Considering that "appeal to nature" is a fallacy and that everything is technically natural, then the word "natural" is not contrastable to anything, and thus unnecessary to use. It also means that all negations of it, such as "unnatural" and "supernatural" is also flattis vocis.

This means that terminology such as "natural explanation" and "supernatural claims" means plain nothing. So "searching for natural explanations" and "scepticism towards supernatural claims" is exactly the same logical fallacy as "appeal to nature". After all, anything that somehow interacts with ordinary matter is scientifically measurable. There is no reason to classify phenomena based on historical contingency of their status.

With the particular meaning you are attributing you may be right. If everything is natural then the word unnatural cannot be applied to anything. Another example of this is the use of the word "selfish". In a very strict meaning everyone is selfish (by definition) which makes the use of the word redundant. So Mother Teresa was selfish because she was helping poor people merely to please her own desires to feel better about her actions and to satisfy herself that she was acting in a way to put her in a way to please her God. It is not a generally useful interprertation of the word's meaning though.

The word "natural" can be contrasted usefully with the word "artificial", though the latter is actually a subset of the former. The words "supernatural" and "natural" could have a similar relationship, with the latter being those things made by a god, but then it's real meaning would be "artificial" while the real meaning of "supernatural" would become "natural".

Another possible meaning of "supernatural" is "magic" - something that works without any rational mechanism, and if you explore this you can disprove God with it: if he has no magical aspects, he can become a scientist and understand himself as a natural being, thereby disqualifying himself from being God, whereas if he has magical components, he is incapable of understanding how he works, in which case he is again disqualified.

There can be no such thing as the supernatural or magic other than as a description of something imaginary that cannot be, or as an incorrect description of something that isn't understood.

Magic is interesting in the sense that the basis for most magic tricks are based on sound principles of science and engineering. For example, levitation generates a scenario that appears to defy the laws of gravity, in terms of the observer. The output affect is not natural, however, the guide wires and the stage distractions are all based on sound principles of science and engineering; from psychology to material science. The final affect fools the brain, using science. The fooling does not use supernatural powers, although the affect generated may appear to require such powers.

This magic affect occurs even in science. For example, how can there can be more than one theory for a given natural phenomena? The reason is, each theory can set their stage with logical arguments, and then each can run experiments to levitate their lovely assistant; demonstrate the concept. Part of the audience can see each affect, yet both affects cannot be correct at the same time. Which is the magic trick?

Manmade global warming comes to mind. One group says this is natural and the other group says this manmade. Both can levitate their lovely assistant with science. Each has an audience that marvels. Neither team of magicians shows us how the other is hiding their wires. Neither can figure the trick of the other, so it comes down to name calling to tarnish the prestige of the magicians. The entire basis of choice of magician is ticket sales; consensus, with the top act the one with the most resources to put on the best show. Illusions benefit by bling and glitter; Vegas.

Magic bring us back to natural versus unnatural/artificial. Magic can make artificial look natural or natural look artificial, if one is not aware of the hidden wires. For example, transgender is not a natural metamorphosis. Some plants can change sex, but it is not normal among higher creatures. It is a metamorphosis that requires science and engineering; medical. These areas of science provide the hidden wires to create levitation, so unnatural so it appear to be natural. Part of the illusion has to do with showmanship; politics, which helps the mind of the audience see what you want them to see.

The line between natural and unnatural, supernatural and magic are often blurred. Natural is what you get when you strip away all human intervention, including science, so there are no hidden wires. Natural is self standing.

Although, despite apparent claims to the contrary, it has not been done in this thread.

See relpy #2. If part of what's required in the definition of God that he is supernatural, and that he knows everything, then if supernatural depends on magic for its functionality, a God depending on that magic would have to understand how the magic works in order to qualify as God, with the consequence that if he understands it, he destroys his supernatural status and disqualifies himself as God. Irrational people can dispute that as much as they like, but if they don't follow the rules of reasoning they are not qualified to comment. It is little trouble to take any definition of God and show that he is disqualified. He created all things? No - he didn't create the powers with which he created things, nor the infinite knowledge which never had to be generated but merely existed already by magic. To believe in God requires irrationality, and the mind viruses tied to the idea of him are successful because most people on the planet are irrational.

