I literally smashed this out in a record 13 minutes, so it clearly has a lot of work to go, but I would be very interested in your feedback on this as I would eventually like to write it up into something publication-worthy:

The current political dynamic – both in Australia and abroad – should be a warning to all of us who believe in individual freedom, small government, and free markets. Despite having the only ideology proven to increase prosperity, we are clearly on the losing side against the rising forces of populism and collectivism. Despite having networks of think tanks and activist groups around the world, despite having the best ideas, we are losing traction. And rather than seeking to blame the establishment, the media, universities, a rigged political system &c., we need to take responsibility for our errors as a movement and correct them.

I have previously written extensively about how we need to start thinking about moving beyond a dry economic argument and instead promoting a powerful emotional vision for the future. But I think the problem lies deeper than this. And the problem at its core is: we talk about liberty too much.

Now, I realise that some people might be thinking that I’ve just suffered an aneurysm, or worse still, joined the Niskanen Project For Negotiating The Terms Of Our Surrender. Let me assure you I have not in the slightest. Our beliefs remain the only way to ensure long lasting prosperity and we should never waiver from them. However, we need to think smarter about how we advocate them.

The key point from this however is that even the best case scenario for classical liberals has people prioritising liberty as being at under 10% of the population. As such, any appeal to ‘liberty’ is doomed to fail – because at most you will attract 10%, but even then considerable bleed will happen. Indeed, the idea of ‘liberty’ may well be possibly counterproductive in convincing many people who simply do not believe that it a value worth pursuing.

I wish to stress this again: every appeal to ‘liberty’ is doomed to fail because the population base of support is simply not there.

What I propose therefore is that rather than talking about liberty we work to reframe our arguments so that they may appeal to persons valuing the other moral dimensions.

An obvious example of this is authority/respect, valued considerably by conservatives. Rather than championing individualism, as many are want to do, we instead should steer our arguments towards how “submitting to tradition and legitimate authority” is valuable – but it is the ever-powerful state that is the worst culprit in destroying these. Authority in and of itself, after all, is not illegitimate – the question is how it is derived, and the authority of social institutions in enforcing norms – as opposed to law – is not only better for society, but an avenue where “conservative” ends can be achieved through libertarian means. Similarly, libertarians may frequently mock “sanctity” but social institutions and civil society are surely far better at preserving these than the state that has done so much to crush them. If we accept the moral premise that these things matter, and argue from that, then and only then shall we reach people who we did not reach before.

The same principle applies when speaking to more progressive people who value “care” and “fairness”. A focus on the destructive nature of the corporatist state in perpetuating inequality (much in the way that Sam Bowman and the UK based ASI is presently trying to do) is surely better than the more hard-hearted attitude many libertarians seem to demonstrate in public debate. If you accept the moral principle of care and fairness, and argue from that perspective, once again there is considerable opportunity for common ground.

This is all rather self-evident, and many will respond by saying “but we do show how libertarianism will help the disadvantaged” for instance. The point I am trying to make, however, is that the way we are doing so is failing because we are not starting from the same point in terms of moral foundations as our interlocutors. We are still presenting our arguments and trying to justify them to others, as opposed to looking at things from their perspective. This is why I think exercises such as the Ideological Turning Test are so valuable, and I would love for nothing more than an international movement to make these happen. Because it is only when you can actually understand the other sides values that you can adequately craft a response.

And I need to stress: in talking about “liberty” we alienate people who do not believe in it as a value. Who believe it antithetical to fairness, to respect, and so on. As such what I am proposing is not that we try to complement our arguments with more empirical evidence as to how they help the disadvantaged etc. We have been trying this for decades, and have been failing at it. What I am proposing is that we stop talking about the virtue of freedom, and instead talk about the virtues that other people care about – and talk about it from the perspective that they are in.

People who believe in freedom support our ideals anyway. Given that they are under ten percent of the population, however, I think it’s time we tried to convince the other ninety.

