Privatization of education sector

Sabria S. Jawhar

About Me

was named by the Dubai-based Arabian Business magazine as one of the "world's most influential Arabs" in its 2010 "Power 100" list. She earned her PhD in applied and Educational Linguistics from Newcastle Upon Tyne University, UK, and works as an Assistant professor at King Saud bin Abdul Aziz University for Health Sciences, Nursing college. She writes for the Huffington Post, Arabisto.com and the Arab News, an English-language daily newspaper based in Jeddah, Saudi Arabia. She previously served as the Saudi Gazette's Jeddah bureau chief and is one of the leading women journalists in the Kingdom. Her commentaries on terrorism, women’s rights and reform in Saudi Arabia also are carried by leading websites, blogs and print publications worldwide.
In the summer of 2005, she earned a Fellowship at the prestigious Korean Press Foundation and Yonsei Communication Research Institute in Seoul, South Korea. In June 2007 she participated as a panelist in the United Nation's 15th International Media Seminar on Peace in the Middle East in Tokyo, Japan.

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Saturday, July 10, 2010

Here’s another message from our guardians in the West for the “We Know What’s Best For Saudi Arabia Although We’ve Never Been There” file: Ban Saudi Arabia from the 2012 Olympics unless women are permitted to compete.

It seems that Anita DeFrantz, a former US Olympic rowing bronze medalist and chairwoman of the International Olympic Committee’s Women and Sports Commission, is getting impatient because Saudi Arabia fails to send women to the Olympics. She’s singled out Saudi Arabia as a country that should be banned from the 2012 Olympics in London if the Kingdom doesn’t comply with her demands.

Already the IOC has browbeaten Yemen, the United Arab Emirates, Qatar and the tiny, helpless Brunei into sending women to the Olympics. At the 2008 Beijing Olympics, ladies participated and nobody paid any attention to them. The 78th-ranked Waseelah Saad of Yemen failed to advance. The UAE’s Maitha Al-Maktou made it to the quarter-finals in Taekwondo, but she failed to advance further. I suspect that these young women trained night and day to qualify to compete and I commend their tenacity.

But Saudi women? The pampered princesses of the Arabian Gulf? My idea of physical exertion is trying shoes on all day and then waiting impatiently inside the air-conditioned mall for my driver to take me home.

Let’s consider the events available to Saudi women. There’s track and field, but our only training is running between airport terminals at Charles de Gaulle. Not to mention we have about as much grace as a galloping camel. Has anyone ever seen a Saudi woman swim? Me neither. Besides, burqinis and floaties will only slow us down. And Saudi conservatives would never allow us to compete in the breaststroke for obvious reasons.

We might have a chance in Taekwondo. With a little training, the lady who beat up the member of the Commission for the Prevention of Vice and Promotion of Virtue some weeks ago might earn a medal.

Saudi women will be a serious threat in shooting competition. The ladies from Buraidah in Qassim and the villages along the Saudi Arabia-Yemen are handy with guns. They’re gold medalists in the making. The only problem is that any Olympics shooting training facility will be mistaken for an Al-Qaeda training camp and a likely target for a NATO drone attack.

Equestrian riding is our best bet, and it’s here that I agree with Anita DeFrantz, the Saudi woman’s BFF. Nobody is more talented in handling an Arabian horse than a Saudi woman.

Certainly Saudi women should be permitted to participate in the Olympic Games to face humiliation like anyone else or revel in the glory of triumph. There is no good reason why Saudi woman should not participate. The people who deny them this right should be publicly shamed. There are plenty of events available to Saudi women that even the most conservative Saudi would deem inoffensive to our moral and religious values. I'm pretty sure, though, the day will come when Saudi women participate in the Olympics. It will happen when Saudis are ready to have it happen. Not according to DeFrantz's timetable.

But I’m not sure who appointed DeFrantz the Saudi woman’s advocate. We have plenty of Saudi and non-Saudi women claiming that title and few Saudi women have paid attention to them. What makes DeFrantz so different? Well, for one she wields influence in the IOC. She has the power to punish Saudi male athletes who have nothing to do with government policy. I wonder why people in positions of power are so desperate to marginalize a group or country that refuses to conform to their definition of equal rights. Saudi women are indeed denied the rights given to them in Islam, but who appointed DeFrantz to stand up for them? Threatening to derail the sports careers of Saudi male athletes will do nothing but enrage Saudi women.

At a recent news conference, DeFrantz said of Saudi Arabia’s refusal to send women to the Olympics: "We keep asking them why not, why not. We've been very specific about the importance of having women take part in the Olympic movement in all the national Olympic committees of the world."

So who is this important to? Saudi Arabia? Obviously not. Saudi women? Perhaps, but nobody has bothered to ask them. It’s important to DeFrantz and the IOC. It’s a noble thing that part of the IOC’s mission statement is to work against discrimination affecting the Olympics. But while the IOC does its best to eliminate discrimination, it may be violating its other commitment to oppose any political or commercial abuse of sport and athletes. Denying Saudi male athletes the right to participate in the Olympics is political abuse as far as I’m concerned. And perhaps DeFrantz should allow Saudi women to define what discrimination is.

