Friday, April 23, 2010

The Agotes: A remnant of the Sayabiga?

In a followup to the last post, it might be wondered whether the Sayabiga had left some traces of their existence in the same way that we can suggest that the Gitano are at least partly a remnant of the Zutt.

The best bet for such a population representing a vestige of the Sayabiga may be the Agotes of northern Spain, and related peoples in neighboring lands. Although I have suggested the Sayabiga were mainly concentrated in coastal northeastern Spain, i.e., Valencia, they could have traveled more broadly into the Muslim-held areas, and even further if they converted to Christianity.

The Agotes belong to a set of peoples known as Cagots, Agotacs, Gafets and Gahets in France; and as Cacous in Lower Brittany. In Spain, they are known in Asturias as Vaqueiros; as Maragatos in Leon; and as Agotes in Navarre. However these names are mostly of latter origin. In many areas, the Agotes at some point in history became out-castes, which may have helped in preserving them as a separate group. In the 19th century though, bans were placed on practices that discriminated against the Agotes and they began mixing with the rest of the population. Although they have mostly disappeared as a separate group there are still people today who can trace their descent back to the Agotes.

A group apart

The textual references of the Agotes and related peoples make it clear that they were seen to be different both culturally and also in terms of their appearance from the rest of their neighbors. The references about their appearance are late and a bit confused, for example, here is a description of those who lived in the Ribas Valley of northwestern Gerona:

"They never exceed 51 1/2 inches in height, and have short, ill-formed legs, great bellies, small eyes, flat noses, and pale, unwholesome complexions."

Another source states:

"Their language is merely a corrupt form of that spoken around them; but a Teutonic origin seems to be indicated by their fair complexions and blue eyes. Their crania have a normal development; their cheek-bones are high; their noses prominent, with large nostrils; their lips straight; and they are marked by the absence of the auricular lobules."

And yet again:

"In personal appearance almost all may be distinguished by their grey eyes, short noses, thick lips, very short auricular lobes, and sad looks. It has been said that the Agotae are short lived, but instances are cited of centenarians amongst them. They follow chiefly the occupations of carpenters, blacksmiths, masons, turners, and above all of millers; indeed, in certain localities, to be a miller is considered the equivalent of an Agotae."

In some cases they are said to be dark, but other sources describe them as fair. Dudley Costello, writing in the mid-19th century gives an explanation for the discrepancy:

The most interesting of these tribes are undoubtedly the Cagots of the Pyrenees, so persecuted by the authorities in Bearn in 1596. These have often been confused with diseased idiotic subjects like the cretins of the Alps, from whom they differ in many respects. E.g. the cretin is sually afflicted by goitre, and possesses an extremely small semi-idiotic brain: but the Cagot is apparently a normal example, and the intelligence of many male, and beauty of many female Cagots, have become proverbial. They are specially characterised by a peculiarly formed ear, sessile with, yet brusquely exserted from the head, small bright blue eyes, very large skulls, often of considerable breadth, short necks and frequently bowlegs. Two sorts exist, one with white skin and flaxen hair, the second deeply bronzed, with crisp woolly hair, grey eyes, and high cheekbones.

The Agotes and related peoples were carpenters and masons and tradition states they were responsible for building many Romanesque churches and other buildings including the Jaca Cathedral, Santa Cruz de la Seros and San Pedro de Siresa. The sculpture of the Romanesque period contains a broad array of physical types that probably includes some sculpture created by Agotes representing their own physiognomy. Of course, Spain was a highly multicultural and multiethnic region at this time, so one would have to pay close attention to detail in this area. Also, the Sayabiga do appear to have been as endogamous as the Gitano. At some point, if the Agote peoples do represent remnants of the Sayabiga, they became out-castes and intermarriage became rare (but not unheard of).

Puerta del Perdón. Tímpano. San Isidoro de León. España from Wikipedia. Click here for full size image. See more images below.

Culturally, the Agote type people once lived in huts, some with thatched roofs, that were often secluded deep in the forest. Those that practiced transhumant herding or woodcutting often had multiple huts in which they lived in at different times of the year. They had settled mainly in mountainous areas and the adjoining valleys. Most were employed as carpenters, woodcutters, masons, and builders

History of the Agote peoples

The precise date at which the Agote and related folk appear is hard to pin down exactly. They have been variously given Visigothic, Morisco, Viking, Albigenses, Cathar, "Tartar," Jewish/Marrano and other origin.