This was very quickly typed up whilst waiting for a plane and is still very much in draft form. Constructive criticism, as always, is very welcome.

Like many classical liberals, I have spent the past several months engaged in some degree of soul-searching as to the reasons behind the growing rise of both the forces of national populism and long discredited socialist central planning.

I have already articulated some of my thoughts as to how we can best articulate a positive agenda for the future here, and since delivering that speech, have further developed these ideas, which I hope to write up shortly and I feel fills in the ‘missing piece’ that that last argument was lacking.

However, in analysing where we are going wrong, it occurs to me that I have been missing a critical component. In addition to us attempting to improve on the marketing of our ideas, we need to focus on becoming better ambassadors for them. While related, this is a very different challenge, for it requires us to strive to become better people. As such, I thought what my weaknesses were, where I feel I have gone wrong, and what I should do to become a better ambassador for our ideas.

In the catechism of the Church of Rome, there is the idea of the Seven Virtues – personal qualities and character traits that everyone should strive to achieve. Therefore when looking at the traits that I should seek to achieve, I have chosen to frame them as the seven libertarian virtues. Let me know what you think of my attempt to create a little bit of libertarian self-help.

The Virtue of Empathy: When we see people struggling as the result of policy changes, accept it and empathise with it. We can not deny that globalisation and the freeing up of markets has caused social problems. While these are beneficial in the long run, the create losers. When someone has lost his job as a manufacturing plant has closed due to cheap imports, when a farmer has committed suicide due to falling milk prices, it is little succur to show an academic economic textbook about how we will be all better off. And in particular, if you well educated, cosmopolitain, and live in a city – like almost all libertarians – remember that not everyone is like you. In the United States, mortality rates for middle-aged white Americans have risen since the turn of the millennium, fuelled by suicide, drug overdoses, and liver disease, as well as heart disease and diabetes and are towns in the Midwest where more than a third of working-age men are employed fewer than 20 hours a week. This is shocking – which is why people are lashing out. Empathise, understand, and, if necessary, concede a point. It is far better to concede some points – even if you are in the right – and achieve a bond with someone that may lead to incremental change – than to alienate someone for ever.

The Virtue of Understanding: If people are opposed to policies you support, understand why. Do not consider them racist. Do not consider them ignorant. Understand why – and force yourself into a position where you can articulate their views. If you can not mount a coherent argument for tarrifs, for high taxes, for banning all immigration – then you will be unable to defend your beliefs adequately because you will never be able to understand who you are debating with. Once you understand others, only then can you start on convincing them.

The Virtue of Acceptance: I have never seen sexism in the liberty movement. In the same way I have almost never seen racism in society. Yet when almost every single libertarian female talks to me about sexism she has felt in the movement, there becomes a point where it is utterly ridiculously daft for me to deny this simply because I can not see it. Because clearly there is a problem – and perception is reality. Similarly, while I can not see racism, the fact that everyone I know from a minority has experienced racial abuse means we can not simply deny that it exists. Of course, this does not mean becoming a radical social justice warrior claiming structural oppression and the like. However, it does mean that when we have a dialogue with people, we acknowledge and accept their experiences – even if we do not see it ourselves. As much as the phrase ‘lived experience’ may make me cringe, there really is something to it.

The Virtue of Philomathia: Learning is not limited to reading libertarian texts. If anything, their utility is limited – there are only so many variations that “freedom is good” can take. Rather, we need to focus on learning more of the world around us – and its people. Libertarians need to focus on reading history (There is a reason the US founders were obsessed with the fall of Roman and Greek Democracy; why Burke’s views were shaped by the French Revolution; and how can we understand the cycles of history without seeing how Berlin was the most liberal city in Europe of the 1920’s and what happened just a decade after), theology (like it or not, religion is a powerful force in the world, and understanding it through its own eyes is essential to understanding both current and historical trends), as well as sociology, anthropology, and cultural criticism. Without properly understanding the world and its context, we create our own ideological bubble, our own ivory tower, divorced from reality and popular experiences.

