This site is about the "2x2 Church" which arrogantly calls itself "the truth."
They want you to believe that their church has been around "since the beginning."
But they will lie in order to convince you. The truth is, this church started in 1897. This site tells the truth about "the truth" since those in charge of "the truth" do not.

Having completed a world-wide investigation of a religious sect that claimed
amongst its victims myself and family, I now feel it my duty after discovering
what has been so cunningly concealed, to circulate this challenging exposure.

Thousands of people the world over are being deliberately mislead by this
bogus religious sect that is hidden under the cloak of "The Truth,"
and where origin can be traced to an unbalanced Evangelist, William Irvine.
The endless pathway of destructed lives, caused by the activities and misinterpretations
of this man, who classed his spiritual enterprise as an experiment in Christianity,
is most certainly a pathetic tragedy.

Here we now find ruthless men who have gained his mantle, setting themselves
up as rulers; separating wives from husbands, ex-communicating many of their
junior preachers if such should happen to become in disfavour of their elders.
Mental torture and persecution has been unmercifully resorted to, in order
that "this way" may be preserved. The undue, mental worry has not
only resulted with asylum cases, and paralytic strokes, but also pre-mature
loss of life.

No Godly end justifies cruel means, and persecution is always wrong no matter
how "Holy" the cause may seem to be in which it is used as a weapon.
Any belief that requires domination, cruelty, deliberate lies and fraud in
order that it may be preserved, IS NOT OF GOD, and the sooner it is dissolved
the better.

These men have circulated that my money was too big a sacrifice to relinquish,
and was the consequent reason for my severance from their company. This is
just another lie, and I challenge Mr. John Hardie (the Australian leader)
or any other person to prove otherwise.

Because of the amazing response to this exposure, with letters of appreciation
from so many people who have suffered through this tyranny, I now take pleasure
in going to press once again.

After being approached by John Hardie as to whether I ever thought of becoming
a "preacher," and being imbued with the thought that he and his
fellow-workers were a continuation of those First Disciples (as they had lead
me to believe) I decided to become actively associated with them, and so offered
my life and my all.

As I was immediately accepted, I sold my business and finalised all activities
connected with it. It was then that John Hardie called me over to his Guildford
headquarters and made it clear that all my wealth had to be given to the "THE
POOR" who, in this instance, was POOR OLD JOHN, HIMSELF, or the workers.

My faith in Mr. Hardie was such that I offered him:--

(a) The capital return from the sale and disposal of all my assets;

OR

(b) My signing over of all assets into a trust, whereby the income from rents,
etc., would be paid, and then circulated amongst the "workers."

The latter appealed to Mr. Hardie, and as it was going to take some time
to legally prepare, it was decided between Mr. Hardie and myself that my going
out into the work could stand over until after the conventions of 1954.

Feeling indebted to my parents for what I had attained to in life, I was
prompted to give them a holiday abroad, and this is where destiny changed
for the better, thank God. This is where I saw Godly, saintly men, turn into
raving devils, in their endeavour to flog us into submission.

Gordon McNabb threatened my father by saying.. "If you don't stop Douglas
from going to England, I'll have to take the church out of the home!"
John Hardie warned me with, "And if you do go to England, I'll have to
seriously reconsider your acceptance into the work." He reprimanded my
father with, "You know our idea about the Trust, and you had no right
to think of such a trip without first consulting me."

Gordon McNabb brought so much pressure to bear on my mother, by demanding
that she stop speaking in all further meetings and mentally persecuting her
at every opportunity, that her nerves broke under the strain, and my father
ordered both Gordon McNabb and Harry Ellem from the home.

So-called "friends" automatically shunned us, and all channels
and connections with workers abroad were closed.

One thing was certain and that was that this belief wasn't everything that
I thought it was, and so what was originally decided upon as a holiday was
destined to be an investigation. An investigation which has dug down to the
very foundation of this so-called only true family of God. An investigation
of months of exhaustive enquiries, weeks of searching through halve a century
of newspaper records and files. Countless stories taken from ex-communicated
"workers," heart-breaking stories of family divisions, persecutions
and so on, and not one skerrick of a doubt that this whole belief was founded
in 1899 by an unbalanced evangelist, William Irvine.

Founded by William Irvine in 1899

Astounding revelations found in North Ireland

William Irvine was the sole foundation and was entirely responsible for
the creation of this whole movement. Astounding facts concerning the character
of this outstanding evangelist reveal that there was much lacking mentally,
morally and in honesty.

Another well-known identity, Edward Cooney, was recognised as Irvine's deputy,
and from here originated the name Cooneyites.

No wonder John Hardie did everything possible to stop this trip abroad.
No wonder these men disclaimed any connections with the Cooneyites, or with
William Irvine and Edward Cooney, as their's was a history that no one would
be proud to be connected with. A history that had fetched repeated headlines
in many a newspaper, and its activities on one occasion even stirring the
House of Commons. Headlines such as "Irish Tramp Preachers," "The
Pilgrims," "With the Saints," "The Cooneyites, "The
Go Preachers" were all in connection with the Christian Conventions,
The United Christian Conventions of Australia and New Zealand, or The Testimony
of Jesus of Great Britain, as they are called today.

Individual editorials, letters to the editor, Court cases, disturbances,
scandalous stories, became so numerous in one instance, that it was necessary
to enlist some help to copy this information. Here were character sketches
from both within and without the Sect, records of meetings where there were
thousands of person in attendance, instances of arguments and divisions, and
no question of a doubt that this belief was originated by this powerful evangelist,
William Irvine.

"The People"
London, July, 1912.

Rural Suffolk is in a ferment caused by the singular doing of the Tramp
Preachers, who had established themselves in the county.

Huge Following in its Infancy

"Impartial Reporter"
ENNISKILLEN, 1908.

The great convention of the Tramp Preachers is still in progress at Crocknacrieve,
and as anticipated has surpassed in extent all previous gatherings. There
were some thousands of persons in attendance. The speakers at the meeting
were the two leaders of the movement, Mr. William Irvine and Mr. Edward Cooney.
Both speakers denounced the various churches and the clergy in no unmeasured
terms. As usual, the call for volunteers for work in distant lands met with
a response, a large number offering their services for America, South Africa,
and Australia.

Crippled Churches in Infancy

There was no doubt to the extent of the following of this belief once it
got a footing and in its infancy. The Rev. Sloan, from Enniskillen, stated:
"When this belief got a footing here in the early 1900's, it nearly split
some of the churches from top to bottom, but to-day it is a small sect with
practically no influence. One very seldom sees a second generation follow
it, and I have never witnessed a third. They have practically become non-existent,
as they spend so much time fighting among themselves."

Edward Cooney in the Box

On the 18th December, 1913, in the King's Bench Division, London, Mr. Justice
Darling in cross-examination of Mr. Edward Cooney:--

Mr. Justice Darling: "Were you the founder of this sect?"
Mr. Edward Cooney: "No, William Irvine was the first, about 16 years
ago."

Judge Exposes Mistake of Tenets

I would say that one of the most interesting of these court cases was one
held at Bristol Assizes:--

Mr. Justice Ridley, who heard the action with a jury, made enquiry as to
the tenets of the sect, and Frederick Carter, one of the plaintiffs, replied,
"We believe in Jesus Christ and his command to go out into the world
and preach." "But stop," exclaimed the Judge, "That command
was to go out and preach to the lost tribes of the House of Israel."

Witness: "Jesus said go out into the world,"

His Worship: "If you believe in a literal interpretation of the New
Testament you are wrong. Do you take that text from Matthew?"

Witness: "Yes."

The Judge: "Let us read it."

The passage was read, and the Judge then asked Carter if his contention
was that "we were the lost tribes?"
Carter replied that he could not answer that.
The Judge: "I don't think that anyone can."

"Money Pours in Through Conventions

The Tramps say they have no collections. In strict parlance this may be
correct, but it is not the whole truth. They may not "collect,"
but they receive donations. So that while Messrs, Irvine and Co. do not collect,
they receive, and the receipts are sufficient to send the preachers to American,
Scotland, anywhere else, and to take Mr. Irvine to South Africa and other
places abroad. The regular clergy could not afford those trips. The tramps
can afford it, but they go another way about.

