Category: Books

It is quips like this that make Caleb Wilde’s book so real. I had purchased it almost as soon as it came out last year and I am sorry that it took me so long to read it.

As a pastor, I too see death on a regular basis and hear all of the misleading phrases that are meant as comfort and honestly do more harm than good in the long run. As he states in the book, death is real, and grief is real. The narrative that we place around death and dying is really what shapes us as humanity. To be healthy, we must approach it from a positive narrative, however, we are more prone to approach death from a negative narrative.

The funeral director and the pastor both have a vital role in shaping this for families of the dead, and unfortunately, not all look at death as something to embrace. The stories that are shared are real. They are situations that I have personally experienced as well. They are not unique to Parkesburg, Pennsylvania. They are the stories that we live as humans and ones that are repeated time an time again.

Overtime, our view of death has been shaped by faulty theology and ill-conceived intentions. I agree with Wilde that death is a sacred experience and not something that we can bring closure to. It is real and our family and friends that have died surround us daily in a great cloud of witnesses. His book is a way into the conversation the breaks us open to love and learning how to just be.

The book reveals how he has found life in the midst of death. How he has grown into his family business and how he has learned to walk with families at their most vulnerable moments. It is a read that may reshape your own preconceived notions of death and the life that emerges from it.

I had first heard of Thirst, while listening to Rob Bell’s podcast, The Robcast. The author, Scott Harrison has a great story to share with his readers which speaks to our own broken human nature on multiple levels. First, it speaks to the individual brokenness that Scott does not try to hide. Second, it speaks to the brokenness of our own world and the inability that we have claimed to be able to get everyone a clean glass of water to drink. If you are looking for something to stir your soul, this book will fulfill that need.

Scott Harrison starts by sharing his story of the good Christian boy gone bad. He became a club promoter, but realized that there was something more to life that drinking all night and sleeping in until late in the afternoon. He would spend money nearly as fast as he could make it.

As he began to listen to where he was being called he served on a Mercy Ship and out of that experience started Charity:Water. The lives that Charity:Water has touched and changed is incredible as they reach out to those that do not have access to clean water. The ups and downs of the non-profit industry resonate in the book and it is amazing how quickly it grew.

Charity:Water is not a Christian organization, but it’s heart reflects that of Jesus Christ’s as they reach out to bring a better life to as many people as possible. This book brought me joy and a greater sense of my own call.

I have heard time and time again from churches that they want to change and become more relevant. They wonder why they lose members and cannot attract the younger generation. The fact is, many churches are hypocritical to the message of inclusion that Jesus preaches and practices in the Bible. From the moment that the Christian way was co-opted by Constantine, the church has been ruled by the patriarchy. This has not changed much over the last thousand years and as Brandan Robertson states in his new book, True Inclusion, to become truly inclusive, we must move beyond the patriarchy to a point of egalitarianism. The first disciples practiced this extremely well and as humanity always seems to do, overtime, we lost track of what it meant to love our neighbors as ourselves.

While ordained in a denomination that puts up the image of being inclusive, there are still many of our congregations that are not! The ELCA is the least diverse of all denominations on any given Sunday. Unless we truly begin to embrace the inclusiveness that Jesus speaks of, I do not see how the ELCA or any given number of denominations will move into the future. The message of Jesus Christ has been abandoned and we must do what we can to once again proclaim that message for all to hear, not just a select few that think they are privileged.

The message that Brandan shares in his book is one that all congregations need to hear because as he says, “The gospel of Jesus Christ is the most radical message ever heard across the face of the earth, not because of its moralistic or dogmatic claims, but because it subverts the very way that humans are programmed to think, to live, and to love.” This is the message that must be broadcast, and yet some people will still choose not to hear it. All we have to do is look at the political spectacle today to know this truth.

Brandan’s definition of inclusion is “about following others to live into their full, divinely created humanity, not degrading them, stripping them of their dignity and personhood.” How can we argue about this in the church? This should be what we strive for, yet we are quick to make exceptions. Jesus’ love, knows no exceptions.

The inclusion that is spoke of in this book will make many people uncomfortable. It will make them uncomfortable because it questions their power and places their fears right in front of them. Yet, how can we call ourselves the church when we do not uphold to this most basic teaching of Christ?

This book is a short quick read, yet it is an extremely powerful call to live into God’s creation. Within this call, he also addresses intersectional inclusion in which two paths must work together, such as the equality between races as well as inclusion of the LGBT+ community. We can help each other in the path towards inclusion because the groundwork has already started to be paved.

He admits that this call to inclusion will not be easy because it requires a change of theology. God is moving within our world and if we fail to heed to the movement of the Spirit, we neglect those that we should have been loving and at times could even exclude ourselves.

