Praise be to Allah, the Lord of the Worlds, and peace be upon
our Prophet Muhammad and upon all his Family and Companions.

We previously published a brief work entitled "Muharamaat:
Prohibitions that are taken too lightly", which discussed some of the
various offences against Sharee’ah which may involve shirk and major and minor
sins. Evidence for these things being prohibited was quoted from the Qur'an and
Sunnah, and real-life situations were described in order to explain clearly the
different ways in which people may fall into committing sin.

There are many things that have been prohibited in the Qur'an
and Sunnah, and it is very important for the Muslim to know about them so that
he can keep away from them and thus avoid earning the wrath and anger of Allah
or bringing about his own doom in this world and the next. So I thought of
compiling this list of prohibited things, in accordance with the hadeeth of the
Prophet (peace and blessings of Allah be upon him): "Religion is sincere
advice (al-deen al-naseehah)," and in the hope that it will be of benefit
both to myself and to my Muslim brothers. So I have compiled what information I
could from the Qur'an and from the hadeeth classed as saheeh by the scholars who
specialize in this field (relying mostly on the reports classed as saheeh by al-‘Allaamah
Muhammad Naasir al-Deen al-Albaani in his books). Topics are grouped according
to the classifications used in fiqh (Islamic jurisprudence). I have not quoted
every hadeeth in full, only the relevant parts. In most cases the reports
include words which clearly indicate prohibition (such as "Do not…"),
and I have explained the reason for the prohibition in some cases. I ask Allah
to help us to avoid sin and wrongdoing wherever it exists, visible or hidden,
and to accept our repentance.

Allaah and His Messenger have prohibited many things,
avoiding which brings great benefits and protects us from many kinds of evil and
harm. These prohibitions include both things which are haraam (forbidden) and
things which are makrooh (disliked, discouraged). The Muslim should avoid these
things, because the Prophet (peace and blessings of Allah be upon him) told us:
"What I have forbidden you to do, avoid." The committed Muslim is keen
to avoid all things that have been prohibited, whether they are classed as
haraam or makrooh. He does not act like the weak of faith, who do not care if
they do things that are makrooh, even though taking such matters lightly leads
to committing haraam deeds, as the makrooh deeds effectively form a barrier
around haraam actions. Moreover, the person who avoids makrooh deeds will be
rewarded for this, if he avoids them for the sake of Allah. On this basis, we
make no distinction here between makrooh and haraam, because making this
distinction requires a great deal of knowledge, but most of what follows
describes actions that are haraam rather than makrooh. There now follows a list
of things that are prohibited in Islam.

It is forbidden to go to fortune-tellers and soothsayers, to
believe in what they say, to offer a sacrifice to anything other than Allah, and
to speak about Allah and His Messenger without knowledge.

It is forbidden to wear or hang up amulets, including the
kind of pearls which are used to ward off the evil eye; to perform the kind of
sihr (witchcraft) used to cause a split between two people or to bring two
people together; to perform any kind of sihr (witchcraft, magic) in general; to
engage in fortune-telling and soothsaying; to believe that the stars and planets
have any effect on events and people’s lives (astrology); and to believe that
things may bring benefits when Allah has not created them so.

It is forbidden to think about the nature of Allah – one
should instead think about His creation. No Muslim should die thinking in any
way of Allah except positively.

It is forbidden to state that any believer is going to go to
Hell; to call any Muslim a kaafir except with sound proof; to ask anyone to do
something for you or to give you something for the sake of Allah; or to refuse
to give something when you are asked for it for the sake of Allah – you should
give it so long as it does not involve sin, because this is respecting the
rights of Allah.

It is forbidden to curse time, because Allah is the One Who
is controlling it; to be superstitious, because this is a form of pessimism.

It is forbidden to travel to the lands of the mushrikeen; to
live with the kuffaar; to take the kaafirs –Jews, Christians and other enemies
of Allah – as close friends instead of the believers; or to take kaafirs as
close friends whom one consults and is friendly with.

It is forbidden to cancel out good deeds by intending to show
off, gain a good reputation or remind others of one's favors in a hurtful
fashion.

It is forbidden to travel to any place for the purpose of
worshipping there, except for three places – al-Masjid al-Haraam (in Makkah),
the Mosque of the Prophet (peace and blessings of Allah be upon him) (in
Madeenah) and al-Masjid al-Aqsa (in Jerusalem). It is forbidden to erect
structures over graves and take them as places of worship.

