Liberal Religions Forced To Confront The Dodo-Bird Effect Of Progressivism

There was a “Far Side” cartoon that makes all the more sense to me now. A dinosaur was standing at the podium in front of a large auditorium full of dinosaurs. And he was explaining, “We’re facing a serious crisis, gentlemen. The world’s climates are changing, mammals are eating our eggs, and we have brains the size of a walnut.”

The religious side of liberalism is every bit as bankrupt as the political side, and the constantly shrinking membership bears that spiritual, moral and intellectual bankruptcy out.

I saw an article in the Los Angeles Times about liberal Judaism that brought out the fact that liberal “Judaism” was as much a Dodo bird as liberal “Christianity.” During the same week I spoke to a “Catholic” I frequently chatted with who – after telling me he was a “radical liberal” who believed in abortion and socialized medicine – proceeded to tell me that he utterly rejected the virgin birth of Christ. Which is of course a central defining belief of orthodox/traditional Catholicism. And that prompted me to do some thinking about these so-called “mainline” liberal religious movements, and just how utterly meaningless they are.

I better nip one objection in the bud immediately, realizing as I do that many liberals either can’t read very well or can’t understand what they read. The following article is about the astounding decline of “Conservative” Judaism. But “conservative” here has nothing to do with politics or even with theology. “Conservative Judaism” is every bit as liberal as any liberal mainline “Christian” denomination. It embraces homosexuality; it embraces the notion that the Bible is basically a meaningless book that can be interpreted and then reinterpreted according to constantly changing societal norms. Which is to say, Conservative Judaism ultimately stands for nothing, and isn’t “conserving” anything remotely important.

That said, “Conservative rabbis” met in Las Vegas to try to deal with a crisis: they are going extinct. What came out of the meeting is all the more hilarious:

Three hundred rabbis walk into a Las Vegas martini lounge. Bartenders scramble to handle the crowd — the rabbis are thirsty. Suddenly, an Elvis impersonator takes the stage.

We are faced with two possibilities.

One, this is the beginning of a joke.

Two, they don’t make rabbis the way they used to.

The Rabbinical Assembly, the clerical arm of Conservative Judaism, would have you believe the second message, or something like it. That’s why it launched its 2011 convention with a martini reception at a Las Vegas synagogue. The gathering was billed as an attempt to “rebrand” the Conservative movement, which has seen alarming declines in membership in recent years.

“We are in deep trouble,” Rabbi Edward Feinstein of congregation Valley Beth Shalom in Encino told the convention the next day. “There isn’t a single demographic that is encouraging for the future of Conservative Judaism. Not one.”

Those words could apply equally to a number of U.S. religious denominations, especially liberal Protestant and Jewish faiths. Membership is falling; churches and synagogues are struggling financially; and surveys show robust growth among the ranks of those who declare no religious affiliation.

The situation may be especially alarming to the Conservative movement because it was, for many years, the largest denomination in American Judaism. It was the solid center, more traditional than Reform, more open to change than Orthodoxy.

A decade ago, roughly one of every three American Jews identified as Conservative. Since then, Conservative synagogue membership has declined by 14% — and by 30% in the Northeast, the traditional stronghold of American Judaism.

By 2010, only about one in five Jews in the U.S. identified as Conservative, according to the American Jewish Congress.

The Reform and Orthodox movements also saw declines, although not nearly as steep. Reform Judaism for a time claimed the most adherents, but today that distinction goes to people who identify themselves as “just Jewish,” meaning they don’t associate with any of the traditional denominations. Many are entirely secular.

“We’re all in trouble,” said Rabbi Julie Schonfeld, executive vice president of the Rabbinical Assembly and one of those trying to save the Conservative movement. Correcting herself, she said, “We’re not in trouble, but we’re in urgent need of rethinking the institutions of Jewish life.”

[…]

The movement’s problems, many agree, begin with its name, which has nothing to do with political conservatism and doesn’t accurately describe a denomination that accepts openly gay and lesbian rabbis and believes the Bible is open to interpretation. But that’s just for starters.

