Monday, February 1, 2010

Can Women Be Imams?

Dr. Krausen’s presentation evokes the God given intellect in us. She demurs, “if this is a sign of a development towards a more rational approach to the issue, or whether it is merely an attempt to be politically correct.”, indeed, It is my observation over the last 10 years of work, debates and discussion forums, that it is a development. My comments follow the article - Mike Ghouse

Can Women Be Imams?Halima Krausen

In the face of the controversy over Amina Wadud's Friday prayer, Muslim scholar Halima Krausen argues that we should have the courage to ask our own questions, to study the matter conscientiously and to reach conclusions which make sense in our times

Koranic traditions must be taken seriously, Krausen says, but it is also necessary to ask questions about their contemporaneity too. Following the Friday prayers led by Dr Amina Wadud in New York on 18th March and the emotional public debate to which that event led, I have repeatedly been asked for my view on the matter. I believe the issue may seem simple, but is more complicated than it appears. So I'd like to contribute a few ideas to the discussion, rather than put forward a clear opinion.

The first point to make is that it's absolutely unclear what we're talking about. Far from defining a clear "rank," the term "Imâm" is used for a wide spectrum of different meanings.

The word Imâm is related to the word umm, "mother"

In the Koran, the word is used in a more fundamental way and refers to leading exemplary figures like Abraham (Sura 2:124) or the judges of the Children of Israel (Sura 32:23-24) or the potential of all upright people in general (Sura 25:74; 28:4-5); but it can also refer misleadingly to characters like Pharaoh and others like him, who lead one "to the fire" (Sura 28:39-41).

The word Imâm stems from the root "amma" – move forward, lead, be in front – and is related to the word "umm" – mother – which goes beyond the biological aspect towards the meaning "Source, basis, being."

The second apparently unclear point in the current debate is one of methodology. Both supporters and critics of the Friday prayers in New York draw hasty conclusions either from specific traditions (since the Koran itself doesn't deal with the issue directly) or from assumed principles, without examining their background or taking account of their context.

"The gates of legal innovation are closed"

One of the most frequent arguments is that "this has never happened before and has never been considered possible in the past, and therefore should never happen."

There is indeed a methodological principle called Istishâb – the extension of a legal ruling – which applies in cases where the original conditions for the ruling remain the same. This prevents legal and social experiments from being carried out for their own sake, and requires urgent reasons for change, especially regarding prayers and services ('Ibâdât).

This principle has been tacitly overemphasised in Sunni schools of legal thought, and this overemphasis has been strengthened by the doctrine that allegedly "the gates of Ijtihâd (Islamic legal innovation) are closed" – a view which has often led to legal inflexibility.

The ontological equality of man and woman in the Koran

But there have been changes even in liturgical matters: while we assume that we are following the example of the prophet in such matters as ritual prayer (which in principle we no doubt do), in fact we follow the standardised instructions of Muslim teachers from the formative period of Islam, whose details can vary from one school to another. And at least in the diaspora, we tend to feel the need to simplify even those differences for the sake of Muslim unity, rather than to use the dynamic which they offer as a way of deepening the riches of our spiritual and cultural life.

On the other hand, the supporters of change cite the ontological equality of man and woman in the Koran and the fact that the same terms are used to refer to their practical and spiritual responsibilities (e.g. Sura 4:1, 33:35, 9:71 etc.). They overlook impatiently the development of Islamic tradition in the past and demand immediate reform in the direction of justice and equality here and now.

Islam knows no hierarchy of office. All the same, in the classical Fiqh, questions of priority regarding who should lead communal prayers were often not decided solely on the basis of knowledge, skill in recitation or piety. Issues of social hierarchy also played a role.

Women may lead prayers – for women

Within the patriarchal structures which ruled in the largest part of the Muslim world at that time, the idea that a woman might lead public prayer would have been seen as very strange.

Most schools of law consider that women can lead prayers for women. There are tendencies which discourage woman from doing so, and, in the case of Mâlikite school, prohibit them from doing so, evidently on the basis of a Hadîth according to which "a people which entrusts its matters to a woman can never win success."

