Muslim Prayers of Hate

Someone recently sent me an Arabic video that juxtaposes snippets of sermons delivered by Christian and Muslim leaders in the Middle East. The Christian preachers offer up universal supplications that include phrases like “O lord, lover of all mankind and savior of all the world”; they quote biblical passages such as “love your enemies and pray for those who persecute you” (Matt 5: 44); they pray that God may “heal all people around the world of their diseases.”

While such prayers are familiar, taken for granted even, the supplications of the Muslim preachers may surprise some. Popular Egyptian preacher, Sheikh Muhammad al-Zoghbi, was taped invoking his god thusly:

Muhammad al-Zoghbi: “Allah, strike them with cancer!”

May Allah cut your tongue out! May he freeze the blood in your veins! May he inflict you with cancer and allow you no reprieve… Allah, strike them with all sorts of disease, afflictions and pain! Allah, strike them with cancer! Allah, let your prophet overpower them! Allah destroy them! Allah destroy them! Allah destroy them! Allah destroy the criminals who challenge the noble prophet! [Then, very serenely addressing his Muslim viewers:] And peace upon you, and Allah’s mercy and blessings.

Lord, Lord, we condemn them before you!! Freeze the blood in their veins!! Strike them with evil, or at the very least freeze the blood in their veins—until they pray for death, but do not receive it!! O lord! O lord! O lord!…

One need not understand Arabic to appreciate the intensity of Nihari’s hate:watch the 45 seconds starting at minute 2:15, and see the gesticulating cleric issue his curse—while striking the floor with a stick, hurling a picture, and pounding on the wall.

Also shown was a snippet of formal prayers at Mecca, Islam’s holiest city. As Muslims circumambulated around the Ka’ba, the following supplications were blasted on a megaphone, chanted to by Islam’s devotees:

O Allah vanquish the unjust Christians and the criminal Jews, the unjust traitors; strike them with your wrath; make their lives hostage to misery; drape them with endless despair, unrelenting pain and unremitting ailment; fill their lives with sorrow and pain and end their lives in humiliation and oppression; inflict your tortures and punishments upon the unjust Christians and criminal Jews. This is our supplication, Allah; grant us our request!

What to make of this immense contrast between Christian and Muslim prayers to the deity? Of course, in former times, these contradicting approaches would simply have been interpreted as natural reflections of the divine and the diabolical.

Today, however, when moral relativism portrays all religions equally—that is, all are equally meaningless with no tangible impact on their devotees’ lives—many may conclude that the Christian prayers, calm and grateful, evince Christian contentment under Islam, whereas the Muslim prayers, irate if not insane, evince sincere grievance.

Abdullah Nihari imploring Allah to strike infidels with evil, “until they pray for death, but do not receive it.”

Nothing could be further from the truth. If prayers and supplications were mere reflections of one’s level of contentment or discontentment with this world, then surely the Christians of the Muslim world—where churches and Bibles are burned, Christian girls are abducted and forced to convert, blasphemy and apostasy laws kill, and even the state massacres Christians—would be praying for fire and pestilence to descend upon their persecutors.

Conversely, Muslim leaders are quick to point to anything to rationalize their prayers of hate. Thus when Professor Abd al-Latif was asked if Sharia law permits Muslims to pray for the “annihilation” of Jews and Christians, he said yes, since Jews are unjust to Palestinians and Christians are responsible for Abu Ghraib, adding that “the prophet himself used to invoke curses.”

Indeed, Muhammad—who counseled cursing Islam’s enemies by, among other things, telling them to bite their father’s penis—condemned and called violence against Christians and Jews, beginning in his Quran’s opening prayer, the Fatiha, which Muhammad uttered some thirteen centuries before the creation of the modern state of Israel and the events of Abu Ghraib—that is, before any “grievances.”

The lesson? Prayers do not reflect one’s contentment with the world; they reflect the teachings of one’s faith.

Subscribe and Get Connected

Enter your email to subscribe for free updates and get the latest content to your email.

In a broadcast on the UK’s Fadak TV on May 24, 2012, Habib calmly and dispassionately asserts that all non-Shiite males — especially the Shiites’ Muslim rivals, the Sunnis — are sodomized at birth by the devil, and grow up to become “passive homosexuals”, i.e., the “bottom” of a homosexual pair who is penetrated in anal﻿ sex.

EVEN MUTT & HIS COMPANIONS

Islamic cleric confirms Muslim men really are sodomites

You know how some people insult Muslims by calling them crude names that are the equivalents of sodomites and bestialists (butt- and goat-f**kers)? It turns out at least the sodomite insult is true! We have it straight from the mouth of none other than a Muslim
cleric — a London-based Shiite cleric named Yasser Habib.

