We’ve been a little dormant lately, but we have a number of events and writings on the way. Please come reconnect with us at our upcoming event on farmworkers struggle in Mexico. Below is a description of the event and the event flyer. Please spread the word!

Do you know who picks your strawberries, cucumbers and pumpkins? Have you heard of the Driscoll’s produce company? Did you know that workers just hours south of the Bay Area are getting paid starvation wages? Did you hear that these workers waged a historic strike demanding dignity earlier this year?

Join us at a forum to hear a reportback on the struggle of agricultural workers in the San Quintin Valley of Baja CA, Mexico. A delegation of bay area activists along with a local San Quintin organizer (via Skype or in person, depending on their travel schedule) will present information on the historic strike that happened earlier this spring and how you can connect with and learn from the ongoing organizing of farm workers just across the border.

The following piece is a contribution from a high school student in San Francisco. This is the first in a series of student and youth political writings on our blog. Big ups to all the young people engaged in the fight for justice and liberation!

by The Act of Kindness

Women’s rights have changed over the years. Back then women were suppose to just take care of the children and clean the house. They were not given a right education. In the millennial generation we have progressed to all women having voting rights at the age of eighteen, right to education in the U.S, and abortion rights. Currently, in the U.S having the right to abortion hasn’t really been the case. In a case in Indiana March of this year, Purvi Patel was charged twenty years for having a miscarriage; she is supposedly guilty of “feticide.” This charge not only caused a petition and protests, but made women wonder if it is really safe to tell doctors, clinics, etc. about their abortion due to the very real fear of getting locked up.

This is because of the gender roles that society “naturally” gave to us. We as women are considered the ones that must take care of the child and if not we are considered “bad” women because we don’t follow through with society’s ideology. In many cases, women cannot provide for their child because of lack of affordable if not free health care, substandard education, and affordable housing because the government lacks support for families.Yet the government still demands women create strong families.

In order for women’s rights to be passed working class women need to be aware that the government is not doing anything to help them. Then once they are aware women would sign a petition for women to have the same rights and present it to a government official and if that doesn’t work, strike until they get reproductive rights. Women need to fight for their kids so their kids don’t have to live in the same condition and once and for all have equal rights for women as men.

To the theoretician of capital and it’s destruction, the founder of the First Communist International, and father of modern communism, we wish you a happy birthday!

For as soon as the distribution of labour comes into being, each man has a particular, exclusive sphere of activity, which is forced upon him and from which he cannot escape. He is a hunter, a fisherman, a herdsman, or a critical critic, and must remain so if he does not want to lose his means of livelihood; while in communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind, without ever becoming hunter, fisherman, herdsman or critic.

This reflection was written by a comrade of the Advance the Struggle crew on November 29th, a day after the Black Friday shutdown of the West Oakland BART Station. It was not published because it provoked some internal debate and discussion within our crew that we wanted to have prior to putting it out online.

We offer it here in its rough and unfinished form as an artifact of what some of us were thinking of in the beginning of the national rebellion against the non-indictment of the police officers who killed Michael Brown and Eric Garner.

Riots, Freeways, and BART Stations: Reflections on How We Attack White Supremacy

The police execution of Mike Brown is not simply another example of black youth experiencing a state sponsored murder. In addition to the tragedy of another black life stolen by the white supremacist state, Mike Brown’s death has called into being a nationwide movement against police brutality. This movement has further impressed upon many people’s consciousness the delegitimization of the state that the murders of Oscar Grant, Trayvon Martin and others have left. Further, the rebellions and direct actions that have been carried out by individuals, communities and organizations have demonstrated an expansion in the repertoire of resistance tactics that new and experienced militants are willing to carry out in order to disrupt the white supremacist capitalist economy and its racialized state.

So far, the two main forms of militant action that people have taken have been street rebellions characterized by informal, decentralized and evolving leadership structures as well as targeted direct actions featuring highly organized, formal and centralized leadership structures. The rebellions that happened in the streets of Oakland on the the three evenings after the announcement of the non-indictment of Darren Wilson were examples of the former, while the Blackout Collective’s shutdown of the West Oakland BART Station is an example of the latter.

Both sets of actions were successful in disrupting sections of the economy during the holiday season, inflicting high value damage to a capitalist economy during its peak season. Further, both actions played a role in developing the leadership capacities of young black militants, and secondarily other militants of color and white militants, though in very different ways. Reflecting on these experiences may help us to begin thinking through how we can build upon the successful acts of resistance we’ve taken, and move forward together in continuing our organizing operations.

The Millions March, a national solidarity event with the Black Lives Matter movement that took place on December 13th, compels me to address the political dynamics of that nationwide event in order to open a dialogue about the objectives and tactics of the movement. At the beginning of the march, one of the leading speakers called on White Allies of Black people to refrain from speaking on the bullhorn and from marching at the head of the protest; the purpose of this rule was to ensure that black and brown voices were emphasized throughout the march – a theme that was present throughout the march and throughout this movement as a whole.

When we arrived at the Oakland Courthouse, the leaders urged black and brown protesters to stand together on the steps leading to the courthouse and for white protesters to remain at the bottom. When the list of speakers was over, the lead speaker of the march implied in her words that the march was over and that people should head back to the site of the initial convergence to engage in Healing Circles. As the mass of protesters began to move, a black protester announced to the marchers that the march was not over. Indeed, the majority of protesters remained on the streets of Oakland hours after the spectacle at the courthouse.

Now – let’s pause for a moment and rewind three weeks to November 24th, 2014 – the night of the non-indictment of Darren Wilson. On this night we also experienced a powerful display of black, brown and multiracial solidarity; this night, however, was slightly different than the Millions March. People, more or less spontaneously, filled the streets the night of November 24th; during the beginning of the rally on 14th and Broadway, black protesters lead chants of “Black Lives Matter” while people danced in a circle; electricity filled the air as protesters carried out an unpermitted march from downtown Oakland to the 580 Freeway entrance on the north side of Lake Merritt; at some point in the evening, a brave group of young people took over the 580 Freeway, blocking the westward flow of traffic. The people who carried out this first freeway blockade were a mixed racial group of people; black protesters were certainly represented in the mix, contributing to the dynamism of the action; brown, asian and white protesters also filled the gravel laden lanes of the highway. All protesters were clear in their messaging: black lives matter, and police violence must end.

Our intention is to explore the way in which movements such as that experienced by us in the winter of 2014 can contribute to the development of a revolutionary situation in the US; further, we see the questions of racial empowerment, identity and solidarity to be of central importance in building movements against state violence and building revolutionary organizations.

Here is a flyer that we have been using in the Bay Area that seeks to continue and center the conversation of these protest around: How do movements become revolutionary? It seeks to provide some tips and ideas of how the community can get involved and how to ‘generalize the activities from the movement into other spheres of society’.

Hit us up so we can come up with more ideas together, share resources, and collaborate!

We wanted to share this great video that has footage from multiple marches in Oakland over the course of 2 weeks. It really captures the dynamism of the past few weeks. We are still working on the finishing up some pieces for our series reflecting on the last few weeks of mobilizations, so keep checking back! Video after the jump. Continue reading →