kottke.org posts about Millicent Somer

What’s nice (if exhausting) about Star Wars is that you can never run out of Star Wars content, because you can talk about Star Wars forever. Maybe you can do this about anything, and in an alternate universe, we’re talking about the Rocky franchise like it’s Talmud. But I think Star Wars both gives you enough material and leaves you enough conceptual empty space that it’s possible to just generate talk and talk and talk.

In an ongoing franchise, this runs the risk of that empty space collapsing and fans feeling like their imaginations have been foreclosed. Again, this happens to every fandom, but Star Wars fans seem to take it pretty hard.

Consider the Jedi. Even if you haven’t seen The Last Jedi yet, you know if you’ve seen The Force Awakens that characters in the new trilogy are using the Force to do things the Original Trilogy and prequels implied either required a lot of training or exceptional genetic gifts, and ideally both. In the new trilogy, the rules feel a little looser. Light sabers and force magic are things that some people are better at than others, sure, but they also can… kind of just do. And oh my, does this have people in their feelings.

Writing for The Week, Lili Loofbourow does a good job of explaining why:

The fact that Johnson’s Star Wars is more “democratic”… means, paradoxically, that it is also less interested in the rituals of samurai training that made Star Wars so satisfying. Becoming a great Jedi warrior used to be serious work; it demanded talent and skill and time. Later it seemed to require an aristocratic bloodline as well (what with the midi-chlorians, etc.). Now it just demands talent and no study… What was the point of Yoda? Do the sages have nothing to tell us? Did they ever?

See, there’s actually a three-part division here. The original trilogy emphasizes spiritual and physical training; the prequels, bloodline or origins; the new trilogy, being gifted and/or rising to the moment.

And actually, there are strands of all three theories in all three sets of movies. It’s just a question of relative weight. Training is important in the original trilogy; it’s also important in the prequels — they talk about it all the time! — and in the new movies (The Last Jedi is basically about Rey looking for a teacher from start to finish).

But training also became important to fans who rejected the introduction of midi-chlorians in the prequels. No, they said — the force isn’t about alien doodads in your bloodstream, it’s about training and discipline. It might be strong in families, but it’s available to anyone. So they leaned particularly hard on that crutch, only to see it (seemingly) kicked out of the way. And the fandom came crashing down.

One theory I really like comes from Abraham Riesman. It’s misleadingly titled “The Case for Midi-Chlorians.” What it really says, as I read it, is that the Jedi themselves do not fully understand what the Force is. Consequently, at different moments, and in response to different crises, they reinterpret it. They go into exile; they restore temples; they abandon them.1 They do not have it figured out, but are always refiguring it out for themselves, and for us.

Maybe midi-chlorians are as stupid an explanation of the Force as their real-world critics say they are. What if high midi-chlorian counts had a loose correlation to Force sensitivity, but weren’t actual causes of it, and the Jedi just misinterpreted their data? What if this was something like medieval doctors rambling on for centuries about humors and leeches — a faux-scientific delusion that was wholeheartedly embraced by a guild of people who loved to preach their own greatness to the hoi polloi? Perhaps the Jedi had thunk themselves into utter stupidity on an array of matters. Midi-chlorians were just one manifestation of their high-minded idiocy. From that point of view, the prequels are a tragedy about well-intentioned intellectuals whose myopic condescension led them onto a path of war and self-immolation…

So how do we explain the fact that Luke’s trainers don’t mention them?

I like to think it’s because they realized in their old age that midi-chlorians aren’t worth worrying about. Yoda and Obi-Wan had decades to ponder the nature of the Force and refine their conception of it down to its essence. Maybe, in looking back on the downfall of the Jedi, they realized that hewing too closely to specific explanations of the Force was a fool’s errand, a pseudo-intellectual distraction from what’s really important: spiritual contemplation and selfless deeds. As such, they may have thought Luke had the opportunity to build a future Jedi Order that wouldn’t repeat their mistakes. Like their decision to hide Leia’s familial relationship to him, they felt that Luke was better off without certain tidbits — and, unlike their dissembling about his sister, this was a worthwhile sin of omission. A condescending one, yes, but hey, old Jedi habits die hard.

Ultimately, both Riesman and Loofbourow come back to the same point: different people like Star Wars for different reasons, and we’re constantly jettisoning the bits we don’t like in favor of the ones we do. And the Jedi are doing that too.

This touches on my own personal fan theory, which is that the Jedi are better off and more interesting when they act less like samurai and more like ninja. Vader is 100 percent a samurai. He dresses like one, he acts like one: a loyal and noble retainer to state power. Obi-Wan in the original trilogy is not a samurai. He’s a trickster, a wizard, who uses misdirection and stealth rather than, well, force. He’ll throw down when he has to, but even his fight with Vader is more of a sleight-of-hand than an iron fist.

The Jedi should never have been the police force of the galaxy. They’re not Thors, but Lokis. They should have been rumors, legends. They don’t wear recognizable uniforms, but either simple robes or black cloaks. None but the initiated should have ever known they were real.

The sages, the commentators of the Talmud, differed in opinion as to the epoch when the Talmud began to be written down. The scholars of Spain, and their colleagues and disciples, said that it had been recorded from notes possessed since schools had begun in Israel, a long time before R. Jehudah the Nasi. The scholars of France, among them “Rashi,” however, declared that not a line was written till the completion of the Talmud, before which its study had been oral. Each school adduced proofs in behalf of its assertion. Modern scholars have made a compromise between these various versions, by asserting that during the first centuries the commentators of the Talmud in the beginning had taken notes of their studies, and later had written them out in a permanent form. It would seem that as the persecutions had at their commencement been very severe, and the sages felt that their lives were in peril, they decided to write its teaching in secret and to conceal it from its foes. No sooner had the Pharisees granted permission for this (for till then it was absolutely forbidden to put in writing oral law) than the number of manuscripts became very great; and when R. Jehudah the Nasi came to occupy the seat of his father and had been confirmed in authority (since he enjoyed the friendship of one Antonius, who was in power at Rome), he discovered that from the multitude of the trees the forest could not be seen; that is, from the multitude of the Mishnas the people had lost sight of the Talmud. He therefore resolved to compile, selecting out of all the written and the unwritten law, clear Mishnayoth, and to systematize them.↩

According to Bujinkan researcher Glenn Morris, Togakure-ryu originated in the Mie Prefecture with its creator, Daisuke Nishina. Morris explains that it was started in 1162, as a way of fighting in the war between the Genji and Heike (Taira) clans. The style itself would go on to be known as the origination of ninjutsu and its various fighting styles. Nishina was a samurai and a member of the Genji clan, which had been staging a revolt against the Heike clan because of their oppression against the Genji people. The revolt, however, was crushed and Nishina fled his home village of Togakure in Shinano Province to save his children….

Togakure-ryu’s ninpo taijutsu is described as being “fundamentally different” from other styles of Japanese martial arts that are currently taught in Japan and around the world. This is largely because, unlike these other styles, Togakure-ryu does not have a “tightly regimated (sic) organizational structure.” The Bujinkan teaches that while Togakure-ryu contains some “historical kata,” which are similar to the training in judo and aikido in that they require an attacker to attack to initiate the movements. Much of the “formality” that other styles contain is not present in modern Togakure-ryu. Stephen K. Hayes explained that it is likely this “freer, more flexible structure” that makes it different, as the style has an atmosphere where “questions are encouraged, but there isn’t one part answer for every question.”↩