Friday, March 28, 2014

On Thursday 20 February 2014, I was in the North of Mauritius in one of its biggest
villages called Triolet. On the way I met two Mullahs coming from Bangladesh.
They presented themselves to me after greeting Salaam, and with very good and
sweet words they invited me in the mosque at about 10:00a.m. I met many other
Muslims coming from Bangalore and India. They asked me my name and before I
have finished giving my full name, when I reached: Munir Ahmad, one of the
Mullahs told me that his Burzuq’s
name is Munir Ahmed, but then when I gave completed my full name: Munir Ahmad Azim, all of them looked at
me with big surprised eyes and they suddenly turned aggressive.

Gone were the good and
sweet words! Their tone changed and they immediately asked me: “You
have proclaimed that you are the Mohyuddin, Khalifatullah etc.”

Without any hesitation and fear to creatures, although they
were in great numbers in the mosques,I
replied them in the affirmative.

They then asked me a
series of questions pertaining to the titles I have received from Allah,
wanting to know who told me that I was the Khalifatullah, Mohyuddin etc. I told
them that it is my Creator, my Rab, in whose hands my life, health, food,
dignity and honour are found. They did not believe me and called me liar
and thus started a debate on the finality of prophethood in which they believe.

Holy Qur’an and the Sunnah as Final Guidance

Among other questions
concerning the Mahdi and Messiah to come, they put to me put a question to me
regarding a Hadith, “I have left
for you the Book of Allah and the Sunnah, if you hold fast to it you will never
go astray.”

Thursday, March 27, 2014

Today, among the followers, or those who have accepted the claims, of the Promised Massih Hadhrat Ahmad (as)
in the Jamaat-e-Ahmadiyya, one can count six different, denominational sects: Jamaat-e-Ahmadiyya Qadian, Anjuman Ahmadiyya
Lahore, Jamaat-e-Ahmadiyya Al Muslemun, Jamaat-e-Ahmadiyya Islah Pasand, Jamaat
Ul Sahih Al Islam and the Jamaat-e-Ahmadiyya Haquiqui.

The recent Mubahilabetween two of the Ahmadiyya sects- Jamaat
Ul Sahih Al Islam and the Jamaat-e-
Ahmadiyya Islah Pasand is entering into a different stage now, with the
Mujaddid claimant Abdul Ghaffar Janbah Sahib and his Jamaat-e-Ahmadiyya Islah Pasand declaring for himself a “clear victory”
through his recent speeches. The boastful claims from the Janbah Sahib came after
the completion of two years of publishing/uploading the official Mubahila
Document in the respective official websites.

In contrast to the approach
of the Janbah Sahib, Hadhrat Imam Muhyi-ud-Din Munir Ahmad Azim Sahib (atba) and the Jamaat Ul Sahih Al Islam has taken the position that the Janbah Sahib is
gravely mistaken in his approach and perceptions and also in his appreciation
for himself in the context of the Mubahila. Janbah Sahib is ignoring a profound
fact about the situation: he had entered into the Mubahila, half-hearted and reluctant,
as is so apparent from the way he conducted himself and his failure in
fulfilling the simple procedural requirements in their full measure. He should
not have abused the fact that Allah (twa) is compassionate and overlooks the
mistakes and sometimes extends the days of people in His Wisdom. Insha Allah, the
Jamaat Ul Sahih Al Islam is certain to serve the purpose of renewal of faith in
our times, and there are glad tidings for those who are steadfast and do good
deeds in the path of Allah.

The result/consequences of
the Mubahila is itself a trial for the believers, especially for all Ahmadis
found in the various sects of Jamaat-e-Ahmadiyya today.Given that all parties
to the Mubahila are alive and positive factors that give personal and
subjective satisfaction can be, and had been, shared from both ends, whose claims
of decisive victory needs to be accepted may yet remain shrouded for many believers, especially those who have veils over their eyes which haze their spiritual vision.
In his Friday Sermon of March 21, 2014 the Khalifatullah Hadhrat Munir Ahmad
Azim Sahib (atba) of Mauritius spoke about the questions that are most relevant
for those who analyse the Mubahila situation.

