We live in a time when believers are “tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (Eph. 4:14). This is especially true in regard to the return of Jesus. Today, we face a myriad of differing “schemes” regarding the rapture and other end time events.

Before the time of Augustine in the fifth century, premillennialism dominated the early church. Most of the early church fathers voiced a strong belief in a future one thousand year reign of Jesus.

Although on the surface it might seem to be an insignificant change, amillennialism profoundly changed the church in the centuries after Augustine. It altered the church’s view of Scripture, as well as of prophecy, and the negative impact of Augustine’s doctrine of future things continues to this day.

Although Israel miraculously emerged as a nation seventy years ago fulfilling many biblical prophecies, many today still reject the idea that God will keep His promises to restore a kingdom to His people. Those who hold to this this position, often referred to as amillennialists, see no future for Israel in God’s prophetic program.

It has long been my contention that in their quest to negate God’s promises to Israel, amillennialists glorify the church rather than Jesus. They make God’s future kingdom all about what the church does by making life better in our current world. Can you see how over time this might open the door to socialism as a way to accomplish this?

This is my third article on how an amillennial view of Scripture can, over time, open the day to Socialism. I’m writing in response to an article depicting how socialism is gaining a foothold in many churches across the United States.

Please note I am not saying all amillennialists are Socialists, certainly not. My point is that churches with a long history of amillennialism and its accompanying worldview seem to be much more susceptible to a Marxist way of thinking.

I believe this is because they distort the biblical worldview in a number of ways:

One aspect of amillennialism that deeply troubles me is the denial of a future kingdom for Israel. Those who advocate this position believe the Old Testament promises made to Abraham, Jacob, David, and Israel are fulfilled by Jesus Christ and His church in this current age, a spiritual millennium.

They support this assertion through an allegorical interpretation of large sections of prophetic Scripture in both the Old and New Testament.

I believe this disregard for the literalness of prophecy weakens the integrity of the rest of God’s Word. Though often not right away, eventually many non-prophetic passages fall victim to those wishing to overlay a symbolic interpretation upon them that conforms to what they believe.

The above picture of the orange grove reflects life in modern day Israel. As you can see, the trees can hardly contain the abundant harvest of oranges.

This is a far different scene from what Mark Twain saw when he visited the land in 1867. In his book The Innocents Abroad, he described it as “A desolate country whose soil is rich enough, but is given over wholly to weeds... a silent mournful expanse.... a desolation.... we never saw a human being on the whole route.... hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil, had almost deserted the country.”

I recently read an article by Bert Farias on the Charisma News website entitled The Corruption of American Christianity: The Evil Agenda to Destroy America. In it, the writer shows how Marxist and Communist ideologies have gained a foothold in many churches and denominations throughout the United States.

Through a mixture of truth and error, the promoters of this leftist agenda not only sabotage the Gospel, but also the scriptural purpose of the church.

But why do some Christians fall for such errors while others immediately see their subversive intent? Why do so many elevate a purely social agenda above the Gospel?