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Progressive Muslims embrace gay community

American Muslim Omar Akersim, 26, poses for a photo on his prayer rug at his home in Los Angeles. Nearly 40 percent of the estimated 2.75 million Muslims in the U.S. are American-born and the number is growing. (AP Photo/Damian Dovarganes)

Akersim, 26, is part of a small but growing number of American Muslims challenging the long-standing interpretations of Islam that defined their parents’ world. They believe that one can be gay and Muslim; that the sexes can pray shoulder-to-shoulder; that females can preach and that Muslim women can marry outside the faith — and they point to Quran passages to back them up.

The shift comes as young American Muslims work to reshape the faith they grew up with so it fits better with their complex, dual identity, with one foot in the world of their parents’ immigrant beliefs and one foot in the ever-shifting cultural landscape of America.

The result has been a growing internal dialogue about what it means to be Muslim, as well as a scholarly effort to re-examine the Quran for new interpretations that challenge rules that had seemed set in stone.

“Islam in America is being forced to kind of change and to re-evaluate its positions on things like homosexuality because of how we’re moving forward culturally as a nation. It’s striving to make itself seen and known in the cultural fabric and to do that, it does have to evolve,” said Akersim, who leads a Los Angeles-based support group for gay Muslims. “Ten or 15 years ago, this would have been impossible.”

(This story touches on many of the issues Out in the 562 wrote about in 2008 in an article about the documentary film “Jihad For Love,” which looked at gay Muslims trying to reconcile their faith and sexuality. – Out in the 562)

Nearly 40 percent of the estimated 2.75 million Muslims in the U.S. are American-born and the number is growing, with the Muslim population skewing younger than the U.S. population at large, according to a 2011 Pew Research Center survey.

Advocates for a more tolerant Islam say the constraints on interfaith marriage and homosexuality aren’t in the Quran, but are based on conservative interpretations of Islamic law that have no place in the U.S. Historically, in many Muslim countries, there are instances of unsegregated prayers and interfaith marriage.

“I think it’s fair to say the traditional Islam that we experienced excluded a lot of Muslims that were on the margins. I always felt not very welcomed by the type of Islam my parents practiced,” said Tanzila Ahmed, 35, who published an anthology of love stories by Muslim American women in 2012 called “Love Inshallah.”

Many second-generation American Muslims still practice their faith in traditional ways, but others are starting to see the Islam of their parents as more of a cultural identity, said Dr. Yvonne Haddad, a Georgetown University professor who has written extensively about Islam’s integration into U.S. society.

As a result, there’s a new emphasis on meeting for prayer and socializing in neutral spaces, such as community centers, instead of mosques, and on universal inclusion.

“Some of them still want a mosque, they still want to belong and to pray and others are shifting and they are very comfortable being non-religious,” Haddad said. “These people feel that they can get rid of the hang-ups of what the culture has defined as Muslim and maintain the beliefs and values, the spiritual values, and feel very comfortable by shedding all the other restrictions that society has put on them.”

In Los Angeles, Muslims for Progressive Values has been pushing the boundaries with a female imam who performs same-sex and interfaith marriages, support groups for gay Muslims and a worship style that includes women giving sermons and men and women praying together. The group has chapters in half a dozen major U.S. cities and at least six foreign countries and last year was recognized by the United Nations as an official non-governmental organization.

Founder Ani Zonneveld, a Muslim singer and songwriter of Malaysian descent, started the group in 2007 after she recorded some Islamic pop music that generated a backlash because it featured a Muslim woman singing.

“For us, the interpretation of Islam is egalitarian values — and by egalitarian it’s not just words that we speak. It’s practice,” she said. “It’s freedom of religion and from religion, too.”

Akersim, the gay Muslim, knows first-hand how hard this shift will be.

Last year, he fled his parents’ home in the middle of the night after they called him at work and demanded to know when he was going to get married. He stays in touch with his mother, but hasn’t spoken to his father in a year and a half.

Now, he avoids mosques but prays privately. He has no regrets about coming out, he said.

“All these struggles that I’ve had to endure have only brought me closer to God,” Akersim said. “Within that storm, I feel like I’ve been able to persevere because of my faith, because of this strength from God.”

I have to say, I am proud of people like Omar who have the courage to come out and speak on a subject that may not only be considered taboo within his own community, but taboo to speak AT ALL.

Everyday people like Omar continue to battle the media for the hearts and minds of the American people who are being pounded by the stereotype everyday. It’s a sad day when we can’t make up our own minds.

This is not to discount what we see or hear about in the news, but to continue to punish people who have nothing to do with ideals of others abroad could be last real sin. The innocent, law abiding responsible American Arabs living in the US, may be living under the scrutiny of a new and acceptable discrimination. Discrimination not even recognized yet. And now a possible new one, being gay, being Arab and being a gay American Arab.

Let liberty ring as the new voice.. Omar’s… not to be silenced once again, but to put a new face on an American Arab like Omar will be the real challenge for each and every one of us.

Good for you Omar!!

Congratulations on showing up and showing others who we really are as
American Arabs living in the United