The fourth rule for successful Bible study is the necessity for considering context
 large context and small context. 1 Timothy 4:10 is an example for developing this
rule of study.

In this text Paul tells us that God "is the Savior of all men, specially of those
that believe." It is manifest from this Scripture that there is more than one
salvation. Therefore, all texts mentioning salvation cannot be lumped together, but must,
by context, be divided into groupings dependent upon which salvation is meant.

A topical study of resurrection yields some additional help in this matter.

Note:

-- Revelation 20:6 speaks of a "first resurrection."

-- Hebrews 11:35 speaks of a "better resurrection."

-- Acts 24:15 speaks of a resurrection even of the unjust.

These are in obvious agreement with 1 Timothy 4:10 when it states that there is more
than one salvation.

To simplify the matter greatly, summarize salvation into two major divisions based on 1
Timothy 4:10:

-- the world of mankind  "savior of all men"

-- the church  "specially of those that believe."

The contexts of Scripture can be studied more carefully when the two salvations are
recognized. For instance, most of the epistles of the New Testament are clearly addressed
"to the saints . . ." (the church). Therefore, to apply the laws, promises,
admonitions, warnings, etc., contained in these epistles to everyone in the world is
folly. The world are those who "believe not" and are, therefore, not now under
judgment as learned from John 12:47. This eliminates many problems. This is an example of
large context.

Small context is a simpler matter. Even though the epistles are written to the church,
they contain references to those not in the church. A few verses before and after any text
under consideration should clearly indicate if an interpretation makes contextual sense.

Finer Distinctions in Context

In some cases a seemingly definitive Scripture is not really as complete as it might
seem. Note Matthew 7:13, 14 as an example. This text on the surface implies that there are
only two paths open to men: a broad road to destruction (affecting the majority), and a
difficult road to life (affecting merely a few).

This is in disharmony with other texts already examined. God is not the Savior of a few
and loser of all others! Why, then, does this text not mention the fact that there will
ultimately be an easy road  a highway  when all men (even fools) will be able
to make it, as Isaiah describes in 35:8-10?

This problem is not uncommon. The Scriptures often make mention of only a part of
Gods plan because a specific point is being made.

In Matthew 7:13, 14 the context shows that the Lord is speaking to those following him.
He is pointing out to them that their choice then (at the beginning of the Christian age),
was either to follow him as believers (and thus be heirs of the special salvation), or to
follow the path of the rest of the world as they had been doing. That choice would merely
result in their destruction, as it would have had they never heard of Jesus. They were
already doomed to destruction as are all men since Adam. But Jesus was in no way saying
that this was their last opportunity for choice! No, not at all. As shown in John 12:47,
48, if any man did not believe (during the Christian Age), he was not under judgment; his
judgment was reserved for a later date  for the 1,000 years of Christs Kingdom
 for the highway that will lead to holiness at that time.

These fine distinctions in context demonstrate the importance of applying all of the
methods of study available  not relying upon one or two. Each serves as a
cross-check for the other.

A more complete visual aid is obtained if we add to the chart the "three
roads from the Scriptures just examined. (See chart, page 31) This shows that large
context "secret" of the Bible: There is more than one salvation. Not all men
travel the same road! All roads do not lead to the same place. All roads are not open at
the same time.

The broad road of Matthew 7 has existed since Adam plummeted to it when he disobeyed.
The narrow and difficult road for the true Christian, leading ultimately to life as
spiritual beings, has existed only since the cross. Thus the Christian receives his
lifting up out of the broad way before the rest of men. But in the 1,000-year Kingdom of
Christ, the highway (Isaiah 35) will be opened and will bring up from destruction the rest
of mankind so that they, too, can learn righteousness. God "is the Savior of all men
(on earth)  specially (in heaven) of those that believe." Thus, in the end, His
will shall "be done in earth as it is in heaven."