Chapter 15.—That It Was Vanity,
Not Reason, Which Created Some of the Roman Gods.

But is it not manifest that vanity
rather than reason regulated the choice of some of their false
gods? This Plato, whom they reckon a demigod, and who used all
his eloquence to preserve men from the most dangerous spiritual
calamities, has yet not been counted worthy even of a little
shrine; but Romulus, because they can call him their own, they have
esteemed more highly than many gods, though their secret doctrine
can allow him the rank only of a demigod. To him they allotted a
flamen, that is to say, a priest of a class so highly esteemed in
their religion (distinguished, too, by their conical mitres), that
for only three of their gods were flamens appointed,—the Flamen
Dialis for Jupiter, Martialis for Mars, and Quirinalis for Romulus
(for when the ardor of his fellow-citizens had given Romulus a seat
among the gods, they gave him this new name Quirinus). And thus
by this honor Romulus has been preferred to Neptune and Pluto,
Jupiter’s brothers, and to Saturn himself, their father. They
have assigned the same priesthood to serve him as to serve Jove;
and in giving Mars (the reputed father of Romulus) the same honor,
is this not rather for Romulus’ sake than to honor
Mars?