Babylonians).

Since the final complete destruction of the Temple by the Romans in AD70, the Western Wall has been the holiest place of prayer for the Jewish people. Jews come from all over the world to pray or to contemplate. Some place notes with hopes, dreams and messages of goodwill in the cracks of the Wall. In keeping with Orthodox Jewish practice (because the entire site is technically an Orthodox synagogue) the length of the Wall has been divided into separate sections for men and women. Any man or woman may enter their respective section, provided men have their heads covered (visitors can borrow a kippah or skullcap when entering) and women are modestly dressed. The Wall can be reached either through the Dung Gate or through the Jewish Quarter of the Old City.

The tall, slender stone tower rising elegantly from the ancient walls of the Old City is almost as familiar an image of Jerusalem as the Dome of the Rock. But despite its name, the citadel has nothing to do with King David (the city's founder) and was in fact constructed in the first century BC, as a fortress for Herod the Great. It has therefore formed part of Jerusalem's defense structure for over 2,000 years. What remains today is largely medieval. It now houses the outstanding Museum of the History of Jerusalem, which vividly chronicles the entire history of the city. The Citadel's tallest tower, the Phasael, offers a superb panorama over the Old City. The main entrance is adjacent to Jaffa Gate.

The Via Dolorosa (literally ‘Road of Sorrow') is the route believed to have been walked by Jesus as he carried the Cross to his crucifixion at Calvary or Golgotha. The route begins at the Lion's Gate, passes through the Muslim Quarter and leads to the Calvary in the Church of the Holy Sepulchre. It is marked along the way by the 14 Stations of the Cross. The stations indicate events along the journey and at some of these points churches have been founded. Every year, tens of thousands of pilgrims walk this route in the belief that they are following in the footsteps of Christ.

Old City
Opening hours: Daily 24 hours.
Free admission.

Church of the Holy Sepulchre

Containing the last five Stations of the Cross of the Via Dolorosa, this is the holiest Christian site in Jerusalem. Upon entering the church, the little stairway to the right lead to the Chapel of Golgotha and three Stations of the Cross - where Jesus was stripped, crucified and removed from the cross. The Sepulchre itself is at the center of the church and marks where Jesus is believed to have been buried and resurrected. Downstairs is the Angel's Chapel, where the resurrected Christ made known himself to Mary Magdalene. The site of the church was first chosen in the fourth century by Queen Helena and the existing structure dates mainly from the period of the Crusades. It is divided into sections, which are each under the jurisdiction of a different Christian denomination. Protestants do not accept that this was the site of the Crucifixion or Resurrection.

The name of this, the world's most important Holocaust memorial, means ‘A Hand and a Name', the word hand also meaning ‘memorial' and implying that every victim will be individually remembered. Yad Vashem (or the Holocaust Martyrs' and Heroes' Remembrance Authority) is located on the western edge of Jerusalem. It is best known as a monument to the devastation wreaked upon the Jewish people by the Nazis during WWII. There are indoor and outdoor exhibits, including museums, memorials, sculpture and a research and documentation center. The tree-lined Avenue of the Righteous Among the Nations commemorates and honors gentiles who risked their lives to save Jews and leads to the Historical Museum, Yad Vashem's prism-like central concrete structure lying mainly below ground, where the course of Hitler's ‘Final Solution' is traced.

The Hall of Remembrance is a solemn tent-like structure that allows visitors to pay their respects to the dead. Also contained within the Yad VaShem complex is the wooded, walled Valley of the Communities, recording the names of Jewish communities wiped out in their entirety, and the Hall of Names, where the names and details of over three and a half million individual victims have been recorded and are being constantly added to. There is also a poignant Art Museum, containing work produced by Jewish inmates of the death camps. Possibly the most moving, however, is the Children's Memorial, where, in a dark underground chamber, names from the list of 1.5 million children murdered in the Holocaust are constantly read out.

The Israel Museum is the nation's leading showcase for its archaeology, anthropology and art. It houses a vast number of fascinating exhibits relating to the long history and culture of the Jews in the region. Among the highlights are the modern sculptures of the Art Garden, the 20th-century artworks of the Art Pavilion, and the Archaeological Galleries, where major discoveries are displayed. In the Ethnography and Judaica wing, exhibits include a collection of ancient Jewish artifacts. A Youth Wing features hands-on activities for families and art classes for children.

The museum's greatest treasure is contained in a striking separate building called the Shrine of the Book. Resembling the lid of an earthenware jar, this structure was created to hold and display the Dead Sea Scrolls and other ancient manuscripts. Discovered beside the Dead Sea at Qumran in 1947, the Scrolls consist of the oldest known scripts of the Torah or Pentateuch (the first five books of the Old Testament), as well as the enigmatic scrolls of an austere, scholarly Jewish sect apparently resident at Qumran.

