Pernikahan Adat Jawa Menurut Pandangan Islam

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(Prins 1953). Negri Sembilan, a state on the west coast of the Malay Peninsula, largely inhabited by Minangkabau settlers, knows the same tension between the same two systems. In 1951 matters came to a head, and the state of tension erupted into a conflict. In the following pages I shall try to describe these events, with the main emphasis on (a) the role of the political authorities involved, (b) the arguments used by the protagonists of both parties in the conflict, and (c) the factors determining the .

. between the system of law (adat) and a religious system which is also a legal system (Islam) as these co-exist in. understanding between lawyers and anthropologists both of whom have studied adat, Islam, and the relationships between them.1 It is widely recognised.: this is that the substance and scope of both Islam and adat is subject to legislative and judicial determination as well as.