Nakshatra of Shani
* materialistic, structuring, status-oriented Shani has no natural conflict
with Budha's need to explain, instruct, describe, and diagram. Mercantile,
conversational, collaborative, shopkeeper Budha is friendly with
economic-systems regulator Shani. Budha may indicate the junior partner, the
salesperson, the explainer while the Shani partner is more concerned with
longevity and continuity of the operation.

Nakshatra of
Mangala * Budha
considers Kuja to be neutral; however Moving Mangala sees Blustering Budha
as an enemy. Kuja likes to get things done whereas Budha is not a doer but
rather a talker. This pair has too much friction to be truly compatible.

Nakshatra
of Brihaspati * Guru and
Budha are mutually neutral. Brihaspati welcomes
every experience into the full totality of awareness, and Budha provides the
messaging mechanism to preach the good news. Budha looks at Guru and sees a
neutral. All would seem to be well with this pairing. However, when Guru
looks at Budha, Professor Brihaspati sees Budha as an arch-enemy. Guru likes
to preach on the widest humanistic principles whereas Budha chats about the
technical details. This pair has too much friction to be truly compatible.

Nakshatra of Rahu or Ketu
* whether highly exciting (Rahu) or deeply observing (Ketu) the
fascinating yet disruptive nodal styles are acceptable to neutral
news-announcer Budha who is always open to an interesting story.

Revatika * Meena
ruler Guru. Brihaspati, the Professor of Theory,
Principle, and the Big Picture, explicitly
dislikes
detail-oriented, technology-fixated, scripted and
chattering "street-talker" Professor Budha. Revati
may struggle to precisely express their ideas in
normal conversational mode, where they may wander
off-message. However, Revati can flourish in
way-showing communications by using big-picture
sensing modalities, such as imagistic, dreamlike
fine-arts painting and sculpture, or any variety of
music (often splendid singers).

Professor Budha wants to call the attention to the
minutia of daily life and worldly business.

Naturally Guru dislikes Budha the Teenager who has no view of the long-term future however Budha simply disregards Wise Teacher Guru therefore Budha is not bothered.

As a result the
Revatika native is typically rather lucky, able to move freely from one mental engagement to the next, like a monkey with long agile arms swinging from one tree branch to the next.

Revatika are often entertainers. They
have a message to deliver (Budha) via
dance, song, recitation, choreography, and the spoken or gestural arts. Revatika are typically unconcerned with matters of the distant past, and although capable short-term planners due to the Budha influence Revatika are not worried or even much aware of broader philosophical issues.

As always with the impressionable Budha -ruled nakshatra,
Chattering Kumara rashi ruker and bhava lord will determine the behavioral outcome.

As a general rule,
Revatika the Shining Light = very nice, but not very
deep

Beast-whisperers

Revatika's special
hearing intelligence interacts mainly with herd animals and cetacean pods
but also potentially with seed-bearing trees and plants which migrate, move together

Pazu = flock of animals, or any source of "moveable wealth".
Revatika = The
one in possession of treasury,
the one with financial well-being.

Pushanya natives often display a deep
affinity for animal life. They may be found in the musical sound specialties
modernly called for example "horse-whisperer" or "cetacean-swimmer" wherein
their innate sound sensitivities to prosody, rate, rhythm, intonation, and
fluctuation of the sonar wavelengths gives a powerful gift of intuitive
communication (Budha) with second-dimensional creatures.

Professionally, Revatika natives with scientific abilities may find
vocations in animal medicine, veterinary
sciences, and eco-tourism such as safari travel (Revatika the shepherd) which
focuses on interaction with higher-order beasts.

Pashupati (Shiva) the lord of animals calls attention to the freedom, alacrity, and grace of animal movement from one small concern to the next. Animals are blessed by a lack of engagement with the larger truths of existence. Animals are focused on the minutia of their immediate environment (Budha) and seem to be protected by God from the suffering caused by complex human problems.

Pushan = the ferryman, yearning to cross over, shooting in great curves like a star, a great arch, a rainbow, or a bridge, or the suckers of a wide-spreading plant.

Revatika likes to guide + rescue those who deserve special protection: children and animals .

Natives are often found in pediatric and veterinary medicine, social work, family law, emergency response.

