The Casa Asia Award 2011, in its eighth edition, has been awarded to the Malaysian NGO Sisters in Islam for its solid committment in promoting women's rights in the Muslim world from Malaysia. Sisters in Islam is a Non-Government Organization of Muslim women that searches to articulate women's rights in Islam, highlighting the need to interpret Koran in its own historical and cultural context. This group, made up of several Malaysian women, who are lawyers, activists, academics and journalists, advocates for the right of women to hold public positions, and directs its efforts towards the promotion of rights, in global, of Muslim women, on the basis of principles such as equality, justice and freedom imposed by the Koran.

AWID and the Women Human Rights Defenders International Coalition reviewed a broad range of urgent responses available to women human rights defenders Women Human Rights Defenders (WHRDs) at risk around the world. This report describes the types of resources and strategies available to respond to urgent situations of violence against WHRDs as well as some of the organizations that offer them.

Karima Bennoune, member of WLUML’s Council and a law professor at Rutgers School of Law - Newark, served as a human rights observer at a series of pro-democracy demonstrations in Algeria in February. These demonstrations included significant numbers of women, and women human rights defenders (WHRDs) from a new coalition, the Observatoire Nationale sur la violence faites aux femmes (National Observatory on Violence against Women). Bennoune documented the treatment of the protestors, in particular of the women activists involved, as they faced police beatings, arrest and harassment. Prominent women’s rights advocateCherifa Kheddar, was arrested and briefly detained. Many of the Algerian women Bennoune met expressed tremendous enthusiasm about the presence of an international observer.

Since the start of the wave of uprisings that have swept the Arab world, "establishment" figures, especially women, have been celebrated as the "icons" of the revolution – symbols of its homegrown, indigenous nature. Tawakkol Karman in Yemen, and Saida Saadouni in Tunisia are examples of this fierce matriarchy. They are of the tradition, and respected more so because of it. Hijab-clad, religiously conservative and socially conventional, they reserve their rebellion for the political arena, rendering them relatively immune to accusations of immorality or harsh personal attacks.

In the wake of the 25 January Revolution in Egypt, and throughout ongoing political developments, women’s and human rights organization in Egypt have been fully aware of what they have to gain – or lose. Seeking to build on women’s participation in the revolution and capitalize on a moment of immense hope and possibility, different groups have joined forces to demand greater representation for women in parliament and on national councils and committees. Their main concerns are the need both to expand women’s roles in a new, democratic Egypt and to safeguard hard-earned gains in women’s rights achieved over the past few decades.