One FengShui connoisseur from Vietnam shared a murder case as his basis of XuanKong analysis based on the school of WuChang Pai 無常派. With unfortunate cases like this, it is highly unlikely to do a prediction based on whatever LoShu chart we have. The most we could only do a post-diction, see if it does correspond to the numbers in the LoShu chart, the WuChang 無常 way…

​FAN FUYIN 反伏吟

According to the treatise of WuChang Pai 無常派, a sudden death event occurred in a family is highlighted via what is probably known as FuYin 伏吟 and FanYin 反吟 within the LoShu chart. Yin 吟 is siren, ought to have sounded in giving a life and death warning to the inhabitants.

FuYin can be understood as Repeated Siren, it is liken to someone repeating the same warning to you again and again in an annoying manner and it is considered to be greatly inauspicious. That happens when the mountain or facing star in the middle is the 5 Yellow. The numbers may repeat the flying pattern of the LuoShu numbers in any palace.

FanYin 反吟 is short for Fan FuYin 反伏吟 or Opposite to Repeated Siren. Some teacher takes this as auspicious because it is supposed to be the reverse of FuYin. However, it is truly inauspicious because in any palace the numbers (Mountain or Facing number with the Luoshu number) added up to 10 and this happens when the Mountain or Facing star in the middle is the 5 Yellow. Beyond a superficial level, you will also see that it don’t make sense at all, as a combination of 10 should always be beneficial, but why not for this instances? What is the catch? The caveat is in this term - Fan FuYin 反伏吟 whereby when a FuYin occurred, it may also come together with its reversal, thus its double whammy. It doesn’t really make sense in terms of the stars but it truly make sense in terms of DaGua.​FuYin 伏吟 and FanYin 反吟 usually denotes deathly events and if the structure is not timely or broken and does in any manner conform to the natal chart, its malignant effects are great. In many books on this subject, the most fear after FuYin 伏吟 and FanYin 反吟 is the facing, because the Qi mouth of a house is usually located at the facing. However, as the saying goes, water governs wealth, mountain governs health, it cannot deny that an occurrence of FuYin 伏吟 or FanYin 反吟 at the sitting instead of facing, gives the more detrimental effects to the inhabitants in terms of health matter.

​FAN FUYIN APPLICATION

The theory is rooted on the fact that when a star is repeated at the same palace liked the case of a double sitting and double facing, a potential issue will arise when such a star is malignant and out of timeliness.

Such can occur on the sitting or the facing through the LoShu natal chart and this is termed, arranging the dragon 排龍.

Next, we need to determine is it a real FuYin or a real FanYin.

To check the violation of FanFu Yin, one need to understand the 64 hexagram ring called the DaGua ring, which is also called the Leaning Star AiXing 挨星 ring.

The Facing Star will be the upper trigram and the Sitting Star will be the lower trigram making the DaGua or Leaning Star AiXing 挨星.

When a star is found repeated at a palace, the upper Trigram and the Lower Trigram are the same.

So, there are only 8 possible combinations. Called the original DaGua or Leaning Star AiXing 挨星.

From the original DaGua, check the inverted Gua by inverting the entire upper and lower trigram. This is called FanYin. A new set of DaGua will be generated and it is called the FanYin DaGua

From the original DaGua, check the inverted Yao of the every 9 Yao of the said DaGua by inverting all the Yao (lines) from bottom up. This is called FuYin. A new set of DaGua will be generated and it is called the FuYin DaGua.

Re-measure again from the LuoPan on the facing or the sitting to determine will the FanYin DaGua or FuYin DaGua be found within the Later Heaven BaGua sector constituting the original DaGua.

Whichever it is found, then the FuYin or FanYin is real and may occur.

​THE LITMUS TEST - CASE FACT

A murder case, happened in North Vietnam at early morning 24th September 2016. The house was built and moved-in in 2015. The house measured sitting Yin facing Shen - 243 degrees. Upon moving in: -

The eldest son was killed in an accident in same year 2015.