Monday, March 24, 2014

Ahmadis are among the finest and ardent advocates of freedom of conscience. Yet, the Jamaat today is practicing thought control through intimidatory strategies of expulsion and boycott. If an Ahmadi today wholeheartedly believes in the continuity of Divine guidanceas explained in the tenets of the Promised Massih (as) and acts upon that belief by recognizing and accepting the new Divine Manifestation, he or she could and would be expelled by the Jamaat system.Such a person is further liable to be socially boycotted by the community of his own people. Individual Ahmadis, including close relatives, are obliged by the system to break the ties of kinship with those who accept the new Mujaddid.

A central offence is deemed to be committed by, or attributed to, a member when he or she invites such a relative to the family functions, including Nikah. The punishment for such independence of thought may range from loss of office functions to even the expulsion from Nizam and the common workers are deprived of their basic rights and even their very livelihoods. The scales of justice are blatantly uneven and tilted invariably in favour of the elites and their cronies who can and will manipulate the unscrupulous in the system to get out of difficult situations. The situation in Maurititus is illustrative of the wider malaise of thought control, lack of empathy and dreadful intolerance, systemic injustice and mindless nepotism plaguing the Jamaat-e-Ahmadiyya today.

Sunday, March 23, 2014

A man asked this pertinent question to the Promised Massih Hadhrat Ahmad (as) on 29 September 1905, before
noon. And he [the Promised Messiah] replied:

“What is wrong with a Mujaddid
coming after me? The
prophethood of Moses (as) had come to an end, and that is why his chain of
successors ended with Jesus (as). However, the dispensation of the Holy Prophet
Muhammad (sa) will last till the Day of Judgment through the Mujaddidin who will arise in it till the
Day of Judgment. As long as the Day of Judgment withholds its
destruction, there is no doubt that someone else could come. We most certainly
do not deny that good and righteous people will continue to come, and then all
of a sudden the Day of Judgment will come.” ( Ruhani Khaza’in, p. 16180, Malfoozat.
volume 4, page 452; (2008 edn.)

Despite the existence and vital presence of
this important instruction from the Promised Massih (as) inhis writings, endorsed
by the Jamaat-e-Ahmadiyya through its own series of publications, the Ahmadi
scholars today challenge common sense. They assault the intellects of Ahmadis
and their spiritual expectations. The Ulema and the chiefs declare with their own
mouths that no Mujaddid will ever come, even in a new century of Islam. They, thus,
foreclose the possibility of any discussion on spiritual blessings possible in
this age. The hedonistic elites of the Jamaat-e-Ahmadiyya in Mauritius enforce
the policy of intimidation and social stigma on those who wish to know about the
new Divine Manifestation.

I ask these arrogant people who are taking
themselves as great scholars in the Jamaat
Ahmadiyya: Where have they seen that they must
establish boycott? Is there a Quranic verse which stipulates to boycott someone
who receives divine revelations and those who have believed in the revelations
which he is receiving from Allah, and to expel them from the Jamaat Ahmadiyya
and boycott them?

Prove this to me, or even show me a Hadith
on this subject. Prove if you can, and prove also if even their family members
had to break ties (of kinship) with them and not to greet them Salam and not to
invite them. What law have they applied? The Quranic law? The rulings of Hazrat
Muhammad (saw) and Hazrat Massih Ma’ud (as)? The law of
the country?

Rule
by Family Elites in the Mauritius Jamaat

Or have they invented their own laws to make
people fear them, because the Jamaat
Ahmadiyya of Mauritius is governed by only a handful of families: Taujoo,
Jowahir, Sookia etc.?As
if there exist no other people in this Jamaat who can take care of the Jamaat
Ahmadiyya in Mauritius.

Years
go by, new years come, the same people are found at the head of the Jamaat! In the several programmes also, they are the ones to come forward to
get honour, as if there are no other wise people, even better than them, who
can come and address them on the question of religion! This is a Jamaat which is managed only by a handful of families, family
feelings!

In his Friday Sermon delivered on07 March 2014 in
Urdu, Abdul Ghaffar Janbah Sahibis rejoicing with boastfulness and arrogance
that he is enjoying good health and has his mission spread in the world, and he
even went as far as to say that he shall live till at least 80 years old, thus
saying that the Mubahila had no real effect on him.

He does not say that he has acted with treachery on
the question, when he and his disciple Mansoor Ahmed signed on the Mubahila(so
as to come in the court of Allah to let Allah the Great decide who between the
two: the Musleh Ma’ud (as) or him, is true especially with the bad words and
names they said against him. Abdul Ghaffar Janbah Sahib also stated that the
prophecy which Hazrat Massih Ma’ud (as) received was for him, that he is that
Zaki Ghulam and that the Musleh Ma’ud (as) was false). Therefore despite
signing, yet he did not date his Mubahila form.

