IN THE chapter from which our text is
taken, St. Paul sets forth the prime necessity
for the cultivation and development of
Love, without which, whatever else we
may attain, we shall be nothing in the
sight of God.
The Apostle tells us in the
words of our text, that love is not easily
provoked.
Evidently he uses the word provoke here in a very different sense from
its meaning where he says that we should
"consider one another, to provoke unto love and good
works." (Hebrews 10:24.)
The thought in the latter
text is to incite to good works, to call forth love in
others, to exert an influence favorable to righteousness.
The thought in our present text, however, is that of being
excited, or roused, to anger.
St. Paul declares that
love is not easily thus aroused, but is long-suffering.

We might say, strictly speaking, that it is not the
quality of Love itself that would ever be moved to anger.
Yet righteous angera just indignation aroused by our
love for the principles of righteousnessis not incompatible
with love.
"God is Love," and the Scriptures assure
us that He "is angry with the wicked every day."
His anger is righteous indignation against sin.

GOD'S RIGHTEOUS ANGER

Looking to God as our great Example, we see that
His Love was manifested on behalf of His human creatures
in the beginning.
It was love for humanity that
provided the Garden of Eden with all its blessings and
its perfect life, just as His love for the angels had provided
all their blessings.
But when Sin came in, Love
stepped back; or in other words, Justice was the special
attribute of God then manifested.
It was better for
mankind that there should be this punishment for sin;
for from the foundation of the world God, foreknowing
man's fall, had purchased his redemption.
So even in
the sentence of death His love for man persisted.
But
God is the opponent of sin, and when His Law was violated,
Love, or He who is the embodiment of Love, was
provoked to righteous anger.

God's indignation was likewise kindled against His
chosen people, the Jews, when He said to the Prophet
(Jeremiah 8:19), "Why have they provoked Me to anger?"
Many Scriptures speak of God's anger.
That
anger has ever burned against sin.
It has been resting
upon the world for six thousand years.
But the Love of
God has in no way been violated by this attitude against
the condemned world.
Therefore, Love can be justly [R5603 : page 6] provoked to anger.
He who declares that Justice is the
foundation of His Throne never indulges in sentiments
which are not in the fullest harmony with that Justice.
But He has arranged for the recovery of this condemned
race.
The Love of God has made this provision for His
fallen creatures.

GOD'S LOVE HELD IN ABEYANCE

But Love is not easily provoked, not unjustly provoked.
It required an act of intentional disobedience on
the part of Father Adam to provoke God to anger.
It
was not because Mother Eve was deceived that the
sentence came upon the world.
The anger of God came
upon mankind and the sentence of death was pronounced
because of Father Adam's sin, which was committed with
full knowledge.
And during all these six thousand years
of sin God's Love has been held in abeyance, so to speak,
provoked to the point of withdrawal.

But all the while God's character has not changed.
He did not cause the diabolical conditions which have
existed since the fall of man.
Neither Love nor Justice,
as embodied in Jehovah, would sanction sin; "The
wages of Sin is death." (Romans 6:23.)
And everything
that goes with death as its natural result is a
part of that penalty.
But God has permitted these conditions,
knowing that by His Power they would all be
overruled for the ultimate good of mankind.
The great
Adversary of God is responsible for the disaster which
Sin has wrought upon the earth.
But the Almighty will
yet cause the wrath of Satan to work out good for the
children of men, ultimately crushing, annihilating, the great Enemy of righteousness.Hebrews 2:14.

The Love of God, thus held in abeyance, has bided
its time, to be revealed to astonished man when the due
time shall have come.
Nearly two thousand years ago
Love manifested itself on behalf of the world, when
God sent forth His Only-Begotten Son to be man's Redeemer.
He came to earth and gave His lifea willing
sacrifice for human sin.
Then the call went forth to
gather the Church, the class who were in God's Purpose
to be the Bride of His Son, to be associated with Him in
the great future work for the race of Adam.
During
this Gospel Age, this Church is being gathered, and
in due time will be exalted in Kingdom glory.
Then
God's love will manifest itself to our race.
The Kingdom
of God will lift up mankind from sin and degradation
and death, into the light and glory of the Lordall
who are willing to accept life on God's terms.

