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Living through this pandemic has given many of us a chance to slow down and reconsider what “normal” life is, or could be, for us. We’re facing systemic changes that affect us all as we try to sustain our physical, mental and spiritual resilience. We’re living a transition that could be a turning point for life on Earth, at every level from global to household. I think it helps to talk this over in small groups from time to time, even while we practice physical distancing. So i’m hosting a transition conversation, via Zoom, at 7 pm Eastern this Tuesday evening, April 28.

If anyone reading this wants to join in from your computer, tablet or phone, send me an email, and i’ll send you back a link which, when you click on it at meeting time, will take you into the conversation. You’re receiving this email because you’ve subscribed to my Turning Signs blog or the Resilient Manitoulin group. (Please don’t forward to others.)

One question i’ve been wondering about lately is what we on Manitoulin can (and can’t) do to “localize” by shortening our supply chains – for instance, to make our food supply more local and less dependent on factory farms and agribusiness giants. I hope that others will bring their own questions to the conversation – bearing in mind that none of us has all the answers.

If this kind of “live” conversation is not your cup of herbal tea, but you want to use other online resources to explore the larger systemic contexts of your choices, Pam and I at gnusystems recommend the Think Resilience course (https://education.resilience.org/product/self-directed-course/ ) which is still offered for free by the Post Carbon Insitute. Also their Crazy Town podcasts (https://www.postcarbon.org/crazytown/ ), which always get us laughing even as our minds boggle at what’s going on in the world.

I’ve been revisiting my own book lately, and realizing how much there is in it that could be useful to people coping with the current situation and the broader transition. For instance, most of the transition sources i’ve been reading and citing here emphasize the importance of “systems thinking.” That kind of thinking pervades Turning Signs, with a particular emphasis on what i call guidance systems. It also has an apocalyptic side, though maybe not in the way you think: For instance look at the latter part of the first chapter, Beginning: Apocalypse.

It seems that everyone has something to say about the COVID-19 pandemic. Still i can hope to say something you haven’t heard before.

The coronavirus is a life form which exploits the internal resources of its host for its own purposes. All it wants to do is proliferate; destroying the health of its individual host is a side effect. If it mutated into a form that killed all of its hosts, it would destroy itself as well. If it mutates into a form we can live with, like the common cold or something more benign, it will live as long as we live to host it. But it has no control over how it mutates; it is not aware of the effects it has or even of what it ‘wants to do.’

Humanity too is a life form which exploits the resources of its host (the Earth) for its own purposes, and is busily destroying the health of its own support system. The present pandemic has slowed down our busyness, which we are pleased to call “the economy,” and this slowdown has given some of us a rare opportunity to step back and reflect on the whole situation. We might even mutate into a more benign and less destructive presence on the Earth. Unlike that of a virus, though, our self-mutation could be consciously chosen – if humanity as a species can achieve something like a collective consciousness.

No matter what conscious choices we make, either as individuals or as a species, they are motivated by values that we are hardly able to question while we live. Living makes us partial to life. All life forms are held in the ruthless grip of life itself, compelled to seek out forms of energy that they can transform into their own activities, embodiments and infrastructures. Every living body is driven to survive and reproduce, to crowd out a place for itself and its kin. Every life form is dedicated to continuing its existence; even a life form that realizes its kinship with all living beings is partial to life itself. Life not only determines our needs but tells us what to want.

There is no force in the universe more creative, or more destructive, than the life force. If it has any purpose other than persisting, it must be to diversify its embodiments. Over the course of evolution on earth, both biological and cultural, it produces ever more baroque and bizarre complexities of body type and behavior, often at the expense of other types, other species. Since every one of them wants to go on living, Life imbues us all with a horror of death, making us forget that death is an essential feature of it, and extinction an essential feature of evolution. Life does its best to hide that side of its nature by distracting us with all sorts of motivations, pleasures and predilections, interests and intentions, celebrations and cerebrations. Even now it inspires this writer with the illusion that life is coming to know itself through me.

Yet there are moments when life seems to loosen its death grip on us, when we let go of conscious intentions and allow time, which is even deeper than life, to carry us along. After working on Turning Signs for 20 years, or perhaps all my life, it now occurs to me that living the time is what it was all about. All i have to do now is let go of it, and be ready for what’s coming next. Can humanity do that?