John Predmore, S.J., is a Northeast Province Jesuit and was the pastor of Jordan's English language parish. He studies art and directs BC High's adult spiritual formation programs. Formerly a retreat director in Gloucester, Massachusetts. Ignatian Spirituality is given through guided meditations, weekend-, 8-day, and 30-day Retreats based on The Spiritual Exercises of St. Ignatius of Loyola. Ignatian Spirituality serves the contemporary world as people strive to develop a friendship with God.

Wednesday, January 28, 2015

The Fourth Sunday of Ordinary Time 2015

Ignatian
Spirituality: Set the World Ablaze

http://predmore.blogspot.com

The Fourth Sunday of Ordinary time

February 1, 2015

Deuteronomy 18:15-20; Psalm 95; 1 Corinthians 7:32-35; Mark 1:21-28

Mark’s Gospel portrays Jesus of
Nazareth more fully human than the other Gospels, so it is quite extraordinary
when he first preaches with great authority. To them, Jesus is an ordinarily
good man from a decent family that lives in their village. He does not have a formal
religious upbringing like the educated Scribes or Pharisees; his study is
mostly what he is able to glean from his local synagogue’s education and his
prayer. It is astounding that he somehow possesses such great knowledge of
God’s kingdom and that he comes from their local community. Not only does he speak
with convincing authority, the unclean spirits recognize him and cannot survive
while his words ring true. The power of God is manifested in his way of
speaking and in remaining silent.

Words are powerful when they are
followed by reverential silence.

In the synagogue, the unclean
spirit tries to enroll Jesus into its drama. Jesus
simply says, “Stop. Be quiet. I’m not going there with you. Basta!” In the face of this powerful silence the spirit convulses,
shrieks, and leaves the person. Silence confounds and confuses disturbed
spirits, but it leaves the good spirits at peace.

Just as musical notes are
meaningless unless they are punctuated by silence, every good statement
deserves to be heard. Think back on the last time you were part of a meaningful
conversation. You had to turn towards the other person so you could listen with
your eyes. You did not try to speak; you simply attended to this person with
your full senses so you could hold his or her words with reverence. Both of you
were enriched by the way you cared for the other and a greater good was
generated. You honored the person by giving your time and attention – something
that each of us wants and few of us get.

It has taken me a long time to
realize being silent is better than speaking. I have much work to do. Often we
want to be acknowledged for being right and we do not want to often give away a
valuable part of ourselves. The way we make up for it is by inserting ourselves
into the conversation under the delusion that since we are speaking, we are
being heard. If we do not feel like we are being heard, we fill up the space
with more words and we speak even louder even though we sense the other person
still is not getting it.

When we are not being heard, it
is our obligation to retreat and to figure out how to speak in a way we can be
heard. We cannot blame the other person. We are speaking ineffectively. The
words we choose, the style of contributing, and our framing of the conversation calls us to be the innovators – if we want to be heard. We might have to
change our techniques often with different people, but the responsibility lies
with us to intelligently figure out a methodology that works.

As Jesus demonstrates, we do not
have to answer every question that comes our way. He does not get embroiled in
the unclean spirit’s drama, but he lets the power of silence work its charm.
The silence of Jesus builds up while the unsettled spirits will do themselves
in. Appropriate silence keeps us free from unnecessary entanglements because we
appropriately keep the “proverbial monkey on their shoulders” rather than
having them place it upon ours. We will never be at peace if we keep accepting
other people’s burdens. It is not that we have to give the monkey back, we have
to learn never to take it in the first place. We will not be trapped
unknowingly. Employing silence allows us to set positive boundaries for healthy
stable living.

Likewise, we do not have to
correct everyone’s wrong answers. We cannot be helpful to a person unless he or
she is ready to accept the offer of goodness. We also cannot make a person
ready for the truth on our schedule. Even if it is a simple verifiable fact, we
have to let the person come to the realization on his or her own time schedule.
It may flummox us, but we can find peace in that we are ready to assist and
inform when the time is right. Being purveyors of the truth is not the most
important virtue if we want to be heard.

Each daily interaction can be an
experiment of a new technique of using words and silence effectively. It will
feel uncomfortable at first because people have already typecast you into a
certain role. You have the ability to change the narrative around with your new
style of language. When Jesus, the synagogue speaker preached, he was received
much differently than Jesus, the carpenter. He learned, through prayer and
instruction, how to effectively communicate in ways to be heard. We are called
to imitate him in his teaching and way of life, so it is not out of our grasp.
It is our responsibility. People around you need you to speak and to listen and
to give them reverential silence. Please give it to them. When you do, you let
the power of God speak through you. God’s voice cannot be heard if you are
continually speaking. God’s voice will be heard when others can hear the voice
in your silence. Some may say of you, “You are a Holy One of God.”

Themes for this Week’s Masses

First Reading:

Monday: (Malachi
– Presentation of the Lord) I send my messenger to prepare the way before me
and suddenly there will come to the temple the Lord whom you seek.