They acted with treachery and were not straightforward
or valorous. They did not put on the date, month and year so that world may see
where truth shall triumph. He also stated that his Jamaat has spread
everywhere, yet he did not mention his Jamaat in the signed Mubahila
form/document.

On the other hand, we the Jamaat Ul Sahih Al Islam
firmly believe in Hazrat Massih Ma’ud (as) and the prophecy he made about Allah
the Great bestowing upon him a pious son etc., and we believe firmly in the
Musleh Ma’ud (as) and we – the Jamaat Ul Sahih Al Islam – and especially my
disciple Fazil Jamal Sahib and I entered in a Mubahila with Abdul Ghaffar
Janbah Sahib and his Jamaat, but despite him signing (on the Mubahila form)
along with his disciple Mansoor Ahmed, but he did not come as an equal with his
Jamaat, unlike this humble self who have come with my Jamaat. Without doubt,“Innallaaha Azaabam
Muhiinaa”– Allah shall humiliate them.(Revelation)

Thursday, March 20, 2014

The
Jamaat-e-Ahmadiyya has a standing official policy of socially boycotting all those who have accepted the Divine servant,
Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius. Ever
since the official expulsion of this recipient of Divine Revelations in the
year 2001, the leadership has been hell-bent on dissuading the common folks
from taking spiritual benefit and solace from recognizing the Messenger of
Allah.

The policy means that members of the Qadian Jamaat are encouraged to
break up the ties of blood and of family and kinship with their close relatives
and family friends, only because the latter chose to follow and thereby,
exercise their freedom of conscience, personal conviction, and individual
choice on a question of profound spiritual import for all Muslims- the Islamic duty and spiritual obligation to recognize and accept and
work with the Divine Elect of their times.

Yet,
the Jamaat seeks to defend the indefensible. They mix and blur the legitimate
and the prohibited- to make it look like the good and the bad are
indistinguishable. For that, they even drag in the name of the Holy Prophet of
Islam (sa) himself, to argue that social boycott was practiced even in early
Islam. To delude themselves that the Holy Prophet (sa) is on their side in
this.

The
duplicity and stupidity of the social boycott agenda is self-evident in its
contradictory strands and ironic implications. The same Ahmadis who boycott their
fathers and brothers and sisters for accepting the Divine Manifestation have no qualms about joining atheists,
Hindus, Christians, other Muslims and even pagans in all that they do. They
take themselves as lords beside Allah. Yet, the present Khalifa is not a
Messenger of Allah, with a divinely commissioned role and it is a mere boasting
of vain desires that he has a religious mandate to boycott a servant of Allah. Despite
the grand-standing, the chiefs in the Jamaat betray the grip of a fear
psychosis in their tantrums: that the common folks may eventually see through the gaping holes, break the ranks and join the
Mujaddid and by way of abundant ‘caution’, they have instituted the boycott
programme.

Wednesday, March 19, 2014

Allah (twa) will not raise a "Muhyi-ud Din" among the people but for the all-pervading decline of spirituality among the masses and the classes. By looking at the statements of the ‘leading divines’ in the Jamaat-e-Ahmadiyya in Mauritius and the thought processes it alludes to, one can easily discern the trappings of blind faith in the community. The Mullah brigade
in the Jamaat has been vocally opposing the Divine Mnaifestation in Mauritus
and they deviate the common folks about what it actually stands for. They
oppose the new Mujaddid only because they have deified their Khalifa to the
point of believing that the “visa to Paradise” is issued at the feet of his
office! Serious blunders pass for spiritual doctrines and religious practices trample upon the teachings of Islam, as taught
by the Holy Prophet Muhammad (sa) and by the Promised Massih (as). The "Visa to
Paradise" is not for those who stiffen their minds about the Divine Teachings.

The Ahmadis think that they are the best
among all (Muslims/people) and that they have received the visa to paradise
because they have believed in the Promised Messiah (as).They are
trampling the divine teachings, the teachings of Hazrat Muhammad (saw)
and also those of Hazrat Massih Ma’ud (as) and they say that ‘Khilafat is our life’, despite all the serious
blunders they are committing!