THEY OBTAIN THE MONEY.

Lies Exposed

As I studied these extracts there was no doubt that this sect was the same
as what I had become connected with, as continually names were cropping up
that I had heard of and knew in some instances.

"And while the Tramps denounce John and Charles Wesley as having gone
to hell, they sing the very "Devilry," written by Charles Wesley
in some of his immortal hymns. On Sunday last a new hymn book entitled Hymns--Old
and New, made its appearance. This book, compiled by Edward Cooney and William
Carrol, consists entirely of hymns taken from such collections as "Songs
of Victory," Redemption Songs," and "Songs and Solos."
The Go Preacher's Hymn book is no longer used."

Even to this day, there are hymns compiled by Edward Cooney still in this
book. I mention this article for two reasons,
(1) The connection of the head "worker" in Victoria (now deceased)
William Carrol.
(2) To prove these men as strangers to the Truth when they deny their associations
with Edward Cooney.

Edward Cooney first met William Irvine in Bonnosakane Co., Tipperary, Eire,
while travelling for his father, who was a wealthy draper from Enniskillen,
Co. Fermanagh.

At this time, Irvine was still connected with the Faith Mission and was
know as Pilgrim Irvine, having been converted through hearing the Rev. John
McNeil, a Presbyterian Minister preach the Gospel in Motherwell Town Hall,
Scotland.

When he later set forth on this spiritual enterprise, Edward Cooney offered
to help him financially. No doubt Irvine told him that "God does not
want your money," but, of course, that didn't mean that he didn't. It
is now understood that Cooney's distribution of wealth reached the pocket
of Poor Mr. Irvine, who was £1400 better off. This was a small fortune
50 years ago.

Harshness of This Mine Boss

Irvine warned at an evening convention meeting that any talking at night
after retiring would result with those persons being publicly mentioned, and
arrangements made for their departure. One preacher that wouldn't condemn
Wesley was ex-communicated at this meeting. Mr. Cooney advised every man and
woman to do what he did -- forget their father, their mother, their sisters,
their clerical and individual training, and try and get at the truth.

During the course of conversation with one of many ex-communicated preachers,
I acquired first hand information of the mentality of this powerful evangelist,
William Irvine, during the latter days of his life. This man had visited Irvine
in Jerusalem, and while speaking to him, William Irvine said, " Well,
it was a great experiment."

"What," I said (sitting back amazed) "do you mean to say
that the man responsible for the whole of this sect and movement, had the
hide to say such a thing "
"Yes," he said.

This man's whole story and many others were taken on a tape recorder, as
I long had visions of this astounding evidence being referred to as lies.

William Irvine and John Hardie's Conversion

There was no avoiding a trip to Scotland, as Kilsyth was the home-town of
John Hardie as well as William Irvine.

Out of hundreds that used to follow Edward Cooney down the main street of
this town singing hymns, there was only one old lady left.

The divisions and arguments had left their toll, as there was no possibility
of them covering up their past over here like they had done in the Colonies.
John Hardie had held meetings in her home on one occasion when he had returned
to England, and she well remembered those early days when she had marched
with Eddie Cooney down the main street singing hymns, and the crowd that would
follow. Here I was to find several of William Irvine's own relatives, as he
still had one sister alive. William died in 1947, and as a homeless poor preacher
left thousands of pounds. Here were taken definite statements. (£500
left to one niece, and a Miss Freebrian received £500 which wasn't in
the will. He sent £500 to the Old Kilsyth Cottage Hospital, and his
sisters received £200 each, and so on.

A Mr. Clelland stated:

"I have known John Hardie since I was knee high to a duck. I can remember
John as a young man, and I remember well when John was converted. The reason
I remember this is because I had a brother and a sister and my own mother
who professed in the same meeting. John was converted in a meeting which was
fully connected with the churches, THE FAITH MISSION. This meeting was conducted
by two women workers, one of whom was Miss Smellie, and the other a Miss Harris.
John was a fitter and learned his trade at Twetcher Engineering Shop, and
became an engineer repairing locomotives. This belief was wholly and solely
founded by William Irvine, and if John Hardie says otherwise, he is lying."

"William Irvine was converted by the Rev. John McNeil, who was a Presbyterian
Minister connected with the Faith Mission."

Irvine's own son was educated to become a minister of the clergy, so don't
these facts reveal and ridicule their doctrine that they are the only Christians.

Scotland Yard Lends a Hand

I left Kilsyth with all the evidence concerning the mentality, immorality
and honesty of this homeless, poor preacher, William Irvine.

Information was acquired through the help of Scotland Yard, concerning their
taking of the name, The Testimony of Jesus, and so seriously did the Commonwealth
Bank in London deem the matter, that an immediate dollar allowance was granted,
and so continued the investigation on to the United States and Canada.

Amazing Evidence in U.S.A.
Documentary Particulars Through Washington

Here, again, I followed a pathway of destruction: Instances of men being
shot, documentary evidence from Washington and Internal Revenue Department
Report where certain "workers" were mentioned, one in particular
with F.B.I. agents on his tracks. He had skipped the country and was supposedly
hiding in England.

Nothing compared with the countless heart breaking factual stories that
I witnessed. Men lying between life and death with bleeding ulcers of the
stomach, which was the result of mental persecution from these so-called "servants
of God."

One woman had taken a stroke through the unmerciful persecutions of one
of these men, this leaving the whole of the left side of her face disfigured.
I was to come in contact with stories of premature loss of life.---Part statement:--

"Mr. Boyd's life was very unhappy as he was frustrated in his mind
through the persecutions. Mr. Boyd suffered much in spirit mentally, both
he and his wife as they saw many that were once their friends becoming their
enemies, and he died, I believe, as a result of these persecutions. There
was a family who, when others forsook Mr. Boyd, still hung on and refused
to give up his fellowship, continually affirming that Mr. Boyd was a true
Disciple of Christ and Brother in Christ. This family, whose name was Hoogers,
were persecuted to the extreme, because of being friends with Sam Boyd. Mr.
Hoogers took it much to heart and became ill, with an affliction of the mind,
and he died suddenly in Edmunton Hospital and, I believe, prematurely."
COULD NOT ONE CLASS THIS AS MURDER?

Poor Preacher with $1,500 in Wallet

Then there was the financial side of the story with facts concerning homeless,
poor preachers with thousands of dollars in their pockets, and son to Australia,
where they had big, fat bank balances.

Big Purge under way in Australia

Here in Australia it was a case of OH, what a mess. In Victoria and South
Australia the purge was well under way. William Carroll had recently passed
on, and the fight to see who would be next greatest amongst them resulted
in several different divisions. Hundreds of people on one side would have
nothing to do with those who had taken sides with the other. An extract from
a Victorian letter, written in July, 1954, told a little of the situation
there:---

"When we came to Melbourne we found many of our friends under a cloud
of suspicion--no one could tell us why, only that we must not visit them.
We could not accept this and continued openly our friendship. Others did the
same and they were brought under the same cloud of suspicion.
We were warned by the "workers" who said there was a conspiracy
against the Ministry, 'subtle, satanic and secret.' As the numbers under suspicion
grew, Mr. Carroll decided on a purge, and week after week numbers were put
out, whole churches, no one knew why, and appeals were sent to senior workers
everywhere to come and help us and give us a hearing We were treated at our
meetings as if we had some loathsome disease, and workers came and preached
leprosy at us, referring to our friends a 'wolves, devils, dogs, etc. No Amen
when we spoke in meetings. It was almost unbelievable and I don't know why
we continued to go, our cousin almost went out of his mind."

"Workers" Warn Against Me

My home coming was now common gossip and the "workers" had circulated
instructions that all doors were to be closed, with the results of people
scurrying at the sight of me. I later heard that word had been spread "that
the serpent had taken charge of me and I was indeed a very dangerous man."

