Dave Emory’s entire life­time of work is avail­able on a flash drive that can be obtained HERE. The new drive is a 32-gigabyte drive that is current as of the programs and articles posted by the fall of of 2017. WFMU-FM is podcasting For The Record–You can subscribe to the podcast HERE.

You can subscribe to the comments made on programs and posts–an excellent source of information in, and of, itself HERE

Poster for the 1/29/1967 event.

COMMENT: With 2017 now in the rear view mirror, we cap our revulsion at the Bay Area’s 50th anniversary celebrations of the Summer of Love (1967.) In FTR #991, we detailed the esoteric fascist/Nazi philosophy of Hare Krishna cult founder and head guru A.C. Bhaktivedanta Swami Prabhupada.

On 1/29/1967, Prabhupada and his cult were the beneficiaries of monies generated by a concert and dance featuring the leading San Francisco psychedelic-era rock bands. The event also featured participation by LSD guru Timothy Leary, whose activities and career are inextricably linked with the CIA.

It is so very, very tragic that idealistic young people were led astray in such a fashion. It is outrageous that the process was effected by elements of CIA, employing a chemical–LSD–developed by the Nazi SS during World War II as a disabling agent. It works very well.

It is grotesque that so many of the people who lived through those events have failed to come to terms with what was done to them and the implications of that experience. The ramifications of those events are still very much with us.

Sunday, January 29, 1967 marked the major spiritual event of the San Francisco hippie era, and Srila Prabhupada, who was ready to go anywhere to spread Krishna Consciousness, was there.

The Grateful Dead, Moby Grape, Janis Joplin and Big Brother and the Holding Company, Jefferson Airplane, Quicksilver Messenger Service — all the new-wave San Francisco bands — had agreed to appear with Srila Prabhupada at the Avalon Ballroom’s Mantra-Rock Dance, proceeds from which would go to the local Hare Krishna temple.

Thousands of hippies, anticipating an exciting evening, packed the hall.

At about 10 p.m., Srila Prabhupada and a small entourage of devotees arrived amid uprorious applause and cheering by a crowd that had waited weeks in great anticipation for this moment. Srila Prabhupada was given a seat of honor onstage and was introduced by Allen Ginsberg, who explained his own realizations about the Hare Krishna maha-mantra and how it had spread from the small storefront in New York to San Francisco.

The chanting started slowly but ryhthmically, and little by little it spread throughout the ballroom, enveloping everyone. Hippies got to their feet, held hands, and began to dance as enormous, pulsing pictures of Krishna were projected around the walls of the ballroom in perfect sync with the beat of the mantra.

By the time Srila Prabhupada stood and began to dance with his arms raised, the crowd was completely absorbed in chanting, dancing and playing musical instruments they had brought for the occasion.

As the tempo speeded up, the chanting and dancing became more and more intense, spurred on by a stageful of top rock musicians, who were as charmed by the magic of the maha-mantra as the amateur musicians had been at the Tompkins Square kirtanas only a few weeks before.

The chant rose; it seemed to surge and swell without limit. When it seemed it could go no further, the chanting stopped. Srila Prabhupada offered prayers to his spiritual master into the microphone and ended-by saying three times, “All glories to the assembled devotees!” The Haight-Ashbury neighborhood buzzed with talk of the mantra-Rock Dance for weeks afterward.

Allen Ginsberg later recalled, “We sang Hare Krishna all evening. It was absolutely great — an open thing. It was the height of the Haight-Ashbury spiritual enthusiasm.”

Hare Krishna founder and chief guru Bhaktivedanta Swami Prabhupada provided commentary on Hindu religious text “. . . . and often suggested that they had not actually been written by himself, but that God, Krishna, had revealed them to him. . . .” This was in order to “ . . . .underline the absolute position, superhuman qualities, and overall importance of the guru.[Basically, “guru” as “fuhrer”–D.E.] . . . .”

