DANAIDES

ΔΑΝΑΙΔΕΣ

The fifty daughters of Danaüs, whose names are given by Apollodorus (ii. 1. § 5) and Hyginus (Fab. 170), though they are not the same in both lists. They were betrothed to the fifty sons of Aegyptus, but were compelled by their father to promise him to kill their husbands, in the first night, with the swords which he gave them. They fulfilled their promise, and cut off the heads of their husbands with the exception of Hypermnestra alone, who was married to Lynceus, and who spared his life. (Pind. Nem. x. 7.) According to some accounts, Amymone and Bebryce also did not kill their husbands. (Schol. ad Pind. Pyth. ix. 200; Eustath. ad Dionys. Perieg. 805.) Hypermnestra was punished by her father with imprisonment, but was afterwards restored to her husband Lynceus. The Danaïdes buried the corpses of their victims, and were purified from their crime by Hermes and Athena at the command of Zeus. Danaüs afterwards found it difficult to obtain husbands for his daughters, and he invited men to public contests, in which his daughters were given as prizes to the victors (Pind. Pyth. ix. 117.) Pindar mentions only forty-eight Danaïdes as having obtained husbands in this manner, for Hypermnestra and Amymone are not included, since the former was already married to Lynceus and the latter to Poseidon. Pausanias (vii. 1. § 3. Comp. iii. 12. § 2; Herod. ii. 98) mentions, that Automate and Scaea were married to Architeles and Archander, the sons of Achaeus. According to the Scholiast on Euripides (Hecub. 886), the Danaïdes were killed by Lynceus together with their father. Notwithstanding their purification mentioned in the earlier writers, later poets relate that the Danaides were punished for their crime in Hades by being compelled everlastingly to pour water into a vessel full of holes. (Ov. Met. iv. 462, Heroid. xiv.; Horat. Carm. iii. 11. 25; Tibull. i. 3. 79; Hygin. Fab. 168; Serv. ad Aen. x. 497.) Strabo (viii. p. 371 ) and others relate, that Danaüs or the Danaïdes provided Argos with water, and for this reason four of the latter were worshipped at Argos as divinities; and this may possibly be the foundation of the story about the punishment of the Danaïdes. Ovid calls them by the name of the Belides, from their grandfather, Belus; and Herodotus (ii. 171), following the titles of the Egyptians, says, that they brought the mysteries of DemeterThesmophoros from Egypt to Peloponnesus, and that the Pelasgian women there learned the mysteries from them.