Chandra-11
is fundamentally a friendly person. The first life-lifepartner for Chandra-11
nativities is described according to conditions in the creative,
entertaining, speculative environment of bhava-5.

The first life-lifepartner for Chandra-11 may be emotionally apprehended as an agent of dramatic creativity, celebrity, children, genius, individuality, and speculative success for the native .

Life-mate-1 creates a marriage environment that is often centered around the
partner and the children. Depending on influence from graha in bhava-5, life-mate-1 is typically an attention-seeking personality with a
bright genius for creative, political and entertainment pursuits. A personal charm mixed with a love of gambling can make this mate both romantic and frustrating.
Life may seem to be motivated by the excitement of the next Big Win.

If there are misalignments of expectation in this marriage, profile
detail regarding the spouse's mental or behavioral imbalances may be
garnered from examination of the 6th-from-7th-from-Chandra
= 12th-from-Chandra.

For Chandra-11 this distinctively maritally contentious bhava
6th-from-5th = karma-bhava-10 = public reputation, professional
duties, social respect. Depending on the
nature of any graha located in bhava-10, disagreement
withn the union may arise on matters such as organizational
governance, career, public visibility, social authority, and
leadership roles.

Life-mate-1 was often a favorite of their parent. Life-mate-1 may have regal unique entitlements and a need for praise. If there are graha in bhava-5, Mate-1 brings charisma according to those graha, celebrity and applause (or notoriety) to the marriage.

Chandra-11 is born with a need for large-group networking, community engagement, and economic participation. Chandra-11 essentially marries to obtain a charismatic entertainer who supports the social-network extension of Chandra-11.

If there is no disruption in bhava-11, following the marriage, every success may be expected.

The partner provides an amusing style of political, dramatic, or literary creativity or a type of sporting gamesmanship which draws attention to the more hardworking and commonplace Chandra-11. A bright natural center of attention, the partner supports the couple's social success.

The mate generally enjoys showmanship, political campaigns and wagering on sport.

Mate may have royal or celebrity qualities .
Mate's fame may be attributed via royal privilege, celebrity entitlement, literary authorship, artistic talent, fashion, political intelligence, gaming, or performance arts.

Mate assists the native in meeting one's own goals, while increasing the marital network of association, due to bhava-5 = 11th-from-7th-from-radix lagna.

Naturally subha-graha in 5 will improve this prospect while papa-graha in 5 will detract.

Mates of native with Chandra in 11 may be deeply focused on the creative (5) work of developing the intelligence (5) of the couple's children (5)

first marriage is emotionally triggered and sustained by deep memories of 7th-from-11th = bhava-5:

Spouse is involved with literary and performance arts, theatrical, political, entrepreneurial, entertainment, and children's interests. The spouse is an important part of one's experience of creative performance and winning.

Realm of Light" 1874-1947 painterNicholas Roerich 's life partner
Helena Roerich was a recognized concert pianist, sacred
and ancient languages translator, and Buddhist scholar.
Her musical gifts, original scholarship, and
charistmatic intelligence are indicated by his
7th-from-Chandra-Kanya = Meena-5.

Natural adversaries of life-mate-1 bhava-5 * one's public career and one'sprivate sanctuary

The karaka role-players of 10 and 12 can be expected to behave less comfortably toward life-mate-1.

Life-mate-1 may look upon one's own professional career as adversarial or as a source of conflict (6). Life-mate-1 may feel an urge to criticize one's paternal family, father's second spouse (if any) and illnesses or injuries to the children. Bhava-10* accuser or enemy of life-mate-1= 6th-from-7th-from-Chandra - 11. Bhava-10 = also 12th-from-Chandra -11 indicating a drain upon the native's friendship network. Indeed Chandra-11 often struggles with career rank and status.

Thus the professional duties can become an energy drain upon both the native's economic gain (rigid job definitions prevent economic linkage). The animosity of the solipsistic, self-central life-mate-1 toward the native's governance responsibilities can increase Chandra-11's existing proclivity to constantly re-classify the public status, bureaucratic rank and professional titles. Naturally the conflict scenario becomes more dramatic if graha occupy bhava-10.

Denizens of bhava-12 = 8th-from-5th such as father's mother, mother's father, ancestors and spirit guides, persons from distant lands, and agents of sanctuary, can also enforce an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may perceive one's professional identity as adversarial to spouse-1's own interests; the ancestors and spirit guides, persons from distant lands, and agents of sanctuary may view spouse-1 as adversarial to the native's ability to maintain spiritual guidance via private meditations. Naturally the sudden-change scenario becomes more dramatic if graha occupy bhava-12.

If there is a second marriage, the second spouse (private, invisible 12) sees the first spouse (dramatic, self-central 5) as an enemy, because 5 = 6th-from-bhava-12.

