The fact is that theatrical performances, in order to be paying
propositions, must pander to the baser passions in unregenerate men and
women. They must be a reflector of the world — the world that lies in
the Wicked One. This, say some, is their merit — they are a
mirror of life, and as life includes the foul and the sordid, so too
must the theater.

We grant that the playwright sets out to mirror life. So too does Holy
Scripture. No book is so revealing as to human nature! No book better
portrays human sin! But if the theater and the Book do one and the same
thing — then wherein lies the vast difference between them? And why may
not one be the handmaid of the other?

For a variety of reasons; but principally for this — that, whereas the
Book shows . . .
sin in its true evil colors,
sin in its devilish origin,
sin in its downward course,
sin in its dreadful wages,
sin in its awful and eternal consequences;
on the other hand the theater displays sin that men may be
amused,
entertained, and alas, all too often seduced! The Book smites the conscience and leads a man to
say, "Woe is me, for I am undone, for I am a man of unclean lips and
I dwell in the midst of a people of unclean lips, for my eyes have seen
the King, the Lord Almighty!" It causes him to cry, "God be
merciful to me a sinner!"

But the theater tends in another direction altogether. As it sets out to
entertain, so also it blurs a man's sight of that which is truly
spiritual and divinely holy; as it aims to amuse, it dulls a man's
ability to examine himself in the pure light of revealed truth.

There is no better sign of true repentance, than
a holy antipathy against sin.
Sound repentance begins in love to God — and ends in
the hatred of sin.
How may true hatred of sin be known?

1. When a man's HEART is set against sin. Not only does the
tongue protest against sin — but the heart abhors it.
However lovely sin is painted, we find it odious — just as we abhor
the picture of one whom we mortally hate, even though it may be well
drawn.

Suppose a dish is finely cooked and the sauce good — yet if a man
has an antipathy against the meat, he will not eat it. So let the
devil cook and dress sin with pleasure and profit — yet a true
penitent has a secret abhorrence of it, is disgusted by it, and will
not meddle with it.

2. True hatred of sin is UNIVERSAL.There is a dislike of sin
not only in the judgment — but in the will and
affections. Many a one is convinced that sin is a vile thing,
and in his judgment has an aversion to it — yet he tastes sweetness
in it, and has a secret delight in it. Here is a disliking of sin in
the judgment — and an embracing of it in the affections!
Whereas in true repentance, the hatred of sin is in all the
faculties, not only in the mind — but chiefly in the will:
"I do the very thing I hate!" (Romans 7:15). Paul was not free from
sin — yet his will was against it.

3. He who truly hates one sin — hates all sins. He who
hates a serpent — hates all serpents. "I hate every false
way!" (Psalm 119:104). Hypocrites will hate some sins which mar
their credit. But a true convert hates all sins — gainful sins,
complexion sins, the very stirrings of corruption.

4. A holy heart detests sin for its intrinsic pollution. Sin
leaves a stain upon the soul. A regenerate person abhors sin not
only for the curse — but for the contagion. He hates
this serpent not only for its sting — but for its poison. He hates
sin not only for Hell — but as Hell.

Those who have no antipathy against sin, are strangers to true
repentance. Sin is in them — as poison in a serpent, which, being
natural to it, affords delight. How far are they from repentance
who, instead of hating sin — love sin! To the godly —
sin is as a thorn in the eye; to the wicked — sin is as a crown on
the head! "They actually rejoice in doing evil!" (Jeremiah 11:15).

Loving of sin is worse than committing it. What is it,
which makes a swine love to tumble in the mire? Its love of filth. O
how many there are — who love the forbidden fruit! They love their
sin — and hate holiness.

There should be a deadly antipathy between the heart and sin. What
is there in sin, which may make a penitent hate it?