It's an argument which is often called upon to support opposition to women holding positions of leadership, but it's an argument which neither fulfils the necessary criteria of authenticity, nor can it be brought to conform to the image of the Queen of Sheba as presented in the Koran, nor does it conform to the principle that men and women, as mutual friends and allies (Awliyâ'), "should offer each other good and deny each other evil" (Sura 9:71).

At the same time there are confirmed reports that the wives of the prophet certainly led prayers for women, which are verified by details such as that the (female) Imâm stood in the rows together with the other women.

Some scholars said women may lead mixed prayers

We are far from knowing all the debates of the past on this subject. We only have access to that which was recorded in writing and has been preserved. Indeed there were scholars who had nothing against women leading even mixed ritual prayer, among them Abu Thawr al-Kalbi (died 876), Abu Isma'il al-Muzani (died 879), al-Isfahani (died 884), the founder of the Zâhirite school, at-Tabari (died 923), or Ibn Taymiyya (died 1328).

We don't know many details of the arguments they used, but we also have no evidence that their positions called forth a storm of protest in their time or that they were condemned by their contemporaries. This could be because the cases they mentioned were regarded as exceptional (for example, that a woman may lead the Tarawîh prayers during the month of Ramadan when no man is available who knows the Koran by heart, or that a woman may lead her husband, their children and their slaves when she is the most learned of them).

One could argue that the Tarawîh prayers are not obligatory and that prayers with the family are not public, and that one should not transform exceptions into rules. On the other hand, one could understand such exceptions as confirmation of the theory that it's not reasons of theology or principle, but social reasons which are decisive in these rulings.

Between prejudiced doubt and uncritical approval

The case of Umm Waraqa is often given as a precedent in the current debate. In the various versions of her story, which all add a bit to the picture, we learn that she was one of the women who knew the Koran by heart, and that the Prophet called on her to be the Imâm of the members of her household (Ahl Dârihâ).

Critics have tried to prove that there are weak points in one or other of the Isnâd (chains of transmission) which put the authenticity of the tradition into doubt. On the other hand, the example is used uncritically to back the demand for equal rights for women in leading public prayers.

Between these extreme positions, a debate is taking place as to who the members of her household were and whether the situation was a private or a public one.

A Development Towards A More Rational Approach?

There seem to be no examples of women who led Friday prayers, but there were many women who became famous as preachers on other occasions. We only have to look in the classical collections of biographies to find them.

But we would be deceiving ourselves if we left it at that and simply ignored the many statements which say, for example, that the voice of women is seductive, that the welfare of a woman is dependent on the satisfaction of her husband, that a woman's memory and intellect are inferior, or that women cause temptation and disturbance (Fitnah). These views come from Koran verses taken out of context, traditions and general assumptions.

In fact I'm surprised at the fact that such arguments are scarcely to be found in the current debate, and I ask myself if this is a sign of a development towards a more rational approach to the issue, or whether it is merely an attempt to be politically correct.

Islam's rich cultural variety

The debate over the role of the woman as Imâm is symptomatic. What we really need is a critical evaluation of the situation as required by the Muslim Ummah.

To start with, aside from the stereotypes, there isn't anything like "the position of woman in Muslim society." Parallel to the various possibilities for women in the service which are dependent on the views of specific schools of law and local customs, there are, between Morocco and Indonesia, between Central Asia and sub-Saharan Africa, varied climatic and economic and political conditions (which, to be sure, may not necessarily be just), historical experiences, and social and family structures, varying from a clearly patriarchal system to matrilineal structures with every shading in between. All are rooted in the same Koranic and prophetic sources and all make their own contribution to a rich cultural variety.

There's an astonishing contradiction between the high proportion of women students at universities in Muslim countries and the high proportion of illiterate women in the same countries, between the expression of high regard for women and the practical difficulties put in the way of giving women a bigger say in decision making processes, between the lip service paid to the delicacy of women and the off-putting ugliness of the women's areas in many mosques or the rough comments on the duty of obedience of a women towards her husband.

In my own daily work with Muslims in Europe, I meet people from different Arab countries, many of them students or refugees with different backgrounds as far as their education and political attitudes are concerned. Many of them insist on strict separation of the sexes, which may not always be a disadvantage, since it often encourages initiative and solidarity among women.

