Duluth, Minnesota, located at the western end of Lake Superior, for a short period at the end
of the last century was expected by its boosters to become the next Chicago and was
expectedto reach a population of several millions.

They must have made their projection in the Summer.

With the opening of the Minnesota Iron Ranges and increase of shipping of Iron Ore back
east for conversion into steel, and the expected growth of the Dakotas, Montana, Nebraska,
Colorado, etc., with the arrival of millions of immigrants, the future for Duluth seemed
unlimited. For water and rail transportation would be needed to feed and supply these
populations, and what City was better situated to take advantage?

What the prognosticators didn't count on was the internal combustion engine and the growth
of highways, and perhaps just as critical, the cutting off of immigration with the onset of
World War I. Duluth went from 4,500 in 1880 to 105,000 in 1920 where it peaked. It is
now about 85,000.

Polish immigrants were not a huge percentage of the population; Yankees, Canadians,
Scandinavians, and Finn's were the dominant cultures. But there were areas of Duluth on the
Central Hillside and in West End where significant numbers of Poles settled, married, raised
families and built churches. Rice Lake and Gnesen Township just north of Duluth were
populated almost exclusively by Polish farmers. By 1895 a large group of Polish single men
can be found working in the newly opened iron mines and a sizable group began to settle in
Carleton and Pine Counties around Sturgeon Lake where they tried to eke out a living as
farmers.

Other than the odd Church jubilee booklet, very little has been written about them. Most
came and stayed as common laborers. Few owned businesses and the majority of those were
saloons. A few, ignorant of the climate and the poor soil, attempted to farm for a while. But
they did marry and have children in prodigious amounts (my great grand-father, John
Marszalkiewicz, and his brother and sister had together over 40 children themselves.

These pages are an attempt to chronicle these people and to provide a depository where all
interested can easily gain access. My thanks go out to John Movius and the Federation of
East European Family History Societies.

A selfish reason for originally doing the work is that I am not aware of where my Polish
ancestors came from. The best guess is Poznan Province, probably Gnesen Diocese.
Perhaps someone with better information may show up to view these pages and will be able
to provide me with my needed information.

If you have any questions about research in Minnesota, Duluth, or the Duluth Polish people,
you may contact me at: raymarsh@minn.net

I. St. Joseph's Parish, Gnesen Minnesota
In 1870 there were about 3,000 people in Duluth, including a small group of Catholics with
"several Polish families." Father Chebul, a Slovenian missionary priest whose diocese was
the entire "Northwest", would come over from Superior, Wisconsin, several times a year and
stay for a few weeks each time to say Mass and minister to his flock. The Catholic
community bought land at Second Avenue West and Fourth Street in 1872 for Sacred Heart
Parish.

In 1876, there were over 30 Polish families who formed their own separate parish, St.
Joseph's, in Gnesen, a township named for the first royal and religious capital of Poland and
its first cultural center. This was also the District in Poland from which many of the settlers
had emigrated. Some of those Poles had arrived in Duluth as early as 1867.

The church was located about 10 miles north of Duluth, perhaps an all day trip in those days.
They dedicated their building in November of 1878. Many of the Poles attempted to farm
there and in adjacent Rice Lake Township because they had come from agricultural areas and
were unskilled in any trades. They generally supplemented their income by working for
logging and other companies which were working in the area.

As late as the 1890's, the residents of Gnesen and Rice Lake Townships were almost
exclusively Polish in nationality.

Martin Lepak donated two acres of his homesteaded land for the use of the new parish.
Lepak, who had immigrated in 1869, married his Polish born wife after only getting to know
her for one day and with $8 in his pocket, filed his homestead claim for 160 acres in 1871.
The land was cleared with only an ax and they left the stumps in the ground and planted
around them. Rocks were removed by the children.

The members of the parish donated their own labor to construct the log building in 1874.
Later, wooden siding was added to make it look nicer. Initially there was no permanent
pastor and itinerant missionary priests such as Father J.B. Jeny and Monsignor Joseph Buh
(another Slovenian), who primarily served the native Chippewa and scattered Europeans
settling in Western and Northern Minnesota. Even these priests were able to be present to
administer the sacraments for the Gnesen parishioners only a few times a year.

