En este trabajo se evalúan algunas de las continuidades y rupturas entre el hegelianismo y la obra temprana de Karl Marx. Se intenta mostrar, contra la lectura althusseriana, que la crítica de la dialéctica hegeliana acometida en los Manuscritos de 1844 sitúa a Marx fuera de todo marco antropocéntrico y de todo primado del sujeto. El recurso al pensamiento de Adorno permitirá precisar algunos elementos propios de una dialéctica negativa en el planteamiento juvenil marxiano. Esta relectura autoriza, asimismo, la recuperación (...) de ciertos trazos de dicho planteamiento en el contexto filosófico contemporáneo. In this article i intend to analize some of the differences and resemblances between Hegel and Marx's early work. I will try to prove that, against the Althusserian interpretation, the young Marx does not endorse any form of anthropocentrism or primacy of the subject. This analysis will also be oriented by some of the concepts of Adorno's Negative Dialectics. Revisiting Marx this way will enable us to critically reconsider the possible relevance of early Marxian thought in the contemporary philosophical context. (shrink)

In this article we intend to analyze Heidegger’s early courses and writings, trying to explain the reasons of his progressive departure from the neokantian field towards the acquisition of the phenomenological method. We will dedicate special attention to the comparison with the work of Emil Lask, a fundamental thinker for the genesis of Heidegger’s philosophy. The ending point of our path will be the outline of Heidegger’s reasons to consider that a hermeneutic approach to phenomenology is necessary.

The recent economic crisis in Argentina led to the loss of identity of the countrys political institutions. The measure of the suspension of freedom and of the guarantee of individual rights provoked a generalized civil disobedience which led thousands of people to peacefully demonstrate their r..

The intersubjective theory that Sartre proposed in Being and Nothingness contends that human encounters are necessarily reifying. The author proposes that one of the constitutive theoretical elements of this pessimistic view of human encounters is Sartre’s conception of affectivity as a degradation of consciousness. The author explores this vision of affection that Sartre initially developed in his essay Outline of a Theory of Emotions, and concludes that it was this mode of understanding affectivity that later decisively influenced his contention in (...) Being and Nothingness that the essence of human relations is conflict. (shrink)

An introduction, from an al-Ghazâlî´s text, into a philosophic theodicy and an Arabic rationalistic theology (mu`tazili). Both of them, theology and philosophy, belive that God has created the best of possible worlds, so that, this world is optimistic and deterministic. However this optimism sense has different causes in them; for theodicy that is owing to Good wishes, while for philosophy is because of the causality and logical necessity.

Este artículo trabaja con el concepto de juventud aceptado dentro de la sociología y la psicología social y lo lleva a un contexto concreto, la sociedad chilena. El concepto se modifica a partir de una serie de mecanismos de carácter negativo y se crea un particular imaginario social. Ese imaginario social representa a los jóvenes, en la mayoría de los casos, como un sector marginal y conflictivo de la sociedad. El análisis este universo social, legitimado por la familia, los medios (...) de comunicación y otras agencias de socialización, resulta indispensable para comprender la situación y buscar alternativas.This article works with the concept of youth accepted inside the sociology and the social psychology and takes it to a concrete context, the Chilean society. The concept is modified from a series of mechanisms of negative character and there is created an imaginary social individual. This imaginary social one represents the young men, in the majority of the cases, as a marginal and troubled sector of the society. The analysis of this social universe, legitimized by the family, the mass media and other agencies of socialization, turns out to be indispensable to understand the situation and to look for alternatives. (shrink)