Sin is the accursed thing, the most deformed monster! Look upon the
origin of sin, from whence it comes. It fetches its pedigree
from Hell: "He who commits sin is of the devil!" (1 John 3:8). Sin
is the devil's special work. How hateful is it to be doing that
which is the special work of the devil — indeed, that which makes
men into devils!

~ ~ ~ ~

'Chance' or 'blind
fate'(Samuel
Davies, "Divine Government — the Joy of Our World")

"The LORD reigns! Let the earth be glad!"
Psalm 97:1

We are exposed to numberless accidental and unforeseen dangers, which we
can neither prevent nor counter. Sickness and death may
proceed from a thousand unsuspected causes. Our friends, our estates,
and, in short, all our earthly enjoyments — may be torn from us by a
variety of accidents. We walk, as it were, in the dark, and may
tread on remediless dangers before we are aware.

"But the LORD reigns! Let the earth be glad!" All contingent
events are at His disposal and under His sovereign control. The
smallest things are not beneath the notice of His providence, and
the greatest are not above it! Those diseases and misfortunes
which seem to happen 'by chance' — are commissioned by the Lord of all!
And those which result evidently from 'natural causes' — are sent by His
almighty will. He says to one, "Go!" and it goes; and to another,
"Come!" and it comes!

He orders the devastations that are made by the most raging
elements!

If flames lay our houses in ashes — they are kindled by His
breath!

If hurricanes sweep through our land, and carry desolation along
with them — they but perform His sovereign will, and can do nothing
beyond it!

His hand hurls the lightning bolt, and directs it where to
strike!

An arrow or a bullet shot at a venture in the heat of
battle — is carried to its mark by divine direction!

How wretched a world would this be — were it not under the wise
management of divine Providence! If 'chance' or
'blind fate' were its rulers — what desolation would crowd
upon us every moment! We would soon be crushed in the ruins of a fallen
world. Every wind that blows — might blast us with death! And fire and
water would mingle in a blended chaos, and bury us in their destruction!

But so extensive is the care of Providence, that even the
sparrows may find safety in it! And we cannot lose so much as
a hair of our heads, without God's permission! Matthew 10:29-31. And
how much more then, are we His redeemed children under His loving
guardianship and direction!

~ ~ ~ ~

A continual supply of grace, comfort, and strength

An infinite
debtor

(William Mason, "The
One Thing Needful to Make Poor Sinners Rich, and Miserable Sinners
Happy")

I think I feel myself such an infinite
debtor to my Lord, for . . .
His matchless love,
His rich grace, and
His glorious salvation,
that I would never stop testifying of Him to my fellow sinners,
while . . .
my heart can beat,
my tongue can speak,
or my hand can write.

The design of my
writings is to stir up and quicken the Lord's children in the
way of . . .
greater trust in Christ,
more intense looking to Christ,
greater dependence upon Him,
and more consistent abiding in Him
— so that they may . . .
enjoy more sweet fellowship with Him,
find more of the His inestimable preciousness,
and experience more of His wonderful love, which surpasses knowledge.

By thus cleaving, in heart and affection, to our heavenly
Bridegroom, we shall be . . .
more spiritual in our frame of mind,
more humble in our hearts,
more circumspect in our walk,
more heavenly in our conversation,
and more holy in our lives.
Hence we shall become more dead . . .
to the world and its vanities,
to sin and its miseries, and
to self-righteousness and its deceits.

All is not right between Christ and the soul — if it is not
earnestly desiring to maintain continuous, holy fellowship with
Him — studiously pursuing those means which tend to promote the
life and power of practical, experimental godliness, and
avoiding all things which are contrary to His precious Word.

How many there are with whom the labor of long years is a failure! They
are engaged building some favorite edifice, material or mental,
literally or figuratively. They dream not that it rests on shifting
sands, or on the edge of a muffled volcano!

A teacher bestows his fondest assiduous care on a pupil — a young
life full of high intellectual promise. A sudden illness comes and
sweeps him away!