Deep dissatisfaction with the organizations that lead Conservative Judaism prompted a number of influential rabbis in 2009 to demand urgent change, warning, “Time is not on our side.” The group won promises of substantial change from the United Synagogue of Conservative Judaism, which represents Conservative congregations, and helped prompt reforms in the institutions that train and represent rabbis.

A similar revolt by prominent Reform rabbis preceded that denomination’s continuing effort to reinvent itself, a project launched at L.A.’s Hebrew Union College last November.

So what does it mean for a religious movement to reinvent or rebrand itself?

“It’s one thing for a corporation to say ‘We’re going to reinvent ourselves,'” said David Roozen, director of the Hartford Institute for Religion Research.

“Sometimes they get into another business,” he said. “A religion … can evolve, it can be reinterpreted, you can express it in a slightly different style, but you can’t just be doing Judaism one day and say ‘I’m going to sell cars’ the next.”

The Conservative rabbis won’t become car salesmen, but they batted around some fairly radical ideas and predictably stirred up some opposition.

There was talk of eliminating membership dues for synagogues or switching to a la carte “fee-for-service” plans — so that a parent who wants only to send his or her child to religious school won’t also be paying to support the congregation’s other programs. But some said dues give congregants a vital sense of ownership.

Wolpe, the Sinai Temple rabbi, said the movement needs a slogan, one that’s short enough to fit on a bumper sticker. He suggested “A Judaism of Relationships.”

“We don’t have a coherent ideology,” he told his fellow rabbis. “If you ask everybody in this room ‘What does Conservative Judaism stand for?’ my guess is that you’d get 100 different answers…. That may be religiously a beautiful thing, but if you want a movement, that’s not such a hot result.”

[…]

And then there was the name. Some prefer Conservative, which was adopted when the movement began in the 19th century. It denotes the founders’ determination to conserve the best of Jewish tradition while being open to prudent change. But others said it is one reason the movement is seen by young people as being hopelessly uncool.

One suggestion: Change it to Masorti, a Hebrew word meaning “traditional” that is used by Conservative Jews in Israel and Europe.

“If we really want to appeal to the new generation, if you want to create a real worldwide movement … we need a common name, and I think it needs to be a Hebrew name,” said Rabbi Felipe Goodman of Temple Beth Sholom in Las Vegas.

As the meeting ended, there were pledges to work toward meaningful change. One example of what that might look like is an effort to employ a new definition of kosher food that would require ethical treatment of the workers who produce it —something that is being called magen tzedek, or “seal of justice.”

“This is an answer for Conservative Judaism because it’s about the marketplace, it’s about the public square,” said Rabbi Morris Allen of Mendota Heights, Minn., who is leading the effort. Magen tzedek “shifts the entire message of who we are as a religious community. Suddenly, it’s about more than just what is said at the prayer service on Saturday morning.”

Let me begin my analysis by means of a contrast. Rabbi Morris Allen says, “This is an answer for Conservative Judaism because it’s about the marketplace, it’s about the public square.” By radical, radical contrast, Christianity is about Jesus Christ, who He is—God incarnate—and what He accomplished—the redemption of sinners who embrace His atoning death for the sin of humanity.

“Conservative Judaism … [is]… about the marketplace.” That is so sad. “We need to sell more widgets, or rebrand our widgets, or maybe produce a different kind of widget.”

One of the reasons that Judaism is so swiftly disappearing is because of atheism and a virulent form of Jewish secular humanism which basically holds that it’s perfectly okay to not believe in God as long as you act as though you did.

Dinesh D’Souza points out why precisely why this phenomenon would occur – given the enormous influence of liberalism in Judaism – in his examination of why liberal “Christian” churches are losing membership in droves:

“Unfortunately the central themes of some of the liberal churches have become indistinguishable from those of the American Civil Liberties Union, the National Organization for Women, and the homosexual rights movement. Why listen to Episcopal bishop John Shelby Spong drone on when you can get the same message and much more interesting visuals at San Francisco’s gay pride parade?”

And D’Souza provides a sizable pile of statistics to show that the traditional (i.e. evangelical) denominations and churches are growing leaps and bounds even as the liberal mainline churches are going the way of the Dodo bird.