It is forbidden to curse the Sahaabah; to indulge in
arguments about any disputes that arose among the Sahaabah; to indulge in
arguments about qadr (divine predestination); to argue about the Qur'an with no
knowledge; to sit with those who engage in false arguments about the Qur'an; to
visit a sick person who is a follower of al-Qadariyyah and other similar groups
who engage in bid’ah; and to attend the funeral of any such person.

It is forbidden to insult the gods of the kuffaar, because
this may lead to them insulting Allah, may He be glorified; to follow deviations
and become divided in religion; to treat the Signs of Allah as a jest; to allow
what Allah has forbidden and forbid what Allah has allowed; to bow down or
prostrate to anything other than Allah; to sit with hypocrites and sinful people
in order to enjoy their company or to keep them company; to keep away from the
jamaa’ah, which is those who are agreed upon the Truth.

It is forbidden to imitate the Jews, Christians and
Zoroastrians by letting the moustache grow and trimming the beard – we should
trim our moustaches and let our beards grow; to initiate the greeting of salaam
to a kaafir; and to believe or disbelieve what the People of the Book say about
their Scriptures – because we do not know what is true and what is false in
them; to consult any of the People of the Book with regard to religious matters
(with the intention of gaining knowledge or benefiting from them).

It is forbidden to swear by one’s children, or by false
gods or rivals to Allah; to swear by one’s forefathers or by one’s honor; to
say "whatever Allah and you want"; for a slave to say "my lord,
my lady" (rabbi, rabbati) – he should say, "my master, my
mistress" (mawlaaya, seedi, sayyidati); for a master to say "my male
slave, my female slave" (‘abdi, amati) – he should say "my young
man, my young woman (fataaya, fataati, ghulaami); to say "khaybat al-dahr"
(what an awful time!); to curse one another by wishing the curse and wrath of Allah
upon one another, or wishing Hell for one another.

It is forbidden to urinate into stagnant water; to answer the
call of nature at the side of the road or in places where people seek shade or
places from which they draw water; to face the Qiblah or sit with one’s back
towards it when urinating or defecating (although some scholars make an
exception in the case of toilet facilities inside a building); to clean oneself
with one’s right hand after urinating or defecating; to wipe oneself with one’s
right hand; to use bones or dung to clean oneself, because these are the food of
our brothers among the jinn; to clean oneself with dung because it is the food
of their animals.

It is forbidden for a man to hold his penis in his right hand
when passing water; to give the greeting of salaam to one who is answering the
call of nature.

When one has just woken up, it is forbidden to put one’s
right hand into any vessel before washing it.

It is forbidden to perform naafil (supererogatory or
"extra") prayers when the sun is rising, when it is at its zenith, or
when it is setting, because it rises and sets between the horns of the Shaytaan,
and when the sun-worshipping kuffaar see it they prostrate to it. It is
forbidden to pray after subh (fajr) until after the sun has risen. It is
forbidden to pray after ‘asr until after the sun has set.

These prohibitions apply to naafil prayers done for no
specific reason; if they are done for a specific reason, such as tahiyyat
al-masjid ("greeting the mosque"), there is nothing wrong with praying
them at these times.

It is forbidden to make houses like graveyards by not praying
naafil prayers in them; to follow a fard (obligatory) prayer with a naafil
prayer without speaking in between (by making dhikr or otherwise) or by going
out then coming back; or to pray anything but the two sunnah rak’ahs of fajr
after the adhaan for fajr prayer.

It is forbidden to anticipate the imam in any movement of the
prayer; to pray standing alone behind a row; to look around during prayer; to
raise one’s eyes to heaven whilst praying; or to recite Qur'an during rukoo’
and sujood – although there is nothing wrong with reciting a Quranic du’aa’
in sujood.

It is forbidden for a man to pray wearing only one garment,
leaving both shoulders bare; to pray when there is food ready that one wishes to
eat; to pray when one needs to pass water, stools or wind – because this is a
distraction that keeps one from concentrating properly.

It is forbidden to pray in graveyards and bathrooms; to pray
like a chicken pecking, bobbing up and down; to look around like a fox; to
spread one’s arms like a beast of prey; to rest one’s forearms on the ground
like a dog; to settle like a camel – which means always praying in the same
spot in the mosque; to pray in the resting-place of camels, because this was
created from the shayaateen.

It is forbidden to wipe the ground during prayer, but if it
is necessary to do so, to smooth the gravel or whatever, then one sweep of the
hand is enough.

