Indigenous peoples' day is about honoring indigenous resistance, and celebrating the contributions of indigenous peoples all over the world. In this newsletter we celebrate the activism of Antie Pua Case from Hawaii, and other activists around the world who fight to preserve our mountains, our rivers, our valleys, our Earth. The program ends with a song by Taino artist Brothery Mikey, who produced a song called "Like the Mauna", inspired by the Indigenous People of Hawaii's efforts to protect the sacred Mauna.

This year's theme for conversations at the UN Permanent Forum on Indigenous Issues was "Indigenous Peoples Collective Rights to Lands and Resources". Victoria Tauli-Corpuz (Igorot Kankanaey, Philippines), UN Special Rapporteur on Indigenous Issues, says that the theme connects to many important conversations happening now in the world, including the threat that extractive industries pose to resources located on Indigenous-owned territories.

The reduction in size of the Bears Ears National Monument by the Trump Administration runs contrary to the principles established in Article 26 of the United Nations Declaration of the Rights of Indigenous Peoples. We spoke to Braidan Weeks, the Communications Coordinator for Utah Diné Bikéyah, about the importance of Bears Ears, the unlawfulness of the actions taken by the Trump administration, and the advocacy currently underway to defend the monument led by the Tribes of the Bears Ears Inter-Tribal Coalition.

Though collaboration is crucial to finding solutions for climate change, Indigenous People must be able to maintain, protect, and control their cultural heritage, sciences, and technologies. The UN Declaration on the Rights of Indigenous Peoples provides a legal framework for intellectual ownership by Indigenous communities of their traditional knowledge. However, many additional cultural barriers to equal-footed climate change collaboration exist, such as the automatic devaluation of Indigenous science by Western science practitioners.

A close relationship with local environments and ecosystems is more critical than ever in the face of a rapidly changing climate. This program features two perspectives from Indigenous communities that are practicing resiliency to global warming by adapting their traditional knowledge and science to put a changing climate into the context of their communities' history and lifeways.

Indigenous communities in Honduras have stewarded the Muskitia, a rain forest which includes one of the richest concentrations of biodiversity in the world, for centuries. Osvaldo Munguia is a representative of MOPAWI, an organization that partners with Indigenous groups to protect this UNESCO world heritage site from being overtaken by logging, mining, and forestry business interests.

MUSIC
"Remember Your Children," by Salidummay. Used with permission.
Introduction: "Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.

What can Western science learn from Indigenous knowledge? We speak with Dr. Daniel Wildcat (Yuchi) and Tui Shortland (Maori) about the value of Indigenous longitudinal place-based knowledge that Indigenous People have gathered over millennia. We unpack what positive collaboration between Western science and Indigenous science can look like and why it is important.

Credits:

Background music:
"Atahualpa" and "Lights in the forest" by Yarina. Used with permission.

Can traditional knowledge from Indigenous communities provide us with answers to fighting climate change? We speak with Andrea Carmen (Yaqui), Executive Director of International Indian Treaty Council. She speaks about how Indigenous women are very strong voices in the work for the protection of the environment, through their role as food producers, knowledge holders, and the first teachers of children.

In Mbororo communities in Chad, Indigenous women are the most affected by climate change because they are the ones collecting food, water, and traditional medicines for their families. Changes to their environment have cause increased hardship on the Mbororo who are pastoralist cattle headers, as they are forced to move more frequently to cope with increasing drought conditions.

What is the role of Indigenous Peoples in the current climate crisis? What responsibility do Indigenous Peoples feel towards Mother Earth today? Listen to three Indigenous women leaders give their perspectives on their feeling of the interconnection between all living things and our planet in the face of climate change, and what they feel should be done with that knowledge.

Lakes and forests in the Mt. Talinis area of the Phillipines are under threat from recent expansions of the energy industry. Apolinario Carino is working with the organization PENAGMANNAK, a federation of 17 Indigenous Peoples’ community groups, to pioneer community management strategies of reforestation designed to empower the Indigenous groups to shape the future of their lands. Apolinario hopes to share the knowledge that they have gained from these experiences in order to better combat climate change on a global scale.

Ivy Gordon, Director of the Jeffrey Town Farmers Association, describes how her organization has worked for the past 25 years to combine sustainable living practices with community infrastructure needs. Jeffrey Town is now a prominent example in Jamaica of a highly resilient community, due to its adaptable and sustainable resources.

