The Evangelical Alliance has done grand
service to the cause of truth by calling together Christians of all denominations to bear
united testimonies to the common faith. It was our great privilege, on two memorable
occasions, to address vast and enthusiastic audiences upon "the Unchangeable
Gospel" and "Experience as the proof of the old faith." Very hearty were
the words of sympathy addressed to us in private, and overwhelming were the tokens of
approval thundered out in public. Letters from all classes of the community, and from all
sections of the Church of Christ, show the deep interest which is felt in the controversy
concerning vital doctrines. On all sides there are hisses of the serpent, but in greater
volume the voices of the seed of the woman. It is an hour of travail, but the outcome of
it all will be the increase and the manifestation of true believers. As to breach of
unity, nothing has ever more largely promoted the union of the true than the break with
the false.

What is all this noise about? Is there anything worth contending for? Otherwise contention
itself is a serious evil, a sin to be answered for before the great Judge. We again
declare that our contention is not for a narrow, sectarian form of teaching, nor for a
personal peculiarity of persuasion: we contend only for the faith once for all delivered
to the saints. This is assailed. Unbelief seems to be in the air. It is to be found, not
alone in the ministry, but in the deaconship, and in the membership of the churches: not
unbelief upon the outskirt truths, but upon the central teaching of revelation. We only
asked that the grosser forms of error should not be tolerated within the bounds of the
Christian body to which we belonged. We thought the request a reasonable one, and to
obtain it we proposed a form of sound words to be the basis of union. This has raised all
this smother. In a few years' time, if the truth should again be to the front, it will
scarcely be believed that one of the most pronounced bodies of Evangelical Dissenters
hesitated to declare its faith. Even now that body does not like distinctly to refuse, or
honestly to yield the demand; and so it balances sentences, discusses everything except
the main question, and proffers a base imitation of a declaration in lieu of that which is
sought from it. Writing before the Annual Meeting, we write hopelessly. It is more than
probable that another attempt will be made to put off the evil day of confessing its faith
by raising some point of procedure; or else a strenuous endeavor will be made to get the
scanty and objectionable historical statement of the Council carried through as a
substitute for that which is requested. It matters little: the truth of God will stand,
and those who hold it will in patience possess their souls.

Much talk is poured forth about charity and love. Our marvel has been how certain
gentlemen, who have been so fluent thereon, could speak without their consciences rebuking
them when they remember their ungenerous action, and personal animosity, towards one whom
they speak of as an honored friend. The harsh language of more outspoken opponents has
more music in it than such idle compliments. But we forbear. What is said of us is
nothing; but shall truth be sold to keep up a wider fellowship?

The error in the Baptist denomination is ten times more widely spread than we knew of when
we wrote the "Down-Grade" papers, and we are bound not to withdraw a syllable,
but to emphasize each word with all our might. We did not at the first aim at the Baptist
body, for we thought most hopefully of it, but the controversy has revealed what we little
dreamt of. The Lord in mercy bring back the many wanderers!