His point, of course, is that these liberal religionists are dying out because they don’t stand for anything that has any spiritual power whatsoever.

Here is the story of Christian growth in the world today:

Compared to the world’s 2.3 billion Christians, there are 1.6 billion Muslims, 951 million Hindus, 468 million Buddhists, 458 million Chinese folk-religionists, and 137 million atheists, whose numbers have actually dropped over the past decade, despite the caterwauling of Richard Dawkins, Christopher Hitchens, and Co. One cluster of comparative growth statistics is striking: As of mid-2011, there will be an average of 80,000 new Christians per day (of whom 31,000 will be Catholics) and 79,000 new Muslims per day, but 300 fewer atheists every 24 hours.

Africa has been the most stunning area of Christian growth over the past century. There were 8.7 million African Christians in 1900 (primarily in Egypt, Ethiopia, and South Africa); there are 475 million African Christians today, and their numbers are projected to reach 670 million by 2025. Another astonishing growth spurt, measured typologically, has been among Pentecostals and charismatics: 981,000 in 1900; 612,472,000 in 2011, with an average of 37,000 new adherents every day – the fastest growth in two millennia of Christian history.

Christianity – which views itself (and which I personally believe is) the fulfillment of the Jewish Scripture – is the fastest growing religion on the planet. Christianity is the world’s only universal religion; the only religion with a global reach. It is particularly spreading in the third world and in Asia. Soon, China will be the largest “Christian country” in the world. There may very well already be more Christians in China than there are in America. In Korea, Christians already outnumber Buddhists.

While mainline liberal Protestant and (mainline liberal) Catholic “Christianity” withers on the vine, evangelical and fundamentalist Christianity is exploding. And while Western Europe and America increasingly deny the Christendom that brought them to greatness in the first place – even as they increasingly become less and less great as a result – Christianity is taking deep abiding root in cultures whose transformation can only be described as “miraculous.”

Meanwhile, as the statistics prove and as Dinesh D’Souza explains, atheism is shrinking in spite of all its grandiose claims to represent the fulfillment of modernity and knowledge. “Nietzsche’s proclamation that ‘God is dead’ is now proven false,” D’Souza writes. “Nietzsche is dead. The ranks of the unbelievers are shrinking as a proportion of the world’s population… God is very much alive.” Secular humanists have long self-servingly claimed that the progression of “reason” and “science” would conquer religion, but this is now demonstrated to be a lie, a fairy tale of secularism.

Christianity stands for something. And as much as I may personally despise Islam, it too at least takes a powerful stand – even if it relies primarily on force and terrorism to make that stand. Atheism and secular humanism are only parisites hanging on to Christianity and its superior moral values, and the political liberalism that theological liberalism invariably leads to is the nihilism of objective moral truth all together.

Allow me to provide a concrete example of the empty nexus of liberal politics and liberal theology. Barack Obama, a quintessential theological and political liberal, has repeatedly stripped God out of the Declaration of Independence and its profound establishment of Creator God as the only and ultimate grounds for legitimate human dignity, freedom and rights. “We hold these truths to be self-evident, that all men are created equal,” our founders assured mankind, and “that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Not so with Obama. On his repeatedly stated version, “We hold these truths to be self-evident, that all men are created equal, that each of us are endowed with certain inalienable rights, that among these are life, liberty and the pursuit of happiness.”

But just what created us (random mutation or perhaps benevolent fairies?) and exactly how did we become endowed with these rights that most cultures and most worldviews and in fact most political systems throughout human history have denied? And further, why did the Judeo-Christian worldview which inspired these founding fathers be dumped on its head, such that its antithesis in the form of the radical homosexual agenda and abortion on demand be enthroned in its place?

Basically, the Judeo-Christian worldview – “Christendom,” if you like – has been treated like a salad bar in the Western Civilization that had been forged by Christianity, and secular humanists can pick out the parts that they like and throw away the rest. But it’s not a salad bar; Judeo-Christianity as both a religion and a worldview is far more like the foundations of a great building. And what these secular humanists have been doing is pulling out the foundational pillars one block at a time until there is nothing left to sustain the surrounding structure.

