Allah-SWT it is Who-SWT has created the heavens and the earth and whatsoever is in-between in six days, and then He-SWT established Himself-SWT on the Throne. No patron have you nor an intercessor, beside Him-SWT . Will you not then be admonished?

The revelation of this Book is based on truth and is not dubious. Allah-SWT the Almighty is the Provider of all the worlds. His-SWT Providence demands that He-SWT should fulfil the spiritual as well as the physical needs of His-SWT creation. This Book is sent by Him-SWT and there is not the slightest doubt in it. Yet the infidels do not hesitate to blaspheme that the Holy Prophet-SW has made it all up.

This Book is indeed true. It is sent to a people amongst whom no Prophet-AS or Messenger-AS had ever been raised, to warn them of the dire consequences of denial. It is to guide them to the right track and through them this Divine Message of Truth will reach the mankind. Between the Holy Prophet-SW and his-SW ancestor Prophet Isma’il-AS, no Prophet-AS was raised amongst the Arabs. Any information on religion was obviously imported from foreign creeds. Some people had still persevered on Prophet Ibrahim-AS’s teachings of the Unity of Allah-SWT . So the first addressees of the Quran and the link between Allah-SWT and the mankind are the Companions-RAU.

Allah-SWT is the Magnificent Being Who-SWT created the heavens and the earth, and all that lies therein, in six days. In other words, such a splendid universal system is created in a methodical manner though it could have also been created instantaneously.

He-SWT then manifested Himself-SWT on the ‘Arsh in a way befitting His-SWT Grace. This term denotes that the ‘Arsh has been declared as the Headquarter or the Secretariat of the Universal System. In this context, His-SWT Court of throne is laid out on the ‘Arsh. This is why hands are raised in prayer and the prayers ascend to the ‘Arsh or are presented to the Arwah. It is from here that the angels get their commands. He-SWT is, otherwise Omnipresent, and has given the Universal System a focal point. So if anyone shows negligence in His-SWT obedience, or tries to disrupt this System by indulging in denial, there will be no one to intercede for him or help him as a friend, save Him-SWT . And for sure He-SWT will not help a denier. Can’t people understand even this simple fact? The plans and commands to run this System descend from the heavens and the response and conduct of the dwellers on earth also returns to the heavens, or to the Court of Allah-SWT . There, a single day measures equal to a thousand years on earth. This is only a glimpse of His-SWT Magnificence and of His-SWT Awareness of all the hidden and the manifest affairs as well as of His-SWT Dominance, Omnipotence and Mercy. It is He-SWT Who has added beauty to the creation of everything.

There is beauty in every quality and characteristic of every being. All emotions have their beauty. It is the misuse of these things that creates trouble. Even all deadly animals, in their own capacity, are indispensable and beautiful, each assigned to play one important part or another in their ecology. It is only when they exceed the limits of their assignments and become a nuisance to others that they are no longer worth appreciation. Similarly, traits like anger and stubbornness are not bad in essence, rather necessary. It is only when these are exercised wrongfully and inappropriately that one feels bad.

The versatility of His-SWT Omnipotence may be observed in the fact that He-SWT creates man from clay but makes the clay pass through a chain of transformations to become available in the form of food, milk, sugar, meat etc, all of which originated from clay. Finally the food absorbed through the human digestive system is transformed into sperm which is separated and stored. This sperm then fertilizes the female ova and is fashioned inside a mother’s womb into a human being. Allah-SWT then breathes a Ruh into this being, endowing it the senses, whereby it gets the powers to see and hear and the heart to desire. In spite of so many favours there are very few who are grateful to Him-SWT . Failing to appreciate the various stages of creation, unfortunate people begin to doubt. They question how could it be possible for them to be resurrected once reduced to dust? In fact when they deny resurrection they indeed deny the very establishment of the Day of Judgement and their returning to His-SWT Court. So let them know that this Divine System has an order. Even death has not been left unaccounted rather Allah-SWT has deputed an angel on this assignment.

Allah-SWT has assigned an angel who seizes the Ruh of every individual causing him to die. Then the physical body will be resurrected with the same Ruh and everyone shall return to His-SWT Court.

Death is the seizing of the Ruh by the angel, who snaps away its influence on the body. However, after death the link of a believer’s Ruh with his physical self is far superior to that of a non believer, while the link enjoyed by a martyr is so strong that their bodies remain intact. Moreover this seizure is confined to the human beings because other living things neither have such a Ruh nor is it seized by an angel. In fact, according to a saying of the Holy Prophet-SW the life of a living thing (animal etc) is Allah-SWT’sZikr and as soon as it becomes heedless, it dies.

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Surah As-Sajdah, The Prostration, Chapter 32, Quran, The True Book, Allah-SWT ’s Providence, Arabs, Prophets-AS in Arabs, No Prophet-AS in Arabs before the Holy Prophet-SW, Companions-RAU, The Only Link between Creator and Creation, Creation of the Universe, Six days, Istawaa ‘Alal ‘Arsh, Headquarters of the Universal System, Raising Hands in Prayers, His-SWT Omnipresence, No Helper beside Allah-SWT , Beauty in Creation, Beauty of Traits, Creation of Mankind, Breathing of Ruh, Creation from Clay, Death, Seizing of Ruh, Angel of Death, Resurrection, His-SWT Court, Link between Ruh and Body after Death, Martyr, Human Ruh and Ruh of other beings, Life of a Living thing, Allah-SWT ’s Zikr