In the ranks of the Old Testament prophets, a special position is occupied by the Prophet Elijah, whose sacred memory the Church honours and celebrates today. In the New Testament, the name of the Prophet Elijah is frequently mentioned by Christ Himself. Zacharias, the father of the Forerunner, said that John would come “in the spirit and power of Elijah”, that is, that he would have the features and the zeal of the Prophet Elijah, that he would be the Prophet Elijah himself, whose return the people were awaiting. When Jesus bore witness to John the Baptist and praised him highly, He said that he was Elijah: “If you want, accept that he is Elijah who was to come”.

The most important thing is that at the Transfiguration, the disciples on the mountain saw the two prophets, Moses and Elijah, conversing with Christ. All of this demonstrates Elijah’s special position among the prophets and in the consciousness of the people. They saw Elijah returned even in the person of Christ, when they heard his teaching and witnessed His miracles. Christ asked: “Who do people say I am?”. And His disciples answered: “Some say John the Baptist, others Elijah”.

Elijah was from Tishbe, a town east of the Jordan, which is why he is known as the Tishbite. He was active in the days of King Ahab, who reigned from 873-854 before the birth of Christ. Ahab, and particularly his wife, Jezebel, were impious people and Elijah railed against them. Jezebel wasn’t Jewish and was herself the reason why the faith became contaminated with idolatrous customs. She persecuted Elijah, who was continuously forced to flee and hide. Jezebel hounded Elijah in much the same way as Herodias did later with John the Baptist.

The first great sign he gave was when he prayed and fire rained from the sky. At the command of Ahab, four hundred pagan pseudo-priests had assembled, under the protection of Jezebel. Elijah proposed a competition with them. He told them to lay wood on the altar, along with the bullock to be sacrificed; this they did and then they started walking around it, shouting the whole day to their false god, Baal, to send down fire : “and there was no voice and no answer”. Then the Prophet said to them: “Stand aside and I will make my own burnt offering”. He made his own altar, then got the bystanders to douse it thoroughly, three times, with water so that it was soaking wet, and then he prayed. Fire fell from the heavens and devoured the altar and the offering upon it.

After this sign, the people seized the pseudo-priests and Elijah punished them severely. Jezebel was furious and hounded the prophet yet again, so that he retreated high up on Mount Horeb, where, five hundred years earlier, Moses had heard the voice of God from the bush which was in flames but unburnt. Elijah hid in a cave there, and God taught him a powerful lesson. He said to him: “Go to the summit and you’ll see Me. There’ll be a strong wind; there’ll be an earthquake; you’ll see a fire; and a gentle, cooling breeze will also pass. I won’t be in the storm, or in the earthquake, or in the fire, but in the whisper of the breeze”. The prophet Elijah was someone who was entirely consumed with divine zeal. His life was effulgent and his death an ascension into heaven “in a chariot of fire”. Amen.

This 501(c)3 is recognized as a leader in the Orthodox Media field and has sustained consistent growth over twenty years. OCN shares the timeless faith of Orthodoxy with the contemporary world through modern media. We are on a mission to inspire Orthodox Christians Worldwide. We have reached 5.7 Million People in One Week. Much like public radio, the Orthodox Christian Network relies on the support of our listeners, readers, and fans. If you are interested in supporting our work, you can send your gift by direct mail, over the phone, or on our website. Your gift will ensure that OCN may continue to offer free, high-quality, Orthodox media.

OCN has partnered with Pemptousia, a Contemporary post-modern man does understand what man is.Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.

Do you find it hard to keep focused on Christ when you’re on the go? OCN makes it easy! Give today to help you and your Orthodox community stay connected no matter the location.

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.

The Orthodox Christian Network is a commissioned agency of the Assembly of Canonical Orthodox Bishops of North and Central America. The material on this site may not be reproduced, distributed, transmitted, cached or otherwise used, except with the prior written permission of Orthodox Christian Network.

The Orthodox Christian Network is a registered 501(c)(3) non-profit organization and all donations are tax-deductible to the extent allowed by law.