Which is precisely why the West – which used to be called “Christendom” – is now on the verge of complete collapse on virtually every level.

I see the war on terror, and from the start I have seen the glaring flaw in our strategy (yes, even when George Bush was waging it). Basically, we have confronted totalitarian Islam on the military, political and economic fronts. But we have utterly ignored the religious front – which is precisely the major front by which totalitiarian Islam has been attacking us. Like it or not, 9/11 was a religious act. And there has been no major movement whatsoever – either by the Western powers or by the movements within Islam itself – to confront the religious grounds of the totalitarian Islamists.

And the reason is because we have nothing to confront them with. Secular humanists/atheists have undermined public religious expression at every turn, while cultural relativists have contextualized religion in such a way to strip it of any spiritual power whatsoever. Now when we truly need true spiritual power to confront the demonic power motivating radical Islam, basically all we’ve got is allegorical dirt clods.

In the sphere of Islam, jihadists have the superior Qu’ranic argument that it is THEY who are carrying out Muhammad’s vision for Islam, not the liberal Westernized contextualizers who want to make very clear claims of Muhammad into metaphors and allegories representing something else. Muhammad was a man of genuine violence; he had been in some thirty military campaigns in his life; he had committed numerous genocidal campaigns against “infidels”; and he had another thirty military campaigns planned at the time of his death, including the conquest of Western Europe as the means to spread Islam (“submission”) and the call of Allahu Akbar (a comparative which means “Allah is greater”). If Muhammad is in any way, shape or form a representative paradigm of what it means to be “Muslim,” then the jihadists are right.

And liberalism – whether it be religious/theological or political/cultural liberalism – has exactly what to answer that? Other than mocking or trivializing it?

Did political liberals – like the liberal rabbis from the LA Times article above – truly believe that we overcome the threat of terrorism by simply changing the name to “overseas contingency operation” from “war on terror”?

As bad as the religion of Allah may be for a free society, it has a great deal of force when the competition is cultural nothingness, the decaying leftovers of “salad bar pseudo-Judeo-Christianity.”

2 Timothy 3:5 says of such “Christians”:

“They will act religious, but they will reject the power that could make them godly. Stay away from people like that!” (New Living Translation)

St. Paul told us, “But mark this: There will be terrible times in the last days.” (2 Timothy 3:1). The risen and glorified Jesus told St. John of the seventh and final church age, “But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth!” (Revelation 3:16).
of my mouth!

And it is with this final age of de-spiritualized, unglodly lukewarm “Christianity” and “Judaism” that makes God literally puke that staggering Western Civilization rises to the bell.

If anyone wants to know why I come across as angry from time to time in my blogging, it is because when I look around, I keep seeing the series of morally and even rationally terrible and despicable choices we have made right here in America that will invariably end with Antichrist, the Tribulation and Armageddon. And it will not have been God that made this happen, or God who chose this end for mankind; but rather mankind that chose this end for itself.

C.S. Lewis said:

“We can always say we have been the victims of an illusion; if we disbelieve in the supernatural this is what we always shall say. Hence, whether miracles have really ceased or not, they would certainly appear to cease in Western Europe as materialism became the popular creed. For let us make no mistake. If the end of the world appeared in all the literal trappings of the Apocalypse, if the modern materialist saw with his own eyes the heavens rolled up and the great white throne appearing, if he had the sensation of being himself hurled into the Lake of Fire, he would continue forever, in that lake itself, to regard his experience as an illusion and to find the explanation of it in psycho-analysis, or cerebral pathology. Experience by itself proves nothing. If a man doubts whether he is dreaming or waking, no experiment can solve his doubt, since every experiment may itself be part of the dream. Experience proves this, or that, or nothing, according to the preconceptions we bring to it.” (God in the Dock, “Miracles,” pp. 25-26).

The problem with liberalism is that it “fundamentally transforms” whatever it touches – whether Christianity, Judaism or fiscal and economic reality – into a game of make-believe pretend.

Margaret Thatcher put the end-state of econimic liberalism succinctly: “The problem with socialism is that eventually you run out of other people’s money.” And then comes the collapse.