When they became out-castes, the Agote were forced to wear a dried goose foot painted red on their shoulder; or else a piece of red or yellow cloth cut in the shape of a goose's or duck's foot. According to some texts, the Agote had webbed feet like a goose.

In relation to this legend, the Basques have myths of the Laminak, a race of fairies with goose feet. In Toulouse where the Cagots dwell, there is the legend of La reine pédauque "The Goose Foot Queen," and the region is even known as Pays d'Oc "Land of Goose," and the language is Languedoc "Goose Language."

Supposedly, this goose-footed queen was Bertha, the mother of Charlemange who was also known as Berthe aux grand pieds because of her large, broad feet (she is also known as Bertha Broadfoot) that caused her to waddle like a goose.

The goose feet apparently had some ethnic connotations as the Agote peoples themselves were said to have goose-like feet and were also called Canards or "Ducks." Eventually, the goose foot became a type of esoteric symbol and emblem of the Agotes. Many of the churches attributed to Agote builders are marked with a goose foot symbol, a crucifix shaped like a goose's foot, or a statue of Bertha Broadfoot on the facade with a crown, a distaff in hand, and goose or swan's feet.

Camino de Santiago

During the Romanesque period, a great pilgrimage to Santiago de Compostela in Galicia became widely popular, as this was said to be the location where the Apostle James was buried. While there had been other pilgrimage routes like the Via Francigena leading to Rome previously nothing really compared to the "Way of St. James."

The Camino de Santiago running through northern Spain from the Pyrenees to Galicia has been linked by many researchers with the Agote peoples. Firstly the route runs through the areas closely associated with Agotes and many of the important churches and buildings are marked with the goose foot symbol or have crucifixes in the goose foot shape. Many esoteric scholars also associate the common scallop shell symbol found along this route with the goose foot.

A crucifix in the shape of the stylized goose foot at the Templo del Crucifijo, Puente la Reina in Navarre along the Way of St. James dating to the 13th-14th century.

Scallop shell symbols are found on fountains, wall and other structures all along the Camino de Santiago.

Various theories are connected with these symbols. The camino is located along an old Roman trail that was supposed to follow the Milky Way to the sea. Thus, some esoteric scholars connect the scallop shell and goose foot to constellations. Others see the scallop as a fertility symbol linked with the goddess Venus, and the shell does have a womb-like shape.

Louis Charpentier in 1973 noted the large number of place names that included the word for "goose" along the Camino, and it has been suggested that the Juego de la Oca or Goose Game originates from the Camino de Santiago pilgrimage. In this game, there are 63 squares leading in a spiral-like path to the 64th central square that contains the image of a goose. There are also images in the other squares including geese, which are auspicious to land on, and less lucky squares containing images of obstacles, prisons and the like.

The goose connection here may lie in the goose-footed Agotes who built or helped to build many of the important structures along the Camino de Santiago.

Geese provide a link with the fairy folk that have been described in many places in this blog. Bertha Broadfoot herself, who becomes the wife of Robert II of France in latter legend, was known to tell tales to children while sitting by her spinning wheel, and some believe that "Mother Goose" of the fairy tales is derived from La Reine Pédauque "the Goose Foot Queen."

As geese and swans were interchangeable in medieval lore, we can also see a connection between the fairy Swan Knight, and the goose footed Agotes and Bertha Broadfoot.

Grail connection

In Jüngere Titurel, following Wolfram von Eschenbach's linkage of the Grail family with the Angevins, the author takes the story back to late ancient times. They come from Cappadocia, which is not far from Antioch where both the Zutt and the Sayabiga were transported in the early 8th century.

According to the story, the pagan prince Sennabor helps the Roman emperor against other pagans and is converted to Christianity. In return, the emperor grants one of Sennabor's three sons, Parille, some French provinces, while Azubar is granted Anjou, and the third son, Sabbilar, receives Cornwall. The link in with Wolfram is clear here along with a justification of the Angevin's Gallic claim to England.