Bhaktivedanta Swami was fundamentally opposed to democracy. “So monarchy or dictatorship is welcome.. . . Personally, I like this position, dictatorship. Personally, I like this.”

Bhaktivedanta Swami felt that Hinduism was in a “fallen state” and that only his discipline/teachings could restore it to its proper place. In our discussions with Peter Levenda, we have noted that fascism manifests a longing for a bygone time–one that never really existed.

Fascist philosophies frequently invoke a by-gone, mythical “golden age,” which the fascist cadre in question will restore, after the corrupting forces have been neutralized. ” . . . . He too believed that in bygone ages a divine and scientific social system had existed in India, and like Bhaktisiddhanta Saraswati, he too founded a movement whose express mission was to reestablish what he often referred to as the “perfectional form of human civilization,” varnashram dharma. . . .” Note that “foreigners” or what would be termed in our society today “immigrants,” “migrants,” “Mexicans,” or “Muslims” are blamed for this degeneration. ” . . . . . . . . Indian civilization on the basis of the four varnas and ashrams deteriorated because of her dependency on foreigners, or those who did not follow the civilization of varnasham. . . .”

Bhaktivedanta Swami valued the traditional position of the Kshatriya warrior caste, to which the Nazi SS considered themselves as successors, according to Kevin Coogan’s brilliant analysis (in Dreamer of the Day: Francis Parker Yockey and the Postwar Fascist International.) “. . . . the kshatriyas should be taught how to fight also. There will be military training. There will be training how to kill. Kshatriya students in the ISKCON varnashram college were to practice killing: ‘Just like Kshatriyas, they have to learn how to kill.’ . . . . There is no single instance where Bhaktivedanta Swami speaks about kshatriya training without mentioning killing. . . . ‘Learn to kill. No nonviolence. Learn to kill. Here also, as soon you’ll find, the Kshatriya, a thief, a rogue, unwanted element in the society, kill him. That’s all. Finish. Kill him. Bas. Finished. . . .”It is not that because the Kshatriyas were killing by bows and arrows formerly you have to continue that. That is another foolishness. If you have got . . . If you can kill easily by guns, take that gun.All the royal princes were trained up how to kill. . . .A Kshatriya, he is expert in the military science, how to kill. So the killing art is there. You cannot make it null and void by advocating nonviolence. No, That is required. Violence is also a part of the society. . . .”

Tulsi Gabbard’s political vector may be evaluated against the background of Bhaktivedanta Swami’s prognostication that the Hare Krishna cult could infiltrate and take over a key political party and/or government in a democracy. Recall that he viewed democracy with utmost contempt. ” . . . . Bhaktivedanta also thought that he and his movement could take over some government and rule some part of the world: ‘However in Kali-yuga, democratic government can be captured by Krishna conscious people. If this can be done, the general populace can be made very happy.’ . . . .”

Bhaktivedanta Swami’s teachings dovetail superbly with Nazi occult philosophy. ” . . . . Bhaktivedanta Swami, however, speaks extensively about ‘the Aryans’–at least twenty-five of his purports and over a hundred lectures and conversations contain lengthy elaborations on the topic. He places all those whom he calls ‘non-Aryan’ in a category similar to his ‘unwanted population,’ thus dividing humans into two groups: a large group of varna sankara and non-Aryans on one side, and a small group of Aryans, ie those who follow varnashram, on the other: ‘Those who traditionally follow these principles are called Aryans, or progressive human beings.’ ‘The Vedic way of life,’ he writes, ‘is the progressive march of civilization of the Aryans.’ ‘In the history of the human race, the Aryan family is considered to be the most elevated community in the world.’ . . . . In more than one fifth of his statements he clearly describes or defines them in racial terms: The Aryan family is distributed all over the world and is known as Indo-Aryan. The Aryans are white. But here, this side, due to climatic influence, they are a little tan. Indians are tan but they are not black. But Aryans are all white. And the non-Aryans, they are called black. Yes . . .”

