Haxeltine and Seyfang state they write as ‘critical friends’ of the transition movement and address the transition movements equation of localism with resilience (which I believe is incorrect, and likely counterproductive). It is wonderful to see resilience researchers engaging with they dynamic transition movement. They write:

The specific language used is of “rebuilding resilience” – drawing on historical descriptions of towns in the UK around 100 years ago, the handbook argues that resilience has been decreased in recent decades. The narrative describes how localised patterns of production and consumption (and the associated skill sets and community cohesion) were eroded in a relentless shift to ever larger scale industrialized systems of production and consumption, made possible by the use of fossil fuel energy sources. Hopkins argues that there is now a great urgency to the need to rebuild resilience because of imminent disturbances (or shocks) in the form of peak-oil, climate change, and the associated impacts on economic systems and trading patterns (Hopkins, 2008). He links this urgency directly to our current oil dependency: “it is about looking at the Achilles heel of globalization, one from which there is no protection other than resilience: its degree of oil dependency” (Hopkins, 2008).

The framing of the Transition model provided in the handbook does explicitly draw upon the academic literature on resilience in socio-ecological systems (citing a 2006 introductory text by Brian Walker and David Salt for example), but what ideas are being taken from this literature, and to what extent is the resulting framework consistent with the interpretation of resilience quoted in section 2 of this paper? The Transition Handbook (Hopkins, 2008) cites studies of what makes ecosystems resilient, identifying: diversity, modularity and tightness of feedbacks:

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These initial resilience indicators rely heavily on equating resilience with the re-localisation of systems of production and consumption. So the Transition Handbook could be said to provide a starting point for talking about resilience in a Transition Town, but it is still a long way from being clear about what is needed in practice. Furthermore the evidence from observation of the local Transition groups (during 2008-2009) is that they are in an equivalent situation of trying to frame multiple actions in terms of the building of resilience but relying heavily on equating resilience with a re-localisation of production-consumption patterns.

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Resilience theory highlights the fact that building resilience to a specified disturbance (such as Peak Oil) does not necessarily provide the same resilience to all possible disturbances. Some properties of a Transitioning community, such as strong community networks and diverse skill sets, may help provide resilience to most disturbances, while other properties may be very specific to one disturbance. If one were to take the position that the greatest shocks in the coming years may, in the end, turn out not to be the ones that we expected, then successfully building a specific resilience to an expected threat (such as Peak Oil) may not provide resilience against realized disturbances. So what may be required is to build resilience to specific threats in a way that also builds system properties that help in coping with diverse possible threats – implying, for example, a need for a capacity to innovate.

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The current framing of resilience equates resilience with localisation in a rather unquestioning way, as demonstrated by the resilience indicators given in the Transition Handbook. We would argue that increasing any one of these indicators could actually either increase or decrease resilience to a specific disturbance, depending the exact nature of the disturbance and on the exact systemic changes used to enhance the indicator. We also argue that the desirable goal is not to simply increase such indicators as much as possible, but to find the right balance between resilience and other goals, such as quality of life and well being.