All subsumes are relics and projections of the first subsume
and at the same time are original phenomenon in themselves

Degrees of distinction and indistinction

Mixed modes of distinction and indistinction in the world
and in the mind

II

Physical, biological:

Original singularity of the cosmos

Complex systems

Subsume state that creates Biological entities

Subsume states within biological entities and ecologies

III

Individual:

Subsume of child's mind yet to elaborate into clear sub-minds

Subsume of basic personality traits and environmental
influences

Subsume of self identity

Subsume of soul

etc

IV

Social:

Tribal society

Subsume of history

Subsume of early capitalism, pre-industrial

Subsumes of economics, media, technology, global phenomenon
happening about us

Social activities such as rituals, joint projects

Gender subsume

Unconscious historical processes

The human race as a subsume

Subsume nature of revolutions

etc

V

Mental:

Subsume of subconscious

Subsume of words and ideas

Subsumes of creativity, genio

Subsumes of unity, love, cooperation

Subsume of action mind

Subsume of crisis response

Subsumes of strategy

Grasping the plastic nature of the world

Subsumes that mix art and life

Subsumes that don't separate the spiritual from life

Meditation

Work as a subsume

Subsume of complex neurology

etc

VI

Distinct and indistinct thinking combined:

Note that wholes can be a combination of distinct and
indistinct elements [physical, biological, human-made]

Social strategy when emplying to subsume to gain a positive,
unifying perspective. Thus having both sharp thinking and emply thinking
together

When the individual acts spontaneously to help others even
though it is aware of its own individuality

When the individual pursues various ex-nature, cultural
interests yet at the same time will see no distinction between itself and
nature, and thus acts for nature

When the individual has its own sphere of living but at the
same time is connected with social processes and history via directness

When one sees her or his soul as being influenced by others,
living an individual life, and influencing others.

Self identity process is a mixture of
distinction/differentiation combined with returns to an identity subsume to discover
new traits.

Human beings are thus like the cosmos in their mixed nature

VII

Future subsumes:

Subsumes are past, present and future

Major future subsumes signal a cultural and psychological
leap for humans. These are about our souls, other people and society, the force
of history, our connection with Nature, subsumes that create new phenomenon in
culture

VIII

Philosophy:

An Axxiad is a philosophy that has many aspects that
elaborate from an intuitive subsume and evolve in separate directions, and then
reconnecting into a whole at times

Philosophy of differentiation is too complex to state any
singular rule or essence or point of view. The subsume is singular but it
offers no details or laws, it is an unknown. What we know cannot be reduced to
a one, but what we don't know CAN be reduced to one

A philosophy of differentiation arises to explain the
manifold world and it offers some guidelines. At the same time, it cannot
derive the science of economics, sociology, government, psychology and so on.
These must arise from experience of their respective fields or disciplines.
Philosophy then can aid in the systemization of the science. Science and philosophy
represent two forms of differentiation in our world stemming from a common
subsume source. Science reflects the diversity of phenomena, the details and
specifics. Philosophy tries to express the diversity in general laws which
apply to all things.

Conventional philosophy is iso-think, it looks for singular
explanations. Subsume and differentiation perspectives argue against simple
views. New philosophers think in terms of complexity and a variety of POVs.
Knowledge becomes a united and diverse front. Key concepts become more like
tools in a toolbox and not sacred tablets. Philosophy becomes a shared project
and process. Conventional philosophy suffers from psychotic breaks, blind
narcissism and severe dogmatism. The creativity of an individual philosopher
accounts for an advance in thought, turning the person into a deity or icon
amounts to a retrogression in thought.

Socrates argued for knowing that you did not know.
Philosophy begins with this. But philosophy quickly creates the absolute. Philosophy
of differentiation says there is no absolute, individuals are limited, there
are many points of view and philosophy keeps evolving. New philosophers return
to Socrates and admit they don't know everything…..because the world is too
diverse and complex. A Socratic process is created within philosophy.

A qualified version of 'god' can be the original subsume of
all things. All comes from this initial entity, all things are present within
it. We thus can make a kind of cosmic deduction, we deduce products and
byproducts of the original state in a long line of succession to create the
genealogy of the Diverse.

This state contains everything including life, thought,
morality, mathematics, language, logic, art, creativity, philosophy, theology,
science etc. We deduce backward and upward to the original singularity but we
cannot explain how, why and where these things are in the original subsume. We
only know the potential must be present at the very beginning for these
nonmaterial things.

If the material cannot create the nonmaterial then we are
faced with a perplexing thought: there must be a second creation that
interferes with history, science and logic. We have no proof of this. We are
underestimating the power of physical, we do not grasp the matter is not 'mere
matter', it is something more profound, more complex, more plastic, more
powerful.

Human beings evolve out of the original state as do all
other things. We are a great example of transcendent matter.

In a way, Pythagoras and Plato are correct in that the first
singularity contains ideas. Further the Pythagoreans had some notions related
to a Subsume.

In the ancient East, ancient Mideast and ancient West are
some similarities in thought about subsumes and differentiation.

Subsume thinking lends itself to the 'spiritual' as it deals
with a soul, the origin of all things, returns to the subsume for moral and
psychological reasons etc.

Subsume philosophy has a natural connection to Genio [creativity].
Various mental states that drive innovation are types of subsumes either
centered in the right hemisphere, the prefrontal region, the subconscious, or
resulting from general communication or confusion between many neurological
regions.

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About Me

Innoye pronounced In-no’-eh.
Cage Innoye is an American philosopher and writer.
EMAIL: cageinnoye@gmail.com
The themes of his work cover diversity, individuality, creativity, freedom, democratic wholes, social creativity. His philosophy is about the core themes of difference and diversity. He introduces other concepts such as undifferentiation, and the Subsume to get a broader perspective on differentiation, one that is more practical.
His philosophy is called an Axxiad, it offers general principles that can be applied to a range of fields – multi-culturalism, economics, government, psychology, education, morality, the spiritual, Nature and human, international relations, leadership, strategy, organization, love, skills and mindset of individuality, self identity, time, media, personal creativity, social creativity, general thought methods and more.
His books and screenplays are available from this site.
EMAIL: cageinnoye@gmail.com