It is forbidden to cover the mouth during prayer; to raise
one’s voice in prayer in such a way as to disturb other believers; to continue
praying qiyaam al-layl if one becomes drowsy – in this case, one should sleep,
then get up again; to pray qiyaam al-layl for the whole night, especially if
this is done continuously.

It is forbidden to yawn and blow during prayer; to step over
the necks of people (in the mosque); to tuck up one’s clothes and hair when
praying.

It is forbidden to repeat a prayer that has been performed
properly – which is of benefit to those who suffer from waswaas (insinuating
thoughts from Shaytaan that make them doubt the validity of their prayer). It is
also forbidden to stop praying if one is uncertain as to whether one has broken
wudoo’ by passing wind – you should wait until you hear a sound or detect an
odour.

It is forbidden to sit in circles in the mosque before
praying Salaat al-Jumu’ah; to smooth the gravel; to fidget and speak during
the khutbah; or to sit with one’s knees drawn up to one’s stomach and with
one’s garment drawn over them or one’s hands clasped around them during the
khutbah.

It is forbidden to offer any prayer once the iqaamah for a
fard prayer has been given; for the imaam to stand in a place that is higher
than the congregation, unless it is for a valid reason; to walk in front of a
person who is praying; for a person who is praying to allow anyone to walk in
front of him or between him and his sutrah (object placed in front of him whilst
praying as a kind of "screen" – people may, however, walk in front
of the sutrah – Translator).

It is forbidden to spit towards the qiblah or to one's right
during prayer – but one may spit to one’s left or beneath one’s left foot.

It is forbidden for a person who wants to pray to put his
shoes to his right or his left, lest he disturb the people beside him; he should
put them between his feet.

It is forbidden to sleep before ‘ishaa’ if one cannot be
sure that one will not miss it; to speak after ‘ishaa’ except for a
legitimate reason; to lead a man in prayer in his own place of authority, except
with his permission; for a visitor to lead the head of the house in prayer,
unless he asks him to; to lead a group of people in prayer when they have
objections for a legitimate reason.

It is forbidden to buy, sell or make lost-and-found
announcements in the mosque; to use the mosque as a thoroughfare or for any
purpose other than dhikr (remembrance of Allah) and salaah; to carry out shar’ia
punishments in the mosque; to clasp one’s hands when one has gone out heading
for the mosque, because once a person has decided to go and pray, he is
considered to be in a state of prayer.

It is forbidden for anyone to leave the mosque without
praying once the adhaan has been given.

It is forbidden to sit down in the mosque before praying two
rak’ahs; to hasten unduly when the iqaamah is given – one should walk in a
calm and dignified manner; to form a row between two pillars of the mosque
unless it is essential to do so.

It is forbidden for anyone who has eaten garlic, onions or
anything that has an offensive smell to approach the mosque.

It is forbidden for a man to walk through the mosque with
anything that may harm the Muslims; to prevent women from going to the mosque as
long as all conditions of Sharee’ah are complied with; for a woman to wear
perfume when she is going to the mosque.

It is forbidden to have intercourse with women during i’tikaaf
(retreat in the mosque); to show off and compete in the building of mosques; to
decorate them with red or yellow paint, engravings or anything that may distract
the worshippers.

It is forbidden to fast on the day (Eid) of Fitr and the day
(Eid) of Adhaa, on the three days of Tashreeq following the day of Adhaa, or
days when there is doubt as to the date (e.g., when there is confusion as the
beginning of Ramadaan – Translator).

It is forbidden to single out a Friday or a Saturday for
fasting; to fast all the time; to start fasting one or two days before the start
of Ramadaan; to fast in the second half of Sha’baan, unless one has the habit
of fasting regularly.

It is forbidden to fast for two days continuously without
breaking one's fast at night; to fast on the Day of ‘Arafaah in ‘Arafaah,
unless one does not have an animal to sacrifice; to rinse one’s mouth or nose
excessively whilst fasting; for a woman to observe a naafil fast when her
husband is present, except with his permission; to forsake suhoor – one should
eat or drink something, if only a sip of water; to engage in obscenity, vehement
arguments or fights when fasting.

It is forbidden to delay Hajj with no reason or excuse; to
engage in obscenity or arguments during Hajj.

It is forbidden for a person in ihraam to wear a shirt,
turban, trousers, cloak or socks; for a woman in ihraam to wear a face-veil or
gloves; to uproot, cut down or strike the trees of the Haram.

