Jesus in Times of FreudThe father can be seen as the real self, the Psychic Being (in Sri Aurobindo's language), the Self (in Jungian terminology) or, in Augustine of Hippo's ...

ypip By Don Salmon, Ph.D. and Jan Maslow... and tuned to the psychic vibration (again, remember that "psychic" in Sri Aurobindo's language is not at all the same as "psychic" in Wilber's). ... Another place where this misunderstanding of Wilber's shows up is in his total misunderstanding of Sri Aurobindo's term "Group-soul".

In replying to Gary Jacob's article, he described the "group-soul" as some kind of fascist way of thinking. He was confusing the group soul with what Sri Aurobindo calls "the collective or ego-soul" of a nation or culture. This confusion of Wilber's is exactly what Sri Aurobindo warns against again and again in his book, "The Human Cycle" The Psychology of Social Development". There are some notes below on other topics where Sri Aurobindo's psychological vision differs dramatically from that of Wilber, but this is enough for now. :>))))

Sriramchandra.org » Books » Pujya KCV Vol-1 » Sri Ramchandra's ...Then I came across 7 volumes of Sri Aurobindo's "Arya". It was an event of very great importance. Sri Aurobindo's language and thought are some of the most difficult for most people. I read, or rather drank, those volumes of the 'Arya'. As I said, Sri Aurobindo's language is very difficult. It is couched in an obscurity of style, which is difficult to follow. But not so for me. His style was no bar to me. I feel even today the remembrance of those 7 volumes. Pujya Dr. K.C. Varadachari Complete Works Vol -1 Lecture delivered at Allahabad on 15-9-1966 Talks and Lectures on the System of Sri Ramchandra's Rajayoga