The 1-4 yoga
created by Kriya-Chandra-1 brings the local cultural environment (4) into the
personality-fleshbody attribute complex (1).
It brings a localized, customary, ethnic, rythmic, physical focus to the
daily existence. One exemplifies the
best, most noble, most aristocratic traits of one's
folk (4).

Often the profession indicated by Makara both 10th-radix and
10th-from-Chandra
exemplifies the sober, governing traits of Shani-ruled Makara. (Natal
Shani can provide more insight into about career.)

POTUS-pair-39 Mental Health 1927-Rosalynn Smith Carter
Shani-Vrischika-8 rules
10th-from-Chandra
and Shani suffers from a mutual drishti with Shani's ruler
Mangala-5. Mrs. Carter has been an influential figure in politics,
government, and public life since her 20's. Nevertheless she faced
much opposition when she held visible governance roles. Shani-8
as ruler of 10th-from-Chandra enforces hidden authority.
Although a recognizable figure in the national discourse (Chandra-1
familiar face) her effectiveness has been achieved by working
largely behind the scenes. In particular she has championed
(Meza-Chandra) the very challenging
cause of social management of the mentally-ill population.
Appropriate to her Shani-Vrischika-8 in mutual-frustration drishti
with Mangala-Simha-5, the politics (Simha-Kuja) of this issue
are clouded in bigotry and fear. She has diligently worked (Shani)
this difficult case for decades and may be said to have earned
(Shani) much secret success in slowly achieving changes to government social programs.

The
birth-mother herself is often a home-maker oriented
to her homeland folkways customs and established cultural norms, household routines, and nourishing gardens. The mother's role-play
as an actively embodied guardian of
the hearth during the child's upbringing offers a pivotal
learning model for the native.

The adversarial
6th-from-Chandra-1 becomes
bhava-6-Kanya,
suggesting that Vimshottari periods of Budha (enemy of Chandra) can
provoke emotional disagreements with servants, physicians, druggists,
addicts, litigators, accusers, criminals, and
the mother's relatives, which may have bodily effects
of digestive ailment.

The
self-reinventing
8th-from-Chandra-1
becomes
bhava-8-Vrizchika
tantric secrets and occult mysteries.
This yoga suggests
that in order to grow emotionally, particularly during
Vimshottari bhukti periods of Mangala, one
must engage with identity-transforming
conditions that contain secret eruptive forces or
confidential information.

The
lifepartner for Chandra-1-Arya = Thula-7
suggesting a diplomatic, arranging, bargaining, and
gracious life-mate-1 whose primary identity is grounded
through the alliance. The mate is typically a parental,
accommodating, adjustable person who intuitively matches the
needs of others. While the partner invests
emotionally in the union, the pioneering Chandra-1 native is
independently focused upon the new, the fresh, the
vigorous; the embodied, the inventive and the energy of forward movement.

As the planetary patron of bhratru-bhava-3, Arya-Chandra in bhava-12 becomes ruler-of-3
residing in 10th-from-3rd . Thus
intuitive, sensitive Chandra rules the defensive,
environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-3.

The emotionally motivated
communication-announcement-writing mentality of
3 enters the reflective, spiritualized, private
sanctuary of 12. Often a distinguished,
psychologically engaged
career in
writing about reflective, imaginative or visionary
topics from a large-scale, global or cosmic
viewpoint. This yoga unfolds conditions of emotionally
sensitive withdrawal, retreat, and contemplative
reflection throughout life.
Attracted to roles in psycho-spiritual guidance,
meditation, and sanctuary.

In bhava-12, Chandra-Arya has dynamic, competitive, often sexualized, embodied
characteristics expressed through the astral
perceptions. Chandra-Arya-12 often displays an intuitive ability
to understand the power of dreams and visions,
particularly with images of animal beings and
creatures of nature.

Often the profession indicated by Makara
10th-from-Chandra
exemplifies the sober, governing traits of Shani-ruled Makara. (Look
to natal Shani for more information about career.)

However, the career is also influenced by 10th-from-Chandra-12 =
bhava-9, which can indicate that emotionally one expects to hold a
more global, principled, philosophical, doctrinal type of social
leadership role. (Look to dharmapathi-9 for more profile details
about career.)

Treasure-bearing
Chandra-Bharani
forms a basis for the career of Moral Majority 1933-2007 Rev.Jerry Falwell
Shani-9-Maraka in 10th-from-Chandra indicates his profession of
resisting doctrinal change. He was a staunch advocate and
self-proclaimed authority upon fundamentalist biblical morality
(Chandra).Falwell amassed a family-held
estate via donations of his religious adherents. Shani-9 -Makara kept
his reputation lawful despite financial misdoings.

Vrishabha specializes in collection
and storage of material values.
Modalities include capital finance, banking, cattle, cooperage,
databases, warehousing, the herd and the hoard.

If the rising nakshatra is
Krittika*
Agneya pada 2-3-4, the family wealth
is promoted via power of both the father and
the individual. Confident acquisition of
properties; often a local mercantilist
and landowner.

If Rohini* Brahmi
marks the eastern horizon, the
family values are contained by the mother,
within ancestral lands and waters; holds old
values but does not seek new. Often a preserving environmentalist.

For
Mriga-ziras*
Agrahayani pada-1 or pada-2
stored wealth is driven by the
marriage-partner, yet many losses due to the
partner. Often in careers which involve pushing agreements forward,
such as midwife, boat launch, initiate
sales, political campaign, factory assembly,
transportation industry.