The Virtue of Inclusion: The liberty movement is far too small for us to argue amongst ourselves over who is the One True Libertarian, or the distinctions between Rothbard. Hayek or Mises and Friedman, or socially conservative and more liberal minded people in their private lives. If we want to seriously reduce the size of the state, then the only chance we have is to work together and direct our attention on those who seek to enlarge it. Once we have achieved libertopia – then we can fight amongst each other.

The Virtue of Charity: If we wish to argue that civil society is far better to provide welfare than governments, should we not seek to lead by example? I commend people like Nat, Brian, Lee and others for the work they have done for non-profits and trying to help people in need, but should we not all seek to do the same far more than we already are? For how else can we demonstrate that non government welfare will actually work unless we put in the hard work ourselves? And, perhaps more importantly, how will we be able to understand the problems people face without us actually seeing them directly, rather than seeking to intuit them from a purely theoretical understanding

The Virtue of Vision: People are not convinced by reason or by arguments. If we wish to convince them, we need to connect on an emotional level (hence the virtue of empathy) but similarly be able to present a positive vision of society. To do this we need to understand where they are coming from, accept it, be a positive role model for our solution (hence the virtue of charity) but most importantly present a vision of the future. And how while things might be bad for them, it is our vision that will lead to a better future for their children. Most people will not be affected by how bitcoin or the sharing economy will change the way business is done. But they do care about leaving a better world. Create this positive vision for them – and in doing so incorporate all the virtues I have previously articulated.

When choosing support for a political candidate, character matters. No matter how much you may agree on matters of policy, there are some people who have proven themselves so morally and ethically debased that voting for them can never be a viable option.

One such person is Senator Ted Cruz.

This may surprise some people. On many issues, after all, it would seem that Senator Cruz would be an ideal candidate. He has consistently argued for shrinking government, has sound economic principles, and says most of the right things. Yet he remains someone I would never support, and here is why: Senator Cruz has repeatedly and consistently acted in a manner that demonstrates that he simply lacks the most basic, most fundamental character traits needed to lead, revealing himself in the process to be a truly despicable individual.

To use just one example, his actions in leading opposition to the Vitter Amendment is, in the words of Americans for Tax Reforms’ Ryan Ellis, “ a classic case study in how this entire affair was bungled by a few narcissistic conservative groups and senators, who actually did quite well from the shutdown. They themselves have profited handsomely in emails and donations, as reported in multiple press outlets. But the damage they caused may have inflicted a mortal wound to the cause of Obamacare repeal”.

To be clear – Senator Cruz deliberately torpedoed an effort to reduce government spending, just so he could make millions.

Can anyone who believes in smaller government truly support someone like this?

This is, of course, simply one act of political bastardy – one act of many committed by the Senator – but it is one that I feel is telling, and deserves to be more widely shared.

But first, some context.

In September of 2014, as ISIS was sweeping through the Levant massacring Christians in its path in its genocidal terror, a new advocacy group, In Defence of Christians, pulled together what was “a major logistical miracle. At the time, ISIS’s genocidal campaign had not yet attracted significant mainstream attention, and this summit was designed to combat that. “Somehow they managed to get all the Patriarchs of the Middle East — Catholic & Orthodox of all the various rites, as well as evangelicals and others– to meet together to present a unified voice in Washington as advocates for their people across the Middle East.”

As this is theoretically my personal blog, and not solely my thoughts on politics, to keep a record for posterity, I thought I would upload a video of our wedding, and, courtesy of Senator Bob Day and his mobile, a video of some of the Russian Dancers we had as entertainment at the Dinner Reception 🙂

Amidst the navel gazing and blame-shifting in the fallout of the disastrous Victorian State Election result, one simple story has so far escaped media attention.