At an early morning 24 September 2016, the grandmother and 3 grandchildren were murdered by an unknown killer.

​LANDFORM

​Googlemaps revealed that the location is far from superior as it is located within the basin known in geography as the island of the ox-bow. Landform liked this has very little Qi, thus a broken structure. Its location having rivers at both sides, with the rear river closest indicating the front may have been higher with the back low. In XuanKong 4 structures this is known as backward riding the dragon or up the mountain down the water structure, where the sitting star may not be that strong after all.

​PAILONG AIXING 排龍挨星

The house was built and moved-in period 8. A period 8 chart with sitting Yin and facing Shen is constructed. The facing palace comprises of the period star 5, facing star 2# and sitting star 8#. 2#-8# combination 10 at facing. Wouldn’t such be great? Unfortunately, this natal chart of the house also called, arranging the dragon 排龍 of the house has nothing to reveal as it has no FuYin. Better still, sitting star 8# that is timely meeting facing star 2# that is untimely will violate the entire benevolent of the timely star? Mind boggling… Perhaps, the sitting timely star 8# arriving at the facing violate the cardinal rule that the “mountain dragon god shall not go down the river, 山上龍神不下水，水里龍神不上山, 青囊序，Mountain on top Dragon God don’t come down to water, Water within Dragon God don’t go up the mountain, (QingNan Xu). Therefore, the timely 8# sitting star has been violated and rendered useless…

When we plot in the annual 2016 star - #2 arriving at the centre, appear before us is a FuYin 伏吟 chart. The annual star and sitting star are in FuYin 伏吟 formation for all the 9 palaces. We shall check if indeed it is a FuYin 伏吟 formation at the facing.​There is a second test to see if indeed it is a real FanYin 反吟. This is through AiXing 挨星. Facing has 8#-8# Gen WeiShan 艮为山 Gua. Based on Gen WeiShan 艮为山 Gua, we have Dui WeiZe Gua 兑为泽 Gua as its FanYin Gua and Zhen WeiLei Gua 震为雷 as its FuYin Gua. Given house measured sitting Yin facing Shen - 243 degrees, none of the AiXing 挨星 falls within the FanYin nor FuYin. Yet, there are people killed! The above said description failed the litmus test… miserably.

​ONE ROOM ONE TAIJI 一物一太極

Perhaps, we may look at the individual room itself before we come to any conclusion…

The kitchen – 3 casualties.

The Masterbed room – 1 casualty.

If we were to assign the natal chart into the house according to what is perceived to be the right WuChang Pai 無常派 approach, we ends up having the followings: -

From this one room, one TaiJi perspective, it conforms to real FuYin and the post-diction results are casualties happened to both the Kitchen and the Masterbed room. It consistently fulfilled the litmus test. Yet, one question remain - is this really coincidence or otherwise?

​ON THE OTHER HAND

​The house measured sitting Yin facing Shen - 243 degrees are very close to a small DE under the 72D rings based on YangGong methodology. It already foretell issues related to bloodshed. A good theory, must consistently without failed proved to show result even by the method of reverse engineering. In this instances, it has showcased that FanFu Yin can only be applied to one room, one TaiJi applications. Beyond that it seems that the theory faulted in many areas. This is only one attempt based on a popular known so called WuChang Pai 無常派 applications. How about the rest of the XuanKong derivatives such as MiaoPai 妙派 and so forth?

XUANKONG 3 SCRIPTS ​玄空三诀

XuanKong Three Scripts 玄空三诀 summarize the three important factors of doing FengShui based on XuanKong 玄空. Different schools may call these scripts differently, but ultimately they are pointing to the same aspect of doing FengShui. It is used to be known as the three ancient oral transmitted scripts 三個古訣. There are many interpretation to these scripts, many beholding such as the top secrets. In some schools, these had been further expended to six, giving birth to the Six Methods of XuanKong or LiuFa. These scripts also generally shared among schools outside SanYuan such as SanHe. Generally the Three Scripts are: -

HARBORING STAR SCRIPT 安星訣

ARRANGING THE DRAGON SCRIPT 排龍訣

RECEIVING YIN PUSHING SHA SCRIPT 收山出煞訣

WHERE IT COMES FROM?

