The Protestants claim that Alexander, the
bishop of Constantinople in 325 A.D. during the
Council of Nicea, was not a Roman Catholic.

How can I prove he was?

Is there a quote or set of quotes I could use from the Nicene
Fathers, or elsewhere, to prove it?

Or, perhaps
a quote to show that the First Ecumenical council
was definitely Roman Catholic?

Thanks for your help.

Kerry

{
How can
I prove Alexander, the bishop of Constantinople in 325 A.D., was
a Roman Catholic? }

Eric replied:

Hi Kerry,

Roman Catholic was not a term in use during this point in history; besides,
he would have been Greek Catholic if anything. I suspect you merely mean you want
to prove that he was Catholic.

The best question to ask them is:

Why don't you think he was Catholic?

What do they mean byRoman Catholic(see above)?; and

If he was not Catholic, what was he?

Unfortunately, this is one of those questions that is difficult, if not
impossible, to prove to their satisfaction because it relies on a different
set of assumptions than either you or I would use.

You aren't going to
find a document he signed that says I am a Catholic. We know
he was Catholic because he is part of the Apostolic Succession of the Catholic
Church and was in communion with the Pope of Rome, but that's unlikely
to convince your friend. In particular, we see the Council as being a Catholic
council, and he was invited to participate in it, therefore,
he was Catholic.
We also venerate him as a saint, further proof that he was Catholic. Also,
the see of Constantinople was a Catholic see, additional proof that he
was Catholic.

In order to refute these people though, more information is really needed
about their angle.

Do they claim that there were a bunch of primitive Protestants
who survived, allegedly from Apostolic times, that were hanging around
at this time and that he was among their number?

If this is the case,
it will be nearly impossible to convince them he is Catholic because they
will have probably bought into a conspiracy theory.

Or, are they claiming
he was a heretic of some sort?

What is their point in saying he was not
a Catholic?

Part of the problem (and this goes for proving that the Council of Nicea
was Catholic too) is that the Church after that point split into several
parts, all of which have a legitimate claim to individuals or councils.

Was St. Athanasius Catholic or Orthodox?

An argument can be made either
way. Perhaps we can say both. We claim the Council of Nicea
as our own; we adhere to its decrees; its bishops were in communion with
Rome; therefore it was Catholic.

Again the question arises, if not Catholic,
what was it?
(It certainly wasn't Protestant, that's for sure.)

I suspect what your friend is likely to argue is that all was well in
the original Church of Christ through the Council of Nicea, but that in
the seventh century, the Roman Catholic church broke off, or
was invented, or otherwise introduced a discontinuity as the Pope arrogated
power to himself and began to impose himself on the Church. Thus there
is a distinction (they argue) from Roman Catholicism which
is an invention of this period, and the pure, noble Catholicism (or
whatever) that had existed up until this point. Of course, the churches
are the same, and there is continuity. There was real development, but
the distinction is a fanciful one, and the changes are usually overblown.
This would explain why he argues that St. Alexander of Constantinople is
not a Roman Catholic, because he belonged to a now defunct
ancient church safely distinct from what he conceives of as the Catholic
Church.

Perhaps the best way to argue against these sorts of things is to establish
that:

the doctrines in which the Protestants believe are disproven by the
early Church Fathers who wrote during this time, and

Catholic teachings are vindicated through these writings.

That will take the wind out of the sails of this argument that there
was something substantially different from Catholicism that existed during
the time in question. This is a lot of work but it is doable. A good place
to start is the work Faith
of the Early Fathers by William Jurgens. It's an index of doctrines
and quotes from the Fathers that support them.

Hope this helps. Feel free to write back if you want me to clarify something or
need further assistance.

Eric Ewanco

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