Role: Captain of the Indian ODI and Twenty20 team and Vice captain of the Test teamBatting style: Right hand batsmanBowling style: Right arm mediumField position: WicketkeeperClubs played: Jharkhand

Cricketing profile

Mahendra Singh Dhoni started his first class career in the year 1999-2000. His one day international debut came after playing five years of first class cricket on the 23rd of December 2004 against Bangladesh. The venue of the match was in Chittagong, Bangladesh. Unfortunately, he was run out on the first ball he faced. It wasn’t a great debut for him where batting is concerned. Luck wasn’t on his side in the first four matches he played. Where as on the fifth match which was played against Pakistan in Visakhapatnam, Dhoni came to the crease one down and managed to score 148 runs from just 123 balls. He hit 15 boundaries and four sixes. He got his first man of the match award that day. Not only a good wicketkeeper but Dhoni proved himself to be a first class batsman too. He is one of the few finest wicketkeeper batsman India has seen after a very long time.

On the 31st of October, Dhoni broke the record of highest runs scored by a wicket keeper by securing 183 runs against Srilanka which was played at Jaipur. Adam Gilchrist was the former record holder with 172 runs.

Before he started playing cricket, he was a football goalkeeper. Its said he drinks around four litres of milk everyday but he denied it by saying that has been exaggerated a bit. He said he loves milk and drinks around a litre on a daily basis.

On the 2nd of December 2005, Dhoni made his Test cricket debut against Srilanka which was played in Chennai, India.

Personal profile

Dhoni was born and brought up in the city of Ranchi. He has two siblings. A sister who is married and a brother who lives in Almora. Almora is a high-lying town at the foot of the Himalaya which is his father’s home town. His father’s name is Pan Singh and mother’s name is Devki Devi.

Hemant Karkare was born in 1954. Not much is known about his childhood, but he went on to attain a Bachelor of Engineering degree from Vishveshvarayya Regional Engineering in Nagpur, the largest city in central India. In 1982, he became a batch Indian Police Service (IPS) officer and slowly worked his way up the ranks, receiving posts at Nanded, Akola, Thane and Bhiwandi. Then, nine years later, he was sent to a post in the Chandrapur area of the state. Finally, he ended up in Mumbai, where he acted as the deputy commissioner of police in their economic offense wing. He also worked in the research and analysis wing -- the country's external intelligence agency -- out of Austria for seven years.Success

Hemant Karkare helped to solve the serial bomb blasts in Thane, Panvel and Vashi, and also helped in the investigation of the September 29, 2008 blast in Malegaon. Known for his discipline and fair investigation tactics, he encouraged his officers to "play fair," stating, "We should do our job and it is for the court to decide.”

He was killed in November 2008 while leading an offensive against terrorists at the Taj Hotel.

Quotes

"He is a good and upright officer, a law enforcing officer and has a good track record."- Arvind Inamdar, Senior and former Maharashtra Director General of Police about Hemant Karkare just prior to his assassination.

Sunday, April 26, 2009

Born and brought up in an obscure village near Kambam in Southern Tamil Nadu, Ilayaraja became the first Asian to score a symphony for the London Philharmonic Orchestra, besides scoring over 500 feature films in a period of 20 years. Raja, as he is popularly known and affectionately called, comes from a family of musicians. His mother, a huge repository of Tamil folk songs, seems to be a very strong influence in his music. He learned to play the harmonium, the typical musical instrument used in street performances. The team of the brothers, the eldest being Pavalar Varadharajan, a poet, worked as a group of musicians traveling across the state, accompanying theater artists. Raja picked up most of his acumen for audience tastes during this period.

In 1969, Raja migrated to the city of Madras, the Southern Movie capital, when he was 29 years old, looking for a break into music making for the public. He studied under Dhanraj Master, playing the guitar and piano in the Western style. He later earned a diploma in music from Trinity College in London. Ilayaraja's break into music for films came with Annakili (1976). The film dealt with a village story, to which Ilayaraja composed great melodies. The songs offered simplicity and musicality typical of Tamil folk in an authentic way, and they offered new sounds--rich orchestration typical of Western music. The songs became an instant hit, the most popular being "Machchana Partheengala" sung by a female voice, S. Janaki. This was followed by a series of films that portrayed contemporary Tamil villages in an authentic way, against stylistic shallow portrayals before. For all of these films Raja created memorable songs. Most popular were the songs "Senthoorappove" and "Aatukkutti Mutaiyittu" from Pathinaru Vayathinile (1977), and "Samakkozhi" and "Oram Po" from Ponnu Oorukku Pudhusu (1979).

Raja soon proved his abilities in other styles as well. classical Karnatic melodies were used in Kannan Oru Kai Kuzhandhai (1978) (Rag Mohanam), Mayile Mayile (Ragam Hamsadhwani), and Chinna Kannan Azhaikiran (Reethi Gowlai). Raja's grasp of Western classical structure became evident with his masterful use of the piano, guitar, and string ensembles. Some of the numbers that show his orchestral genius are "Pon malai Pozhudu" and "Poongadhave" from Nizhalgal (1980), Kanmaniye Kadhal from Aarilirindhu Aruvathu Varai (1979), "Ramanin Mohanam" from Netri Kann (1981), "En Iniya Pon nilave from Moodupani (1980), "Paruvame Pudhiya" from Nenjathai Killathe (1981), and "Edho Moham" from Kozhi Koovuthu (1982). These songs could literally be heard coming from every doorstep in Tamil Nadu state every day for at least a year after being released. Raja composed film music prolifically for the next fifteen years, at a rate of as many as three new songs a day. After a few years as a film composer, he could write all the parts to a score as they came to him, and his assistants would make fair copies, which would be recorded immediately.

Raja went for a trip abroad to Europe, partly to visit places where Wolfgang Amadeus Mozart, Johann Sebastian Bach, and Ludwig van Beethoven lived. They were his Manasika Gurus or non-physical teachers, he wrote once. He also met contemporary composers and arrangers including Paul Mauriat. His listeners were awestruck by the quality and quantity of his musical output. He also scored a few films abroad. Ilayaraja's image grew to be a unique one in the history of Tamil cinema: stories, themes, and castes would be changed to fit his music, which swept away the minds of millions of Indians in hundreds of films.

Ilayaraja also recorded non-film albums, such as "How to Name It" and "Nothing But Wind," which were well-received in India and abroad. In 1993, he wrote a symphony for the London Philharmonic Orchestra in an amazing one-month span. To many people who know him, Raja represents more than his music. He is a mark of great achievement that is possible by hard work, yet he is seen in most of his interviews as talking very philosophically. He is very much attracted by the philosophy of Ramana Maharishi of Thiruvanna Malai, who lived in the early 20th Century. Raja once referred to Ramana as "our Zen master."

Trivia

He won a gold medal from London's Trinity College in the guitar category. His notable works include Nayakan (1987) (his 400th film) and Anjali (1990) (his 500th film). His other musical works include "Nothing But the Wind," "How to Name It," and "Singing Skylarks." He also invented a new Carnatic raga known as Panchamukhi.

Personal Quotes

"About 10 years ago I undertook to construct the principal towers of the Siva temple at Thiruvanamalai and the Vaishnavite temple at Srirangam; I spent my own money on the projects - I did not collect money from others. I could have completed Thiruvasagam also without financial assistance from others, but did not wish to do so. Because, when the project was conceived, I was reminded of a remark made by the late Kanchi Senior Acharya. He said that in the olden days, even if a king wanted to construct a temple tower, he would not do it with his own money, but collected finds from the people for the purpose. The idea was that there should be participation by the people. That was why I was keen that others should also join in this venture."