Mount of Olives
Rising beyond the city walls, to the east of Temple Mount, the Mount of Olives is part of the range of hills surrounding Jerusalem. The olives that gave the place its name were cut down in Roman times and the western slope is now covered by the white tombs of the largest Jewish cemetery in the world. Tragically, it was badly vandalised during the Jordanian occupation (1948-1967), when the stones were smashed and defaced and many were removed to be used for construction. Among both Jews and Christians, the traditional belief is that the resurrection of the dead will begin on the Mount of Olives. The mountain has added religious significance for Christians, as the place Jesus came on the night before his arrest and trial. The Garden of Gethsemane, which Jesus visited after the Last Supper, lies at the foot of the slope. The supposed tomb of his mother, Mary, is a Byzantine and Crusader structure reached through a fine doorway that leads to an underground shrine containing various tombs. Although medieval, these are claimed to be the actual graves of Joseph and Mary and her parents. At the summit of the mount, an Arab village named Et-Tur affords a stunning panorama of the Old City.

Montefiore Windmill
Built by Anglo-Jewish philanthropist, Sir Moses Montefiore, in 1858, the windmill is one of the oldest and most famous landmarks outside the Old City. With the windmill and two rows of houses he set about establishing the first Jewish district outside the walls of the Old City, which he called Mishkenot Sha'ananim (peaceful dwellings), but which is now called Yemin Moshe. The windmill was damaged during the 1948 War of Independence, when the British attempted to blow it up. Today it has been restored by the Jerusalem Foundation, which plans to create an open air museum and visitors' center close by.

Friday, October 2, 2009

Gaziantep is one of the modern provinces of South-Eastern Anatolian Region and also one of the oldest of Hittite origin. Being the center of pistachio nut cultivation in Turkey and with its extensive olive groves and vineyards, Gaziantep is one of the important and industrial centers of Turkey.

The old city known as Aintap is located 12 kilometers to the north of the present city, on the upper slopes of Nizip Hill. The area was continuously inhabited starting from the Paleolithic age and witnessed the domination of such powers as the Assyrians, Persians, Romans, the Byzantines, Abbasid and the Seljuk Turks. The times of ascend for the Ottoman Empire meant the same for the city. There are many mosques, inns, baths and medresse built during this time.

Original builders of Gaziantep Fortress are not known. The fortress was restored by the Byzantine in the 6th century. The fortress was later saw restoration again in 1481 during the time of Kayitbay, the Egyptian Sultan, and in 1557 during the Ottoman Emperor Suleyman the Magnificent. The fortress was supplemented by watchtowers, mosques and small palaces. There are 36 watchtowers in walls which have a circular shape for 1,200 meters. Mehmet Gazali Tomb, a mosque and a bath exist in the fortress. It is believed there are galleries and paths leading to the river under the fortress. The fortress was an important rampart in resistance against the French during the War of Liberation in 1921.

Hasan Suzer Ethnography Museum building in Hanifioglu street remaining from the early 20th century was restored and transferred to the Ministry of Culture by a businessmen named Hasan Suzer. The museum simulates the old style of life by decorating its rooms with traditional furniture and by using models. The museum also includes various weapons, documents, instruments used in the defense of the city as well as the photographs of local resistance heroes.

Yesemek Open Air Museum is near Islahiye District, in the village known by the same name. It is the largest open air sculpture workshop in the Near East. It is a sculpturing school, reflecting all stages from the extraction of stones from the quarry to preliminary carving and to the final work. Investigations in the area reveal that the site was functional around 1375-1335 BC when the area was taken by the Hittites and the Hittite King Suppilulluma started to employ Hurris, the native people of the area in quarries. Excavations unearthed a rich collection consisting of sphinx and sculptures of lions, mountain gods and various architectural pieces. In the past, relieves prepared here were sent to such centers as Islahiye, Zincirli and Sakcagozu for final works and completion. The Yesemek Tumulus is located 2 kilometers to the west of the village. It is believed that it was a settlement inhabited by masters working here during the late Bronze Age and the time of the Romans.

Rumkale settlement is located at the point where Merziman brook joins the Euphrates (Firat) river. It is estimated that the settlement dates back to 840 BC and was built by the Hittites. Rumkale later lived under the domination of the Assyrians, Meds, Persians, Romans and the Arabs. It is said that St. John, one of the 12 apostles of Jesus, tried to spread Christianity in the region by using this settlement as a base. Rumkale is the largest of all fortresses in the area and it has many other remains dating back to various periods in history.

Karkamis district of Gaziantep used to be an important center of the east in the Antiquity (then known as Cerablus). The town is located on the Syrian border, the citadel and the inner town on the west side remaining in Turkey, and the outer fortress and town remaining in Syria.