These scripts are made known by the so-called lineage holder of ZhongZhou Pai 中州派. Please do not get confused with SuZhou Pai 蘇州派. They are entirely different thing (read HERE for details). ZhongZhou Pai 中州派 was claimed to be a less known school of XuanKong based on its principle of One Teacher, One Student, 一师一徒. It was only made known by Wang TingZhi 王亭之 via his writing ZhongZhou Pai XuanKong School 中州派玄空学. He claimed that as he has made enough fortune to retire into “Shangrila”, he no longer needs to practice this exoteric knowledge thus he decided to disclose them via his writing. It may also mean, this method may not be really reliable and therefore can be disclosed to others… Being a renaissance man, Wang TingZhi 王亭之 professed many talents ranging from FengShui, ZiWei DouShu, food critiques, linguist, tea connoisseur to Tibetan Buddhist Master. Having such illustrious profile also made him an outspoken provocateur to many areas of Chinese Metaphysics especially FengShui, with equal amounts of brickbats as well. He owes such knowledge to his lineage master from Taiwan, famed for his skill in ZiWei DouShu, having also to say that without ZiWei, there is no ZhongZhou Pai 中州派.

​ZhongZhou this name is (from) LuoYang, being the oldest capital of China, also the original birth place of this school. ZhongZhou Pai XuanKong FengShui School begins in the Han period, having at least 2000 years of history. FengShui school of thought begins from the Zhou period, until today has huge development. GuoPu the school originator and the famous founder of this school. Right up to Tang period, has 120 families of XuanKong school existed. Thus, there are tend to be many confusions. In this Tang period, there are plenty of famous FengShui masters. Yang YunSong and Zheng QuiJi are among them the early patriarch of this school. ZhongZhou Pai all this while remains unknown, as the previous master has put in order the one master one student policy, and they do not disclose their practices, in regards to their profession and safely guarded as jewel their secrets. Between Ming and Qing period, came Jiang DaHung having receive true transmission from WuJi Zi, propagated XuanKong to the masses, yet refuse to disclose its secret afraid of the punishment from Heaven, also confined his students to do the same. Nobody could able to have the entire picture, thus established XuanKong six schools, each having their own sets of knowledge, propagated themselves. Jiang having receive true transmission from WuJi Zi, distilled only the mysterious, painstakingly research in-depth. According to ZhongZhou Pai, this knowledge is only passed down orally to only one person. Jiang is the original founder of this school.

THE FIRST SCRIPT

​HARBORING STAR SCRIPT 安星訣

​ZhongZhou Pai Harboring Star 安星 is divided into Placing Gua 下卦 and Replacement Gua 替卦. Placing Gua methodology is similar to Shen School 沈氏玄空學 prescription, as disclosed by him. Being commonly known as XuanKong Flying Star XKFX and not a secret anymore. Yet Shen’s School 沈氏玄空學 internal method of replacement Gua, Wang TingZhi 王亭之 is of the opinion that it is completely erroneous.

COMMENTARY ON HARBORING STAR

The term 下卦 is aptly more appropriate to mean Placing Gua instead of Lower Gua, as in a game of chess, 下 means to place. By the same token, before one can be Placing Gua 下卦 or making the first move, one has to lift a Gua or called Lifting Gua 兼卦. Analogically speaking, it is like lifting a chess piece and placing it in the appropriate grid thus first to lift a Gua 兼卦 then to place a Gua 下卦.

Both these processes of to lift a Gua 兼卦 then to place a Gua 下卦, by some other terminology means, a star is taking a vector flight with a point of departure and another point of arrival. Collectively, it can also be construed as a number of origination and a number of completion, one Yin and one Yang. Postulations of these sorts may lead to various interpretations and applications.