Hardie Screams, "Get out of Here"

On Tuesday, 28th December, 1954, in the company of 2 witnesses, I drove
the car into Guildford Convention Ground. Our arrival must have been anticipated,
as no sooner had we left the car than our presence was detected. Several of
the preachers immediately appeared at the entrance to the shed, and one of
the followers who knew me, walked steadily towards us as we neared the hall.
I was met with "I warn you not to cause any trouble here." And I
answering said, "What makes you think that I'll cause any disturbance?
Have you ever known me to cause any trouble?" I questioned where John
Hardie was, and as he was on the platform we waited for the meeting to finish.
Every thought of spreading the truth amongst the followers had long left me
as I was well aware that my word would count but nought against these preachers'
lies.

As the meeting dispersed it was pitiful to see the different ones scurrying
away at the sight of me, and as my man, John Hardie, made his appearance at
the entrance, I moved through the crowd towards him.

With McNabb on one side and H. Ellem on the other, I heard him say, "
Where is he," so I realised that news of my arrival on the scene must
have been sent through to him on the platform. Placing my hand forward I exclaimed
to Mr. Hardie that I would like to speak to him in private, and he answering
said, "I don't know whether I'll even speak to you, because you are one
of my enemies." There was no doubt that I would have to force the issue
so, beckoning my two companions forward, I answered him saying:

"Well, Mr. Hardie, seeing that I have met a few of your friends and
ex-friends, such as George Beattie, Irvine Weir, Willie Clelland, and now
know a little about William Irvine and the history of this movement, I'm afraid
that you will have to listen to me."

John Hardie said: "And that's what you went to England for, to get
to the bottom of everything."
Doug. Parker: "And what's wrong with getting to the bottom of things?"

Pulling away with Ellem and McNabb and several others he endeavoured to
sidestep the whole affair and, consequently, our only resort was attack.

In a raised voice I said, "Mr. Hardie, there are several charges that
I would like to face you with; are you going to listen to me?"

Taking advantage of his short pause, I handed forth this photograph which
tied John Hardie with William Irvine, William Carrol, George Walker and others.

Doug. Parker: "Do you recognise this or any of these men, Mr. Hardie?"
Mr. Hardie: "Yes."
Doug. Parker: "Well, Mr. Hardie, amongst some of the charges that I would
like to confront you with is this," the following being read out to him:---
(1) That you are responsible for misleading myself, my family, dozens of people
in and around my district, and thousands of people in Australia, that this
belief is right from the beginning, and yet it only started at the turn of
this century.
(2) You were agreeable to the formation of a trust instead of my handing all
my wealth over to you. One was just as fraudulent as the other under the circumstances.
(3) You were connected with Edward Cooney and W. Irvine, and this belief that
you are in charge of here in New South Wales is none other than that which
was started by William Irvine in and around 1900.
(4) That this belief for many years was know as Cooneyites.
(5) That even though you must fully realise that apart from the personal background
of this William Irvine with his partially unbalanced mind which can be dated
back to around 1904, and the fact that as a homeless poor preacher he died
a very wealthy man. Even though you must fully realise these things you are
still a party to furthering this endless pathway of destructed lives as started
by him.
(6) You have deliberately kept the truth of the history of this movement,
past and present, from all the followers of this belief.
(7) That so influencing people to think that you and your workers are the
only true servants and preachers from God you are responsible for:---
(a Spiritual Fraudery.
(b) Bringing pressure to bear upon people to the extent that they became so
demented, mentally tortured and persecuted that they have, in some instances,
lost their health, nerves and even premature loss of their lives by the works
of many of your co-workers.
(8) Do you know that William Irvine, the founder of this movement and the
sole foundation of this movement stated prior to his death that it was A GREAT
EXPERIMENT?

The twelfth charge was in connection with their being registered with certain
Government Departments in a name, and before finishing this, he, in a rage,
screamed, "Lies, it's a lie and they are all lies. If you'll tell one
lie, you'll tell a hundred of them." Throwing his arms in the air he
screamed, "Get out of here, get off these grounds."

Shaking my head I turned to my two companions, and it was then that several
of the "workers" closed in on us and moved in behind as we walked
towards the car. Mr. Ellem and Mr. Pritchard threatened to prosecute for trespassing.

No longer could I look upon these men as Godly preachers. Any queries or
questions of a disturbing nature would either be met by evasive answers or
an immediate cloud of suspicion. One man from a Sydney suburb stated, "After
making enquiries in connection with a certain preacher who had been ex-communicated,
I was met by [Con] Swadling, the bishop of the church, who informed me that
he was sorry to have to tell me I could no longer meet with them until I heard
from John Hardie. That was in 1930, and here we are in 1955, and I still haven't
heard from him."

Another stated: "During my absence, Gordon McNabb and another named
Boone, worried my wife to such an extent that her nerves broke under the strain,
and she had a total breakdown."

Principal of Big Sydney College warns against Cooneyites

Our Education Department was so disturbed by the activities of this deadly
sect that warnings were issued to Student Teachers going out into country
districts to beware of the Cooneyites and avoid all contact with them.

Edward Cooney ex-Communicated

It was a case of no wonder Mr. Hardie and his associate Overseers in other
countries ex-communicated Edward Cooney. This enabled them to shake off that
stigma of the name Cooneyites.

Space will only permit me to roughly explain the facts acquired through
this investigation, as an unfinished report runs into several hundred pages.
Included in this is the truth concerning their Living Witness Doctrine, which
was instigated by Joseph Kerr.

How they originally did have halls until ex-communication necessitated exclusion
of the unwanted. This could not be done in a public building or a church.

How they even thought that they were going to be gifted with the power to
heal the sick and create miracles, etc.

A brief outline of history of this movement is as follows:---

After the Moody and Sanky revival in Scotland in 1881, a Scotsman named
John Govan conceived the plan of sending the Gospel by pairs of preachers
to the island and country districts. This mission was called the Faith Mission,
and their objective was to make converts, and so turn them over to the different
churches. Their message at the general meetings was truly evangelical, and
as a result the local churches were enriched by their converts.

It was in the year 1895 that William Weir Irvine was added to this Faith
Mission, after being converted by the Rev. John McNeil. After altering his
course in life to that of evangelistical work, he spent a preparatory period
in John Anderson's Bible College, at Glasgow. As the Faith Mission moved out
into new fields, so his missionary work was spread over a wider area, and
being gifted with a marvelous ability of speech and expression, became very
well known amongst the religious people of that day.

While working a mission into the North of Ireland amongst some very well
to do farmers, he came in contact with several young Irish men who were attracted
to his preaching. This mission was held at Rathmolyon, which is several miles
from Dublin, and included amongst these young men were William Gill, William
Carroll, George Walker, Irvine Weir and several others.

In October, 1899, William Irvine asked these young men if they would accompany
him on a bicycle tour of Scotland, during which time they would visit Faith
Mission people and meetings.

Here was the start of William Irvine's work outside the Faith Mission.

Prior to this, several others were attracted to his preaching and work,
and as he was still a pilgrim with the Faith Mission, he advised them to join
themselves to the Irish Workers' Christian Union which was conducted by an
R. R. Todd. As his ideas progressed, so they were promulgated amongst all
of these young men and women he had touched in his various missions, with
the result that when the proper time came, and he had developed to the extent
of having workers associated with himself, then the others who had joined
Todd's work, came along with him also, leaving Todd holding the empty sack.
Included in these that had joined Todd's work were John Hardie, Jack Jackson
and Tom Turner.

William Irvine had been reading in the 10th of Matthew, where the twelve
Disciples were sent forth by Jesus in that manner.

This was the foundation and this is what William Irvine imbued into the
minds of these young men who were the nucleus of this movement. Bold in faith,
but backward in knowledge of the Scriptures, as if they were to only thoroughly
read the portion of the Scripture on which their ideals were based, they would
no doubt realise that it was all a mistake. A mistake that was later referred
to as an experiment by the one who made it.

