May 27, 2009

Racially segregated proms have been held in Montgomery County — where about two-thirds of the population is white — almost every year since its schools were integrated in 1971. Such proms are, by many accounts, longstanding traditions in towns across the rural South, though in recent years a number of communities have successfully pushed for change. When the actor Morgan Freeman offered to pay for last year’s first-of-its-kind integrated prom at Charleston High School in Mississippi, his home state, the idea was quickly embraced by students — and rejected by a group of white parents, who held a competing “private” prom. (The effort is the subject of a documentary, “Prom Night in Mississippi,” which will be shown on HBO in July.) The senior proms held by Montgomery County High School students — referred to by many students as “the black-folks prom” and “the white-folks prom” — are organized outside school through student committees with the help of parents. All students are welcome at the black prom, though generally few if any white students show up. The white prom, students say, remains governed by a largely unspoken set of rules about who may come. Black members of the student council say they have asked school administrators about holding a single school-sponsored prom, but that, along with efforts to collaborate with white prom planners, has failed. According to Timothy Wiggs, the outgoing student council president and one of 21 black students graduating this year, “We just never get anywhere with it.” Principal Luke Smith says the school has no plans to sponsor a prom, noting that when it did so in 1995, attendance was poor.

“Most of the students do want to have a prom together,” says Terra Fountain, a white 18-year-old who graduated from Montgomery County High School last year and is now living with her black boyfriend. “But it’s the white parents who say no. … They’re like, if you’re going with the black people, I’m not going to pay for it.”

MSNBC’s Keith Olbermann interviewed Mancow about his experience under the bucket. “I would have said anything to make it stop,” Mancow said, further confirming that torture does not produce reliable intelligence. “I don’t think drowning is harsh enough. … This is worse. This isn’t gulping for air. This is your brain is shut off.” Mancow said that despite the “horrific” event, Hannity called him afterwards to insist that waterboarding still isn’t torture:

MANCOW: First of all, Sean Hannity called me and said, “It’s still not torture.” I said, “Sean” — he is a friend of mine — “it is torture.” All right. But, look, you are giving 10,000 dollars to the Veterans of Valor.org. So I think you are stand-up guy for doing that.

“I felt the effects for two days. I had chest pains. I told my wife — I have two little kids. We prayed. I said, dear God, help me. I had chest pains. I was so stressed out by this,” Mancow said.

May 26, 2009

It is time that laws were introduced to outlaw homosexuals from writing or performing songs. We must also formally enshrine the definition of song as “a lyrical and musical composition originated and performed by heterosexuals”.

The soundness of my reasoning is self-evident, but if you will indulge me, I will explain my position.

In brief, homosexual songs undermine the value and sanctity of singing. They harm our songs.

Singing is a gift given to us by God so that we can praise Him. Song is used as a means of expressing faith and worship. Any songs that deviate from this standard will inevitably sully the importance of songs as a means of expressing ourselves to God. For this reason, it is important that all songs be messages of faith, reverence, and sanctified love, either between man and God, or between a man and a woman. . . .