The term Harboring Star 安星 analogically speaking may means to find a home (palace) for the star to reside, just like a boat that may need to be harbored 安. Collectively Harboring Star 安星 means the natal chart of the Flying Star or the LoShu grid. Basically there are 2 ways to harbor the star, one being the conventional Placing Gua 下卦 while the other unconventional Replacement Gua 替卦.​In a more general terms, Harboring Star 安星 is a mean to identify the Qi Map of a given location. By the same token it is to identify areas of growth, prosperous, weakening, death and killing based on the structure and formation of the land. Such include identifying incoming and outgoing of water.

​Within the 24 mountains, the 13 mountains that uses replacement stars are Jia, Shen, Ren, Mao, Yi, Gen, Chou, Bing, Xun, Chen, Si, Geng and Yin. The leftover 11 mountains do not require replacement stars. The method of arising Gua for these are the same as using the method of Placing Gua. These 11 mountains are Zi, Gui, Yin, Wu, Ding, Wei, Kun, Xin, You, Xu and Qian. These mountains use the Lifting Gua by direct use of the Period number entering central palace and complete the flight path [Note: this is the so called common Placing Gua method]!

COMMENTARY

This replacement star poem is the VERSION 17 of the earlier write-up on AiXing Jue, Leaning Star Script (detail read HERE)

​A single Gua sector may comprise of the Human and Heaven Yuan Dragon for which they are of the same YinYang but Heaven and Earth Yuan Dragon may have the opposite YinYang instead. Therefore, these three Yuan Dragon’s YinYang may have different situation that may require mitigation. This mitigation is via Replacement Star method. When sitting and facing has been established, placing star takes position by direct use of the Prosperous star (Period Number?) entering central palace and complete the natal chart. Investigate if the sitting or facing degree has deviated from the central needle 9 degree mark. If that is the case, a replacement star may be require by first, establish placing Gua lifting method by initially observing what is the sitting or facing Yuan Dragon, that within the Period (Luck) has the interaction between Gua/Star and Palace. This Yuan Dragon belongs to which 24 mountains. Then only base on the oral transmission poem to replace the Yuan Dragon accordingly. Have replacement must be replaced, no replacement just use the same placing Gua. Lastly, follow the default pattern to placing star following the Yuan Dragon’s YinYang flight forward/reverse. Cannot use replacement to change the sitting or facing YinYang then to determine flight forward/reverse.

THE SECOND SCRIPT

ARRANGING THE DRAGON SCRIPT 排龍訣

ARRANGING DRAGON SITTING FACING - 排龍與山、向

​ZhongZhou Pai most important script is the PaiLong Jue. PaiLong Jue basis is the Early Heaven and establish facing is Later Heaven. Early Heaven as Yang and Later Heaven as Yin. That is why XuanKong require not only YinYang mutually response. Here it needs to clarify, Most XuanKong took Facing Star as Wealth Star. Mountain Star governs Human factor.

​Based on ZhongZhou Pai transmission, mountain stars do not just govern human matters in relation to auspicious or inauspicious as these are governed by PaiLong Jue. Later Heaven star plate governs wealth and prosperity. When the dragon is arranged to arrive at a negative star, although establishing facing may tap into prosperous sitting and facing, they are influenced by external forms arrangement. Once the prosperous period expired, sure mishap may occur. Current situation most people emphasise on wealth. Use Later Heaven star plate to establish facing are all not entirely mistaken. But once mistakenly arrange inauspicious dragon although prosperous but human factors decline. Period retreat is the moment morning brings wealth dusk brings poverty without knowing how much. Rarely liked the older generations has this family saying this generation cannot replace and form a family.

