Tag: gender non-conforming

“Abba, Amma, Adonai,” Peter and I recited, the Lord’s Prayer flowing from our lips as we read from the Koora Retreat Centre prayer books.

We were sitting in Peter’s home, a train car remodeled into a one-bedroom house with large, beautiful windows that looked out into the Western Australian bush. Outside was sheer wilderness—shimmering golden-brown dirt, scrappy bushes with thick leaves, a few thin trees twisting toward the sky. Birds soared in swirls of heat above.

Peter, a retired Anglican priest with a white, bushy beard, and his wife Anna (also an Anglican priest) run the desert retreat center, which I stumbled across last February. I returned in October to spend a month with them.

I joined them in their railway carriage for morning prayer at 7:30 a.m. each day, and though Anna was out of town this particular morning, Peter and I decided to meet anyway. Somehow, our conversation had turned to gender.

“So Anna tells me you use the pronoun ‘they,'” he’d said after we’d finished our Bible readings and before we’d launched into prayers of the community. Soon we’d run the gamut from the spectrum of gender to the limits of English pronouns.

Peter admitted he struggled with “they” as a pronoun but said, “To me, you’re just Alexis.”

We closed our prayer books after finishing the Lord’s Prayer and offering blessings to one another.

“That’s you,” Peter said a few moments after we finished.

“What’s that?” I asked.

“Adonai.” He paused. “Well, it’s like ‘beloved.’ But it’s not male or female like the others.”

I shake out the handful of journals that are stuffed into a sack in the top of my backpack. They tumble onto the bed at the Airbnb where I’m staying in Bali. I shuffle through the journals and notebooks, trying to remember which covers go with what countries.

It is April. I’ve been on the road for almost a year.

I flip through them and find entries from Kathmandu and Pokhara, Nepal. The journal closes with a single entry from my time in Yangon, Myanmar, the country I visited after Nepal, but it is only a couple pages.

I grab the journal I think comes next, sure it will hold more entries documenting my experiences there. But when I feel its fabric cover under my fingers, I remember—I bought this one in Vietnam, the country I went to after Myanmar, one sunny morning as I wandered the zigzagging streets near Hanoi’s Old Quarter.

I shake my head and look at the leather- and fabric-bound covers strewn across the bedspread. This can’t be right, I think.

I drag out other notebooks—ones where I write drafts and jot down ideas. They’re not organized like my journals, which are chronological even if they are stream-of-consciousness. There must be a scrap, I think. There must be something more.

The hair clippers felt heavy in my hand as a humid December breeze blew in from the newly harvested rice paddies of Ninh Binh province. Palm branches danced over my head, throwing shadows on the 30-something Swiss woman who sat in front of me. I looked down at the back of her head, then at the clippers in my hand. Sweat gathered at my temples and in my palms.

In the seven months I’d traveled through Asia, I hadn’t found many short-haired women—and none like Caroline, who buzzed her hair as short as her partner Mario’s. And a small homestay in Ninh Giang, a sleepy Vietnamese town about two hours south of Hanoi, was the last place I expected to find three women with short hair like me—Caroline and the two owners.

I was sick in Bali last week (tummy troubles), and though I picked up some antibiotics, my Airbnb host mom (who’s pretty much like a homestay mom to me by now) also took me to the temple to pray for “no sick.” She lent me clothes to wear so I could go with her–a lacy shirt, a sarong–special clothing that women wear to go to the temple.

The day before, at the end of a nice chat, her 20-something son had asked me, “So, do I call you ‘miss,’ or…?”

“Uh, either,” I said.

“But… I mean,” he fumbled, perhaps thinking I didn’t understand him. “Are you a girl or a boy?”

On you are (queer) here, I’ve written regularly about my experiences traveling as a gender non-conforming person–from getting hassled in bathrooms to figuring out how to pack a packer to having long, philosophical conversations with hotel staff who also don’t “fit in.” What I’ve learned is that having a non-normative or marginalized identity can be tough while traveling, but it can also bring conversations and enriching experiences that I’d never imagined. However, I recognize that my experiences as a queer, gender non-conforming traveler are also impacted by my other identities–race, class, education level, ethnicity, nationality, ability, etc.

In an effort to broaden the scope and intersectional lens of you are (queer) here, I’d like to hear from others about their experiences of “traveling while ____.” What identity categories have the biggest impact on you when you travel? What would you like others to know about how those identities affect your travel, whether it’s having to think about more things in advance or having to make distinct decisions about where (and where not) to visit? In what ways have your assumptions about “traveling while ____” been proven wrong?

I’d like to select several stories from those submitted and put them together in a piece or two–time and space permitting. And I’d also be interested in offering guest blog spots to a few folks who have longer stories to tell (and are, perhaps, more experienced writers/storytellers). In the survey below, you’ll have options for submitting a brief story and/or a pitch for a guest post. And though I don’t have the funds to pay contributors right now, I’d be happy to feature your website/blog/etc. in promotional materials!

I’d love to hear your stories and amplify the voices of diverse travelers around the globe–so let me know what you think via the link below (deadline March 31)! I look forward to hearing from you!

When the security guard in the Tokyo Narita Airport asked to put my bag through the X-ray machine a second time, I couldn’t help but tense up.

“Hi,” I said, assenting in Japanese. It was one of the few words I knew—along with some basic greetings and a handful of numbers. My language was limited, and as the bag went back to the conveyor belt, I started running through worst-case scenarios: With my limited Japanese and their limited English, how would I explain the thing I was carrying in my bag—the thing I knew they were looking at, the thing they couldn’t quite understand?

I wasn’t carrying anything illegal. I wasn’t doing anything wrong.

But as they unzipped the lowest pocket of my pack, plastic gloves on, and asked me if they could search my bag, I braced myself.

This project began last summer as a documentary film following two queer, gender non-conforming/non-binary South Carolinians on a journey across the globe (currently in post-production–see teaser below). Since then, it’s grown into an active travel blog and social media presence with thousands of readers/followers.