The birth mother may be
withdrawn, even to the extent of being invisible,
perhaps as deceased or living distantly or often
engaged in private prayer.
The mother's role-play as a spirit-guide during
the child's upbringing offers a pivotal learning
model for the native.

The adversarial
6th-from-Chandra-12 becomes
bhava-5-Kanya
children and creative intelligence,
suggesting that Vimshottari periods of Budha (enemy of Chandra) can
provoke emotional disagreements with the children
and romantic lovers.

The
8th-from-Chandra-12
becomes
bhava-7-Vrizchika contracts and
partnerships. This yoga suggests that in order to grow
emotionally, particularly during
Vimshottari bhukti periods of Mangala, one
must engage with identity-transforming
conditions regarding contractual
relationships and their terms of agreement.

Those who are willing to work with the
emotional challenges provided by
contractual partnerships and avowed
trusts (7) and by children and creative
intelligence (5)
can experience valuable emotional awareness and
growth.

The
lifepartner for Chandra-12-Arya
= Thula-6 suggesting a diplomatic, arranging,
bargaining, and gracious life-mate-1 whose
primary identity is grounded through the
ministries of service. The life-partner (6) who
is often ill and feels exploited may seem
unsatisfiable. The partner uses a language
of beauty and balance (Thula) yet is
characteristically out of balance.

Mate-1 is typically a humble and
trying-to-be-helpful agent
while the native is focused upon interior life,
dreams and visions, spiritual guidance,
research, and
imaginative works. If
Zukra-yuti-Chandra-12 there may be more
sustained attempts to balance the unbalanced
contract. Yet often the dynamic Arya-Chandra
native reaches a point where the inner signal
says to move forward (Arya) and the
reconciliation attempts may conclude.

This yoga
emphasizes the executive, social-ordering expression
of the ethnic (4) values (2) via leadership roles.
The values are conferred through the family of
origin. Chandra provides treasuries of wealth which
enter 11 marketplace
linkage * a significant dhana-yoga. Typically one is born into a family (2) of
economic earners (11) providing early-life
propulsion for social mobility via earnings. There
is public visibility in roles evoking values
traditions, facial appearance, speech, sound,
and words.

Often the profession indicated by Makara
10th-from-Chandra
exemplifies the sober, governing traits of Shani-ruled Makara. (Look to
natal Shani for more information about career.)

However the career is also influenced by 10th-from-Chandra-11 =
bhava-8, which can indicate that emotionally one expects to hold a
more undisclosed, confidential, camouflaged type of social
leadership role. (Look to randhresha-8 for more profile details
about career.)

Mithuna specializes in the
interactive, communicative coupling of
polarities and opposites.

If the rising nakshatra is
Kuja-ruled
Mriga-zirasa*
Agrahayani pada-3 or pada-4, one suspects the
friends of being enemies and finds enemies to be
more trustworthy than friends.

Guru-ruled Punarvasu* Aditya
pada 1-2-3 may produce a wise and
charitable teacher who shows that life includes
death and good includes evil.

The relationship with the parents can sometimes be volatile with
Chandra located in 8th-from-4th, but the mother
remains a friend and well-wisher. The birth-mother is identified with her
own
social network which provides her with opportunities for
friendship and gainfulness. The mother's role-play
during the child's upbringing offers a pivotal
learning model for the native.

The
8th-from-Chandra-11 becomes
bhava-6-Vrizchika
ministries of service, exploitation, and hidden
crimes. This yoga
suggests that in order to grow emotionally, particularly during
Vimshottari bhukti periods of Mangala, one
must engage with identity-transforming
conditions regarding exploitive and accusatory
relationships, imbalance-seeking-a-remedy and illness, poverty
and crime.

The adversarial
6th-from-Chandra-11 becomes
bhava-4-Kanya
folk roots, habits, and routines. This yoga
suggests that Vimshottari periods of Budha (enemy of Chandra) can
provoke emotional disagreements with the habitual
folkways customs and established cultural norms of the people.

Those who are willing to work with the
emotional challenges provided by environments of
injustice and crime (6) and by parochial
defensiveness of the old folk customs and established cultural norms (4)
can experience valuable emotional awareness and
growth.

The
lifepartner for Chandra-11-Arya = Thula-5
suggesting a diplomatic, arranging, bargaining, and
gracious life-mate-1 whose primary identity is grounded
through the children (of the body or of the mind)
with interests in politics, fashion, celebrity, and
acts of unique intelligence. The
mate is typically a creative artistic literary
or dramatic agent while the native is focused upon
earnings and materially goal-oriented.

This yoga
provides a lifetime of emotionally motivated
aspiration to obtain and retain highest
social-reputation positions carrying public
authority and responsibility based on the birth
identity. Bhava-5 becomes the
8th-from-Chandra
thus politics, children, and romance are sources of constant upheaval.
Despite this, one may be
called to high office and
does not feel comfortable (Chandra)unless
hierarchical governance responsibilities are being endured.

Needs to bring the experience of physical-body identity and embodiment of genetic programming into the realm of social governance and leadership responsibilities.

Often the profession indicated by Makara
10th-from-Chandra
exemplifies the sober, governing traits of Shani-ruled Makara. (Look to
natal Shani for more information about career.)

However the career is also influenced by 10th-from-Chandra-10 =
bhava-7, which provides a double-power impetus to hold top
positions. This 1-10-7 yoga can indicate that emotionally one
expects to hold a more advocating, advising, counseling, bargaining,
deal-making type of social leadership role. (Look to yuvatipati-7
for more profile details about career.)