​But mountain star comes Later Heaven star plate within not entirely controls human factor, yet what does it controls? Regarding this can use one as comparison. Mountain star can be construed as stillness yet non-moving. Can compared to a person’s internal organs. Water stars moving and non-stillness are comparison to blood veins. If water stars prosperous meaning blood veins are not obstructed. Blood transfusion being able to transport nutrients complete its task. But is mountain stars weakened and defeated thus internal organs not functioning. Given the best nutrient it also cannot absorbs. Thus the use of mountain stars are to collect Qi, ride Qi. Not entirely to collect wind and to congregate Qi. Mountain Qi that is in prosperous and growth are enable to ride Yang house Qi. Weakening may only receive insufficient Qi. The critical point is to look at the ability to ride or disperse Qi? Growing or death Qi? These are mountain stars within star plate to use. Therefore in divining must use mountain stars that is prosperous and growth. (First look at overall land formation star plate assigned), same time use water stars growth and prosperous heavenly abodes, (meaning is that of star plate described thus). This objective is to have growth and prosperous Qi flow unobstructed enable Qi to be barricade wind and receive Qi for the room. That way human factor can only prosperous. Wealth luck can only increase.

​This PaiLong Jue is the essence of the Land. Its usage is as what is said. As though a piece of jade’s innate [Early Heaven], (PaiLong) true nature is flawless, thus enable to get by later [Later Heaven] (establish facing) liked being carved and grind to become worthy. If this piece of jade innate [Later Heaven] true nature is flaw, later attempt [Later Heaven] to carve and to grind as to decorate a lump of fine jade, with a long period of time, return thus its true colour. Cannot make it become worthy.

​Early Heaven arranging the dragon controls human factors compared to Later Heaven mountain plate controls human factors, any difference? Both scopes of influences different. Taking Yin abode as discussion, mountain plate up mountain star down water and confront with broken features influence will only be of the mountain star. Star brightness actually response or being in control, like period 7 mountain star 7 red down water, inauspicious for youngest daughter or youngest mistress, if accompany by broken forms will produce slew actress and prostitute class people, being in control. That is why Later Heaven mountain star not entirely inauspicious for the reason influencing the star that controls human factor aspect is little. If the entire row of Yin abode fronting broken dragon, as period 7 arrange LuChun dragon this will influence the entire later generation not being prosperous. Moreover, must Later Heaven star plate landform feature must match. If the landform feature for the current period not defeated, period retreat sure defeated. If Later Heaven star plate up mountain down river not conform to landform and formula, this is the whole family current period sure defeat. Effecting everyone. Same applied to Yang abode. Mountain star aspect small. Arranging dragon auspicious or otherwise affecting everyone within the household. When define auspicious or otherwise still require after landform inspection seeing features if it mutually comes and moves. ​

ARRANGING DRAGON ORAL TRANSMISSION METHOD OF ARRANGEMENT ​排龍口訣及推排法

​在未說口訣及用法前，我們有必要先瞭解一下與排龍訣有關的知識。在此先來講述三個概念。然後在講口訣及用法。

​Before attempting to explain the usage of the arranging the dragon method, we must understand some aspect of arranging the dragon. First let’s explain the 3 concepts then only talk about the usage of the oral transmission.

​Zi palace within has Zi, Gui. Chou palace within has Chou, Gen.Yin palace within has Yin, Jia.Mao palace within has Mao, Yi.Chen palace within has Chen, Xun.Si palace within has Si, Bing.Wu palace within has Wu, Ding.Wei palace within has Wei, Kun.Shen palace within has Shen, Geng.You palace within has You, Xin.Xu palace within has Xu, Qian.Hai palace within has Hai, Ren.

​Observe closely, these 12 palaces method seems easy, to BaZi practitioners, one look may understand well. Speaking about these 12 palaces, further elaboration of these stem branch, where the 4 cardinals and 4 stables are of sitting or facing comprises within are earthly branches’ Qi, as if Zi within comprises Gui and Yin within comprises Jia. Then the 4 graves comprises within must remember are the 4 Gua imageries.