For Revatika
births of a feminine valence, the condition of conversational, discursive,
explanatory, instructional, argumentative, commercializing
Kumara may considerably affect the outcome.

Pashu the Pastor is delicately attuned to the
signals of the animal kingdom, and He often works
for the betterment of all creatures. Many
veterinarians and animal-welfare activists are Revatika-born. These way-showers are also found
in all aspects of music and dancing, producing melodies, beats, and lyrics.

Instructional guidance is provided by emissaries from the civilizations of stars clustered near
Zeta Piscium. Their purpose is to
shepherd the flocks in safe passage,
calling them to follow with an imaginative, sweet sound and
rhythm

The Way-Shower

Revatika ladies expresses the natural tension between Busy Bantering
Budha and Guiding Generous Guru. Commercially oriented Budha is
a master of writing, reporting, cinema, and detailed communication. Kumara naturally
matches the vibration of chatty students and a younger
audience. Yet
Brihaspati much prefers to preach on broad-scope topics, ideology and inclusive doctrine.

Revatika-born often find themselves in shepherding
roles that require delivering a message to their herd of followers. The
usual delivery style is musical, oratorical, or imagistic-imaginative, but
any method of Showing the Way may be chosen. Pashu the Pastor combines a
broad humanistic vision with a beckoning repeating signal frequency
such as a slogan, a jingle, or a melody.

Themes of pastoral guidance, musical or imagistic messaging, and
benevolent outreach to all creatures may contextualize Revatika's
terrestrial experience. Applies also to
Chandra in Revatika.

For Revatika
births of a masculine valence, the condition of conversational, discursive, explanatory,
instructional, argumentative, commercializing
Kumara may considerably affect the outcome.. Pashu the Pastor is delicately attuned to the
signals of the animal kingdom, and He often works
for the betterment of all creatures. Many
veterinarians and animal-welfare activists are Revatika-born. These way-showers are also found
in all aspects of music and dancing, producing melodies, beats, and lyrics.

Instructional guidance is provided by emissaries from the civilizations of stars clustered near
Zeta Piscium. Their purpose is to
shepherd the flocks in safe passage,
calling them to follow with an imaginative, sweet sound and
rhythm

The Way-Shower

Revatika expresses the natural tension between Busy Bantering
Budha and Guiding Generous Guru. Commercially oriented Budha is
a master of writing, reporting, cinema, and detailed communication. Kumara naturally
matches the vibration of chatty students and a younger
audience. Yet
Brihaspati much prefers to preach on broad-scope topics, ideology and inclusive doctrine.

Paushna-born often find themselves in shepherding
roles that require delivering a message to their herd of followers. The
usual delivery style is musical, oratorical, or imaginative, but any method
of Showing the Way may be chosen. Pashu the Pastor combines a broad
welcoming vision with a beckoning repeating signal frequency such as a
slogan, a jingle, or a melody.

Themes of pastoral guidance, musical messaging, and benevolent
outreach to all creatures may contextualize Revatika's
terrestrial experience. Applies also to
Chandra in Revatika

A spiritual aspirant requires a model, something he or she can look up to as an ideal and thus find guidance and inspiration. In Buddhism this is the Triple Gem, or the Three Jewels of Refuge: the Buddhas, Dharma and Sangha.

When we think of the fully enlightened Buddhas--the beings who have purified their minds of all stains and obscurations and who have expanded their wisdom to the limits of existence--we feel very attracted and awed; but somehow there always seems to be a great distance between the Buddhas and us.

Therefore, there is the refuge of Sangha, the community of spiritual aspirants, the assembly of practitioners dwelling in the various stages of practice and attainment.

These beings provide us with a perspective on the path. We have to look up to the Sangha, but not as far as to the Buddhas. The Sangha make us think,"This person is not that far ahead of me. If I just make a bit more effort...." They give us confidence for spiritual practice. Sometimes they make us feel like we can even race them to enlightenment.

These are the Sangha of spiritual friends.

Thoughts of the Buddhas make us numb with admiration; thoughts of the Sangha cause us to jump to it and to apply ourselves with zeal to the spiritual path. This path and the methods for traversing it are the third Jewel of Refuge, the Dharma.

This is the collection of teachings to be practiced and the realizations to be attained."