Dawa’l-Waswas

The Cure of Satanic Whispering

The Dawa ‘l-Waswas, (The Cure of Satanic Whispering) was composed by Shaykh Abdullahi ibn Fuduye’, The text was composed when the Shaykh was actively involved in the jihad against the Habe’ authorities of Hausaland. Although the text is concise, yet it establishes the key role that prayer plays in the spiritual Path of the servant. Shaykh Abdullahi utilizes the text as a commentary upon that enthralling prophetic tradition where the Messenger of Allah, may Allah bless him and grant him peace said:

“The prayer is the ascension of the believer.”

This means that through the correct performance of the prayer, the believer can experience the intoxicating event of the Night Journey (Israa) and Ascension (Mi`raaj) of the Best of creation, may Allah bless him and grant him peace. The prayer, thus in the opinion of Shaykh Abdullahi is the essence of the Spiritual Path and is the secret of the prophetic tradition:

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Ribāt Saiful Haqq

Manan’l-Manaan

Understanding the Minhaj of Shehu Uthman Ibn Fuduye’

Shaykh Abu Alfa Umar Muhammad Shareef bin Farid, Directorate /SIIASI

At-Tafriqa Bayna Tasawwuf

The Garden of Supplication

Sultan Al-Hajj Abu Bakr (May Allah preserve him) Amin.

Waziri Junayd (RA) Said…

“Whoever does not inform his children of his grandparents has destroyed his child, marred his descendants, and injured his offspring the day he dies. Whoever does not make use of his ancestry has muddled his reason. Whoever is unconcerned with his lineage has lost his mind. Whoever neglects his origin, his stupidity has become critical. Whoever is unaware of his ancestry his incompetence has become immense. Whoever is ignorant of his roots his intellect has vanished. Whoever does not know his place of origin, his honor has collapsed.”
Waziri Junayd of Sokoto

Shukr’l-Waahib

To date SIIASI has collected 3000 Arabic manuscripts and 123 Ajami manuscripts (Fulbe’, Hausa, Wolof and Mande’). Of these, more than 89 have been translated and published.

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Miraat at Tulaab

O Allah! Bless our Brothers in the Prisons.

It is important that the Muslim inmate population have a fundamental understanding of Islamic jurisprudence, beliefs and customs, along with a basic grasp of the diverse schools of thought in Islam. If this is not possible, then they should have access to those clerics who do possess this knowledge. In many cases court litigation fails, simply because the Muslim plaintiffs lack grounding in the basics of Islam. I would add to this, that Muslims should begin to learn, and understand international standards regarding the just and humane treatment of inmates.