Does difference necessarily lead to fragmentation?

I am often surprised by the support given to daughters who want to study, and by the attempts in other families to restrict and control their daughters. There are Turkish migrants who are often strongly influenced by the clear role expectations of their rural background, while the next generation works its way through a labyrinth of values and norms between the cultures as they wrestle with their identity.

Many Muslims, especially women, are frightened. They are frightened of difference: they fear it may lead to the fragmentation of their society, to such an extent that they become incapable of dealing with contradictions and differences of opinion.

Many Muslims, especially women, are angry – angry about stereotypes from outside and ignorance and superstition inside the community to which they are repeatedly challenged to react. This gives them scarcely any time for constructive thought. They are angry, because they feel themselves cheated of their spiritual and cultural inheritance, and they are angry about the lack of any possibility of working at the development of a contemporary interpretation and application of the values they hold.

What are our options?

Should we, like uncritical slaves, obey everything which is declared in the tone of command, without questioning the sense of it? Or should we work towards the Koranic ideal under which men and women are partners (Sura 9:71), with the same moral values and religious duties (Sura 33:35) and the same duty to work together to build a just society?

And on another level: should we make women's education and the improvement of women's position in society into a priority, both in the general society and in the Muslim community in particular? Or should we push forward with symbolic actions from which one might expect that they will have an influence on the situation? Or are there perhaps yet other ways to improve things?

Final comments

Currently there are more questions than answers. Ijtihâd is necessary in many areas, and there are many legal rules which have moved away from the spirit of the Koran, even if they are founded on some fragment of the text.

Aside from that, the teaching that Mohammed is the final messenger of God is not the same as saying that the situation of the past must never change. It's much more the starting point for a more mature way of contributing to the welfare of human society.

I certainly don't want to be misunderstood as meaning that I lack respect for any of the scholars of the past. Whatever their position, they have tried hard not simply to follow isolated statements or hasty conclusions from precedent, but to work systematically within the framework of their respective methodology, experience and society.

In the same spirit, we should not follow them blindly. We should have the courage to ask our own questions, to study the matter conscientiously and to reach conclusions which make sense in our times.

Halima Krausen is a Muslim scholar and lecturer for the Initiative for Islamic Studies in Hamburg, Germany. (Translation from German: Michael Lawton)

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Mike Ghouse comments:

Dr. Krausen’s presentation evokes the God given intellect in us. She demurs, “if this is a sign of a development towards a more rational approach to the issue, or whether it is merely an attempt to be politically correct.”, indeed, It is my observation over the last 10 years of work, debates and discussion forums, that it is a development.

My comments follow the article - Mike Ghouse

She asks, “ Should we, like uncritical slaves, obey everything which is declared in the tone of command, without questioning the sense of it? Or should we work towards the Koranic ideal under which men and women are partners (Sura 9:71), with the same moral values and religious duties (Sura 33:35) and the same duty to work together to build a just society?” The Neocon Muslims usually are afraid of the freedom; they find safety and security in being uncritical slaves. A new thought frightens them; I wish God had made them angels, completely free from the burden of thinking and taking the responsibility.

I agree with her that most of “These views come from Koran verses taken out of context, traditions and general assumptions.” And, “One of the most frequent arguments is that "this has never happened before and has never been considered possible in the past, and therefore should never happen."

Women and men are created to be full partners in life, as Dr. Krausen quotes, “should we work towards the Koranic ideal under which men and women are partners (Sura 9:71), with the same moral values and religious duties (Sura 33:35) and the same duty to work together to build a just society?”

Not all, but many a Muslims are afraid to speak up, even for the sake of discussion. The one who speaks up gets fiercely pounced, so he or she never speaks again. This is how the bullies shut out much of the freedom. I have consistently observed this among Muslims, Jews, Hindus and others. By the way, it is not about Muslims, it is about men, no matter what faith they wear, their phobias are the same.

For some men, the only source of feeling superior (false security) is by considering women to be inferior, a dumb logic, they are so weak that their whole being gets threatened by even feeling their spouse or other woman to be on par. Women are not inferior to men in any form or shape, on the Day of Judgment; it is their deeds that will be accounted for just as much as men’s deeds. A good deed is what you do to make Allah’s creation better; people and environment.