However visibility may be muted or amplified by many factors. The ambivalent pair of
Chandra-yuti-Ketu-10 may interrupt one's engagement with high office
while Chandra-yuti-Rahu
can greatly magnify the familiar face public image. Additionally, a harsh
incoming drishti of Shani can impose a regime of conformity
which can dim Chandra's soothing parental light.
Yet even while there may be some dimming of the
visibility of responsible positions at the top of
hierarchies, lagnesha Kriya-Chandra in bhava-10 is likely to
feel (Chandra) a sense of duty and
a need for at least a modicum of public honor.

If the rising nakshatra is
Punarvasu* Aditya pada-4, a
natural philosopher may show
the conflicts inherent in humanity's deepest roots.

If Pushya* Sidhya marks the rising nakshatra,
the ancient lawful governance hierarchies are
stabilized and sustained.

Azlesa* Naga
nakshatra in the radical lagna may produce a significant writer,
messenger, or craftsman who binds the psycho-mental turmoil to a fixed and grounded place.

The birth-mother herself is a dignified and
usually professionalized personality who is
generally dedicated to the welfare of the native;
the native is also strongly identified with the mother, as
indicated by lagnesha-Chandra. The
mother's role-play during the child's upbringing
offers a pivotal learning model for the native.

The
Karkata-lagna native is naturally and profoundly
identified with the land and customary
culture of the mother's folk. One intuitively seeks
the comforts of the familiar upbringing, including
religion, costume, language, architecture,
agriculture, and other features of the
ethnic environment. The leadership style is
respectful of law, and abiding in the folk customs and established
cultural norms of the
land.

UK-Prince 1948-Charles of Wales * Chandra-yuti-Rahu
and born with a
Pushya lagna is a notable public figure in areas of
environmentalism, agriculture, livestock, welfare of
farmers and lands, and an iconic representative
of a highly dignified class of ancient rulers.

The
8th-from-Chandra-10 becomes
bhava-5-Vrizchika politics and celebrity.
This yoga suggests that in order to grow
emotionally, particularly during
Vimshottari bhukti periods of Mangala, one
must engage with identity-transforming
conditions regarding creative performance,
celebrity and center-stage roles, politics, and
gaming.

Those who are willing to work with the
emotional challenges provided by the egocentric
personalities often found in worlds of politics and
entertainment (5) and by high-frequency,
micro-focused administrative tasks (3)
can experience valuable emotional awareness and
growth.

The
lifepartner for Chandra-10 -Arya = Thula-4 suggesting
a diplomatic, arranging, bargaining, and
gracious life-mate-1 whose primary
identity is grounded in the home and homeland,
security, schooling, transportation, or agriculture. The
mate is typically a routine householder
parent whilst the native may become an
energetic, innovative, competitive symbolic public
figure.

As the planetary patron of vyaya-bhava-12, Arya
Chandra in bhava-9becomes ruler-of-12 residing
in 10th-from-12th. Thus intuitive,
sensitive Chandra rules the defensive,
environmentalist, parental, and patriotic
4th-from-Chandra which is Karkata-12.

Vyayapathi-12 in dharmabhava-9
brings the environment of imagination, meditation,
quietude, distance, and meditative reflection into
the scenes of high liturgical drama, university theory, pontifical
professorship, fatherhood, and preaching upon the
doctrine. It is a position of intuitive, emotionally
expressed spiritual guidance.
May be a parental sort of philosopher.

Often the profession indicated by Makara
10th-from-Chandra
exemplifies the sober, governing traits of Shani-ruled Makara. (Look to
natal Shani for more information about career.)

However the career is also influenced by 10th-from-Chandra-9 =
bhava-6, which can indicate that emotionally one expects to hold a
more logically argumentative, accusatory, medical, or mistreated
type of social leadership role. (Look to rogesha-6 for more profile
details about career.)

Surya-ruled
Uttara-phalguni
* Aryamna nakshatra
in the radical lagna may produce a politician,
literary dramatist, dramatist, game-player, or royal figure.

The relationship with the parents can be
conflicted with Chandra located in 6th-from-4th, but
the mother provides a guiding wisdom. The birth-mother herself is often deeply involved
in spiritual guidance activities of a private and
innovative
nature, but she may also be recognized as a
religious philosopher. The mother's role-play during
the child's upbringing offers a pivotal learning
model for the native.

Chandra becomes planetary patron of bhava-12, which produces
an
emotional agency that is meditative and visionary by character.
The native, modeling upon the
mother, must take the cosmic, compassionate
and global-scope of viewpoint (9) motivated by a
deep understanding of the spiritual guidance
emitting from the prayerful imagination (12).

Ethica ordine geometrico 1632-1677Baruch Spinoza,
despite his brilliance, endured a lifelong
struggle with punitive local religions (4) due
to three fierce graha in 8th-from-Chandra. His
writings described the mystical geometric
emanations of a single divine creator; they were
declared heretical by the authorities of both
Christian and Jewish lineages. Spinoza's family
(2) were merchants focused upon collecting
wealth. Yet his spiritual proclivities were so
intense that he felt (Chandra) great conflict
about their values (2). He died at 44, shunned
by the traditionalists, yet having produced a
stunning body of mystical-philosophical
literature (8th-from-Chanda = bhava-5 literary
genius).