Irvine then commenced a virulent attack on the clergy and publicly anathematised
all churches and their ministers. All clergy, from the Archibishop to the
humble curate, from the moderator to the theological student, were false prophets,
and all other beliefs were wrong. Only those that followed his deals and way
of life were Christians, and all other beliefs were regarded as Satanic, and
their work that of 'false Prophets" and 'hirelings." They claimed
that they were the only True Servants of Christ, in as much as they had complied
with the Lord's commandments as set out in Matthew 10.

It was about this time that Edward Cooney gave up his business, and also
threw in his lot with Irvine, and became what he termed a Tramp Preacher,
hence came the new name "Cooneyites or--Tramp Preachers." A very
wealthy farmer, John West, literally gave them thousands of pounds and made
available the use of his property, "Crocknacreive," for the carrying
out of Conventions and large meetings. Co. Fermanagh, North Ireland was entirely
a rural district with a population consisting of simple minded farmers and
their families, and it was here that this belief got a footing. The whole
county and, in fact, the whole country was in a state of excitement, some
followers going so far as to sell their farms and properties.

VOW OF CELIBACY
Irvine Jumps out of Window

This belief can be dated back to exactly 1899, when these first workers
gathered around William Irvine. The names of these men were: Willie Gill,
John Long, George Walker, Irvine Weir, Albert Quinn. Then, in 1900, the list
was added to by Matt Wilson, Sam Boyd, Willie Clelland, James Patrick. It
was 12 months before John Hardie, Jack Jackson and Tom Turner broke away from
the Irish Workers' Christian Union, and came along with William Irvine, and
in 1902, Edward Cooney was added to their number.

In 1903, at a meeting held at Rathmolyon, William Irvine gathered at least
70 of his flock together. This meeting lasted three weeks, and during that
time Irvine imbued into the minds of all these young men and women what was
required of them. It was at this meeting that the vow of celibacy was taken.
It resembled the three fold vow that was taken by the Franciscan Friars. Poverty,
Chastity and Obedience.

This meeting was presided over continuously by William Irvine, who held
the constant attention of these young evangelists with his preaching and teaching.
Peculiar, as it may seem, he would enter by walking through the door and down
the passage that divided the men from the women and, after addressing the
gathering for several hours at a time, would leave without speaking to anyone,
and by also jumping out the window. His supposedly reason for this action
was in order that he many keep clear of any evil spirit within the followers,
and so by not coming in contact with them, he consequently wouldn't become
contaminated by their influence. These acts, combined with the hypnotic power
of his preaching, created a fear within the minds of all that lent an ear,
and came under his spell; a fear that was transformed into a worship and idolation
of Irvine himself.

By this time the movement had increased considerably and had spread over
the whole of the British Isles. Irvine then decided to go further afield and,
so, after this meeting it was decided to establish themselves and spread out
into the colonies and America.

About this time, a Doctor Dowie, in New York, was preaching against medical
doctors. If he saw one in a crowd, he labelled him a devil. Similarly, the
clergymen were all devil sent. The first of these preachers to arrive in the
United States, sincerely thought that this man may be the key to their God-given
power to heal the sick as it speaks of in Matthew 10, and so joined himself
on to him for a time, but, of course, without result.

In September, 1903, William Irvine, George Walker, and Irvine Weir, left
by boat from Glasgow, Scotland, for the United States, and were again the
instrument by which this movement was founded in that vast country. Weir and
Irvine preached in Buffalo and the Great Lake district, and had quite a success
in their labours. Irvine returned to New York where with George Walker, he
met several others on their arrival from Ireland. This was in 1904, and included
amongst these were Jack Carrol, Mae Carrol, his sister, and Willie Clelland.
William Carrol had gone to Australia, and John Hardie Likewise.

Meanwhile, there were thousands following this new sect, their attacks on
the clergy were almost unbelievable as they twisted and distorted the Scriptures.
They lead the ignorant and credulous peasantry or labouring class into the
belief that all churches and collections were of the devil. The married women
were influenced to put aside the very ring which symbolised the married state,
which had marked it for centuries, leaving themselves open to be admired by
those that the married ring protected from unwelcome attentions.

Several of the Cooneyites, during the burial of a member of the Church of
Ireland (John McDonald, of Killenasherry) in his family burial ground, endeavoured
to bear away the coffin to burial without the usual burial service. In the
general row at the church, the covering was torn off the coffin. However,
the deceased's sympathetic friends were able, after a fierce struggle, to
have the body borne into the church.

No religious craze of modern times was so unscriptural, so unnatural, so
revolting and so unholy. These men were not content with pursuing their own
way, as they assailed the living and the dead, divided family after family,
wrecked happy married lives by separating wives and husbands, and left a pathway
of destruction in nearly every country in the world.

There was continually a change in their doctrine, and the most outstanding
of these was the "Living Witness Doctrine," which was instigated
by Joseph Kerr, who was one of the first preachers. This doctrine briefly
is as follows:--The only way you could be born again, was to be born through
either William Irvine or one of his Disciples. (It's a mystery as to what
happened to everyone before William Irvine arrived on the scene.)

As the years swept by there was a gradual slackening off from their condemnation
to hell of all who did not follow their ideas, though this idea was held as
tenaciously as before.

The year is now 1910, and the reaction after such religious excitement seems
to have set in. There are rumours of a difference between the leader, Mr.
Irvine, and his first lieutenant, Mr. Cooney; also some difference in the
camp, in consequence of which some of the workers left; Mr. Irvine looked
out of his window at the conventions and did not address one public meeting.
Mr. Cooney came across the Atlantic in deference to the most urgent representations
as to the danger of a "split" being talked of, and that it could
only be refuted by his presence at Crocnacreive. He came, but he did not take
a prominent part, leaving it to George Walker, who used to be a draper's apprentice
in Mr. W. R. Cooney's employment.

They have grown rapidly. Ten years ago, they were a very small number. Now
they are spread over the English-speaking world. They have conventions in
most American states, in New Zealand, Australia, Sough Africa, Canada, and
all over the British Isles. Last year thousands of pounds were spent on Conventions.
There are hundreds of workers in the field, at every convention there are
volunteers ready to forth. Also they maintain that the truth is clearer than
ever, and they can do without the clergy at Births, Marriages and Deaths.

The year is now 1914, and the world is plunged into a turmoil of war. The
heartbreaks and grief that is being inflicted upon families all over the world,
is exemplified by the grief and injury that countless families have suffered,
by sons and daughters being influenced to leave their parents' homes by Cooneyite
Preachers. Efforts were constantly being made to decoy these young people
away from their homes, and parents were being warned by newspapers and the
clergy all over the British Isles to be on their guard, and not allow their
children to go within reach of an influence of such disruptive, disobedient
and heartless character.

There was pity for the believers in their 20th century folly that they could
be led to accept, without any training, education, experience or capacity,
that they were competent to preach the Gospel. Many an unlettered man did
so. Education does not mean everything. But the assumption of these preachers
and people, that because of a regeneration of heart (which no one denies),
every one of them is competent to expound the Scriptures, was just as true,
as that one of them could drive a steam engine. They say that the Scriptures
are there for the reading. Are not the levers, cocks, handles, valves on the
locomotive for the turning? And yet a time must be served to understand the
bearing of each lever and cock and handle on the steam and brakes, before
an engine driver is allowed to drive his locomotive; while for the study of
the Scriptures which has exercised the highest minds of all ages, a man has
only to leave the plough, or the girl the milk paid, and he or she is fit
to preach.

This is, of course, nonsense, and does not find acceptance. It is sheer
nonsense. Some of the apostles were not learned men--fishermen, but they were
taught by the Divine Master himself. and it is presumption for any of these
preachers to assume that they bear analogous relations to those of the Apostles,
and our Lord. It was only natural that the public's wrath had been aroused,
as these men were guilty of seducing and influencing young people to leave
their parents and homes because they felt--That it was their duty. That they
were doing God a service. That they were competent and commissioned to preach
the Scriptures.