Monday, March 17, 2014

After the death and departure of Hadhrat
Mirza Ghulam Ahmad (as) in May 1908, the Ahmadiyya Community invented and
established the institution of Khilafat to continue the goodwork and divine mission
of the Promised Massih. It is interesting to note that the Promised Massih (as)
himself established the Sadr Anjuman
Ahmadiyya for this purpose in 1906 and made it very clear that after his
departure, the Anjuman shall be final decision-making body for the Jamaat. Yet,
after the death of the Founder, all members of the Community including the
highest governing body, agreed upon the institution of the office of Khalifatul Massih and elected Hadhrat
Al-Haj Maulvi Hakkim Nur-ud-Din Sahib (ra) of Bhervi as the first Khalifa of
the Community.

During the time of Khalifatul Massih Awwal, all Ahmadis worked together, as per the wish and Al Wassiyat of the Promised Massih (as). This was a period when devout disciples of the Promised Massih (as) known for their spiritual wisdom and religious knowledge and personal commitment for preferring faith above the worldly considerations were still around.Contrary to the mistaken notion of most
Ahmadis today, the Khalifa is not appointed by Allah (swa). He is appointed by
an electoral college of prominent members within- the Majlis
Shura. The system worked smoothly according to the commandments of Allah, the teachings of Hazrat Muhammad(sa)and Hazrat Massih Ma’ud(as).One Hundred Years of the SplitKhilafatas an instition generally worked for the welfare of the members, especially in the early days. The Khalifa is guided by his chosen advisors and the Maulvis within. During the first Khilafat, all his administrative decisions were recorded as taken in the dual
capacity of the President of the Sadr Anjuman Ahmadiyya. However, after the
death of Maulvi Hakkim Nur-ud-Din Sahib (ra) in March 1914, the community split
into two: the fraction led by Maulvi Muhammad Ali Sahib, a companion of the Promised
Massih (as) refused to accept the leadership of the eldest son of the Promised
Massih, Hadhrat Mirza Bashir-ud-Din Mahmud Ahmad on perceived grounds of
deviation from the teachings of the Promised Massih (as).

Sunday, March 16, 2014

It is sad that we (people) are nowadays more
materialistic and running after mundane favours and have let go of spiritual
favours. If today we find ourselves in the Jamaat of Hazrat Massih Ma’ud (as),
where there is a representative of the caliph (Amir) who is talking of mundane favours in a Jalsa Salana, and wherein he
said that Allah (swt) has bestowed a lot of favours upon us the
Ahmadis, such favours which we did not have long ago.

He stated that long ago there were only one
or two cars in the yard of Daras Salaam (Mosque), and now there is not enough
place in the yard of the Mosque to park the cars. He went on to say that today
we have received more favours whereby we have now (in our households) washing
machines, rice cookers etc. This Amir takes such types of favours as great
favours, but let me tell him that these
kind of favours, even the unbelievers/infidels have these, even more, the
other Jamaats (in Islam) who do not believe in Hazrat Massih Ma’ud (as)
also have received those kinds of favours, even more (than the Ahmadis).

When you see that an Amir of the Jamaat of Hazrat
Massih Ma’ud (as) is making such speeches, this is an indication how
much the teachings of Islam, and especially Ahmadiyyat, which was supposed to
represent the true Islam, has been trampled under the feet/crushed in the hands
of these so-called chiefs of the Jamaat. The Amir of Favour speaks on mundane
favours, but what do Allah, His Rasul (saw) and the religion of
Islam in general mean by ‘favour’?

Saturday, March 15, 2014

In light of the persecution against
Muslims around the world, the ambition for world domination was largely the cause
of the present evils. It divided the world into two major blocks with their
satellites, satellites which change camps according to their advantage. There
is a race for armaments. Science has evilly leagued itself in the manufacture
of new weapons, more and more lethal. The world is now in a constant fear of a
third world war, a war which, if broke, will certainly destroy the beautiful
land of Allah with the super civilization that its inhabitants have produced
over the centuries of hard work.

The adoption of a global system of Islamic government alone can relieve this
high voltage. With such a system, all states have an equal opportunity to move
freely and independently, each according to its own traditions, customs and
temperament. No state or group of states no extension cannot feed and maintain,
according to this system, aggressive designs against another state or group of
states. A unified world government can be created if all states/countries are
grouped in a Commonwealth and works.

