In my previous blog I discussed the potentially ahistorical nature of studies of the assassination of John F Kennedy. In today’s blog I am entering into more controversial territory and looking at some activity choices with relation to the teaching of the Holocaust.

The letter from AuschwitzI have seen this type of lesson in all kinds of guises, but this is probably the version I have most issue with. The task itself if fairly straight forward: having learned about the Holocaust and concentration camps, students are asked to imagine they are in a concentration camp and to write about their experiences in some kind of letter or diary.

I completely understand where lessons like this come from. The letter/diary device is straightforward to students to access (they may even be familiar with Anne Frank’s diary), and on the surface it appears to give them a chance to really empathise with people in the past. In reality however, I fear it undermines this latter aim, and raises a host of other issues. For more on this, you may like to read Totten’s “Holocaust Education: Issues and Approaches”, especially chapter seven.First, because of the placement of tasks such as these, they often end up being a stand-in for a factual recall, rather than a real...

...attempt to engage with the realities of people’s experiences of Auschwitz. Students create useful archetypes to demonstrate their knowledge progression. This in itself feels somewhat crass. Beyond that however, I just cannot imagine a scenario in which any student could possibly empathise with the experience of arriving in a concentration camp. As such the activity risks descending into glibness, or equally bad, a fetishization of the violence (the notable exception to this might be child refugees, but then a whole new series of issues are raised). Ann Low-Beer engaged with this exact issue way back in Teaching History 55 (1989), in which she quotes Bernard Crick: “None of us can enter into another person's mind; to believe so is fiction. We can only know actual persons by observing their behaviour in a variety of different situations and through different perspectives.”

Primo Levi once noted that the question he found most difficult when visiting schools was the one where students asked why he did not escape; or those who simply explained how they would have escaped in similar circumstances. Such questions and comment come from a lack of understanding of the realities which prisoners of the Nazi regime faced. Imagination based tasks do almost nothing to break this misconception down, and indeed allow it to persist and be reinforced. This for me epitomises the major issue with this type of lesson: we essentially ask students to “imagine” an Auschwitz experience whilst ignoring the wealth of testimony we have access to. Nobody really needs to fictionalise an account of experiencing Auschwitz as even a cursory glance through sites such as http://holocaustlearning.org/ will reveal a wealth of written and oral testimonies. Engaging with these remnants of the past is surely the main job of the historian, and in turn leads to the kind of emotive connections “imagination-type” tasks try to force. Peter Kenez notes a similar point in his “The Coming of the Holocaust” (2013). The key difference of course is that the emotional connection forged is that of an historian with the real people of the past, rather than that of an author with his or her creations.

So where to go instead? I would argue that any lesson where the aim is to understand a lived experience, needs to start with the experiences of the people involved. A simple question like “What can Iby Knill’s life story reveal about living at Auschwitz?” would allow students to engage with this directly. A broader, and bigger, question might be “Is it possible to tell a typical story of life in Auschwitz?”

Next time…In my final blog I am to look at one of the most problematic lessons I have witnessed: the slave auction lesson. In the meantime, I would be very interested in your thoughts on the use of “imagination activities” with relation to the Holocaust.