I proved their lack of education in one experience, when John Hardie avoided
sincere questions that were put before him, and how he endeavoured to decoy
me away from the affection of my own mother by saying, "Christ held no
personal affection even for his own mother. This is revealed to us when he
refers to her as woman." When I was later to find the valued and beautiful
meaning that His term possessed when originally used, I naturally doubted
the sincerity of this man. As far back as 1910 I found extracts from an Irish
newspaper which explained the above. One reference to Mr. George Walker said,
"This man made little of education from time to time, or perhaps to put
it more correctly, warned people against attaching too much importance to
it, and the reason was obvious. His own addresses showed the want of it, and
he seemed to feel painfully conscious that he suffered for want of quality
to enable him to speak as others do."

War has hampered their movements and they have given themselves a name,
The Testimony of Jesus. The are listed with the Conscientious Objectors; Board
in this name, which has caused quite a division amongst them. Nevertheless,
this is kept strictly confidential, and is only known amongst the "servants."

William Irvine exiled to Jerusalem

The storms of the past had left their mark on Irvine, as more than once
he was found fighting for his beliefs in the Courts, and on one instance he
had to swear in court (to win his law case), that the lady preachers received
5/- a week wages. This was a deliberate falsehood, and yet none of this belief
said that he had done wrong, because had he not sworn so, The lady preachers
would have been outlawed according to British law. These things affected him,
and an oddness could be detected about his preaching, as he spoke about stars
as other worlds, and held before his followers the strange possibility of
going to them and doing for them the work of saviour as Jesus had done for
this. Then he also came under the delusion that the day of grace ended in
August, 1914, and since that date "The voice of God had not been heard
in any meeting on earth." He prophesied of a world-wide famine and drought,
and advised people all over Canada, U.S.A. and Australia to sell their farms
and homes and invest their money in fisheries, railroads, canneries, shipping,
etc. He even had people burying thousands of dollars worth of food in California.

In 1917, Jack Carrol, James Jardine and George Walker approached Irvine
while down in California, as to whether he would take second place, but without
success. Already, these men had moved in and gained his place by his subsequent
fall, and so it was cunningly decided to convince him that there was no doubt
he was the second witness that is mentioned in Revelation, and ' Irvine, already
under this delusion, feeling that this might be true, decided it would be
best to be on the spot, just in case, and so he retired to Jerusalem where
he spent the rest of his life. Every morning one would see him strolling out
of the Holy City towards the Garden of Gethsemane. He wore a deerstalker cap,
heavy jacket, shorts and suede sandals. His needs were at all times well provided
for, as he kept up a large correspondence with his original converts all over
the world.

Irvine's marshalls had divided his Kingdom between themselves, and these
were mainly George Walker, who scooped the field of the United States; Joe
Kerr that of South Africa; Wilson Reid the British Isles; Wilson McClung,
New Zealand; John Hardie and William Carrol, that of Australia. These men
became the individual rulers over these territories, and so appointed "overseers"
to administer under their authority. In Australia, Tom Turner became the "overseer"
of Queensland, William Hughes in South Australia, and so on.

Walker's territory covered Canada, and was also divided amongst overseers,
namely John T. Carrol (brother of William Carrol), James Jardine, Samuel Charlton,
etc.

On the 29th June, 1920, Irvine circulated a letter, the following being
that which was sent to William Carrol.

Irvine's Revealing Letter to Wm. Carrol

Box 553, Poste Restante,
Jerusalem, Palestine
29th June, 1920.

My Dear Bill,
I wrote you to Australia, which I guess you will get in due time, but I thought
a note to-day wouldn't hurt you. Sinners who are blind and deceived and robbed
can't hurt anybody that has the anointing of God, while people who have no
anointing need all the care the rulers can give. This explains the activities
of the "The Testimony." Six years ago (in April, I was rejected
and despised and cast out to die according to prophecy, my birthright divided
amongst my children and enemies (and I was willing), but the anointing that
god gave me remained with me, and nobody seems to get my mantle though many
have tried my shoes, sat in my seat, slept in my bed, ate my meals and have
enjoyed the rise to power and prominence. What was wrong in me has been right
in many others, others since covered by wickedness and acquiesence, in the
destruction of the sinner for his sins, has brought honour for their faithfulness.

When the world and Testimony set out to bury me and forget my name, person,
presence, etc., they failed. The Kaiser set out to conquer the world--he failed,
although he was the strongest man in the world, and his nation and army expressed
this, and certainly no man or nation, as such, could be a match for them.
he failed, lost his crown and kingdom, and bur for the mercy of God, in creating
worse conditions, would have lost his life as well. What he lost I have practically
gained; and what the Kaiser tried to do by force, I have the hope of doing
for the whole world.

Rejected of the seed in the Testimony and world, I was accepted of God for
the destruction of the whole wicked seed; the prodigal becomes the heir, the
fool becomes the wise; I paid out the gold -- and it was grasped greedily
-- but I held the Pearl, the Jesus way was stolen, confiscated, misappropriate.
I remember seeing and hearing you take it over in my presence. I guess you
did not feel it; but I was there to feel it, for it was that I might get something
bigger and better, after being purified, made white and tried; the jest of
fools; the song of the drunkards; the victims of the heel-bruisers; the theme
of the scandal-mongers; and the dirty slut sisters; the man without a parallel
in history, whose back has been plowed upon, who has been vanquished -- no
fear of him now. The last look I had of George Walker, the wolf said: "See
if you can paralyse anybody now." And the shining white of his teeth
and steely eyes told me what was inside--saying it would be settled in Heaven.
The man to be forgotten in public and gloated over in private; the subject
for the nightcap talk in bed; the excuse for robbing and dishonouring others;
blind, bound, bruised, alone, a heretic, a blasphemer, smitten of God for
his sins in his mind, and afflicted by all the afflicters. Treated unjustly
without and within, despised and rejected and persecuted, while the hireling
hypocrites revelled in sharing the spoils of my labours in God; but it hasn't
taken one twin out of me. I sit alone, his anointed, to see the fulfilling
of all the hard words I used to almost upbraid myself for speaking fulfilled
on all the wicked seed.

"What fools these Mortals be," is true to-day, as I look on the
world and around my table in the Testimony. to think these are the qualifications
for being the ambassadors of judgment, to-day, to the earth; to rule the nations
with the rod of iron; to torment the earth and be killed for it, and because
for the nations rejoicing. This is my 6th rejection during these 27 years,
and I wasn't counted worthy to live this time; next time I won't be counted
worthy of burial, and will be left 3 ½ days lying in the street of
the Holy City (Jerusalem) and, when they have all had their do and say, to
stand upon my feet and be caught up into a grand finish to a life of activity
such as is not common in the world's history. To have spoken words which mean
death by sword, pestilence, and famine to millions now living on the earth;
to change water into blood, forth to devour and etc.; in short, is there any
parallel in the 2 men we read about in [[Rev. 11:1-16]]? Don't you think it
takes a lot of purifying making white and trying to fit a man for that responsible
position? What if I am one of them, Bill? I ask this because I don't know
of any warning the Testimony gave to the world; and I marvel at it all, although
I know it was weak and imperfect. But to the last word on the platform and
off
it, I said honestly, as far as I knew, what was the truth and kept little
back, and often suffered in myself and others for it. I was prodigal of all
that men cherished; God, through me, gave the last of the message of Jesus
Christ; the church formed was the one spewed out of his mouth, and those who
suffered with me in the rejection will surely rejoice with me some fine day
very soon. Then, many whose hearts have been turned from em will find their
hearts turned towards men, when the Apostle John comes back to bear witness,
as to who is the Apostle anointed of God as the Prince.

The conditions in the world to-day are just what I said they would be, and
I see, when darkness and death seem to be everywhere this is the judgment
side. Think on the other side; the Kingdom of God in power of Moses, Elijah,
and Jesus to be world wide, and that by the 144,000 compared to the little
I did before, and for which I got much more envy and rebuke than praise of
appreciation. " Ask of me, and I shall give thee the heathen for an inheritance,
and the uttermost isles of the sea for thy possession." [[Psalm 2]].
Somebody is going to have a big job, not because of what they are, but because
of their relationship to Him who sits on the Throne, as Creator, Redeemer,
Judge and coming King.