MUSIC
"Remember Your Children," by Salidummay. Used with permission.
Introduction: "Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.

Indigenous communities often hold invaluable knowledge about medicinal plants and healing practices rooted in the environment and resources of their traditional homelands. Anoop Pushkaran Krishnamma is working with the Kerala Kani Community Welfare Trust in partnership with Indigenous communities in India to record and preserve this knowledge, allowing for healing practices to be utilized by future generations.

Ezekiel Tye Freeman is the executive director of Green-PRO, which helps Liberian communities develop sustainable livelihoods for self-reliance. Beekeeping training programs, for example, offer a lucrative and environmentally friendly economic alternative to mining or slash-and-burn farming for individuals. Freeman points to high levels of unemployment among Liberia's Indigenous population as a major problem that his organization wants to attempt to alleviate.

George ‘Bic’ Manahira describes how his community established the
world's first community-run octopus, sea grass, and mangrove reserve in partnership with Blue Ventures, a UK-based NGO, in order to strengthen the traditional sea-resource-based livelihood of the coastal Indigenous communities in Madagascar. They hope to expand and improve on the model in collaboration with other Indigenous groups and leaders in the coming years.

The Kalinga Mission for Indigenous Children and Youth, led by Donato Bumacas, promotes values of biodiversity conservation, with the goal of poverty reduction. These values are upheld using Indigenous traditional knowledge systems andd technologies to conserve and maintain the local forests. Sustainable Indigenous agricultural technology is implemented, with the goal of passing these systems down to future generations, as this knowledge was passed down to them.

Indigenous Rights Radio producer Shaldon Ferris (KhoiSan) investigates the impacts of fishing regulations on Indigenous groups who have fished as a part of their livelihoods for centuries. The Convention on Biological Diversity, an international agreement which has inspired the implementation of many current fishing regulations, specifically discusses the importance of collaborating with Indigenous communities in order to preserve cultural knowledge in the pursuit of ecological preservation.

Indigenous solidarity has coalesced into a powerful movement thanks to the activism and perseverance of Indigenous leaders from communities around the world. Indigenous leaders that are defending land, language, culture, and the environment face acute persecution, both from governments directly and from extrajudicial actors.

UN Special Rapporteur on the Rights of Indigenous Peoples Vicky Tauli-Corpuz discusses the challenges faced by Indigenous peoples in protecting their claim to ancestral lands in the face of government-sanctioned landgrabbing in the name of conservation.

IRR Producer Shaldon Ferris reports on the official statement by Vicky Tauli-Copruz, UN Special Rapporteur on the Rights of Indigenous Peoples, concerning the threat of the Dakota Access Pipeline to the Standing Rock Sioux tribe.

Indigenous Rights Radio Producer Shaldon Ferris interviews Vicky Tauli-Corpuz, UN Special Rapporteur on the Rights of Indigenous Peoples, about the Dakota Access Pipeline. Vicky describes the central tensions underlying the current conflict, and details the opportunities for recourse available to the Standing Rock Sioux tribe through both local and international governing bodies.

Credits:
Interview with Vicky Tauli-Corpuz
Production by Shaldon Ferris

We're here in New York City at the People's Climate March, marching alongside Indigenous communities from all over the world who have joined together to demand action towards solutions for climate change. Here are some words from Winona LaDuke, a long time leader of the Native environmental movement in the United States.

Dr. Dawn Lavell-Harvard (Anishinaabe, Canada) explains how the concerns that have been labeled as “women’s issues” are in fact central to the progress of Indigenous rights. Often, concerns such as domestic abuse, schooling, and healthcare are often sidelined in favor of focusing on issues that are seen as more universal. Dr. Lavell-Harvard places them at the center of her activism efforts, showing that there is no need to compromise or postpone the rights of Indigenous women in Indigenous movements globally.

Dayamani Barla, Indigenous tribal journalist and activist from Jharkland, India, discusses how Indigenous Peoples have been displaced from their traditional farming lands in the name of dams, mining and other development projects.

Produced by Dev Kumar Sunuwar and Jagat Dong from Nepal, for Cultural Survival after attending the Indigenous Terra Madre conference held in November, 2015 in Meghalaya, North East India.

