Unfortunately for David Cameron the image he is painting of gangs is largely nonsense, at least according to to this recent Thinking Allowed Podcast which looks at a recent piece of research on a gang in Glasgow, the main aim of which was simply to explore what gang membership actually meant to the gang members (rather than doing what David Cameron did which is spouting nonsense based on media stereotypes).

The research is by Alistair Fraser – ‘Urban Legends: Gang Identity in the Post-Industrial City – (first chapter for free). He’s based at Glasgow University and spent 4 years embedded with a gang known as the Langview Young Team – working as a social worker and and outreach worker, spending time hanging out with various gang members (mostly losing at table tennis apparently) and living as part of the local community for 18 months.

He researched one gang – The Langview Young Team (YTM) – a shifting cast of 14-16 year white males who had all grown up in a small territorial area without travelling outside much.For context on Glasgow gangs this article by a local paper is worth a quick read.

Some of his main findings were:

The idea that the gang is like a club which you’re either in or out of and which affects every aspect of members’ lives wasn’t true – rather the gang was a fluid and shifting source of identity for members.

Membership wasn’t fixed or static or stable – its membership was diffuse and shifting. It was not a coherent group, and it was actually quite hard to tell who was a member because there were no initiation rituals.

The gang was something which many people grew up with but grew out of.

The gang was contingent and situational – it was based mainly on a sense of place, linked to structural exclusion and physical immobility linked to living in a post-industrial area in decline (lack of other opportunities).

Violence existed, but less than you might expect.

Status was mostly gained through constant battles of one one-upmanship, often linked to games of football and other games.

Identity in the gang was rooted in two things – in physical locality and also to a sense of local history – membership passed down from older to younger members – young people basically inherited gang membership by virtue of living their whole lives in one area.

Changes in the community meant that there was declining space available for young people to gather this (and possibly the rise of mobile technology) related in young people retreating from the street, which means that there is possibly a decline in gang-identity.

Finally, it’s worth pointing out that Fraser argues that that the typical media-representation of gangs as tight-knit groups who demand a kind of ‘master-status’ commitment from members is misleading. He suggests that there are a such a wide-variety of gangs that we shouldn’t lump them all in the same category – we really need new concepts to describe the variety of different types of gang that are out there (and maybe something a little more up to date than Cloward and Ohlin’s ‘three types of subculture.)

Very finally, something else which was discussed was the relevance of the self-fulfilling prophecy – if officials label a diffuse gang of people as a gang, the leaders emerge claiming to be leaders of it!