A parent lavishes his tenderest love and affections, thought and
time and money, in raising his child; but, by-and-by, the life of his
prodigal son, is to the parent, worse than death.

Yes, often are fondest hopes, best laid plans, glad aspirations,
thwarted; the glowing visions of success clouded with misfortune —
calamity — ruin — the grave! One throw of the
dice and the great game of life is lost!

Not so with imperishable riches — "the hope laid up for you in
Heaven" — bliss beyond the accidents of capricious fortune, bonds that
can know no dissolution. "My flesh and my heart may fail, but God is the
strength of my heart and my portion forever!" Psalm 73:26

~ ~ ~ ~

It would make us
sleep more quietly, and die more comfortably!

(Thomas Manton)

A man goes to bed willingly and cheerfully — because he knows he shall
rise again the next morning, and be renewed in his strength.

Just so, confidence in the resurrection would make us go to the grave,
as cheerfully as we go to our beds! It would
make us sleep more quietly, and die more comfortably!

"So will it be with the resurrection of the dead.
The body that is sown is perishable — it is raised imperishable;
it is sown in dishonor — it is raised in glory;
it is sown in weakness — it is raised in power;
it is sown a natural body — it is raised a spiritual body.
1 Corinthians 15:42-44
"Therefore comfort one another with these words!" 1 Thessalonians
4:18

"See what great love the Father has lavished on us, that we should be
called children of God! And that is what we are!" 1 John 3:1

What! Did the Lord of all love us, and give Himself for
us?
For us creatures,
for us sinners,
for rebels against His crown,
for His enemies, and
for haters of His ways,
who deserved to be companions with devils,
and were fit fuel for everlasting burnings!

Oh, free, rich, glorious grace!

What could the King of glory see in us to attract His love?
Were we not the most loathsome, abominable objects in His sight? And yet
we, even we, found grace in His sight!

O! He loved us freely from the infinite grace of His own
heart, and the sovereign good pleasure of His will. And He so
loved us, that rather than we should die — He Himself would die for us;
that rather than we should perish in our guilt and pollution — He
Himself, His righteous, holy Self, would . . .
bear our sins,
be made a curse for us, and
endure all that flaming wrath that we had deserved!

Oh, never was there such a lover as our dear Lord Jesus!

Oh, glorious Lover! He ever lives, He ever loves, and from His love and
life He will raise us from all sin and misery — unto all grace and
glory, and crown us with Him to reign in life eternal. And in all, He
will rejoice over us to do good, with His whole heart and His whole
soul. Yes, He will delight . . .
to honor us,
to lift us beggars from the ash-heap,
to set us among princes, and
to make us inherit the throne of glory!

"For He chose us in Him before the creation of the world to be holy and
blameless in His sight. In love He predestined us to be adopted as His
sons through Jesus Christ, in accordance with His pleasure and will — to
the praise of His glorious grace, which He has freely given us in the
One he loves. In Him we have redemption through His blood, the
forgiveness of sins, in accordance with the riches of God's grace!"
Ephesians 1:4-7

My dear Madam,There is something fascinating in GRIEF.
As painful as it is, we are prone to indulge it, and to
brood over the thoughts and circumstances which are suited (like fuel to
fire) to heighten and prolong it!

When the Lord afflicts — it is His design that we
should grieve; but in this, as in all other things — there is a certain
moderation which befits a Christian, and which only grace can
teach. And grace teaches us, not by books or by hearsay —
but by experimental lessons. All beyond this, should be avoided
and guarded against as sinful and hurtful.

GRIEF, when indulged and excessive . . .
preys upon the spirits,
injures health,
indisposes us for duty, and
causes us to shed tears which deserve more tears.