In addition to the political, theatrical brilliance and self-centrality of
bhava-5, include
Thula-Vanika
emotional traits such as musical and artistic tastes, along with a
proclivity toward contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships.

A Room of One's Own 1882-1941 BloomsburyVirginia Woolf
+
Guru-yuti-Shani-nichha. Virginia Stephen married Leonard Woolf on
10-Aug-1912 during her Surya-Zukra chidradasha , Throughout her
life Ms. Woolf declared her deep appreciation for her accommodating
(Thula) husband and commercial partner. Despite the volatility of her
sexual explorations and bipolar moods, husband-and-wife continued to work together in their shared commercial
publishing business. Virginia hailed Leonard as her best friend for life. His leading role in their marriage
was to constantly balance-and-rebalance their shared life. Despite the
pressures of two terrible wars and Virginia's promiscuity, he remained
devoted.

In addition to the political, theatrical brilliance and
self-centrality of bhava-5, include
Vrizchika emotional traits such as penetrating
insight, secrecy, and a preference
for ongoing transformation in relationships.

In addition to the political, theatrical brilliance and self-centrality
of bhava-5, include Dhanuzya emotional traits such as global
travel orientation, patronage of
wisdom-promoting and humanistic causes, and a preference for recognized
ideological or theoretical principles in relationships.

Supplementing the qualities of the union, the unequal,
naturally fraught relationship
between the Budha-ruled native and the Brihaspati-ruled lifepartner. From
busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually
feels neutral therefore toward Brihaspati's territories. However from Guru's
perspective, busy-mind Budha is a more-than-annoying shatru-grahaenemy. The wide-scope comforts
of the Dhanuzya-defined lifepartner who needs global humanism and a
philosophical view may be less compatible with the narrow-scope comforts of
the Mithunaya native who feels soothed by planning activities, technical details, and office
chat.

POTUS-pair-02 Letters 1744-1818Abigail Adams
married POTUS-02 Thoughts on Government 1735-1826John Adams.
He was a career politician and global diplomat whose political
philosophy (Dhanushya-5) significantly defined the inspirational new
American Republic. John was the policy-guy while Abigail was the
planner, scheduler, communications manager, and brains of the
operation.

Russ-Empress Ekaterina 1729-1796Catherine the Great
+
Zukra-yuti-Guru was an aristocratic socialite whose parents had
prestigious social connections (11) but not wealth. She wed Peter Duke
von Holstein-Gottorp when she was 16 years old, and he later gained
princely entitlements in Russia.

In addition to the political, theatrical brilliance and
self-centrality of bhava-5, include
Makara-Draco
emotional traits such as lawfulness,
status-consciousness, pragmatism, sobriety, and a
preference for respectful, conventional behavior in
relationships.

In addition to the political, theatrical brilliance and
self-centrality of bhava-5, include
Kumbha
emotional traits such as friendliness,
orientation to large social assemblies (such as
rallies and parties) preference for economic
gainfulness in relationships.

Often impacted by the natural animosity of Shani-vs-Surya within the
marital union,
Chandra-Simha prefers bright
intelligence, politics, drama, special exceptions, and center-stage roles,
However, soberly serious Shani will do His best to impose lawful austerity in
5 = entertainments, games, children. Shani wants a regulated system, has
little tolerance for
exceptions, entitlements, individual foibles, or special bright lights.
Chandra-11's lifepartner represented by Surya's arch-enemy
Shani = a work functionary identified with the (thankless) work of
applying order to intelligence, scholarship, and showmanship. The Surya-ruled
native (11) is often the center of
attention in the 11-environments such as fundraising, social-networking, and
community activism. This pairing often supports political couples,
with the 11-partner entertaining and grounding the social linkage, while the
5-partner does economically (Kumbha) oriented large-group connectivity
within celebrity and creative settings.

Runaway Bride 1967- drama-commerceJulia Roberts +
Guru-yuti-Zukra
* life-partner-1 = bhava-5 = the eccentric songwriter-musician
(Kumbha eccentric) Lyle Lovett. Shani rules 7th-from-Chandra =
bhava-10, adding to the imbalances of the alliance. He was a good friend
(Kumbha)
11 years her senior (Shani) . The first marriage was brief and childless.
The second marriage to a non-celebrity cinematic camera operator
surprised many observers, but the timing was proper. She was 36, in
a Rahu-Return, and
ready to start a family. The second husband (12) is a
private personality shy of the limelight.
Three children were born into the second marriage.