"Give me half an hour and I can finish a film."

"Western classical music is perspective - look at the number of people involved in a symphony! Our traditional music is lonely."

About Budapest: "For the last 3 years, I have been doing most of my recordings there. The artistes there are very talented - it's a renowned organization with 100 years of experience and is among the world's best orchestras. The conductor, Loslo Kovacs, has been very close to me - I find it easier to work with him than my own brother! Vienna is where most of the world's greatest composers have worked. From the classical to the romantic periods, great figures like [Wolfgang Amadeus] Mozart, [Johann] Strauss, [Johann Sebastian] Bach and [Ludwig von] Beethoven had Vienna connections. Those veterans would have visited Hungary and conducted performances here. My attachment and respect for that soil have also influenced by decision in selecting the Budapest Symphony Orchestra for Thiruvasagam."

About Thiruvasagam: "Like most Tamils, I have great admiration and reverence for Thiruvasagam. It is one of our great treasures. Its unique feature is its emotional appeal to readers. Manickavasagar sings the praise of Shiva and profusely thanks Him. While doing so he calls himself "meaner than a dog," "man of evil deeds," and so on. Manickvasagar, the prime minister of a Pandya king, should have overcome his ego before doing this. In moving, bone-melting words, he makes a sort of confession to God. Because of their very emotional nature, his poems reach the people. All his works are highly emotional and are bound to appeal to every reader. If his songs were mere statements of facts, without an appeal to your heart, they would have had no impact. Thiruvasagam, therefore, occupies a special place in Tamil literature. Hence the traditional saying: "Those who are not moved by Thiruvasagam will not be moved by any other work." I started working on the project as early as 2000. When I approached big people for funds (I won't mention any names), many could not even understand the concept or its significance - they did not realize that it would get a place in history later. They saw it only as scoring music for some devotional songs and wondered why it should be so expensive. They did not respond. More than their refusal to participate, I was hurt by the way they approached the project. Generally I do not go for such help."

Where Are They Now

Composing for new movies. Writing about the philosophy of Astavakra Gita.

Date of Birth

Birth Name

A.S. Dileep Kumar

Nickname

The Mozart of MadrasIsai Puyal

Mini Biography

Allah Rakha Rahman was born A.S. Dileep Kumar on January 6, 1966, in Madras (now Chennai), India, to a musically affluent family. Dileep started learning the piano at the age of 4, and at the age of 9, his father passed away. Since the pressure of supporting his family fell on him, he joined Ilayaraja's troupe as a keyboard player at the age of 11. He dropped out of school as a result of this and traveled all around the world with various orchestras.

He accompanied the great tabla maestro Zakir Hussain on a few world tours and also won a scholarship at the Trinity College of Music at Oxford University, where he studied Western classical music and obtained a degree in music. Due to some personal crisis, Dileep Kumar embraced Islam and came to be known as A.R. Rahman. In 1987, he moved to advertising, where he composed more than 300 jingles over 5 years. In 1989, he started a small studio called Panchathan Record Inn, which later developed into one of the most well-equipped and advanced sound recording studios in India.

At an advertising awards function, Rahman met one of India's most famous directors, Mani Ratnam. Rahman played him a few of his music samples. Mani loved them so much that he asked Rahman to compose the music for his next film, Roja (1992). The rest, as they say, is history. He went on to compose several great hits for Tamil-language films before composing the score and songs for his first Hindi-language film, Rangeela (1995). The enormous success of his first Hindi venture was followed by the chart-topping soundtrack albums of films such as Bumbai (1995) , Dil Se.. (1998), Taal (1999), Zubeidaa (2001), and Lagaan: Once Upon a Time in India (2001), which was nominated for best foreign-language film at the 2002 Academy Awards.

More recently, he worked with Sir Andrew Lloyd Webber and Shekhar Kapur (director of Elizabeth (1998)) on a musical called "Bombay Dreams." At 36 years old, A.R. Rahman has revolutionized Indian film music and one can only expect this musical genius to reach greater heights.

Trade Mark

His music always has a Southern Indian influence.

Trivia

Studied Western classical music as a student at Oxford University in the UK.

He was nominated for a 2003 Laurence Olivier Theatre Award (The Hilton Award) for Best New Musical of 2002, "Bombay Dreams," performed at the Apollo Theatre, West End, London, and on Broadway in New York City.

On August 15, 1997, he released an album called "Vande Mataram," on Columbia/SME Records, to commemorate 50 years of Indian independence. A tribute to the motherland, it featured songs for each of the Indian flag colors. The album was released simultaneously across the world in 28 countries, and Rahman himself performed in New Delhi to a packed audience including the honorable Indian Prime Minister. Over 1.2 million copies were sold in India alone.

Collaborated on The Lord of The Rings' Stage Musical original score with Finnish folk music group Varttina and Christopher Nightingale.

Personal Quotes

"I have rubbed many a producer the wrong way by disturbing the schedule, but it has paid off."

"I wasn't too happy with the I-don't-want-to-listen-to-it attitude of our youngsters towards film music. Why can't we get our guys to listen to our own music rather than to Michael Jackson? I didn't want us to lose the market to the West. The music had to be cool and rooted, and yet had to branch out. It was like the wild imagination of a child... but it worked... it did travel beyond Madras and attract people."

About his belief in Sufism: "I'm a deeply spiritual person. Sufism is about love - love for a fellow human, love for all round humanity, and ultimately love for God. For me, it's where music and religion meet - at dargahs, you will find qawwalis. That's my inspiration."

About his song Vande Mataram: "It had to be unlike the one played on the radio for years. I wanted a sound that would connect me with people and capture a collective energy."

I hate the word [Bollywood]. I think it's derivative and it doesn't represent the entire film community in India. There's the eastern film industry, four industries in the south - they all make extraordinary films. It's like saying the whole of the West is Hollywood.

Where Are They Now

(March 2004) The Broadway debut of Bombay Dreams will take place on March 28, 2004 at the Broadway Theatre in New York City.

Blaaze is the performance name for Lakshminarasimha Vijaya Rajagopala Seshadri Sharma Rajesh Raman, a rap artist and a popular playback singer for Tamil cinema. He was born in Chennai, and he grew up in Zambia.

Thursday, April 23, 2009

Company Havildar Major Piru Singh, was born on 20 May 1918 in Rajasthan. He was enrolled in the 6 Rajputana Rifles on 20 May 1936. During the Jammu & Kashmir operations in summer of 1948, Pakistani raiders mounted a strong counter offensive in the Tithwal sector. The enemy also forced the Indian Army to vacate their forward positions across river Kishanganga. After the setback, Indian troops took position on the Tithwal ridge. At this juncture, 6 Rajputana Rifles was moved from Uri to Tithwal to strengthen the 163 Bde in its impending offensive in the sector. The Indian offensive commenced on 11 July 1948. The operation went on well till July 15th. The recon reports, however, revealed that the enemy was holding a high feature in the area and that its capture was essential for making any further progress. Further ahead lay another feature also held in strength by the enemy.

The 6 Rajputana Rifles was assigned the task of securing these two features. The 'D' Company was to secure the first feature. The 'C' Company was to capture the second feature after the 'D' Company had carried out its task. The 'D' Company launched its attack on the objective at 0130 hrs on July 18th. The path to the objective was about one metre wide with deep ravines on either side. Overlooking this narrow path were the hidden enemy bunkers. The company was subjected to heavy fire and with half an hour it suffered 51 casualties. During this battle, CHM Singh was with the leading section of the company, more than half of which was mowed down by the devastating fire of the enemy. He rushed forward to deal with the enemy medium machine gun post which was playing havoc with his troops. Enemy grenade splinters ripped open his clothes and wounded several parts of his body. But this did not deter him. He still continued the advance, shouting the battle cry, "Raja Ramchandra Ki Jai". Rushing forward he bayonetted the crew of the enemy MMG, with his own sten gun, silenced the menacing gun and occupied the post. By this time all his companions lay behind either dead or wounded.