The parishioners wrote back to Archbishop Miecyslaus Ledochowski, of Gneizenow to see if
he would be able to send them a Polish priest. At the time, the late 1870's, the Prussian
rulers of Poznan were ferociously attempting to reduce the influence of the Polish Church,
Culture and Language among the Polish Catholics. They had even gone so far to arrest the
Archbishop who was opposed to their policies. Thus, with problems of its own, the Polish
Church was not able to assist its emigrant children in Minnesota.

After the creation of the Duluth Catholic Diocese in 1889, more frequent visits by Duluth
priests became possible. A cemetery was established adjacent to the Church and the first
burial was held in 1895.

The old church soon became insufficient in size and a replacement church was built on the
same site in 1900. Early St. Joseph's records have been lost in a fire.

II. St. Mary Star of the Sea Parish, Duluth, Minnesota
Most Poles decided not to farm when they arrived in Duluth in the early 1870's, but rather
obtained jobs in the city because, either they did not have the money to buy property, or, it
may have been their intention to save up enough while working to enable them to return to
Poland and purchase a farm there. Or maybe they hated farming and desired to make their
fortune in a city.

About 1876, 40 Polish ladies from the Sacred Heart parish in Duluth started a Rosary Society
which became the nucleus of St. Mary's.

The 1880 census shows that there were about 260 foreign-born or foreign-mixed Poles in the
city. In 1881, tired of commuting up to Gnesen for church festivities, baptism, marriages,
funerals, 100-140 Polish families formed a local branch of the St. Stanislaus Kostka Society,
a Polish-American fraternal organization, and bought two lots and in 1883, built the first St.
Mary Star of the Sea Parish in downtown Duluth. The building cost $4,200 and was dedicated
in November, 1883.

Actually, the trips up to Gnesen were probably infrequent. There was no permanent pastor
there for a very long time, and during wet periods, it may have taken almost an entire day to
travel the five or ten miles, depending upon the route.

Thirty-nine of the members of St. Mary's formed the Society of St. Joseph in 1884 "to honor
St. Joseph by assisting at Mass, Benediction and Processions, by visiting the sick and burying
the dead." The Society affiliated with the Polish National Alliance, a fraternal organization
formed to assist Polish immigrants. One of the principal forms of assistance was life
insurance.

Fraternal insurance plans in those days commonly required a $5 initiation fee and 50 cents
per month for those 18-30, 60 cents for those 30-45, and .75 for those 45-50. Death benefits
commonly $750 for the husband and $250 for the wife.

Seating at church services was in the Polish fashion, that is, women on the left and men on
the right. Pew rents were levied to support the upkeep of the church. Pledges were sought
from the wealthier members. A two room school house, St. Stanislaus, with provision for
about 100 students to start, was also built at that time. By 1887 there were 900 parishioners
in the small church so it was given a steeple and 30 more feet of space in 1888 and
rededicated.

Much of the financing was provided through public fairs and balls in the community with the
French and the Irish Catholics participating with them in the fundraising efforts.

The local chapter (#81) of the Polish National Alliance had been formed in 1887. The PNA
groups were generally more secular in nature, more inclined to assimilate as Americans and
were not inclined to be slaves of proclamations from Rome or the American Catholic Church.
The Polish Roman Catholic Union (PRCU), on the other hand, was an organization set up by
the American church hierarchy and its adherents were generally more conservative and more
obedient to church proclamations. The latter organization did not have a Duluth branch.

The St. Stanislaus grade school connected to St. Mary's was originally staffed by two
Benedictine Sisters from the Duluth convent. The curriculum most likely consisted of
Religion, Polish History and Grammar, American History, English and Arithmetic. At times,
over 150 were taught in its classrooms. Later, perhaps because they could speak better
Polish, Franciscans from Rochester, MN, were asked to serve the school and did so until
1934 when the Great Depression caused the final closing of the school. Their order later
relocated to Sylvania, Ohio.