When radical Islamist jihadists attack, you can’t answer or fight with make-believe. Any more than you can fight massive debt with make-believe mass-printed dollars.

My one consolation is this: I’ve cheated; I’ve skipped ahead and read the last pages of Revelation. God – and most definitely not Allah or secular humanism or liberal mainline pseudo religiousity – wins in the end. And when God wins in the end, via the return of Jesus Christ as true King of kings and Lord of lords, He will win in a very literal way indeed.

We know more about Jesus’ death than virtually anyone else in humany history. And we history has had this record for 2,000 years.

As a result of something amazing that happened, Jesus’ disciples went from cowardly men who only wanted to hide to bold proclaimers that they had seen Him alive. These one-time cowards then proceeded to go all over the known world, with all but one dying as martyrs testifying that Jesus was the glorious living Savior just as Jesus Himself had proclaimed Himself to be.

Look into the “Lord, Liar or Lunatic” argument. Was Jesus a cynical liar from hell? Or was Jesus mentally deranged? Or was He whom He said He was? Lord and God? It is a FACT that Jesus gave the most sublime moral teaching the world has evern heard. Even Gandhi would testify to this truth about Christ:

In the cross of Christ, Gandhi found the supreme example of satyagraha: Christ was the ‘Prince of satyagrahis’. “It was the New Testament”, wrote Gandhi [on page 92 of his autobiography], which really awakened me to the value of passive resistance. When I read in the Sermon on the Mount such passages such as, ‘Resist not him that is evil: he who smiteth thee on thy right cheek turn to him the other also, and love your enemies, pray for them that persecute you, that ye may be the sons of your Father which is in heaven’, I was overjoyed.”

Do you believe that the greatest moral teaching ever heard in this world came from a demonic liar or a deranged lunatic? I don’t.

Another question: given that the disciples of Jesus were in a unique position to KNOW FOR CERTAIN that Jesus was who He claimed, and that He truly rose from the dead; and given that they basically all died testifying to His Resurrection, let me ask you this: how many people do you know who would WILLINGLY DIE FOR SOMETHING YOU KNEW FOR CERTAIN WAS A COMPLETE LIE???

History also records that Christians in the hundreds of thousands or even in the millions died during the persecutions of the Roman emperors. History clearly records as reported by the BBC (when again, these first Christians were in a unique position of being able to verify the truth, to actually talk to actual witnesses of the Resurrection):

Christians were first, and horribly, targeted for persecution as a group by the emperor Nero in 64 AD. A colossal fire broke out at Rome, and destroyed much of the city. Rumours abounded that Nero himself was responsible. He certainly took advantage of the resulting devastation of the city, building a lavish private palace on part of the site of the fire.

Perhaps to divert attention from the rumours, Nero ordered that Christians should be rounded up and killed. Some were torn apart by dogs, others burnt alive as human torches.

Over the next hundred years or so, Christians were sporadically persecuted. It was not until the mid-third century that emperors initiated intensive persecutions.

Which means it actually got even worse. And while Islam grew by the spread of violence and threat of death, Christianity flourished under the reality of some of the worst and most murderous persecutions in human history.

The book of Hebrews recites some of the great past martyrs of God’s Word, and says that which we also proclaim of these martyrs soon to come:

“They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated, men of whom the world was not worthy, wandering in deserts and mountains and caves and holes in the ground” (Hebrews 11:37-38).

And yet, because of the ROCK of Jesus’ testimony to the truth, Christianity flourished in spite of the worst efforts of the devil to stop it. It triumphed over the Roman Empire. It has triumphed over the world, with 2.3 billion followers today, according to the statistics that I show in my article above.

And with all that said, all I have to do is look at my calender. When I see it is “2011,” I know that it is 2011 Anno Domini, “In the year of our Lord 2011.” Because the very calender that you look at every single day testifies to the power of Jesus. And while some peoples maintain separate calenders, they have to know the one that testifies to Jesus Christ.

None of this is stuff I have to depend on my Bible to know: they are all documented facts of history. I put the record of history together, and then I read my Bible, and I see that the Bible teaches the Truth that Jesus came to testify to (see John 18:37).