Life-partner-1 for Chandra-11 +
Chandra-Kanya* comforted by rhythmic remedial service

In addition to the political, theatrical brilliance and
self-centrality of bhava-5, include
Meena-Antya
emotional traits such as visionary perspective, withdrawal into
sanctuary, dreaminess, spiritualized
intuition and a preference for social invisibility
in relationships

Add to the experience, the unequal,
naturally fraught relationship
between the Budha-ruled native and the Brihaspati-ruled lifepartner. From
bantering Budha's perspective, benevolent Brihaspati = a sama-graha
neutral party. The Kanya native feels neutral therefore toward the Meena
partner. However from Guru's perspective, busy-mind Budha is a
shatru-grahaenemy.
The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive
awareness and a compassionate view. Meena folk may be less compatible with
the narrow-scope comforts of the Kanya partner who feels soothed by
argumentative details and complaint.

In addition to the political, theatrical brilliance and
self-centrality of bhava-5, include
Mesha-Arya
emotional traits such as inventiveness,
adolescent impatience,
and a preference for direct action rather than words in
relationships. Naturally, graha
residing in bhava-5 can significantly influence the outcome.

Macedon-King o-Megos
356-323 BCEAlexander-III * in the year 327
BCE (his age 28) married 16-year-old Roxana *
Raoxshna daughter of a Persian officer. Alexander's
7th-from-Chandra-11 being Mesha, his
powerfully bright Surya-Simha-9 yuti Zukra would
suggest a charming and politically intelligent mate,
and also children. Raoxshna produced Alexander's
only heir.

Life partner of Zanjeer 1942- drama-politicsAmitabh Bachchan
= the celebrated dramatist Mrs. Jaya Bhaduri. In 2004, when her family
was raised, she started (Mesha, new starts) a political career
(5).

In addition to the political, theatrical brilliance and
self-centrality of bhava-5, include
Vrishabha
emotional traits such as artistic sensuality,
acquisitiveness, and a preference for luxury
wealth in relationships.

Miracle Roses 1207-1231 St.
Elizabeth of Hungary married Louis IV, Landgrave of
Thuringia, in the year 1221 when she turned age-14. Her husband's
primary concerns were the management and defense of financial assets
that sustained their royal (5) luxury (Vrishabha) lifestyle

In
addition to the political, theatrical brilliance and self-centrality of
bhava-5, include
Mithuna emotional traits
such as communicative business skills;
management, administration, handcraft; engagement with media-messaging
such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in
relationships.

India-PM 1917-1984 Martial Law Indira Gandhi
* Somana-yuti-Zukra
*
Somana-yuti-Rahu * on 26-Mar-1942
against the wishes of her family, Indira married the Parsi political
activist Feroze Ghandy. He became a nationally known politician.
Although her light shown much more brightly than his, and he was beset
by debilitating illnesses, they cooperated on documents, policy
work, and party communications (Mithunaya-5). Their partnership
featured many separations due to Ketu in 7th-from-Chandra. When the
marriage completed one Rahu cycle (18 years) he died, and she did not
remarry.

In addition to the political, theatrical brilliance and
self-centrality of bhava-5, include
Karkata emotional traits such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, stability,
and a preference for home-based lifestyle in relationships.

In addition to the political, theatrical brilliance and
self-centrality of bhava-5, include
Simha emotional traits such as solipsism, personal
uniqueness, and a preference for being the center of
attention in relationships."Double-5" =
life-partner-1 = a distinctively dramatic
personality often engaged in theatrical arts,
fashion, celebrity, or politics.

In addition to the political, theatrical brilliance and self-centrality
of bhava-5, include Kanya-Parthya
emotional traits such as psycho-mental imbalance with
health issues,
engagement with polluted or toxic environments,
patterns of displacement in contractual agreements,
narratives of dissatisfaction or distrust, exploitation and servitude, and a preference
for the role of service provider
within relationships.

POTUS-27-pair Cherry Trees 1861-1943 Nellie
Herron Taft * Chandra-11 parivartamsha
uttama-Guru-3 married POTUS-27 Dollar Diplomacy 1857-1930William Howard Taft.
A distinguished career politician since finishing law school, Taft held
numerous elected and appointed entitlements (5). His significant
imbalance was diet-and-digestion (Kanya) which resulted in many injuries
and ailments related to obesity. Taft
had an astounding number of accidents, infections, surgeries,
medications, and physicians. A highly intelligent man, Taft was
nevertheless in service to his political handlers. Nellie
effectively managed Taft's career, which he freely admitted. However,
she could not influence his health choices, especially his diet.

The second life-partner may be emotionally apprehended as an agent of invisibility, distance, or dissolution and identity-loss .

It may be difficult to establish a sustainable
formal trust. The visible, recognized, cultural identity marital contract
may be perpetually in a dissolving state, due to the evaporating qualities
of bhava-12

Being 6th-from-7th, bhava-12 is also associated with enemies
(6) of the alliance, adversaries of the agreement, and illness of the
marriage partner. However, bhava-12 also rules bed-pleasures, and if graha
in 12 or its ruler are physically well, there may be much pleasure in this
invisible arrangement despite its lack of social coherence.

