The Turba Philosophorum is a treatise whose Arabic original is lost, and which is one of the founding texts of Latin alchemy. But its interest goes far beyond the history of alchemy: using sources as different as Zosimus of Panopolis, Stephanos of Alexandria or, more surprising, Hippolyte of Rome, the Turba is at the confluence of many Greek traditions (philosophical, hermetic and patristic), and bears testimony both to the history of the transmission of Greek knowledge, and of its reception in Egypt in the ninth century. The study of the structure of the treatise also shows the exceptional originality of the philosophical project of its author: to construct a path allowing the reader to appropriate the doctrine of Greek "philosophers".

Theophrastus of Eresus: Commentary Volume 9.1 concerns the extant ancient testimonies on Theophrastus’ thought on music, which strike the reader as surprisingly original and modern. Music is regarded as something that originates from the soul and comes into existence through the body.

Edited by Jaap Mansfeld, Utrecht University and David T. Runia, University of Melbourne

Aëtiana IV: Towards an Edition of the Aëtian Placita: Papers of the Melbourne Colloquium, 1–3 December 2015 provides a critical discussion from various angles by a plurality of authors of the reconstruction of the Placita and the relevance of the compendium for the history of Greek philosophy.

Robert Mayhew’s Theophrastus of Eresus: On Winds includes an edition of the Greek text (the first to make use of the surviving papyrus fragment) with an English translation and lengthy commentary on the sole Peripatetic treatise devoted to winds.

In Platonici minores Marie-Luise Lakmann offers a collection of all “minor” Platonists considered to be “Middle Platonists” (1st century BC to AD 2nd century). A prosopography presents all known facts about their life and teaching, followed by a collection of fragments and testimonia, accompanied...

The so-called eighth Stromateus is a series of excerpts on inquiry, demonstration, scepticism, and causal theory, made or adopted by Clement of Alexandria. This book provides a translation and commentary of the text and a study of its origin and purpose.

In Plato on Democracy and Political technē Anders Dahl Sørensen offers an in-depth investigation of Plato’s discussions of democracy’s ‘epistemic potential’, arguing that this question is far more central to his political thought than is usually assumed.

In Epicurean Meteorology Frederik Bakker discusses the meteorology as laid out by Epicurus (341-270 BCE) and Lucretius (1st century BCE), offering an updated and qualified account of Epicurean meteorology.

In Aristotle’s Ever-turning World in Physics 8 Blyth analyses the reasoning in Aristotle’s explanation of cosmic movement, with detailed evaluation of ancient and modern commentary on this central text in the history of ancient and medieval philosophy and science.

Unlike the Phaedo itself, its reception in Antiquity remains little studied. By examining the extant commentaries, their sources, and the dialogue’s presence in the reflections of ancient thinkers both inside and outside the Platonic tradition, this volume aims to reconstruct its ancient history.