A wonderful chapter in the book is when he brings in a panel to ask questions and dig deeper into what true inclusion means. These varied voices add integrity to a book that is already teeming with a call to follow Christ as he called us to love one another. This book is well worth the investment and could be a helpful tool in helping your community embrace a true inclusion where the diversity of God’s creation is fully welcomed and loved beyond capacity.

With thanks to Englewood Review of Books for the opportunity to review this title

Does the notion of God being too glorious make you shudder? Surely, it is not possible for God to be too glorious. It is God that has created the world and every breathing plant, animal, and creature that resides on it. It is God in Jesus Christ that gave up his life on the cross so that we may see what the love of God means for us and the life everlasting that flows from it. It is Jesus that is resurrected on the third day to conquer death once and for all. How can this be too glorious?

The gospel of John is all about the glory of Jesus and lifts it up for all too see! As I picked up Chad Bird’s newest book, I questioned exactly what he meant by the title. It seems at first a little off putting. That is, until you read the subtitle, Finding God in the Most Unexpected Places. This begins to shed a little light upon the main title. Using both stories from his personal life, and those of friends and acquaintances, Bird descends into the thesis that we do make God too glorious. Bird’s offering could be compared to Walter Wangerin Jr.’s latest offering, Wounds are Where the Light Enters. While Wangerin has many titles and years of experience to his repertoire, Chad Bird does an excellent job of standing right up there with him.

Bird’s stories are ones that can bring tears and an ache in the heart for everything that has happened to the people in them. Since the time the apostles began spreading the good news across the countryside of Israel and into the Diaspora, God has slowly been lifted to a place where the ordinary person cannot even think about reaching. It was Martin Luther that sensed this in the early sixteenth century and brought God back to the people in a Bible that could be read by the common people. God was not something that was outside of their grasp, only to be born by clergy, but a God that is with them in their daily lives.

As Bird presents throughout his ten easy to read chapters, God is awesome and wonderful. However, we have made God too glorious, where we have chosen to remove God from our daily lives and reserve God only for Sunday mornings. We have thought at times during the last millennia that God is not of this world, but only created the world. Yet, God is of this world and was present with us in Jesus Christ and continues to be present with us through the Holy Spirit and Christ guiding us. It is time that we begin to see God in the people that surround us and events that happen to us during the week.

Yes, God is extraordinary. Yet, this does not keep God from being in the ordinary events and occasions that occur daily. Bird discusses how God is present with us at times on “unseen altars” (pgs. 52-55). These “unseen altars” are present all around us. Perhaps even in the room where you are sitting to read this review. Those altars he says, “Look like a rocking chair where a mother cradles her crying infant to her breast. . .. look like a John Deere driven by a farmer who pulls a plow to ready the earth for seed. His cap is stained with sweat. His callused hands are the résumé he has. . .. look like a taxi, honking and weaving its way through the labyrinth of New York City traffic. They look like an outpost in Afghanistan, where a Marine holds a rifle in his hands and dreams of holding his three-year-old daughter again. . ..” As ordinary as these contexts may seem to us, they are not ordinary for God. In each of these contexts, God is present.

Many times, we find ourselves in situations that appear hopeless and we think we just have to ride them out. Yet, the awesome God that chose to enter this world in a newborn baby, walks with us this very day to guide us through those times that we feel lost or stagnant. It does not look glamorous where God decides to reside in our lives. It truly is the lowest points that God uses to show us that we are made for much greater things. The church is no different. We think we need to make everything glitzy to attract and grow congregations. However, God is present in the ugly and unpleasant. As Bird speaks of the seminars that are always claiming to solve all the church’s problems, he says, “The subtext of every one of them was the same: what you’re doing now is not enough. Not relevant enough. Not revolutionary enough. The time has come to recreate and refine the church’s dull image. What she desperately needs to do is sexy herself up. What the church desperately needs, however is the ecclesiastical equivalent of a boob job and memberships at God’s Gym. She needs more flat tires” (pg. 131).

These flat tires we encounter along the way, in our personal and communal lives, is where the work of God becomes most evident. Unfortunately, while God is present, we choose not to see God in the times that are great, and everything is running along smoothly. It is in the flat tires that God is visible, and we open our hearts to the glory of the creator and savior of the world. Bird shows the visibility of God in these flat tire situations which then can prepare for those times when we feel as though we are on top of the world.

The language that we use to speak of God has evolved over time and Jonathan Merritt puts out the call for us to reestablish our foundation. Learning to Speak God from Scratch is a way to examine our beliefs and reach out to generations that did not grow up knowing God in a religious setting.