A generation or two from now, it may become a common thing for women to lead mixed gender prayers, Qur’aan orders men to lower their gaze and focus on piety, and pray to God and not look at women’s back. That is a ridiculous argument and those men should wear full Burqa with solid cover on their faces. Indeed, it is a test to those few men, to check their intention of going to the Mosque; to pray or to loaf.

~~~-Mohsin Maqbool Elahi "Can women be Imams?" is an extremely difficult question to answer. Besides, I am no Islamic scholar to do that. However, I do know that it is NOT allowed for men to offer their prayers behind women due to various and obvious reasons.

However, where the question "what are our options?" is concerned, we should definitely make women's education and ... See Morethe improvement of women's position in society into a priority, both in the general society and in the Muslim community in particular. Pakistan lacks far behind many other Islamic states where these are concerned. Come to think of it even the men stand nowhere near in comparison.

The situation in our rural areas is even worse which is why entire families migrate to urban areas looking for labour. And those who can't find work or rather don't want to work turn to crime.

I am surprised that you being a Muslim scholar and lecturer for Islamic studies use 'Mohammed' for the Prophet's spelling when it should be Muhammad (peace be upon him). 'Mohammed' is an anglicised version which is not used anymore for his name. Besides, Muslims are always supposed to write 'peace be upon him' after his name in veneration which you have not. This is the least we can do to show our profound respect for the final messenger of Allah.And, please, no offense meant.

Sadikha Hassain I strnongly beleive follow the rules and regulations of Quran and Huzoor Momammed sav. why to make changes and additions?

Amina Akram Faizan bhai ,the expereinces i ahve had last few days are so abrupt that , its sick and sick of people all around here.

Mike Ghouse - Women and men are created to be full partners in life, as Dr. Krausen quotes, “should we work towards the Koranic ideal under which men and women are partners (Sura 9:71), with the same moral values and religious duties (Sura 33:35) and the same duty to work together to build a just society?”

Not all, but many a Muslims are afraid to speak up, even for the sake of discussion. The one who speaks up gets fiercely pounced, so he or she never speaks again. This is how the bullies shut out much of the freedom. I have consistently observed this among Muslims, Jews, Hindus and others. By the way, it is not about Muslims, it is about men, no matter what faith they wear, their phobias are the same.

For some men, the only source of feeling superior (false security) is by considering women to be inferior, a dumb logic, they are so weak that their whole being gets threatened by even feeling their spouse or other woman to be on par. Women are not inferior to men in any form or shape, on the Day of Judgment; it is their deeds that will be accounted for just as much as men’s deeds. A good deed is what you do to make Allah’s creation better; people and environment. ... See More

A generation or two from now, it may become a common thing for women to lead mixed gender prayers, Qur’aan orders men to lower their gaze and focus on piety, and pray to God and not look at women’s back. That is a ridiculous argument and those men should wear full Burqa with solid cover on their faces. Indeed, it is a test to those few men, to check their intention of going to the Mosque; to pray or to loaf?

41 minutes ago · Mike Ghouse - Mohsin, in academic circles, the name Muhammad is commonly written with or without (pbuh). Even in Quraan where ever Prophet's name has appeared, there is no (pbuh). It is our culture that we use. It is not a religious requirement. It is fully acceptalbe to just write Muhammad, he is our prophet, no matter how many suffixes or prefixes we add, it... See More is not enough. It is ok not to add them as well.

By the way, Muhammad is as anglicized as Mohammed. There is no international ruling to use one or the other. I understand it is only in Pakistan it is has to be written in certain way, that is not the case in other nations.34 minutes ago · Mike Ghouse - I laud Dr. Amina Wadud for restoring the rights of the women, that Islam initiated to begin with. Dr. Wadud, Asra Nomani, and Naeema Ghafoor were on my Radio show on the day of the Juma prayers several years ago.

It was a shame and embarrassment that a few right wingers, intolerant and insecure Muslims held ugly placards outside the prayer.... ... See MoreThe women were afraid of doing the prayers in the Mosque, so they went to the church. Reminded me of the persecution the early Muslims endured in praying in public places and they hid and prayed.

Amina Akram We are thinking of women leading the prayer , when can the women be allowed in the mosque.

