Yesterday, August 25th, I was at the computer preparing a talk for a Symposium at Duquesne Universisty on Global Sustainability. My working title is: “Water, Refugees, and Geophysics – Are Humanitarian Water Problems 'Our' Problems?” Nevertheless, when WhatsAPP started buzzing on my phone, and I saw the call was coming from Bangladesh, I still had to think for a moment whether or not this was "My" problem.On a very scratchy connection, that might as well have been coming from a phone under water in a monsoon flooded ravine in a remote corner of Bangladesh, was Sattar Islam Nirob. Sattar is a Rohingya aid worker and Rohingya youth representative (to UNHCR). We met in Cox’s Bazar in November, 2017.Being Canadian, my first question of course was “how is the weather?” The monsoon rains had stopped for the moment.He had called to remind me of the 1 year anniversary of the August 25, 2017 beginning of the latest round of ethnic cleansing in Myanmar, the mass exodus of more than 700,000 Rohingya Muslims, the murders, the rapes, the orphans, and the protests. “What protests?” I asked. And what are they asking for? Sattar said thousands of men and women were protesting in the camps, requesting not for food nor housing, but with only two demands…secure human rights, and international protection. “Send me pictures?” I asked. And here they are.I am willing to ignore the “cultural appropriation” seen in the photos. “Never again” was likely first widely used in association with the last stand of the Jews against the Romans at Massada, and of course became part of the lingua franca in association with the Warsaw Ghetto, Dachau, and the Holocaust in general. Given that last week in Singapore, on August 22nd, the honorary Canadian citizen, Nobel Peace Prize recipient, and Myanmar leader Daw Aung San Suu Kyi alluded to transforming the Rohingya’s Rakhine state into a beach resort for foreigners, how many more UN and Canadian envoys must be sent to Bangladesh before the words Never Again are put into action?