The Mahāsi Sayādaw refers to two kinds of Arahants mentioned in the Majjhimanikāya Aṭṭhakathā, Uparipaṇṇāsa, but doesn't give a referene. Can anyone suggest which of the last fifty suttas this might be found?

Two kinds of Arahants who have freed themselves of all corruptions, namely, those who continue insight meditation, after becoming Arahants and those who do not. The former can get absorbed in the Fruition the moment they have got up from their daily round of monastic duties, while the latter cannot do so even though they may be engrossed only in light tasks.

---The trouble is that you think you have time------Worry is the Interest, paid in advance, on a debt you may never owe------It's not what happens to you in life that is important ~ it's what you do with it ---

Bhikkhu Pesala wrote:The Mahāsi Sayādaw refers to two kinds of Arahants mentioned in the Majjhimanikāya Aṭṭhakathā, Uparipaṇṇāsa, but doesn't give a referene. Can anyone suggest which of the last fifty suttas this might be found?

Two kinds of Arahants who have freed themselves of all corruptions, namely, those who continue insight meditation, after becoming Arahants and those who do not. The former can get absorbed in the Fruition the moment they have got up from their daily round of monastic duties, while the latter cannot do so even though they may be engrossed only in light tasks.

As in Long Discourse #15 there are these 2 types of Arahants: the Both Ways Delivered andDelivered by Wisdom