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A poster of PEROU's community construction project called “Le chantier de la Base de Vie.” (A construction site for a new living area) Source: Journal de l'Ambassade du PEROU à Ris-Orangis, used with permission.

[All links lead to French-language pages except where noted.]

The non-profit Embassy of PEROU has nothing to do with the similarly spelled Latin American country, but it does have plenty to do with diplomacy.

Ris-Orangis and Grigny, two cities in the department of Essonne on the outskirts of Paris, are home to many Roma families. Demolitions of Roma camps reached a new high in France in total numbers and media visibility in 2013. PEROU, (a French acronym for Hub for the Exploration of Urban Resources) aims to bring together residents of these suburbs and their shantytown neighbors, including the Roma community as well as others, by building community centers together and improving the general living conditions in the shantytowns.

The NGO, which strives to mix social activities with architectural design, wants to serve ostracized communities that the government usually sees as social or ethnic problems needing to be solved instead of as fully fledged residents. By doing so, they hope to emphasize the absurdities and indignities of the current urban and social policies in France.

Most importantly, it [the Roma question] gets in the way of understanding that the policy of violence and lack of access to rights does not target only these alleged Roma, but also the homeless in Paris or the migrants in Calais. “Roma” is a category that naturalizes the insecurity of the people with that label: They are the dregs of society by virtue of their essence – or worse, by their own free will – and they therefore “deserve” the violence that is inflicted on them.

PEROU (Hub for the Exploration of Urban Resources) is a collective of architects, artists and researchers who want to contribute to updating the knowledge base on severe urban insecurity and use this information to improve the set of public policies addressing the issue. Our method is practical: taking action in situations of severe urban insecurity, transforming the space as well as the perceptions that are associated with it.

In their latest report [en], entitled “Told to move on: Forced evictions of Roma in France,” Amnesty International uses the expression “informal Roma settlements.” This is an appalling expression for several reasons, most importantly because it imposes an off-topic implication of nomadism. True, it is counterbalanced by the strange expression “forced evictions” (is there any such thing as non-forced evictions?) which implies that if these populations do indeed travel, it is not because of a preference for the nomadic lifestyle, but because of a destiny of undesirables which, perhaps for centuries, has instilled in them a certain knack for fleeing.

How to overturn these perceptions? By transforming their space, by building:

Clear out the debris, get rid of the rats, clean out the mud, reinforce the shanties and insulate them so that they can't catch fire, and based on the knowledge and abilities of the people living there, give the space a quality that is a far cry from the deadly clichés that claim everything here is in shambles. Those are the stakes in an action that, by transforming the space, aims to transform the perceptions of those who live there. To build is to liberate one's self from the demonic figure of the destroyer.

Within two weeks, PEROU will open its embassy in the heart of the slum located along the Nationale 7 highway in Ris-Orangis. The embassy is a place of life, pleasure, work, and imagining a different future. It's a place for children, a place of childhood, a place that must serve as the source for other places and new horizons.

Roméo, a resident of one of the shantytowns near Ris-Orangis, posted the following description of their daily lives in December 24, 2012:

[…] Romeo's sister Ekaterina lives here with her husband and her five children. Her smile is delicate, her movements light. She crosses her small shack like a dancer, and at the end of the stage, picks up the cup of coffee that she offers us eagerly.

Romeo lives with his wife and his parents in the shack next door. Their stove has been running all day, and the temperature in the room is sweltering. They are gathered in some kind of discussion, as if weighed down by the topic. We enter and they light up, almost everyone rising to offer us a chair. We begin to talk, and they seem so riveted by our words that the discussion may never end.

In an anthology published by La Fabrique this week (“Roma and Residents: A Municipal Policy of Race”), Eric Fassin analyzes what passes for public policy in the slums today: letting the situation deteriorate until eviction takes place, or making the families’ daily lives so unlivable that they are forced to exile themselves. We are taking a stand against this cowardice. This is why we did the construction in Ris-Orangis. This is why we are working tirelessly on the construction in Grigny. This is why we installed 22 fire extinguishers on the shacks in the La Folie slum last weekend. To avoid the worst. If we remain in the country, this is what every city should be doing. It cost exactly 437 euros (604 US dollars).

PEROU's work is documented in written updates and PDF image galleries on the association's site. To round out its project, the organization even has “its own employment agency:”

Photo studio in La Folie set up by Rafael Trapet to take portraits. The images will be included on participants’ CVs, which were put together by students from the ENSAD [en]. March 1, 2014. Used with permission.

PEROU's employment agency website was conceived in order to spread the word [of 40 European adults living in Grigny under the threat of yet another eviction] and facilitate the work relationships sought by our fellow Europeans represented here. So that they will no longer be kept at a distance.

Two recent books illustrate the “municipal policy of race” and “the municipal art of destroying a slum:”

On Saturday, copies of PEROU's new book, “Considering That It Is Likely That Such Events May Reoccur: On the Municipal Art of Destroying a Slum,” were distributed to families so that they will be able to read about the mass eviction of the Ris-Orangis slum, among other issues. The book was translated into Romanian by Ramona Strachinaru and Marina Nicusor. Photo: Laurent Malone, used with permission. La Folie, Grigny, March 29, 2014.

Official documents put [Roma people] in the same category as rats. The word “extermination” is used in reference to them.

The book “Considering That It Is Likely That Such Events May Reoccur: On the Municipal Art of Destroying a Slum” was compiled and presented by Sebastien Thiery. The book takes its title from the municipal statement that ordered the destruction of the makeshift homes of Ris, which PEROU had worked for months to consolidate and improve. In the book, artists, philosophers, writers and landscapers parody and dissect the legalese in order to show its staggering effect. The book is supplemented by a film, which shows images of the “illicit settlement” accompanied by a reading of the endless municipal order: