People in our country are only too often prone to regard
the election campaign as a struggle for mandates, i.e., for cosy seats in
the Duma.

As far as the class-conscious workers are concerned, this campaign is
primarily, and more than anything else, a struggle for principles, i.e.,
for fundamental views, for political convictions. This struggle, which is
being waged before the masses and which draws the masses into politics, is
one of the principal advantages of the representative system.

Our Cadets, in reply to our posing fundamental questions about
liberalism and democracy, about the policy of “peace” and that of the
class struggle, dodge all polemics on the substance of the matter, merely
hissing right and left over our alleged “Cadet-eating”.

And yet facts indicating a touching unity between the Cadets and the
Novoye Vremya people in the appraisal of the cardinal issues of
life in Russia strike the eye.

The eighth issue of Russkaya Mysl has appeared. This magazine
is edited by the Cadet Struve, and contributors to it are Izgoyev,
Severyanin, Galich and many other Cadets.

In that issue Mr. A. Shchepetev printed, under the title “Russians in
Paris”, a foul Black-Hundred lampoon against the revolution and
revolutionaries. Novoye Vremyaimmediately caught up the
tune struck up by Russkaya Mysl; it quoted a whole series of
“gems” from it, and exclaimed
gleefully: “To think that those wretched representatives of mankind [i.e.,
the revolutionaries as portrayed by Russkaya Mysl] claimed the
role of renovators of Russian life.”

What will the official Cadet Rech say to that? Will it be that
that “has no bearing” on the elections, i.e., on the struggle for cosy
seats? Or that Rech “cannot be held responsible” for
Russkaya Mysl, i.e., the party cannot be held responsible for its
members whom no Cadet conference has ever so much as condemned?

LetRech twist and turn, and let unprincipled and spineless
people shrug their shoulders at our “Cadet-eating”—we shall never tire
of saying to the citizens of Russia: look into the principles of
the Cadets and don’t remain disgracefully indifferent when the
“Constitutional-Democrats” are slinging mud at the democrats.

Here are a few passages from the article of Mr. Shchepetev, the
Black-Hundred Cadet; although few, they are the most prominent and,
moreover, are concerned with questions of principle, not gossip.

“Hitherto, and above all in the circles taking part in the revolution,
humanitarian [i.e., man-loving] and altruistic sentiments [i.e.,
disinterested sentiments not limited to the effort to keep one’s skin
whole] have suppressed personal requirements to an excessive
degree, often to the detriment of the general progress and cultural
advancement of the whole of our country. Too often the desire for the
‘public good’ and for the ‘welfare of the whole people’ [the ironical
inverted commas were put in by Russkaya Mysl] made people forget
about themselves, about their personal needs and requirements.... The
result is a constant split personality, a constant sense of the wrongness
and even ‘sinfulness’ of one’s life, a constant desire to sacrifice
oneself, to come to the aid of the propertyless and disinherited,
and, finally, to go into ‘the camp of the perishing’—a fact which has
found so full and vivid an expression in our literature” (Russkaya
Mysl No. 8, pp. 152–53).

How contemptible is a party pretending to be democratic that tolerates
in its ranks these gentlemen who sling mud at the most rudimentary, the
most elementary premises, convictions and principles of the whole of
democracy!

The liberal bourgeoisie has developed a hatred for democracy, as has
been proved by the issue of Vekhi, as is proved monthly by
Russkaya Mysl, and as has been proved by the Karaulovs and
Gredeskuls.

The liberals themselves are placing a bar between them selves and the
democrats.