It is forbidden to carry weapons in the Haram; to hunt or
disturb the animals of the Haram; to pick up lost property, unless to find the
owner; to put perfume on one who has died in ihraam, or to cover his face or to
embalm the body – he should be buried in his ihraam garments, for he will be
resurrected reciting the Talbiyah.

It is forbidden to leave Hajj before completing Tawaaf al-Wadaa’
(final circumambulation of the Ka’bah), but women who are menstruating or
bleeding after childbirth are excused.

It is forbidden to slaughter one’s sacrificial animal
before the Eid prayer; to sacrifice an imperfect animal; to give the butcher a
fee for slaughtering; for the one who intends to offer a sacrifice to remove
anything from his hair, nails or skin once the first ten days of Dhoo’l-Hijjah
have started, until after he has offered his sacrifice.

It is forbidden to consume riba (interest, usury); to engage
in transactions that involve unknown goods, cheating and deception; to sell
sheep in return for meat; to sell left-over water; to sell dogs, cats, blood,
intoxicants, pork, idols, animal semen used for breeding purposes; to accept the
price of a dog, because the price of anything that Allah has forbidden is also
forbidden, whether one is buying or selling.

It is forbidden to artificially inflate the price of a
product which one has no intention of buying, as is done at many auctions.

It is forbidden to conceal the faults of a product when
selling it; to sell anything after the second call to prayer on Friday; to sell
something which is not in one's actual possession; to sell something before
taking possession of it; to sell gold for gold or silver for silver, except like
for like.

It is forbidden for a man to outbid his brother or undercut
his brother; to sell fruits before it is known for sure that they are free of
faults; to cheat in weights and measures; to hoard goods; to go out and
intercept travelers coming from elsewhere for the purpose of trade – one
should wait until they reach the marketplace, because this is fair and is in the
interests of all concerned.

It is forbidden for a city-dweller to sell on behalf of a
Bedouin (such as a resident of a city or country acting as an agent for someone
who has come from outside) – he should leave him to conduct business on his
own terms.

It is forbidden to sell the skin of an animal one has offered
in sacrifice; for a person who has shares in a plot of land or a palm tree,
etc., to sell his share without first offering it to his partners; to earn a
living by means of the Qur'an (like those who recite the Qur'an for people and
ask for payment in return); to wrongfully consume the property of orphans; to
gamble; to engage in extortion; to offer or accept bribes; to steal; to pilfer
anything from the war-booty, because this is stealing from the wealth of all the
people.

It is forbidden to seize people’s wealth by force, or to
take it with the intention of destroying it; to withhold from the people the
things that are their due; to conceal lost property that one has found; to take
lost property, unless one is the rightful owner; to cheat in any way; for a
Muslim to take anything from his brother’s property, except with his consent,
and whatever is taken by embarrassing a person is haraam.

It is forbidden to accept a gift in reward for interceding;
and to accumulate wealth and distribute it in different parts of the world in
such a way that a person becomes overburdened with it and does not remember Allah.

It is forbidden to remain celibate and never marry; to be
castrated; to marry two sisters at the same time; to marry a woman and her
paternal aunt or maternal aunt at the same time – regardless of which is
married first – for fear of breaking the ties of kinship; for a man to marry
his father’s wife.

It is forbidden to make deals in marriage, such as saying,
"Marry your daughter or sister to me and I will give you my daughter or
sister in marriage", because this exchange is wrongful oppression and is
haraam.

It is forbidden to enter into mut’ah (temporary) marriage,
which is a marriage for a period of time agreed upon by both parties, after
which the marriage is over.

It is forbidden to marry except with a wali (guardian of the
bride) and two witnesses; for a man to propose to a woman when his (Muslim)
brother has already proposed, unless the first suitor gives up the idea or gives
him permission; to make a clearly-stated offer of marriage to a woman who is in
‘iddah because her husband has died, although it is acceptable to hint.

It is forbidden to make any kind of offer of marriage at all
to a woman who has been divorced (talaaq) once or twice (as she may still return
to her husband - Translator).

It is forbidden for a divorced woman whose divorce is still
revocable to go out of her husband’s house or to leave during her ‘iddah.

It is forbidden for a man to keep his divorced wife or to
take her back when he does not care for her, because this will only prolong the
pain for her and cause her anguish.

It is forbidden for a divorced woman to conceal what Allah
has created in her womb. It is forbidden to treat the matter of divorce lightly.

It is forbidden for a woman to ask for the divorce of
another, whether she is married or engaged, so that she can marry the man
instead.

It is forbidden for a husband and wife to speak to anyone
else about the intimate details of their relationship.

