Tag: Sacrificial Love

The greatest love story ever told is that of Jesus Christ dying on the Cross for you.

What makes this so great is that this love story is not fictional, it is not a fairy tale, it is not a myth. This love story, of Jesus Christ dying on the Cross for you, is 100% real historical truth.

This week I was teaching my students about the importance of the Cross: how Jesus celebrated the Last Supper with his disciples and instituted the Eucharist, how Jesus was betrayed by a close friend and handed over to the Roman soldiers, how Pontius Pilate sentenced him to be crucified like a criminal, and how Jesus knew all of this would happen and willingly chose to die for each of us because he loves us.

We know how this love story ends. It ends with victory on Easter morning, because Jesus Christ rose from the dead. One student, knowing about the Resurrection of Jesus, asked if Jesus and Judas became friends again after he came back from the dead. If Judas had not killed himself and instead asked forgiveness for his offenses, do you think Jesus would forgive the man who turned him over to his death? Yes, he would. Jesus loves everyone, and Jesus dying on the Cross was for the forgiveness of everyone’s sins, no matter how big or small. You just need to ask from your heart for forgiveness.

In today’s first reading, from the book of Isaiah, we read about the suffering servant—the prophecy that spoke about Jesus Christ bearing all the sins of the world upon himself and taking them all to his death.

Yet it was our infirmities that he bore,
our sufferings that he endured,
while we thought of him as stricken,
as one smitten by God and afflicted.
But he was pierced for our offenses,
crushed for our sins;
upon him was the chastisement that makes us whole,
by his stripes we were healed.
We had all gone astray like sheep,
each following his own way;
but the LORD laid upon him
the guilt of us all.
—Isaiah 53:4–6

It was no coincidence that it was Jesus Christ on that Cross—it didn’t happen by chance. This was God’s plan for salvation. The prophets in the Old Testament told all of Israel that a servant of the Lord would bear their sins. Israel was told that the servant of the Lord would be ridiculed, humiliated, harshly treated, mocked, and scourged. It would be this servant, a man of great suffering, who would redeem the world. We often run away from suffering—not wanting to be weighed down or made to feel small and useless. We turn away and lament to be in pain, distress, or hardship. We think suffering is to be weak. But we must not think of suffering as society tells us it is—we need to look at the Cross and know that suffering is to be strong; suffering as Jesus suffered is to love.

God is not distant from us. Mankind was made in the image and likeness of God. He breathed life into us and is in the dwelling place of our hearts. God loves his children so much that his plan was to send his beloved Son to earth, so the Son could experience the hardships of sin. The second reading, from the letter of St. Paul to the Hebrews, tells us that “we do not have a high priest who is unable to sympathize with our weakness, but one who has similarly been tested in every way” (Heb 4:15). Jesus knows the anguish that you are feeling. He knows that you are scared. He knows that you are full of anxiety. He knows that you worry about how you will be able to pay your bills. He knows that you worry about the health of your family and friends. Jesus knows it all because he is fully human and fully divine. And he wants you to trust in him. Trust in the sacrificial love of Jesus.

What ever sins you have committed in the past, sins that you think are too great to be forgiven, know that Jesus has already paid the price for them. If you think that you cannot be forgiven because you commit the same sin over and over, know that Jesus wants you to go to him because he will forgive you again. If you think you are in sin and suffering because you deserve it, that is a lie. Jesus has already suffered for you and wants you to have everlasting life. Out of suffering comes good; therefore, we call the day that Jesus died GOOD Friday. It is Good Friday because our God is good. It is Good Friday because God’s love is good. It is Good Friday because out of Jesus’ suffering and death, the gates of Heaven were opened, and his Blood was poured out for you and for many for the forgiveness of sins—this is all good.

Because of his affliction
he shall see the light in fullness of days;
through his suffering, my servant shall justify many,
and their guilt he shall bear.
Therefore I will give him his portion among the great,
and he shall divide the spoils with the mighty,
because he surrendered himself to death
and was counted among the wicked;
and he shall take away the sins of many,
and win pardon for their offenses.
– Isaiah 53:11-12

This Good Friday, I invite you to meditate upon the Crucified Jesus who died for your sins. While Jesus was hanging on the Cross he said, “It is finished,” and bowed his head handing over the spirit—he did so because he loves you.

In today’s gospel, the Pharisees ask Jesus which commandment is the greatest… and He more or less gives two answers. (Jesus is very clever like that.) The first commandment is the greatest and “the second is like it.”

“You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”

-Matthew 22:37-40

Jesus teaches us that
loving God with our whole heart, mind, and soul is inherently connected to
loving others.

I recently listened to a Catholic podcast on hospitality (for link to the podcast episode, see below or click here – I highly recommend listening!). This has had me thinking and praying… What does hospitality mean for us as Christians and what does it look like lived out? I know it can look different for each person, depending on stage of life, vocation, etc, so it calls us to pray about what it looks like for each of us. But at its heart, hospitality is a universal Christian call. One of the priests on the podcast makes a beautiful connection between hospitality and receptivity. In fact, ‘warm reception’ is a synonym for hospitality. This receptivity, or openness, is not only at the heart of a hospitable person who opens their door to warmly welcome a visitor, but also at the heart of the visitor who openly accepts (receives) this gesture. Being hospitable doesn’t require a perfectly clean home, the ability to cook a fabulous meal, or having a guest room – it requires a heart open to a visitor, or any person you encounter. At the heart of Christian hospitality is a quality of being present to the person and the moment. Thusfar, I’ve spoken of hospitality in specific terms of welcoming a guest, which is what I initially think of when I hear the word. While this is a very tangible and beautiful example of hospitality, it is a specific example and many of us can think hospitality doesn’t really apply to us unless we often welcome visitors into our home. (Though I do hope we will think of these things the next time we do host a friend or family member in town).

The Christian essence of hospitality is its sacrificial and serving nature. It’s the sacrifice of your time, your energy, yourself to receive another person, even, and especially, when it’s unexpected or last minute. This can happen with a visitor from out of town, or a stranger at church who strikes up a conversation maybe looking for someone to talk to for a moment, or something as simple as being present and receptive to the person working the register at the coffee shop or grocery store. For many of us, welcoming visitors into our homes may not happen often, but we all encounter strangers, acquaintances, friends, family – others – everyday. These are all our neighbors. Our current cultural challenge is to be present or to be receptive to our neighbors… to love our neighbors… to welcome each as though he or she is Christ. This can be more simple than we think. Making eye contact with the person ringing up my coffee order, instead of checking my phone. Saying hello to her and asking “how’s your day?” Taking a moment to ask an acquaintance at church or work how he is doing. Being receptive to those around us, as Christ is to us in every moment. The two commandments Christ speaks of today are so interwoven because loving God is to receive from Him… and this moves us to love to our neighbors. “We love because He first loved us” (1 John 4:19). When we love God with our whole heart, mind, and soul, we are transformed to see every person for who they are – a soul loved by God, a soul whose very human nature reflects God. We see Christ in them. And we learn to welcome them as such.

In our culture of inwardness, where it is easier to stay inside of ourselves, in our bubble, and not extend ourselves out into the reality around us, we can easily begin to lose touch with our call and ability to be present. This not only challenges our ability to extend hospitality, but also to receive the hospitality of others. We feel bad if someone offers to help us…we don’t want to inconvenience them…it will be easier to just take care of this on our own… We are uncomfortable receiving. (Listen to the podcast for more on this). This doesn’t mean we must forgo all sense of personal boundaries and, for instance, lose the ability to end a conversation when necessary or decline a visitor at a truly inconvenient time for your family. Though, if we fail to practice and become aware of how to live hospitality and receptivity in our day-to-day lives, we may miss opportunities to share Christ’s warm reception and hospitality with others when He is calling us to. It can be a great challenge to stay present to our reality. But it is in this very reality that we meet God and others. This is the receptive heart of hospitality – being present to opportunities, big or small, to serve another.

