Editor's Picks

ASPO-USA and Peak Oil Review have combined to pull together predictions about what we can expect in 2011 from a wide range of thinkers, writers, scholars and experts, who graciously agreed to risk being wrong so that you can have the inside scoop!

As 2010 ends, what really interests me aren’t the corrosions and failures of this system, but the way another system, another invisible hand, is always at work in what you could think of as the great, ongoing, Manichean arm-wrestling match that keeps our planet spinning. The invisible claw of the market may fail to comprehend how powerful the other hand -- the one that gives rather than takes -- is, but neither does that open hand know itself or its own power. It should. We all should.

Produce has been the low-hanging fruit for many people wishing to eat local. But local dry goods including wheat, the staff of life, is much more difficult to source in British Columbia. As demand grows, however, more farmers are experimenting with wheat production. What's lacking, they say, is ready infrastructure to process that wheat -- which is why clunkers like the Clipper are forced out of retirement.

This report is a synthesis of the current state of knowledge on energy resources and global climate and environmental change. The findings clearly indicate that the convergence of peak energy resources and dangerous anthropogenic climate and environmental change will likely have a disastrous impact in the near- and long-term on the quantity and quality of human life on the planet
[Excerpts from a free online book from a group at University of California at Santa Barbara.]

An alternative agricultural model based on polycultures of perennial crops will likely be more than just a ‘good idea’ in the coming post-carbon era – it’ll be a damn NECESSITY. So grab your shovels, America -- it’s time to begin the transition to an agriculture that stands a chance.

One of the reasons I came to the Transition movement was that it seemed to me to be the most viable, most broad-based, deepest-thinking "second dimension" approach available. There simply aren't any other organizations I have found which are Creating New Structures with as considered and informed and panoramic a scope...Joanne gives her take on adapting Transition for the US.

If you found yourself on the southern shore of False Creek at Westminster Avenue (now Main Street) on Saturday, Aug. 15, 1908 you would happen by opening day of Vancouver's City Market. The grand building with dual bell towers and a generous waterfront promenade is plastered with signs advertising retail and wholesale "farm products" for sale and a restaurant serving "meals at all hours." Could B.C.'s biggest city today bring back to life so vibrant a public space, building a key component in what could be one of North America's most robust local food economies?

How do we transition a city? The answer to that is perhaps, simply, for each of us look at a size that is manageable, and I don’t for one second mean by this that a city is too large, not at all, but what I do suggest is that we each ask ourselves a question; “What size of place feels manageable to me, personally?”

Peak oil activists and the mass media have had a rocky relationship. Activists often don’t understand how the media works and can’t fathom why reporters and editors are not better informed about energy issues. Those working in the media are constrained by the interests of their advertisers, their corporate owners and the necessity of focusing on ratings and circulation. ... It is more effective to deal with the realities of mass communications than to try to change them.

Intangible cultural heritage (ICH) is a body of knowledge that has been nurtured and built upon by groups of people through generations of living in close contact with nature. It is usually specific to the local environment, and therefore highly adapted to the requirements of local people and conditions. Three examples illustrate the value of intangible cultural heritage to the evolving crises of our times: food, energy and climate change.

The 'transition' movements in North America and Western Europe, which are contributing greatly to a wider and participatory understanding of sustainable societies, now embody ideas and practices that have been at work for centuries in the rice-growing communities of Sri Lanka (as also elsewhere in South and South-East Asia). The water tribunals of Valencia and Murcia (which is on the Representative List of the Intangible Cultural Heritage of Humanity) serve as an inspiring testament to the strength and validity of an ancient system of adjudicating rights and resources.

Thursday morning it began. In the wet darkness before dawn I rode from our rural home to my day job in Dublin, listening to news on the bus speakers – a team of international financial experts had flown in to meet government leaders, and reporters demanded to know why. Six days of revelations later we have a bankrupt economy, a bailout that could top a hundred billion euros, a broken government coalition, a new planned election and a severe emergency budget.

... This is what the Long Emergency feels like. It feels like screaming headlines and breaking-news interruptions and haggard pedestrians and foul moods at the office. It feels, for a while, like the end of the world. But while it happens there is still birdsong and rustling leaves, frost across the fields and fog at twilight. It feels like a storm overhead and far away, thrilling and mournful and dangerous, and we scramble to take shelter from it. It can kill many people and destroy our plans, but then it passes, and the landscape looks much the same.

If our current system fails us, we should have at least some idea regarding what options might be available that could perhaps be pieced together into a new system that works. As I looked at gift economies a bit, I realized our current system has a substantial element of gift economics in it. Perhaps if our already functioning gift economy can be expanded, it may play a role in transitioning to a more suitable long-term economy. ... An important difference between a gift economy and an exchange economy is that in a gift economy, a bond develops between the gift giver and the recipient, while in an exchange economy, the parties often don't care if they ever see each other again.