Recently, philosopher of law Robert George wrote a piece in which he links the culture of sexual assault on college campuses to the sexual revolution. A philosophy graduate student has written a beautiful and moving reply. I quote from it below, and the full response is here.

Yet, the fact is, sexual assault is deeply wrong and harmful regardless of the victim’s sexual history or values. The Philadelphia Magazine article provides ample evidence that students who have casual sex, seemingly without sharing metaphysical or ethical commitments about what it means for “two to become one,” still experience assault as a serious trauma. Moreover, sex workers can be sexually violated and process it as such, irrespective of their views on sex. Some people might counter that victims can be mistaken about the source of their trauma, and that if they think it has nothing to do with the meaning of sex, they are lying to themselves. This reasoning, much like sexual violence itself, denies people agency. It’s hard to capture the sheer horror of having one’s will subjugated by another person, the utter powerlessness of being at someone else’s mercy. As long as we see sexual assault as an offense against purity or chastity rather than primarily against autonomy, we cannot do justice to that experience.

. . . Professor George, I share your sadness and yearning for truth, in my various roles as young Catholic philosopher, Swarthmore alum, sexual assault survivor, and human being. I am just worried that when culture wars overshadow the discussion of sexual violence, it leaves all parties hurt and none transformed. By all means, let’s create spaces for college students to discuss campus sexual culture, the meaning of sex, and healthy relationships. All I ask is that we not let questions over which many reasonable people disagree turn our attention away from the distinct and severe wrong of sexual assault. Otherwise, I fear you will be right: We will live in a “hell on earth—complete with ideologies hardened into orthodoxies to immunize it from truth-telling and to stigmatize and marginalize truth-tellers.”