Christians

We can have confidence that we have eternal life based on what the Word of God Says. If our confidence is based on anything other than God’s holy word than we are on a foundation that is built on quicksand. That is why the scripture says: (Romans- 3:) 21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. It also says: Romans- 5:8
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Mitt Does Not Change His Underwear So He Caught Blue-Balls From Dirty Draws. So He Only Has 1 Ball So We Call Him, 1-Nut Mitt.

“Robert Jeffress says, ‘You can’t be saved by being a Jew,’ and ‘Mormonism is a heresy from the pit of hell,’” Romney wrote in a tweet Sunday night. “He’s said the same about Islam. Such a religious bigot should not be giving the prayer that opens the United States Embassy in Jerusalem.”

Jeffress bases his beliefs and his general opposition to a two-state solution to the conflict between Israel and the Palestinians on his strict interpretation of the Bible.

“The Bible says this land belongs to the Jewish people — period,” he told NBC News in a separate interview in February. “God has pronounced judgment after judgment in the Old Testament to those who would ‘divide the land,’ end quote, and hand it over to non-Jews.”

“If you sincerely follow the tenets of Islam, then you will end up in hell when you die.”

“If you sincerely follow the tenets of Islam, then you will end up in hell when you die.”

While a staunch ally of the government of Israeli Prime Minister Benjamin Netanyahu, Jeffress has been criticized for preaching that all non-Christians, including people who are Jewish, will not go to heaven.

“The truth everyone headed to hell has rejected is that Jesus Christ is the only means by which a person may be saved,” Jeffress said in a Feb. 6, 2017, video posted on his church’s website. “Jesus could not have been more clear [when] he said, ‘I am the way, the truth and the life. No one comes to the Father but through me.’”

Jeffress has also been open about his beliefs on Islam.

“Is Islam just another way to worship God? Let me say this without any hesitation: Islam is a false religion that is based on a false book that was written by a false prophet,” he said on Oct. 9, according to his church’s website. “If you sincerely follow the tenets of Islam, then you will end up in hell when you die.”

He has also espoused a conservative line on homosexuality, saying the “New Testament also prohibits homosexual marriage.”

Jeffress added, “By upholding God’s pattern for sexuality — a man and a woman in a marriage relationship — Jesus automatically condemned any deviation from that pattern.”

Jeffress isn’t the only conservative evangelical leader to be on hand for Monday’s embassy ceremony, which included around 800 guests. The Rev. John Hagee, the founder of influential evangelical Christians United for Israel and a pastor from San Antonio, delivered a closing blessing at the ceremony.

American evangelicals surged onto the political scene in 1980 by helping to elect President Ronald Reagan. In 2016, around 80 percent of white evangelicals voted for Trump. As evangelicals grew more prominent domestically, their ties to the Israeli political establishment strengthened.

Hagee has explicitly linked the establishment of the state of Israel to biblical prophecy and the second coming of Jesus.

“The rebirth of Israel as a nation was an unmistakable milestone on the prophetic timeline leading to the return of Christ,” he wrote in his book, “In Defense of Israel.”

Trump and Vice President Mike Pence have been embraced by Christian Zionists who believe the establishment of the state of Israel is proof of God keeping his promises and a step toward the second coming of Christ.

Many European nations who oppose Trump’s decision to move the embassy are expected to skip related events on Monday.

11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you.19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

“The gospel says that no matter how hard you try you will never be good enough to be excepted by God. That is the bad news for everyone that has ever walked this earth. But don’t worry because God who is rich in mercy still has “Good News”, and that is what the Gospel is, “Good News” to those who believe.”

1 The words of Jeremiah son of Hilkiah, one of the priests at Anathoth in the territory of Benjamin. 2 The word of the Lord came to him in the thirteenth year of the reign of Josiah son of Amon king of Judah, 3 and through the reign of Jehoiakim son of Josiah king of Judah, down to the fifth month of the eleventh year of Zedekiah son of Josiah king of Judah, when the people of Jerusalem went into exile.

The Call of Jeremiah

4 The word of the Lord came to me, saying,

5 “Before I formed you in the womb I knew you,
before you were born I set you apart;
I appointed you as a prophet to the nations.”

6 “Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.”

7 But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. 8Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.

9 Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”

11 The word of the Lord came to me: “What do you see, Jeremiah?”

“I see the branch of an almond tree,” I replied.

12 The Lord said to me, “You have seen correctly, for I am watching to see that my word is fulfilled.”

13The word of the Lord came to me again: “What do you see?”

“I see a pot that is boiling,” I answered. “It is tilting toward us from the north.”

14 The Lord said to me, “From the north disaster will be poured out on all who live in the land. 15 I am about to summon all the peoples of the northern kingdoms,” declares the Lord.

“Their kings will come and set up their thrones
in the entrance of the gates of Jerusalem;
they will come against all her surrounding walls
and against all the towns of Judah.

16

I will pronounce my judgments on my people
because of their wickedness in forsaking me,
in burning incense to other gods
and in worshiping what their hands have made.

17 “Get yourself ready! Stand up and say to them

whatever I command you. Do not be terrified by them, or I will terrify you before them. 18 Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land.19 They will fight against you but will not overcome you, for I am with you and will rescue you,” declares the Lord.

A Bavarian judge who ordered the crucifix to be removed from the courtroom during the trial of an Afghan migrant has faced a backlash. The defendant says he does not mind being tried under the cross.

Klaus-Juergen Schmid, a judge in the Bavarian town of Miesbach, has ordered a crucifix to be removed from the courtroom during the trial of a 21-year-old Afghan asylum-seeker accused of making death threats to another Afghan who converted to Christianity.

Initially reported last week, the story received wider coverage later with people on social media weighing in. Shortly after the case was made public, Schmid began receiving “angry emails” accusing him of removing a symbol of Germany’s “cultural and religious sovereignty.”

“The blood shed by the hands of the defendant will be partly due to you,” the judge quoted one of the comments as saying. This is despite the judge’s claim that he imposed the maximum penalty on the defendant.

“I can’t believe it,” one Facebook user, Otti Friedrich, wrote. “The judge just has to realize where he lives, in a Christian country? Or did I miss something?”

Another person said: “Sorry, but this judge is dishonorable… There are laws in Germany and judges should adhere to them. Poor Germany, everyone is only thinking of our government in the first place. We are foreigners in our own country.”

Explaining his move, Schmid said that there is no law that requires having a crucifix in the courtroom in the first place. He also said he wanted to show the Afghan man that his decision is not a reflection or a sign of conflict between Christians and Muslims.

“So I did not think it would be proper to convict him under the cross – that was the issue,” he said, as quoted by Bayerischer Rundfunk.

The judge said that he does not want to have the crucifix in the courtroom anymore. “After Bavarian Judicial Law was changed so that neither crosses nor headscarves should be worn by judges during trials, I do not believe it is right that religious symbols should hang in the courtroom,” he said.

The Afghan defendant, meanwhile, said he did not mind being tried under the crucifix. “I don’t care if there’s a cross hanging in the courtroom,” he told Bild newspaper, as cited by Rosenheim24.

The man, who claims to have fled Afghanistan because the Taliban threatened his father, added: “I’m a normal person, I’m not a [Muslim] believer, I have Christian friends.”