Friday, July 2, 2010

I have a friend who lives under the constant pressure of her brothers conspiring to cheat her out of her rightful inheritance after her father died. I have another friend who has accumulated some wealth only to give in to pressure from her husband to finance her mother-in-law’s comfortable lifestyle. I have another who can’t study abroad because her mother emotionally blackmails her into believing the mother can’t survive without her adult daughter next to her every day.

These women are Saudis and all suffer from the same affliction: They are weak in the matters of family.

Many Saudi women from birth are trained to put their personal aspirations aside to serve their families. Their opinions, wants and needs are often ignored for the greater good of the family. There’s an aspect of servitude, but to be more accurate many Saudi girls I know are placed in a lifetime role of caregiver. They provide the emotional support for their sisters, brothers and parents. The men of the family readily acknowledge that the women are the glue that keeps the familial bond strong.

The warmth of the family’s embrace is strongly desired by all Saudi women, but in all too many cases that embrace never loosens. Rather, it becomes restrictive and suffocating to the point that unmarried Saudi women are still living at home well into their 30s. Perhaps worse, they have traded one gilded cage for another by marrying men who see her as a source of income and their concubine. The reality is that the caregiving role that Saudi women play is entrenched in Saudi families so deeply that it’s difficult for parents and brothers to willingly let go of their daughters and sisters.

And if these girls are permitted to live independent lives it’s often an illusion. There are brothers who insist their sisters pay their unpaid bills and act as arbitrator in family disputes. There are fathers who demand half the income a daughter earns in the workplace.

Like an emotionally abused child, the Saudi woman fails to thrive. Many Saudi women will not assert their independence. They will not say “no.” They live in a constant state of anxiety because they must protect their property and income from the very people that profess love for her.

There are also a large number of Saudi women who never experience these issues. Their families encourage their daughters to seek independence, a university education and employment. Such families establish the emotional foundation in their daughters at an early age. When the girls reach adulthood they have clear vision of what they want for a future.

This doesn’t mean that Saudi families less enlightened are intentionally cruel. It’s simply a dependency that has grown to unhealthy proportions and exacerbated by an adult daughter who lacks the emotional strength to seek independence.

I don’t deny there’s a level of cruelty among some Saudi men who think nothing of enjoying women like he’s eating at an all-you-can-eat buffet.

One of my friends has a brother who demanded that his family find him a wife. His requirements for a Saudi wife were simple: She must be beautiful and dumb.

The brother wanted beauty but the brains had to be left behind because she would pose too much of a challenge for him. The family obliged the brother and found him a wife with fair skin and hair that would make Rapunzel envious. A couple of years and kids later, the brother had enough. Like a 12-year-old who discovers that the graphics on his X-Box are not as cool as the Playstation model, he was ready for a trade-in. “I can’t carry on a conversation with her, she has no idea what I’m talking about!”

These scenarios are all too familiar to Saudi women. Self-expression is stifled not only by insecure male family members who haven’t quite outgrown adolescence but by Saudi women who have yet to discover their voice to express their emotions.

There has been a ripple of change in which Saudi women are claiming ownership to a field that has been largely ignored by Saudi men. More and more women are turning to the arts and literature. Usually scorned by Saudi conservatives as having little or no value to society, literature in particular has attracted Saudi women in large numbers.

Among some agents of change are Saudi writers Badriya Al Bishr, author of “Hind and the Soldiers” and “The Swing”, and Laila Al Gohani, who wrote “The Waste Paradise.”

The Saudi female literature movement is in its infancy. But it also will have more influence on future generations of Saudi women than human rights watchdog reports and scoldings from the West.

But as with anything that involves Saudi women, their writing will be relegated to the margins of Arab literature. Female Arab writers are perceived as pursuing a hobby instead of a profession. And when they are taken seriously as writers, it will only be within the confines of being a female author and not part of the larger world of literature.

Sherren Abou El Naga of Cairo University noted at a 2007 “Women of the Arab World” conference at Oxford that Western and Arab societies have set a double standard for female writers. She said, “A woman shouldn’t write, and in the worst cases, the writings of women could be taken as autobiographical. Whatever the woman writes is part of her life, which really restricts the freedom of the writer, whereas, this does not apply to the men in profession.”

From Mary Shelley and the Brontë sisters to Virginia Woolf women writers have been pushed to the margins of world literature.

But as Badriya Al Bishr told Agence France-Presse earlier this month: "There is a new generation of novelists that uses a new language, simple and direct, in dealing with subjects that were not evoked in the past, like the right of a woman to be in love or to work."

Female authors like Al Bishr and Al Gohani may never cross gender lines and be embraced for their work as writers and not just women. But that matters less than the fact they are reaching a female Saudi audience who may be inspired to reach beyond domestic life for a larger piece of the pie.