The responsibility of clearing the enemy from the hill feature lay with him alone. Bleeding profusely he inched forward to attack the second enemy MMG post. At this juncture a grenade wounded him in the face. The blood dripping from his face almost blinded him. By now all the sten gun ammunition with him had been spent. He courageously crawled out of the occupied enemy trench and hurled grenades at the next enemy post. CHM Singh then jumped into another trench and bayonetted two enemy soldiers to death. As CHM Singh, emerged out of the second trench to charge on the third enemy bunker, he was hit in head by a bullet and was seen dropping on the edge of the enemy trench. There was an explosion in the trench which showed that the grenade had done its work. By then CHM Piru Singh's wound had proved fatal. "He paid with his life for his singularity brave act, but he left for the rest of his comrades a unique example of single-handed bravery and determined cold courage. The country is grateful," wrote Prime Minister Jawaharlal Nehru to Mrs. Tarawati, 75-year old mother of Company Havildar Major Piru Singh, "for this sacrifice made in the service of the Motherland, and it is our prayer that this may give you some peace and solace." Company Havildar Major Piru Singh was honoured with the highest war-time gallantry medal, Param Vir Chakra, posthumously. Jai Hind!! Jai Jawan!!

Shaheed-e-Azam Bhagat Singh was a revolutionary and martyr, born on 27 September 1907 at the village of Banga, Lyallpur district (now in Pakistan) the second son of Kishan Singh and Vidya Vati. Bhagat Singh was imbued from childhood with the family's spirit of patriotism. At the time of his birth, his father was in jail for his connection with the Canal Colonization Bill agitation, in which his brother, Ajit Singh (Bhagat Singh's uncle), took a leading part. Through his father, who was a sympathizer and supporter of the Ghadr campaign of 1914-15, Bhagat Singh became an admirer of the leaders of the movement. The execution of Kartar Singh Sarabha made a deep impression on the mind of the young man who vowed to dedicate his life to the country.

Having passed the fifth class from his village school, Bhagat Singh joined Dayanand Anglo-Vedic School in Lahore. In response to the call of Mahatma Gandhl and other nationalist leaders, to boycott government aided institutions, he left his school and enrolled in the National College at Lahore. He was successful in passing a special examination preparatory to entering college. He was reading for his B.A. examination when his parents planned to have him married. He vehemently rejected the suggestion and said that, if his marriage was to take place in Slave-India, my bride shall be only death." Rather than allow his father to proceed any further with the proposal, Bhagat Singh left home and went to Kanpur where he took up a job in the Pratap Press. In his spare time, he studied revolutionary literature. He joined the Hindustan Republican Association, a radical group, later known as the Hindustan Socialist Republican Association. When Bhagat Singh was assured that he would not be compelled to marry and violate his vows sworn to his motherland, he returned to his home in Lahore. This was in 1925 when a morcha had been going on at Jaito to protest against the deposition by the British of Maharaja Ripudaman Singh of Nabha because of his sympathy with the Akali agitation. A warrant for the arrest of Bhagat Singh was issued because he had accorded a welcome to one of the jathas, but he managed to elude the police and spent five months under the assumed name of Balvant Singh in Delhi, where he worked in a daily paper Vir Arjun.

As Akali activity subsided, Bhagat Singh returned to Lahore. He established contact with the Kirti Kisan Party and started contributing regularly to its magazine, the Kirti. He also remained in touch with the Hindustan Socialist Republican Association. In March 1926 was formed the Naujawan Bharat Sabha. Bhagat Singh, one of the principal organizers became its secretary. As the Simon Commission arrived at Lahore on 30 October 1928, an all-parties procession, headed by Lala Lajpat Rai, marched towards the railway station to make a protest. Intercepting the procession, police made a laths charge and Lala Lajpat Rai received injuries. He died a fornight later. Although the British saw no connection between the lathi charge and Lala Lajpat Rai's death, Bhagat Singh and his associates did. They plotted the assassination of Mr Scott, the Superintendent of Police, believed to have been responsible for the laths blows given Lala Lajpat Rai, but instead J.P. Saunders, an Assistant Superintendent of Police, became the actual victim owing to mistake in identification. Bhagat Singh and Rajguru had done the actual shooting. They and those who had served as lookouts escaped through the D.A.V. College grounds. The next day a leaflet was circulated by the Hindustan Socialist Republican Association announcing that the death of Lala Lajpat Rai had been avenged.

Bhagat Singh escaped to Calcutta disguised as a wealthy personage. He remained quiet for several months, but became active again when Public Safety Bill and the Trade Disputes Bill were being debated in Delhi. As his group resolved to explode a bomb to express disapproval of the bill, Bhagat Singh and B.K. Dutt volunteered to carry out the plan. They were seated in the gallery of the Central Assembly Hall awaiting the reading of the proclamation that would enact the bills. When the announcement was made, Bhagat Singh jumped up and threw a relatively harmless bomb behind one of the members' benches. There was an explosion, followed by still another from a second bomb. No one was seriously injured. Bhagat Singh and Dutt began shouting revolutionary slogans and threw leaflets explaining their in tent of making "the deaf hear" with the loud noise of explosion. Both were promptly taken into custody. As the trial proceeded, a statement, written in its entirety by Bhagat Singh, was read in defence of the two accused. Bhagat Singh said that "force used for a legitimate cause has its moral justification." He and B.K. Dutt were found guilty and sentenced to transportation for life. After the sentence had been pronounced in the Assembly Bomb case, Bhagat Singh was bound over for trial in the Saunders Murder case, approvers having identified his role in the killing. While awaiting trial in the Lahore Jail, Bhagat Singh started a hunger strike in behalf of political prisoners. The fast was continued even after the hearing of the case began on 10 July 1929, and was subsequently joined by many others. It was not until after the death of one of these, J.N. Das, on 13 September 1929, that facilities were promised to the prisoners and the hunger-strike abandoned.

At the time of trial, Bhagat Singh offered no defence, but utilized the occasion to propagate his ideal of freedom. He and his fellow accused kept delaying the proceedings by refusing to appear before the court, by ignoring what was going on, or by disrupting the work by shouting revolutionary slogans. He heard with defiant courage the death-sentence pronounced on 7 October 1930. In the same spirit, he kissed the hangman's noose on 23 March 1931, shouting for the last time his favourite cry, "Down with British imperialism." His body was secretly cremated at Husainivala by police and the remains thrown into the River Sutlej. The next day, however, his comrades collected the bodily remains from the cremation site and a procession was taken out in Lahore. Mourning for him was spontaneous and widespread and homage was paid to him for his sterling character and sacrifice.

In 1950, after Independence, the land where Bhagat Singh and his companions were cremated was procured from Pakistan and a memorial built. In March 1961, a Shahidi Mela was held there. Every year, on 23 March, the martyr's memory is similarly honoured. The old memorial, destroyed in the 1971 Indo-Pak war, has been rebuilt Bhagat Singh is remembered by the endearing title of Shahid-i-Azam, the greatest of martyrs.