In order to bring the Grail family into medieval times, Parille's grandson Titurel, the first Grail King, is said to live past 400 years in age. Titurel was located in a region between Navarre and Aragon, although the area that was called Salvaterra can be seen as a form of Jerusalem and the Holy Land. Titurel marries a daugher of Frimutelle, a king of a Spanish province. Thus, the Grail family is placed in basically the same area as that associated with the Agote, and which formed a part of the Camino de Santiago. The doctrine of the Grail is said to have radiated from there to Aragon and then in order to Navarre, Catalonia and eventually beyond Spain. Wolfram also makes the Spanish connection placing Parzival's mother Herzeloyde, a member of the Grail family, in the country but without giving a precise location.

Eastern influences in Romanesque art

Millard B. Rogers in 1960, and Mercia MacDermot in 2003 have published convincing studies showing Indic influences in Romanesque art. These findings are summarized at this webpage: http://www.beyond-the-pale.org.uk/column.htm. Millard concentrated on the art found on the Camino de Santiago.

Most important are the close similarities of the column-swallowers and the foliage-spewer motifs in Romanesque art to the kirtimukha motif in Indic art of South and Southeast Asia. Indeed some of the reliefs along the Camino de Santiago look more similar to what one would find in medieval Borobudur or Bhubaneswar rather that of pre-Romanesque or even post-Romanesque Europe.

From the aforementioned site:

"What are we to make of this 15th century carving at Candi Sukuh in Java which, apart from the typical Hindu hair-style, could have come from a 12th century church in France ?" http://www.beyond-the-pale.org.uk/column.htm

In the following photo of a tympanum from Santiago de Compostela Cathedral, we see what could be images of winged monkeys. These might be derived from Hanuman and his army of flying monkeys, and Hanuman himself was sometimes depicted in text and art as having wings.

If Parzival and Jüngere can be viewed be viewed as semi-legendary "histories" relating to events of the 12th and 13th centuries, as suggested earlier in this blog, then the "Grail family" -- the fairy folk -- would have come from the Near East to Spain. In my view, these travelers would have come along with the other Sayabiga maybe as early as the early 8th century.

While most of this population settled in coastal areas like Valencia, where evidence of their presence can be seen in the tidal rice and related cultural elements that still persist, some would have ventured to other areas of the Moorish kingdoms. Here, the higher elevations, cooler climate and other ecological and social factors would have forced them to abandon rice cultivation and adopt a more local diet. During the Reconquista, populations in the mountainous northern parts may have adopted Christianity early including the "Grail family" but still keeping contacts with their cousins along the coast, and ultimately in the Indies. For this reason, the Grail and the characters of the Grail epics are repeatedly connected with distant lands to the East and with "Prester John."

The Sayabiga carried elements of Indic and "Tantric" culture with them that can be seen in Romanesque art forms.

An interesting test of this suggestion would be to examine whether the Agotes and related peoples possibly extending to the Bigaudens of Brittany left any linguistic influences on the local languages. Genetic tests might also be able to reveal something, although these people eventually did intermix extensively.

Here are some more examples of Spanish Romanesque art that may include some self representation of the Agote masons themselves, i.e., Sayabiga or more likely mixed Sayabiga physical traits.

6
comments:

I read your article with great interest (I came to it because you have quoted some of my work). I am familiar with some of your content but not everyone would agree with all of it. For example, the origin of the "langue d'oc". It is usually thought that the word for "yes" was "oui" or "oïl" in the North of France and "oc" in the South, so that the two dialects became known as the "languedoïl" and the "languedoc", hence the designations for the two halves of the country, as it developed.

I should have discussed this, but did not want to go off on too much of a tangent.

The general argument is that languedoc is derived from langue d'oc and that "oc" comes from the Latin affirmation compound "hoc illud."

Thus you also get o-il in northern France, although some have argued for something like o + ille meaning "yes, he" or "yes, they" with "o" has a shortened form of "hoc."

The languages of the north are thus also called langue d'oi or langue d'oie, which supposedly is related to the modern French form oui "yes."

To compound this, you have Dante mentioning a "lingua del Si."

I believe though that this may have arose from folk etymologizing.

The original langue d'oc would, in my view, be related to "la reine Pedauque" i.e., the "goose-footed queen."

Pedauque is from pe d'auque "foot of a goose" and is also found in the form pied d'oie as in the alternate name for the queen "la reine Pied-d'Oie." Also, the probably identical queen Berthe aux pieds d'oie "Bertha with the goose feet."

Both "auque" and "oie" have the meaning goose, auque in the south, while oie is the northern form.

