Oxford’s Surprising Jewish History

The renowned university town was home to a vibrant Jewish community that is all but forgotten today.

Oxford, the famous university town in England, is world-renown for the scholarship of Oxford University. Yet the city boasts a little-known history too: Oxford was once home to a flourishing, vibrant Jewish community - one of the most significant in all of England – that is all but forgotten today.

Medieval Jewish Bankers

Jews came to England in 1066 when French nobleman William the Conqueror invaded England. Jewish bankers had long supported military campaigns and infrastructure projects in France, and soon Jewish communities were lending money to support nobles and kings in England as well. (As the Catholic Church prohibited Christians from charging interest, only Jews were able to engage in lending and other complex financial transactions.)

Oxford became one of the largest English communities and Jewish families lived in a central area called “the Jewry.” One of Oxford’s central avenues today, St. Aldates, was once known as Jew Street. By the end of the 11th Century, about 80-100 Jewish families called Oxford home. They made their living as shopkeepers, money lenders and landlords. As students flocked to Oxford, historians estimate that about 10% of lodging was rented out by Jews. The community was a distinguished one, with rabbis and scholars presiding over an educated, pious community.

St. Aldates street

As England’s Jewish community grew, William’s son William Rufus seems to have enjoyed taunting his Jewish subjects. He used to arrange public debates on theological issues between Jews and Christians, and vowed that he would convert to Judaism if he ever felt that Jews had won. (No matter what, he always ruled that the Jews lost.) For all the humiliation this caused, these early Norman kings safeguarded England’s Jews, preventing the massacres and pogroms that routinely decimated Jews in Europe. This wasn’t due to altruism; English Jews enriched the crown. Each time a Jew died, one third of their estate was seized by the king.

This inscription is on the Town Hall in St Aldate’s.

In the Crosshairs of Civil War

After King Henry I’s death, his heirs fought a 19-year civil war, with many of the battles waged in or near Oxford. Henry’s daughter Matilda gained allies in the area around Oxford and demanded money from Oxford’s Jews to fight her cousin Stephen, who was also contesting the throne. Oxford’s Jewish families had no choice but to pay her ruinous taxes.

After a major battle in Oxford in 1142, Stephen gained control of the city and demanded yet more money from Oxford’s Jews. Facing utter ruin, the Jews refused - until Stephen burned down the home of a Jew named Aaron and threatened to do the same for all the Jews in the city. Oxford’s Jews somehow raised the funds to pay Stephen and avert this dire fate. Much of the fighting took place in Jewish residential area of Oxford. One of Stephen’s major fortifications was on a site known as “Jews Mound”.

The Jewish Exchequer

Stephen was succeeded by King Henry II, who revolutionized finances in Medieval England by establishing a central “Exchequer” to keep track of all government spending. His son, the famed Richard the Lionheart, made Jews a key part of this system. Under Richard’s new system, all financial transactions were written on 25 pieces of parchment and placed in secure chests in 25 cities around England - including Oxford, where the Oxford Castle, in the heart of Jewish Oxford, housed the local records. Each chest had four keys, two held by Jews and two held by Christians.Richard even renamed his father’s system, calling Britain’s early accounting records the “Jewish Exchequer”.

Founding Oxford University

Strictly speaking, the colleges that make up Oxford University weren’t a formal university when they were first founded; they were more like a cluster of independent schools. But it is notable that one of the oldest colleges was founded by a Jew. Balliol College, University College and Merton College were the first colleges to be incorporated in Oxford, between the years 1249 and 1264. Merton College was established in 1264; its deed of sale is the oldest surviving document in Oxford and shockingly, it is written in Hebrew.

Merton College deed of sale.

The document shows that a man named Jacob the Jew sold land for the purpose of establishing Merton College. Jacob seems to have worked in partnership with a local official, Bishop Walter de Merton. The deed was likely written by Jacob in his native language, Hebrew. It also contains Latin writing, reflecting the common language spoken by academics in Oxford at the time. While he helped found Merton College, it would have been impossible for Jacob’s sons to study in there. Jews were strictly barred from Oxford and would remain so for over 500 years.

