The horrific murder of Farkhunda(AWTWNS 6 April 2015)

This AWTWNS news packet for the week of 6 April 2015 contains one article. It may be reproduced or used in any way, in whole or in part, as long as it is credited.

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The horrific murder of Farkhunda

6 April 2015. A World to Win News Service. Farkhunda, a 27 year-old Afghan woman accused of burning the Koran, was brutally beaten to death by a lynch mob in the presence of a group of police who did nothing to stop them. The murder took place near the famous Shah-Du-Shamshaira mosque and shrine in the centre of Kabul, only a few hundred metres from the presidential palace.

Hundreds of men beat Farkhunda to the ground with their fists and wooden planks. Then they trampled her. She tried to struggle against them, and was beaten again. This continued until she stopped moving. The men ran her over with a car and then set her body ablaze near the Kabul River.

This horrifying murder shocked the country, the world and provoked protests and demonstrations following her funeral. Farkhunda, whose last name is not revealed, probably for the safety of her family, had just earned a degree in religious studies and was preparing to take a teaching post.

What led to her murder was her brave protest against the selling amulets and charms by the mullahs and religious authorities. According to family members, she urged women at the shrine not to waste their money on superstitious wares, arguing with the mullah who sold them at the mosque. In retaliation, the mullah took out a few burned pages from a fire pit and shouted, “This infidel woman burned the holy Koran.” Men began yelling at her and the sparse crowd quickly congealed into a lynch mob.

Under pressure from the authorities, Farkhunda’s family had to leave Kabul, supposedly for their own safety. It was announced that family members said she was mentally ill and had previously tried to commit suicide.

Such incidents are not uncommon in Afghanistan. Domestic and international media were slow to react until videos of her murder circulating on social networks sparked outrage in Afghanistan and abroad. Her funeral on 22 March was attended by thousands of men and especially women. Her coffin was carried exclusively by women, said to be an unprecedented gesture. The angry women chanted “Justice for Farkhunda!” and “Death to the killers!”, and did not allow a prominent cleric to take part in the funeral.

The biggest demonstrations condemning her murder took place the day after. Thousands of women and men of all ages attended. Some young protesters painted their faces red to bring to mind Farkhunda’s bloody face as she resisted the mob. Protesters also chanted slogans against the officials and religious leaders who had initially justified the attack. They chanted, “Supporting crime itself is a crime”, “We all are Farkhunda”, “Ignorance, ignorance is the enemy of humanity” and “Shame on you, A and G”, meaning Abdullah Abdullah and Ashraf Ghani. Ghani was recently elected president with U.S. backing, and Adbullah, his former rival, occupies the new post of chief executive in a power-sharing deal brokered by Washington.

Protests against Farkhunda’s murder were not limited to Kabul but also broke out in other major cities such as Herat and Mazar-e-Sharif. This support allowed her family to resist government pressure to distance themselves from their daughter and instead publicly proclaim that they were proud of her defiance and courage. At the funeral they were able to mourn the death of their beloved along with the thousands who were present and the sympathy of millions around the world. Her brother Najibullah changed his family name to Farkhunda in memory of his sister and denied that she was mentally ill.

The role of Afghanistan’s Islamic government and religious authorities

This murder threw a harsh spotlight on Afghanistan’s brutal political system. Videos of the scene clearly show a score of armed police officers present but doing nothing to stop the lynch mob. The initial government reaction was to condemn Farkhunda, not her killers. The spokesman for the Kabul police chief called Farkhunda “an apostate’”, which meant that her murder was acceptable. According to Human Rights Watch, Abdul Rahman Ahmadzai, a top official in the Ministry of Religious Affairs, told the Kabul television station 1TV that if Farkhunda had done something “in opposition to the ayahs [religious verses] or the Koran, she’s not a Muslim, we justify the action of the people.”

Some clerics also insisted that mobs have a right to defend “their” Islam at any cost. They went so far as to say if the government arrested those involved in the killing, that would provoke “an uprising”. All the official statements condemned people who insult the Koran rather than condemning the cold-blooded murder of this young woman. They implied that the mob members, whom they called “the people”, were doing their duty.

