The issue, in a nutshell, is how the life and message of Jesus can be truly transformative in our relationships.

No this isn’t a self-help book about how to get along your spouse or in-laws. Williams is after a much bigger, and more controversial, issue: the ethics of how Christians relate to those around us in our diverse and changing (actually, “having-changed”) world? Here’s how Williams explains the project:

How are relationships transformed?—our relationships with other people and with our environment?

What resources does Christianity have to aid transformation? And are these resources enough, given the checkered history of the church?

Take as one example—a notable problem plaguing our species is tribalism. Raiding and war for resources and territory has gone on for tens of thousands of years and possibly longer. Furthermore, in documented history, religion has played an active role in conflict. And today, Christianity often promotes an insider-outsider mentality.

There is, however, an inbuilt critique seen in the life of Jesus and the gospel story. It is difficult to read and interact with the accounts of Jesus without noticing his relational integrity with and love for outsiders—for people on the fringes of society, for people whom society shuns and excludes. This book will draw on such resources.

Neil’s take on transformation and moral action represent a necessary evolution from law based ethics through situational ethics which recognized a keen sense of humanity’s changing context and structure and the need to condition moral choices toward practical outcomes towards a relational basis for human endeavor, service and collaboration.

Psalm 84 suggests that the measure of blessed living is not what someone does, but what their wake looks like. Do deserts become gardens in their presence or do gardens become deserts? In some sense my goal is more than to love you, but that you are loved.

Neil’s book explores how the gospel of Jesus becomes inspiration, context and power for relational living. Our relationships are changed as we find ourselves living in and through the story of Jesus. In this context we need to grapple deeply with the biblical meme that we only find life as we lay down our lives for others. Here we experience suffering/service as context, consequence and conduit of both breaking and renewing relationships.

I am expecting to continue to be personally challenged through both the process and the product of Neil’s project.

This book is a Kickstarter project. I’ve become a backer and I hope you find this project worthwhile to become a backer, too.