Some other examples of old words for goose in the Occitan region and from neighboring areas are:

We also have the same relationship probably in the name for the "Goose Game" or Juego de la oca in Spain.

In France, the same game is known as Jue de l'oie, or Jardin de l'Oie "Garden of the Goose."

The form oil or oi'l might be a shortened form of Bourguignon ouilotte "small goose." Some known variant forms are ouille, ouillon and olle.

Statues of the la reine Pedaque and Berthe aux pieds d'oie (aka Berthe aux grand pieds "Bertha of the Great Feet") were found on the facades of many churches in France.

So, basically I believe that originally langue d'oc meant language of the goose in relation to the popularity of the goose-footed queen, and possibly also to some more esoteric connections of the goose (including the Agote connection).

Let me add that the Languedoc area first appears not by that name but by cognates of modern "Occitan" as in "lingua Occitana" in the 1215 charter lf Louis Hutin, and the "lingua Auxitana" used by his father Philip the Handsome.

For some discussion on this see JE Biester, "On co and Oyl," in Philological Museumm vol. 2, 1833.

Biester connects this "oc" or "aux" with Auch, the capital of Gascony, and with the affirmative "och" in Gascony.

But Auch could also come from the Gascon word for goose, and Gascony is famed as a place where "there are more geese than people."

Dante may have confused the "oc" in Occitana with oc "yes."

In fact, Provencal was not only the land of oc, but also the land of si, o, oco, oi, and ou-i, all of which could mean "yes."

I had imagined the affiliation to have a Hindu connection to Sanskrit Hamsa “Swan” or “Goose” and the notable connection between Saint James and Castor and Pollux being hatched from “swan” eggs. I had thought it was a clever hidden meaning in the “spiritual journey” to the “divine abode.” The swans represented the “way” into “paradise,” and a return to the Garden of Hesperides. Hamsa “divine knowledge.” Being that the Zohar first appeared in Spain during that time, the amalgamating cauldron between Mesopotamian and Indian cultures.I would love your opinion. Thank you,Rachel Lowder

Here's the poem found in the intro of volume 4 of Quests of the Dragon and Bird Clan (click on pic above for more info):

Quests

Exploits grand, powerful currents of history
The search for one's origins
Desire and calling flowing deep within the blood
Serpentine and winged messengers

Forested and palmed isles in crystalline waters
A land where two holy mounts preside
calling winds from all directions
heaping up the waves from Ocean's currents

In the descent of the Sun, born at night
during the time of the great feast
In between the two great lineages
Waiting until the last minute, hiding...

The glory of the clans, the bird and serpent
back and forth along the great plain
and the long serpentine rivers
Rising and setting like the two bright orbs

Strong and resilient, a guarded heritage
A trunk mighty like a banyan
yet flexing and recovering like a willow
Deep river of knowledge and inner power

Sprawling delta split into isles by dikes
and a myriad of waterways large and small
Fish ponds and rice fields as far as one can see
A royal land of ari, dayang and pampang

From days long past, the ancestors intuited the plan
The clan constructed the superstructure and laid the wayposts
Toil and sacrifice prepared the way concealed from colonial eyes
To a new Lusung in a land known to ancient progenitors

Galleons sailing through time to steamboats
through changes on the sea and on the land
empires come and go like the morning dew
servicing the waves of our dams and sires

Switching of the guard, the southern advance
A landing on the coast of the new Gold Mountain
As in Heaven, so on Earth
Bringing the light across the seas to a new abode

After thousands of years, the turning of ages beckons
Seed to spread throughout a waiting globe
Old holy land to sleep and wait
A material cocoon to encase Sun and Moon

Mirroring the old in the new
Matching myths and landscapes, sometimes reoriented
Creating a familiar home and environment
At the same time strange and recognizable

Nexus of trade and communication networks
Mother and guardian of ships and seafarers
Route of spices, gold, metals, trade goods
Transplanted to the land of the queen's retreat

Streams of time and history converge
and diverge toward the center, new and old
cycles of conflict, hidden agendas, new alliances
A great plan without structure, spontaneous

World at war, families in flight
hiding in forest and in field, ponds
March of death for weary soldiers
Covert resistance against the red circle

Peace at last, but then, boarding the golden boat
looking for work in the amazonian isle
a clan begins its move to the east, to the world's edge
to the furthest coastlands of Prester John