Mike Ghouse - Amina, it is a shame that we can pray together in Mecca and not our own mosques. Fortunately, in the US, women and men go to prayers together, but pray in two different separated areas.. it will change in a few years, when our girls will not put up with up it. Although a few men act ugly in Allah's house, but a few have dared to change it too. May Allah give the courage to women to stand up for their rights.

- Please watch Asra Nomanis Public Television documentary ... the Morgan Town Mosque or something like that.

- My late wife Najma and I were challenged to enter the Jumia Masjid in New Delhi, we went any way and the Nayab Imam was staring at us, we did our Nafl prayers together. ... See More

- Najma and I steppted into the Mosque on the left to Taj Mahal, the Imam stood in my way, I asked hm to produce a document of ownership or let me pray in Allah's house as I would pray in Mecca... Najma and I prayed together in that Mosque. He later came and we had a long chat... he was OK.a few seconds ago

Both believing men and women shall attend the Congregational Prayer as understood from this verse - "O you who believe, when the Congregational Prayer (Salat Al-Jumuah) is announced on Friday, you shall hasten to the commemoration of God, and drop all business. This is better for you, if you only knew." (Quran 62:9) Please note that this verse is addressed not only to believing man, but also to believing woman.

Leading a Congregational Prayer is a righteous work. The Quran recognizes that men and women are endowed with unique qualities (Quran 4:32). Yet, the Quran teaches us that men and women are equal and they can do any righteous work for which they will be rewarded - "Their Lord responded to them: "I never fail to reward any worker among you for any work you do, be you male or female-you are equal to one another. Thus, those who immigrate, and get evicted from their homes, and are persecuted because of Me, and fight and get killed, I will surely remit their sins and admit them into gardens with flowing streams." Such is the reward from God. God possesses the ultimate reward." (Quran 3:195) Based on this verse, male and female are equal, and an woman may lead a prayer since it is a righteous work.

One of the purpose of the Congregational Sermon (Khutba) is to advocate righteousness and forbid evil. The believing men and women are allies of one another and they can advocate righteousness and forbid evil as understood from this verse - "The believing men and women are allies of one another. They advocate righteousness and forbid evil, they observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and they obey God and His messenger. They will be showered by God's mercy. God is Almighty, Most Wise." (Quran 9:71) Since, this verse does not specify the type of audiences, a woman may deliver sermon or advocate righteousness or forbid evil to a group of male and female worshipers.

But, can a woman really take a leadership role ? The Quran detailed out the story of Queen Sheba (Quran 27:22-44). She represented a democratic leadership who consulted with her people before making decisions - "She said, "O my advisers, I have received an honorable letter. It is from Solomon, and it is, "In the name of God, Most Gracious, Most Merciful." Proclaiming: "Do not be arrogant; come to me as submitters."" She said, "O my advisers, counsel me in this matter. I am not deciding anything until you advise me." (Quran 27:29-32) After witnessing what God gave to Solomon, she became Muslim. The Quran does not indicate that her leadership role is offensive.

But, is it an innovation if woman leads a Prayer with men present in the Congregation? The Quran is a complete(Quran 6:38), perfect (Quran 18:1-2) and fully detailed (Quran 6:114) book. The Quran has no such ruling that leads us to believe that woman cannot be an Imam with men present in the congregation. Please remember that the Quran condemns religious innovations. Any religious ruling not authorized by God Almighty is an innovation as understood from this verse - "You do not worship beside Him except innovations that you have made up, you and your parents. God has never authorized such idols. All ruling belongs to God, and He has ruled that you shall not worship except Him. This is the perfect religion, but most people do not know." (Quran 12:40)

Can you imagine how many religious innovations were made up by our respected imams and scholars just by quoting religious edicts (fatwas) !? The ancient religious scholar manufactured the following religious edict which was falsely attributed to the Prophet to discourage women to go to a mosque.- "Narrated Ibn Umar: The prophet (p.b.u.h) said, "Allow women to go to the Mosque at night." (Vol 2, Book 13, No 22, Bukhari hadith translated by M. Muhsin Khan) !!!!! The following modern religious edict is fabricated by Assembly of Muslim Jurists in America (AMJA) because they failed to resist the right of women to go to a mosque - "A unanimous consensus for the entire Ummah (Muslim community) in the east and west (is) that women cannot lead the Friday prayer nor can they deliver the (sermon). Whoever takes part in such a prayer, then his prayer is nullified, whether he was an Imam or a follower." !!!!!!!!! So, according to the new fatwa, woman may now go to a mosque but she cannot lead a prayer !!!!!