Nothing but the training of a prodigal could ever fit him for keeping his
heart and mind off the glory which shall be his -- wrought by creation and
redemption, all things after the pleasure of His own will. These six years
I have found many of the thoughts I had were His thoughts when I least expected
it; and nothing but the unerring Spirit of God could have comforted and kept
me where and as I have been in body, soul, and spirit, as I know Him to-day.
I feel very much more at home with God, to-day, than I ever did, and enjoy
my Father's heart, home, table, clothing, ring, shoes and fellowship, in spite
of my elder brother's contempt, envy and reviling.

You can see where old Ireland is to-day, and where all the world is moving
to, if you have eyes and ears; if not, the wicked are not meant to see and
hear--this is part of the Judgment, they shall not understand, but the wise
shall see [[(Daniel 2)]]. And I could write a book, but this will be enough
to go on with. Your thoughts or idle words, silence or wrath won't alter God's
purpose or hurt me in any way; and would not hurt you, or any other, if I
could help it. The world is going on to be heated as in the oven of [[Malachi
4]], to consume the tares (proud and wicked.)

Yours in the best bonds and fellowship ever known, Wm. Irvine.

The Result of an Enterprise in Christianity

This was the result of an enterprise in Christianity, and no doubt should
have been a warning to those who divided his Kingdom between them; but instead
they were soon to be found fighting amongst themselves, arguing about territories,
and areas; fighting for position and power, ex-communicating and mentally
torturing all who should come into their disfavour.

This was the simple outline of Cooneyism, Irvineism, the Testimony of Jesus
and all other names that they were known by, in the days of their beginning.
When dominion began to appear, God's answer was the casting of it down in
the person of William Irvine. That ought to have been the end of it, but it
was not taken to heart by those he had exalted under him, and the same spirit
that had set him above his brethren began to be seen in them, so that in a
little while they had divided the earth amongst themselves and had established
themselves as rulers over little kingdoms, exercising authority after the
way and according to the spirit of Paganism, and doing violence to the consciences
of men in the name of "The Truth" or "The Testimony."

These men were overcome by their authority, position and place, but their
one constant worry was their past. The fear that someone would ask their foundation,
their beginning, their Spiritual Father, their genealogy, and oh, what a past.

He had made them what they were, and except for him they may be what and
where they were when he discovered them. How would they explain to the young
converts.

And so started a great sifting. Those that knew too much were gradually
done away with, frozen out, persecuted until they went out.

People were forbidden to visit friends, and some had been ex-communicated
on that miserable ground. Letters were being intercepted and destroyed, and
the persons to whom they were addressed, never saw them. Pressure had been
brought to bear on struggling souls to compel them to deny the truth that
was in them, even bodily violence had been done, that through pressure or
pain they may be brought under their will.

Edward Cooney ex-Communicated

Cooney, not like the others, had constantly kept on the move, preaching
in the cities and wherever the multitudes were. Hyde Park, London, Tower Hill,
the Sydney Domain, and the heart of New York, and even to-day one can still
find him or his followers preaching and singing from Hymns, Old and New, at
the "Diamond Corner," Enniskillen, North Ireland, on a Saturday
afternoon.

Nevertheless, on the 12th October, 1928, in the home of Andrew Knox, Clanklivaragh,
Lurgon, Ireland, a meeting was held between 12 of the "Overseers".

An agreement was submitted by the summer-up, James Jardine, expressed by
John T. Carrol as a "Solemn Agreement," binding all the workers
not to express individual revelation, even though true, if the workers in
whose field they were working had not yet seen it. Cooney spoke against this,
and was subsequently ex-communicated.

Hardie by Name and Hardy by Nature

There appears no end to the stories of ex-communication. In one of several
instances he commands that a preacher must abide to his will or get out. He
closed the door on one who had spent years of service with this body, stating:
"I'll have you know this is my show."

William Hughes (N.Z. overseer) advised this ex-communicated preacher. "You
should see John Hardie and Joe Williamson and get into the ark before the
door is shut, by giving them a right understanding. Get right (with them)
and get in."

Decision to Bury the Past

In the year 1929, the Central Bible Truth organisation published a pamphlet
headed THE COONEYITES OR GO PREACHERS AND THEIR DOCTRINE

This really exposed this movement, and was circulated in every country where
the belief had been active. An endeavour was made by both John Hardie, in
Australia, and Jack Carroll, in the U.S.A., to have it put out of circulation.
Hardie in the company of another since ex-communicated preacher, approached
the Sydney publishers at 302 Pitt Street, in an effort to have it stopped,
but without success.

His amazing admissions while under cross-examination stress the point that
Christ takes second place, as redemption can only result through John Hardie
or the "workers." He admitted that Matthew 10 was part of his commission
and when questioned as to whether he thought that he and his fellow workers
were the only "True Preachers," he answered. "He that gathereth
not with is scattereth abroad."

Contained in the report which gave striking proof of the correctness of
the Cooneyite Pamphlet, is the following:--"There is something very subtle
about the way they speak of being saved by the blood. There is a "master
mind" behind all this. When questioned more closely on this point, Mr.
Hardie became most evasive."

A very lengthy account of this conversation was forwarded on to Loixeaux
Bros., New York, where Dr. A. G. Gabelein, whose name is mentioned in the
preface of the Schofield Bible, had become most interested in the erroneous
teaching of this NEW SECT. Dr. Gabelein, the then editor of "Our Hope,"
published the whole of the Cooneyite tract in his magazine. This provoked
the hostilities of the "Cooneyite" leader in U.S.A., Jack Carroll,
who on May 27th, 1929, wrote a very revealing letter to this man, and even
resorted to lies in his efforts to have it put out of circulation.

Because of this difficulty and another involving a division between both
George Walker and Jack Carrol, the two overseers in the U.S.A. as to who would
be "Next Greatest Amongst Them," it was decided that a world conference
would be held in England. This was held at W. Haneys (England) on July 19,
20, 21, 1930. Amongst those that attended this meeting were J. Hardie, J.
Jardine, W. Gill, Wm. Jamison, George Walker, John T. Carrol and several others.
The most revealing resolution that was adopted at this meeting was:--

"It was unanimously agreed by all present that THE PAST SHOULD BE BURIED."

Other matters dealt with, were:--
"Travelling expenses that had to come from the 'Saints,' how these huge
expenses and disagreements had been hidden from the 'Saints'."

An extract from the report states:--
(During the days we, the undersigned, were together, full opportunity was
given to all to express their minds and to offer any suggestions that would
be helpful.)

Guildford Meeting
20-24 February, 1954.

After the recent death of William Carrol, it was decided that a meeting
would be held where the many differences amongst the preachers could be ironed
out. In all, eleven attended the meeting which lasted 4 days.

This covered mainly the perplexities with troublesome borders and the question
of "saints" being put out of fellowship.

It was decided: "We are agreed that anything which would cause contention
should be avoided. It would have been more expedient if objection to the permanent
residence at Rosebud, Victoria, where William Carrol resided had been considered."

(It was a fact that HE, an Australian Oversee, had resided here at this
beautiful residence at Rosebud for his last fourteen years, with a boat and
car always at his disposal; two women servants and either one or two men acting
as chauffeur or gardener, etc. And it was also a fact that there had never
in all this time been a Gospel meeting held in this home. The only activity
seemed to be the annual convention at Dandenong.)

The matter of banking accounts was denied.

Further Divisions in Victoria

The result of this meeting at Guildford was that when the Victorian "workers"
returned to their associates, they were met with a wave of opposition for
being a party to the rebuke of William Carrol. And so a further division.
Cooney, now over 90 years of age, had returned to Australia, as some thought
that he may be able to help the situation. His every move was closely watched
as his was the past that was thought to be buried. Nevertheless, he only helped
to confuse the issue, as it was a matter of what son of Adam could straighten
this mess. Any rate, what was there to straighten out as the whole 56 years
from the beginning was just one repetition of splits, quarrels, divisions,
ex-communications, etc.

Urgent Call for Help Sent to United States
"Dandenong, Victoria,
20th April, 1955.

