white in color. He has one face and four arms. He holds the palms of the first two hands together at his heart. In the right hand he holds a circle of beads and in the left a lotus.

He stands on a lotus and moon disc.

Yön-du chag-dor thu-chen-tob

shäl-chig chag-nyi ku-dog-ngo

ye-yön dor-je dril-bu tsin

shengpä tab-kyi pe-dar-shug.

On the left side of Amitabha in front is the Great Powerful One, Vajrapani. He has one face, two arms, and is blue in color.

In his right hand he holds a dorje, in his left hand a bell.

He is standing on a lotus and moon disc.

Sang-gyä chang-chub sem-pa dang

nyän-tö dra-chom pag-me-kor.

Countless Buddhas, Bodhisattvas, Shravakas,

and Arhats surround them.

Tso-wo-sum-kyi nä-sum-kyi

dru-sum lä-ni ö-trö-pä

de-wa-chen-nä chen-drang jur.

Lights radiate from the three syllables in the three places of the three main deities in front and invite the wisdom deities from Dewachen.

OM AMI DEWA HRIH

BENZA SAMAYA DZA

DZA HUNG BAM HO

TIK THRA LHEN

A TI PU HO

OM HUNG TRAM HRIH AH

ABHI KHEN TSA MAM

ARGAM PADAM PUPE DUPE ALOKE GENDE NEWIDE

SHABDA - AH HUNG

HUNG

De-chen shin-du chö-kyi-khor-lo-kor

sem-chen nam-la tag-du tug-je-tsig

dam-cha shäl-she dro-wä kyab-dsä-pa

nang-ta nyam-shag dsä-la chag-tsäl-lo.

HUNG

In the Land of Great Bliss you turn the Wheel of Dharma

and always look upon sentient beings with compassion,

fulfilling your commitment to protect all beings.

We offer praise and prostrations to you, Lord of Boundless Light,

whose hands rest in the mudra of equanimity.

EMAHO

Ngo-tsar sang-gyä nang-wa tha-yä dang

thug-je chen-po tug-chen tob dang ni

sangy-gyä chang-sem pag-me tam-chä-la

tse-chig gü-pä sem-kyi sol-wa-deb.

Dag-la chog-ki nö-drub tsäl-du-sol

nang-wa ta-yä drub-par ching-ji-lob.

EMAHO

To the wondrous Buddha of Infinite Light,

to the Great Compassionate Chenrezig,

to the Great Powerful Vajrapani,

and to all the countless Buddhas and Bodhisattvas

I pray with a mind of one-pointed devotion.

Please bestow the supreme siddhi,

Bless me with the realization of Amitabha.

Lha-tsog ku-lä ö-ser nub-chog-dro

de-chen shing-nä ö-pa-me-pa-yi

ku dang nag-tren chag-tsön pag-me-pa

shar-shin bab-nä dag-la tim-par jur.

Lights radiate to the west from the bodies of the assembled deities.

Amitabha’s form, strings of his mantra, and hand symbols in countless

numbers fall like rain from the pure land of Dewachen and

flow into me.

OM AMI DEWA HRIH

(The mantra of Amitabha should be recited as many times as possible.)

HRIH

De-nä dün-ki chom-dän-dä

ö-du shu-nö rang-la-tim.

HRIH

Then the Buddha in front dissolves into light and melts into me.

(Meditate for a while now.)

Rang-lü nam-kä ja-tsön-tar

chom-dön-dä-ki-kur-nang-wa

sal-tong tsung-du jug-par-jur.

My body is like a rainbow in the sky and

appears in the form of Buddha Amitabha.

Luminosity and emptiness have become inseparable.

EMAHO

No-tsar sang-gyä nang-wa ta-yä dang

yä-su jo-wo tug-je chen-po dang

yön-du sem-pa tug-chen tob-nam-la

sang-gyä chang-sem pag-me kor-gi-kor.

De-kyi no-tsar pag-du me-pa-yi

de-wa-chen-she-cha-wä shin-kam-der

dag-ni di-nä tse-pö-jur-ma-tag

kye-wa shen-kyi bar-ma chö-pa-ru.

De-ru kye-nä nang-tä shäl-tong shog

de-kä dag-ki mön-lam tab-pa-di

chog-chu’i sang-gyä chang-sem tam-chä-kyi

geg-me trub-par chin-ji-lab-tu-sol.

TAYATA BENTSA DRI AWA BODHA NA YE SOHA

EMAHO
The wondrous Buddha of Infinite Light. To his right is the Lord of Great Compassion (Chenrezig),
and to his left stands the Bodhisattva of Great Power (Vajrapani).
All are surrounded by countless Buddhas and Bodhisattvas.
There is miraculous, immeasurable happiness and joy
in the Buddha field called Dewachen.
Instantly, when I pass from this life,
without taking another birth,
may I be reborn in Dewachen and see Amitabha’s face. Having made this aspiration prayer,
by all the Buddhas and Bodhisattvas of the ten directions,
may I be blessed with unhindered accomplishment.

TAYATA BENTSA DRI AWA BODHA NA YE SOHA

OM

Chog-dü gyäl-wa sä-chä-gong

tsog-nyi dsog-la je-yi-rang

dag-ki dü-sum ge-sag-pä

kon-chog-sum-la chö-pa-bül

gyal-wä ten-pa pel-jur-chig

ge-wa sem-chän-kung-la ngo

dro-kün sang-gyä tob-jur-chig

ge-tsa tam-chä chig-du-te

dag-ki jü-la min-jur-chig

drib-ni dag-nä tsog-dsog-te.

tse-rin nä-me nyam-tog-phel.

OM

May all the Buddhas and Bodhisattvas abiding in the ten directions and three times think of me.

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