Verse 12. - And they took Lot, Abram's brother's son, who dwelt in Sodom. The last view of Lot saw him driving off his flocks and herds from Bethel. It betokens a considerable declension in spiritual life to behold him a citizen of Sodom. And his goods (all the property he had acquired through his selfish choice of the Jordan circle), and departed.

And they took Lot, Abram's brother's son,.... The son of Haran, his elder brother, who was now, as the Jews say (x), fifty years of age:

who dwelt in Sodom, or near it, in the country adjacent to it, see Genesis 13:12; and so being a neighbour of the men of Sodom, and a sojourner among them, he partakes of their punishment; and this was a just correction of him for choosing to dwell among such a people: and they took

his goods, and departed; as him and his family, so all his substance, his cattle, wealth, and riches of every sort, and went off with it: Eupolemus (y), an Heathen writer, makes mention of this circumstance in his relation of this war, and says, that the Armenians, as he calls the four kings, baring conquered the Phoenicians, carried away captive the brother's son of Abram.

12. they took Lot … and his goods, and departed—How would the conscience of that young man now upbraid him for his selfish folly and ingratitude in withdrawing from his kind and pious relative! Whenever we go out of the path of duty, we put ourselves away from God's protection, and cannot expect that the choice we make will be for our lasting good.

14:1-12 The wars of nations make great figure in history, but we should not have had the record of this war if Abram and Lot had not been concerned. Out of covetousness, Lot had settled in fruitful, but wicked Sodom. Its inhabitants were the most ripe for vengeance of all the descendants of Canaan. The invaders were from Chaldea and Persia, then only small kingdoms. They took Lot among the rest, and his goods. Though he was righteous, and Abram's brother's son, yet he was with the rest in this trouble. Neither our own piety, nor our relation to the favourites of Heaven, will be our security when God's judgments are abroad. Many an honest man fares the worse for his wicked neighbours: it is our wisdom to separate, or at least to distinguish ourselves from them, 2Co 6:17. So near a relation of Abram should have been a companion and a disciple of Abram. If he chose to dwell in Sodom, he must thank himself if he share in Sodom's losses. When we go out of the way of our duty, we put ourselves from under God's protection, and cannot expect that the choice made by our lusts, should end to our comfort. They took Lot's goods; it is just with God to deprive us of enjoyments, by which we suffer ourselves to be deprived of the enjoyment of him.