This is a brief description of the spiritual side of Aikido according to yours truly. Different to how you have been taught maybe, nonetheless, my view and my way.

I'll give a few facets, principles and thus a look into my world.

Love. Ah, budo is love. Love is firstly to do with space, yours and the others spiritual space. We all have spiritual space. To translate ie physically and geometrically you would start by recognizing and feeling your own spherical space around you. The whole concept of Japanese bowing rather than shaking hands I put down to this respecting of personal space.

So the operating principles which go with this are 'being with' and 'oneness.' Co-existence.

So we have a loving space, expansive, all embracing, the 'heart' of Aikido. It is hard to believe that space as such can have any effect and yet the more real it gets to you the more effect it has and thus comes about reality of Kokyu.

As the spiritual principle thus is 'be with' then there cannot be any against. Thus I say there is no against in Aikido and thus there cannot be opposition. To be with, share as one space. Thus you enter in order to be with and be one with.

Eventually you are being space, loving space connecting with the others space and 'heart' and it is very non-physical. You are aware of the inflow and outflow, the yin and yang for as space you feel it like breathing. Kokyu.

The next facet I give you is light. The soul as I call it is not related to space although they all work with each other and is Aikido discipline wise related to the center line and the sword. The effect is opening. The correct spiritual feeling you put through the sword or focus with from center line is eventually light. Thus we get light and the warmth of love of Kokyu is heat.

Prior to that I would say the feeling is degrees of calmness, calm focus. It opens as does a sword. It opens space. Thus you can cut through and by doing so you are opening. The sword that cuts through self is opening your heart and soul. This feeling is developed through practice of tegetana and bokken.

Center. From center Ki flows. From center Ki enters. Center is the gateway, the gateless gate between the void and heaven, the spirit of Aikido. Centre is also the place of stillness, an infinite stillness and relates to the energy of life itself, thus Ki. The principle with center is acceptance. With acceptance you can fel, perceive, blend with. With acceptance you can also allow and let go of. Thus from center and stillness can you see the pathways of Ki and love and light and understand the motions. Whilst center line connects heaven and earth, center is the gateway to all, the center of the cross. Whilst center is non- resistive acceptance center line is neutral.

Koshi. Some may call this the lower dantien or various things. Spiritually koshi is the void, emptyness, the 'u' of kotodama. It is what brings about weight underside in Ki Aikido. It is the nothing from which comes everything. It is the connection with mother nature and all forms physical and life forms. It is what you become aware of and feel when you truly let go. Whereas kokyu is space then koshi is infinite capacity thus can receive anything. The ground force or gravity effect is thus all to do with Koshi. Thus from Koshi you can give and receive. You can receive into nothing and you can give nothing. You can find this nothing is not 'nothing at all.'

Now each of the above could be considered different forms of power for they are all effective. Koshi has the added thing of finality, completion, and thus feels much more powerful, or can do, especially to the receiver. For instance a nikkyo done with Koshi is the nikkyo the other goes down with complete certainty and feels like a ton weight did the nikkyo. A nikkyo done with kokyu the person goes down with complete certainty yet wonders why for they feel good.

Yet all in all there is another spiritual principle which comes from Koshi and that is non-disturbance. It like using power to non-disturb and yet move the mountain. Another strange feeling at both ends for the doer and the one being moved.

Hara. Together these form Hara and bring about humility and compassion and non-resistance. They bring about in life and Aikido the spirit of joy from hara. The way of peace.

These are some of the spiritual facets and principles which of themselves when adhered to through discipline bring harmony to the mind which in turn brings harmony to the body. Spirit, mind , body.