This is a weeping world. Sin has filled it with thorns and
briars, with crosses and calamities. This poor world is a great
hospital, resounding with groans in every quarter. It is as a
field of battle, where many are falling around us continually! It is
more astonishing that we escape so well — than that we are
sometimes wounded. We must have some share of grief; it is the
unavoidable lot of our nature and state; it is likewise needful in point
of discipline. The Lord will certainly chasten those whom He loves,
though others may seem to pass for a time with impunity. That is a
sweet, instructive, and important passage,

"And you have forgotten that word of
encouragement that addresses you as sons: 'My son, do not make
light of the Lord's discipline, and do not lose heart when He
rebukes you, because the Lord disciplines those He loves, and He
punishes everyone He accepts as a son.' Endure hardship as
discipline; God is treating you as sons. For what son is not
disciplined by his father? If you are not disciplined (and everyone
undergoes discipline), then you are illegitimate children and not
true sons. Moreover, we have all had human fathers who disciplined
us and we respected them for it. How much more should we submit to
the Father of our spirits and live! Our fathers disciplined us for a
little while as they thought best; but God disciplines us for our
good, that we may share in His holiness. No discipline seems
pleasant at the time, but painful. Later on, however, it produces a
harvest of righteousness and peace for those who have been trained
by it." Hebrews 12:5-11.

It is so plain — that it needs no comment. It
is so full — that a comment would but weaken it. May the Lord
inscribe it upon your heart, my dear Madam, and upon mine.

"For what is the hope of the hypocrite — when God takes away his soul?"
Job 27:8

Nothing more aggravates a man's damnation, than to sink suddenly into it
from amid so many hopes and such high confidence of eternal bliss. For a
man to find himself in Hell, when he thought himself within a step of
Heaven — O what a Hell will it be!
The higher vain hopes lift men up — the more dreadful must their fall
be.

To be humble, and like a little child, afraid of taking a step alone,
and so conscious of snares and dangers around us, as to cry to Him
continually to hold us up that we may be safe — is the sure, the
infallible, the only secret of walking closely with God.

But how shall we attain this humble frame of
spirit? It must be from a real and sensible conviction of our
weakness and vileness, which we cannot learn (at least I have not
been able to learn it) merely from books or preachers.

True spiritual culture is toward the control and the restraining of
speech. Christian faith gives a quietness which in itself is one of
life's holiest blessings. It gives the quietness of peace — a quietness
which the wildest storms cannot disturb, which is a richer possession
than all the world's wealth or power.

"Study to be quiet." The lesson may be
hard to many of us — but it is well worth all the cost of
learning. It brings strength and peace to the heart.

Speech is good — but often silence is better. He who has
learned to hold his tongue, is a greater conqueror than the warrior who
subdues an empire! The power to be silent under provocation and wrongs,
and in the midst of danger and alarms — is the power of the noblest,
royalest victoriousness!

"Everyone should be quick to listen, slow to speak." James 1:19

"When words are many, sin is not absent, but he who holds his tongue is
wise." Proverbs 10:19

"Give thanks in everything, for this is God's
will for you in Christ Jesus." 1 Thessalonians 5:18

Thanksgiving should never be lacking in a Christian
life. It is not enough to observe one day in the year for
'Thanksgiving' although that is a beautiful thing to do. Nor is it
enough to put a sentence of thanksgiving into our daily prayers,
although that, also, is proper.

It is the grateful spirit which pleases God,
the spirit that is always full of praise. There should be a note of
thanksgiving running through all our life.

Too many of us go to God only with requests, with our
burdens, our worries, our troubles; while we but rarely go to Him with
any word of thanks.

We are not to be thankful only for the pleasant and
agreeable things that come into our days — we are to be thankful, too,
for the things that appear to us to be adversities. "Give
thanks in everything." That means . . .
in the sad days, as well as in the glad days,
when clouds are in the sky, as well as when the sunshine is
pouring everywhere.

It is said here that this is the will of God for us.
The Christliest life — is the one
that is always keyed to the note of praise and thanksgiving.