New soil to host the blood
new earth to flow in the blood
Pearl of the ages moving for the first time
as before, pulling together the merchant streams

Best of humans drawn toward the magnetic mountain
New ideas flow in and out, leading the direction of thought
Migration paths intersect, denizens of the deep and air
come together to the great conference of earth's inhabitants

Arrival in the 50s, post-war, baby boom, capitalist golden age
Birthing the Cornucopia, great fertile fields
Picking the crops, odd jobs as available to send money home
A father and son working in the new land

Then son joins Air Force as the father had joined Army before
A new son arrives from the old country
Marriage near the base, near the site where it all began
A new family arises to take up the struggle

My birth at a hospital that stands now as a relic
on Thanksgiving night at dinner time
Within months off to the land of the red circle
Sister born at base converted now to Showa's park

Boarding again a plane for transpacific flight
leaving Mama-san behind to reunite with Queen Calafia
Where grandfather continues to work the land
together with uncles as the trunk and tip grows

Learning about the spirits and the stars
While a brother visits us briefly
before departing to SkyWorld to be with ancestors
Then another brother, the youngest of four siblings, arrives

Father stationed again in the ancestral land
By this time inspiring awe for its natural beauty and wonder
Imperfect start in recontact with the wild
Bite of the aswang sets the stage for the future

Going back to Cali, Cali
under the protection and guidance of the strong black one
From the South to the North with Snoopy in tow
Across Disney's land to the windy northern terminus

Learning the nature of the rock and its faithfulness
Understanding that treasures are usually hidden
the truth found just below or deep under the surface
Gaining insight in the loving warmth of the hearth

Into the 70s, the fruit of desegregation in the South
Kung fu fighting and blaxploitation
Coming of age in a mostly hostile environment
First yearnings to discover one's roots

Creeks, rivers, ponds, lakes, sea with bro and fam
Waking up to latest tunes from sister's sound system
In the snow with dogs, bunnies and birds
Nature becomes a great teacher and nurturer

Learning of the conflicts of color and race
building a body of strength and endurance
saying goodbye to the clan progenitor
Leaving through tumbleweeds and dust devils

Black dog on a plane crossing the seas
Back to the birth land in the rainy season
Memories folded and unfolded, re-lived
Severed roots replanted in volcanic soil and sand

Reconnecting with the alluvial streams and rivers
flowing from the Zambales mountains and Arayat
Going "native" and acquiring new knowledge
Hearing the voice of the Earth and Sky

Valuable clues and leads missed but not forgotten
Shadows of a hoary genealogy, a grave error
relinking with the blood and the lineages
becoming a fighter and rebel, but still without direction

Burning up the disco floor in polyester
high school graduation with Aeta queens
Instruction from the Great Feminine
returning "stateside" after soeur

Searching for family knowledge and a path
driving back and forth across rice fields and delta
following tradition and joining the military
Army boot camp and assignment to Europe

Pathfinding through German forests and mountains
Using orientation and navigation skills inherited
starting to find my causes and determination
Adventures in Paris, Florence, London and other cities

Martial arts training comes in handy
First noticed experiences with the Earth and Sky defenders
Noting dimly how the higher camp watches over things
here on the planet providing precious help at various times

Welcome to the 80s at the height of the Cold War
along comes Ronnie and Star Wars
Fulda Gap closes and a wall comes down
For each step forward, we also move back a little

Breaking free, realizing the conflict of "races"
A stop in Vegas and Hollywood thinking of the future
meandering about leads back to the university
studying politics and film, rubbing elbows with stars in LA

Back to the religion of when?
Animal guides show us paths not taken recently
how many texts were read and studied
how much energy misplaced but not completely

Tiny little Tori comes into the fold
patrolling the night with the teething pup
thinking about the direction given by grandparents
A new totemic teacher learns her calling

Leaping athletically to catch the prize
combing through the riddles of the ages
Sacramento is still an open space
Cowtown but formerly a Gold Rush hub

With sister studying college engineering
Brother heads off to Germany for Air Force stint
Adventure in the Bering Sea
combines with ethnological experience arousing curiosity

Taking a break to travel across the country by train
breaking open a book by a history master
enough to quickly gain understanding of purposeful error
connecting the dots about my own heritage and history

Pilgrimage denied setting off a new career
as person of action, messiah in my own mind
Throwing my lot into the perilous Middle East
believing and acting as if the pen is mightier