The overseers of Australia and those from overseas being met together to
consider the difficulties that exist concerning the work in Victoria, are
agreed that the statement contained in the Guildford report reflecting on
the life and ministry of our late brother, W. C. Carrol, is now unconditionally
withdrawn . . .
Signed:
Geo. Walker, W. J. Hughes, J. Hardie, J. Williamson, J. Forbes, T. Turner,
J. Baartz, C. Williams, J. T. Carrol."

Labours in Vain

There was no possibility of these men honestly referring to "The Way"
as One big happy Family, again, as the divisions had completely got out of
control. The United States was split in two, with George Walker avoiding all
contact with Jack Carrol, and no encroachment upon one another's territory
for over 20 years. The many meetings of outcasts and breakaways were found
in both divisions of this one true way. In fact, it seemed strange that Walker
and Carrol could see their way clear to straighten out the Australian Mess
while that of the United States had even resulted in the interference of Uncle
Sam. Probably it was the change of atmosphere that prompted them to fly the
Pacific and, of course, as the Aussie temperature was mighty hot, George thought
that he would sail on to Europe, probably to cool down.

One would begin to wonder where the virtue comes in with being a homeless
poor preacher.

Nevertheless, letters that I have received from the battle front indicate
that their labours were in vain.

McNabb Misleads Pleading Woman

Recently, I had the opportunity to challenge Gordon McNabb in the company
of several of the followers, one of whom pleaded with him, saying:

We're definitely not that body that was started by William Irvine, are we,
Gordon?" And he answered:
"Of course we're not, don't take any notice of the lies that this fellow
tells you."

I looked him straight in the face and said, "You have either been terribly
misled or you are deliberately telling lies."

His repeated question was:

"What are you going to give us if you take this from us."

And I replied, "I couldn't give you anything, but I would suggest that
you turn to God instead of man." And the answer would still refer him
to that only hope founded on that only blood, which is precious and able to
save from sin. Not the blood of William Irvine, or John Hardie, or any other
son of Adam, but through our Lord and Master, Jesus Christ, who in Him and
Him alone we have that hope the scripture speaks of as blessed. Have not we
been seemingly warned with scripture such as [[Tim. 11:5]], "For there
is one God, and one mediator between God and men, the man, Christ Jesus."

Conclusion

I can speak with assurance as I reflect upon years of idolatry to the "servants,"
and realise that my mind had been handed over to the tender mercies of the
"shepherds" who did the thinking and lead me hungering for I knew
not what. One of the many lessons learnt by experience was that inference
had accomplished its purpose just as well as incitation. Even if never a word
is said or a hint given, the inference of idolatry to the "servants"
works like a hidden lever. It is now not necessary to forbid marriage amongst
the "workers," as the inference that singleness is much to be preferred,
again accomplishes its purpose. There is no need to pass the plate around
or place a box at the door, as the parading of renunciations and sacrifices
and sufferings by preachers preaching about preachers has the following result.
Part statement:--"Within 3 days there would have been as many as 60 letters
accumulated, and as I was present while he opened them, (I witnessed that
there was money in most of them.)"

Self-effacement, and not self-advertisement, ought to have been their rule
and aim. There are millions of homeless men tramping the roads of the world
with no thought to the "virtue" of it; content to take the hardships
in their stride as the price they pay for shirking life's responsibilities.
Any virtue that is in any of the thing that befall us on the road of our obedience
is not what happens to us, but in what it works in us, and in what we carry
in our minds and hearts out of it. What wrought effectually in Peter had no
such effect in Judas Iscarriot, although both were called and sent on the
same errands. It is not a dreadful thing when a man's spiritual liberty is
degraded into a religious bondage, and pressure is put on him to conform or
take the consequences. It is now encouraging to hear of those that have resisted
the claims made on them by this tyrannic monopoly, and asserted the freedom
with which Christ made them free. They are the spectacle of a people slowly
emerging by natural means out of the darkness of idolatry into the clear light
and freedom of a spiritual liberty. An idolatry that has embittered and soured
the milk of human kindness; that has warped their vision and hardened their
hearts to the extent that they see only the faults in humanity and are blind
to the thousand and one acts of grace and love, which are ever being done
around them.

As we look at their faces we see self denial on every brow, and yet there
is a heaviness about the atmosphere and a melancholy in the eye, which makes
us pause for a moment. Have not these perfectly sincere people mistaken the
Gospel of brightness and cheerfulness for that of gloom and depression? Are
they not taking their religion sadly and themselves too seriously? Instead
of using the Bible as a guide for men, these "servants" have become
slaves to a misinterpretation of it.

It is very noticeable that "in the beginning" there were no old
men amongst them, from which may be gathered they were deficient in wisdom
which can only come by experience in life. It was also lamentable that they
were not more intelligent. They could not help that, I suppose; but if they
had been aware of their limitations their case would have been more hopeful.
They would have let their minds range outward from their own small circle
and given some consideration to the religious history of the world, and of
Christendom in particular. And by so doing they might have noticed that the
great weakness of religious men is to rule; and especially when it claims
a monopoly.

It is one of the greatest pities with this belief, that young men that went
forth to serve, as middle aged men aspired to rule; and as old men are driven
to no ends to oppress and hold their power. And it is no wonder that nervous
strain and broken health are now their portion.

There is no command about the Church in the home. Meetings were held in
homes behind barred doors for the fear of Jews, as we are told in [[John 20:19]].
Later they were held in Roman catacombs. There were reasons for it in the
early days, which we could not give in our time.

There was no Church in the New Testament. There were Churches; and the plural
makes all the difference in the world between love and fear; and between freedom
and monopoly. What difference does it make where driven and troubled men and
women meet to be encouraged and strengthen one another to face torture and
death.

There is not a church in Christendom in our time that would dream in its
worst nightmares of posting sentries at its doors to invite in or shut out
worshippers; not one, except the One True Way that meets in homes.

It is news that there ever was a man on earth except the Son of God who
by any know truth or imagination or presumption could speak of himself or
of any of his fellow men as The Way. "I Am The Way" settles that
once and forever; and for any weak or dying creature to call himself that,
is presumption bordering on blasphemy.

After this experience I would list six words as amongst the most dangerous
in our tongue. We are the people of God.

A one true way that adds to the bonds and bondages of any part of the groaning
creation; that blinds their minds in the name of enlightening them. That,
in the destruction of their liberties breaks their hearts; and in cases unhinges
their minds, that annuls or reverses the work of the Anointing Spirit, that
robs them of their Christian Heritage of quiet minds and restful hearts to
hold its power over them in the name of the Great Deliverer and enlightener
and Healer and Peace Giver. To you who think yourself enlightened and well
favoured and specially called and sent on Holy missions: do you think these
contradictions in His name will escape the righteous judgment of God? And
if you think so, the Scriptures of two Testaments have been written in vain.

In experiences such as mine they generally state, "He has never been
born again." Isn't this rather a prideful conclusion for men to arrive
at who, themselves, are still in the body.

Everything that I have written here is entirely factual and the truth, as
I realise that my delusion and that of the whole of my family was only overcome
by undeniable facts, and I challenge Mr. Hardie or any other worker or person
to prove otherwise. I openly charge Mr. Hardie and Mr. McNabb with Falsifying
the Truth and with being Home Breakers and of fraudulent intent, and I have
no fear in signing my name to this. To substantiate these facts, I have evidence
which I am willing to produce in any court of law.

Even though my eyes were suddenly opened, and their common incentive seen
to be like carrots suspended a foot in front of a labouring donkey's nose,
even thought the disappointment through this experience could be likened to
that famous racehorse falling down dead when he looked back and saw himself
hitched to a gravel cart. Even though I have charged these men as openly as
I have, my spirit towards everyone is as sweet and wholesome as it ever was.
I am grateful that God gave me the humility to overcome my pride and admit
that I had been hoaxed. "Douglas Parker"

This is to certify that Mr Ronald Ian Campbell (whose signature appears
in the margin hereof) is an ordained Minister of the Gospel labouring in fellowship
with body of Christians assuming this name only.