"Why have You brought us out of Egypt to die here in the
wilderness? There is nothing to eat here and nothing to drink. And we
hate this wretched manna!" Numbers 21:5

"How long shall I bear with this evil congregation who murmur
against Me?" Numbers 14:27

I am discontented because I have not those things which God has
never promised me.

A wicked man wonders that his cross is so much.
A godly man wonders that his cross is not more.

The wicked man knows of no way to get contentment, but to have
his possessions raised up to his desires.

But the Christian has another way to contentment, that is, he can
bring his desires down to his possessions, and so he attains his
contentment.

The world is infinitely deceived in thinking that contentment lies in
having more than we already have.

Here lies the bottom and root of all contentment — when there is an
evenness and proportion between our hearts and our
circumstances. That is why many godly men who are in low position,
live more sweet and comfortable lives than those who are richer.

Grace enables believers to see love in the very frown of
God's face!

One drop of Divine sweetness will sweeten a great deal of sour
affliction.

A thankful heart loves to acknowledge God whenever it has received
any mercy.

Oh, that we could but convince men that a
murmuring spirit is a greater evil than any affliction,
whatever the affliction!

A murmuring spirit

"Do not murmur, as some of them did — and
were killed by the destroying angel." 1
Corinthians 10:10

~ ~ ~ ~

The world is an old
nut which we crack!

(Thomas Manton, 1620-1677)

"Vanity of vanities! All is vanity!" Ecclesiastes 1:2

Without God, the world is a old nut which we
crack, but find nothing in it but dust!

"When I surveyed all that my hands had done and what I had toiled to
achieve, everything was meaningless, a chasing after the wind; nothing
was gained under the sun!" Ecclesiastes 2:11

"Naked a man comes from his mother's womb, and as he comes, so he
departs. He takes nothing from his labor that he can carry in his hand."
Ecclesiastes 5:15

What, then, is the folly of the worldling's choice, when he prefers to
be contending among men for earthly toys — instead of seeking those
things which are above!

How great is the degradation of professing Christians, when their minds
are taken up with fashionable trivialities — instead of living
alone to glorify their God, and acting as those whom Jesus has made to
be kings and priests!

Who cares for pebbles — when jewels glitter
before him?

Who would choose toys and rattles — when the wealth of the Indies is
offered him?

Let us be no longer children or fools — but act as men who have put away
childish things.

"Therefore if you have been raised up with Christ, keep seeking the
things above, where Christ is, seated at the right hand of God.
Set your mind on the things above, not on the things that are on
earth!" Colossians 3:1-2

Alas! with what desperate madness are those chargeable — who are
taken up with transitory trifles, and neglect the realities of the
everlasting world? When I consider the vanity of all earthly greatness,
I cannot help concluding, that such as pursue after it are intoxicated
with poison. But even if the pleasures of this world were real and
solid, yet they are so transient — that they are not worthy our
pursuit!
O how wise they are for earthly trifles — but how foolish for eternal
realities!

Once a great king made a vast feast for his nobles for a hundred and
eighty days; nothing less than a royal treasury could support the
expense of such an entertainment.

But the King of kings shall feast and
satiate all His mighty angels, and all His chosen people on His own undiminished fullness
through eternity itself! Here is . . .
bliss without ceasing,
abundance beyond all bounds,
and possession without end!

"In Your presence is fullness of joy! In Your right hand there are
pleasures forevermore!" (Psalm
16:11)

"Fear not, for I have redeemed you; I have summoned you by name;
you are Mine! When you pass through the waters, I will be with
you; and when you pass through the rivers, they will not
sweep over you. When you walk through the fire, you will not be
burned; the flames will not set you ablaze. For I am the Lord, your God,
the Holy One of Israel, your Savior!" Isaiah 43:1-3

This divine presence is the greatest good in the world.

