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Opinion

How Singh can teach a lesson on tolerance

By Robin V. SearsColumnist

Sun., Jan. 28, 2018timer3 min. read

Next year, Canada may face a test of our national foundations, that is our commitment to social inclusion and tolerance. Will this fragile consensus survive the bloodletting of a national election when one of the leadership choices is an ambitious Sikh man, in a time when some partisans would stir the embers of racism?

In the naïve euphoria of a “post-racial Presidency,” how many Americans would have predicted an openly racist American president would follow? The Conservative Party has yet to be persuasive about how deeply it has learned the lessons of its disastrous flirtation with Islamophobic racism. The Quebec political elite still needs to acknowledge the black crow feathers dangling from their lips.

The ability to set these boundaries of acceptable discourse falls heavily on one man.

In 2019, Jagmeet Singh faces Obama’s choice. Obama did not run as a black candidate — to the chagrin of many black activists, like his hopeless pastor who almost single-handedly torpedoed his candidacy. He ran first as the candidate of “the outsiders” — by race, by ethnicity, and by class. Later, he became the candidate and the president, of social justice and race. The sequencing was essential to his success.

Jagmeet Singh might consider a similar story arc. He need not present himself as a Sikh candidate, or even as the champion of non-white Canadians: those credentials are given. Until now, even dog whistle racism gets slapped down here.

So Singh can frame himself as the champion of all that we have achieved, the defender of that edifice against any who would undermine it, and the advocate of what more remains to be done to build a discrimination-free Canada. He can be the candidate who frames the debate on these questions — helping to ensure no one is tempted to whisper against Canadian Muslims, or him, on the basis of his skin or his religion.

Those journalists tempted to use the tragedy of Sikh terrorism to humiliate him should remember this: Singh comes from one of the most persecuted, and discriminated against religions in the world. Thousands of young Sikhs have died in recent decades in circumstances that pass no credible legal test.

Some Sikh zealots, as a result, have taken up arms and dreamed impossible independence dreams. This has been a tragedy for one community, Sikhs themselves. There is virtually no sympathy for the Air-India bombers in the Sikh community here — after all, those who died were predominantly their own children and their parents.

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What those journalists who taunt Singh, insisting on a condemnation they dictate, need to understand why that stand-alone demand is so offensive. If the question were, “Given the persecution of your community, the destruction of your temples, and the death of thousands of innocent Sikhs in civil conflict, do you understand why some are tempted by terrorism in response?” You would get a resounding, “No!” and then an explanation of why. Singh might want to deliver that cultural history lesson proactively.

He could also deliver a hammer blow to anyone tempted to again try on a racist subtext by speaking out in Quebec. Attacking the slurs against that mostly progressive and socially inclusive community could be powerful. In preparation, quiet discussions with Quebec civic leaders about how to deliver the message, would be valuable in themselves and a powerful signal to Quebecers that he is listening, not lecturing, advocating not admonishing.

He could cite brave Quebec activists’ resistance to anti-Semitism and the persecution of Jehovah’s Witnesses in the Duplessis era; the fight for civil rights for all Quebecers, by Lesage and Levesque. And he could celebrate the solidarity among Jewish and Catholic and Muslim leaders in Quebec City after the tragedy there. Tomorrow is the first anniversary.

Like Obama, he could acknowledge both the sins of the past, but also Lincoln’s “better angels” — our progress won by courageous Canadians in every generation. Underline the need to continue “bending the arc” of history toward justice.

The Canadian sanctimony that says there is no possibility of a racist nativism here is dangerous. The Ontario Human Rights Commission reported in December that nearly half of recent immigrants and refugees reported incidents of discrimination against them.

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