ARRANGING THE DRAGON 24 MOUNTAINS YINYANG ​ 排龍二十四山陰陽

​Here Later Heaven facing position within 24 mountains YinYang has been discussed previously. We will not repeat. Arranging the dragon basis is Early Heaven. Therefore, 24 mountains YinYang base on Later Heaven Flying Stars are different. 24 mountains Early Heaven YinYang has big secrets. Not only because of Yin forward Yang reverse flow through the palaces positions, these are but secrets within secrets. In the Early Heaven arranging dragon YinYang within 12 earthly branches sitting and facing as Yin. 8 stems with 4 ordinal Gua as Yang. First take 24 mountains YinYang to arrange:

​Arranging the dragon script method take the Yang abode’s central point as a datum/reference and the nearest water mouth as the most impacted (may take road or lowest point as substitute) as a position too to determine incoming dragon. More important is to stress the reference point as the central space within the enclosure of the abode. Use LuoPan to measure correctly at the water mouth. Determine the incoming dragon, based on the water mouth determine the incoming water. See if incoming dragon and incoming water from Early Heaven are the same. In Later Heaven sitting facing where facing incoming has a pair but both different. Do not confuse.

​​First, Dragon with mountain mountain raise PoJun, PoJun forward reverse two heads divide. This clause explains how the arranging the dragon is raise. Thus incoming dragon matching palace position rise PoJun dragon. The incoming dragon YinYang determines how the forward or reverse cycle is used. Use simple arranging dragon and water mouth was prescribed from the central reference point of the enclosed house and distance away water mouth start to arrange the dragon. Measure the incoming dragon.For example, from the central reference point of the enclosed house and distance away water mouth, measured Zi Mountain as incoming dragon. Zi Mountain is in Zi palace. Opposite which is Wu palace is the start point to be assigned PoJun. As Zi Mountain in accordance to Early Heaven arranging dragon YinYang as Yin, Yin forward cycle, Wu palace takes PoJun and Wei palace takes YouBi, Shen palace takes LienZhen. As to which palace lean which star follows the script’s prescription as to the order of the stars to determine?​For example, from the central reference point of the enclosed house and distance away water mouth, measured Ren Mountain as incoming dragon. Ren Mountain is in Hai palace. Opposite which is Si palace is the start point to be assigned PoJun. As Ren Mountain in accordance to Early Heaven arranging dragon YinYang as Yang, Yang reverse cycle, Si palace takes PoJun and Chen palace takes YouBi, Mao palace takes LienZhen, Yin palace takes PoJun, Wu palace takes LuChun.

​Second clause of the three clauses, YouBi, LienZhen, PoJun, WuQu, TangLang position. Fold fold lean add PoJun, ZuoFu, WenQu. PoJun, LuChun star 12, Seven calamity Five auspicious establish Qian Kun.This second clause use to explain arranging the dragon forward flight. Reverse flight is the front and back order of leaning star. This explain the situation of auspicious and otherwise within the arranging of dragon. Arranging the dragon within forward or reverse cycle of the order of the star are together. The order are as the followings: -

​As auspicious. Arranging of these 5 dragons as auspicious. Owner have prosperous.Have: -

PoJun

LienZhen

WenQu

LuChun

As inauspicious dragon. PoJun in arranging the dragon appeared 4 times. At the same time, LienZhen, WenQu, LuChun together as 7. Thus called the 7 calamities. Then lean arrange up to the auspicious dragon later must wait to observe if Later Heaven establish facing still can be used. Therefore auspicious dragon reside within palace as within 2 mountains as facing the incoming. When move or renovate of that year establish period to fly the star. See Later Heaven star plate if it can be used. Ideally auspicious dragon matching prosperous sitting auspicious facing. In addition match land form features, host prosperous moreover various period no need to substitute. If auspicious dragon and Later Heaven establish facing star plate violate up mountain down water, has landform not conform, thus will not prosperous, even though may not wipe out the entire clan. Certainly host will not produce noble people not favourable to wealth luck, not favour mountain star, star brightness matching Gua imagery of the 6 relationship.