In 1896, a Polish school was built on Garfield Avenue in the West End of Duluth for those
Poles who had moved there to be closer to their industrial jobs on Rice's Point and locations
further west. This became the nucleus of St. Peter and Paul Parish which was begun in 1901
with 80 families as its nucleus.

Duluth's first Bishop, James McGolrick, arrived in 1889 from St. Paul (prior to that time, the
area had been administered by St. John's Abbey near St. Cloud). A great parade was met him
at the old wooden train station and escorted him to his new home. The parade was led by the
Polish Brass Band and the Father Matthew Temperance and the St. Stanislaus Kostka
Societies, followed by the Ancient Order of Hibernians and the French group. In the
windows of the St. Thomas School (the original name for the school in the Sacred Heart
Parish before it became the Cathedral) were signs reading "Drink Blights Hope" and "God
Bless Our Land."

It is presumed that the parade organizers kept the temperance group between the Poles for
some ulterior motive: either to keep them sober, or to keep the Band from fighting with the
St. Stanislaus Kostka folk or vice versa. At the evening festivities, among others, the Polish
spokesman welcomed the new Bishop and remarked that "[the Polish people of Duluth] had
been driven from their homes, but that their religion had taught them to be courageous."

The "Father Mathew Temperance Society" had been founded by Father Theobald Mathew
who came to this country from Ireland in 1849. Drunkenness was a major problem in this
country at that time (probably today, too) and his efforts were lauded by no less a statesman
as Henry Clay who referred to as a "bloodless revolution" at a reception held for Father
Mathew by President Zachary Taylor. A national organization, including Minnesota groups,
had been formed in 1872 to further the interests of the group.

The Pastors of St. Mary's also served the parishes in Gnesen and in Sturgeon Lake, about 50
miles closer (and warmer) to Minneapolis. Father John Srocka, who served St. Mary's
between 1889 and 1905, constructed St. Isidore's in Sturgeon Lake in 1890. Actually, the
Sturgeon Lake Poles had moved up from Winona to try their hand at farming. After 1906,
St. Joseph's was served out of St. Casimir's in Cloquet.

The original St. Mary's church building burned down in 1905 and in 1906 the 300 families
of the parish built the current church for $30,000.

1905 was the year that a Polish Archbishop visited the Poles in Duluth, no doubt trying to put
out the tensions between the Poles and the Irish dominated Catholic hierarchy. There were no
Polish born/speaking Bishops in the United States and this was a large bone of contention for
the Polish community, not just in Duluth, but all around the country. It led to the foundation
of the Polish National Catholic Church in the 1890's. The use of the Polish Language in the
religious services and discomfort with the doctrine of Papal Infallibility which had been
proclaimed at the first Vatican Council in 1870 were other reasons people used for forming
new National Catholic churches.

In 1907, Rev. Szierzputowski, pastor of St. Mary's after Father Sroka, led a portion of the
parish members in a schism whereby the created St. Joseph's National Catholic Church in
Duluth.

St. Mary's Church remained closed for some months until the appointment of a new pastor,
Rev. Stanislaw A. Iciek. Father Iciek was responsible for the organization and construction of
St. Casimir's Parish in Cloquet, 20 miles to the west of Duluth, and a very important
lumbering town. The old St. Mary's parish residence was sold and a new one built in
1912.

The above founding members of St. Mary, Star of the Sea, Roman Catholic Parish in Duluth,
Minnesota, are believed to have immigrated from the Poznan and Gniezno regions of
occupied Poland beginning as early as 1868 to Minnesota, and perhaps earlier to other places
in the United States.

They were members of Sacred Heart Parish in Duluth or St. Joseph's Parish, a Polish church
located in Gnesen Township, a few miles north of Duluth. St. Joseph's had been founded
about 1876; the early records of the parish were destroyed by a fire long ago.