It is forbidden to make a woman hate her husband or vice
versa. The Prophet (peace and blessings of Allah be upon him) forbade men to
speak to women without their husbands’ permission.

It is forbidden for a woman to spend her husband’s money
without his permission; for a woman to forsake her husband’s bed, because if
she does this without a valid excuse, the angels will curse her.

It is forbidden for a man to annoy a rebellious wife who has
come back to obeying him.

It is forbidden for a woman to let anyone into her husband’s
house without his permission, although his general permission is sufficient so
long as the rules of sharee’ah are not broken.

It is forbidden to refuse an invitation to a waleemah
(wedding party) with no legitimate excuse; to wish a newly-married couple "bi’l-rafaa’
wa’l-baneen" (wishing them happiness and many sons), because this is the
greeting of Jaahiliyyah, and the people of Jaahiliyyah used to dislike
daughters.

It is forbidden for a man to have intercourse with a woman
who is pregnant from another man; for a man to withdraw from his wife (coitus
interruptus) without her permission; for a man to knock on the door and startle
his family when returning at night from a journey – but if he has already told
them what time he will arrive, there is nothing wrong with it.

It is forbidden for a man to take any part of his wife’s
mahr without her consent, or to put pressure on her to give up her money.

The practice of zihaar (a jaahili form of divorce in which a
man said to his wife, "You are to me like my mother’s back") is
forbidden.

It is forbidden for a man to show a preference for one of two
wives, or to be unfair in dealing with his wives.

It is forbidden to enter into nikaah al-tahleel, which is
where a thrice-divorced woman (i.e., one who has received the third and final
talaaq) gets married so that she can then be divorced by the second husband and
be free to remarry her first husband.

It is forbidden for a woman to display her beauty except to
her mahrams (close relatives who she is forbidden to marry); to make a wanton
display of herself (tabarruj); to utter slander, intentionally forging falsehood
(i.e., by making illegal children belong to her husband).

It is forbidden to treat a mother unfairly on account of her
child, or to treat a father unfairly on account of his child; to separate a
mother and child.

It is forbidden to go to extremes in circumcising women.

It is forbidden for a woman to travel alone without a mahram.
It is forbidden to shake hands with a non-mahram woman; for a woman to wear
perfume when she is going to go out and pass by men.

It is forbidden for a man to be alone with a non-mahram
woman; to be a duyooth (a weak man who has no self-respect and does not care if
his womenfolk dress or behave inappropriately); to look at a non-mahram woman,
or to follow one glance with another.

It is forbidden to eat any kind of dead meat, whether it died
by drowning, strangulation, electric shock, falling from a high place, fighting
with another animal in the herd or was killed by a wild animal – unless one is
able to slaughter it properly before it dies. It is forbidden to eat blood,
pork, anything that has been slaughtered in the name of anything other than Allah,
anything that was sacrificed to idols, or anything that was slaughtered without
having the name of Allah mentioned over it deliberately.

It is forbidden to eat the meat or drink the milk of any
scavenger, which is an animal that feeds on dirt and filth; to eat the meat of
any carnivore that has fangs or any bird that has talons; to eat the meat of
donkeys; or to kill frogs for medicine, because they are unclean and according
to the majority of scholars, their meat is not to be eaten.

It is forbidden to torment animals, by restraining them and
hitting them with something until they die, or by locking them up without food.
The animal that is thus tortured with arrows is the "mujaththamah"
which the Prophet (peace and blessings of Allaah be upon him) forbade us to eat,
because it is not slaughtered in the correct way as prescribed by sharee’ah.

It is forbidden to eat game caught by an untrained dog, or
where it has been caught by a number of dogs, such that it is impossible to tell
which dog caught it. It is forbidden to eat game that has been hit by a tool and
killed by its weight, except for game that has been struck and pierced by an
arrow, and the name of Allah has been mentioned over it.

It is forbidden to kill animals using teeth and nails; to
slaughter an animal in front of another; to sharpen the knife in front of the
animal to be killed.

It is forbidden to eat the food of those who compete in
preparing extravagant meals for the purpose of showing off, because this is
counted as wrongful consumption.

It is forbidden to be extravagant in clothing; for men to
wear gold; to wear rings on the middle finger and the finger next to it (the
forefinger); to wear iron rings.

It is forbidden to be naked, to walk naked, and to expose
one's thighs.

It is forbidden to wear one’s clothes below the ankles; to
trail one’s clothes along the ground in order to show off; to wear garments of
fame and vanity; to wear clothes made of silk.