​Early Heaven arranging the dragon has Later Heaven harbouring star, 1 Yang and 1 Yin. This arrangement has auspicious dragon reaching Later Heaven landforms affections are but YinYang mutually correspond. That only prosperous forever. In XuanKong school dragon as body. Later Heaven harbouring star as application. These both corresponding auspicious or otherwise concept can be grasped following the principles. Early Heaven arranging dragon auspiciousness or calamity have to correspond to Later Heaven harbouring star landform to make use. Within these match require the star as the reference. Dragon’s prosperous or weakness as judgement.For example, period 7 house established Gui mountain incoming dragon. Gui mountain correspond to Zi palace. Wu palace start as PoJun mountain. Gui mountain as Yang, reverse flight, Wu palace as PoJun, Wei palace as YouBi. YouBi is auspicious dragon – can use. Chen palace as LienZhen, seems in this situation a room can be located at Si or Wu. Chen palace establish facing to open door. From Wu to Chen palace leaning order inauspicious dragons, can also from within Si palace choose to face. Si palace has 2 mountains namely, Si and Bing. Auspicious dragon palace as principle the 2 mountains as facing. See if such can be used. Must also match with landform as determination.

​This call auspicious dragon to choose facing. In order to match and early heaven and later heaven to receive auspicious. Seems like dragon, Mountain, facing, water four aspect arrange. Having period and substitute.

The late Zhang ZhongShan and Zheng did say, Qi has one kind of Qi but no one kind of use. Earth master has only knowledge of earth but not heaven. Two, arrange dragons is significant. One type of Qi is arranging dragon Qi. Not the only use means not only prosperous sitting prosperous facing house can only be used. Eve leaving arrange in auspicious dragon later heaven prosperous Mountain prosperous facing also inauspicious. To know earth but not knowing heaven. Also said Earth master Knows later heaven established facing but don't know early heaven arranging dragon. Therefore, it is imperative that arranging dragon cannot be exempted. It is XuanKong FengShui soul.

Last, branch receive the stem exit true Dragon noble must through in coming to recognize Qi purity. Means to explain arranging dragon has in Gua or out Gua. In using the house Xue matching in coming of relative position in the refine measurement. As Wu Ding and so forth, same Yin no harm. If Wu Bing Yang different has out of Gua, to plenty exceed Gua 3 degree Central line. 1.5° accident this call YinChar YangChor. Not auspicious.

More extreme Bing Si double sitting dragon God violate out of Gua huge death and emptiness. This later heaven prosperous sitting prosperous facing also produce major death and emptiness is unavoidable. Arranging dragon as principal later heaven establish facing as Application. Body not auspicious, Application sure inauspicious. This is the forever unchanging principle.

​As for Yang House arranging dragon measuring method are as discuss before. Use house centre as reference and water mouth relative position to measure. But arranging dragon this day difficult to practice because of Manny high-rises with complicated building. Arranging dragons strip of application not a problem. Today arranging dragon for building not based on the roof. See from the top to locate water mouth location. Do use LuoPan to measure. Some has building blocked thus arranging dragon becomes difficult. Then arranging dragon is a difficulty.

Literature state arranging dragon rule summarize as the center is correctly influence by big water mouth Relative location.

Recognise the 5 auspicious stars ZuoFu TangLang, JuMen, WuQu are all application. Establish this 5 auspicious palace position. Have the palace control 2 mountains when facing is the incoming. Use building, renovation, movie in time as establishing natal chart. Examine later heaven star plate can it be used?

​If later heaven inauspicious cannot use. If early heaven five auspicious and later heaven prosperous Mountain prosperous facing is early heaven later heaven YinYang correspond. Host auspicious. Arranging dragon has in/out Gua. Out Gua cannot use. No need conform to Star Chart to establish facing. Just relocate.