Records from Sacred Heart Parish are available and are also stored at St. Mary's, which is
located at 325 E. Third Street, Duluth, MN, 55805. While there are still a few Polish
parishioners at St. Mary's, the priests are no longer Polish, and few still speak the
language.

After listing the eight "elders" at the beginning, there was an attempt made to alphabetize the
balance of the list. But some names were duplicated, and some were added at the end. For
ease in finding names, I have roughly alphabetized the list by first letter of the last name.

Please forgive the transliterated Latin and Polish. Errors are due more to my ignorance than
of the penmanship on the original document.

IV. St. Peter and Paul, Duluth Minnesota
The Church on Twenty-Fourth Avenue West and Fifth Street was built in 1901 under the
management of the trustees, Anthony Koneczny, Stanislaus Walczak and Anthony Kasnirek.
Rev. W. Rakowski was its first pastor. In October 1903, Rev. Leo Laskowski took charge
and administered the parish till January, 1909.

About this time the National Catholic Poles made a determined effort to secure the title to the
property. Apparently, there had been a school on the property for sometime before the
erection of the church. That school was paid for members of the Polish Community and was
staffed by the Benedictines and dedicated primarily to teaching Polish and English. The
matter was fought out in the courts till the decision was rendered in favor of the Roman
Catholic authorities. There was a couple of years of "unrest" in the parish until a new pastor
was found (Father Joseph Cieminski) to reorganize the "distracted" parishioners.

One of the chronic conflicts between the Poles and the American Catholic Church was that
even though the people paid for the buildings, the pastor controlled them. This was only
recently decided at the 1883 Baltimore meeting of American Bishops (who also at that time
created the famous Baltimore Catechism). That and the lack of Polish Bishops in the
essentially Irish and to a lesser extent German dominated Church were sensitive sores and
resulted in the creation of several break away movements. After all, since the Poles had fled
German domination in their homeland, they certainly did not want to subject to Irish and
German domination in the United States.

At about the same time when the Polish Americans were rebelling against domination by
German and Irish Cardinals and Arch-Bishops, there was a strong movement to break the
American Catholic Church into ethnic divisions: that is, the Irish-American Church, the
German-American Church, and the Polish-American Church (the Italians and other Catholic
immigrants were just beginning to immigrate in large numbers). Rome very quickly quashed
that movement (Cahensylism, after a German cleric who came up with the idea and declared
that their would be only one American Church.

One factor which did have the effect of binding immigrant Catholics to their Church was the
virulent anti-Catholicism which broke out in the late 1880's under the auspices of the
American Protective Association. This movement, which was especially strong in Duluth in
1893 (their slate of candidates won every seat on the Duluth City Council in that year). One
of their prime objectives was to keep Catholics from being employed, either in the public or
private sector. The other was to prohibit state support of religious schools.

After the hardships of the Panic of 1893 lessened, the movement died out, but there is no
doubt that the attitudes of many did not change and it remained difficult for many of Duluth's
immigrant Catholics to find steady and financially secure employment.

Rather than leaving the Church which many would think would be the appropriate thing to
do, most of the Poles clung closer to it, the major reason being that the taint of "Romanism"
no doubt stayed with them wherever they moved. But also, no one wants to have his beliefs
forcibly changed. Especially if that one's ancestors had fought and died for those beliefs.
That has been proven for thousands of years time and again.

It appears possible that the parishioners of St. Peter and Paul may have broken away from
Rome for a short period but were enticed to return to the fold with the appointment of a Pole
as an auxiliary Bishop in Chicago in 1908.

V. St. Josephat's Polish National Catholic Parish, Duluth, Minnesota
The Polish National Catholic Church was founded in Scranton, Pennsylvania in 1897, in
response to the need to Polish-Americans for an active voice in their religious life. Prior to
that time, the Roman Catholic Church, with its Irish-German hierarchy, had largely ignored
the need for new Polish parishes. There were no Polish bishops, it was not permitted to teach
the Polish language in parish schools in some dioceses, and congregations were compelled to
accept whatever pastors were appointed to them, including decision regarding the use of
properties which they had provided the money. The Church with its German/Irish hierarchy,
began to be seen as an oppressor like their former Prussian rulers, rather than as a benefactor
of the 900 Polish parishes in the United States.