It is forbidden to wear clothes dyed with red safflower dye,
which men should not wear.

It is forbidden for men to look like women and wear their
clothes, and for women to look like men and wear their clothes.

It is forbidden for women to wear short, tight-fitting
clothes.

It is forbidden to put shoes on whilst standing, because of
the discomfort that this entails, especially with laced shoes that need to be
tied.

It is forbidden to walk in only one shoe, because the
Shaytaan walks in only one shoe.

It is forbidden to have tattoos or to file one’s teeth –
but this does not include straightening the teeth with braces, etc.

It is forbidden to imitate the mushrikeen by letting the
moustache grow and trimming the beard – we should trim our moustaches and let
our beards grow.

It is forbidden to pluck facial hair, especially the
eyebrows; for women to shave their heads; to add hair extensions and wigs,
whether they are made from human hair or artificial hair – this applies to men
and women alike.

It is forbidden to pluck grey hairs or to conceal them with
black dye; to dye the hair black; or to shave part of the hair and leave part.

It is forbidden to make pictures or images of animate beings,
whether on clothing, walls or paper, and whether they are drawn, printed,
engraved, etched, cast from moulds etc. If one has to make pictures, they should
be of trees and other inanimate objects (things that do not have a soul).

It is forbidden to use silk or tiger skins, or anything else
that is ostentatious, for furnishing. It is forbidden to cover walls.

It is forbidden to accuse the innocent or to engage in
slander or defamation.

It is forbidden to slander, backbite, call one another by
offensive nicknames, gossip, make fun of Muslims, boast about one’s lineage,
cast aspersions on a person’s lineage, swear, curse, utter obscenities, speak
in an offensive manner or utter evil in public except by one who has been
wronged.

It is forbidden to lie, and the worst kind of lies are lies
about dreams, such as making up dreams and visions for the purpose of improving
one’s status, making some material gains, or alarming someone towards whom one
feels enmity. One of the punishments for lying about dreams is that the person
who is guilty of this will be instructed on the Day of Resurrection to do
something

impossible, namely to tie two grains of barley together.

It is forbidden for a person to praise himself.

It is forbidden to exclude people, such as two people
excluding a third, because this makes the excluded person sad.

It is forbidden to hold secret council for sin and wrongdoing
and to curse the believers and those who do not deserve to be cursed.

It is forbidden to raise one’s voice above the voice of the
Prophet (peace and blessings of Allah be upon him), which includes raising one’s
voice above the voice of a person reading or reciting hadeeth, and raising one’s
voice near his grave.

It is forbidden to curse the dead; to curse the cockerel,
because it wakes people for prayer; to curse the wind, because it merely does
what it is instructed; to curse sickness, because it is an expiation for sin; or
to curse the Shaytaan, because this only makes him feel great – the best thing
to do is to seek refuge with Allah from his evil.

It is forbidden to pray for or wish for death because of some
harm that has befallen one, or to pray against one’s self, one’s children,
one’s servants or one’s wealth.

It is forbidden to call grapes karm, because the people of
Jaahiliyyah used to think that wine led to generosity or nobleness (karam).

It is forbidden to say "My soul has become evil (khabuthat
nafsi)," or to say "I have forgotten such-and-such an aayah" –
instead, one should say "I have been made to forget."

It is forbidden to say, "O Allah, forgive me if You
want to," because we should be positive in our du’aa’s and pleas.

It is forbidden to address a munaafiq (hypocrite) as sayyid
("Mister"). It is forbidden to say, "May Allah make you
ugly!" especially when this is said by a husband to his wife.

It is forbidden to say "raa’inaa" [in Arabic,
this means "Be careful; listen to us and we listen to you," but in
Hebrew it means "an insult," and the Jews used to say it to the
Prophet (peace and blessings of Allah be upon him) with bad intentions].

It is forbidden to ask for anything before giving salaam, and
to praise one another.

It is forbidden to eat what is in front of others or to eat
from the middle of the platter – one should eat from what is in front of or
next to one, because the barakah (blessing) comes in the middle of the food.

It is forbidden to leave a morsel that has fallen on the
ground – one should remove any dirt and eat it, and not leave it for the
Shaytaan.

It is forbidden to drink from vessels of gold and silver; to
drink standing up; to drink from the edge of a broken vessel lest one harm
oneself; to drink from the mouth of the jug; to breathe into the vessel; or to
drink in one draught – one should drink in three draughts, because this is
more enjoyable and more healthy.