In order to Disprove or Disqualify an Object, you First need to Understand what it is.

Terming God or referring to God as "He" or "Him" on multiple occasions attributes to machoism or masculinity and is Very Unfair from a Feministic point of view.

Debating on the Existence of God is by far the greatest time killer, which is a good thing if you have nothing else or worthwhile remaining to do left in your life.

But if you consider yourself as a mortal and the concept of God immortal, then pretty soon you would realize how extremely FUTILE or Pointless is the nature of this debate.It leads straight to Nowhereland.

God created a flower, folks claimed God's a biologist.God created a battery, folks claimed God's a chemist.God created a moon, folks claimed God's an astrophysicist.God created a jet plane, folks claimed God's an aeronautical engineer.God created a computer, folks claimed God's a computer engineer.

Considering that "appeal to nature" is a fallacy and that everything is technically natural, then the word "natural" is not contrastable to anything, and thus unnecessary to use. It also means that all negations of it, such as "unnatural" and "supernatural" is also flattis vocis.

That's quite wrong. All too often people make such arguments without first looking the terms up in a dictionary. Thankfully I had a physics advisor who always forced me to.

1. (of a manifestation or event) attributed to some force beyond scientific understanding or the laws of nature.1.1 Unnaturally or extraordinarily great.

If you saw what you believed to be a ghost then that'd be supernatural. I myself have witnessed things which defined scientific explanation. They were uncomfortable to witness and uneasy to live with. I'm sure there are explanations, just not ones which can be found using our current understanding of science.

I made the mistake of describing one of them to a scientist in the relevant field. His explanation was that I was mistaken since it can't happen. That's an incorrect and unscientific response. I took great pains to make sure what I was witnessing was indeed what I was witnessing and not a flaw in how I was witnessing it. After all, I'm a scientist myself and know how I'd be criticized if I described it. I think I may have approached him to prove myself right in that sense.

Another example of this is the use of the word "selfish". In a very strict meaning everyone is selfish (by definition) which makes the use of the word redundant. So Mother Teresa was selfish because she was helping poor people merely to please her own desires to feel better about her actions and to satisfy herself that she was acting in a way to put her in a way to please her God. It is not a generally useful interprertation of the word's meaning though.

You're confusing the meaning of words here. Its not enough to say "Hey! If I change the real meaning of this word to what I want it to be then that's meaningless." In this case what you think the definition selfish is is wrong. Selfish means

In order to Disprove or Disqualify an Object, you First need to Understand what it is.

Terming God or referring to God as "He" or "Him" on multiple occasions attributes to machoism or masculinity and is Very Unfair from a Feministic point of view.

It is tiresome having to say "he or she", "him or her", etc. every single time when the way to use English has always been to use "he/him/etc." to represent either gender in contexts where the gender is either unknown or irrelevant. That is also why our species is usually named Man without any such interpretation difficulties. Notice that the biggest religions refer to God as "he/him", but none of them ever suggest he has male genetalia, so his gender is fully open to question.

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Debating on the Existence of God is by far the greatest time killer, which is a good thing if you have nothing else or worthwhile remaining to do left in your life.

It doesn't waste much time at all for some of the people involved in such a debate. The people who are wasting vast amounts of time are the ones who persist in believing in impossible things.

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But if you consider yourself as a mortal and the concept of God immortal, then pretty soon you would realize how extremely FUTILE or Pointless is the nature of this debate.It leads straight to Nowhereland.

It is actually an important issue for AGI to consider, but it will come to the right conclusions very quickly and then get on with continuing to organise its model of reality on fully rational grounds instead of creating a mess by tolerating contradictions in the way that most humans do.