2) The knowledge capable of seeing the decease(death) and rebirth of beings. (sattanam cutupapate nyanam vijja)

3) The knowledge capable of eradicating defilements.

(Asavanam khaye nyanam vijja)

What are 8 kinds of knowledge?----(Attha Vijja)

1) Knowledge of attaining insight (Vippassana nana)

(The Buddha knows “my body is material , made from four great elements, and this is my consciousness which is bound to it and dependent on it”.

2) Knowledge of supernormal power of the mind- made body.

(Manomayiddhi nana)

3) Having various supernormal powers.(Iddhividha nana)

He becomes one, becomes many, appears and disappear, He passes through fences, walls, mountains unhindered as if through air; He sinks into the ground and emerges from it as if it were water, He walks on the water without breaking the surface as if on land. He flies cross-legged through the air like a bird with wings. He travels in the body as far as the Brahma world.

4) Having the divine ear (Dibbasota nana)

He can hear sounds both divine and human whether far or near.

5) Knowledge of others’ mind.( Cetopariya nana)

Understanding the ways of others’ thought.

6) Knowledge of previous existences (Pubbenivasa nussati nana)

(The rememberance of one’s former state of existence)

7) Having the divine eyes or knowledge of the passing –away and arising of beings.(Dibbacakkhu nana)

He sees beings passing-away and arising; inferior and superior; well-favoured and ill-favoured, to happy and unhappy destinations as kamma directs them.

12-15- four jhana of the non-material sphere.(Cattari Rupavacarajhanani)

For the four aeons and one hundred thousand world cycles, throughout innumerable lives the Buddha sought for the well-being of mankind and he practice the 10 parami or ten noble wholesome deeds, namely

(10) equanimity and the five great sacrifices (giving up his wealth, wife and children, limbs, eyes and life for the well-being of other people) which lead to Omniscience. So the Buddha is worthy of honor.