Feast of the Nativity of the Blessed Virgin Mary

Matthew's genealogy of Jesus tells a story, involving long and complicated names with less-than-noble pedigrees. We might expect to hear how Jesus, the King of Kings, descended from a long line of upright and virtuous kings. It starts off promising with the familiar and popular Abraham, Isaac and Jacob. But we soon hear about less familiar Gentile women – the wily Tamar, the prostitute Rahab and the loyal Ruth. Why mention Gentile women in the genealogy of the King of Jews? Then Matthew mentions Uriah, reminding us of how David sent him to his death after impregnating his wife, Bathsheba. Why reference such an ugly incident when relating the genealogy of the Light of the World?

The short answer is because Matthew is telling the truth. And sometimes the truth is unpopular or ugly. This is especially true when the truth deals with our past, our family (or evolutionary) histories. But then Matthew concludes his genealogy on a note of hope. He writes, "they shall name him Emmanuel, which means 'God is with us'" and so reminds us of a greater truth – that despite our less-than-noble lineages and pasts, God has been and is with us. St. Paul knew this when he wrote that all things work for good for those who love God. Our messy and ugly pasts have shaped and formed who we are now. Can we rejoice in the Lord knowing that God has been and is with us now? As we celebrate the birth of Mary, we find new hope in our often messy and ugly world while being reminded of God's presence among us.