In point of fact, it did so for extended periods of time, promulgating them as essentially fully-formed and -flowing from the mouth of God himself, in regard to both the Mormon Church's official anti-Black priesthood ban and its official position against interracial marriage.

In 1833 Joseph and Emma Smith and an adopted daughter named Fanny Alger. According to Ann Eliza Web, "“Mrs. Smith had an adopted daughter, a very pretty, pleasing young girl, about seventeen years old. She was extremely fond of her; no mother could be more devoted, and their affection for each other was a constant object of remark, so absorbing and genuine did it seem”

Sadly, the Utah Mormon Church, well into the 20th century, has an historical track record of squalid, bigoted and anti-civil rights attitudes, teachings and practices which targeted African-Americans under its supposed "control."

Although Joseph Smith's co-Mormon Church president and sidekick, Oliver Cowdery, couldn't get his personal dowsing stick to function when it came to the Book of Mormon's translation junction, he was nonetheless able to locate caves in the Hill Cumorah piled high with ancient plates.

Mormon Church apostle Bruce R. McConkie, in a public sermon to LDS seminary and institute teachers in August 1978 at Brigham Young University, spoke in dramatic fashion about what he insinuated actually did (and did not) occur in the Salt Lake temple some two months earlier when then-Mormon Church president Spencer W. Kimball told the assembled First Presidency and members of the Quorum of the Twelve that the LDS Church was abandoning its anti-Black doctrine--one which had historically denied the priesthood to men of African descent.

When I was a missionary in France in the early 80's, there was a lot of hushed talk about a missionary that had convinced a couple of other elders and some of the sisters to break away from the church and 'go back to their roots' by forming a polygamous group [in the late 1950's]. This obviously caused a big stir in the region. Some excommunications took place, and many of the members, even in the early 80's still didn't fully trust the American missionaries.

Official LDS church historian, Elder Marlin K. Jensen (now emeritus) is being candid about the LDS church’s problem of rapidly decreasing membership numbers due to historical issues which are now coming to light

In an unending effort to twist history and turn it on its head, the Mormon Church dishonestly declares (despite mountains of documented evidence to the contrary) that its 1890 "Manifesto" ended, dead in its tracks, the Mormon practice of polygamy. As is so often the case, the historical record speaks loudly and clearly to the contrary.