Is there any possibility that the ruling on "woman as imam" existed during the time of Abraham, since God Almighty taught him how to offer salat prayer (Quran 21:73) and Muhammed was enjoined to follow the religion of Abraham (Quran 16:123) ? We simply do not know how women were treated during the time of Abraham. We do not know if God Almighty decreed equality of law (Quran 3:195) for both men and women during Abraham's time. We even do not know if that ruling on "woman as imam" was relevant or premature during that time frame. Slavery is a relevant subject during Muhammed's time (Quran 2:177-178; 4:25) . But, is slavery a relevant subject during our time when it is universally recognized unacceptable practice !? The mathematical miracle of the Quran (Quran 74:30-35) is relevant during our time because the miracle can be verified with the help of a computer (Quran 27:82). But, could that miracle play any significant role during Muhammed's era when numerical system were not even developed and people used alphabets for counting !?

Only fifty years ago, women were not even allowed to pray in the mosque despite the fact that the Quran permits them to pray in the mosque (Quran 62:9). Today, it becomes a reality at a very small scale but with the segregation of men and women !!

Only God Almighty has the full knowledge of the past, present and future of all seven universes. Based on such knowledge, He designed His Quran such a way that it can be effectively applied to any situation for all the generations and generations to come.

We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.

Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”

God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.

We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration (www.UnitydayUSA.com) held in Dallas, but now it will be at Mulberry, Florida.

Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.

As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.

We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.

We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.

We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.

Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.

Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.

We thank the Media for giving value to the work towards peace rather than conflict.

CIVIL DIALOGUE

The people in Dallas are making an effort to understand and clean their own hearts first, when we are free from bias, it would be easy to share that with others. Islam teaches us in so many ways to "respect the otherness of others" and it is time we find simple practical ways of doing it.

SACRED - THE FILM

ABOUT US

The role of Muslims is to contribute towards the well being of humanity, and to be the conflict mitigaters and goodwill nurturers. Our goal is a secure world for every human. Please read the mission statement.

This group is about Muslims and their civic responsibilities in creating a dignified religious, social and civic space for themselves in the community of faiths. We do not distinguish between a Sunni, Shia, Ahmadiyya, WD Muhammad, Ismaili, Bohra or the subsets of each group, all believe in God, the Prophet and the accountability of their actions and whoever calls himself or herself a Muslim is a Muslim to us. Currently we are blessed to have our Christian, Hindu, Jewish, Bahai, Sikh and Buddhist friends among us to learn and share their perspective. This is our world and our God collectively.

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WHAT WILL MUSLIMS DO WHILE QURAN IS BURNT

It is a purposeful positive event for Americans of different faiths, races, ethnicities and other uniqueness to come together to rededicate ourselves to our pledge; One nation under God with liberty and Justice for all. We will pray for peace, prosperity and security of our nation.

Last year the event focused on the positive response of Sikh community to the Wisconsin Shooting and this year, we will focus on the positive prayerful response of Muslim community to the planned Qur'an Burning by Pastor Terry Jones in Mulberry, Florida.

Click on pictures to see larger version of the photo

RSVP- ConfirmAttendance@gmail.comContact information - at the bottomPROGRAM DETAILSPictures indicate for visualization of the program as was done in Dallas, Texas We honor the free speech guaranteed in our constitution, and have no intentions to criticize, condemn or oppose Pastor Terry Jones freedom of expression. Instead, we will be donating blood and praying for goodness to prevail for the common good of the world. We hope, our mercy based message will remind those few Muslims elsewhere in the world that violence is not the way. We believe it may bring a change in the attitudes of followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety.