The
8th-from-Chandra-9
becomes bhava-4-Vrizchika
home culture and maternal folk roots.
This yoga suggests
that in order to grow emotionally, particularly
during
Vimshottari bhukti periods of Mangala, one
must engage with identity-transforming
conditions regarding foundational practices,
defense of boundaries, roots-culture, and
schooling.

The
adversarial
6th-from-Chandra becomes
bhava-2-Kanya
family lineage and treasuries of
wealth-and-knowledge,
suggesting that Vimshottari periods of Budha can
provoke emotional conflict and frustrations with bankers and collectors, and with the
collected values of family of origin.

Those who are willing to work with the
emotional challenges provided by the
home culture and maternal folk roots (4 and by the
collected values of family of origin (2) can
experience valuable emotional awareness and
growth.

The
lifepartner for Chandra-9-Arya = Thula-3 suggesting a
diplomatic, arranging, bargaining, and gracious
life-mate-1 whose primary
identity is grounded in business administration,
management, writing, and making announcements. The
mate is typically a team-player whilst the
native may become a preacher or philosopher
espousing their guiding principles and doctrine.

D'eux 1968- balladeerCeline Dion
* Somana-yuti-Kuja married
Mr. René Angélil who was her
lifetime professional manager (3) and business partner (Thula).

As the planetary patron of vridhhi-bhava-11, Arya
Chandra in bhava-8 becomes ruler-of-11 residing
in 10th-from-11th. Thus intuitive, sensitive
Chandra rules the defensive, environmentalist,
parental, and patriotic
4th-from-Chandra which is Karkata-11.

Gainful; earning goals and profits
throughout life. Yet, it is an ever-changing state
of emotional upheaval because Mangala the
randhra-pathi-8 is a mutual
enemy of the lagnesha Budha while these two
adversaries interact within a mutual
6/8 shad-ashtakya angle. One may feel an urge
to conduct a constant revolving-door cycle of
identity change and transformation while attempting
to coordinate Budha's mentality with Mangala's
physical thrust.

This yoga energizes the new-birth, innovative, regenerating
kinetic force of Chandra-8 with the urge to
catastrophic change.

Often the profession indicated by Makara
10th-from-Chandra
exemplifies the sober, governing traits of Shani-ruled Makara. (Look to
natal Shani for more information about career.)

However the career is also influenced by 10th-from-Chandra-8 =
bhava-5, which can indicate that emotionally one expects to hold a
more creative, artistic, literary, political, gaming, or dramatic
type of social leadership role. (Look to vidyapathi-5 for more
profile details about career.)

Surya-ruled
Uttaraphalguni * Aryamna suggests exploitive conditions
which can
evoke an argumentative political or theatrical response. Much
hand-waving and declaiming. Kanya Chandra
planetary patron of 11th-from-1 may contribute a familiar-face
public recognition, an increased accusatory logic and a capacity to work with
large groups.

When Chandra-ruled
Hasta* Savitra
marks the rising nakshatra, one
responds to imbalance-seeking-a-remedy with comforting
acceptance, manual caretaking, and
soothing routines of
service. Hasta has a general preference fora quieter lifestyle of drawing,
writing, feeling the rhythms of life, and caring
for family. Kanya Chandra planetary patron of 11th-from-1
increases the earning initiative.

Mangala-ruled
Chitra* Tvastri
nakshatra in the radical lagna approaches
imbalance-seeking-a-remedy with a designer's urge to
straighten and correct it. May produce a
hand-crafty surgeon, writer, builder, architect,
or master planner. Kanya Chandra planetary
patron of 11th-from-1
increases the impetus (Mangala) to design new
fabrications for large-scale projects such as
economies and communities.

The relationship with the
mother may be volatile but she remains a
friendly figure who may be more comfortable in the
role of an elder sister. She herself needs, emotionally, to
feel the vitalizing surge of fight-or-flight hormones
associated with emergencies or frightening
discovery.

The child is connected to her lineage of
trauma and trauma-healing; the native thus repeats a
cycle of constant upheaval and self-reinventing
change. The mother's role-play during the child's
upbringing offers a pivotal learning model for the
native.

The
8th-from-Chandra becomes bhava-3-Vrischika.
This yoga suggests that in order to grow
emotionally, particularly during
Vimshottari bhukti periods of Mangala, one
must engage with identity-transforming
conditions regarding siblings, communicative
management, publications and announcements, and
commerce.

The
adversarial
6th-from-Chandra becomes
bhava-1-Kanya,
suggesting that Vimshottari periods of Budha can
provoke emotional conflict and frustrations within the physical body. The
visible identity may display the internal
emotional disagreements via bodily movements.

Those who are willing to work with the
emotional challenges provided by the
entourage or team-ensemble (3) and by the fleshbody (1) can
experience valuable emotional awareness and
growth. Kanya radical lagna with Chandra-Meza-8 may be comfortable working with volatile forces or in dangerous environments.

The
lifepartner for Chandra-8-Arya = Thula-2,
suggesting a diplomatic, arranging, bargaining, and
gracious life-mate-1 who is primarily concerned with
conservation of treasuries and maintenance of the
lineage values. The Thula-2 mate is typically similar in
character to the family of origin.

Although the
Arya-Chandra-8 native is almost always in a state of internal flux
and never quite settled, one brings muscularly
vigorous, innovative and inventive qualities to
undisclosed, emergency or disaster-response roles. Karaka for a second
marriage.

As the planetary patron of karmasthana-10, Arya
Chandra in bhava-7 becomes ruler-of-10
residing in 10th-from-10th. thus
intuitive, sensitive Chandra rules
the defensive, environmentalist, parental, and
patriotic
4th-from-Chandra which is Karkata-10.

This 1-7 yoga a socially distinguished placement
carrying
heavy responsibilities in psycho-emotionally charged
environments. It involves significant leadership
roles, either iconic or executive but more typically
symbolic as the native shows a sympathetic familiar face (Chandra, familiar) to the public eye.

Typical careers include guardian of the land, schoolteacher,
patriotic defender, farmer,
police, and
exponent of comfortable physical routines. Often
a parochial leader, well known locally for success in competitions and
contests (Meza).

Needs to bring the emotional experience of public reputation and
symbolic iconic roles into the realm of marital partnership,
contractual agreement, and interpersonal trust

Often the profession indicated by Makara
10th-from-Chandra
exemplifies the sober, governing traits of Shani-ruled Makara. (Look
to natal Shani for more information about career.)

However the career is also influenced by 10th-from-Chandra-7 =
bhava-4, which can indicate that emotionally one expects to hold a
more local, agricultural, customary, policing, parenting,
protective, sheltering, or anchoring type of social leadership role.
(Look to bandesha-4 for more profile details about career.)

If
Swati* Vayu rises, Rahu's influence produces a
passionate expression of feeling in public roles,
with a willingness to take risks for potential gain.
Zeal for making agreements with those outside one's
own group.

If
Vishakya* Radha
nakshatra forms the radical lagna, Guru's
influence
supports the development of multiple alliances.
Often concerned with doctrine and matters of global
humanism. May represent numerous and diverse
constituencies.

The birth-mother herself is often identified with
high-visibility social roles. The mother's role-play
during the child's upbringing offers a pivotal
learning model for the native.

The
8th-from-Chandra becomes bhava-2-Vrischika.
This yoga suggests that in order to grow
emotionally, particularly during
Vimshottari bhukti periods of Mangala, one
must engage with identity-transforming
conditions regarding historical values,
containment of wealth, collections, libraries,
and lineage knowledge.

The
adversarial
6th-from-Chandra becomes
bhava-12-Kanya,
suggesting that Vimshottari periods of Budha can
provoke emotional conflict and frustrations in matters of the private bedroom, distant
lands, and cloistered environments.

Those who are willing to work with the
emotional challenges provided by the
family of origin and its treasuries (2) and by the
private, enclosed world of sanctuary spaces (12) can
experience valuable emotional awareness and
growth.

Life-mate for Chandra-7 -Arya= Thula-1, suggesting a diplomatic, arranging,
bargaining, and gracious life-mate-1 who functions in
physically identified, vigorously sporting, self-referential roles. When
Chandra occupies bhava-7-Mesha, it is the native
rather than the partner who is dedicated to the
union. Thula-1 may live somewhat vicariously through the
partner's personality (although the intensity of the
vicariousness depends on other factors).

As the planetary patron of dharmasthana-9, Arya
Chandra in bhava-6 becomes
ruler-of-9 residing in 10th-from-9th. Thus intuitive, sensitive
Chandra rules the defensive, environmentalist, parental, and patriotic
4th-from-Chandra which is Karkata-9.

Shows a secretive tantric healer. May quite
sexualized depending on Kuja. One must experience conditions of emotional engagement with
the world of animosity, imbalance-seeking-a-remedy, debt, and
disease. Chandra-6 dictates "serve or suffer".
There is generally some type of masked or
undisclosed involvement with the service
classes, with those of marginalized status, with the
environments of exploitation, betrayal and divorce. One may serve
the victims or become a victim, depending upon the
consciousness.

Often the profession indicated by Makara
10th-from-Chandra
exemplifies the sober, governing traits of Shani-ruled Makara. (Look
to natal Shani for more information about career.)

However the career is also influenced by 10th-from-Chandra-6 =
bhava-3, which can indicate that emotionally one expects to hold a
more communicative, writing, publishing, instructional, explaining,
announcing managerial, crafting, messaging, ensemble, or
administrative type of social leadership role. (Look to
sahajapathi-3 for more profile details about career.)

POTUS-29 Teapot Dome 1865-1923Warren G. Harding
was a prominent newspaperman who (typical for his era)
wrote much of his own material = 10th-from-Chandra = bhava-3
publishing, announcements

If Guru-ruled
Vishaka* Radha pada-4 nakshatra marks the eastern
horizon at the time of birth, a special
understanding of lineage values and cycles of
death-and-rebirth confers a capacity for catastrophe
and large-scale rebirth. Often a shakti-healer via
rather shocking methods.

Should Shani-ruled
Anu-radha* Maitra
form the rising nakshatra, suddenly emerging, eruptive change can be contained within lawful structures. Often an agent of shock-recovery who restores the social order after upheavals and disasters, such as military, physicians and emergency-response professionals.

The birth-mother is a caretaker deeply rooted into a
ministry of service. The mother's role-play during
the child's upbringing offers a pivotal learning
model for the native.

If Chandra-Azvini, either the mother (Chandra-6) or
the father (dharmesha-9 in 6) may be a physician, or related
medical profession.

POTUS-29 Teapot Dome 1865-1923Warren G. Harding Chandra-Azvini-6 * both of his parents were
licensed physicians in 19th-century Ohio. His
mother had a busy general practice which
included herbal remedies and midwifery; his
father was a trained allopath who lost
considerable monies via debt from failed
business ventures (6, debt).