Letters as the weapons of choice
Arabian nights and East Asian unity
Taking a stand for the truth, for the cause
subversive forces start the 'civilizational war'

Blending word magic with spiritual fervor
Under the watchful eye of the Guru priestess
Winds of war and atmosphere blow fiercely, strongly
Eruption at the Axis Mundi, at Mount Pinatubu

Poetry and prose exploring the depths of devotion
Diving into the grand diversity of global culture
Learning, understanding the complex web
of history, politics, economy and spirituality

In the 50s, the blood comes to the District of Calafia
Newborn plant roots during the 60s Revolution
Coming of age for the young ones in Disco 70s
Learning and experience during the 80s transition

Timeline moves into the 90s age of Internet and Millennium
Ancient messengers move through the air
Great Equalizer brings power to the people
Mutia establishes the new center of commerce and messaging

Birth of the new generation in this line
First daughter and son of the brother
By this time, most of both bilateral clans
relocated to the new Golden State

Some of the old generation depart, some too soon
Toti keeps watch of the sky and the stars
Long hours in the caves of libraries and archives
Searching for details of the "rest of the story"

Sila, the feline hero, survivor of multiple ordeals
shows strength and opens the way
providing protection and ointment during times of woes
Two friends finding the path for the household

As one reclaims the past, the pun and the sepu
sailing through the annals of ancient mariners
riding the waves of the sea, of Kekai
To know where you're going, know where you came from

At the confluence of two rivers, floodplain of the Sierra
Holy Mount Shasta to the North, Mazama further still
In the great delta, the nation's Cornucopia
connecting to the bay and ocean, to the ports

Sacramento sets the rule and the tariff
dual epicenters to the west and south
sending out messages, hub of communication
leading in trade, bringing the nations together

Camp of Sky, Earth and Spirit stationed above and below
Leviathan visits near the confluence, twice
Sea lions, turtles make pilgrimages
Multitudes of birds come seasonally to the convergence

A new Suvarnadvipa with its own dual mountains
Llao and Skell in the valley of the sacred meal
Animal apus gather as well for exchange
of spirit and deeds and remembrance

Taking a stand on history and culture
Refuting the Eurocentric establishment
tackling the intricacies of linguistics, archaeology and more
traveling to relevant sites throughout the globe

"Holy Land," Jambudvipa, Himalayas and original "Eden"
picking up clues here and there from nooks and crannies
Thunder snow near Jerusalem and a Damascus road moment
Clarity now and an opportunity to move forward in truth

Gazing at Sun, Moon, planets and stars
watching for signs, marks and wonders
Speaking about the relevance of nothingness
Back once again to the whitened Indung Tibuan

From the roots up through the trunk, through time
streaming through the branches to leaves in prime
ancient blood lineages flow to the storied tip
legends and prophesies unlocked from the golden crypt

Memories and memes through tributaries flow
into the Great River's currents' tow
Pieces of the puzzle reassemble in the fight
restoring hidden treasures to the light

Ancestors and elders build the grand structure
Mazama for Pinatubo, Shasta for Arayat
New land split by gold dust rivers
New power center for the line of the Great Pearl

Running together with the not-so-young Lions
Finally earning a political journalistic credential
Playing the herald like a Pinoy Eagle
Creating my own grand virtual universe

Learning the code and the prognostication
Dancing like its 1999 at the new millennium's birth
Sister and husband find energy alternatives
bringing opportunities for the people of APU

A new century and scholar learns the business trade
Digital clocks survive and apocalypse fears fade
Time and age march on and bring reality back
That in our worldly lives, struggle we can never lack

Justice, liberty, freedom, equity are not free
Without engagement, success, you shall not see
As a family and friends learn to participate
We guide the politics, rely less on fate

Newborn nephew arrives too soon
a fighter, though, he meets the challenge
through the intercessors comes a boon
to family feeling the reaper's singe

Old, grizzled Jupiter guide
Yellow priestess on who I relied
Served you in your fading days
Apung Sila before you led the way

Farewell, way openers as you pass to the light
We remember you as we continue through the night
Days of ending come and new one arrives
A guiding star afresh to light up our lives

Apung Toti, Apung Sila instruct the pup
Siblings raise the banner as Sun comes up
Herald the time that ancients knew
When gold for iron comes anew

