Your Ancient Symbol Card for Today

Simplicity

A much revered swami said “Simplicity is the nature of great souls.” There is a natural sense of art and genius in Simplicity. Keeping things simple produces solutions that are not only efficient but work well and are easy to maintain and build upon. Whether it takes a physical form or is an idea simple constructs please our aesthetic self. Simplicity is soothing, because you don’t have to fight your way through layers of complexity to see and understand the end result.

As a daily card, Simplicity indicates a time when you will do well by looking for simple solutions, and avoiding that which cannot be easily understood or implemented. In short, if a plan can’t get you form point A to point B without any side trips, then it is the wrong plan. Look for answers that you see immediately, that sets the proverbial light of in your head and makes you exclaim Eureka!

Our ‘magical items’ are only mundane objects without inherent power! After much deliberation, I’ve decided that I must toss that match into the gasoline can. I feel that there is an undue amount of romanticism attached to what are only supposed to be the tools of the witch’s trade. We are supposed to be wise enough to know that it is our minds, through our focused thoughts, that perform our spells and ceremonies, not our tools.

Wren composed a very thorough and thoughtful essay on the types and uses of Magical Tools, posted here in Witchvox back on 16 July 2000. I highly recommend reading it for the knowledge that you can gain. I’m re-posting what I personally feel is the most insightful part of that essay:

— THE WITCH:
You are the most magickal tool of all. It is your intentions and energies that determine the results of any magickal work. Many Witches never use any other tool but their own personal energies! And some of the most powerful workings can be done without ever leaving your armchair. It is the focus, concentration, intentions and desires that reside within YOU that are the real ‘tools’ of the Witch! —

Here is what happens: We read a book that says we need these various tools to perform a spell, rite, or ceremony. So we head out to the local magic shop to find said tools, and we all know they absolutely must be cool looking! We decide that this implement would make a great magical tool. We ‘cleanse’ the object of any negative energies (Please explain that? Energy is energy; it only has potential directed by the user, right?) We name our tools. We keep them special by not using them for any other purpose. We hold them as sacred objects due to the use we place upon them. We have special clothes that we put on when we wish to do our ceremonies or cast our spells.

The question I ask is: WHY? Is it only to get us “in the mood?” Is it pretentious vanity?

It is the tip of the sword that makes the groove as we begin to cast our magical circle. What is our mind doing? Our mind is visualizing the cutting of the veil. Our mind is that which creates a magical space. It is our mind that makes that space a place where all things are possible. We know what a circle looks like, yet we use this romanticized object to perform a simple task a finger could do. Are we thinking that the tool is imparting some magical power instead of our minds? Do the Realms above the Physical Plane require the use of our physical objects to breach a veil… or is it our focused minds that do the breaching?

Our tools take on the aspect of talismans by investing energy into the belief that they contain power. A talisman has no power other than the power of suggestion. It is our minds that place the belief in the power of a talisman, not the other way around. Is it a certain pair of shoes, tied a certain way, that allow us to toss a basketball into a hoop time and time again? Or is it the amount of attention we pay to what we are doing that hones our skills? The shoes might help us with our traction, but it is our minds that grasp the laws of physics. It is our minds that understand that we should apply this much force to move the mass of the basketball the distance to the basket. Why do we invest our energy into such a belief that it is all because of our shoes?

I feel the answers are simply these: Laziness and self-doubt. If we can get a tool that has power invested in it, we personally won’t have to work as hard. Those tools are on isle 5: Black and Decker or DeWalt. By placing more focus on the tool, and not on how to focus our thoughts, we seed doubt in our own mental ability to accomplish the task without our really cool looking magical item. It is our thoughts and desired intent that require our concentrated efforts. It is our minds that require the effort of learning, and developing our focus to such an extent that we have confidence in our own abilities. That confidence leads to more success.

We can’t be very confident in our own abilities if we are still riding around with training wheels after years of practice. Are our minds so weak that we need these really cool looking tools, consecrated on the first full moon of spring by a 4th generation Grand Poobah of the 1st Circle of the Wolf’s Shrine, using real dragon’s tears? (My apologies if you think I’m talking about you.) Will we think that such a tool will assist us in gathering energy? For that to happen we have to invest energy into the belief that it will. A magical tool does not gather, storehouse or bestow energy; WE are the conduits!

It is our imaginations that gather the energy and it is our intended desires that direct that energy to our desired outcome. We perform that ceremony, spell or rite for a purpose. We gather energy through our mind to enact that purpose. The actuality of spell-craft is this; we must gather energy, and then direct that energy. By assigning esoteric importance to mere tools, we yield energy that we are gathering for the spell in order to maintain a belief that the tool has infused power for our use. Better that gathered energy be used to enact our purpose! When we gather energy for a spell, and we cast out that energy to enable our desire, what is left to inhabit the magical tool? Are we confusing ourselves into thinking we are focusing physical energy (bound to this plane type of energy) or spiritual / mental energy? Although it might be convenient to think of these two types of energy as similar, they are, in fact, NOT. (If you think that I am mistaken, pick up your magical wand and, through you, focus its magical energy that a paperclip might float up in the air. If you accomplish this feat, you truly are a POWER in the Universe.)

Let me back up a little. Are tools necessary? YES! The focus we achieve from them is their true purpose. That, and that only, is their true use. Did we need a special pencil to help us add 2+2 a long time ago? Did the pencil give us the self-confidence that we would come to the answer? We eventually learned that we didn’t need any other tool than our own mind to perform the equation. It doesn’t make sense to think that a pencil will provide the answer for us; it was only used to keep us on track and help us progress. Are tools useful? YES! The more complex the spell, rite or ceremony, the more we can use tools to help us stay on track and stay in focus. And in that respect, almost any tool will do, (first and foremost being our minds) as long as we are focused on what we want to accomplish.

By practicing on focusing our minds, eventually we see that everything else we involve in the process is distracting, energy-wasting fluff. I highly doubt that the Spiritual Realm requires our theatrical production, with or without the props or an audience’s participation, to receive the energy and intent of our focused desire. We have fooled ourselves into believing it does because of our own desire for some romantic pageantry. But remember this: A tool is only what it is (this includes the spell) … it is a means to an end.

My intended purpose here is to urge you to think about these things! I am not requesting that you accept my opinion as your own.

Naudhiz may foretell needs unmet and friction in relationships. You may be in a time where you should be very careful in whatever endeavor you take on. Also it may be that you are about to learn some of life’s hard lessons and come out the other side of this period a stronger being.

Strength

Tuesday, Nov 5th, 2013

What has traditionally been known as the Strength card represents Nature which, however wild in its primal form, is tamed by our subtler, finer (feminine, interior) self. The will and passion of our instinctive nature does not need to be broken, but refined and brought to consciousness — so that all levels of Creation, inner and outer, may come into harmony.

The feminine soul-force contains a persuasive power that can nurture and induce cooperation from others, stilling disruptive energies by harmonizing differences in the spirit of collective good will.

This article by M. Macha NightMare appeared in the Summer issue of the
Reclaiming Newsletter.

The Etiquette of Witchcraft, Reclaiming Style

The greater community of Witchcraft- throughout the U.S. and abroad- has a few
rules of etiquette of which to be cognizant. I am well aware that ours is not
a religion of “rules” (especially in the ecstasy-based Reclaiming Tradition),
but in order for us to be free of inhibitions, to feel we are in “safe space,” to get the most out of what we are doing and to protect those whose identity as
Witches were it revealed, would compromise them in their mundane lives, it is
imperative that everyone know and agree to abide by the following general
policies:

1. First and foremost, a magickal circle is not for observers; it is
participatory and experiential. A circle is a religious rite and all
participants should conduct themselves in a manner respectful to the Goddess.
If one is not prepared to focus and contribute his/her attention and efforts to
the ceremony, one does not belong in the circle. If one does not wish to
participate, s/he should excuse her/himself before the pre-rite meditation and
grounding begins.

2. The taking of photographs is inappropriate and impermissible. As noted in
item 1 above, the ritual, and memories of it, are to be carried in one’s heart;
they are not a proper subject for objective observation and documentation. The
exception to this is when all participants have been asked before the ritual
has begun, and all agree; or when the ritual is “staged” specifically for the
taking of photographs, filming or videotaping. Photographing rituals requires
special tact and sensitivity.

3. Craft groups and circles are not inviolably solemn, but they are serious in
central purpose. Inappropriate talking, joking, laughing, etc. are not only
rude and disrespectful of the Goddess, the Mighty Ones, the priest/esses of the
ritual and other celebrants, but also they interfere with concentration and
continuity of the ceremony. She commands us to have mirth and reverence; humor
and laughter are gifts of the Goddess. Our attitude, conduct and energy should
reflect both the joyousness and the solemnity of this our celebratory religion.
There will be a period within the ritual for the sharing of food, drink and
good wishes, and time for conversation and merrymaking.

4. Since traditional lore teaches that consecrated object easily absorbs
energy (becomes “charged”), tools, such as wand, chalice, athame, jewelry, drum
and other ritual regalia, should not be touched by someone other than the owner
without the owner’s express permission.

5. Once the circle is cast, all celebrants should consider themselves in it
for the duration. It is preferable for one to take care of personal needs
before the ritual is begun, but if one finds it necessary to use the toilet,
feels faint or whatever, one can either ask for assistance or “cut a door” in
the circle and leave, carefully closing and sealing it afterwards. The circle
is intended to contain the energy and focus, and when it is casually entered
and exited, that energy can become dissipated or lost and focus shattered.

6. Anyone who is drunk, stoned or otherwise inebriated does not belong in
circle. In addition, the use of drugs or alcohol (this includes the smoking of
cigarettes) in circle is unacceptable behavior; it can show disrespect and it
puts the user(s) on another wavelength than the nonuser(s). The exception to
this is when the use of chemicals is sacramental and understood and accepted by
everyone in the circle.

7. People who invite others to rituals are responsible for preparing the
guest(s) as to what is expected of them, how to behave, etc. Guests cannot be
expected to know what’s going on all on their own, especially if it’s their
first Craft ritual, but much can be done by the person who invites them to make
them feel more comfortable and included by giving them some information ahead
of time about how things work and how people are expected to behave.

8. What occurs in circle is sacred and not to be talked about with those who
were not part of the circle. This mainly applies to small, private rituals,
and we in Reclaiming are more casual about rehashing big public ones, but if
one is invited to a ritual presented by another Craft tradition, this rule is
inviolate.

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