The
8th-from-Chandra-6
becomes bhava-1-Vrischika.
This yoga suggests that in order to grow
emotionally, particularly during
Vimshottari bhukti periods of Mangala, one
must engage with identity-transforming
conditions regarding the physical appearance and
individual identity.

The
adversarial
6th-from-Chandra-6 becomes
bhava-11-Kanya,
suggesting that Vimshottari periods of Budha can
provoke emotional arguments within the
friendship networks. The social community of
earners (11) may be adversarial to one's
ministry of service to the disenfranchised,
which may be interpreted as harming one's social
mobility.

Those who are willing to work with the emotional
challenges provided by the fleshbody appearance (1) and by the
social-economic participation networks (11) can
experience valuable emotional awareness and
growth.

POTUS-29 Teapot Dome 1865-1923Warren G. Harding had some
Black slave ancestors as evidenced by the hue of
his complexion (1) and his facial features. In
19th century white Ohio, his appearance was
controversial (8, hidden truths).
6th-from-Chandra contains nichha-
Zukra-yuti-Rahu. His socially
well-connected (11) wife Flossie was a
divorcee (nichha-Zukra in 6th-from-Chandra-6 =
11) Harding had numerous illicit relationships.
The profit-oriented business people (11,
6th-from-Chandra) disliked his improprieties but
Rahu-11 is unstoppable and he prospered even
while illicit acts continued. Typical of
Jyeztha, he was not much concerned with others'
opinions and he was also protected by Harsha
Yoga (rogesha-6 in 12) and Sarala Yoga (randhresha-8 in 12).

Life-mate for Chandra-6 -Arya = Thula-12,
suggests a diplomatic, arranging, bargaining, and
gracious life-mate-1
who functions best in cloistered, socially invisible "behind the scenes "and "under the table"
environments. The partner may hail from a distant
land or an 'unrecognizable' social class vis-a-vis
the native's own upbringing. The native brings a
muscular, competitive yet emotionally intuitive
engineering style to the tasks of medicine,
litigation, loan-making, criminal activity, and
military service.

Chandra in 10th-from-swakshetra-Karkata-9

Native and one's father have dignity of high philosophical education and roots (Chandra) in a vital bloodline (Mesha). However this does not prevent conflict and disappointment through agency of the significators of bhava-9.

The father is ill, both morally and physically. Animosity toward universities and religious culture. Outer conformance hiding moral skepticism.

Must choose a ministry of service without adequate institutional support from religious authorities. Health problems due to emotional pain from broken promises and moral conflict. Inherits the health imbalances of the father. Prone to high blood pressure (Kuja). Stress zone = head,
especially forehead.

As the planetary patron of randhrasthana-8, Arya
Chandra in bhava-5 becomes ruler-of-8
residing in 10th-from-8th. Thus
intuitive, sensitive Chandra rules the
defensive, environmentalist, parental, and
patriotic 4th-from-Chandra which is Karkata-8.

Shows a charismatic, humanistic, often
ideological personality who needs to bring the emotional experience of secrecy, hidden assets, catastrophic change and camouflaged operations into the realm of royalty, celebrity, theatre, and political drama.
One has a warm, charming personality grounded in self-certainty; typically one has many economically gainful and well-networked friends.

Often the profession indicated by Makara
10th-from-Chandra
exemplifies the sober, governing traits of Shani-ruled Makara. (Look
to natal Shani for more information about career.)

However the career is also influenced by 10th-from-Chandra-5 =
bhava-2, which can indicate that emotionally one expects to hold a
more treasury, banking, collections, databases, acquisitions,
lineage, history, containment or genetics type of social leadership
role. (Look to dhanapathi-2 for more profile details about career.)

England-Queen 1533-1603Elizabeth-1 obtained and maintained her
position against substantial gender prejudice and political
aggressions, by correcting the financial errors of her father
and fattening the treasuries of the English aristocracy,
primarily via the method of plunder from shipping piracy --
entirely legal, naturally (Makara)

If Mula * Nirriti rises, one may express
a Ketu-influenced fearless optimism lacking
regard for consequences.

If Purva-Azadha* Apah is the nakshatra upon the
eastern horizon at the time of birth, one
may express the Zukra-influenced belief
that sensual pleasure, material treasures, music, and beauty
are the keys to life.

If Uttara-Azadha*
Vaizva marks the radical
lagna, Surya's influence may produce a
confidence in theoretical dharma that
suggests a global-scale teacher or inspiring
politician.

The birth-mother herself is often identified
with creative expressions of unique personal
intelligence, such as politics, royalty,
entertainment, literature, fashion etc. The
mother also adores her children. The mother's
role-play during the child's upbringing offers a
pivotal learning model for the native.

Although there can be important exceptions
such as a strong drishti from Guru into Chandra,
in general this yoga indicates a preference for
children of the mind (creative, literary, artistic,
political) rather than children of the flesh.
Generally, a highly professionalized child-free
incarnation with significant but contentious
leadership roles. A sympathetic familiar
face.

The
8th-from-Chandra-5
becomes bhava-12-Vrischika.
This yoga suggests that in order to grow
emotionally, particularly during
Vimshottari bhukti periods of Mangala, one
must engage with identity-transforming
conditions regarding privacy, imagination,
enclosures, and sanctuary environments.

The
adversarial
6th-from-Chandra-5 becomes
bhava-10-Kanya,
suggesting that Vimshottari periods of Budha can
provoke emotional arguments within the
leadership roles and responsibilities. Whilst a
professionalized or respected person, the native
feels much emotional tension in the social
duties.