It is forbidden to blow on food and drink; to eat and drink
with one’s left hand; to eat lying on one’s stomach; to put two dates in one’s
mouth at once without first asking permission from the person with one whom is
eating, because this looks greedy and is unfair to one’s companion.

It is forbidden to use the used vessels of the People of the
Book, but if there is nothing else they must be washed before eating from them.

It is forbidden to sleep on a roof that has no walls around
the edge, lest one turn over in one’s sleep and fall off.

It is forbidden to stay alone overnight; to leave fires lit
in one’s house when going to sleep; to sleep with something harmful in one’s
hand; to sleep on one’s stomach; to put one leg on top of the other when lying
on one’s back, because this shows the ‘awrah (private parts); to speak about
a bad dream or interpret it, because bad dreams are one of the tricks of the
Shaytaan.

It is forbidden to kill anyone for no legitimate reason; to
kill one’s children for fear of poverty; to commit suicide.

It is forbidden to commit zinaa (fornication or adultery) or
homosexuality. It is forbidden to drink alcohol, to make it, carry it or sell
it.

It is forbidden to run away from the battlefield, except for
a legitimate reason.

It is forbidden to annoy believing men and women
undeservedly, or to please people by doing things that anger Allah.

It is forbidden to break oaths after having confirmed them.
Singing and playing drums (tablah), flutes and musical instruments is forbidden.

It is forbidden to attribute a child to anyone but his real
father; to torture by means of fire; to burn anyone, alive or dead; to mutilate
the dead in war; or to help anyone to commit sin or cooperate in wrongdoing; to
bear arms against the Muslims.

It is forbidden to issue fatwas without proper knowledge; to
obey anyone if this involves disobeying Allah; to swear an oath when lying; to
swear a calamitous oath; to accept the testimony of one who has slandered chaste
women and was unable to produce four witnesses, unless he has since repented; to
forbid the good things that Allah has allowed; to follow in the footsteps of the
Shaytaan; to put oneself forward before Allah and His Messenger in word or deed
[i.e., hastening to decide in matters of religion before knowing the correct
teachings of Islam].

It is forbidden to eavesdrop on people (listen to their
conversation without their permission); to look into people’s houses without
their permission; to enter people’s houses without their permission; or to
look for people’s faults.

It is forbidden to claim to have something that one does not;
to boast about things that one does not have; or to look for praise for
something that one has not done.

It is forbidden to enter the houses of peoples who were
destroyed by Allah without weeping or showing regret, or seeking to learn a
lesson rather than just looking around.

It is forbidden to make a sinful oath; to spy on one another;
to think badly of righteous men and women; to envy, hate or forsake one another;
or to persist in falsehood. Arrogance, pride, showing off and self-admiration
are all forbidden, as is rejoicing over some worldly gain that can lead to
arrogance and boastfulness.

It is forbidden to walk in insolence through the earth; to
turn one’s face away from people in pride – which is a sign of arrogance; to
take back one’s charity, even if one buys it back; to kill a father who has
killed his child.

It is forbidden for a man to look at the ‘awrah of another
man or for a woman to look at the ‘awrah of another woman.

It is forbidden to look at the thigh of any person, living or
dead. It is forbidden to violate the sanctity of the Sacred Months, although
fighting the kuffaar at this time is permissible.

It is forbidden to spend from ill-gotten money.

It is forbidden to benefit from the labor of a hired worker
without paying him his wages; to be unfair in giving to one’s children.

It is forbidden to change a will to the detriment of one or
more heirs, or to make a will in favor of a rightful heir, because Allaah has
already given the heirs their rights. If a person wills all his estate to others
and leaves his heirs poor, his will should not be executed except with regard to
one-third of the estate.

It is forbidden to be a bad neighbor, to annoy or disturb one’s
neighbors, or to forsake a Muslim for more than three days without a valid
reason.

It is forbidden to throw pebbles between two fingers, because
this usually harms people, like putting out an eye or breaking a tooth.

It is forbidden to be aggressive and hostile.

It is forbidden for people to raise their voices above one
another when reciting Qur'an; to interrupt two people who are conversing; to
pass between two people without their permission; to make a person get up so
that one can sit in his place; to leave one’s brother when visiting without
asking his permission first. It is forbidden to stand at the head of one who is
sitting down; or to sit in a place that is partly in sunlight and partly in
shade, because this is the place where the Shaytaan sits.

It is forbidden to harm the Muslims; to unsheathe a sword at
a Muslim or to point to a Muslim with a weapon.