Apung Guintu sailed the sea
Apung Iru seeded the land
Uncles and aunts expanded the tree
Guided and hidden by celestial hand

The foe and oppressor over time crept
up until the weary, lowered old guard slept
Traditions kept deep within the heart
Chosen clan members keeping each part

Trunk and tip left withered and dry
time flows and truth keepers sigh
But awaited reviving time draws near
Guardians stand strong and free from fear

Forced silence reigns for many centuries
Biblical precepts and related prophecies
give way to doctrines of master "race"
Organized confusion instead of facts

Then suddenly a booming voice
pent-up secrets pour out like a flood
not by accident but by design
according to intricacies of chosen time

Under the direction of the Guiding Star
a journal to trace the steps of the great clan
lineage to uncover the lineage of old
Mountain Spirit born again for expected epoch

Founded on an infamous anniversary
Initiated for those with knowledge cursory
Winding timeline with innumerable nodes
Ancient arcane secrets and cryptic codes

Just weeks before tribulation's dawn
Lord of the Sea reigning strong
Song of the ancestors to be sung
Riding back on the waves to the highest rung

Malyari, Sinukuan, Tala, Manalastas
Maya, Mingan, heroes of the past
Alive again today in letter and song
Pun and sepu revived and growing strong

Dog man blogs all the night long
looking to right the history wronged
Belief in his struggle forged in the fire
Golden treasures brought out from under the mire

Knowledge flowed to cetacean pilgrimage site
answers found that seemed nowhere in sight
doubts allayed by songs of the spirit
problems solved by what seemed like kismet

Ancient floods receded long ago
but made their mark by the sign of their flow
riddles within riddles seemed like too much to fight
but the answer lied in Tashi's canine might

Dual mysteries on two different tracks
that with time and effort eventually converge
A great house with many floors and rooms
a giant net with innumerable nodes

Predecessors moving knowingly and unknowingly
working through tradition and hunch and intuition
and sometimes with purpose and design
creating the frame, rigging the protective hull

Messages in a mostly forgotten language
impulses from deep within the soul and spirit
enquiries to the higher board
treasured knowledge from shadowy informants

Stories of genealogies chanted
memorized line by line from elder to younger
Enigmas and clues from Baluga and Igorot
Words, names and stories of history's mystery

Great river of bloodlines from Axis Mundi's land
tributaries from Ta-Seti, Kemet and other distant places
merging into a non-coincidental stream
merging story and song with modern reality

Animal family and spirit guides
in front and back leading the way
knowledge comes from past, present and future
Canine, feline, aviary, marine and other mentors

Deep into the causes in the New Millennium
living for purpose rather than simple pleasure
family moves toward planetary care
with the High Sun as the great sustainer

Using the Net to access easily once distant works
Work that could take months and years down to hours
Messaging through multiple nodes within six steps near
Gatekeepers vanquished, barriers smashed, knowledge wins

Migrations past and present, seeing the connections
a tale of two camps that once united as one
philosophical animism and dual contradictions
Seeing Time as Lord and past, present and future as one

Within Columbia's borders, the dark enters the white
Hope and change and proclamation: "Yes, we can"
Stories of old unfold interwoven with breaking events
Moving in concert with land and atmosphere

Beautiful Venus, Aphrodite delivers the foes
a broken bridge and "father" of woes
Planet's travails push waves to the border
Public mind accepts need for new global order

Orbital home warming, a story from the past
The Great Scorching presaged our current crisis
Great cycles rewind and reveal the hidden knowledge
Once again we see the great travail, the closing of the age

Great Sun brings suddenly a great material success
Families benefit from the new economic confluence
Most precious things in life, though, still ghost-like
learning the lesson of the Earth's great struggle

Bayani, satria, defenders of Mutia's way
celebrating the hard return of the Goddess
the renovation of the regal trunk and tip
Victory but still more struggle left to go

Great stellar clock that guides the times
Camp of Sky and Earth between the lines
Destiny plays its role and karma too
Each action and reaction starts anew

Last of the Ariyang Mutia out of the blue
Dragon and Bird Clan lives but with purpose new
Pinatubo, Arayat set the new phase
New Mounts Regent until final last days

Apung Tala brings the tale to close
From the rest of Toti, the new arose
Asu Lineage completes the quest
But for future, new deeds until the rest.