Life-Partner-2 may hail from a foreign land or distant culture which causes this partner to see things differently. The mate-2 may have a need for extended sanctuary such as meditation retreat, long periods of private research, hospitalization, or living in a dream world. Perhaps this mate lives in a personal prison made of their own
electro-magnetic initiating thoughts.

Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.

Bhava-12 = 6th-from-7th.
Depending on graha in 12 and their rulers, the second spouse may have a
strong identity as a foreign personality. Vyaya bhava produces withdrawn, suspicious, privacy-seeking, or imaginative qualities that can be
helpful to the bedroom life but adversarial (6th) to the exclusivity trust
of the marriage vow (7).

Theory of Relativity 1879-1955 PhysicsAlbert Einstein had a second marriage to his paternal first-cousin Anna Einstein. She was his
sanctuary-keeper (12) . Lord of
bhava-12
2nd-from-Chandra = the jovial and inclusive Brihaspati-2
family. The marriage was characterized by permissiveness.

The second spouse may hail from a distant land or a culturally invisible section of one's own nation. Even if the partners have the same passport, they may have been raised indifferent religious, linguistic, or socio-economic sectors. Perhaps this partner spends much time away on extended travels. Even if physically immobile, mate-2 may remain enclosed in their own private imagination.

Imagine 1940-1980 BeatleJohn Lennon
* Married for second time on 20-Mar-1969
(his age 28) to Avant-gardiste
1933- Beatle-pair Yoko Ono.
Ms. Ono = a vivid promoter of their marital brand, marking their
music and photographs as balanced, coupled and agreed. However his
2nd-from-Chandra is ruled by
Shani-Meza *
nichha
in 8th-from-7. She hailed from Japan, a far distant country from
Lennon's England. 2nd-from-Chandra = Kumbha =
swamsha suggesting
that the second marriage would be about progressive causes, economic
income, and futurism.

A marital plus-point is that regarding bhava-12, behaviors of the bedroom and personal privacy are enhanced.

The second marriage expresses a critically important part of one's experience of retreat, withdrawal, and loss of visual fleshly identity.If this marriage occurs, it is intended to facilitate an understanding of meditation, imagination, and spiritual guidance for the native.

Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the romantic, child-centered, creative environment of bhava-5. The first life-mate has self-central, radiant, attention-getting traits which may anchor marriage-1 into an ongoing state of child-producing, entertainment-seeking, game-playing speculation. (Naturally if a disconnector such as Ketu or nichha-Zukra occupies bhava-5, these self-central characteristics can be much altered.)

bhava-12 = 8th-from-11th. Emotionally therefore the
second lifepartnership indicates a significant upheaval and forced identity change (8) away from the child-centered, mate-centered, gaming and speculative setting of marriage-1 and toward a new focus upon seclusion, imagination, contemplation, spiritual guidance, and matters of the private bedroom.

Depending on the presence or absence of graha in bhava-12, the second life-partnership may be vigorously active in private marital activities (for example, Mangala-12). If bhava-12 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the mate's quietude, producing a climate of sanctuary and seclusion in marriage-2.

Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-11th. The psychically anticipated environment of the second life-partnership includes agency of bhava-12:

If three marriages are forecast, for Chandra-11 nativities with favorable graha in bhava-7, the
third lifepartnership may be the most successful at least for public purposes.

Bhava-7 has agency of balanced and fair contracts, interpersonal harmony and social agreement.

The Mate may be an attorney, negotiator, or deal-maker or perhaps a socialite on the surface but a shrewd negotiator underneath. The third marriage promises a materially oriented (Zukra) alliance constructed primarily for purpose of social stability (4th from 4th) and for the accumulation (Zukra) of mutual wealth and pleasure.

Because yuvati bhava = 4th-from-4th, emotional conditions in the 1st marriage may subconsciously duplicate the configuration of the mother's early childhood home.

Naturally, any graha located in bhava-7 will affect the forecast for the
third lifepartnership.

indicated through Bhava-7, has balancing qualities. The third spouse practices negotiation of contracts and alliances.

Mate-3 enjoys sexual communication, and often seeks advice . Third spouse may seem indecisive due to frequent change of position. Often a professional attorney or other role that creates balanced arguments or proposals.

Third Life-Partner = ever-shifting toward a more perfect rebalance. The third spouse provides an important contribution toward one's understanding of the art of crafting and managing
agreements.

The third life-partnership may be emotionally triggered and sustained by deep memories of 9th-from-11th. The environment of partnership-3 is psychically anticipated to include: