Abstract:

Conversion of rulers to Christianity in the new territories where Portuguese temporal
power was extended, remained a primary combined strategy of the State and the
Church. The missionaries mistook the spirit of tolerance which prevailed among the ruler
and the populace, as an open invitation to carry out the spread of their gospel. It was not
at making ‘rice Christians’ out of beggars, concubines and other lowly strata of the
society in which they made some progress, that they aspired, but of converting the rulers
and courtiers in the hope that massive conversion would follow. The political
circumstances in Sri Lanka were seen as conducive to bringing about the conversion of
the ruler of Kotte, who was under immense pressure from his brother Mayadunne on
one hand, and who was keen to receive Portuguese support for his grandson to succeed
to the throne, on the other hand. To achieve this objective, immense pressure was
brought Bhuvanekabahu personally by the chief Franciscans missionary who came with
the king’s ambassadors. Other methods were tried later, which included the king’s
beliefs and heaping insults on his religion.
Finally, the king was exposed as not only unreliable, but proving ‘obstinate’. An
opposition was built up against him through communications of the friars, including
Francis Xavier, addressed to the king, the Viceroy and others. They even found fault
with Portuguese authorities for extending patronage to Bhvanekabahu.
Supported by Viceroy Alfonco de Souza, missionaries exerted to get the Portuguese
sovereign to revoke the Royal Decree supporting Dharmapala to succeed him on the
ground that he has caused the death of his son Jogu Bandara who was ready to be
baptized. The death in Goa of the two princes whom the plotters wanted to crown in
Dharmapala’s place and as the ruler of Jaffna and Kandy respectively brought the affair
to an end.
Bhuvanekabahu was personally insulted by the new Viceroy Noronnah who harassed
him to part with money and was killed after the Viceroy left the shores by a Portuguese
mulatto under very suspicious circumstances. Dharmapala was crowned immediately.
From them onwards, the Portuguese made Dharmapala a tool in their hands to extend
their political hegemony as well as proselytizing activities.