The people of the Lord should be very thankful for His presence
with them in their greatest troubles and deepest distresses. O Sirs!
this divine presence is a great mercy.
It is a special mercy, it is a distinguishing mercy.
It is a big-bellied mercy — which has many mercies in its womb.
It is a mercy-greatening mercy; it greatens all the mercies we enjoy.
It is a mercy-sweetening mercy; it sweetens health, strength, riches,
honors, trade, relations, etc.

It is a soul-mercy, a mercy . . .
which reaches the soul,
which cheers the soul,
which lifts up the soul,
which quiets the soul,
which satisfies the soul, and
which will go to Heaven with the soul.

Will you not be thankful for such a mercy? Will you be thankful for
temporal mercies — and will you not be thankful for spiritual
mercies? To enjoy the presence of God when we most need it, is a mercy
which deserves perpetual praises. It is the greatest mercy in this
world, to enjoy the gracious presence of God in our great troubles and
desperate dangers. Therefore be much in blessing God, and in admiring
God — for His presence with you in a dark and trying day.

"I will be with you; I will never leave you nor forsake you."
Joshua 1:5

"The Lord Almighty is with us; the God of Jacob is our fortress!"
Psalm 46:7

"God is our refuge and strength, an
ever-present help in trouble." Psalm 46:1

"There is a clock with which Providence keeps time and pace — and God
Himself sets it!"

Our time is always now, for we are in selfish haste. But
everything happens according to God's divine time-table. Our sovereign
God is never before His time — and never too late. We may
well admire the punctuality of Heaven.

Our trials come in due season — and leave at the appointed
moment. Our fretfulness will neither hasten nor delay the purposes of
our sovereign God.

We are in hot haste to order all our affairs. But the Lord has the
leisure of omnipotence and unerring wisdom — and it will
be well for us to learn to wait. The clock will not strike until
the hour; but when the instant comes, we shall hear the bell.

My soul, trust in God, and wait patiently when He says, "My time has
not yet come — but your time is always here!" John 7:6

"There was a rich man who was dressed in
purple and fine linen and lived in luxury every day. At his gate was
laid a beggar named Lazarus, covered with sores and longing to
eat what fell from the rich man's table. Even the dogs came and licked
his sores.

The time came when the beggar died and the angels carried him to
Abraham's side. The rich man also died and was buried. In Hell,
where he was in torment, he looked up and saw Abraham far away, with
Lazarus by his side. So he called to him, 'Father Abraham, have pity
on me and send Lazarus to dip the tip of his finger in water and cool my
tongue, because I am in agony in this fire!'

But Abraham replied, 'Son, remember that in your lifetime you
received your good things, while Lazarus received bad things, but now he
is comforted here — and you are in agony!'" Luke 16:19-25

The wicked have their Heaven here — and their
Hell hereafter.
But the righteous have their Hell here — and their Heaven
hereafter.

Dives had his good things in this life — and Lazarus
his evil things.
Now Lazarus is comforted — and Dives is tormented!

I will not, therefore, envy the prosperity of the
wicked,
nor be cast down at the afflictions of the righteous;
seeing the one is drawn in pomp to Hell —
while the other swims in tears to Heaven!

"And when the Spirit comes, He will convict the world of
sin, and of
God's righteousness, and of the
coming judgment." John 16:8

One of the principle things which distinguishes a regenerate person
from an unregenerate one, may be likened unto two filthy rooms.

In one room, the blinds are raised and the sunlight streams in,
exposing the filth all around.

In the other room, the blinds are lowered, and one walking through
the room would be unable to discern its real condition.

Thus it is in the case of one who has been renewed by the Spirit:
his eyes have been opened to see the awful
filth which lurks in every corner of his heart.

But in the case of the unregenerate, though they have occasional
twinges of conscience when they act wrongfully, they are very
largely ignorant of the awful fact that they are a complete mass of
corruption in the pure eyes of the thrice holy God.

If the death of Christ was that which satisfied God
for our sins — then there is infinite evil in sin, since it could
be not expiated but by an infinite atonement.