Paying his tribute to him at a meeting of the Central Sikh League atAmritsar on 8 April 1931, Subhas Chandra Bose said, Bhagat Singh who set an example of character and patriotism by sacrificing himself for the sake of the country's freedom, was from the Sikh community. Today, he is known to be a brave Sikh hero throughout the world The Sikh community has to produce thousands of Bhagat Singhs for the cause of the country."

Wednesday, April 22, 2009

For centuries, the Taj Mahal has inspired poets, painters and musicians to try and capture its elusive magic in word, colour and song. It is one of the most flawless architectural creations of the world. Since the 17th century, travellers have crossed continents to come and see this ultimate memorial to love, and few have been unmoved by its incomparable beauty.

Taj Mahal stands in the city of Agra, in the northern Indian state of Uttar Pradesh, on the banks of the Yamuna River. It was built in the memory of the beautiful Arjumand Bano Begum, who won the heart of a Mughal prince. She was married at 21 to Emperor Jahangir’s third son Prince Khurram and stayed loyally by his side through good times and bad: in the luxurious royal palaces of Agra as well as the transient tents of war camps.

In AD 1628, Khurram became king after a bloody battle of succession: he took the name Shahjahan or “King of the World” and showered his beloved begum with the highest titles. She became Mumtaz Mahal, the exalted of the palace and Mumtaz-ul-Zamani, the exalted of the Age. But Mumtaz Mahal was not destined to be queen for long.

In 1631, Shahjahan went on an expedition to the south and, as always, Mumtaz Mahal accompanied him. But she died in childbirth at Burhanpur. She had borne Shahjahan fourteen children, of whom four sons and three daughters survived. When Mumtaz Mahal died, she was just 39 years old. Shahjahan was inconsolable and contemporary chronicles tell of the royal court mourning for two years. there was no music, no feasting, and no celebration of any kind.

Epitome Of Love -Taj Mahal Shahjahan, who was a passionate builder, now decided to erect a memorial to his queen in pristine marble that the world would never forget. The site selected for the tomb was a garden by the Yamuna river, unshadowed by any other structure. The garden had been laid by Raja Man Singh of Amber and now belonged to his grndson, Raja Jai Singh. By a royal firman, Shahjahan gave Jai Singh four havelis in exchange for the garden. The site was also chosen because it was located on a bend in the river, and so could be seen from Shahjahan’s personal palace in Agra Fort, further upstream.

Construction Of The Mausoleum - Taj Mahal Work on the mausoleum began in 1633 and 20,000 workers laboured for 17 years to build it. The most skilled architects, inlay craftsmen, calligraphers, stone-carvers and masons came from all across Indian and lands as distant as Persia and Turkey. The master mason was from Baghdab, an expert in building the double dome from Persia, and an inlay specialist from Delhi.

Yemen sent agates, the corals came from Arabia, the garnets from Bundelkhand, onyx and amethyst from Persia. Mumtaz Mahal’s final resting-place was ornamented like a queen’s jewel-box.

The Parliament House is one of the most magnificent buildings in New Delhi which has one of the brightest clusters of architectural gems possessed by any country in the world.The building was designed by two famous architects – Sir Edwin Lutyens and Sir Herbert Baker – who were responsible for the planning and construction of New Delhi.Parliament House is a massive circular edifice, 560 feet (170.69 metres) in diameter.Its circumference is one-third of a mile and it covers an area of nearly six acres (24281.16 square metres).The open verandah on the first floor is fringed with a colonnade of 144 creamy sandstone columns, each 27 feet (8.23 metres) high.

The Central Hall of Parliament House has been witness to many historic events. The Central Hall, located at the centre of the circular Parliament House, is surrounded by three Chambers and three well laid-out courtyards with lush green lawns and fountains.You will find short passages radiating from three equidistant points on the circumference of the Hall connecting with the Lok Sabha Chamber, the Rajya Sabha Chamber and the earlier Library Hall.Its dome, 29.9 metres (98 feet) in height, is one of the most magnificent domes in the world.It was in this Central Hall that India began its tryst with destiny on the midnight of 14-15 August 1947.Our Constituent Assembly which framed the Constitution of India met in this very Hall.One finds it adorned with portraits of eminent national leaders whose memories we dearly cherish.The President of India addresses members of both Houses of Parliament assembled together in this Hall which is also used for other ceremonial occasions.When the Parliament is in session, the Central Hall is used by members of Parliament as a common lobby for informal discussions among themselves.

The Chamber of the Lok Sabha is semi-circular in shape with a floor area of about 4800 square feet (446 square metres).The Chair of the Speaker is placed conspicuously at the centre of the diameter connecting the two ends of the semi-circle.In the pit of the Chamber just below the Speaker’s Chair is the table of the Secretary-General of the House.The Chamber has seating accommodation for 550 members.In the wood work around the Lok Sabha Chamber, there are 35 gilded designs representing the various Provinces of Undivided India, the Dominions and certain other British Settlements.

The Rajya Sabha Chamber is almost on the same pattern as that of the Lok Sabha Chamber but it is smaller in size, with a seating capacity of 250.

As one enters the Parliament House, one is fascinated by a row of beautiful paintings adorning the walls of the outer circular corridor on the ground floor.The paintings are the works of eminent artists of India, depicting scenes from the long history of this country right from the Vedic age down to the British period culminating in the attainment of Independence in 1947.

There are several passages of noble words described on the Parliament Building which serve as the guiding spirit for the deliberations in the two Houses

Tuesday, April 21, 2009

Here are some famous quotes by Mother Teresa. These quotes reveal her thinking and are a guiding light and source of inspiration to others.

Be faithful in small things because it is in them that your strength lies.

Do not think that love, in order to be genuine, has to be extraordinary. What we need is to love without getting tired.

Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat.

Do not wait for leaders; do it alone, person to person.

Each one of them is Jesus in disguise.

Everybody today seems to be in such a terrible rush, anxious for greater developments and greater riches and so on, so that children have very little time for their parents. Parents have very little time for each other, and in the home begins the disruption of peace of the world.

Good works are links that form a chain of love.

Everytime you smile at someone, it is an action of love, a gift to that person, a beautiful thing.

I am a little pencil in the hand of a writing God who is sending a love letter to the world.

I do not pray for success, I ask for faithfulness.

I know God will not give me anything I can't handle. I just wish that He didn't trust me so much.

I have found the paradox, that if you love until it hurts, there can be no more hurt, only more love.

I think I'm more difficult than critical.

I want you to be concerned about your next door neighbor. Do you know your next door neighbor?

I try to give to the poor people for love what the rich could get for money. No, I wouldn't touch a leper for a thousand pounds; yet I willingly cure him for the love of God. " If we have no peace, it is because we have forgotten that we belong to each other.

If we want a love message to be heard, it has got to be sent out. To keep a lamp burning, we have to keep putting oil in it.

If you can't feed a hundred people, then feed just one.

If you judge people, you have no time to love them.

If you want a love message to be heard, it has got to be sent out. To keep a lamp burning, we have to keep putting oil in it.

In this life we cannot do great things. We can only do small things with great love.

Intense love does not measure, it just gives.

It is a kingly act to assist the fallen.

It is a poverty to decide that a child must die so that you may live as you wish.

It is easy to love the people far away. It is not always easy to love those close to us. It is easier to give a cup of rice to relieve hunger than to relieve the loneliness and pain of someone unloved in our own home. Bring love into your home for this is where our love for each other must start.

It is not the magnitude of our actions but the amount of love that is put into them that matters.

It is impossible to walk rapidly and be unhappy

Jesus said love one another. He didn't say love the whole world.

Joy is a net of love by which you can catch souls.

Kind words can be short and easy to speak, but their echoes are truly endless.