It is forbidden to handle an unsheathed sword, for fear of
injury; to refuse a gift unless it contains something haraam; to be extravagant;
to go beyond one’s means in serving a guest; to give money to foolish people;
to wish for the things in which Allaah has made some people to excel over
others, as both men and women will have reward for what they have earned.

It is forbidden to engage in disputes; to feel pity for
adulterers and fornicators when the sentence is carried out on them; to cancel
out one’s charity by means of hurtful reminders.

It is forbidden to conceal one’s testimony; to oppress
orphans; to spurn beggars.

It is forbidden to use bad things for medicine, for Allah
will never put the cure for this ummah into something that He has forbidden
them.

It is forbidden to kill women and children in war.

It is forbidden to go to extremes in religion.

It is forbidden to ask provocative questions, i.e., to come
to a scholar and ask him difficult questions in order to make him commit an
error or confuse him, or else to show off one’s own knowledge and
intelligence, or to ask him hypothetical questions for the sake of argument and
not in order to learn more about one’s religion.

It is forbidden to play with dice; to curse animals; to
scratch one’s face at times of disaster; to deceive the people under one’s
authority.

It is forbidden to look at people who are higher in status
than oneself – one should look at those who are lower in status so that one
will appreciate the blessings of Allah and not think little of them.

It is forbidden for one person to feel proud and boast over
another.

It is forbidden to go back on a promise or to break a trust.

It is forbidden to conceal knowledge, or to intercede for bad
purposes.

It is forbidden to ask people for things when one is not in
need; to [jarasa???] when travelling; or to keep a dog, except those kept for a
reason, such as herding, farming, hunting or guarding.

It is forbidden to administer more than ten lashes, except in
the case of one of the prescribed punishments (hudood); to laugh excessively; to
force the sick to eat or drink – because Allah will give them to eat and
drink; to stare at people suffering from leprosy.

It is forbidden for one Muslim to alarm another with regard
to his property or take it away, whether this is done in jest or is serious.

It is forbidden to give and take with one’s left hand.

It is forbidden to make vows, because they do not change the
qadr (decree) of Allah, although they may make a stingy person give up
something.

It is forbidden to practice medicine without experience; or
to kill ants, bees and hoopoes.

It is forbidden for a man to travel alone; or to prevent a neighbor
from attaching a piece of wood to his wall.

It is forbidden to give salaam only to the people whom one
knows – salaam should be given both to those one knows and those one does not
know. It is forbidden to answer a question asked by one who does so before
giving salaam.

It is forbidden for a man to kiss another man.

It is forbidden to swear an oath not to do good; in this case
one should do good and offer expiation for the oath.

It is forbidden to judge between two disputing parties when
one is angry, or to decide in favor of one without hearing what the other has to
say.

It is forbidden to allow children to go outside when the sun
is setting, until it is completely dark, because this is the time when the
shayaateen spread out.

It is forbidden to pick fruit or harvest at night, because
this deprives the poor of their right, and Allah says (interpretation of the
meaning): "... pay the due thereof on the day of its harvest…" [al-An’aam
6:141].

It is forbidden for a man to walk through the marketplace
carrying anything that may harm the Muslims, such as sharp instruments that are
not covered properly.

It is forbidden to enter or leave any town that has been
stricken by the plague.

Cupping is forbidden on Fridays, Saturdays, Sundays and
Wednesdays; it should only be done on Thursdays, Mondays or Tuesdays.

It is forbidden to say "yarhumuk Allah (may Allah have
mercy on you)" to someone who does not say "al-hamdu Lillaah (praise
be to Allah)" when he sneezes.

It is forbidden to spit in the direction of the Qiblah; to
break one’s journey in order to sleep or rest at the side of the road, because
this is the dwelling-place of animals.

It is forbidden to laugh when someone farts, because this is
just the sound of passing wind, which can happen to anyone, and not laughing is
being considerate towards others.

It is forbidden to refuse perfume, cushions and aromatic
plants.

This is the list of forbidden actions that I was able to
compile. We ask Allah, the Most Generous, the Lord of the Mighty Throne, to help
us to avoid sin and evil actions, both obvious and hidden, to keep us far away
from everything that may earn His wrath, and to accept our repentance, for He is
the All-Hearing, the Ever-Close, the One Who answers prayers. "Glorified be
your Lord, the Lord of Honor and Power! (He is free) from what they attribute
unto Him! And peace be on the Messengers!" [al-Saaffaat 37:180-181 –
interpretation of the meaning].