For it is not the hearers of the law who are righteous in God’s sight, but the doers of the law who will be justified.

George Berkeley was a priest of the Church of Ireland who came to the American colonies, hoping to start a seminary college in Bermuda. That didn’t happen, so he gave his Rhode Island estate and library to Yale College and returned to Eire, where he became Bishop of Cloyne. Yale used the money and books to start Berkeley College and the Berkeley Divinity School; Berkeley, California is also named for him. He was a philosopher of immaterialism; we can only directly know what our senses perceive, and nothing exists outside the mind. God gave us these senses, they do not exist because of our will; and we perceive what God causes us to perceive, because it is useful to him. A tree began its existence as an idea in God’s mind, which we are then able to see, taste, smell, hear and touch. (John Smibert)

The Lord is in the holy temple; let all the earth keep silence. Habakkuk 2:20

INVITATORY AND PSALTER

Lord, open our lips.And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Psalm 95:1-7Venite

Come, let us sing to the Lord;
let us shout for joy to the Rock of our salvation.
Let us come before God’s presence with thanksgiving;
and raise to the Lord a shout with psalms.
For the Lord is a great God;
you are great above all gods.
In your hand are the caverns of the earth;
and the heights of the hills are yours also.
The sea is yours, for you made it,
and your hands have molded the dry land.
Come, let us bow down and bend the knee,
and kneel before the Lord our Maker.
For you are our God,
and we are the people of your pasture, and the sheep of your hand.
Oh, that today we would hearken to your voice!

Psalm 34

1 At all times I will bless the LORD; *
whose praise shall ever be in my mouth.
2 I will glory in the LORD; *
let the humble hear and rejoice.
3 Proclaim with me the greatness of the LORD; *
let us exalt the Name of the LORD together.
4 I sought the LORD, who answered me *
and delivered me out of all my terror.
5 Look upon the LORD and be radiant, *
and let not your faces be ashamed.
6 I called in my affliction and the LORD heard me *
and saved me from all my troubles.
7 The angel of the LORD encompasses the God-fearing, *
and the LORD will deliver them.
8 Taste and see that the LORD is good; *
happy are they who trust in the LORD!

9 Fear the LORD, you holy ones, *
for those who are God-fearing lack nothing.
10 The young lions lack and suffer hunger, *
but those who seek the LORD lack nothing that is good.
11 Come, children, and listen to me; *
I will teach you the fear of the LORD.
12 Who among you loves life *
and desires long life to enjoy prosperity?
13 Keep your tongue from evil-speaking *
and your lips from lying words.
14 Turn from evil and do good; *
seek peace and pursue it.

15 The eyes of the LORD are upon the righteous, *
and the ears of the LORD are open to their cry.
16 The face of the LORD is against those who do evil, *
to root out the remembrance of them from the earth.
17 The righteous cry, and the LORD hears them *
and delivers them from all their troubles.
18 The LORD is near to the brokenhearted *
and will save those whose spirits are crushed.
19 Many are the troubles of the righteous, *
but the LORD will deliver the just out of them all.
20 The LORD will keep safe the bones of the righteous; *
not one of them shall be broken.
21 Evil shall slay the wicked, *
and those who hate the righteous will be punished.
22 The LORD ransoms the life of those chosen to serve, *
and none will be punished who trust in the LORD.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

Daniel Botkin: Miriam the Leper

THE LESSONS
Numbers 12:1-16 (NRSV)

While they were at Hazeroth, Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had indeed married a Cushite woman); and they said, “Has the LORD spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. Now the man Moses was very humble, more so than anyone else on the face of the earth. Suddenly the LORD said to Moses, Aaron, and Miriam, “Come out, you three, to the tent of meeting.” So the three of them came out. Then the LORD came down in a pillar of cloud, and stood at the entrance of the tent, and called Aaron and Miriam; and they both came forward. And he said, “Hear my words:

When there are prophets among you,
I the LORD make myself known to them in visions;
I speak to them in dreams.
Not so with my servant Moses;
he is entrusted with all my house.
With him I speak face to face—clearly, not in riddles;
and he beholds the form of the LORD.