We must remember that the Bible as we have it today has been passed down through numerous generations with many additions and subtractions and what we find ourselves reading today is the best rendition of the original intent, hopefully, inspired by God. Our Israelite ancestors did not originally share their faith through written word. It was an oral tradition that was passed down from generation to generation which was finally put to animal hide, papyrus, or paper. The writers did the best they could to get their thoughts down. Yet, even from oral to written text, there is a loss of the intention of the original meaning.

This evolution has never ended as we can walk into any book store and find numerous translations of the Bible, with each claiming to be better to reach a certain segment of society. This is the visible reality of our faith today. This boils down to the point that the majority of people do not know how to share their faith so that others can understand. As a pastor, I am no stranger to this and just when I think I have a great sermon, I am reminded by those listening that it either went over their heads or they did not pick up what I was laying down.

Merritt calls us to reexamine those words that we utilize to share our faith and realize that their meanings too have evolved over time. Many times, we make the definitions fit into our way of thinking that makes us comfortable. For example, in our current immigration battles in the United States, we look over what Jesus meant by neighbor. We do not truly welcome in the neighbor as Jesus would have when we refuse to support and welcome refugees and those seeking a better life. Instead, we lock up our neighbors and separate their children from them.

Merritt explores and attempts to build a definition for many others words and ideas as well, including Yes, Creeed, Mystery, Grace, Brokenness, Saint, and Family, just to name a few. These discussions bear some personal stories as well as getting to the root of the biblical foundation of the words. Many of the words have been co-opted to serve our own purposes over time. Or simply, in our more secular society, we have chose to overlook words and disregard their meanings. There is a language barrier that has developed over time. Merritt is attempting to break down this wall.

By learning to speak God from scratch, the hope is that we will be able to reach out with a new profound proclamation. It is not a new message, just a renewed way of saying it. This is a good start on the journey to listening to God in our lives and therefore sharing that story with others.

Learning to Speak God from Scratch is scheduled to be released on August 14. Thanks to the publisher for an uncorrected proof copy to review.

I’ll be honest, I probably would not have picked this book up if it had not been featured in a recent edition of BookPage. The one description that pulled me in was that it was the next Harry Potter.

I believe that statement may be a stretch, but it does draw ones attention and is a page turner. The book follows Zélie and her brother Tzain as they seek to restore magic to the Maji that had it taken from the several years ago. This hits close to home for them as their mother was a Maji and so is Zélie. In their journey they encounter the children of the king that had the magic destroyed and killed many of the adult maji, including their mother.

Does the apple fall far from the tree? The king’s daughter, Amari, has a close connection to the maji as her best friend and servant was a maji and also killed by her father. The jury may still be out on the king’s son, Inan.

The author’s writing style is easy to read and shows much promise as she is only in her mid-twenties. I imagine as the series continues for it to only get better and better. For being classified as a young adult book, the intimacy that is contained within it, may be pushing the boundaries for some. Not much more than many of the other young adult novels that are currently on the market.

It is a story that has been told over and over again in many books, movies and throughout time. It is ultimately a story of good against evil. It is also a story that speaks to the current events of our time in America. The voices of white privilege quite often prevail in our society and silence the voices of persons of color. Her author’s note is a must read as she shares that she “shed many tears before I wrote this book.” In light of the Black Lives Matter movement and the senseless killings of unarmed black men, women, and children. You can hear this coming through her writing and it pulls you into the heartache that each character experiences. A heartache that is not devoid of hope.

This past couple of years have helped highlight how divided we are as a nation. It seems to appear that you have to be either on one side of the political debate or the other. There is no room for middle ground. Yet, it is this middle ground that we must meet and enter into conversation with one another. It is only in our Utopian dreams that we are all going to get along and conflict will not exist.

In summary, this is a major part of Dan Rather’s presentation, along with Elliot Kirschner, in their book, What Unites Us. There is a common ground that we can all stand on and begin to vision what the future of our county looks like. There is not one right solution and at times there are valid points that can come from both sides of the aisle. Where our leaders are tending to fail their country more and more is in their believes that they have the only right solution.

Rather discusses what Patriotism looked like during World War II and his early years as a reporter. He shares his experience with Watergate and what it means for him to be a true patriot and love the country that he grew up in. Too often, we mix patriotism with the idea of nationalism. The United States was not created in the scope of nationalism. It was created in the hopes and dreams of founders that were seeking freedom and a better life for their families. Somewhere along the line this message got misinterpreted.

The United States is the nation that it is because of our diversity. The many cultures and identities that have came together to form a country that should be welcome to all. Rather does not wax poetically at this, he simply calls for a rationality to return to public discourse.