Let us always meet each other with smile, for the smile is the beginning of love.

Let us not be satisfied with just giving money. Money is not enough, money can be got, but they need your hearts to love them. So, spread your love everywhere you go.

Let us more and more insist on raising funds of love, of kindness, of understanding, of peace. Money will come if we seek first the Kingdom of God - the rest will be given.

Let us touch the dying, the poor, the lonely and the unwanted according to the graces we have received and let us not be ashamed or slow to do the humble work.

Loneliness and the feeling of being unwanted is the most terrible poverty.

Loneliness is the most terrible poverty.

Love begins at home, and it is not how much we do... but how much love we put in that action.

Love is a fruit in season at all times, and within reach of every hand.

Love begins by taking care of the closest ones - the ones at home.

Many people mistake our work for our vocation. Our vocation is the love of Jesus.

One of the greatest diseases is to be nobody to anybody.

Our life of poverty is as necessary as the work itself. Only in heaven will we see how much we owe to the poor for helping us to love God better because of them.

Peace begins with a smile.

So many signatures for such a small heart.

Spread love everywhere you go. Let no one ever come to you without leaving happier.

Sweetest Lord, make me appreciative of the dignity of my high vocation, and its many responsibilities. Never permit me to disgrace it by giving way to coldness, unkindness, or impatience.

The biggest disease today is not leprosy or tuberculosis, but rather the feeling of being unwanted.

The greatest destroyer of peace is abortion because if a mother can kill her own child, what is left for me to kill you and you to kill me? There is nothing between.

The hunger for love is much more difficult to remove than the hunger for bread.

The most terrible poverty is loneliness and the feeling of being unloved.

The miracle is not that we do this work, but that we are happy to do it.

The success of love is in the loving - it is not in the result of loving. Of course it is natural in love to want the best for the other person, but whether it turns out that way or not does not determine the value of what we have done.

There are no great things, only small things with great love. Happy are those.

There is always the danger that we may just do the work for the sake of the work. This is where the respect and the love and the devotion come in - that we do it to God, to Christ, and that's why we try to do it as beautifully as possible.

There is more hunger in the world for love and appreciation in this world than for bread.

There must be a reason why some people can afford to live well. They must have worked for it. I only feel angry when I see waste. When I see people throwing away things that we could use.

There should be less talk; a preaching point is not a meeting point. What do you do then? Take a broom and clean someone's house. That says enough.

We are all pencils in the hand of God.

We can do no great things, only small things with great love.

We need to find God, and he cannot be found in noise and restlessness. God is the friend of silence. See how nature - trees, flowers, grass- grows in silence; see the stars, the moon and the sun, how they move in silence... We need silence to be able to touch souls.

We ourselves feel that what we are doing is just a drop in the ocean. But the ocean would be less because of that missing drop.

We shall never know all the good that a simple smile can do.

We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.

Words which do not give the light of Christ increase the darkness.

We, the unwilling,led by the unknowing,are doing the impossible for the ungrateful. We have done so much,for so long,with so little,we are now qualified to do anything with nothing.

Born: August 26, 1910Died: September 5, 1997Achievements: Started Missionaries of Charity in 1950; received Nobel Prize for Peace in 1979; received Bharat Ratna in 1980.

Mother Teresa was one of the great servants of humanity. She was an Albanian Catholic nun who came to India and founded the Missionaries of Charity in Kolkata. Her selfless work among the poverty-stricken people of Kolkata (Calcutta) is an inspiration for people all over the world and she was honored with Nobel Prize for her work.

Mother Teresa's original name was Agnes Gonxha Bojaxhiu. She was born on August 27, 1910 in Skopje, Macedonia. Her father was a successful merchant and she was youngest of the three siblings. At the age of 12, she decided that she wanted to be a missionary and spread the love of Christ. At the age of 18 she left her parental home in Skopje and joined the Sisters of Loreto, an Irish community of nuns with missions in India.

After a few months of training at the Institute of the Blessed Virgin Mary in Dublin Mother Teresa came to India. On May 24, 1931, she took her initial vows as a nun. From 1931 to 1948, Mother Teresa taught geography and catechism at St. Mary's High School in Calcutta. However, the prevailing poverty in Calcutta had a deep impact on Mother Teresa's mind and in 1948, she received permission from her superiors to leave the convent school and devote herself to working among the poorest of the poor in the slums of Calcutta.

After a short course with the Medical Mission Sisters in Patna, she returned to Calcutta and found temporary lodging with the Little Sisters of the Poor. She started an open-air school for homeless children. Soon she was joined by voluntary helpers, and she received financial support from church organizations and the municipal authorities. On October 7, 1950, Mother Teresa received permission from the Vatican to start her own order. Vatican originally labeled the order as the Diocesan Congregation of the Calcutta Diocese, and it later came to known as the "Missionaries of Charity". The primary task of the Missionaries of Charity was to take care of those persons who nobody was prepared to look after.

The Missionaries of Charity, which began as a small Order with 12 members in Calcutta, today has more than 4,000 nuns running orphanages, AIDS hospices, charity centres worldwide, and caring for refugees, the blind, disabled, aged, alcoholics, the poor and homeless and victims of floods, epidemics and famine in Asia, Africa, Latin America, North America, Poland, and Australia. In 1965, by granting a Decree of Praise, Pope Paul VI granted Mother Teresa permission to expand her order to other countries. The order's first house outside India was in Venezuela. Presently, the "Missionaries of Charity" has presence in more than 100 countries.

Mother Teresa's work has been recognised and acclaimed throughout the world and she has received a number of awards and distinctions. These include the Pope John XXIII Peace Prize (1971), Nehru Prize for Promotion of International Peace & Understanding (1972), Balzan Prize (1978), Nobel Peace Prize (1979) and Bharat Ratna (1980).

On March 13, 1997, Mother Teresa stepped down from the head of Missionaries of Charity and died on September 5, 1997, just 9 days after her 87th birthday. Following Mother Teresa's death, the Holy See began the process of beatification, the second step towards possible canonization, or sainthood. This process requires the documentation of a miracle performed from the intercession of Mother Teresa. In 2002, the Vatican recognized as a miracle the healing of a tumor in the abdomen of an Indian woman, Monica Besra, following the application of a locket containing Teresa's picture. Monica Besra said that a beam of light emanated from the picture, curing the cancerous tumor. Mother Teresa was formally beatified by Pope John Paul II on October 19, 2003 with the title Blessed Teresa of Calcutta. A second miracle is required for her to proceed to canonization.

Born: November 19, 1917Died: October 31, 1984Achievements: Became President of Indian National Congress in 1959; was Minister of Information and Broadcasting in Lal Bahadur Shastri's government; became Prime Minister in 1966; nationalized major banks in 1969; gave the slogan of Garibi Hatao during 1971 general elections; led India to a decisive war against Pakistan in 1971.

Indira Gandhi, one of the best-known women of the 20th century, was Prime Minister of India, and daughter of former Prime Minister Jawaharlal Nehru. Also known as Indira Nehru Gandhi, she was born on November 19, 1917 in Allahabad. She was born in a family that was at the centre of Indian freedom movement. Her father Jawaharlal Nehru and grandfather Motilal Nehru were at the forefront of Indian freedom struggle. Her mother Kamla Nehru, although less involved politically, was subject to political arrest by the British. Indira Gandhi had a lonely childhood, with some of her most vivid remembrances being the entry into her home of British policemen. As her parents did not want to send her to any of the British schools in India, Indira Gandhi's education took place at a series of Indian schools and at non-British schools in Europe, with a number of private tutorials interspersed between periods at school.