Good luck with your worship of napkins. I’ll stick with my Jesus who confirmed who He was in human history by rising from the dead, just as He told His disciples He would do, just as His disciples proclaimed, and just as the Word of God teaches.

“documented facts of history” Ludicrous…actually, just plain silly. It’s sad really, as you seem so lucid but for these self-corroborating delusions. Not a crumb of proof. Not a scintilla of documentation.

The holy napkins are just as likely to be true as your ancient books and prehistoric god-man.

I’m happy for you that you have found something that works for you, but the venom and vitriol you direct at others compelled me to respond.

If you really want to come off as erudite, you might want to spend a few minutes with a sixth-grade science book. Study the part about the scientific method, and someday you might come to understand why reality has such a strong “liberal” bias.

Or just ignore my advice and continue to scream obscenities in your empirical darkness. Everyone needs a hobby, I guess.

The fact is that science arose only once in human history – and it arose in Europe under the civilization then called “Christendom.” Christianity provided the essential worldview foundations necessary and essential for the birth of science: The earth was not the illusion of Eastern religion and philosophy, but a physical, tangible place. And the material world was not the corrupt and lower realm of Greek religion and philosophy, but God created it and called it “good.” And God endowed the capstone of His creation, man – as the bearer of His divine image – with the reason, the curiosity, and the desire to know the truth. And God – who made the universe and the earth for man – made man the caretaker of His creation. And thus the great astronomer Johannes Kepler described his project as “thinking God’s thoughts after Him.”

And yet today, amazingly, against all history and against all truth, we are assured that science must be officially and completely atheist in order to have any legitimacy, and that God – or even the possibility of God (or even a far more intellectually neutral “Intelligent Designer” – must be purged from every element and aspect of “science.”

Tragically, genuine science has been perverted and undermined by ideologues who are attempting to impose their atheistic worldviews upon society and remake the scientific enterprise in their own image. And in their efforts, they are using the very worst and most oppressive of tactics to destroy, intimidate, and silence their opposition. Such academics cite Galileo (another confessing Christian, by the way) and the largely propagandized tale of his persecution by the Church as an example of religion being hostile to science. But how is their own behavior any different from the worst intellectual intolerance exhibited by the Church? In their overarching zeal to persecute and expunge any meaningful sign of God from the ranks of academia, they have themselves become even worse than their caricature of religion which they so despise.

The facts are that the universities from which the scientific method came themselves came from Christianity. The facts are that the “scientific method” that you point to actually came from Christians who were thinking and reasoning out of a uniquely Christian world view. We wouldn’t HAVE a scientific method if it weren’t for Christianity; nor would we have virtually any significant branch of science had it not been all those Christians who laid the foundation. Versus you, who have as your foundation your feet planted firmly in midair.

It’s actually funny that you speak the way you do. I offer fact after fact. You express your useless opinions, and like a fool ignore the facts.

Then you speak of “my venom and vitriol,” but again, the record of academia today – with the above article being merely one of many I can cite (just one example) – is one of people who think like me being rabidly attacked and persecuted and fired by people who think just like you.

Now begone. I won’t continue to argue with someone who spews worthless opinions in a drive-by attack. Two such comments were enough.

Mark Twain said, “A lie can get halfway around the world before the truth can put it’s boots on.”

One of the problems with lies versus the truth is that any fool with an opinion can tell a lie. And tell it very quickly. But it takes knowledge and careful argument to present the truth and refute the lies.

I don’t have any intention of spending all my time on my blog. But if I allowed liberals to post these 3-4 sentence fact-free dismissals, and then worked on refuting them, I would end up spending ALL my time on my blog.

The book of Proverbs teaches that one needs to respond to a fool, lest the fool be wise in his own esteem. In the same breath, it teaches that if one spends too much time arguing with a fool, others won’t be able to tell the difference between the fool and the one trying to correct the fool.

I feel dumber for having read your blog and posts. Your logic is so disparate and convoluted that it has no reference in scientific thought–all you really do is use your blog to say “yea me!” and “gosh, aren’t those liberals complete idiots?”