Students Attacking Jews

Tensions between Jews and Christians were never far from the surface in Oxford. In 1244, a group of Oxford students ran wild, attacking Jews in the streets of Oxford and ransacking Jewish-owned houses. Local Jews begged the Constable of Oxford for help. He obliged, arresting 45 students, and imprisoning them in Oxford Castle and a local jail until the violence ebbed.

Oxford’s Jews Thrown into Prison

Anti-Jewish violence began to sweep England in the 12th and 13th centuries. While Oxford never experienced the wholesale massacres that decimated Jewish communities elsewhere in England, life became precarious in the extreme for Oxford’s Jewish families.

During one pre-Easter parade in 1268, students accused a Jew of attacking the university procession and stomping on a crucifix. Authorities rounded up the entire Jewish community of Oxford and imprisoned them until King Henry III came up with what he thought was a fitting punishment and forced the Oxford Jewish community to raise funds for a huge marble and gold crucifix, with verses carved into the base insulting Jews. Originally the king ordered this monstrosity to be erected outside Oxford’s synagogue; eventually he relented and had it housed in Merton College instead. (The crucifix disappeared sometime later, though archeologists have recovered chunks of marble from the area which might be part of the royal structure.)

Only Jewish Student at Oxford

In 1290, King Henry III’s son King Edward I ejected all Jews from England. Up to 40,000 Jews were forced to flee and England remained officially Jew-free until Prime Minister Oliver Cromwell formally invited Jews back into England in 1656.

One Jew did publicly attend Oxford during this time, though he had to formally profess he embraced Christianity to do so. German-born Jacob Wolfgang matriculated in 1608 and endured years of anti-Semitic bullying and violence. Students and tutors used to make fun of his Greek pronunciation and throw rotten eggs at him during lessons with impunity.

Teaching Hebrew and Resisting Calls to Convert

Though Jews were banned from living in Britain openly, one brilliant scholar was allowed to teach Hebrew there. Jacob Barnet (known as “Jacob the Jew”) taught Hebrew to Oxford students in around the year 1600.

Jacob befriended a non-Jewish Oxford scholar, Isaac Casaubon, who repeatedly pressured Jacob to convert to Christianity. Doing so would have opened up new doors for Jacob, allowing him to flourish professionally and socially. In 1609, Jacob finally relented, telling Casaubon that he would convert. His colleagues were overjoyed. University officials started planning a grand conversion ritual in the official Oxford University church of St. Mary’s, in a huge ceremony attended by the entire university. As plans for this major event grew, Jacob had second thoughts, deciding to cling to his Jewish faith after all.

The day before the ceremony, Jacob ran away from Oxford. University authorities ordered local police to find him and Jacob was arrested on the road to London and imprisoned in Bocardo Prison in Oxford. The university chaplain went ahead with his public sermon, issuing a fiery speech, smearing Jews as untrustworthy and evil.

First Coffee Shop in England

Even before Jews were officially allowed back into England in 1656, at least one enterprising Jew opened the very first coffee shop in the country. It was located in Oxford at 84 High Street, established in 1651 by a man called (like previous Oxford Jews) “Jacob the Jew”. Coffee was just beginning to become popular in Europe, and Jacob introduced the new beverage to the students and teachers of Oxford’s storied colleges.

Just a few years later, in 1654, another Jew named Cirques Jobson (some speculate that he was the same Jacob the Jew opening a second branch) established the Queens Lane Coffee House nearby: Oxford’s second coffee shop, and one that continues to serve coffee to this day.

Jews Entering Oxford University

With liberalism sweeping much of England and academia in the 1800s, old barriers began to fall away. Openly Jewish students were allowed to study at the university beginning in 1856. Despite this, snobbery and prejudice kept the number of openly Jewish students very low. When Sir Isaiah Berlin, one of England’s most celebrated philosophers, began teaching in All Souls College in 1932, he was only the fifth openly Jewish teacher working in the university.

