Women in the small Indian village of Gumla Jam Gayi in Jharkhand. Image from Flickr by Chris Freeman. CC BY-NC 2.0

This post was written by Kayonaaz Kalyanwala and originally appeared on Video Volunteers, an award-winning international community media organization based in India. An edited version is published below as part of a content-sharing agreement.

In many parts of India, a woman will go to great lengths to avoid saying her husband’s name and even that of elder men in the family. Instead, she will use a pronoun or ‘father of my child’. From Chhattisgarh to Maharashtra to Uttar Pradesh, women affirm that social pressure to respect one’s husband, and a fear of the consequences of not following the norm, keep this practice alive. Last year, a kangaroo court sentenced Malati Mahatoto from the Indian State of Odisha to be ostracized from her family and the entire village after she addressed an in-law by his name.

While many men also reciprocate the tradition by not calling their wives by their names, they face far lesser censure, if any, when they don’t follow the practice.

In a small village called Walhe, in Pune district, Maharashtra, nine women, including health workers and housewives, have become members of a unique club that are fast becoming the talk of the town. A space that is their very own to discuss and debate the nuances of patriarchy. The club is one of 56 being run across 13 states in India and is part of #KhelBadal, a campaign to dismantle patriarchy being run by Video Volunteers. Rohini Pawar, who for the past seven years has used her video camera to expose practices ranging from child marriages to ostracisation of people living with HIV/AIDS face, runs these clubs. She shares how these clubs have created a safe space for these women and turned them into agents of change as well.

The first video Rohini decided to screen in her discussion club was on the practice of women not addressing their husbands by their first name. She chose this because she wanted to throw open the conversation on patriarchy with an issue that the women could easily engage with. Not being able to call their husbands’ names out is a practice they have all dutifully upheld, and not once questioned. According to Rohini:

This custom indicates that a woman respects her husband and wants him to live a long life. A woman who doesn’t follow it will be seen as cunning, a woman with no morals. The tradition is so deeply rooted that we hadn’t given it thought until this discussion club.

To begin with, Rohini wanted to test out the waters at her own home where she had never called her husband by his name. She showed the discussion club video to her husband and mother-in-law. Rohini recounts:

My mother-in-law and husband were quiet for a long time after the video ended. Prakash, my husband, turned around and told me to call him by his name from then on.

Armed with this confidence, Rohini started her first discussion club. Many women hadn’t heard the word ‘patriarchy’ ever before; some believed that it was a good thing because it meant that the younger members of a family, especially girls and women, would remain protected. The session started with Rohini screening a video on the issue from Uttar Pradesh. After watching the video the women tried an exercise to get the discussion going. Rohini asked each participant to say her husband’s name in a variety of emotions – happy, angry, sad, loving and so on. She asked them all, “If we can’t say our husbands’ names, and they can call us whatever they like, does that mean they don’t respect us? Shouldn’t it be equal?”

“Some of these women have been married for 30 years and that was the first day they uttered their husbands’ names,” says Rohini Pawar, from Walhe Village, Maharashtra about breaking an age-old custom where married women are never supposed to say their husband’s names. Rohini says:

During the activity, one woman was so shy she just giggled for the duration of the exercise; another decided to vent all her cumulative frustration against him and his family by cursing him. The look on their faces was ecstatic. I don’t think I’ll ever forget it.

Still high on an adrenaline rush of having smashed an age-old custom, the women decided that they would actually try to say their husband’s names when they got home. And they kept their word. Over the next few days, Rohini got a variety of updates.

One woman’s husband called Rohini to ask what ideas she was putting in the women’s heads: His wife wouldn’t stop calling out his name. Another club member decided to do it at dinnertime in front of her entire family. When her mother-in-law glared at her, she got scared and said that it was a mistake. Another woman said, “Rohini told me to do it.” One participant’s husband was less understanding and the situation ended in violence.

Rohini shares how women have tried to stop other practices like wearing vermilion on their forehead:

Why do only women have to show that we’re married? I told my husband that if he’d wear vermillion, I’d do it too. He just laughed, and I’ve stopped wearing it.

The other women haven’t stopped completely, but they feel that they’re in a better position to choose to not wear it on some days.

For many of the women, this discussion club is a safe space where they can share their opinions and aspirations. “We make an excursion out of each discussion club. We usually pack lunch and water and go to the field. I don’t want the women to worry about who might hear what,” she says. In the past few months, they have celebrated birthdays with cakes for the first time in their lives; they have danced and sung and talked about things they have never given a second thought to.

Rohini says:

I have worked on these issues for so many years and even I haven’t talked about some of these things, like how our identities are tied to our husbands’, this honestly. It feels great to be able to say some things out loud, no matter how small they seem.

At one discussion club, we were talking about the concept of honour and how it is related to clothes. Many women in the group haven’t worn anything but saris since they got married. Most are fine with it but some wanted to wear a salwar-kurta; they didn’t dare.

After much debating and discussion on the merits of choosing your own clothes, the morality related to saris and so on, Rohini smuggled her own set of kurtas (upper garments) to a discussion club so that the women could wear them. The women have now decided to plan a trip to Goa so that they can wear jeans, and Rohini is certain that she can pull it off.

Asked whether things have changed in the five months since the first discussion club, Rohini explains how a wheel is beginning to turn:

Our steps have been small. Many women tried it a few times but then they stopped saying their husband’s name. Some, including myself, do it but only when they are alone and no other family member is around. Only one or two continue to say their husbands’ names; now only one or two women wear vermilion on their forehead all the time.

The women in the discussion club know that the changes they want to create in their own lives, the bargain for more agency over their mobility or choice of clothes are a complex river to navigate. Buoying each other’s confidence, they acknowledge that they’re in this together. As Rohini explains:

Each one of us is a victim of patriarchy. I am too. But this club gives each one of us the confidence that change will come. And I know that it won’t be limited to just 30 families, there will be a chain reaction when every woman at the club goes home and shares what we talk about and do. We’re all in it together.

Video Volunteers’ community correspondents come from marginalized communities in India and produce videos on unreported stories. These stories are “news by those who live it,” offering hyperlocal context to coverage of global human rights and development challenges.