In Scranton, Polish anthracite miners and factory workers of the Sacred Heart Church
requested lay representation in parish affairs. Their request was refused and riots followed.
The group, with the help of Fr. Franciszek Hodur, then formed its own church, St. Stanislaus.
The first Synod was held in 1904, in Scranton. By that time, there were two dozen parishes
and 20,000 members in five states.

Theological reasons were given to justify this new religion, which still has its headquarters in
Scranton. The movement objected greatly to the Vatican Council of 1870 which granted
infallibility to the Pope (when specifically speaking on matters of faith and morals) "To
make a perfect and infallible god of a mortal and fallible human being indeed a heresy no
true Christian and Catholic could accept."

The PNC bishop went so far as to travel to the Netherlands to Utrecht to be consecrated by a
Jansenist bishop there so that he could legitimately trace his authority back to the Apostles
who, he believed, were not under the leadership of St. Peter. Jansenism was a 16th Century
European heresy which still lives today. Much as Anglican Bishops are considered to be real
bishops by the Church, so too did Catholic Bishops leave the Church in the Jansenist
movement. The Church considers those that they ordain and consecrate to be fully ordained
and consecrated priests and bishops, even down through time.

In 1907, St. Josephat's Polish National Catholic Church was established. There was a great
deal of bitterness over this split in the Duluth Polish community (not the least of the reasons
probably being that the dissidents would not be around to help pay for the new St. Mary's
which had just been completed after the first church burned). They were locked out of St.
Mary's and not allowed to use it and window breaking and mud throwing occurred at their
new location at a Lutheran Church at 2nd Ave. W. and 2nd St.

Soon after, the dissident Poles constructed their own church at Third Avenue East and Fifth
Street. But they had a difficult time paying their mortgage. They formed a Savings and
Loan Association to help their efforts. But many of their parishioners had joined out of
"curiosity and hatred." These soon fell away or maybe went back to St. Mary's or another
Catholic Church (St. Peter and Paul in West Duluth which had been formed about this time as
a second Polish parish in the city.) In 1908, the Nationals sued the Catholic Diocese for the
return of the school buildings at this new parish which had been built by them. They were
not victorious. No doubt this suit was made in the intent to sell the land and use the funds to
help pay for the new church.

The management of the Savings and Loan Association, apparently guilty of "unsound and
corrupt" business practices, caused it to fail (in the 20's?) and times were tough. A lot of
parishioners lost their life savings and their faith in the new church and left it. The debt
doubled, and members "gave all they could and borrowed more." Creditors, like vultures
pounded on the closed doors of Parish meetings. Young people drifted away. But the
mortgage finally was retired on schedule in 1948 to much celebration and relief.

VI. Polish Cemetery, Duluth Minnesota
The Polish Catholic Cemetery in Duluth, actually in Rice Lake Township, but on its border
with Duluth, was founded in about the year 1892, by donors who provided the 20 acres land
for the site.

The first Catholic Cemetery in Duluth (called Calvary, like the current Cemetery) was
established in 1881 on 11 acres at the north end of 12th Avenue East, the site of what became
the Diocesan "Thomas Feigh Hospital for Crippled Children", but which was to become later
the Carmelite Corpus Christi convent, now, in turn, abandoned. The Corpus Christi Home was
staffed by Carmelite nuns from England and was originally used as a home for unwed
mothers and later for girls with various sorts of problems. They left Duluth in 1968 and the
building is no longer owned by the Church.

The construction of the Polish Cemetery, apparently resulted from the feelings that the
German-Irish hierarchy in the Church made the Poles feel "second rate." After all, the Poles
had left their homes because their Prussian rulers had made them second rate in their
birthplaces. When the Irish Bishop McGolrick decided to build Calvary, the Poles said "no"
and built their own, in an appeasing moment, right next door to Calvary, on 20 acres of less
well drained land.