Peace and the Collective Security of Nations

Of course this is an ideal condition, an end (for one and all) to ardently wish
for. Islam envisages a more united organization where one can submit disputes
between states/countries or state groups. The Refractory member who refuses to
submit to the decision of the organization must be led by military intervention
to comply with the discipline practiced by other member states. And if two
parties of believers fall prey to fighting, then just as the Quran teaches us: “make
peace between them. If one of them rebels against the other, fight the one that
transgresses until it complies with the command of Allah. If it complies, then
make peace between them with justice and be fair: for Allah loves the just.”(49:
10)

Monday, March 10, 2014

Islam does
not subscribe to the infallibility of any man. Even the Messengers and
Reformers are not the sons of Allah, nor are they partners in the Divine
kingdom. They do not control life, not death; nor resurrection, nor are they
immune from the trials and persecutions at the hands of the rebels and
transgressors of their times. Weak as human beings are, it is Allah (twa) who
chooses and raises His servants from among them and they serve their mandate
according to the Divine Will and they move on to the home in the Hereafter when
their assigned time is up in this world. In the true conception of the Islamic tradition,
a Divine servant being attacked and/or killed at the hands of the enemies-
rather than meeting with a natural death- does not cast aspersions on his lofty
spiritual mission.

Yet today, a
section of the Ahmadi Muslims- the proclaimed followers of the Promised Massih
Hadhrat Ahmad (as); the Lahoris and
their fellow-travellers and also the new Mujaddid
claimants- Abdul Ghaffar Janbah Sahib of Pakistan/Germany and Dr. Nasir Ahmad Sultani Sahib of Pakistan/Sri Lanka - hold
the belief that Divinely-appointed Reformers are absolutely immune from life-threatening
attacks and/or being killed within a period of 23 years of their spiritual claims.
They have tailored their spiritual doctrines to please their nafs’ desire of calumniating Hadhrat
Khalifa Sani (ra) of the Jamaat-e-Ahmadiyya¸
who met with such an attack on the fortieth (40th) year of his Khilafat.

The Jamaat Ul Sahih Al Islam has always
responded to the unfortunate insinuations
that malign the just reputation of Hadhrat Khalifa Sani (ra). Several articles in the Blog explain and show
how the critics are wrong on several grounds of reasoning- Qur’anic insights, sacred prophetic traditions, viewpoint of the
Promised Massih (as). These posts can be seen and read here: [ 1; 2; 3;4; 5; 6).

In this
article, after noting the murderous attack on Hadhrat Khalifa Sani (ra) and the
view of his critics, we discuss the life and times of the universally
acknowledged, first Mujaddid of IslamHadhrat Umar bin Abdul Aziz (ra).It provides an insightful episode from the Islamic spiritual tradition for
those who wish to reflect more profoundly on these matters and correct
themselves of the doctrinal mistakes that they commit.

The Attack on
Hadhrat Khalifa Sani (ra)

It was on
March 10, 1954- exactly, sixty years to
this day- that Hadhrat Khalifa Sani (ra) was physically attacked, in a
murderous attempt on his life. In the words of Zafrullah Khan (ra), one can
read an account of the events:

Saturday, March 8, 2014

March 7is an
important day in the history of the new Divine Manifestation in Mauritius. It
was on this in the year2000-exactly 14 years ago- that Hadhrat
Munir Ahmad Azim Sahib (atba) of Mauritius first spoke to a friend about the glad
tidings of a spiritually-edifying dream, foretelling the advent and inaugural of the Divine Manifestation. In terms of the new Mission and its mandate of reformative intervention, the Divine Revelations from the very early days clearly
pointed to the appalling decline of spiritual quality among the contemporary
Ahmadi Muslims. At a time when Ahmadis have ‘embraced’ and elevated the institution of khilafat over Tauhid, Allah (swa) revealed
to His Chosen Reformer for the new century extraordinary dreams and Divine messages filled with spiritually-uplifting
prayers at the dawn of the new century, in the year
2000.

In the revealing testimonial ofMukarram Zafrullah Domun Sahib,
one could read one such revelation:“O Muhyi-ud-Din, arise and create a new world! The teachings of the
Promised Messiah have been trampled to dust….They give khilafat more
importance than My divine words (Holy Quran), the sunnah of the Holy Prophet
Muhammad (sa) and the teachings of the second Issa (the Promised Messiah).

