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The Mantram as a Tool for Transforming Difficult Relationships

Chris is a passage meditator living in New Mexico. Chris shares how she used the mantram to stay kind in a difficult working relationship.

One of the things that attracted me to Easwaran early on was his
practical approach. He never said “thou shalt”, but rather, “you don’t
have to take my word for this – try it yourself”.

As a new
graduate nurse practitioner, I had just moved to a rural town to work in
the clinic. I was the first nurse practitioner to work in that town;
the concept was new to many people. This was a small town, and word came
back to me that a person with an office in the same building I worked
in was making disparaging remarks about me in the community. My initial
reactions were anger, contempt, ideas of vengeance – the usual parade of
wounded ego characters.

In my daily reading from TheBhagavad Gita for Daily Living,
I had come across a new challenge. Easwaran said that if a person
was irritating you, your best approach was to seek that person out,
spend time with him, focus on the good in him. This, Easwaran assured,
would lead to freedom.

It seemed impossible to me, but I decided
to try. Each morning, I got to work early, and stopped to see the man,
who was also there early every day. I would go by his office, and say
hello, ask him how he was doing, what was new, and then just bite my
tongue and listen.

Initially while I was doing this, my mind was full of angry thoughts:
“you judgmental so and so, how dare you talk about me, you don’t even
know me”, sometimes alternating with my mantram “Rama, Rama, Rama”.
After a couple of weeks of this experiment, I thought that it was not
working at all. In fact, rather than finding freedom, I felt I was being
a hypocrite by pretending to be nice while my mind was engaged in major
battle with the man.

The morning I was going to quit the
experiment, I opened my daily Easwaran reading, and there was my
spiritual teacher, speaking directly to me (ever happen to anyone
else?). Easwaran said that if you felt you were being untrue to yourself by
forcing yourself to be kind when your thoughts were anything but kind,
well. . . you weren’t. Your real self was compassionate, forgiving, loving.
Easwaran said that it wasn’t hypocritical to put on a bright smile, and
act like your real self.

So I kept visiting my office neighbor every morning at work, saying
hello, asking how he was, and listening. This went on for a year or so,
and it dawned on me one day that it was no longer an act. I had learned
that he spent an hour every night on the phone with his mother, who was a
difficult person. He secretly helped people who were struggling
financially. He suffered with headaches much of the time, but did his
best to remain cheerful. He worked tirelessly for an organization that
did a lot of good in the community.

Chris and a friend at Dillon Beach during a weeklong retreat.

I had grown to admire and respect him. He still made disparaging
remarks. In the small town, these comments came back to me. A friend
asked me if this bothered me, and I was surprised to hear myself say no.

Truthfully. . . no.
I had come to see the good in him, and to realize that my own security
did not rest in what he had to say. The experiment had not been about
changing him – it had been about changing me, about gaining some mastery
over my own mind. In other words, I had found a little taste of
freedom! Over the years, I have practiced this experiment over and over.
It has never failed to help uncover more security and peace, and to
lighten the anger load, a little at a time.