This is an issue that cuts through the spin and goes to the heart of the Victorian Liberal’s woes – and, more importantly, is a cautionary tale for the Abbott Government – one they ignore at their peril. For those who forget history are doomed to repeat it.

Few people remember the radical and historically unprecedented changes that Victorian Liberal Premier Ted Baillieu made to staff selection mechanisms upon his election.

And why would you? The internal hiring processes of a government is hardly front page news.

But what was instituted really was revolutionary. Under the Westminster system, Members of Parliament traditionally had the right to determine their staff. Under the new system, however, all Ministers had to have their staff cleared by Premier’s office in what was then dubbed the “Star Chamber”, run by factional warrior Michael Kapel. The result was brutal – hundreds were denied positions, with only Yes-Men let through, staff guaranteed to not challenge the head office line.

The Victorian election result was the inevitable outcome. Too focussed on the goals of appeasing the Leader’s Office, staff were either unwilling or unable to give the advice needed to enact meaningful reform for Victoria. Short term goals trumped the long term, and, with talent and political insight being almost guaranteed as a veto quality in job applications, despite a few good staff slipping through, is it any wonder after 4 years of a sclerotic yes-man regime, that the Victorian electorate voted as it did?

More disturbingly – and perhaps more tellingly – is that this practice of refusing all but yes-men has spread Federally, and even expanded in scope.

Following the previous Federal election, rules issued by the Prime Minister’s Chief of Staff, Peta Credlin, set out that – not just ministerial staff, but all parliamentary staff, had to be cleared by the Leader’s office.

Just think about this for a moment. Every backbench constituent officer had to go through an approval process by the Prime Minister’s Office.

What sort of a mentality do you think this has created in the Federal Parliamentary Wing of the Liberal Party?

When anyone who might ask questions about a policy, or question a communication, is automatically ruled out of an advisory role, is it any wonder that the Liberal Party is in the shape it is?

Granted, a number of very capable and talented staff did get through. However, when the word was out that “the fix was in” and dissenters wouldn’t be approved, is it any wonder that hundreds didn’t even bother to apply?

The Liberal Party is built on principles of individualism and free markets, yet they have seemed to have recently embraced a command-and-control style of government for their party, which has locked out anyone capable of issuing any sort of meaningful advice. Despite some very capable staffers, the simple fact that they exist at the whim of the Prime Minister’s Office will obviously stifle genuine criticism or lead to proper advice.

For the Liberal Party to once again attain the political ascendency Federally, it needs to learn the lessons from the Victorian election – not just in terms of policy, but in terms of how a government should operate. And allowing diverse views in your staff should be at the top of that list.

As you begin your journey to promote liberty online, and become a fully-fledged libertarian keyboard warrior, here are a few simple lessons to make it easier and more effective for you.

Every single one of these is derived from extensive research and study of the online libertarian community and as such, is guaranteed to be the only way you should act to be able to ensure libertopia comes to pass:

1) Insult and patronise anyone who disagrees with you: Once you have insulted someone, and publically demonstrated your intellectual superiority through a trite facebook post, they will have no choice but to agree with you and convert. The beauty of this strategy is that you don’t even need to engage in any sort of argument or debate; simply write up the insult, and watch the conversions flow! Bonus points if you can call their argument a ‘fallacy’ (no need to back it up, just using the word itself will ensure you win). Be as “edgy” as possible, and make sure you go out of you way to insult everything your opponent believes in, because then they will think you are ‘cool’ and will start agreeing with you.

2) Never read anything you disagree with: Why bother exploring other points of view, or trying to see the point your ideological opponents are trying to make? What is the point, when, while talking to them, a simple insult (see rule 1) can suffice? Limit yourself to memorising key libertarian texts, and never venture beyond. And just in case you are ever accidentally exposed to another point of view, remember: STRAWMAN STRAWMAN STRAWMAN! Statists can never defend against what they don’t actually believe, so spare yourself the trouble of learning what they think, and strawman instead! It’s a foolproof plan!