He was ordained at the annual Christian Convention held at Strathablyn,
South Australia, in February 1926, and has since laboured continuously as
a Minister.

He goes to United States of America with the full approval and hearty fellowship
of his brethren in the Ministry.

As an Overseer of this body of Christians I have great pleasure in testifying
to the esteem in which Mr. Campbell is held by those to whom he has ministered,
and by myself. We unite in wishing his every success in his future labours

Signed-

Documentary evidence can verify this name, which is listed with the Federal
Investigation Department, and the Subversive Movements Branch of the Police
Department, Sydney. Here is connecting evidence with their associates, "THE
TESTIMONY OF JESUS OF GREAT BRITAIN" and "CHRISTIAN CONVENTIONS"
of the UNITED STATES. The sigma of the name COONEYITES is even to be found
in this file. The said R. J. Campbell that supplied this ordination certificate
was also ex-communicated. This is a case of a young Australian who gave his
all and his life, and has laboured in the United States with this international
sect for many years. The wounds that he received through his experience, left
neither welts nor bruises nor scars, but who would say that wounded hearts
are easier to bear than torn flesh and broken bones? Let a man serve his time
to any trade or profession. Let him work at it diligently and with good craftsmanship
for the space of his lifetime. Then, through his ability, let the envy and
jealousy of the "Overseer" result in his disfavour and eventual
dismissal, and then let him wake up next morning to discover that his long
apprenticeship and longer journeymanship count for less than nothing; and
he has not only lost his trade, but will find it hard to get any kind of work
as an unskilled labourer. That is not likely to be done by the children of
this world. Note the contrast with Romans 14.

The diabolical practice of the severance from the love and friendship of
all those that you have worked with in the past; what with slurs and insults,
hints and insinuations, misunderstandings and prejudices, dark looks and averted
faces where formerly there had been smiles and friendly greetings; letters
passed from one end of the earth to the other condemning you and having your
good evilly spoken of. What laws of men can take hold of and punish this religious
vermin that crawl all over the Scriptures of the Old and New Testament to
fatten themselves off Prophets and Apostles?

"CHRISTIAN CONVENTIONS
Representing Assemblies of Christians
Assuming This Name Only

TO WHOM IT MAY CONCERN:

This is to certify that Peter James McKeever

is an ordained Minister of the Gospel labouring in

fellowship with body of Christians assuming this name

only.

Mr. McKeever was ordained at the annual Christian Conventions

held at Altamont, New York, in August 1924 and since then

has devoted all his time continuously to Evangelistic,

Pastoral and other Church work.

Signed:

Minister

Documentary evidence will prove the name, "Christian Conventions,"
is now a religious organisation registered in Washington, D.C. As such, certain
concessions were solicitated and granted by the Government. The said Peter
James McKeever, through whom this document was acquired, spent years of his
life preaching in Italy, was brutally persecuted, mentally tortured and ex-communicated.
It took years for this man to recover after being totally incapacitated to
the extent that he had to be carried around. Substantiating evidence indicates
that "Christian Conventions" and "The United Christian Conventions
of Australasia and New Zealand" administrators, self-appointed and without
membership representation, have assumed and exercised the authority to accuse,
convict, and penalise brethren without a hearing; ignoring the rights of all
people to be considered innocent until proven guilty. Jesus neither delegated
nor authorised any such practice. How different this all seems to the teachings
of Christ when He said: "The Kings of this world exercise lordship over
them but ye shall not be so." Thank God for a Bill of Rights, Trial by
Jury, and the Habeas Corpus Act.

[[picture]]

WILLIAM IRVINE

This photo was taken prior to his death in 1947, outside Christ's Tomb, Jerusalem,
where he had spent the latter years of his life under the delusion that he
was the second witness that is mentioned in Revelation. Who could have told
that ONE MAN shouting in a high pitched voice with dilated and quivering nostrils;
transfixing his followers by the intensity of his speech and the roaring of
his voice. Who could have told that here was to be born a tyranny more dreadful
and devastating than any since Pagan rule. There is a power in spoken words
that is not in written ones we know. Hitler's "Mein Kamph" may have
been more "enlightening to the German people; but his voice was more
inflaming; and without THAT VOICE there would hardly have been a second World
War. The tyranny that I have been connected with was built on the foundation
of Spiritual Genealogy and that Genealogy was traced to William Irvine, as
the original Progenitor. He was the Adam of this belief, from whom what is
called The Family of God sprang from, according to his idolators.

I don't know how many years John Hardie's memory goes back, but as he seems
to have forgotten his connections with WILLIAM IRVINE, the founder of this
movement, this photo should re-adjust them. This was taken in October, 1899,
just prior to Irvine setting out upon what he later referred to as "A
GREAT EXPERIMENT." Here was the nucleus of this whole movement, and here
are included, George Walker (3rd from left), present day "Overseer"
of Easter U.S.A., John Hardie (4th from left), present-day "Overseer"
of Australia, WILLIAM IRVINE (5th from left) deceased, the sole founder of
this whole movement, William Carroll (6th from left), recently deceased, Australian
"Overseer."

Check out these books about the 2x2 church!
Click on the book images at right to learn more about each book.

Click on the book images at right to learn more about each book.

Cult to Christ: The Church With No Name and the Legacy of the Living Witness Doctrine

Elizabeth was born and raised in a nameless and secretive worldwide cult that claims exclusive origin from the New Testament apostolic ministry and blatantly describes all other churches as 'false'. A fourth generation member, she professed faith at the age of sixteen and fully intended to remain there, even when she discovered that the system she believed in was based on a lie. A love story both human and divine, a journey from spiritual bondage to freedom in Christ; this confronting and deeply personal account gives an inside perspective into the mindset of cult members, and reveals the fear and trauma associated with being forced to investigate your own beliefs even if it could mean destroying the very foundations of everything you believe.

The author, Elizabeth Coleman, is one of our moderators at the TLC Forum!

Click on the book images at right to learn more about each book.

Reflections: The Workers, the Gospel and the Nameless House Sect

This is the first of a series exploring the varied experiences of those who have come out of a supposedly nameless, world-wide religion which has managed to elude the attention of outsiders for much of its history. The accounts collected here have been written by former members, worker/ministers, and relatives. Together, they present a fascinating and rare glimpse into a religious system all but unknown to outsiders. Most of the former members who have written here were passionate believers in "The Way," before being jarred into reexamination by encounters with serious issues and inconsistencies. Far from being a clinical examination, these accounts are sometimes stirring, even heart-rending, and always bear the stamp of genuine personal experience.

Click on the book images at right to learn more about each book.

Reinventing the Truth: Historical Claims of One of the World's Largest Nameless Sects

They meet in homes and in rented halls, presided over by itinerant preachers known as "Workers." This religious fellowship usually goes under the names listed above, although its members vigorously deny that the group bears any name. As to its origins, the group positions itself as being a direct continuation of "the New Testament Church." And even though they deny having any organizational structure, the activities of this nameless sect are world-wide in scope.

It is often very difficult for the outsider to gain any concrete knowledge of this group's doctrine, structure, or history. Reinventing the Truth examines these issues, focusing on the historical explanations the group has offered for its origins.

Click on the book images at right to learn more about each book.

The Church Without a Name

This secretive group has been called by various names over the years: The Two-by-Twos, White Mice, Black Stockings, Pilgrims, The Meeting, The Workers, The Truth, the Secret Sect, Die Namenlosen, Les Anonymes and many others.
But they claim no name of their own. Outside of the group, little has been known of the ways and the diverse belief found among believers in this homespun religion.
Here is a book that exposes the origins and the unwritten traditions of the Two-by-Twos.
The purpose of this book is to summarize the teachings of this religious group in order to encourage people to draw nearer to and obey God.
It is an attempt to bring to light what the workers have tried to hide from the public for over a century.
These are doctrines and behaviors that have been observed and learned by an ex-member whose family has been part of the group for five generations, since the founding of the religion in the late 1890s.

Click on the book images at right to learn more about each book.

Reflected Truth: Former Workers and Followers Unmask Life in a Large, Little-Known Sect