Please join us for a life changing event, you will fall in love with the idea that all of us Americans will come together as Americans and nothing but Americans. While we have our identity, we look to each other as American and rededicate ourselves to our pledge; one nation under God with liberty and justice for all.

You will be a part of history in creating a model behavior in dealing with conflicts and building a cohesive America, where no American has to live in apprehension or fear of the other.The 10th Annual event is moved to Mulberry, Florida - for a singular purpose - to mitigate possible apprehensions generated by the planned burning of 2998 copies of Quran on September 11, 2013. We hope the event restores our faith in the cohesiveness of America, and we the people will go on about our business of living our daily lives.The full press release: http://worldmuslimcongress.blogspot.com/2013/08/planned-muslim-response-to-quran_18.html

WE WILL GATHER;

to be together as Americans

to express our gratitude to our men and women in uniform

to honor individuals who have contributed to the well being of Mulberry, Florida

to emphasize and appreciate diversity represented by America.

to cherish the otherness of others.

to commit to be good neighbors

to rededicate our pledge to the peace, prosperity and security of America

Please join us with your family and friends to be together as Americans. Your presence is a valuable expression of unity. Along with our elected officials, civic, religious and business leaders, you help fulfill our common values and aspirations. Your presence fortifies our commitment to a pluralistic America.

As Americans, and as American of all hues, we uphold, protect, defend and celebrate the values enshrined in our constitution. All our faiths reinforce the creed of "One Nation under God, with liberty and justice for all”.

On this Unity Day USA, we, the people of the United States of America of every faith, race and ethnicity, will gather to express our commitment to co-existence, safety, prosperity and the well being of our nation.

PROGRAM: FLAG CEREMONY

NATIONAL ANTHEM

(Preferably joined in by members of at least 7 faith traditions, if not all)

PLEDGE OF ALLEGIANCE:

To be led by the Hon. Mayor George Hatch of Mulberry

ACKNOWLEDGEMENTS

Acknowledgement of dignitaries- Suzanne

Thanking key volunteers - Curtis

Thanking the Media- Butch

Appreciating the sponsors - Lynn

PURPOSE

Purpose - a new positive approach to conflict mitigation and rededicating to our pledge – one nation under God with Liberty and Justice for all- Mike

Mayors, Police and Fire chiefs, and Civic Leaders to share 3 minutes each – about their responsibility in treating each citizen with respect and dignity

HONORING THE ACTIVISTS

Those who have stood up for others

SPIRITUAL LEADERS

All-inclusive spiritual leaders will be on stage representing each tradition, and lighting a candle of the next, a symbolic gesture to be the light to others. Every available religious American representation in Polk County will be accommodated. This is not about sermons but about being together as Americans. Please beware, it is about Americans and included in the group will be Atheists, Pagans and other non-religious traditions.

PEACE PLEDGE

I will I will speak up when there is injustice.

I will speak up when truth is not spoken.

I will make my words and my actions mitigate conflicts.

I will do my share in nurturing goodwill for the benefit of all.

I will do my share of peace work, without looking for others

I will do respect the God given uniqueness of each individual.

I will do my best to live and let others live their way.

I will do my best to nurture goodwill in everything I do.

SPECIAL MUSLIM PRAYER

( 3-4 Minutes)Muslim prayers and supplication for the safety and security and unity of our nation. Pray for the well being of all Americans, and seek forgiveness for all of us, and may God guide Reverend Terry Jones to become a be blessed peace maker. Pray for the goodwill of the people of Polk county and Mulberry City, and pray for a cohesive America, where no American needs to live in apprehension, discomfort or fear or fellow Americans.

Please donate to defray the costs. All donors over $100 will be listed on this site. If one or two individuals want to sponsor, we would really welcome it. It will save us time. Donate athttp://americatogetherfoundation.com/donate/ MESSAGES - PRESS RELEASES

We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.

Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”

God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.

We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration (www.UnitydayUSA.com) held in Dallas, but now it will be at Mulberry, Florida.

Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.

As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.

We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.

We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.

We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.

Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.

Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.

We thank the Media for giving value to the work towards peace rather than conflict.