3) NEVER UNDER ANY CIRCUMSTANCES develop an interest or social circle outside of libertarianism: having personal interests, or ‘friends’, will only distract you from spreading the libertarian message. What’s worse, being friends with non-libertarians will make you see them as human, and, once you see their point of view, will make you weak and willing to compromise with them. The entire concept of friendship is clearly a communal plot to attempt to destroy individualism, and must be opposed with all our power.

4) Explain to everyone they would be a libertarian if they knew more: It is obvious that the only way for people to become libertarian is for them to spend 3 years studying Austrian economics. Until someone has done that, why even bother taking them or anything they say seriously about politics?

5) Learn the power of copy-paste: Why waste your time thinking for yourself and coming up with an argument, when you can simply copy-and paste a section from Rothbard? We can never improve on the libertarian greats from the past, so why even try? RELATED: Use the power of CAPS LOCK: Show people you are SERIOUS! Capitalise all important words like FREEDOM in anything you write!

6) Libertarianism demands insulting social mores and other people: Free speech is not an abstract concept. Libertarianism demands we prove it every day. We don’t only have a right to offend people, we, as libertarians, have a duty. If you don’t exercise your free speech to go out of your way to offend people, then they clearly won’t respect you and will never become libertarian. If you don’t act as a total jerk, then you are not a true libertarian.

Also, If you’re not living life as a libertine, taking advantage of every freedom you may want, and aren’t smoking crack every day, then you are a flake. Because being a libertarian means doing everything a libertarian government would permit. Without exception. Anyone who tries to argue for the importance of social mores and norms of conduct is only pretending to be a libertarian.

7) Use libertarian jargon when talking to non-libertarians: It is essential when talking to non-libertarians that you drop as many references to the NAP, ‘arbitrary lines on a map’, and ‘criminals in uniform’ as possible. By constantly using language that no-one you speak to will ever understand, they will obviously see the superiority of libertarian thought and convert. This is especially effective if you can throw in derogatory terms like “sheeple” and “lamestream media”

8) Fight the most extreme battles you can find: If you aren’t spending your time arguing for polygamous couples to own nuclear weapons to defend their heroin processing plant, why do you even bother?

9) Dedicate your life to fighting the impure: We all know the real enemy aren’t the statists, it’s other so-called libertarians we only agree with 99% of the time. If we dedicate all our time and energy attacking them, we will be assured of a true libertarian paradise when it arrives. NEVER under any circumstances attack socialists – other so-called libertarians are the /real/ enemy

10) Remember that we are always robbed: The only reason Ron Paul didn’t win the last election was a conspiracy. Keep reminding everyone of that. It is obvious that if it were not for the media, Republican Party, and the government overall conspiring against us, Ron Paul would be present. People love hearing this, so make sure you keep repeating it as often as possible.

Once you have mastered these 10 rules, you will truly be a libertarian keyboard warrior.

So congratulations! Go forth into the interwebs, and use these lessons to advance the cause of freedom!

And remember – never actually do anything other than argue online. Because engaging in the political process is the surest road to statism.

” if you find yourself backed into a corner by logic and are unable to argue your way out, the absolute trump card to end all trump cards is: “well I think if we just let the market decide then the market would agree with me.”

“2A) if (God forbid) you break rule 2 and accidentally find your eyes glancing over something you aren’t supposed to agree with, under no circumstances EVER think about what it means. Just understand that it’s wrong and revert to rule 1.”

“I’d rewrite 7 as “the prize for being the purest libertarian is a mobile weaponised seastead, where an elite breeding pair will begin the population of libertopia. Direct all your efforts to demonstrating why you deserve this more than anyone.”

In the last week, a number of “internet-libertarians” have made the argument that the Abbott government is worse for liberty than the Rudd-Gillard governments ever were.

