A humbleknowledge of oneself is a surer road to God than a deep searching of the sciences. Yet learning itself is not to be blamed, or is the simple knowledge of anything whatsoever to be despised, for true learning is good in itself and ordained by God; but a good conscience and a holy life are always to be preferred. But because many are more eager to acquire much learning than to live well, they often go astray, and bear little or no fruit. If only such people were as diligent in the uprooting of vices and the panting of virtues as they are in the debating of problems, there would not be so many evils and scandals among the people, nor such laxity in communities. At the Day of Judgement, we shall not be asked what we have read, but what we have done; not how eloquently we have spoken, but how holily we have lived. Tell me, where are now all those Masters and Doctors whom you knew so well in their lifetime in the full flower of their learning? Other men now sit in their seats, and they are hardly ever called to mind. In their lifetime they seemed of great account, but now no one speaks of them.

Book I, ch. 3.

Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be.

If thou desire to profit, read with humility, simplicity, and faithfulness; nor even desire the repute of learning.

P. 37.

Whoever would fully and feelingly understand the words of Christ, must endeavor to conform his life wholly to the life of Christ.

P. 62.

A pure, sincere, and stable spirit is not distracted though it be employed in many works; for that it works all to the honor of God, and inwardly being still and quiet, seeks not itself in any thing it doth.

P. 124.

There is no creature so small and abject, that it representeth not the goodness of God.

P. 261.

He is truly great that is great in charity. He is truly great that is little in himself, and maketh no account of any height of honor. And he is truly learned that doeth the will of God, and forsaketh his own will.

P. 293.

If thou knewest the whole Bible by heart, and the sayings of all the philosophers, what would it profit thee without the love of God and without grace?

P. 365.

For they truly know their Lord in the breaking of bread, whose heart within them so vehemently burneth, whilst Thou, O blessed Jesus, dost walk and converse with them.

P. 372.

Dispose thyself to patience rather than to comfort, and to the bearing of the cross rather than to gladness.

P. 442.

If thou seek rest in this life, how wilt them then attain to the everlasting rest? Dispose not thyself for much rest, but for great patience. Seek true peace — not in earth, but in heaven; not in men, nor in any other creature, but in God alone.

P. 515.

O Lord, self-renunciation is not the work of one day, nor children's sport; yea, rather in this word is included all perfection.

P. 536.

Simplicity and purity are the two wings by which a man is lifted above all earthly things. Simplicity is in the intention — purity in the affection. Simplicity tends to God,— purity apprehends and tastes Him.

P. 545.

He that avoideth not small faults, by little and little falleth into greater.

P. 548.

Occasions of adversity best discover how great virtue or strength each one hath. For occasions do not make a man frail, but they show what he is.