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“In front of us, to the right, is the store where we order dresses. Some people call them habits, a good word for them. Habits are hard to break. The store has a huge wooden sign outside it, in the shape of a golden lily; Lilies of the Field, it’s called. You can see the place under the lily, where the lettering was painted out, when they decided that even the names of shops were too much temptation for us. Now places are known by their signs alone.
Lilies used to be a movie theatre, before. Students went there a lot; every spring they had a Humphrey Boghart festival, with Lauren Bacall or Katherine Hepburn, women on their own, making up their minds. They wore blouses with buttons down the front that suggested the possibilities of the word undone. These women could be undone; or not. They seemed to be able to choose. We seemed to be able to choose, then. We were a society dying, said Aunt Lydia, of too much choice.”

A friend of mine challenged me to complete this list. I challenge anyone who comes across this page. I would love to hear of your favourite books.

Here is the challenge: “List 10 books that have stayed with you in some way and tag ten people to do the same. Don’t take more than a few minutes and do not think too hard. They don’t have to be the “right” books or great works of literature, just ones that have affected you in some way.”

“You read and read the material and after you’ve read the twentieth article you can’t make any sense out of it anymore, and then you start thinking about the number of books that are published in any given year, in any given month, in any given week, and that’s just too much. Words,” he said, looking in my direction finally but with his eyes strangely unfocussed, as though he was really looking at a point several inches beneath my skin, “are beginning to lose their meanings.”

“You’re in a tent. It’s vast and cold outside, very vast, very cold. It’s howling wilderness. There are rocks in it, and ice and sand, and deep boggy pits you could sink into without a trace. There are ruins as well, many ruins; in and around the ruins there are broken musical instruments, old bathtubs, bones of extinct land mammals, shoes minus their feet, auto parts. There are thorny shrubs, gnarled trees, high winds. But you have a small candle in your tent. You can keep warm.
Many things are howling out there, in the howling wilderness. Many people are howling. Some howl in grief because those they love have died or been killed, others howl in triumph because they have caused the loved ones of their enemies to die or be killed. Some howl to summon help, some howl for revenge, others howl for blood. The noise is deafening.

It’s also frightening. Some of the howling is coming close to you, in your tent, where you crouch in silence, hoping you won’t be seen. You’re frightened for yourself, but especially for those you love. You want to protect them. you want to gather them inside your tent, for protection.

The trouble is, your tent is made of paper. Paper won’t keep anything out. You know you must write on the walls, on the paper walls, on the inside of your tent. You must write upside down and backwards, you must cover every available space on the paper with writing. Some of the writing has to describe the howling that’s going on outside, night and day, among the sand dunes and the ice chunks and the ruins and bones and so forth; it must tell the truth about the howling, but this is difficult to do because you can’t see through the paper walls and so you can’t be exact about the truth, and you don’t want to go out there, out into the wilderness, to see exactly for yourself. Some of the writing has to be about your loved ones and the need you feel to protect them, and this is difficult as well because not all of them can hear the howling in the same way you do, some of them think it sounds like a picnic out there in the wilderness, like a big band, like a hot beach party, they resent being cooped up in such a cramped space with you and your small candle and your fearfulness and your annoying obsession with calligraphy, and obsession that makes no sense to them, and they keep trying to scramble out under the walls of the tent.

This doesn’t stop you from your writing. You write as if your life depended on it, your life and theirs. You inscribe in shorthand their natures, their features, their habits, their histories, you change the names, of course, because you don’t want to create evidence, you don’t want to attract the wrong sort of attention to these loved ones of yours, some of whom – you’re now discovering – are not people at all, but cities and landscapes, towns and lakes and clothing you used to wear and neighbourhood cafes and and long-lost dogs. You don’t want to attract the howlers, but they’re attracted anyway, as if by a scent: the walls of the paper tent are so thin that they can see the light of your candle, they can see your outline, and naturally they’re curious because you might be prey, you might be something they can kill and then howl over in celebration and then eat, one way or another. You’re too conspicuous, you’ve made yourself conspicuous, you’ve given yourself away. They’re coming closer, gathering together; they’re taking time off from their howling to peer, to sniff around.

Why do you think this writing of yours, this graphomania in a flimsy cave, this scribbling back and forth and up and down over the walls of what is beginning to seem like a prison, is capable of protecting anyone at all? Yourself included. It’s an illusion, the belief that your doodling is a kind of armour, a kind of charm, because no one knows better than you do how fragile your tent really is. Already there’s a clomping of leather-covered feet, there’s a scratching, there’s a scrabbling, there’s a sound of rasping breath. Wind comes in, your candle tips over and flares up, and a loose tent-flap catches fire, and through the widening black-edged gap you can see the eyes of the howlers, red and shining in the light from you burning paper shelter, but you keep on writing anyway because what else can you do?”