Nothing [but us] is sacred

From Politics

Key: (page numbers for Penguin Classics edition of Capital), [page numbers for David Harvey’s Companion to Capital] Chapter 5: Contradictions in the General Formula (258) What distinguishes the form of circulation relevant to capital production (M-C-M)? An inverted order of succession of the two antithetical processes: sale and purchase This inversion has no existence for 2 of the 3 people involved [92] To answer the question, “Does capital lay its own golden eggs?,” Marx starts with examining the contradictions within M-C-M + ΔM Fundamental question: where does the increment, surplus value, come from? [93] Classical liberal economics holds that M-C must be equivalent to…

Key: (page numbers for Penguin Classics edition of Capital), [page numbers for David Harvey’s Companion to Capital] Chapter 4: The General Formula for Capital (247) Capital starts with circulation of commodities Production of commodities and their circulation in developed form: trade World trade begins in 16th century Money (ultimate product of commodity circulation) is the first form of appearance of capital Capital first confronts landed property in the form of money In form of monetary wealth, merchants’ capital and usurers’ capital All new capital steps onto the stage (i.e. onto the market) in the shape of money, money that has to be shaped into capital by definite processes First distinction…

Key: (page numbers for Penguin Classics edition of Capital), [page numbers for David Harvey’s Companion to Capital] Chapter 3 1. The Measure of Values Gold acts as a universal measure of value, and only through performing this function does gold, the specific equivalent commodity, become money Money as the measure of value is the necessary form of appearance of the measure of value inherent to commodities: labor-time (189) The expression of the value of a commodity in gold looks like this: x commodity a = y money commodity This is its money-form, or price This kind of equation (with gold as the equivalent form)…

Key: (page numbers for Penguin Classics edition of Capital), [page numbers for David Harvey’s Companion to Capital] Chapter 2 [47] Marx’s purpose: define socially necessary conditions of capitalist commodity exchange and create a firmer ground to consider the money-form in chapter 3 (178) The “guardians” of commodities must place themselves in relation to each other as persons whose will resides in those objects in order for those objects to enter into relations as commodities The guardians must therefore recognize each other as owners of private property (a juridical relation) The content of this juridical relation (or relation of two wills) is determined…

Neoliberalism Term is used in different contexts for different purposes: A period of global capitalism; beginning in 1970s with oil crisis and break down of Bretton Woods system Move from manufacturing to services, and especially the rise of finance as a dominant force in the “global North” the introduction of deregulation, privatization, and liberalization in policy in both the “North” and global “South” after the debt crisis in 1982 Finally, a general move to a post-Fordist, or immaterial rather than material economy Policy package: (e.g. deregulation, privatization) replace preexisting principles of the welfare state and redistribution with principles of constant risk Emphasize importance of…

Key: (page numbers for Penguin Classics edition of Capital), [page numbers for David Harvey’s Companion to Capital] Chapter 1, section 1 (126) It is the commodities’ physical bodies that are the useful things, or use-values Commercial knowledge of commodities: special branch of knowledge grounded in use-value of commodities Use-values are only realized in use or consumption Use-value is material content of wealth Also, in capitalist mode of production, use-values are the material bearers of exchange-value (127) From the fact that a quarter of wheat is exchanged for x polish, y silk, and z gold the valid exchange…

1975. Setting: NY and Damascus; Both see change in power from politics to something… else NY Politicians for 30 years had been borrowing money from banks to pay for growing services and welfare Early ’70s, middle class flees city, their taxes disappear too Banks lend city even more; worried about whether city could pay back its debt 1975: lending stops; city holds regular meeting to issue bonds in return for the loans, overseen by city’s financial controller Banks don’t show up; don’t want bonds This day marks radical shift in power Banks insist that, to protect their loans, they should be allowed to take control of the city…

The Renaissance hospital constitutes a space in which rational organization confronts, conceals, and controls socially constructed objects of contamination and contagion. At the core of its architectonic function, Milan’s Ospedale Maggiore works to purify the impure body through a masquerading act, which disturbs and detaches the immaterial subject from its contaminated embodiment. Architects and humanists conceive of complex sanitary networks that permeate the building’s space, while remaining hidden, or closeted, behind porous walls. Extending the hydraulic metaphor to relations of bodies in space, one understands the hospital’s power relations as constituted by mechanisms that permit and block certain objects from…

You have to tell your own history to make it advance. And so the point, I think, of remembering is to reinvent ourselves. –Jean Carlomusto in Fast Trip, Long Drop Video never blossomed into humanity’s emancipator. It did not connect people by their nervous systems, eclipsing modern woes with a collective “global village.” Instead, video in its “guerilla” form fell victim to the machinery of the capitalist system—the very monolith it vowed to tackle. At least, that’s the narrative underlying many writers’ works on the subject in the 1980s.[1] These authors, though varying in degree of pessimism, maintain a…

Bret E. Carroll’s Spiritualism in Antebellum America seeks to establish American Spiritualism as a unique, new religion of the 19th century. Though scholars often analyze the movement in relation to the cultural and economic changes of the time, Carroll argues for a more inclusive study of Spiritualists’ religious, theological, and ideological impetuses. The former approaches, he acknowledges, are equally crucial to understanding the movement in its full context, but ignoring the “religious and theological questions”—the ideological needs common to antebellum Americans in general—threatens to preclude defining Spiritualism as a “significant phenomenon in American culture”.1 Spiritualism, the author argues, was an important…