SPECIAL CRISES IN CHRISTIAN LIFE

How earnestly we as children of God should watch
and pray that we may indeed be fitted for our great future
worknow so near!
There is a danger that love
will not be sufficiently strong in us; for by reason of
the fall, sin and selfishness have come to be preponderating
influences in the world.
These, operating for six
thousand years, have made man very deficient in love,
sympathy, brotherly-kindness and long-suffering.
Now
there is a greater tendency toward anger, malice, hatred,
strife, than toward love.
Consequently, when God accepts
us into His family, He tells us that one of the first
requirements is love. Love must grow in our hearts and
minds, and permeate all our thoughts, words and actions.

Our fallen flesh, helped on by the unseen "powers of
the air," will seek to prevent our attaining this necessary
condition; and after we have attained it, strong pressure
will at times be brought to bear upon us as New
Creatures to induce us to withdraw from this position.
From time to time the child of God has experiences with
others of the brethren that seem to threaten his spiritual
health, or even his spiritual life.
The powers of darkness
assail him, endeavoring to encourage the feelings
and sentiments which he is strongly tempted to adopt.
He has come to a crisis in his Christian experience.
He
must go forward or backward.
He cannot stand still.
The struggle is on.
Will this severe trial prove a stepping-stone
to lift him nearer God, or will it be a stone
of stumbling, to overthrow him?

At such crucial times, the only refuge is prayer.
The
Lord permits these very trials to test our mettle as children
of God.
The Adversary will endeavor to place the
matter before our agitated minds in the most unfavorable
light as regards the brother or sister.
He will seek
to pervert the judgment, and to deceive the mind as to
the real facts in the case; and our flesh responds to this
view of the matter.
The only safe course is to refuse
to entertain in the slightest degree the thoughts of bitterness
trying to find a lodgment in our mind and heart,
and to cry at once to the Lord for strength and help
in our time of need, seeking counsel of His Word bearing
upon our proper attitude in such an emergency.
Let
us remember the words of the hymn we have often sung:

"Yield not to temptation,
For yielding is sin;
Each victory will help you
Some other to win.
Fight manfully onward,
Dark passions subdue;
Look ever to Jesus,
He'll carry you through."

"FORGIVE, AND YE SHALL BE FORGIVEN"

Let us, then, be kind and forbearing one with another,
brethren, seeking to put the kindest construction
upon the words, the actions and the natural tendencies
of one another, remembering our own peculiarities and
foibles.
Let us remember that each of us is blemished
by the fall, and that those of the brethren who try us
most may have had hereditary tendencies and environments
in earlier life of which we are not aware, and
which would make us very pitiful if we knew.
Let us
remember also that we may be altogether unaware of
some of our own weaknesses and mannerisms, which
may grate upon others.
We should be much more careful
to note our own mistakes and faults than those of
other brethren of the Lord.

"Let all bitterness, and wrath, and anger [fleshly anger],
and clamor, and evil speaking, be put away from
you, with all malice; and be ye kind one to another, tenderhearted,
forgiving one another, even as God for
Christ's sake hath forgiven you"and still forgives you.
(Ephesians 4:31,32.)
"Put on, therefore, as the Elect
of God, holy and beloved, bowels of mercies, kindness,
humbleness of mind, meekness, longsuffering, forbearing
one another and forgiving one another, if any man have
occasion of complaint against any; even as Christ forgave
you, so also do ye.
And above all these things, put
on love, which is the bond of perfectness. And let the
peace of God rule in your hearts, to the which ye are
also called in one Body; and be ye thankful.
Let the word of Christ dwell in you richly in all wisdom."Colossians 3:12-16.