Indira Gandhi married a Parsi named Feroze Gandhi in 1942. The marriage was opposed by orthodox Hindus because it was an intercommunal love marriage not arranged by her parents. Jawaharlal Nehru too opposed the marriage on grounds that the couple were somewhat incompatible because both possessed fiery tempers. Publicly, however, both Jawaharlal Nehru and Mahatma Gandhi strenuously defended the marriage. Shortly after their marriage both Indira Gandhi and Feroze Gandhi were arrested and jailed for nationalist activities. Indira Gandhi was released after eight months and Feroze Gandhi after an year. After the release Feroze Gandhi became editor of The National Herald, a newspaper founded by Jawaharlal Nehru, and Mrs. Indira Gandhi became the principal confidant and assistant of her father during the period of Nehru's prime ministership (1947-1965). The couple separated for a number of years during the 1950s as Feroze Gandhi launched his own political career in Parliament and was often at odds with Jawaharlal Nehru's policies and style. In 1959 Indira Gandhi became President of the Indian National Congress and in 1964 she was elected to the parliament. Meanwhile, the death of Feroze Gandhi (from a heart attack) in 1960, and the subsequent death of her father in 1964, caused Indira Gandhi to withdraw into a shell and limit herself to her immediate family.

After the death of Jawaharlal Nehru, Lal Bahadur Shastri became Prime Minister and Indira Gandhi was the minister of Information and Broadcasting in his government. After Lal Bahadur Shastri's untimely death in 1966, she was selected as prime minister by party bosses within the Congress Party as a compromise candidate. Her candidature was opposed by Morarji Desai, a veteran nationalist and prime ministerial aspirant himself. The Congress bosses were apparently looking for a leading figure acceptable to the masses, who could not only command general support during the next general election but who would also acquiesce to their guidance. In her initial days as Prime Minister, Indira Gandhi encountered numerous problems such as Mizo tribal uprisings in the northeast; famine, labour unrest,and misery among the poor in the wake of rupee devaluation; and agitation in Punjab for linguistic and religious separatism.

In the fourth general elections held in 1967, Congress suffered a major setback. Congress majority was greatly reduced in parliament and non-Congress ministries were established in Bihar, Kerala, Orissa, Madras, Punjab, and West Bengal. This forced Mrs. Indira Gandhi to become assertive and opt for a series of choices that pitted her directly against the Congress Party high command, which had previously been built up by her father. Seeking to eradicate poverty, Mrs. Gandhi pursued a vigorous policy in 1969 of land reform and placed a ceiling on personal income, private property, and corporate profits. She also nationalized the major banks, a bold step amidst a growing rift between herself and the party elders. The Congress expelled her for "indiscipline" on November 12, 1969, an action that split the party into two factions: the Congress (O)-for Organisation-led by Morarji Desai, and the Congress (I)--for Indira-led by Indira Gandhi.

Indira Gandhi campaigned fiercely on the slogan of "Garibi Hatao" (eliminate poverty) during the fifth general elections in March 1971 and won an unprecedented two-third majority. Her leadership qualities came to the fore during India-Pakistan war in 1971 that resulted in liberation of Bangladesh. India achieved decisive victory over Pakistan in the face of diplomatic opposition from both China and the United States and a lack of international support from almost every other nation except the Soviet Union and the Eastern Bloc countries. Indian victory over Pakistan led to a great surge in Indira Gandhi's popularity and she was compared to Goddess Durga by ordinary Indians.

Expectations raised by the garibi hatao campaign and India's victory over Pakistan in 1971 led to great disappointment and political difficulties in the mid-1970s. Enormous economic cost of 1971 war, increase in world oil prices and, drop in industrial output added to the economic hardships. During this time J.P.Narayan initiated a civil disobedience movement against Indira Gandhi. In June 1975, amidst all this crises Allahabad High Court invalidated her 1971 election on the grounds of electoral malpractices. Instead of resigning, Indira Gandhi declared an Emergency in the country and jailed al her political opponents. The Emergency lasted till March 1977 and in the general election held afterwards she was defeated by a coalition of parties called Janta Morcha.

Factionalism among coalition partners led to the collapse of Janta government and Indira Gandhi came back to the power once again in 1980. But her second innings was beset with difficulties and personal tragedies. Her younger son Sanjay Gandhi died in an air crash. Her government was confronted with serious challenges to its ability to maintain law and order as conflicts between religious and ethnic groups broke out in different parts of the country. After the army had invaded the Golden Temple in Amritsar, the chief shrine of the Sikhs, which had been held as an armed camp by a group of militant Sikhs, she became the target for Sikh anger and on 31 October 1984 she was assassinated by her own Sikh bodyguard.

Here are some famous quotes by Mahatma Gandhi. These quotes reveal his thinking and are a guiding light and source of inspiration to others.

I will give you a talisman. Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man [woman] whom you may have seen, and ask yourself, if the step you contemplate is going to be of any use to him [her]. Will he [she] gain anything by it? Will it restore him [her] to a control over his [her] own life and destiny? In other words, will it lead to swaraj [freedom] for the hungry and spiritually starving millions? Then you will find your doubts and your self melt away.

Abstinence is forgiveness only when there is power to punish; it is meaningless when it pretends to proceed from a helpless creature.

Action for one's own self binds, action for the sake of others delivers from bondage.

What is faith worth if it is not translated into action?

You assist an administration most effectively by obeying its orders and decrees. An evil administration never deserves such allegiance.

Ahimsa is the highest ideal. It is meant for the brave, never for the cowardly.

Ahimsa is the eradication of the desire to injure or to kill.

Ahimsa is an attribute of the brave. Cowardice and ahimsa don't go together any more that water and fire.

True ahimsa should mean a complete freedom from ill-will and anger and hate and an overflowing love for all.

The removal of untouchability is one of the highest expressions of ahimsa.

The strength to kill is not essential for self-defence; one ought to have the strength to die.

Khadi has been conceived as the foundation and the image of ahimsa. A real khadi-wearer will not utter an untruth. A real khadi-wearer will harbour no violence, no deceit, no impurity.

No power on earth can subjugate you when you are armed with the sword of ahimsa. It ennobles both the victor and the vanquished.

The votary of ahimsa has only one fear, that is, of God.

The hardest heart and the grossest ignorance must disappear before the rising sun of suffering without anger and without malice.

The power of unarmed nonviolence is any day far superior to that of armed force.

I know nothing of the science of astrology and I consider it to be a science, if it is a science, of doubtful value, to be severely left alone by those who have any faith in Providence.

Born: October 2, 1869Died: January 30, 1948.Achievements: Known as Father of Nation; played a key role in winning freedom for India; introduced the concept of Ahimsa and Satyagraha.

Mahatma Gandhi popularly known as Father of Nation played a stellar role in India's freedom struggle. Born in a Bania family in Kathiawar, Gujarat, his real name was Mohandas Karamchand Gandhi (M.K. Gandhi). The title Mahatma came to be associated with his name much later. Before Gandhiji's arrival on the Indian political scene, freedom struggle was limited only to the intelligentsia. Mahatma Gandhi's main contribution lay in the fact that he bridged the gulf between the intelligentsia and the masses and widened the concept of Swaraj to include almost every aspect of social and moral regeneration. Paying tribute to Mahatma Gandhi on his death, famous scientist Albert Einstein said, "Generations to come will scarce believe that such a man as this walked the earth in flesh and blood".