In a broadcast on the UK’s Fadak TV on
May 24, 2012, Habib calmly and dispassionately asserts that all non-Shiite males — especially the Shiites’ Muslim rivals, the Sunnis — are sodomized at birth by the devil,
and grow up to become “passive homosexuals”, i.e., the “bottom” of a homosexual
pair who is penetrated in anal sex.

TRANSCRIPTION OF YASSER HABIB:

“Anyone who consents to being called ‘Emir of the Believers’ is a passive homosexual. Omar Ibn Al-Khattab, for example, who willingly assumed this title, was, without a doubt, a passive homosexual. The same goes for the caliphs Othman Ibn Affan, Muawiyya, Yazid, and the rules and sultans of the Umayyad and Abbasid dynasties, as well as some of the rulers and sultans of our day and age.

For example, the king of Morocco bears this title. This is how you know that he is a passive homosexual. This is in addition to the evidence revealed by Western media, which showed that the current king of Morocco is indeed a passive homosexual who belongs to the homosexual community. This was leaked from his palace by his assistants, his servants, and his ‘boys,’ whom he would penetrate and who would penetrate him. They fled to Europe, sought asylum, and exposed all this.

Cleric Yasser Habib.

It is told (in the hadith) that Omar Ibn Al-Khattab had an anal disease, which could be
cured only by semen. One should know that this is a well-known medical condition, which is also mentioned in sacred texts. Someone who, God forbid, has been penetrated in the anus, a worm grows within him, due to the semen discharged in him…

A disease develops in his anus, and as a result, he cannot calm down, unless…

He cannot calm down unless he is penetrated again and again.

The Shiites are undoubtedly protected from this disease, and from committing this abominable and hideous act. As for the Nasibis (who hated the prophet Muhammad’s family), they are definitely afflicted with this homosexuality.

One of the devils is present at the birth of every human being. If Allah knows that the newborn is one of our Shiites, He fends off that devil, who cannot harm the newborn. But if the newborn is not one of our Shiites, the devil inserts his index finger into the anus of the newborn, who thus becomes a passive homosexual. If the newborn is not a
Shiite, the devil inserts his index finger into this newborn’s anus, and when he grows up, he becomes a passive homosexual.

If the newborn is a female, the devil inserts his index finger into her vagina, and she becomes a whore. At that moment, the newborn cries loudly, as he comes out of his mother’s womb. Note that some children cry normally at birth, while others cry loudly and incessantly. You should know that this is the work of that devil, according to this narration.”

Islam is NOT a religion, but an insane political system and sex cult populated by the severely mentally impaired.”

When cleric Yasser Habib “says ‘passive homosexual’, he is referring to the receptive, submissive, female-equivalent partner. Dominant, inserting male homosexual activity is universally accepted in Islam. He has no problem with that. It’s grown men ‘catching’ that he has a problem with.”

Hey, all you gays-lesbians-bisexuals-trannies and “liberated” women of the “Progressive” Left!According to a cleric of the religion you so vehemently defend, you had all been butt-f*cked by the devil at birth!

lex

The Moslem religion has no redeeming value. Even those who don’t speak out like these jerks, don’t come out against these jerks.

Search

Raymond Ibrahim is a Middle East and Islam specialist and author of Crucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007). His writings have appeared in a variety of media, including the Los Angeles Times, Washington Times, Jane’s Islamic Affairs Analyst, Middle East Quarterly, World Almanac of Islamism, and Chronicle of Higher Education; he has appeared on MSNBC, Fox News, C-SPAN, PBS, Reuters, Al-Jazeera, NPR, Blaze TV, and CBN. Ibrahim regularly speaks publicly, briefs governmental agencies, provides expert testimony for Islam-related lawsuits, and testifies before Congress. He is a Shillman Fellow, David Horowitz Freedom Center; a CBN News contributor; a Media Fellow, Hoover Institution (2013); and a Judith Friedman Rosen Writing Fellow, Middle East Forum . Ibrahim’s dual-background -- born and raised in the U.S. by Coptic Egyptian parents born and raised in the Middle East -- has provided him with unique advantages, from equal fluency in English and Arabic, to an equal understanding of the Western and Middle Eastern mindsets, positioning him to explain the latter to the former.

The reproduction of any material or information originating on this website must include either a link to this website or cite the name of this website (RaymondIbrahim.com) as the source of the material or information reproduced. Violators will be prosecuted to the fullest extent of the law.