I was born in Poonch (Kashmir) and now I live in Norway. I oppose war and violence and am a firm believer in the peaceful co-existence of all nations and peoples. In my academic work I have tried to espouse the cause of the weak and the oppressed in a world dominated by power politics, misleading propaganda and violations of basic human rights. I also believe that all conscious members of society have a moral duty to stand for and further the cause of peace and human rights throughout the world.

Sunday, December 30, 2012

“Getting Home”… a Missive from India by Anuradha Roy

Editor’s remarks:
Indian ‘democracy’ is said to be the largest in the world because of
the size of India’s big population and its massive electorate. On paper,
India has a democratic constitution that enshrines basic human rights
for all and provides for a parliamentary system of government. But India
has democracy only in form, not in substance. In practice, the whole
democratic process in India has gradually become so corrupt and moribund
that Indian politics is said to be akin to a big business where leading
parties make political and economic deals and horse-trading for power.
The only law that prevails in the union is the universal rule of
corruption from the lowest levels of officials to the top officials and
politicians. That’s where India stands. The protests and sustained
pressures from the common people and workers and peasant organisations
is often negated by big economic interests. But such voices and people’s
movements are the only hope in a deeply flawed and corrupt political
system.

Nasir Khan, Editor

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“Getting Home”… a Missive from India by Anuradha Roy

Earlier this week I asked my friend the novelist and publisher
Anuradha Roy about the recent protests over the gang sex attack in
Delhi. She offered this account, and then gave her permission to
publish it here:

I came back to Delhi from travels elsewhere on Christmas eve. The
roads were windswept and foggy and, unusually for any Indian city,
almost deserted. Through a drive of about 20 kilometres, there was not a
single pedestrian for long stretches. There were fewer than usual cars,
hardly any auto rickshaws. Enormous state transport buses sailed past
with no occupants other than the driver and conductor.

In response to the brutal gang rape in Delhi on 16th December of a
young student, the state had taken several steps, the results of which I
was witnessing from the window of my taxi from the airport: the Delhi
metro, by which an average of about 1.8 million people travel every day,
had been shut down; the state had cordoned off the entire central vista
of Delhi where the protesters had been attacked the day before by the
police, with water cannon (in freezing December weather), tear gas and
batons. It had also set in force something called Section 144, which
makes it punishable for more than five people to gather anywhere.

Gandhi described British colonial rule over India as ‘satanic’. It is
hard to find any other word to describe the way India is ruled now.

The daily violence against women in India is nauseating enough but
people are yet more livid because of the state’s routine indifference to
it. The Home Minister has said that if he went to meet the protesters
at India Gate today, as was being demanded, he might some day be asked
to meet ‘Maoists.’ Both he and the police commissioner justified the
violent action against the thousands of students agitating for justice,
claiming that the protest had been taken over by hooligans.