Friday, March 7, 2014

From the very
beginning, Islam has strongly condemned racial discrimination and has done
everything possible to remove the artificial barriers between tribes and
between nations. For the first time in the history of humanity, a new standard
for judging the qualities of man was stated in the Holy Quran in these solemn
words:

“O mankind, indeed We have created you from male and female and made you
peoples and tribes that you may know one another. Indeed, the most noble of you
in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing
and Acquainted.”(49: 14)

This statement sounded the death knell for all kinds of aristocracies, whether
of birth, caste or wealth. The black people found themselves on the same level
as the white people. Suddenly and forever, the colour of such abominable
prejudice was rejected.

Even today, with the passage of time, incidents such as those of Little Rock are hardly heard in the Islamic countries and the problems of discrimination
law as before what is happening in South Africa have neither arisen in the
Middle East nor the Far East.

“An Arab has no superiority over a
non-Arab and a non-Arab has no superiority to an Arab, you are all the children
of Adam, and Adam was created from clay.”

Those are the memorable wordsof the Holy Prophet (pbuh) in the valley of Mina
during the Farewell Pilgrimage (his first and last one). What was the result?

At these solemn
words, the social pride of the Arabs was driven away.The difference between
Arabs and non-Arabs, similar to that which existed between Jews and pagans,
Greeks and barbarians, patricians and plebeians was brutally stripped of the
halo of old antiquity. The weak and the oppressed ceased to receive alms
according to the whims of the wealthy. Religion had now given them legitimate
rights to the property of the rich as well as in politics. The woman, who
suffered because of the weakness of her physical stature and who was simply
considered as mere commodity, was put on the same footing as man.

Thursday, March 6, 2014

Recently, a Muslim brother from
India put forward a request to Hadhrat Khalifatullah (atba) for exposition concerning the gardens as mentioned
in Chapter 55 of the Holy Quran. In connection with the issue, the
Khalifatullah (atba) turned in prayer to Allah, and the following explanations
in English ensued.The explanations include a short commentary of Surah
Ar-Rahman, the Jinns and the gardenswhich form the subject matter of the
Surah.

For the spiritual enlightenment of
one and all, we reproduced below the inspired commentary provided by the
Muhyi-ud-Din (atba) on certain aspects ofthe subtle and profound verities of Divine wisdom encompassed inSurah Ar Rahman:

The Jinns and the Humans

Surah Ar-Rahman deals with the absolute power of Allah in spreading His
mercy and benevolence to not only mankind but to the realm of the Jinns also who cohabit in the world of humans, invisible to the naked eyes– yet
there is an invisible veil which separates the two and thus the two creations
co-exist and both types of creatures of Allah are mortal.

The mortality of human is revealed when his soul leaves the
body of clay and water whereas the Jinns
get access to a body of felicity after inhabiting a body made of fire. Therefore,
the Almighty has granted knowledge to both species so that they may accede to
God.

Monday, March 3, 2014

Where a man is pure of heart,He does not need multiple miracles:One single sign is enough to lead such a one, To the right path, if there beThe Fear of God in the heart!- Brahin-e-Ahmadiyya, Part V“If the world witnesses at any time.... if
sees at any time that those who deny me has overcome those who believe in me,
then, you may conclude that I was an impostor....”

-Hadhrat Khalifa Sani (ra) on his claim of
being Musleh Maoud

In recent weeks, many people ask a
question: what is the outcome of the Mubahila Challenge launched by Imam
Muhyi-ud-Din Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius against Abdul Ghaffar Janbah
Sahib, Mansur Ahmed Sahib and their Jamaat-e-Ahmadiyya Islah-Pasand?

In a speech on February 20,
2014 Hadhrat Sahib (atba) of Mauritius eloquently explained the prophecy on Musleh Maoud in its classical setting,
traditional explanations over it in the Jamaat-e-Ahmadiyya and also its interpretative
possibilities in the contemporary context of the Divine Manifestation in Mauritius.
The circumstances behind, and
conditionalities of, the Mubahila
Challenge was also dealt with, while reminding the world that the opponent
parties cannot escape from the fact that “the truthful and the truth must triumph”: “And
you cannot prevent it from happening”.

Some people, however, have already reached
their own “conclusions” about the apparent, perceived/alleged “failure” of the Mubahila
to lead to the “destruction” of either of the parties to the challenge!