Mohandas Karamchand Gandhi was born on October 2, 1869, at Porbandar, a small town on the western coast of India, which was then one of the many tiny states in Kathiawar. Gandhiji was born in middle class family of Vaishya caste. His father, Karamchand Gandhi, was a Dewan or Prime Minister of Porbandar. His mother, Putlibai, was a very religious lady and left a deep impression on Gandhiji's mind. Gandhiji was a mediocre student and was excessively shy and timid.

Gandhiji was truthful in his conduct right from the childhood. There is a very famous incident in this regard. A British school inspector once came to Gandhiji's school and set a spelling test. Gandhiji spelled all the words correctly except kettle. The class teacher noticed the mistake and gestured Gandhiji to copy the correct spelling from the boy sitting next to him. Gandhiji refused to take the hint and was later scolded for his "stupidity".

Gandhiji was married at the age of thirteen to Kasturbai. He was in high school at that time. Later on in his life, Gandhiji denounced the custom of child marriage and termed it as cruel. After matriculating from the high school, Gandhiji joined the Samaldas College in Bhavnagar. After the death of Gandhiji's father in 1885, a family suggested that if Gandhiji hoped to take his father's place in the state service he had better become a barrister which he could do in England in three years. Gandhi welcomed the idea but his mother was objected to the idea of going abroad. To win his mother's approval Gandhiji took a solemn vow not to touch wine, women and meat and remained true to it throughout his stay in England.

Gandhiji sailed for England on September 4, 1888. Initially he had difficulty in adjusting to English customs and weather but soon he overcame it. Gandhiji completed his Law degree in 1891 and returned to India. He decided to set up legal practice in Bombay but couldn't establish himself. Gandhiji returned to Rajkot but here also he could not make much headway. At this time Gandhiji received an offer from Dada Abdulla & Co. to proceed to South Africa on their behalf to instruct their counsel in a lawsuit. Gandhiji jumped at the idea and sailed for South Africa in April 1893.

It was in South Africa that Gandhiji's transformation from Mohandas to Mahatma took place. Gandhiji landed at Durban and soon he realized the oppressive atmosphere of racial snobbishness against Indians who were settled in South Africa in large numbers. After about a week's stay in Durban Gandhiji left for Pretoria, the capital of the Transvaal, in connection with a lawsuit. When the train reached Pietermaritzburg, the capital of Natal, at about 9 p.m. a white passenger who boarded the train objected to the presence of a "coloured" man in the compartment and Gandhji was ordered by a railway official to shift to a third class. When he refused to do so, a constable pushed him out and his luggage was taken away by the railway authorities. It was winter and bitterly cold. This incident changed Gandhiji's life forever. He decided to fight for the rights of Indians. Gandhiji organised the Indian community in South Africa and asked them to forget all distinctions of religion and caste. He suggested the formation of an association to look after the Indian settlers and offered his free time and services.

During his stay in South Africa, Gandhiji's life underwent a change and he developed most of his political ideas. Gandhiji decided to dedicate himself completely to the service of humanity. He realized that absolute continence or brahmacharya was indispensable for the purpose as one could not live both after the flesh and the spirit. In 1906, Gandhiji took a vow of absolute continence. In the course of his struggle in South Africa, Gandhiji, developed the concepts of Ahimsa (non-violence) and Satyagraha (holding fast to truth or firmness in a righteous cause). Gandhiji's struggle bore fruit and in 1914 in an agreement between Gandhiji and South African Government, the main Indian demands were conceded.

Gandhiji returned to India in 1915 and on the advice of his political guru Gopal Krishna Gokhale, spent the first year touring throughout the country to know the real India. After an year of wandering, Gandhiji settled down on the bank of the river Sabarmati, on the outskirts of Ahmedabad, where he founded an ashram called Satyagraha Ashram. Gandhiji's first satyagraha in India was in Champaran, in Bihar, where he went in 1917 at the request of a poor peasants to inquire into the grievances of the much exploited peasants of that district, who were compelled by British indigo planters to grow indigo on 15 percent of their land and part with the whole crop for rent. Gandhiji's Satyagraha forced British government to set up a inquiry into the condition of tenant farmers. The report of the committee of which Gandhi was a member went in favour of the tenant farmers. The success of his first experiment in satyagraha in India greatly enhanced Gandhiji's reputation in the country.

In 1921, Gandhji gave the call for Non-cooperation movement against the ills of British rule. Gandhiji's call roused the sleeping nation. Many Indians renounced their titles and honours, lawyers gave up their practice, and students left colleges and schools. Non-cooperation movement also brought women into the domain of freedom struggle for the first time. Non-cooperation movement severely jolted the British government. But the movement ended in an anti-climax in February 1922. An outbreak of mob violence in Chauri Chaura so shocked and pained Gandhi that he refused to continue the campaign and undertook a fast for five days to atone for a crime committed by others in a state of mob hysteria.

Gandhiji was sentenced to six years imprisonment but was released in 1924 on medical grounds. For the next five years Gandhi seemingly retired from active agitational politics and devoted himself to the propagation of what he regarded as the basic national needs, namely, Hindu-Muslim unity, removal of untouchability, equality of women, popularization of hand-spinning and the reconstruction of village economy.

On March 12, 1930 Gandhiji started the historic Dandi March to break the law which had deprived the poor man of his right to make his own salt. On April 6, 1930 Gandhiji broke the Salt law at the sea beach at Dandi. This simple act was immediately followed by a nation-wide defiance of the law. This movement galvanized the whole nation and came to be known as "Civil Disobedience Movement". Within a few weeks about a hundred thousand men and women were in jail, throwing mighty machinery of the British Government out of gear. This forced the then Viceroy Lord Irwin to call Gandhiji for talks. On March 5, 1931 Gandhi Irwin Pact was signed. Soon after signing the pact Gandhiji went to England to attend the First Round Table Conference. Soon after his return from England Gandhiji was arrested without trial.

After the outbreak of Second World War in 1939, Gandhiji again became active in the political arena. British Government wanted India's help in the war and Congress in return wanted a clear-cut promise of independence from British government. But British government dithered in its response and on August 8, 1942 Gandhiji gave the call for Quit India Movement. Soon the British Government arrested Gandhiji and other top leaders of Congress. Disorders broke out immediately all over India and many violent demonstrations took place. While Gandhiji was in jail his wife Kasturbai passed away. Gandhiji too had a severe attack of Malaria. In view of his deteriorating health he was released from the jail in May 1944.

Second World War ended in 1945 and Britain emerged victorious. In the general elections held in Britain in 1945, Labour Party came to power, and Atlee became the Prime Minister. He promised an early realization of self Government in India. A Cabinet Mission arrived from England to discuss with Indian leaders the future shape of a free and united India, but failed to bring the Congress and Muslims together. India attained independence but Jinnah's intransigence resulted in the partition of the country. Communal riots between Hindus and Muslims broke out in the country in the aftermath of partition. Tales of atrocities on Hindus in Pakistan provoked Hindus in India and they targeted Muslims. Gandhiji worked ceaselessly to promote unity between Hindus and Muslims. This angered some Hindu fundamentalists and on January 30, 1948 Gandhiji was shot dead by one such fundamentalist Nathu Ram Godse while he was going for his evening prayers. The last words on the lips of Gandhiji were Hey Ram.

Sunday, April 19, 2009

Born - 9 January 1922Achievements - Har Gobind Khorana is an American molecular biologist, who was born to an Indian Punjabi couple. For his work on the interpretation of the genetic code and its function in protein synthesis, he was awarded the Nobel Prize in the year 1968.

