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Southern writer, academic, and social activist Katharine Du Pre Lumpkin describes growing up in a family where the "Lost Cause" was heralded and her subsequent work towards promoting causes of social justice. In so doing, Lumpkin describes her work with the YWCA, her education, her career in academe, and her books The Making of a Southerner and South in Progress.

Eleanor Copenhaver Anderson remembers her work with the YWCA industrial department over the course of forty years. She describes the impact liberalism and communism had on organizing textile mill labor unions.

Socialist and Christian activist Howard Kester describes his work in various organizations committed to social justice in the South during the 1930s and 1940s. In particular, Kester focuses on his work in promoting equality for African Americans and working people in the South, including his efforts to bridge gaps between those two groups.

Former governor of North Carolina Terry Sanford lauds the leadership of Anne Queen, director of the YMCA/YWCA at the University of North Carolina. In addition, Sanford discusses his advocacy of the civil rights movement and argues that UNC was a particularly powerful force for social change during the mid-twentieth century.

Nancy Kester Neale remembers her father, Howard "Buck" Kester, who founded the Southern Tenant Farmers Union and held leadership positions in the Fellowship of Southern Churchmen and the Committee on Economic and Racial Justice.

Anne Queen, director of the YWCA-YMCA at University of North Carolina, discusses leftist student political groups at Chapel Hill during the 1950s and 1960s and the evolution of student activism into the 1970s. Additionally, she speaks more broadly about the role of radical politics in the South and offers her thoughts on the state of national politics at the time of the interview.

Jean Fairfax first moved to the South in 1942, where she became involved with the Fellowship of Southern Churchmen for several years. Fairfax describes the goals and activities of the Fellowship, discusses the role of leadership in the Fellowship, and draws connections between her work with the Fellowship in the 1940s and her later involvement with the civil rights movement from the late 1950s on.

Born in 1895, Lucy Somerville Howorth was born and raised in Mississippi. An activist for women's rights from an early age, Howorth was actively involved in the campaign for women's suffrage before she became a lawyer, a judge, and a politician. She describes her involvement in numerous women's organizations, her perceptions of the women who led those organizations, and their evolution over the years.

Josephine Dobbs Clement talks about her various civic roles, including her activity as a member of the League of Women Voters, the Durham City-County Charter Commission, the Board of Education, and the Board of County Commissioners. She also discusses her efforts on behalf of social justice and her views on race, gender, and environmental issues.

Sociologist Olive Stone describes her work as the dean of Huntingdon College from 1929 to 1934, her doctoral work at University of North Carolina at Chapel Hill from 1934 to 1936, and her work in radical politics and for social justice during the 1930s. In addition, Stone speaks at length about her life as a single woman, both professionally and socially.

Anne Queen spent ten years working for the Champion Paper and Fibre Company in North Carolina before continuing her education at Berea College and Yale Divinity School during the 1940s. In this interview, she describes her life as a worker, her advocacy of social justice causes, her experiences in higher education, and her work at University of Georgia, with the Friends Service Committee, and the YWCA-YMCA at University of North Carolina.

Grace Towns Hamilton was raised in Atlanta, where both of her parents were involved in community service and issues of social justice. Following family tradition, Hamilton was an active participant in the YWCA during the 1920s, and during the 1940s and 1950s she was the director for Atlanta's Urban League. She describes her work with these organizations, focusing on issues of segregation, education, voter registration, and housing.

Howard Kester was a pacifist and social reformer in the South from the early 1920s through the 1960s. In this interview, he focuses on his adherence to pacifism, Christianity, the Social Gospel, and Socialism. He describes his work to end injustices associated with race and labor, and assesses the work of prominent social justice leaders in the South during the 1920s and 1930s.

William and Josephine Clement were both born and raised in the South. They describe their family backgrounds and education. Josephine focuses on race relations in Atlanta and her father's radical politics, while William describes his participation with the Masons and his work with North Carolina Mutual.

Thelma Stevens was the director of the Bethlehem Center in Augusta, Georgia, and the Superintendent of Christian Social Relations of the Women's Missionary Council for the Methodist Episcopal Church. In this interview, she describes her childhood in rural Mississippi, her education, and her work with the Methodist Church, all in relationship to her lifelong devotion to improving race relations in the South.

Beginning with her family background and early childhood, Adamson traces the dynamics that led her to adopt her radical stance later in life. She also responds to the accusations that she had been a Communist spy and explains how the Red Scare affected her life.