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Luke 3

[1]Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

of

the

region

chora

feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants)--coast, county, fields, ground, land, region. Compare 5117.

of

Trachonitis,

Trachonitis

from a derivative of 5138; rough district; Trachonitis, a region of Syria--Trachonitis.

and

kai

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

Lysanias

Lusanias

from 3080 and ania (trouble); grief-dispelling; Lysanias, a governor of Abilene--Lysanias.

from 746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest--chief (high) priest, chief of the priests.

the

word

rhema

from 4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever-- evil, nothing, saying, word.

a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

[3]And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

Word

Greek

Definition

And

he

came

erchomai

middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)--accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.

into

eis

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

the

rough

trachus

perhaps strengthened from the base of 4486 (as if jagged by rents); uneven, rocky (reefy)--rock, rough.

ways

hodos

apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means--journey, (high-)way.

shall

be

made

eis

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)--carnal(-ly, -ly minded), flesh(-ly).

shall

see

optanomai

to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)--appear, look, see, shew self.

the

salvation

soterion

neuter of the same as 4991 as (properly, concretely) noun; defender or (by implication) defence--salvation.

from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot--company, multitude, number (of people), people, press.

from a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism--Baptist, baptize, wash.

of

hupo

a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

a strengthened form of 3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)--about, after that, be (almost), (that which is, things, which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.

[8]Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

of uncertain affinity; to be able or possible--be able, can (do, -not), could, may, might, be possible, be of power.

of

ek

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)--after, among, are, at, betwixt(-yond), by (the means of), exceedingly, ( abundantly above), for(- th), from (among, forth, up), grudgingly, heartily, heavenly, hereby, very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, thenceforth, through, unto, vehemently, with(-out). Often used in composition, with the same general import; often of completion.

these

touton

genitive case plural masculine or neuter of 3778; of (from or concerning) these (persons or things)--such, their, these (things), they, this sort, those.

stones

lithos

apparently a primary word; a stone (literally or figuratively)--(mill-, stumbling-)stone.

a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)--about, according to , against, among, at, because of, before, between, (where-)by, for, at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

the

root

rhiza

apparently a primary word; a "root" (literally or figuratively)--root.

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot--company, multitude, number (of people), people, press.

[12]Then came also publicans to be baptized, and said unto him, Master, what shall we do?

Word

Greek

Definition

Then

came

erchomai

middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)--accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.

also

kai

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

publicans

telones

from 5056 and 5608; a tax-farmer, i.e. collector of public revenue--publican.

to

be

baptized,

baptizo

from a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism--Baptist, baptize, wash.

and

kai

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)--about, according to , against, among, at, because of, before, between, (where-)by, for, at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)--about, according to , against, among, at, because of, before, between, (where-)by, for, at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

[14]And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

Word

Greek

Definition

And

the

soldiers

strateuomai

middle voice from the base of 4756; to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations--soldier, (go to) war(-fare).

likewise

kai

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)--about, according to , against, among, at, because of, before, between, (where-)by, for, at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

from 1223 and 4579; to shake thoroughly, i.e. (figuratively) to intimidate--do violence to.

to

no

man,

medeis

from 3361 and 1520; not even one (man, woman, thing)--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, without delay.

neither

mede

from 3361 and 1161; but not, not even; in a continued negation, nor--neither, nor (yet), (no) not (once, so much as).

accuse

any

falsely;

sukophanteo

from a compound of 4810 and a derivative of 5316; to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort)--accuse falsely, take by false accusation.

and

kai

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

be

content

arkeo

apparently a primary verb (but probably akin to 142 through the idea of raising a barrier); properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory)--be content, be enough, suffice, be sufficient.

prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle--( broken-)heart(-ed).

of

peri

from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)--(there-)about, above, against, at, on behalf of, and his company, which concern, (as) concerning, for, how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

John,

Ioannes

of Hebrew origin (03110); Joannes (i.e. Jochanan), the name of four Israelites--John.

whether

mepote

from 3361 and 4218; not ever; also if (or lest) ever (or perhaps)--if peradventure, lest (at any time, haply), not at all, whether or not.

from 3361 and 4218; not ever; also if (or lest) ever (or perhaps)--if peradventure, lest (at any time, haply), not at all, whether or not.

[16]John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Word

Greek

Definition

John

answered,

apokrinomai

from 575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)--answer.

from 1 (as a particle of union) and 3956; absolutely all or (singular) every one--all (things), every (one), whole.

I

ego

a primary pronoun of the first person I (only expressed when emphatic)--I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.

indeed

men

a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

baptize

baptizo

from a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism--Baptist, baptize, wash.

you

humas

accusative case of 5210; you (as the objective of a verb or preposition)--ye, you ( -ward), your ( own).

with

water;

hudor

from the base of 5205; water (as if rainy) literally or figuratively--water.

middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)--accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.

the

latchet

himas

perhaps from the same as 260; a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge)--latchet, thong.

from 5265; something bound under the feet, i.e. a shoe or sandal--shoe.

am

not

eimi

the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic)--am, have been, it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.

from a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism--Baptist, baptize, wash.

with

humas

accusative case of 5210; you (as the objective of a verb or preposition)--ye, you ( -ward), your ( own).

perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)--hand.

and

kai

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)--(there-)about, above, against, at, on behalf of, and his company, which concern, (as) concerning, for, how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1)--brother.

Philip's

Philippos

from 5384 and 2462; fond of horses; Philippus, the name of four Israelites--Philip.

wife,

gune

probably from the base of 1096; a woman; specially, a wife--wife, woman.

and

kai

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

for

peri

from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)--(there-)about, above, against, at, on behalf of, and his company, which concern, (as) concerning, for, how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.

from 5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively--cage, hold, (im-)prison(-ment), ward, watch.

[21]Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

from 1 (as a particle of union) and 3956; absolutely all or (singular) every one--all (things), every (one), whole.

the

people

laos

apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace)--people.

were

baptized,

baptizo

from a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism--Baptist, baptize, wash.

a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

Jesus

also

Iesous

of Hebrew origin (03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites--Jesus.

being

kai

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

baptized,

and

baptizo

from a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism--Baptist, baptize, wash.

praying,

kai

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

the

proseuchomai

from 4314 and 2172; to pray to God, i.e. supplicate, worship--pray (X earnestly, for), make prayer.

heaven

was

ouranos

perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)--air, heaven(-ly), sky.

opened,

[22]And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

a

voice

phone

probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language--noise, sound, voice.

came

ginomai

a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

from

ek

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)--after, among, are, at, betwixt(-yond), by (the means of), exceedingly, ( abundantly above), for(- th), from (among, forth, up), grudgingly, heartily, heavenly, hereby, very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, thenceforth, through, unto, vehemently, with(-out). Often used in composition, with the same general import; often of completion.

heaven,

ouranos

perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)--air, heaven(-ly), sky.

[1] 3:4 Or crying, Prepare in the wilderness the way of the Lord
[2] 3:11 Greek chiton, a long garment worn under the cloak next to the skin
[4] 3:22 Some manuscripts beloved Son; today I have begotten you
[5] 3:27 Greek Salathiel