An attempt to air voices from inside the lived-world, or the radical, dynamic reality of human life. It is hoped that the voices heard here will, in some measure, serve to point to the source of human flourishing and provide a helpful contrast to the voices that seek happiness in the endless pursuit of acquisition.
"Everything is habit forming, so make sure what you do is what you want to be doing." — Wilt Chamberlain

Friday, January 19, 2018

Worlding: The Bodily Constitution of Form Part II

Prior to the seemingly late appropriation of things, concepts, forms, and images by the consciousness of or intentional consciousness, the structural organization of visible forms has seemingly always already taken place. This is my rationale for declaring that the body is faster than the mind in prior blog entries. This structural organization, being an as yet unappreciated process of constitution, seemingly earlier than the intentional consciousness can grasp it as things out there separate from a body here, is done in concert with bodily, spatial, and feeling components seldom accessed by most of us. However, with a special attention paid to the subtle feelings of what might be called a subtle body, one can begin to appreciate the dynamics of form-constitution within. This form-generation or -constitution is in sync with and joined to a felt bodily constitution. They arise as an undifferentiated unity seemingly prior to appropriation by thought. In a full appreciation of the feeling-structuring of form, there is no experiential delay in an intentional consciousness grasp of thingness. Intentional consciousness and, what I have referred to as this form constituting ambient, feeling consciousness occur at once. There is no need for the addition of the always already as cautionary device.

Experience, in the above sense, arises as frame-moments (kshanas*). Thought grasps this only as a static reality out there due to its seeming lateness in arriving on the scene as knowing. Hence a dualistic rendering of the prior union into subject and object is one outcome. Each moment of this body-form generation may be called the ambient frame that provides the backdrop for perception by intentional consciousness. Most commonly, the union dimension of experience is perceived as a world out there that awaits our presence as embodied subjects encountering this objectively independent environment full of either physical objects or meaningful others.

There is so much more to be said of this that it overwhelms me. I am forced to stop and calm myself prior to continuing.

*"Concept And Measurement Of Time In Vedas". 2015. Sanskriti - Indian Culture. Accessed January 19 2018. http://www.sanskritimagazine.com/indian-religions/hinduism/concept-measurement-time-vedas/.