Tuesday: (Hebrews
12) Since we are surrounded by so great a cloud of witnesses, let us rid
ourselves of every burden and sin. Let’s persevere in running the race that
lies before us while keeping our eyes fixed on Jesus.

Wednesday: (Hebrews
12) In your struggle against sin, you have not resisted to the point of
shedding blood. Strengthen your resolve. Strive for peace with everyone.

Thursday: (Hebrews
12) Your experience is different from the time when Moses stood before the
blazing fire of the bush.

Friday: (Hebrews
13) Let brotherly love continue. Attend to hospitality, be mindful of
prisoners, let marriage be honored, and let your life be free from love of
money.

Saturday: (Hebrews
13) Through Jesus, let us offer a sacrifice of praise. Do not neglect to do
good. Obey your leaders.May God furnish
you with all that is good.

Gospel:

Monday:
(Luke 2 – Presentation of the Lord) Joseph and Mary brought Jesus to Jerusalem
to consecrate him to the Lord and to offer the required sacrifice. They met
Simeon and Anna, who could now depart in peace. The child returned home to
Nazareth and grew in wisdom and obedience.

Tuesday: (Mark
5) A woman afflicted with hemorrhages for 12 years touched the cloak of Jesus
and was healed. The daughter of Jairus, a synagogue office, died, but Jesus
raised her to life

Wednesday: (Mark
6) Jesus returned home and many were astonished at his words. Some took offense
to him causing Jesus to say, “A prophet is not without honor at home.”

Thursday: (Mark
6) Jesus summoned the Twelve and sent them out with power over unclean spirits.
He gave instructions on how to act when they are on mission.

Friday: (Mark
6) King Herod heard about Jesus and was curious to meet him. This is the king
who cut off the head of the Baptist because he criticized his marriage to his
brother’s wife.

Saturday: (Mark
6) Jesus beckoned the crowds to, “Come away by yourselves to a deserted place
and rest a while.” When he crossed the sea, he saw the crowds and his heart was
moved with pity towards them.

Saints
of the Week

February 2: The Presentation of the Lord is the rite by which the firstborn
male is presented in the Temple as an offering to God. It occurs 40 days after
the birth while the new mother is considered ritually unclean. Two church
elders, Simeon and Anna, who represent the old covenant, praise Jesus and warn
his mother that her heart will be pierced as her son will bring the salvation
of many.

February 3: Blase, bishop and martyr(d.
316), was an Armenian martyr of the persecution of Licinius. Legends hold
that a boy, choking to death on a fish bone, was miraculously cured. Blase's
intercession has been invoked for cures for throat afflictions. The candles
presented at Candlemas the day earlier are used in the rite of the blessings of
throats.

February 3: Angsar, bishop (815-865), became a monk to preach to pagans. He
lived at the French Benedictine monastery of New Corbie and was sent to preach
in Denmark and Sweden. He was made abbot and then became archbishop of Hamburg.
He is known as the Apostle of the North because he restored Denmark to the
faith and helped bolster the faith of other Scandinavians.

February 4: John de Brito, S.J., priest, religious, and martyr (1647-1693), was
a Portuguese Jesuit missionary who served in India and was named “The
Portuguese Francis Xavier” to the Indians. De Brito was martyred because he
counseled a Maravan prince during his conversion to give up all but one of his
wives. One of the wives was a niece to the neighboring king, who set up a round
of persecutions against priests and catechists.

February 5: Agatha, martyr, (d. 251), died in Sicily during the Diocletian
persecution after she refused to give up her faith when sent to a brothel for
punishment. She was subsequently tortured. Sicilians believe her intercession
stopped Mount Etna from erupting the year after her burial. She has been sought
as a protector against fire and in mentioned in the First Eucharistic prayer.

February 6: Paul Miki and Companions, martyrs (d. 1597), were martyred in
Nagasaki, Japan for being Christians. Miki was a Jesuit brother and a native
Japanese who was killed alongside 25 clergy, religious, and laypeople. They
were suspended on crosses and killed by spears thrust into their hearts.
Remnants of the Christian community continued through baptism without any
priestly leadership. It was discovered when Japan was reopened in 1865.

This Week in Jesuit History

·Feb 1, 1549. The first Jesuit missionaries to go
to Brazil set sail from Lisbon, Portugal, under Fr. Emmanuel de Nobrega.

·Feb 2, 1528. Ignatius arrived in Paris to begin
his program of studies at the University of Paris.

·Feb 3, 1571. In Florida, the martyrdom of Fr.
Louis Quiros and two novices, shot with arrows by an apostate Indian.

·Feb 4, 1617. An imperial edict banished all
missionaries from China.

·Feb 5, 1833. The first provincial of Maryland,
Fr. William McSherry, was appointed.

·Feb 6, 1612. The death of Christopher Clavius,
one of the greatest mathematicians and scientists of the Society.

·Feb 7, 1878. At Rome, Pius IX died. He was
sincerely devoted to the Society; when one of the cardinals expressed surprise
that he could be so attached to an order against which even high ecclesiastics
brought serious charges, his reply was: "You have to be pope to know the
worth of the Society."