Why then were you not afraid to speak against my servant Moses?” And the anger of the LORD was kindled against them, and he departed.

When the cloud went away from over the tent, Miriam had become leprous, as white as snow. And Aaron turned towards Miriam and saw that she was leprous. Then Aaron said to Moses, “Oh, my lord, do not punish us for a sin that we have so foolishly committed. Do not let her be like one stillborn, whose flesh is half consumed when it comes out of its mother’s womb.” And Moses cried to the LORD, “O God, please heal her.” But the LORD said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut out of the camp for seven days, and after that she may be brought in again.” So Miriam was shut out of the camp for seven days; and the people did not set out on the march until Miriam had been brought in again. After that the people set out from Hazeroth, and camped in the wilderness of Paran.

Canticle: The Song of Moses
Exodus 15:1-6, 11-13, 17-18

I will sing to the Lord, for he is lofty and uplifted; *
the horse and its rider has he hurled into the sea.
The Lord is my strength and my refuge; *
the Lord has become my Savior.
This is my God and I will praise him, *
the God of my people and I will exalt him.
The Lord is a mighty warrior; *
Yahweh is his Name.
The chariots of Pharaoh and his army has he hurled into the sea;
the finest of those who bear armor have been drowned in the Red Sea.
The fathomless deep has overwhelmed them; *
they sank into the depths like a stone.
Your right hand, O Lord, is glorious in might; *
your right hand, O Lord, has overthrown the enemy.
Who can be compared with you, O Lord, among the gods? *
who is like you, glorious in holiness,
awesome in renown, and worker of wonders?
You stretched forth your right hand; *
the earth swallowed them up.
With your constant love you led the people you redeemed; *
with your might you brought them in safety to your holy dwelling.
You will bring them in and plant them *
on the mount of your possession,
The resting-place you have made for yourself, O Lord, *
the sanctuary, O Lord, that your hand has established.
The Lord shall reign *
for ever and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

Romans 2:12-24 (NRSV)

All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous in God’s sight, but the doers of the law who will be justified. When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves. They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all.

But if you call yourself a Jew and rely on the law and boast of your relation to God and know his will and determine what is best because you are instructed in the law, and if you are sure that you are a guide to the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth, you, then, that teach others, will you not teach yourself? While you preach against stealing, do you steal? You that forbid adultery, do you commit adultery? You that abhor idols, do you rob temples? You that boast in the law, do you dishonor God by breaking the law? For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

Canticle: Glory to GodGloria in excelsis

Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father. Amen.

Matthew 18:10-20 (NRSV)

Jesus said, “Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven. What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of your Father in heaven that one of these little ones should be lost.

“If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.”

THE APOSTLES’ CREED

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

THE PRAYERS

The Lord be with you.And also with you.
Let us pray.

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

V. Save your people, Lord, and bless your inheritance;
R. Govern and uphold them, now and always.
V. Day by day we bless you;
R. We praise your Name for ever.
V. Lord, keep us from all sin today;
R. Have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. For we put our trust in you.
V. In you, Lord, is our hope;
R. And we shall never hope in vain.

Joseph Butler was the Bishop of Bristol, England when he declined appointment as Archbishop of Canterbury, but accepted the See of Durham instead. His importance rests on his acute apology for orthodox Christianity against the Deism that was popular in his time. His rational exposition of the faith, grounded in deep personal piety, was a worthy counterpoint to Wesleyan enthusiasm.

Collect of the Day: George Berkeley and Joseph Butler, Bishops and Theologians, 1753, 1752

Holy God, source of all wisdom: We give thanks for your servants George Berkeley and Joseph Butler, who by their life and work strengthened your Church and illumined your world. Help us, following their examples, to place our hearts and minds in your service, for the sake of Jesus Christ; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

A Collect for Guidance

Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfil now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Let us bless the Lord.Thanks be to God.

God’s blessing be with us,
Christ’s peace be with us,
the Spirit’s outpouring be with us,
now and always. Amen.++

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