While this is perhaps proof of the fact that internet-libertarians are constantly in a state of perpetual outrage against the authority of the day, as well as of the frequently demonstrated phenomenon that political judgements strongly discount the past, it certainly is not a statement that is grounded in any form of reality whatsoever.

Such misinformation is not only inaccurate, spreading it is damaging to the credibility of the liberty movement

It is no secret that my cultural and societal values are somewhat at odds with mainstream contemporary values; I am a traditionalist religious conservative with personal beliefs that are certainly, certainly not what is in vogue in this day and age.

Sadly, I can only see society, from my point of view, becoming worse as decades of taxpayer funded indoctrination campaigns succeed in making acceptable what I, personally, consider utterly mad.

I look at the future, and the prospect of withdrawing from society into an isolated community, homeschooling any potential kids I may have, and just living in isolation from the world, and that option seems really, really appealing.

No isolated community is exempt from laws, no parent (with homeschooling “reforms” now mooted) will be allowed to educate their child as they see fit, there literally is no way to escape, no way to opt-out, no way to live your life as you choose.

THIS is why conservatives should be libertarians – because the only, only way they can possibly escape a big-government agenda is to create a state where they can opt out.

And yet, so many conservatives seek to strengthen the state, to give it more power to control people’s lives, unaware that this power they give it will be used directly against them as the social tides change, as they inevitably will. Read the rest of this entry »

I have had few political “Eureka” moments – moments where, in an instant, I realisd the folly of my ways. Drug policy could be considered one, but my shift on foreign policy would is what sticks in my memory the most.

It was not the Iraq war that did it. I admit: Shamefully, I gleefully supported the Iraq war at the time, only later realising the error of my ways. However, my recognition of the error of that particular intervention was a practical one – it was not one that significantly changed the paradigm in which I operate.

Rather, it was a small conflict some time after involving Russia – a relatively minor story in the great scheme of things – that transformed the way I view the world.

Those who know me would know that I am of Russian background, and as such am well versed with not only the history of Russia, but in the mindset of the Russian people, both in the diaspora and at home.

And, watching this particular story unfurl – I was living in the United States at the time – it dawned on me that no-one, no-one in the Administration, no-one in Congress, no-one in the state department, no-one in think tanks, no-one in the media, knew what they were talking about.

An entire industry had developed calling for various foreign policy responses, where not a single person knew a damn thing.

This was a rather confronting prospect for me. Up until that day, I thought that the bureaucrats and academics and journalists actually had a basic grasp of the matters, but no. They say that everyone trusts the media until the day they read a story on a topic they know about. Well, the same applies for foreign policy.

Russia, rather obviously, is not an obscure area for policy wonks in the United States. So if everyone could get Russia, a country they allegedly knew so much about, so wrong – what does that mean for the rest of the world?

If we can’t trust the experts to get Russia right, how can we trust them on anything else?

In order to achieve greater reach of libertarian principles, believers in small government need to re-examine just how they are communicating their ideas, because clearly some things are not working. I would argue that there are two factors limiting our effectiveness at communication, that insufficient attention has been paid to: Firstly, a growing echo chamber, exacerbated by the internet, creating an inability to understand those we disagree with, thereby making us unable to refute them. Secondly, many libertarians appear to have a strange refusal to read and engage with more contemporary academic work, instead thinking that arguments made many decades, if not centuries, ago is all that is sufficient.

Unless we address these two factors, our “year of the libertarian” will be limited to 2014, and not beyond.

I would suggest that most libertarian keyboard warriors these days would fail rather miserably at such a test. The consequences of this are severe: if we do not succeed in understanding our opponents, we will never be able to convince them, or achieve the public policy change Australia desperately needs. No matter how well we know Locke or Mises or Friedman or Hayek, if we do not understand the arguments of those on the other side, then we are of limited use to the liberty movement. JS Mill put it best: Read the rest of this entry »