SAME SEX AND TRANSGENDERISM ISSUES

The postmillennial worldview necessarily involves a biblical view of morality. Postmillennial expects God’s grace, peace, and righteousness to conquer our sin-fallen world. Thus, we must engage all moral issues from a biblical perspective. Rosaria Butterfield is a strong witness in the area of gay and transgender issues. Dr. Butterfield is writing about the “Nashville Statement” which she signed along with John Piper, J. I. Packer, James Dobson, John MacArthur, Russell Moore, Wayne Grudem, Tony Perkins, D. A. Carson, Albert Mohler, Francis Chan, R. C. Sproul, Sam Allberry, Marvin Olasky, and many other noteworthy evangelicals.

Great battles in theology faced by the church over the centuries have been caused by the introduction of unbiblical categories about the nature of people and the nature of God, and the imprecise language that emerges from this. Are we justified by faith or are we justified by faith alone? Does the Bible contain the word of God or is the Bible the word of God? Should we refuse to bake cakes for gay weddings because marriage is a creation-mandated institution and not a social privilege that can be re-packaged as the world whims? Or should we bake two cakes because sexual orientation as a category of personhood erases sexual sin without the blood of Christ?

The issue is not primarily homosexuality; it’s Scripture.

The issue is not primarily gay marriage; it’s whether “the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Hebrews 4:12).

The issue is not whether people are good-intentioned and sincere in desiring things that God forbids.

The issue is whether we all bear the sin of Adam, inheriting an unchosen moral deformity, an energy of opposition to God, a rebellion that bequeaths to us a sin nature that we cannot erase on our own terms and by our own hands.

The issue is whether Jesus rose from the grave, is alive today, and whether His blood and love and resurrection makes any wit of difference in how you fight the original sin that distorts you, the actual sin that distracts you, and the indwelling sin that manipulates you.

Dr. Butterfield goes to great lengths to clarify some of today’s key controversies. She also traces their history and defines the terms that have become second nature today-even going back to God’s original design for marriage and sexuality as found in the Bible. She cuts to the heart of the problems and points the way to the solution.

The issue is whether you can trust the Bible to tell you who you are, who God is, and which way is up.

Twenty years ago, I lived as a lesbian. I delighted in my lover, our home on one of the Finger Lakes, our Golden Retrievers, and our careers. When Christ claimed me for His own, I did not stop feeling like a lesbian. I did not fall out of love with women. I was not converted out of homosexuality. I was converted out of unbelief.

Conversion to Christ did not initially change my sexual attraction for women. What conversion did change immediately was my heart and mind. My mind was on fire for the Bible and I could not read enough of it or enough about it. The gospel gave me a light that was ruinous. It ruined me for the life I had loved. The Lord’s light illumined my sin through the law and illumined my hope through Jesus and the gospel. The gospel destroyed me before the Lord built me back up. In saying “yes” to Jesus and “no” to the desires of my flesh, I learned that the only way to peace with my God was through the Cross-the one that Jesus died on and the one that I was called, with the help of Jesus, to carry.

In this crucible I wondered how this could be so. How could that which I loved be sin? How could I hate my sin without hating myself? How could I both hate my sin and feel drawn into it simultaneously?

I learned that sin does not lose its character as sin because I loved it. I learned that my homosexuality was a logical consequence of the fall of man, the thumbprint of original sin on some of us. It is true that some of us are born this way. It is also true that we are all born in sin, in one way or another. We can hate our sin without hating ourselves because we who have committed our lives to Christ stand in his righteousness and not our own. Our real identity is not in the sin we battle but in the savior we embrace.

Christ’s salvation is definitive and decisive. Christ rescues his people, growing us in union with Christ, establishing us in God’s family, the church, and setting us apart to bear the image of God in knowledge (of God’s word), holiness (in God’s justification of his people), and righteousness (through sanctification, also called growth in Christ).

We gain more than we lose when we pick up our cross and follow Jesus. But pick up our cross we must. And for many of us, our cross demands forsaking the sexual sin that calls us by name.

We live now in a world that has no use for the God of the Bible, for Jesus, the savior of His people and of the world. The terms are shifting quickly. Calling people like me to forsake sexual sin is no longer considered a first step toward walking with Jesus in liberty and in new life. Today, some influential people who claim to know Christ no longer believe that God hates sin. Sin is in the eyes of the beholder, they say.

Just a few years ago, these people blamed sin on the devil, saying “the devil made me do it.” Now these same people—some of them leaders in the church—blame sin on the Holy Spirit, declaring that He is blessing what the Bible condemns. In a few short years, blame shifting has morphed into blasphemy. And this blasphemy is coming from people who claim to have Christ’s salvation and from the pulpits and blogs that they wield.

When blasphemy comes from the church, the Bible gives us ways to understand how prophets become lions and wolves. . . .
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