Tag Archives: historic sites

Marble Springs State Historic Site’s annual fundraiser has gotten more and successful every year, and the 2016 Sevier Soirée is shaping up to be our best one yet. If you’re in the Knoxville area, I hope you’ll join us on Friday, Sept. 2 from 6:30 to 8:30 p.m. for a southern dinner, music, a silent auction, and an evening stroll through the historic farmstead of Tennessee’s first governor.

Tickets are $50 per person, and are available through our website or by mail at P.O. Box 20195, Knoxville, TN 3794. Make your reservation by August 26th. If you’d like some more information, shoot an e-mail to info@marblesprings.net or call (865) 573-5508.

This is a great opportunity to see Marble Springs if you’ve never paid a visit before, and for those of you who have been, it’s a wonderful way to enjoy the site after hours.

With summer winding down, I thought I’d try to squeeze in one last historical day trip. This past weekend I headed south of Knoxville to the Little Tennessee River watershed, heartland of the eighteenth-century Overhill Cherokee towns. It’s one of the state’s richest historical and archaeological regions, and much of it, alas, is underwater. The construction of Tellico Dam in the 1970s turned this stretch of the Little Tennessee into a reservoir that flooded Native American sites dating back thousands of years.

Fortunately, archaeologists conducted salvage excavations before the waters rose, and you can see the fruit of their labors at places like the Sequoyah Birthplace Museum, my first stop of the day. The inventor of the Cherokee syllabary was born during the American Revolution at the Overhill town of Tuskegee near Ft. Loudoun, a British outpost constructed during the French and Indian War. (I wrote a review of Ft. Loudoun State Historic Site waaaayyyy back in 2009.) Lt. Henry Timberlake visited the area in late 1761 on a peace mission following the Anglo-Cherokee war; his 1765 map shows the close proximity between the fort and Sequoyah’s hometown.

The museum isn’t technically on the actual townsite, since Tuskegee disappeared under the reservoir’s waters when the dam closed. But it still offers a nice overview of the region’s Native American history going all the way back to the Paleoindian period.

There’s also a traveling version of the “Emissaries of Peace” exhibition on Cherokee-British relations in the 1750s and 1760s. (The original exhibit—which is excellent, by the way—is at the Museum of the Cherokee Indian.)

Of course, the museum also covers Sequoyah himself and the process by which he created a new written language from scratch.

Sequoyah was a silversmith and blacksmith by trade. The museum grounds have a reconstruction of his shop…

…and a dogtrot cabin.

But if you ask me, the most impressive thing to see at the museum is this burial mound. It holds the remains of 191 Native Americans discovered during the salvage excavations conducted before Tellico Dam inundated the area.

One of the townsites the dam obliterated was Tanasi, located about five and a half miles southwest of where the museum now stands. In the 1720s it was among the most important of the Overhill Towns; now the only indication that it existed is a marker by the side of the reservoir. If you’re interested in seeing it, just follow the signs as you leave the parking lot of the Sequoyah Birthplace Museum.

Timberlake’s map popularized the spelling of the town’s name as “Tennessee.” Nobody knows who had the idea to apply it to the sixteenth state, but an early tradition holds that it was Andrew Jackson, who served as a delegate to the 1796 constitutional convention in Knoxville.

By the time of Timberlake’s visit, Chota had eclipsed Tanasi as the principal Overhill town, and it remained a sort of de facto Cherokee capital during the tumultuous years of the Revolution. In December 1780, following the victory of his Washington Co. militia at King’s Mountain, John Sevier marched south to the Little Tennessee and put the towns to the torch as the Cherokees fled before him. Joined by Arthur Campbell’s Virginians, the troops stopped at Chota on Christmas Day. After enjoying some much-needed provisions, they burned the town on the 28th. The Cherokees rebuilt Chota, but Sevier’s campaign marked the beginning of its decline, and by the 1790s it was a shadow of its former self.

If you head north from the Tanasi marker and proceed for about a mile, you’ll come to a sort of circular cul-de-sac and a grass-covered path. The path leads to the site of Chota’s townhouse, which the TVA raised above the level of the reservoir’s waters. The pillars stand for the Cherokee’s seven clans, with an additional pillar for the entire nation.

Beside the monument is the final resting place of Oconostota, one of the most prominent leaders, warriors, and diplomats of the eighteenth-century Southeast. Goods interred with his body allowed archaeologists to identify his grave during the salvage excavations. He was re-buried next to the townhouse site in 1989.

Because the TVA elevated the site of the townhouse, it’s the only part of Chota that’s still high and dry. If you want to see the rest of the townsite for yourself, you’d better know how to scuba dive.

With independence won, the new U.S. government inherited the same frontier problems that had plagued the British: keeping Native Americans and settlers from killing each other, regulating the Indian trade, and securing land cessions from the tribe. This site, north of Chota and within spitting distance of the site of Ft. Loudoun, was intended to help accomplish those objectives. These are the remains of Tellico Blockhouse, constructed in 1794 at the request of Cherokees exasperated at white encroachment.