Fools make a mock at sin, and there are few who are
duly sensible of its evil. But certainly, if God should exact the full
penalty of you — your eternal sufferings could not satisfy for the evil
there is in one vain thought. You may think it severe, that God should
subject His creatures to everlasting sufferings for sin; but when you
have well considered that the Being against whom you sin is the
infinitely blessed God, and how God dealt with the angels that fell —
you will change your mind. "These he has kept in darkness, bound with
everlasting chains for judgment on the great Day!" Jude 1:6

Oh the depth of the evil of
sin! If ever you wish to see how great and horrible an evil
sin is, measure it in your thoughts, either by the infinite holiness and
excellency of God, who is wronged by it; or by the infinite sufferings
of Christ, who died to atone for it — and then you will have deeper
apprehensions of its enormity.

~ ~ ~ ~

What shall the swearer say?

Storms and
tempests, whirlwinds and hurricanes!(James Meikle,
"Converse with the Unseen World")

"I am the man who has seen affliction!"Lamentations 3:1

Like the rest of Adam's discontented family, I am often . . .
grumbling at my griefs,
complaining of my afflictions, and
on the brink of quarreling at the conduct of Providence itself!

To be without afflictions is impossible here below, where man is born to
trouble as the sparks fly upward. Not to feel when afflicted, is
a stoical, impious stupidity. But to sink under troubles of any
kind, is beneath the character of the Christian. Yet, when I reflect on
that eternity of bliss which is before me, on that world of glory of
which I am an heir — I wonder that my afflictions are not more.

Is it too much for me to stumble among the 'rough stones of adversity' —
to have my flesh pricked with the 'thorns of trouble' — who shall so
soon walk the golden streets of Heaven, and wear a crown of immortal
glory?

Though the whole earth should rise up against me — if Heaven, and the
God of Heaven are for me — I am in perfect safety in the midst of all
the storms and tempests, whirlwinds and
hurricanes which can blow!

"Who can separate us from the love of Christ? Can affliction or anguish
or persecution or famine or nakedness or danger or sword? No, in all
these things we are more than conquerors through Him who loved us. For I
am persuaded that . . .
neither death nor life,
nor angels nor rulers,
nor things present,
nor things to come,
nor powers,
nor height,
nor depth,
nor any other created thing,
can separate us from the love of God that is in Christ Jesus our Lord!"
Romans 8:35-39

What tremendous cause we have to be thankful--what marvelous reasons we
have to be grateful!

We are surrounded by mercies, both temporal and spiritual. If we look
back, we ought to rejoice that . . .God has chosen us in Christ Jesus before the foundation of the
world;
He sent His only-begotten Son into the world, to be an atoning
sacrifice for our sins;
He sent His Holy Spirit into our hearts, to convince us of sin,
lead us to Jesus, and make us fit for Heaven!

We have . . .
His Word in our hands,
His grace in our hearts,
His mercies in our houses,
His Heaven before our eyes!

O for a thankful heart!

Let us take our poor, hard, ungrateful hearts to Jesus--He can soften
them and fill them with gratitude!

Let us confess our ingratitude before Him, and mourn over our
unthankfulness at His feet.

O Jesus, grant us a deep sense of our utter unworthiness, and of Your
unmerited goodness--that our souls may daily praise You with joyful
lips! May we live . . .
as thankful dependents on Your gracious bounty;
as grateful, loving children, before our Father and our God
--and daily be thankful.

Through all eternity, to You,
A joyful song I'll raise;
But O eternity's too short,
To utter all Your praise!

To God the only wise,
Our Savior and our King,
Let all the saints below the skies
Their humble praises bring!

'Tis His almighty love,
His counsel and His care,
Preserves us safe from sin and death,
And every hurtful snare

He will present our souls
Unblemished and complete
Before the glory of His face,
With joys divinely great!

Then all the chosen seed
Shall meet around His throne;
Shall bless the conduct of His grace,
And make His wonders known!