Sunday, March 2, 2014

Ahmadis are mostly familiar
with a famous speech made by Hadhrat Mirza Bashir-ud-Din Mahmud Ahmad (ra) in
1944. The speech pertains to the grand fulfilment of the prophecy on Musleh
Maoud made by the Promised Massih (as) in his own person. What the Ahmadis generally
do not know is that the same speech by Khalifatul Massih Sani contains a very
important prophecy regarding the arrival of other Divinely-raised pure sons /
Zaki Ghulam/ spiritually-blessed souls in future, in the Jamaat-e-Ahmadiyya to advance the cause of Islam.

The speech is
very significant for Ahmadis to ponder over, especially at a time when Allah (swa)
has redeemed His pledge and raised such a soul in the Jamaat, in the person of
Hadhrat Munir Ahmad Azim Sahib of Mauritius. For the benefit of our
readers, we reproduce below the extracts from the Speech/Declaration made by
Hadhrat Khalifa Sani (ra) on February 20,1944:

“I call to witness the One
and Supreme God Who has full control over my life that the dream that I have
just described was seen by me exactly as I have put it, except possibly for
some slight verbal involuntary inaccuracy. I call God Almighty to witness that
in a state of vision I announced:'I am the Promised Messiah, his reflection
and his Khalifa.'

In the same state, under divine command, I said: 'I am
the one for whose appearance the virgins had been waiting for nineteen
centuries.' I therefore announce, under divine command, on oath, that
God has appointed me the Promised Son of the Promised Messiah, peace be on him,
according to his prophecy, who has to convey the name of the Promised Messiah
to the ends of the earth.

I do not say that I am the
only Promised One and that no other promised one will appear till the Day of
Judgment. It appears from the prophecies of the Promised Messiah that some
other promised ones will also come and some of them will appear after
centuries. Indeed, God has told me that at one time He will send me a second
time to the world and I will come for the reform of the world at a time when
association with God will have become widespread.

Saturday, March 1, 2014

Lately, we have testified through the media how African Muslims, especially those from Central Africa easily fall prey to rebels and extremists of other religions. The latter are
desperate to finish Islam and the Muslims. They move heaven and earth to reach
their goals because they take the religion of Islam and its teachings as a
curse (God forbid).

Therefore, my sermon today is devoted only on a message of peace and goodwill.
This is an appeal to the conscience of man. Islam did not come to declare war
on the ancient and contemporary religions. It recognizes the truth of the
everlasting source of the spiritual river from the past, expanding from century
to century, until the time when God, in His wisdom, solemnly declared: “Today
I have perfected for you your religion and I have completed My favour upon you,
and I have chosen for you Islam as your religion.”(5: 4)

Islam recognizes the universality of Spirituality
The Holy Qur’an has never rejected the essential truths established by the
religions that preceded it. Instead, it openly states that it confirms these
truths and includes them in its text. In fact this serves to keep them in their
original purity, freed from changes (innovations) that have been added over the
centuries. This free, frank and generous recognition of the revealed (that is,
divinely sourced) religions of yesteryears, with clear statements such as: “for
every nation there is a guide.” (13: 8) and “there was no nation
but that there had passed within it a warner.” (35: 25) puts Islam on a
pedestal of incomparable beauty in the eyes of world religions.

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Muhyi-ud-Din/Mujaddid

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Allah (swt) says in the Holy Qur’an:“We have sent down the Qur’an Ourself, and We Ourself will guard it” (15:10)

Holy Prophet Muhammad (sa) states: "Allah shall raise for this Ummah at the head of every century a man (or men) who shall renew (or revive) for it its religion".

Hazrat Mirza Ghulam Ahmad (as) states:

“Dear brethren! It is indispensably necessary for heavenly light to descend when darkness prevails. Thus, the Most High God says in the Holy Qur’an, chapter Al-Qadr, giving glad tidings to the believers, that His Word and His Prophet descended from heaven during the Night of Majesty, the Lailat-ul-Qadr, and so does every Mujaddid or reformer who comes from God.”---- (Predominance of Islam, Fatah-e-Islam, p.37)

Bestowed with sublime spiritual titles such as “Mujaddid”, “Muhyi-ud-Din” and “Khalifatullah”,Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius is Divinely- entrusted with the task of explaining Islam/teaching the Holy Qur'an in our times, the 15th Century of Islam.

'Consider the flight of time! Man is bound to lose himself, except those who believe, do good deeds, urge one another to truth, and urge one another to steadfastness' (HQ, 103:1-4).