Those who are willing to work with the emotional
challenges provided by the spiritual guides and
cloistered environments (12) and by the
demands of social leadership (10) can
experience valuable emotional awareness and
growth.

The
first life-lifepartner for Chandra-5 -Mesha = Thula-11,
suggesting a diplomatic, arranging, bargaining,
and gracious life-mate-1 who functions most
naturally as a fund-raiser, socialite, or
community activist. The partner is a
distinctively friendly person who networks
gainfully with an independent, innovative style
of making connections.

Often the profession indicated by Makara
10th-from-Chandra
exemplifies the sober, governing traits of Shani-ruled Makara. (Look to
natal Shani for more information about career.)

However the career is also influenced by 10th-from-Chandra in bhava-4
= bhava-1, which can indicate that emotionally one expects to hold a
more personality-based, individualized, unique, unduplicated type of
social leadership role. (Look to the ruler of kalpasthana for more
profile details about career.)

Makara rashi specializes in
hierarchical pyramid-shaped social organizations,
bureaucracy, social ranks and classes, structure and
bones, orderly social leadership, regulation and
legislation, policy and protocol, judgments and the
rule of law.

If Chandra ruled Shravana contacts the eastern horizon at the time of
birth, one may develop expertise in the law of
contracts and trusts. Often a government agent
charged with sensitive negotiations.

Mangala-ruled Dhaniztha pada 1-2 favors a dynamic, competitive ascent up
the hierarchical ladder of corporate and
government rank. Often a champion of the elite
classes and their right to govern.

The birth-mother herself is often identified with
farming, fishing, homesteading, and marriage partnership.
She is deeply rooted in the land through her
covenants,
promises, and contractual relationships. The mother's
role-play during the child's upbringing offers a pivotal
learning model for the native. The mother's householding
rhythms are granted digbala.

The
8th-from-Chandra -4
becomes bhava-11-Vrischika.
This yoga suggests that in order to grow
emotionally, particularly during
Vimshottari bhukti periods of Mangala, one
must engage with identity-transforming
conditions regarding the friendship community
and economic linkages.

The adversarial
6th-from-Chandra -4 becomes
bhava-9-Kanya,
father and doctrine. This yoga suggests that Vimshottari periods of Budha
(enemy of Chandra) can
provoke emotional disagreements with the father or
with the orthodox patriarchal teachings.

Those who are willing to work with the emotional
challenges provided by the community networks
of participation and profit (11) and by the
patriarchal doctrine (9) can
experience valuable emotional awareness and
growth.

The
lifepartner for Chandra-4 = Thula-10 suggesting a diplomatic, arranging,
bargaining and gracious life-mate-1 who maintains a dignified facade for
the marriage. The partner may be a professional negotiator or deal-maker
who arranges publicly visible activities. The native is usually a
highwayman, landsman, farmer, gardener, or schoolteacher who despite
feeling deeply rooted in the settled folkways customs, established
cultural norms
and ancient habitual routines, is nevertheless an inventor,
innovator, and competitor who brings forward a new
approach to the ethnic rhythms.

As the planetary patron of rogabhava-6, Arya
Chandra in bhava-3 becomes ruler-of-6 residing in
10th-from-6th. Thus intuitive,
sensitive Chandra rules the defensive,
environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-6.

This yoga shows a scientific and emotionally sensitive
communicator who may undertake leadership roles in
environments that feature some of humanity's most
chronic imbalance-seeking-a-remedy, such as
illness (mental and physical) poverty, greed, lust,
jealousy, addiction, accusation, domestic violence,
exploitation, enslavement, pollution, and crime.

May be a significant scientific or theoretical
writer, reporter, announcer, or publisher. May be
gifted in drawing which is used for scientific or
instructional illustration.

Memories Dreams Reflections 1875-1961Carl Jung built a career
from writing about dream analysis and
interpretation, and delivering skills trainings at
scientific psychology conferences. His drawings
are famous; particularly the notorious "Red
Book" is full of graphics.

Often the profession indicated by Makara
10th-from-Chandra
exemplifies the sober, governing traits of Shani-ruled Makara. (Look to
natal Shani for more information about career.)

However the career is also influenced by 10th-from-Chandra in bhava-3
= bhava-12, which can indicate that emotionally (Chandra basis) one
expects to hold a more private, isolated, secluded, distant-worlds,
imaginative or cloistered type of social leadership role. (Look to
the ruler of vyayasthana-12 for more profile details about career.)

A New Earth 1948- philosopherEckhart Tolle
* his special public contribution is contemplation,
meditation, reflection, and private imagination.
* Chandra-yuti-Rahu
provided amplification of the message (3) via television
publishing.

Kumbha rashi
specializes in community, systems, economies, ecologies,
scientific and electro-magnetic networks,
social-participation gatherings, friendship, and
voluntary association. Kumbha is an enclosed airspace,
such as a marketplace, comb or a drum

When Mangala-ruled Dhaniztha marks the eastern horizon at the time of birth, one
may be a drummer pounding out the beats which bring
the large group into coordination or a competitive
orchestrator networking various sections together
under one leader.

Rahu-ruled Shata-visakya as radical lagna suggests an exotic figure who arises to
show the connections between past, present, and
future.

Guru-ruled Purva-bhadrapada in the radical lagna indicates one who
scientifically explains the connections between
factors which determine large groups behavior.