It was only when they saw the outrage all over the country and the world that the authorities began to change their tune. President Ghani declared, “We are not going to allow mob justice” and the Afghan parliament stepped in to channel the anger by forming an investigation commission. An official investigator said no evidence was found that Farkhunda had burned a copy of the Koran. Later, the authorities announced that they had arrested 28 people, suspended 13 police officers and sacked the police spokesman. But this U-turn was no surprise because in the face of people’s indignation even the Taliban condemned the murder of Farkhunda on 24March.

Obviously at this point all these reactionaries had little choice but to condemn the murder of this young woman. President Ghani knows full well that “mob justice” is an inseparable part of his regime and of this kind of regime in general, which relies on thugs, whether from the government overall or particular rival factions, to enforce their will in the name of the religion of the people and the will of god. In countries around the world, including Iran, to name jut one of many examples, mobs often act as unofficial enforcers of reactionary regimes, their state ideology and their values, along with the more official representatives of the state.

Some points about the importance of this attack

It is amazing that even in a country that has been devastated by reactionary wars for more than 35 years, where air bombardments and other imperialist crimes created some of the bloodiest scenes in recent history, still the murder of Farkhunda was not and could not be treated as an ordinary murder. Rather, this murder concentrates some of the country’s most important contradictions. The Western imperialists, led by the U.S., invaded and still occupy the country – in fact have made it clear that there is no near end in sight for their occupation – under the pretext of liberating women from the fundamentalists, but all they have brought is national ruination, more entrenched fundamentalism and more oppression of women.

Farkhunda was brave to challenge the mullah and his wares, his so-called good-luck charms, because she knew they were useless and only for deceiving the people. The incident showed that there are women who despite being hemmed in so brutally do not give up and are not intimidated, but are determined to fight even though it might cost their life. It also showed there are many people who will offer their support despite the risks. Instead of strengthening religious fundamentalism as intended, this dirty and viciously backward act brought people to condemn and expose religious backwardness and its representatives, including those who hold state power. This struggle could also expose those who are running the crime scene from behind the curtain – the U.S. and its allies.

The Afghan authorities, the imperialists, the Taliban, domestic and foreign media and even many activists and ordinary people who support the protests have been united in stressing that her murder was unjustified because Farkhunda was innocent of the accusation against her. It has been said that in opposing good-luck charms she was standing up for “real Islam” and should be considered a religious martyr. Whatever the facts may be, such a totally wrong approach could imply that her murder would have been justified if she had in fact burned a Koran. This stand objectively accepts the values of male chauvinism and religious obscurantism. It represents an authorization for mullahs or mobs to murder other women and men because they are not “real Moslems”. Instead, what should be emphasized is that the murder of Farkhunda would have been a vicious crime even if she had burned a Koran. Nobody should be allowed to force anyone to accept what to believe or not believe. The possibility that the accusation against Farkhunda was false only makes the horror more obvious.

Even though the government officials who at first justified the murder retreated under the pressure of people’s protests, it never even occurred to them to clearly state that her murder should be unambiguously condemned in any case. This shows that they have the same mentality as the mob that lynched her. What else could be expected from a regime whose rule is based on serving the imperialists, whose life blood is corruption and whose legitimacy comes from religion and fundamentalism? The regime will never go far from these reactionary pillars that sustain it. It can only promote and enforce the oppressive social relations and values represented by the mullah at the Shah-Du-Shamshaira mosque and the mob that brutally murdered Farkhunda. This is what connects the mob, the mullah, the regime and the imperialists who invaded and began occupying Afghanistan 14 years ago.

The protest of women and men against Farkhunda’s murder must continue. It could be turned into part of a struggle for a better society, a society where there is no oppression of women, no religious rule and no imperialist domination. Carrying out a fight throughout Afghan society against male chauvinism, fundamentalism and imperialism would be an important step in such a struggle.

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Editorial:

Introducing a transformed AWTWNS

14 March 2017. A World to Win News Service. With great joy, the editors of A World To Win News Service announce its transformation into a more thorough-going tool for revolution based on Bob Avakian's new synthesis of communism.

AWTW News Service first saw life in January 2003, at a critical juncture when under the banner of their global "war on terror" the US-led imperialists had launched and were expanding what was in fact a war for empire. After invading Afghanistan, they were preparing to invade Iraq. It was a time when a powerful people's war was surging forward in Nepal, led by revolutionaries who were participants in the Revolutionary Internationalist Movement. RIM gathered communists from around the world who, in the wake of the defeat of the revolution in China following the death of Mao Tsetung, banded together from the five continents to strengthen the struggle to do away with the capitalist system through revolution.