It may just be my perception… reading through my modern lenses and bias… but in the first reading today, I perceived Naomi being uncomfortable with Ruth joining her. As though it would be easier if Ruth stayed with her native people and Naomi was able to go on her journey alone. But Ruth has a heart full of love for God and wants to be with her mother-in-law Naomi out of her total love – heart, mind, and soul – for the Lord. His love takes us outside of ourselves and our inner worlds and connects us to each other in the tangible world. It leads us to our neighbors. But the source of this kind of service must be the love of God. We must first allow ourselves to receive His love so we can emulate this authentic love to our neighbors.

As the Lord leads each of us into our vocation, our mission, or as He guides those of us already in our vocation, I pray we are each given opportunities to extend Christian hospitality in many ways. Some days it may be sacrificing time you ‘need’ to get something done to be present to a friend, a parent, your spouse or child, or a fellow friar or sister in your community. And sometimes it may be hosting visitors you know through a friend of a friend and welcoming them into your imperfect (maybe even slightly disorganized) home with the respect and attentiveness you’d give to Christ. The Christian host is not defined by the perfection of her home, but by the warmth and openness of her heart. But a Christian does not have to own a home to be hospitable or to be a host in the Spirit of Christ. He can be a young person, living anywhere, who extends a warm, open heart to those he encounters.

Let’s pray together for an awareness of what Christian hospitality can look like for each of us – in our individual stages of life, in our vocations, or wherever we are on our path of discerning our vocations and the mission God is calling us to.

Lord, how are you calling me to be more hospitable in my life? How can I be more receptive of others? Help me to receive your love more deeply into the crevices of my heart, mind, and soul. Transform me and conform me to your heart, so I may understand what it means to be truly hospitable, to truly love my neighbor. Thank you, Lord. In the name of the Father, Son, and Holy Spirit, we pray all of these things. Amen.

“Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
yet my reward is with the LORD,
my recompense is with my God.” -Isaiah 49:4

“You should pray for the grace to not see the fruits of your ministry.”

Wait…what? Did I hear that correctly? Also, ouch?

I remember hearing this talk at a youth ministry convention at the end of a whirlwind of the first year on the job. And yes, the speaker chose his words correctly.

In so many things we do in life, ministry or otherwise, we either aren’t seen or don’t see the fruits of our labors for a long time…or ever. We can toil and toil and feel like we’re working in vain. “Does this even matter?” we wonder, “What’s the point if I keep trying but can’t get through to this person?” Maybe it’s an unpleasant co-worker that you try to show compassion to, a friend who needs forgiving, or you feel like you’re giving and giving but no one ever says thank you. We can go on feeling like we’re unnoticed, unappreciated, and as if the ways we’re trying to love like Jesus don’t sink in.

But at the end of the day, is that really what it’s about? It’s a hard question, I know. Now more than ever, we are aching to be seen, known, and loved—and we can fall into the temptation to pridefully seek this approval from anyone and anything but God. The lies lurk beneath the surface, just waiting to tell us that we’re not good enough—when we check to see who looked at our Insta Story, when we get frustrated that we didn’t get a “thank you” at work, when we feel forgotten and misunderstood.

But again, it’s not about that. God sees you, always—He can’t take His eyes off you. God knows you, better than you know yourself. God loves you, through and through.

Today is the Feast of the Nativity of St. John the Baptist. St. John the Baptist had the great calling of preparing the way for the Lord, for helping people’s hearts to be ready for Jesus’ public ministry. He toiled and toiled for the Lord, knowing that his cousin was about to change everything. However, John the Baptist was murdered at the very beginning of Jesus’ public ministry. He didn’t get to see all the fruits of his labors while on earth. He didn’t get to live to be one of the people greeting the resurrected Jesus at the tomb. But John knew that it wasn’t about that. He was a fantastic model of humility, saying, “He must increase; I must decrease” (John 3:30).

So maybe we won’t see the fruits of our labors. But take heart, brothers and sisters, we do not toil in vain. The Lord sees, and we can never go wrong by loving like Him. Let’s adopt the words of St. John the Baptist today and pray, “More of You, Lord, and so much less of me.”