Oxford Centre for Hebrew and Jewish Studies

Oxford became markedly easier for Jews to study in when Dr. Cecil Roth, one of Britain’s greatest historians, became a reader in Jewish Studies there in 1939. An Orthodox Jew, Dr. Roth successfully petitioned the university to allow Jewish students to take exams on Sundays instead of Saturdays, the Jewish Shabbat. Since the university didn’t want Jews to gain an unfair advantage by quizzing their classmates about what was on exams, Dr. Roth proposed a simple solution: Jewish student would spend Shabbat, when their classmates were taking exams, at the Roths’ home in Oxford. They stayed there until it was time to take their own exams on Sunday. The Roth home was a popular meeting place for Jewish students until the mid 1960s, when Dr. Roth moved from Britain to Israel.

Jewish Origins of Oxford’s Newest College

Many of Oxford’s beautiful colleges date back hundreds of years, but its newest was founded in 1966 by a remarkable Jewish philanthropist.

Sir Isaac Wolfson was born in 1897 in Glasgow, the son of Jews who’d fled pogroms in Russia. He was raised in poverty and built up one of Europe’s largest businesses, Great Universal Stores, which ran the largest mail order business in Europe and operated thousands of department stores across Britain. Sir Isaac made a fortune, but his greatest pleasure was in giving away the money he’d earned. He formed the Wolfson Foundation in 1955 with the aim of educating young people, and he endowed schools and professorships in Israel and Britain.

This Jewish son of working class immigrants also founded a new Oxford College: Wolfson College, established in 1966. (He also established a Wolfson College in Cambridge, single-handedly altering the landscape of higher education in Britain.) Wolfson College’s first president was the Jewish philosopher Sir Isaiah Berlin, who declared Oxford’s most modern college to be an experiment in “new, untrammeled and unpyramided” education. Wolfson College continues to educate over 600 graduate students within the university each year.

Yvette Alt Miller earned her B.A. at Harvard University. She completed a Postgraduate Diploma in Jewish Studies at Oxford University, and has a Ph.D. In International Relations from the London School of Economics. She lives with her family in Chicago, and has lectured internationally on Jewish topics. Her book Angels at the table: a Practical Guide to Celebrating Shabbat takes readers through the rituals of Shabbat and more, explaining the full beautiful spectrum of Jewish traditions with warmth and humor. It has been praised as "life-changing", a modern classic, and used in classes and discussion groups around the world.

Firstly, the name of the street where the Jews lived was 'Great Jewry' not Jew Street (it even says it on the plaque you have in the photo). Secondly, William Rufus was often sympathetic to the Jews in debates and sometimes took their side. Thirdly, there is no evidence that the Jews were 'facing utter ruin' by giving Stephen money, nor is there any evidence of a 'major battle' in Oxford in 1142.The cross set up by the Jews did not have verses 'insulting Jews' on the base - you can see the base in the City Museum - it has pictures from Old Testament stories carved on it. The inscription, which was on the cross itself, did not 'insult Jews', it just stated the reason it had been set up - and it was not in verse. It is total and utter nonsense to suggest that Merton college was 'founded by a Jew' (!). Walter de Merton simply bought a couple of properties from Jacob 'the Jew'.Oliver Cromwell was never a 'Prime minister'(!!)Ludicrous to suggest that Wolfgang's 'students and tutors used to .... throw rotten eggs at him with impunity during lessons' ...Wolfson College is not the newest college in Oxford as even a cursory search of Wikipedia, let along the University of Oxford's website would have indicated. Green College was founded in 1979, Kellogg College in 1990...You have a photo of Yarnton Manor captioned 'Oxford Centre for Hebrew and Jewish Studies' - for several years now the Centre has been in Walton Street in a completely different building. It is great that someone is writing about Oxford's Jewish Heritage, but this is shockingly inaccurate. For some accurate information, I suggest you go to https://www.oxfordjewishheritage.co.uk/

(13)
Helen Stengel,
July 6, 2019 4:21 AM

Very interesting article, thanks.

Very interesting, thank you so much. As a Christian, who is married to a Jew, I am constantly appalled and ashamed of the history of my so called Christian brethren in their relations with the Jewish people. I am going to visit Oxford today, so your summary of its Jewish past (and present) will lend extra resonance (and relevance) to my visit. Thank you.