After the child of the Lord has gained the victory in
a struggle like this, and has through prayer and determined
effort brought the Arm of God to his deliverance,
he is a stronger Christian than before the trial came.
He
has taken a stride forward in the narrow way; he has
taken a firmer hold on God, and will be the better enabled
to conquer in the next testing.
But every failure
to thus overcome leaves the child of God weaker and
less able to resist the onslaught of his flesh and of the [R5604 : page 7] Adversary and his evil host, and the less sure of being
a final overcomer.

In speaking of love as respects the Church of Christ,
the Apostle assures us that if we would be pleasing to
the Lord we must develop richly this grace.
Those who
possess this quality in goodly measure will not be easily
provoked to anger, will not readily take offense, will not
be too watchful lest their rights and their dignity be infringed
upon.
Those who have little love will be easily
angered and offended.
Let us keep self down, and diligently
continue the work of its crucifixion, looking ever
to Him from whom cometh our help.
The love which
our Lord appreciates is longsuffering.
This does not
mean that there would never be occasions for just indignation,
righteous anger.
There should be a feeling
of righteous anger when we see great injustice.
Why?
Because injustice is wrong.
God is angry with injustice,
when it is committed knowingly, or willingly.
And
so God's people should have no sympathy with injustice.

LOVE SUPERADDED TO JUSTICE

If the children of God do not carefully cultivate the
quality of justice, they will get themselves into that attitude
where they will not appreciate justice at all.
But
while appreciating what is right and what is wrong, we
are to go further, and see that we cultivate diligently the
quality of love, sympathy, charity.
None can say that
his own estimate of what constitutes justice and love is
entirely right, and that the other man's estimate is entirely
wrong, especially when this other is a brother or
sister in Christ, seeking to develop the same Christlike
qualities as ourself.
Our viewpoints cannot be always
the same; therefore let us not be too sure that our own
viewpoint is the correct one, and the other view wrong,
where there is any possibility of our being mistaken.

No follower of Christ is so well developed that he can
say, I do not need any further instruction along the lines
of justice and love, but my brother needs it.
And in
our experiences with the brethren, where the other one
seems to be at fault, let us say to ourselves, Here is a
brother who perhaps has had more disadvantages than
I have had.
He is a brother of mine according to the
Spirit.
He seems to me to be doing wrong, but I sympathize
with him because he probably does not know that
his action is wrong.
Or I may be wrong myself.
If he
saw the matter from my viewpoint, he would do differently.
I will not judge him, but leave that for the Almighty,
who is infallible in judgment and to whom judgment belongs.1 Corinthians 4:5.

SYMPATHY FOR ALL MEN

God has no sympathy with sin; but He has so much
sympathy for sinners that He has provided His well-beloved
Son to redeem and uplift the sinner.
He has set
apart a thousand years for this work of human uplift.
We note injustice; we ought to note it.
But it is not our
province to flay, to inflict punishment.
We are to "judge
nothing before the time."
We see acts committed that
shock our moral sense.
We are to say to ourselves, I
believe that act to be criminal; but it is not for me to
settle with that wrong-doer.
God knows to what extent
the individual is responsible; I do not.
It is my duty as
far as possible to view him from the standpoint of sympathy.
It is my duty to assist him if it is in my power,
if I have a proper opportunityto help him out of his
wrong views into right views.
But even in this I am to
be "wise as a serpent, and harmless as a dove."
The
conduct is wrong, but I cannot know how wrong the
individual may be.

So Love looks out and sees that the whole world is
in much difficulty through the fall.
And Love says, Be
gentle toward all; be meek; be forbearing.
We are ever
to remember that we are in a world of sin, pain, sickness,
death.
From this viewpoint, Love will not be easily
provoked, but will think kindly and sympathetically of
others.
Thus, beloved, shall we grow up into Christ, our
glorious Head, in all things, until, made perfect and complete
through His grace, we shall be presented to the Father "without spot or wrinkle or any such thing."Ephesians 5:27.