Har Gobind Khorana is an American molecular biologist born on 9 January 1922 to an Indian Punjabi couple. For his work on the interpretation of the genetic code and its function in protein synthesis, he was awarded the Nobel Prize in the year 1968. This award was, however, also shared by Robert W. Holley and Marshall Warren Nirenberg. The very same year, he received another award 'Louisa Gross Horwitz Prize' along with Nirenberg that was presented to them by the Columbia University.

Read this biography to learn more about Har Gobind Khorana, who became a citizen of the United States of America in the year 1966. In present times, he's residing at Cambridge in Massachusetts, United States as a part of the MIT Chemistry faculty. Har Gobind Khorana was also the first to produce oligonucleotides, which is chains of nucleotides. He was also the first person to segregate DNA ligase, an enzyme that connects sections of DNA together.

These custom-designed portions of artificial genes are extensively used in biology labs for sequencing, cloning and engineering new plants and animals. This invention by Dr. Khorana has become automated and commercialized so that anyone now can order a synthetic gene from any of a number of companies. Thus, this is the history of the life of Dr Har Gobind Khorana as a biologist.

Born - 21 February 1894Died - 1 January 1955Achievements - A noted scientist of India, Dr Shanti Swaroop Bhatnagar was appointed the first director-general of the prestigious Council of Scientific and Industrial Research. He also hold the credit of building 12 national laboratories like Central Food Processing Technological Institute at Mysore, National Chemical Laboratory at Pune and so on.

Dr Shanti Swaroop Bhatnagar was a distinguished Indian scientist. He was born on 21 February 1894 at Shahpur, which is located in Pakistan in present times. His father passed away sometime after the birth of Shanti Swarup Bhatnagar. As such, he spent his childhood days with his maternal grandfather who was an engineer and it was here that he developed an interest in science and engineering. Read on this biography to know more about the life and professional history of Dr Shanti Swaroop Bhatnagar.

As a child, Bhatnagar loved to construct mechanical toys. In the home of his maternal family, he also developed an interest in writing poetry and his one act play in Urdu 'Karamati' won the first prize in a competition. After completing his master's in India, Shanti Swaroop Bhatnagar headed to England for a research fellowship. Here he got his D. Sc degree from the London University in the year 1921. When he came back to his native country, Bhatnagar was presented with a proposal of professorship at the renowned Benaras Hindu University.

Dr Bhatnagar was knighted by the British Government in the year 1941 as an award for his research in science, whereas, on 18 March 1943 he was selected as fellow of the Royal Society. Though his area of interest included emulsions, colloids, and industrial chemistry, but his primary contributions were in the spheres of magneto-chemistry. He also made a melodious kulgeet i.e. University song, which is still sung with great pride before any function in his university.

Prime Minister Jawaharlal Nehru himself was an advocate of scientific development. After India gained freedom from British rule in 1947, the Council of Scientific and Industrial Research was established under the chairmanship of Dr. Bhatnagar, who was appointed its first director-general. In the coming years, he set up 12 national laboratories like Central Food Processing Technological Institute at Mysore, National Chemical Laboratory at Pune, the National Metallurgical Laboratory at Jamshedpur and many others.

Born: December 22, 1887Died: April 26, 1920Achievements: Ramanujan independently discovered results of Gauss, Kummer and others on hypergeometric series. Ramanujan's own work on partial sums and products of hypergeometric series have led to major development in the topic. His most famous work was on the number p(n) of partitions of an integer n into summands.

Srinivasa Ramanujan was a mathematician par excellence. He is widely believed to be the greatest mathematician of the 20th Century. Srinivasa Ramanujan made significant contribution to the analytical theory of numbers and worked on elliptic functions, continued fractions, and infinite series.

Srinivasa Aiyangar Ramanujan was born on December 22, 1887 in Erode, Tamil Nadu. His father worked in Kumbakonam as a clerk in a cloth merchant's shop. At the of five Ramanujan went to primary school in Kumbakonam. In 1898 at age 10, he entered the Town High School in Kumbakonam. At the age of eleven he was lent books on advanced trigonometry written by S. L. Loney by two lodgers at his home who studied at the Government college. He mastered them by the age of thirteen. Ramanujan was a bright student, winning academic prizes in high school.

At age of 16 his life took a decisive turn after he obtained a book titled" A Synopsis of Elementary Results in Pure and Applied Mathematics". The book was simply a compilation of thousands of mathematical results, most set down with little or no indication of proof. The book generated Ramanujan's interest in mathematics and he worked through the book's results and beyond. By 1904 Ramanujan had begun to undertake deep research. He investigated the series (1/n) and calculated Euler's constant to 15 decimal places. He began to study the Bernoulli numbers, although this was entirely his own independent discovery. He was given a scholarship to the Government College in Kumbakonam which he entered in 1904. But he neglected his other subjects at the cost of mathematics and failed in college examination. He dropped out of the college.

Ramanujan lived off the charity of friends, filling notebooks with mathematical discoveries and seeking patrons to support his work. In 1906 Ramanujan went to Madras where he entered Pachaiyappa's College. His aim was to pass the First Arts examination which would allow him to be admitted to the University of Madras. Continuing his mathematical work Ramanujan studied continued fractions and divergent series in 1908. At this stage he became seriously ill again and underwent an operation in April 1909 after which he took him some considerable time to recover.

On 14 July 1909 Ramanujan marry a ten year old girl S Janaki Ammal. During this period Ramanujan had his first paper published, a 17-page work on Bernoulli numbers that appeared in 1911 in the Journal of the Indian Mathematical Society. In 191,1 Ramanujan approached the founder of the Indian Mathematical Society for advice on a job. He got the job of clerk at the Madras Port Trust with the help of Indian mathematician Ramachandra Rao.

The professor of civil engineering at the Madras Engineering College C L T Griffith was interested in Ramanujan's abilities and, having been educated at University College London, knew the professor of mathematics there, namely M J M Hill. He wrote to Hill on 12 November 1912 sending some of Ramanujan's work and a copy of his 1911 paper on Bernoulli numbers. Hill replied in a fairly encouraging way but showed that he had failed to understand Ramanujan's results on divergent series. In January 1913 Ramanujan wrote to G H Hardy having seen a copy of his 1910 book Orders of infinity. Hardy, together with Littlewood, studied the long list of unproved theorems which Ramanujan enclosed with his letter. Hardy wrote back to Ramanujan and evinced interest in his work.

University of Madras gave Ramanujan a scholarship in May 1913 for two years and, in 1914, Hardy brought Ramanujan to Trinity College, Cambridge, to begin an extraordinary collaboration. Right from the start Ramanujan's collaboration with Hardy led to important results. In a joint paper with Hardy, Ramanujan gave an asymptotic formula for p(n). It had the remarkable property that it appeared to give the correct value of p(n), and this was later proved by Rademacher.

Ramanujan had problems settling in London. He was an orthodox Brahmin and right from the beginning he had problems with his diet. The outbreak of World War I made obtaining special items of food harder and it was not long before Ramanujan had health problems.

On 16 March 1916 Ramanujan graduated from Cambridge with a Bachelor of Science by Research. He had been allowed to enrol in June 1914 despite not having the proper qualifications. Ramanujan's dissertation was on Highly composite numbers and consisted of seven of his papers published in England.

Ramanujan fell seriously ill in 1917 and his doctors feared that he would die. He did improve a little by September but spent most of his time in various nursing homes. On February 18, 1918 Ramanujan was elected a fellow of the Cambridge Philosophical Society and later he was also elected as a fellow of the Royal Society of London. By the end of November 1918 Ramanujan's health had greatly improved.

Ramanujan sailed to India on 27 February 1919 arriving on 13 March. However his health was very poor and, despite medical treatment, he died on April 6, 1920.