"We know that God causes everything to work together for the good
of those who love God and are called according to His purpose." Romans
8:28

See what cause the saints have to be frequent in the work of
thanksgiving! In this, Christians are defective; though they are
much in supplication, yet they are little in thanksgiving. The apostle
says. "In everything give thanks!" 1 Thessalonians 5:18

Why so? Because God makes everything work together for our good.
We thank the physician, though he gives us a bitter medicine
which makes us nauseated — because it is to make us well. We thank any
man who does us a good turn; and shall we not be thankful to God — who
makes everything work for good to us?

God loves a thankful Christian! Job thanked God when He took
all away: "The Lord has taken away — blessed be the name of the
Lord!" (Job 1:21). Many will thank God when He gives; Job thanks
Him when He takes away, because he knew that God would work good
out of it.

We read of saints with harps in their hands — an emblem of praise
(Revelation 14:2). Yet we meet many Christians who have tears in
their eyes, and complaints in their mouths! But there are few
with their harps in their hands — who praise God in affliction.

To be thankful in affliction — is a work peculiar to a saint.
Every bird can sing in spring — but few birds will sing in the dead of
winter!
Everyone, almost, can be thankful in prosperity — but a true
saint can be thankful in adversity!

Well may we, in the worst that befalls us — have a psalm of
thankfulness, because God works all things for our good. Oh, be much
in giving thanks to God!

~ ~ ~
~

And did the Holy and the
Just,
The Sovereign of the skies,
Stoop down to wretchedness and dust,
That guilty worms might rise?

Yes, the Redeemer left His throne,
His radiant throne on high,
(Surprising mercy! love unknown!)
To suffer, bleed, and die!

He took the dying traitor's place,
And suffered in his stead;
For man (O miracle of grace!)
For man the Savior bled!

Dear Lord, what heavenly wonders dwell
In Your atoning blood!
By this are sinners snatched from Hell,
And rebels brought to God!

What glad return can I impart
For favors so divine?O take my all, this worthless heart,
And make it wholly Thine!
Anne Steele, 1859

~ ~ ~ ~

I shall forget all
the toils of my journey!

(James Meikle,
"A Secret Survey into the State of the Soul" April 13, 1779)

There is one thing which is needful — and only one thing. Henceforth let
me attend to it with diligence and care, and not to make trifles
such matters of concern.

If I am traveling to my Father's house, I should attend closely to my
journey, and not consume myself with anxiety about the climate, whether
it it fair or foul; whether the road is good or bad; and whether I join
agreeable company, or walk alone. For my Father's house will make me
completely happy, so happy that I shall forget
all the toils of my journey!

Sin is a foolish thing. What greater foolishness is
there, than to gratify an enemy! Sin gratifies Satan. When lust
or anger burn in the soul — Satan warms
himself at the fire! Men's sins feast the devil.

Samson was called out to amuse the Philistines. Likewise the
sinner amuses the devil! Nothing more satisfies him — than to
see men sin. How he laughs to see them hazarding their souls for
the world — as if one would trade diamonds for straws; or would
fish for gudgeons with golden hooks!

Every wicked man shall be indicted as a fool, at the day of
judgment. "But God said to him — You fool! This very
night your life will be demanded from you!" Luke 12:20

All of life is new. There is not a step of it of which it may not
be said to us: "You have not passed this way before." Every day's
path is new to each one of us.

We say that our life is only dull routine. We rise each morning
to go through the same round we went through yesterday. We walk
along the same roads every day for years. Life seems to us to have no
variety.

Yet really each day is new and peculiar. We do not know what experiences
it will bring to us . . .
what new joys or sorrows,
what new struggles,
what new responsibilities,
what new revealings,
what new duties.

Each morning the voice of God whispers to us: "You have not passed
this way before!"

"So teach us to number our days aright, that we may gain a heart of
wisdom." Psalm 90:12