Terra Madre means "Mother Earth" in Latin. The theme of the Indigenous Terra Madre conference was to celebrate the bio and cultural diversity that is the asset of Indigenous communities. The aim of this gathering is to share ideas, to come together, and be inspired or be warned, and to make people aware that our local food systems. It also seeks to build awareness that "the way we cooked in the past, and the wild plants around us are more important for our health than all the medicines we take.

The Slow Food movement was founded in Italy in 1986 to promote an alternative to fast food.

Analee Johnson, Sami, of Sweden, says that the Slow Food movement believes that the food we produce should be good, clean, and fair. She gives an example of marketing Sami traditional food of Reindeer meat.

Bibhudutta Sahu, of the North East Slow Food & Agrobiodiversity Society explains that local food is always the best, because mother nature has been kind enough to provide us what we need.

Interviewees discusses the main challenges to food security for a rising global population. Dhrupad Choudhury of the International Centre for Integrated Mountain Development, argues that Indigenous farmers are doing important work to tackle challenges the world is facing today due to climate change. Indigenous farmers have the building blocks of stress tolerant crops, as well as sustainable agricultural practices because they are dependent only on the resources available to them.

Dr. Winona LaDuke describes her practices experimenting with various types of maize.

Researcher Elizabeth Hacker describes research about how Indigenous individuals create their own frameworks to define "well-being" to counter Western ideas of well-being. She found three important concepts for Indigenous well being are, Meeting basic material needs; social harmony and sense of belonging; and cultural identity. Dev and Elizabeth discuss examples from her research in India and Kenya.

Dr. Daphne Miller from the University of California tells us that Indigenous Peoples who eat diets of their ancestors are immune to many chronic diseases. Foods that were traditionally grown together are also in compliment in our body and give us whole proteins. Indigenous diets are also suited to local environments: farmers farm in a cycle, use different kinds of seeds, conserve water, engaging practices that are not only sustainable and organic, but also regenerative.

Catherine Murupaenga-Ikenn speaks about her favorite interventions in the UN Permanent Forum on Indigenous Issues. She believes the interventions regarding climate change have been very important in her community and across the world.

Josh Cooper speaks about climate change and its impact on Indigenous Peoples. Indigenous Peoples are being impacted by climate change, specifically in Oceania, and Josh Cooper is working to create World Climate Justice Day to bring further awareness to the issue.

Cristina Coc, a Q'eqchi Maya woman of southern Belize, shares how Mayan groups in Belize have been fighting for their rights for over 30 years. After many meetings with the State, the Belize national court has acknowledged legal Indigenous rights to their land and affirmed that the government may not use, destruct, or occupy Indigenous land.

Statement from Special Rapporteur Vicky Tauli-Corpuz on the sustainable development goals proposed by the United Nations and how Indigenous Peoples' rights must be respected in order to solve climate issues such as deforestation.

Bestang Dekdeken discusses the problems with FPIC as it is currently enforced in the Philippines, for example, how mining coorporations and extractive industries are able to find loopholes in FPIC in order to carry out their projects.

Indigenous leader and Chairperson of the Cordillera Peoples' Alliance of the Philippines gives his perspective on the World Conference on Indigenous Peoples. "The bottom line in advancing the recognition of Indigenous Peoples' rights is fighting for these rights right in our own territories and communities."

Indigenous leader and Chairperson of the Cordillera Peoples' Alliance of the Philippines shares expectations of the Climate March and its importance to Indigenous Peoples. "In resolving climate change, Indigenous knowledge, Indigenous Peoples' participation is fundamental."

Native Seneca woman Agnes Williams notices the consequences of climate change and contamination in her community. Changes in temperature have caused the plant-growing season to be shorter, and a nuclear waste plant has leaked into creeks near her reservation. Seneca people and indigenous communities near Williams have been protesting and working to clean up the area.

States should work with indigenous communities to implement climate change initiatives which protect the lands and resources of Indigenous Peoples, through an ecosystem-based approach and enforceable safeguards.

Join us at the United Nations Permanent Forum on Indigenous Issues in May 2013 in New York, as we interview youth leader Ta'Kaiya Blaney of the Sliammon FIrst Nation in British Colombia, Canada, about the right to Free, Prior, Informed Consent.

Join Cultural Survival as we interview Dayamani Barla, winner of the 2013 Ellen Lutz award for Indigenous Leadership, as we catch up with her at the United Nations Permanent Forum on Indigenous Issues in New York, May 2013.