In conceptual terms, identity, though contextually defined in an existence form, has no material substance, which tallies with its being absolute, since substance is always in process. In each existence form its identity is the absolute contextually ‘drawn’ from the relative ambiguity of its processing substance. This indicates that the context of existence forms is identity forming and the existence process is an affective contextual process of identity formation.Read On

In the history of human thought there emerge, every now and then, individuals whose corpus of work brings into being a qualitative change in the knowledge and perceptions of the area of their concern. And it’s a change for something infinitely better. They redraw the boundaries of knowledge by their precise observation of empirical facts. Peter Drucker was one of those rare beings.Read On

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