(12)
AB Serfaty,
April 25, 2019 10:35 AM

Cromwell's title

A very interesting article containing little known facts. However, I have a minor quibble: Oliver Cromwell was not a Prime Minister. That position did not exist at the time in England and had not existed under the monarchy. He was called "Lord Protector of the Commonwealth": I don't know whether he chose the title for himself or others did. He was more or less a dictator, having got rid of an ineffective and probably corrupt parliament.

(11)
Nalinaksha Mutsuddi,
March 31, 2019 2:30 PM

The article was very enlightening to me.

Very happy to know the early history of Oxford and the Jewish contribution in the establishment of the university. I'm very intrigued to know about antisemitism prevalent in those days in England.

(10)
Yosef Matthews,
March 30, 2019 9:35 PM

Very enlightening piece. Thank you.

(9)
Frederick E Edelstein,
March 28, 2019 10:35 PM

Translation fo the Bible, if any Oxford involvement?

Was Oxford University involved in translation of the Bible's "Old Testament", and if so were some of Jewish background involved? KJV comes to mind, although there were other earlier English translations of the Bible. The years seem to all fall within the stated years of Jewish expulsion from England. FE

(8)
Elvira Roffe,
March 28, 2019 6:40 PM

Jews in Oxford

Very interesting seatch! Thank you Dr. Atl

(7)
Stephen,
March 28, 2019 6:13 PM

Cromwell Admitting the Jews?

It appears he never did so. Rather, the Law Lords ruled that the expulsion decree applied only to the specific Jews living in England on the date of the expulsion. Royal Prerogatives were highly unfasionable during the interregnum, so Jews simply lived in England with no formal status.

(6)
Anonymous,
March 28, 2019 5:08 PM

Absolutely fascinating, thank you - it seems that old hatreds re-emerge today.

(5)
Anonymous,
March 28, 2019 4:51 PM

My email earlier today, about Oxford’s Jewish history.

With reference to my earlier email here is a link to one of the sources of the content. Hope this is helpful.
Kind regards, John.
http://oxfordindex.oup.com/view/10.1093/gmo/9781561592630.article.16069

(4)
Anonymous,
March 28, 2019 3:46 PM

I am diturbed about your brief paragraph in the beginning of your column which describes the Jews as moneylenders financing English kings. You nowhere state that Jews were forced to do so and were excessively taxed. You are perpetuating a negative stereotype.

(3)
Anonymous,
March 28, 2019 3:34 PM

wish I read this before my trip to England

Great article and well researched. I visited England in 2006, and travelled to Oxford. Wish I read this article before I went as it would have added substance to my knowledge. Keep up the great work.

Gary Colwill,
March 28, 2019 3:55 PM

Second

I agree. I have occasion, every few years, to visit the UK (I work for a British company) and will make a point of visiting Queens Lane Coffee House and other sites mentioned in this article. Thanks, Dr Miller!

(2)
Jordan,
March 28, 2019 3:07 PM

Error

While a generally strong article, this repeats the frequently stated error that Jews were Europe’s exclusive money-lenders. This was demonstrably not the case. Yes, a fraction of Jews were major participants in this field, but it included many Christians as well (despite the stigma).

(1)
Anonymous,
March 28, 2019 3:06 PM

This is a very interesting and well researched article. It brings to mind Sir Cecil Roth’s - distinguished author and Oxford alumni, article entitled I believe “An 18th Century Oxford Family. “ the article was about David Francisco Lates (Lattes),his son and grandson all of whom were Oxford scholars. David Francisco Lattes came from a well known, and sometimes, rabbinical family in Turin. At Oxford he made a name for himself as a Don teaching Hebrew as a foreign language and published literature at that time on his subject. His son was John James Lates, who also studied at Oxford, made a name for himself as a musician and found employment with the Duke of Marlborough at Blenheim Palace. John James sadly died at the age of 40. This information is readily available on the internet. Please just let me know if you need any other information. With kind regards. John Fitzsimmons.