AWTW News Service was inspired by RIM, which based itself on Marxism-Leninism-Maoism (MLM). During the years since then, the news service untiringly exposed the crimes of the imperialists in many corners of the globe, bringing to light stories of popular resistance against oppression, analysing how all oppression was ultimately rooted in the system of capitalism-imperialism, and pointing to the need for the solution, revolution.

These past fourteen years have seen major developments, including the collapse of RIM itself. Not only are some of the forces previously united in RIM now sharply opposed to each other, the previous understanding of revolutionary communism itself has, to borrow Mao Zedong’s term, "divided into two". One strand of the old Maoism has wound up in a social-democratic liquidation of the core revolutionary principles of Marxism, exemplified tragically in the capitulation of the Maoist leadership in Nepal and the termination of the revolutionary war there. Others from the previous MLM movement are stuck in a dogmatist, religious-like upholding of sterile "Maoist" formulas that are equally devoid of revolutionary content. In opposition to this, Bob Avakian's new synthesis of communism has fully emerged, rescuing the scientific kernel of communism while criticizing and repudiating those secondary aspects in the past understanding and actions of communists that have actually gone against communism's liberatory nature. The result is that we now have a qualitatively more scientific framework for understanding the world and changing it through revolution, which is gaining adherents from among forces previously part of RIM as well as others more recently attracted to communism. (For more on RIM, its history, its collapse and the division of Maoism into two, see Communism: The Beginning of a New Stage – A Manifesto from the Revolutionary Communist Party, USA and Letter to Participating Parties and Organizations of the Revolutionary Internationalist Movement by the Revolutionary Communist Party, USA.)

And how the world cries out for revolution! Everywhere inequality has intensified, women face the violent intensification of patriarchy and degradation, and whole states in parts of the Third World are written off as "failed" and left to rot. The hopes of millions worldwide that soared as US-backed dictators were toppled by mass uprisings in the “Arab Spring” were dashed with the re-consolidation of reactionary rule. War has ripped gaping wounds in the Middle East as the Western imperialists and their local allies contend with reactionary Islamic jihadists, trapping the masses in a vortex of terror and despair. Millions have been driven from their homes, and thousands drown in desperate attempts to cross the Mediterranean to safety – while those few who make it face ever higher walls erected by these same imperialists to keep them out, physical walls as well as the walls of hatred being whipped up against them. Now, after years of normalizing mounting levels of nationalist jingoism, racism and misogyny, the dynamics of this system have propelled the fascist Donald Trump into the post of commander-in-chief of US imperialism. This in turn is giving major impetus to fascist movements that have been steadily gnawing their way into the political mainstream of Europe – in Austria, Hungary and Poland, and now the Netherlands, France, Germany and elsewhere. Throughout the oppressed nations too, the rise of “strong men” like India's Modi, Turkey's Erdogan, Duterte in the Philippines and others, tells the same story: the post-World War 2 order is rapidly coming apart at the seams.

The most fundamental question facing humanity today is whether this great turmoil will give rise to the establishment of regimes that are far more repressive and reactionary than even those today, with an unprecedented intensification of oppression and inequality, the unleashing of war and famine, environmental catastrophe and potentially far worse, or whether the oppressed can be enabled to rise, led by a core of conscious revolutionaries, and dismantle the existing state apparatuses in key parts of the world and establish radically new state powers that begin to do away with all oppression and exploitation. This has everything to do with how well hundreds and thousands today can be armed with a scientific approach to reality and act on that basis. Today this means transforming AWTW News Service into one firmly based on Avakian's new communism, a task that is proudly being assumed by the communists who have been the driving force in it over these years – a task that you are being asked to join in, in countless ways: reposting, distributing, writing, reporting, debating and corresponding with it, to name but a few.

Articles are needed that lay bare how the source of every kind of oppression in every country is ultimately rooted in the capitalist-imperialist system, whether it be through analysing the coup d'etat in Turkey, the failure of the Syriza experiment in Greece, the rise of fascism in the US and Europe, etc.

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