The
birth-mother herself is often a shopkeeper,
writer, businesswoman, or manager with intuitive
communication skills. The mother's role-play during
the child's upbringing offers a pivotal learning model
for the native regarding mentalized management (3)
of exploitive situations, the victim narrative, and
the handling of those needing to serve the social
order (10) in exchange for security.

The adversarial
6th-from-Chandra-3 becomes
bhava-8-Kanya,
secret betrayals. This yoga suggests that Vimshottari periods of Budha
(enemy of Chandra) can provoke emotional disagreements
with the in-laws, with invisible dealings of the
first spouse, and in discussions of activities
that remain unseen.

Those who are willing to work with the emotional
challenges provided by leadership duties (10) and by
hidden identity changes (8) can
experience valuable emotional awareness and
growth.

The
lifepartner for Chandra-3 = Thula-9 suggesting a
diplomatic, arranging, bargaining and gracious
life-mate-1
who functions in doctrinal, philosophical, and
preacher-teacher discourse.

The life-partner-1 may be a professor, preacher,
catechist, or teacher of dogma in areas of contracts,
agreements, and trusts. The native is usually an
independent, competitive innovator in areas of
writing, planning, and business administration.

As the planetary patron of putrabhava-5, Arya Chandra in bhava-2 becomes ruler-of-5 residing in
10th-from-5th. Thus intuitive, sensitive
Chandra rules the defensive, environmentalist,
parental, and patriotic 4th-from-Chandra which is Karkata-5.

This yoga shows a financially privileged, intuitive, often
clairsentient, emotionally sensitive banker,
value-collector, historian, librarian, warehouser,
rancher, or curator who expresses leadership roles via the
preservation, conservation and maintenance of
lineage values (2) that are political, royal, or
celebrated as uniquely important due to their
radiant creative intelligence (5).

Often the profession indicated by Makara
10th-from-Chandra
exemplifies the sober, governing traits of Shani-ruled Makara. (Look to
natal Shani for more information about career.)

However the career is also influenced by 10th-from-Chandra in bhava-2
= bhava-11, which can indicate that emotionally (Chandra basis) one
expects to hold a more economically-based, marketplace, socially
networked, gainful, profit-driven, community activist, or
large-assembly type of social leadership role. (Look to the ruler of
vridhhipathi-11 for more profile details about career.)

With this 2-10-11 yoga, Shani rules both 10th-from-Chandra and
11th-from-Meena-lagna, suggesting a focused emphasis on community
networks and economic profits. If Chandra-Bharani,
nearly always an significant figure in treasury acquisition, via
methods both fair and foul. Shani should be strong to provide the
hierarchical, institutional
support that can maximize this substantially financial yoga.

Moonies 1920-2012 Rev.Sun Myung Moon
* Chandra-Bharani
emphasized a massive worldwide financial operation,
institutionalized via Surya-12
parivartamshaShani-6. Although most
of the marketplace activity was fraudulent in nature, his crimes (6)
were never successfully prosecuted. The nativity offers protection
from both
Harsha yoga (6) and
Vimala Yoga (12). His family
Chandra-2 received billions of assets developed from religious
donations (12 charity) and unpaid labor (6) given by members of the
Cult.

The fourth pada of
Guru-ruled
Purvabhadrapada*
Prostha-pada * Pegasus may be a scientist or
philosopher who draws upon a broadly conceptual, spiritual
or theoretical
imagery.

Should
Shani-ruled
Uttarabhadrapada*
Ahira-budhnaya * Andromeda pada 1-2-3-4 mark the eastern horizon at the
time of birth,
remarkable material wealth and proportionate
charitable largesse may be expected.

The
birth-mother herself is often a singer,
story-teller, historian, curator of bloodlines, and collector of valuable
memories. The mother is deeply grounded
through her emotional roots via several generations
of family. She may treasure expressions
of the hair, face, eyes, mouth, voice such as
recordings and photographs. She values literary
creativity, romance, drama, fashion, children, and games
(5). The
mother's role-play during the child's upbringing
offers a pivotal learning model for the native who
is learning from her how to combine the energy of
individual intelligence (5) with the historic
lineage of the family bloodlines (2).

The
8th-from-Chandra -3
becomes bhava-9-Vrischika.
This yoga suggests that in order to grow
emotionally, particularly during
Vimshottari bhukti periods of Mangala, one
must engage with identity-transforming
conditions regarding philosophical dogma and received wisdom
teachings.

The adversarial 6th-from-Chandra-3 becomes
bhava-7-Kanya,
ministries of service in partnership. This yoga suggests that Vimshottari periods of Budha
(enemy of Chandra) can provoke emotional disagreements
with spouse and contractual partners.

Those who are willing to work with the emotional
challenges provided by professors, fathers, and
orthodox teachings (9) and by trusting agreements
such as marriage and contracts (7) can
experience valuable emotional awareness and
growth.

The
first life-lifepartner for Chandra-2 = Thula-8 suggesting a
diplomatic, arranging, bargaining and gracious
life-mate-1
who functions in a socially undisclosed capacity.
The life-partner-1 may be a secret architect of
match-making, or hidden deal-maker negotiator. The
native is usually an innovator of new collecting
behaviors and often independently financially
privileged.

Despite her husband's extraordinary wealth
and influence, the first wife of Moonies 1920-2012 Rev.Sun Myung Moon
was virtually unknown to the public.
After divorcing Rev. Moon, she lived in modest
obscurity until her death. The subsequent wife,
represented by
2nd-from-Chandra bhava-3, was
more of a public media figure, often
photographed (3)and participating in meetings and
conferences (3).