Fescennine verse,Latin Fescennini Versusversus, also called Carmina carmina Fescennina , early native Italian jocular dialogue in Latin verseverseRL 3-20-07. At vintage and harvest, and probably at other rustic festivals, these were sung by masked dancers. They were similar to ribald wedding songs and to the obscene carmina triumphalia sung to victorious generals during their triumph, or victory parade. It is clear from the literary imitations by Catullus (84–54 BC), in one of his epithalamiums, that they were very free, even obscene, in language. Horace (65–8 BC) states that they became so abusive that a law that forbade a malum carmen (“evil song”—isong”—i.e., charm intended to hurt) was invoked against them.

It was believed that the verses averted the evil eye; hence, some early historians ancient scholarship connected the name with fascinum (“enchanting, bewitching”). an emblem of a phallus that was worn to drive away evil spirits). Linguists reject this interpretation. The true derivation, which is also ancient, may be from Fescennia, an Etruscan city. In their origin they may have had a magico-religious intent—abuse, buffoonery, and obscenity being well-known fertility or luck charms. Whether they developed into the dramatic satura (medley, or hodgepodge) that was the forerunner of Roman drama, as Horace suggests, has been debated by modern scholars. See also epithalamium.