Being an important centre of arts and culture in the past, Karkamis is the setting where the Legend of Gilgamesh took place. Many valuable pieces of art originating from this town is exhibited in museums around the world. At present, one can observe the remains of antic city walls, the temple and Hilani style houses. The temples of Hittite gods Tesup and Hilani maintain their striking features.

The remains of the old city of Belkis (Zeugma) are located in Kavunlu village 10 kilometers away from Nizip district. These remains appear as a tumulus type high acropolis dating back to the Hellenistic, Roman and Byzantine times. The old city is among those which issued coin on their name. Recent excavations revealed a room which is believed to be a part of an old Roman House as well as a mosaic belonging to Dionysos. Sculptures obtained from these ruins were exhibited at the Belkis/Zeugma part of Gaziantep Museum. But on June 2005, 2nd largest mosaic museum in the world (1st is the one in Bardo/Tunis) is opened in Gaziantep displaying 35 pieces of unearthed mosaics and Mars statue from Zeugma. Until this one opened, the mosaics museum in Hatay (Antioch) was the most important one in Turkey.

Dulluk which is close to the city center is ideal for those who would like to rest in a natural setting amidst forest and has camping facilities.

Houses of Gaziantep mostly found in the central town and Sahinbey are the finest specimens of a rich cultural heritage. They have traditional architectural features peculiar to Southeastern Anatolia, Mesopotamia and Syria. The finest examples of the old city fabric can be seen in the area around Hidir and Harap Mescit streets. Built in conformity with the climate of the area, the houses of Gaziantep are adjacent to each other along the narrow streets of the old city. These stone built houses surrounded by walls have their inner yards, smooth roofs with dead basements. Doors and window cases present some fine examples of woodwork.

Gaziantep is famous for its three regional specialties: 1) The copper-ware products. 2) The delicious lahmacun (a kind of pizza in Turkish Cuisine) . 3) Sweet pastry baklava, which Gaziantep makes the best in the world.

The Gaziantep kitchen has a special influence on the Turkish cuisine with its immensely rich flavor. In addition to dishes which date back to the Oguz Turks, there is the influence of Aleppo. Its rich kind of soups, rice meals, kebabs, meatballs, etc. are among the most favorite. Local desserts include baklava, kunefe, burmali kadayif, sari burma, mashed pistachio and milk fat.

Inns are the symbols of the past economic and commercial richness of Gaziantep. They are still functional today as trade centers. These include Sira Hani, Kumrulu Han, Yeni Han, Kurkcu Hani, Anadolu Hani, Incioglu Hani, Tuz Hani and Haci Omer Hani.

There are two bazaars which could survive to our day and are still used. One of them, Zincirli Bazaar, was built in the 18th century. The bazaar is locally known as "black steps bazaar" and has 80 shops and five gates. The other bazaar, Kemikli, dates back to the 19th century. It is a cut stone and rectangular structure with two gates.

Gaziantep bore the influence of many civilizations for its location as a crossroad between the east and the west or between the Eastern Mediterranean and the plains of Mesopotamia. Coppersmith works, mother of pearl working, traditional shoe making, cloth making, stone working, antique weapons, gold and silver works are the leading traditional handicrafts in Gaziantep.

Gaziantep has a territory of 7,642 square kilometers and a population of 1,127,686 (1997). It is the leading province of the GAP region in terms of population density. It has 9 administrative districts: Sahinbey, Sehitkamil, Araban, Islahiye, Kargamis, Nizip, Oguzeli, Yavuzeli and Nurdagi.

Gaziantep is the most developed city of GAP in agriculture, industry and commerce. It has its pistachio known by the name of the city. Vineyards and olive orchards are also important. Manufacturing activities in Gaziantep are mainly carried out by small scale enterprises. As a vivacious industrial and commercial center, Gaziantep has cement, textile, leather, shoemaking, soap, woodworks, metal and machinery industries and workshops. It maintains its status as an "export gate" by its 120 different products exported to 40 countries.

The Gazianten district from an historical geographic point of view has a North Syria-Anatolian (Asia Minor) culture somewhere between east-west, situated on military and trade routes as well as being a crossroads, in today's Turkish Geopolitical make-up is still an important factor. For this reason, almost all cultures from the historic ages have influenced the Gaziantep district which has more than 250 mounds, which were first formed in the Neolitic age by the collective gathering of items from settlements reflecting culture and architectural advancement levels with each level belonging to a town, village or settiement. The oldest Anatolian findings attributed to man were some stone tools found in the DQllik Paleolitic cave, dated 600 thousand years ago, in the mid-Paleolitic age cultural life, especially from the Bronze age, Gaziantep and its environs shows signs of being a bustling settlement. This region was active in the Hum, Hitite Empire, Late Hitites, Assyrian, Persian, Hellenistic and Roman periods. Along with the Byzantians and Islamic periods, the Crusades of the Middle Ages brought new geopolitical forces and made Gaeiantep the scene for many historic events. The Gaziantep Museum has had more than 35 working sites for joint efforts and rescue digs, as well as scientific digs with all artifacts now located in the museum. In 1998 the Director of Museums sponsored 11 archeological digs usually with the assistance of the Gaziantep Museum and a total of 64 thousand artifacts were discovered.