Although receiving auspicious dragon, but auspicious dragon not necessary can produce auspicious outcome, this has to do with heavenly timing. YangGong old age see CiXiong. CiXiong is YinYang. YinYang commonly functions have prosperous, weakening, these 2 aspects. This point namely can use has Later Heaven star plate with the application of Early Heaven arranging the dragon. Early Heaven arranging the dragon’s growth, prosperous, constrains, together with the Later Heaven are similar yet not similar. Similar is to locate period 7 Later Heaven star plate PoJun timely position. Early Heaven arranging the dragon PoJun position also timely. If period 7 arranging the dragon having PoJun dragon not entirely auspicious, PoJun dragon in growth or prosperous, but Later Heaven establish Facing has landform matching not good, it is unavoidably inauspicious. If arranged PoJun dragon Later Heaven prosperous sitting and prosperous facing, this can prosper. Only for 1 period. Comes period 8 surely inauspicious.

ZhouZhong Pai handed down Early Heaven arranging dragon can use HeTu relationship in application.

For instance, period 7, 2 black JuMen dragon with 7 red PoJun can use, although ZuoFu, YouBi, WuQu, TangLang, 4 auspicious dragons usage is not necessary can bring abundance. It is because it cannot growth, prosperous this happen.

Arranging the dragon 5 elements has to do with the house’s 5 elemental forms. In a house’s 5 elements growth dragon means dragon grow house. Dragon associated to house, must not have dragon controls house. House controls dragon, the host wealth defeated, Later Heaven descendent affected. If mutually clash sitting mountain, 3 palaces within by means of 5 elements, and use as remedy. PaiLong Jue dragon is 5 elements. Later Heaven configurations are different. First use dragon 5 elements in descending order:

TangLang is wood,JuMen is earth,Luchun is earth,WenQu is water,LienZhen is fire,WuQu is metal,PoJun is metal,ZuoFu is earth,YouBi is earth.

If TangLang dragon, in water house forms, or wood house forms, then fire appearance have. Not suitable for metal, earth house forms. Have obstacles in these. If arrange the dragons facing incoming, facing star, mutually clashes, appropriately from facing plate to allow communication with gods as remedy. The abovesaid, had ZhouZhong Pai arranging the dragon method and application duly explained.

THE THIRD SCRIPT

RECEIVING YIN PUSHING SHA SCRIPT 收山出煞訣

​中州派玄空所傳最後一訣是收山同煞訣，此訣與沈氏玄空學所記載不同，按中州派所傳此訣之用來定宅穴之形式，或開抑，或收斂。訣雲：

​ZHONGzHOU Pai XuanKong last transmission is receiving Yin pushing Sha. It is different from Shen’s Flying Star School. According to ZhouZhong Pai school this script is to enable the establishment of the house Xue and its form, or opening or converge. The script says,

This script tells us the idea of the 24 mountains within establish Chou Wei Chen Xu Yi Xin Ding Gui Gen Kun Yin Shen Zi Wu, this 14 mountains - facing for residence. These storey door or main door openings, thus cannot receive and coagulate. In this door opening should be big. Perhaps at the sides have glass panels/windows. Have interior door locations not suitable to be obstructed, same as partitions. Terrain to the outside door must be low. Such meet the formation.

The other 14 parts such as Qian Xun Gen Kun Jia Bing Geng Ren Mao You, these mountains facing of the residents has landforms undisclosed. Cannot see open spaces, have door cannot be big. Screen set up in front of door. Must store wind. Have terrain outside must not be too low. This is receiving Yin endlessly.Receiving Yin pushing Sha is meant to say 24 mountains characteristic. Maybe open to the Yang or may be conversed and concealed. But Yang house can receive prosperous Qi, is auspicious Qi open to the Yang or conserved and concealed, both need to be used. The author believe that Yang house can receive prosperous Qi is auspicious Qi. Should allow Yang house to receive by opening up and sit to receive mountain arrangement. But must see landform to decide.In brief, for XuanKong school usage, this is the gist of mainly landform. ​​