Bhaktivedanta Swami’s philosophy saw Europeans and Americans as part of, and extensions of, the Aryan race. In an address to a French audience, he intoned as follows: ” . . . . So we all belong to the Aryan family. Historical reference is there, Indo-European family. So Aryan stock was on the central Asia. Some of them migrated to India. Some of them migrated to Europe. And from Europe you have come. So we belong to the Aryan family, but we have lost our knowledge. So we have become non-Aryan, practically.You French people, you are also Aryan family, but the culture is lost now. So this Krishna consciousness movement is actually reviving the original Aryan culture. Bharata. We are all inhabitants of Bharatavarsha, but as we lost our culture, it became divided. So on the whole, the conclusion is that the Aryans spread in Europe also, and the Americans, they also spread from Europe. So the intelligent class of human being, they belong to the Aryans. Aryan family. Just like Hitler claimed that he belonged to the Aryan family. Of course, they belonged to the Aryan families. . . .”

It should come as no surprise that Bhaktivedanta was pro-Hitler, viewing the Fuehrer as “a gentleman,” who had to kill the Jews because they were “financing” against him. “. . . . So these English people, they were very expert in making propaganda. They killed Hitler by propaganda. I don’t think Hitler was so bad [a] man.Hitler knew it [the atomic bomb] . . . . He was gentleman. He said that ‘I can smash the whole world, but I do not use that weapon.’ The Germans already discovered. But out of humanity they did not use it. . . .The activities of such men are certainly very great . . . Therefore Hitler killed these Jews. They were financing against Germany. Otherwise he had no enmity with the Jews. . . . Therefore Hitler decided, ‘Kill all the Jews.’ . . . .”

An in-depth view of Bhaktivedanta Swami’s view of “shudras” reveals the deep racist/fascistic views of social class/caste. Described variously as “black” or “common,” shudras are the focus of deep ideological contempt. This should be seen against the background of the Aryan racial philosophy of Bhaktivedanta Swami. “. . . .ordinary people; the laborer class; once-born; the lowest class of men; non-Aryan; worker; the black man; he must find out a master; one who has no education; almost animal; just like a dog; he becomes disturbed; one who is dependent on others; they are ignorant rascals; unclean; equal to the animal; no training; fools, rascals. . . According to his understanding, people of black or dark skin color, as well as native Americans, are shudras, are third-class, degraded, and less intelligent:‘Shudras have no brain. In America also, the whole America once belonged to the Red Indians. Why they could not improve? The land was there. Why these foreigners, the Europeans, came and improved? So Shudras cannot do this. They cannot make any correction. . . . A first-class Rolls Royce car, and who is sitting there? A third class negro. This is going on. You’ll find these things in Europe and America. This is going on. A first-class car and a third-class negro. . . .”

Bhaktivedanta Swami did not feel that the black American slaves should be freed. ” . . . . Just like in America. The blacks were slaves. They were under control. And since you have given them equal rights they are disturbing, most disturbing, always creating a fearful situation, uncultured and drunkards. What training they have got? . . . That is best, to keep them under control as slaves but give them sufficient food, sufficient cloth, not more than that. Then they will be satisfied. . . . ‘So the Kiratas, they were always slaves of the Aryans. The Aryan people used to keep slaves, but they were treating slaves very nicely.’ And that the Kiratas were Africans, he had explained many times: ‘Kirata means the black, the Africans.’ . . . .”

Bhaktivedanta Swami had some “choice” things to say about women: ” . . . . Generally all women desire material enjoyment.Women in general should not be trusted. Women are generally not very intelligent. It appears that women is a stumbling block [sic] for self-realization. . . . Although rape is not legally allowed, it is a fact that a woman likes a man who is very expert at rape. When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy.Generally when a woman is attacked by a man—whether her husband or some other man—she enjoys the attack, being too lusty. . . .”

Discussion

No comments for “A Final Flipping of the Bird to “The Summer of Love” 50th Anniversary Celebration”