The Gaziantep Director of Museum is responsible for the Archeological Museum, Etnographical Museum and the lslahiye Yesernek Open Air Museum. The Director of Museums is also responsible for 693vimmovable (parmanent) culture location and 221 archeological site areas. In 1944 Sabahat Göğuş gathered artifacts from here and there to establish the uaziantep Museum. First housed in the Nuri Mehmet Pasha Mosque, they were brought to this building in 1969. In a short time the museum needed to be enlarged due to the richness of the archeological potential of this location. 1976 saw the start of an additional ha!! and after standig half-completed for a lono time. it was finished and increased the museum space greatly. The buiiding today has 5 exhibition halls that remain humble beside the exhibits presented from f all the afore-mentioned sites.The Gaziantep Museum while trying to break I out of image as an historical depot and awake visitor sympathy tried to target new exhibitions.

MUSEUM HALLS

A. Temporary Exhibits and Nostalgic Displays

The long narrow hall at the entrance is usually used for temporary or periodic exhibits that change regularly. To attract those individuals who like pictures and chacterizations, a characterization exhibit, entitled 'Archeology' was held.

B. Chonological Hall

In this hall, Anatolian and Gaziantep's antique settlement locations and excavation centers are displayed on large panel maps for knowledge and there is also a chronology of Gaziantep's district. The first is of the natural history, especially the DillUk and Euphrates paleolittc stone tools, the techniques for their usage, didactic materials continue the display. Various CalcolMc and Bronze Age stages are displayed. The Iron Age and its shining example of civilizalion, the Urarians, are the last display. The second section contains, Acamedian-Persian, Hellenistic and Koffimagene with special Roman age artifacts placed in the display. The next section displays the decorated cups and various oil lamps of the Byzanliunti and Islamic periods bring this exhibit to a close. Also located in this hall is the Belkis-Zeugma Excavation 'Findings and Childhoods Toys of the Ages' display. There are also the bones of a mammoth and a stuffed crocodile on display.

C. Bellas-Zeugma Hall

Another long narrow hall displays the findings of the Belkis excavations on-hand and especially the carved gravestones and reliefs along with mosaic panels. (The 4th century A.D. graverooms with corridors and terraces with statues reliefs of the deceased are a special feature of the Zeugma necropolis.) Also displayed here was iliegally removed from our country in the '1960's by the United States of America.
Recently arranged according to modem museum standards, one side displays artifacts from all ages of bronze, there are the superstitous smail statuettes of people and animals, cult artifacts, figures, stamps and cylindrical signets, decorated needles, bracelets and tork's with fibula's, ring stones and classic-age hair signet presses with gold and silver ornamentattons. The other side holds the coins according to their pressage (minting) and period with notes about each period and special coins on the panels. The displays on the side contain gold, silver, and bronze coins from Greek, Hellenistic, Roman, and Byzantium periods beside Ottoman ornaments for the visitor to admire.
In the corridor joining this hall with the BeltasZeugma Hall, on two antique wooden buffets is a collection of "Old Gaziantep Children's Toys" restored and donated to our museum by Mrs. Akten Koyluoglu.

E. Exhibition Hall

This hall, again a first for our country's museums, displays a 60 panel panorama of "The founding of a Roman Period City' with a drawing exhibition area. •Turkish Architectural Works' and 'Archeologic Cultural Wealth' with 'Plundered Anatolia' were large photographic panels originalli/ sponsored by the Cultural Ministry and sent for display in many foreign countries, we have on display their reduced size copies. The Museum Director's 1997-98 excavations in the dam area of an Old Bronze Age Necropolis uncovered 312 gravesites and many remains and artifacts were taken More than 34 thousand signet presses which were uncovered at the Belkis-Zeugma excavations, now a panels display documents and information on local treasures illegally taken out of the country and current.

F. Museum Garden

In the front garden are funeral banguet reliefs and markers of the Hitite and Late Hitite periods. The -side garden is mostly occupied by finds from the Roman period at Belkis-Zeugma with men represented as eagles and women by wool basket motifs on the grave displayed in the garden. New large rock and stone artifacts and mosaic panels will be displayed in the new building upon completion due to lack of current space.