The blockhouse served as a garrison for federal troops, a trading post (or “factory” in the contemporary terminology), and a conduit for communication between the national government and the Cherokees. A regulated trade brought under federal control would hopefully stem the abuses Indians suffered at the hands of unscrupulous merchants, while the presence of soldiers would rein in the cycles of violence that erupted whenever frontiersmen and warriors took the law into their own hands.

The fort was also intended to be a vector for civilization. Federalist policy toward the southern tribes emphasized acculturation, in the hope that Indians who adopted white ways would be more amenable to land cessions. Silas Dinsmoor, the second Indian agent stationed at Tellico, accordingly supplied the Cherokees with tools and the means to spin their own cloth.

The U.S. and the Cherokees did indeed negotiate a number of treaties at the blockhouse before the federal government moved its operations south to the Hiwassee River in 1807. But neither these piecemeal cessions nor the Indians’ adoption of Euroamerican agriculture and cloth making satisfied their white neighbors’ land hunger. “Frontier whites did not want Indians civilized,” writes historian John Finger. “They wanted them out.” And eventually they got what they wanted.

FWIW, I did run across some interesting items relating to early America over the past few days, some of which I’d planned on posting earlier. Other than that, I’ve got nothing, other than to commend some wisdom from a long time ago:

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.…So now faith, hope, and love abide, these three; but the greatest of these is love. 1 Cor. 13:1-3, 13 (ESV)

Here are the links.

Archaeologists have identified the site of the 1779 Battle of Beaufort/Port Royal in South Carolina. There’s some good news.

Meanwhile, Robert Tracy McKenzie finds Metaxas guilty of misreading John Winthrop’s “city on a hill” remark. Like a lot of people, Metaxas takes the quote as a statement of proto-Amrerican exceptionalism. It was actually a warning, reminding the Puritans that if their “errand into the wilderness” failed, the whole world would see their downfall. “Rather than puffing up the Puritans with claims of a divine mission,” McKenzie writes, “Winthrop intended his allusion to ‘a city upon a hill’ to send a chill down their spines.”

If you’re a Marble Springs fan or a Tennessee history buff, let me encourage you to come to the South Knoxville Alliance’s Knoxville SOUP dinner on July 7th.

For a donation of five bucks, you get a meal, and four organizations will give short presentations on projects they’d like to undertake. Then, all the attendees vote on the best proposal, and the winning organization gets the take from the door. Marble Springs is competing to support our Farmers Market, one of our programs that offers something really cool to folks in our community. The more of our supporters who attend and vote for us, the likelier we are to win.

Hope to see some of you this Thursday at the South Knoxville Community Center, 522 Maryville Pike, Knoxville, TN 37920. The doors open at 6:00 p.m.

I finally got to see the updated visitor center exhibit at Sycamore Shoals State Historic Park. The exhibit narrative offers a pretty good crash course in the history of Tennessee’s Revolutionary frontier, using some lovely murals, audio, artifacts, and a few tableaux with life-sized figures.

You can stand eye to eye with Dragging Canoe while listening to an audio dramatization of his speech denouncing the Transylvania Purchase. He delivered these remarks in March 1775, just a short distance from where the exhibit gallery now stands.

When Cherokee warriors launched an assault on the settlements in July 1776, one prong of the assault struck Fort Watauga. Here’s Ann Robertson employing a little frontier ingenuity, using scalding water against a warrior intent on setting fire to the fort’s wall.

Of course, another important moment in the history of Sycamore Shoals came in late September 1780, when the Overmountain Men mustered there for the march that took them to King’s Mountain.

In terms of original artifacts, the highlight is this pair of kettles from Mary Patton’s gunpowder mill. Born in England, Patton lived in Pennsylvania before migrating to the Watauga region with her husband. The Pattons’ mill supplied five hundred pounds of gunpowder for the King’s Mountain expedition. I think these material links to East Tennessee’s Rev War years are pretty darn special.

If you wanted to identify one site as ground zero for Tennessee’s frontier era, Sycamore Shoals would be as good a spot as any. It’s nice to see the place get the sort of modern exhibit it deserves.

Next time you decide to buy something from Amazon, go to smile.amazon.com and select “Governor John Sevier Memorial Association” as your preferred charity. Whenever you’re logged into AmazonSmile, a portion of your purchase price will go to GJSMA. It doesn’t cost you anything extra. Amazon ponies up the donation for you., so you’ll get the same products at the usual prices.

No more feeling guilty when you splurge on books, since it’s all going to a worthy cause. Just remember to use smile.amazon.com instead of the regular Amazon site whenever you’re shopping online. GJSMA only gets the donation when you’re logged into AmazonSmile instead of Amazon.com.

Today is the 239th anniversary of Washington’s victory at the Battle of Princeton. Unfortunately, it’s also a day in which Princeton Battlefield is under threat. Despite concerns from preservationists, historians, hydrologists, and now state lawmakers, the Institute for Advanced Study shows no signs of slowing down in its effort to build faculty housing at the site.

Why not commemorate the battle’s anniversary by taking a few minutes of your time to help protect the place where it happened? Here are a few easy things you can do.