The first burial at the Polish Cemetery took place at about the same time. Some of the early
monuments were of wood and not replaced with stone.

The new Bishop, McGolrick, appointed in 1889 no doubt had much to do with this. His
relationship with the local Benedictine nuns of the Priory of St. Scholastica was often
fractious. No doubt, prior to the Bishop arriving, the Poles may have held many of their
services in Polish and he attempted to put a stop to it. It was probably during this era when
the German speaking nuns of St. Scholastica were replaced by the Polish speaking
Franciscans. originally from Rochester, MN, and later from Sylvania, Ohio.

After the splitting off of the Polish National Catholic Church and the formation of St.
Josephat's parish in 1907 because of the language, control and infallibility issues, the
"Nationals" retained ownership of the Polish Cemetery.

The Cemetery then remained without sacramental sanction of the Church for many years.
Although Roman Catholics were permitted to be buried there, graveside services were
prohibited by the Diocese. In fact, at a funeral in 1978, the Catholic priest remarked that it
was the first time that he had ever been at the Polish Cemetery. The reforms of the Vatican
II Council no doubt had a great deal to do with the change.

VII. Polish Family Research - Duluth, Minnesota
Many of the first Polish immigrants who came to Duluth came in the late 1860's, when the
construction was commencing on the first railroads, including the start of the Great Northern
Railroad from just west of Duluth to Seattle on the west coast.

How they got to Duluth is unknown, but probably they were recruited by railroad construction
companies and other firms seeking cheap labor. There was a boom between 1869-73 and
then a financial Panic when many of the recent immigrants left for greener pastures. Many
Poles stayed, however (probably because they were broke), and they built their first church in
1876 in Gnesen, just north of Duluth. St. Mary Star of the Sea parish was built in the city in
1883, St. Peter and Paul School in 1895 or so, their parish building in 1900 or so, and the
members of St. Josephat's Polish National Catholic Church (who split off from the others)
built their church about 1907.

The Poles were the dominant settlers in Rice Lake and Gnesen Townships, just north of
Duluth. They attempted to farm there and did so for 20 or 30 years. Most ultimately found
employment in Duluth, or left.

Polish Genealogy Resources for Duluth, Minnesota
These are some of the resources available to those seeking information on their Polish
ancestors who may have been in Duluth at one time or another between 1869 and 1920 or so:

City Directories are available dating back to 1883 at the Minnesota Historical Society
(MHS) and the Duluth Public Library (DPL). Some are also held at the Northeast Minnesota
Research Center (NMRC) at the University of Minnesota, Duluth.

They are a good source of employers, home address, and grown children living with parents
or each other. This is helpful in narrowing down census searches. In the late 1880's, parish
society officers were listed in the front of the directory for the various churches, including St.
Mary's, of the city.

U.S. and Minnesota (1875, 1885, 1895 and 1905) Census data are available up until the
year 1920. The Census Soundex may be of assistance in locating some families but since
Polish names were often misspelled. Sometimes the Soundex is of no help. The Minnesota
1885 and 1895 Census are extremely helpful because no copies exist of the 1890 U.S.
Census. They were accidentally burned.

The major area of concentration of Polish families after 1880 was between 2nd avenues E and
W, between Sixth and 10th Streets. Prior to 1880, check Rice Lake and Oneota censuses as
other locations for Duluth Poles. Oneota was the area of West Duluth along what is now
Garfield Avenue. At that time it was not part of the city of Duluth.

After 1890, other concentrations are found near what would become St. Peter and Paul
Catholic parish about 24th Avenue W. and 5th Street and along Garfield Avenue on Rice's
Point. Other families were found further west, as large factories were built.

Catholic Church records for St. Mary Star of the Sea parish begin in 1883 and are
available at the church located at 325 E. Third Street. (218-722-3078). Records prior to 1883
were probably located at St. Joseph's in Gnesen if they can't be found with the Sacred Heart
records. But the early St. Joseph's records were destroyed in a fire.

Records for the closed Sacred Heart parish which begin in about 1870 are also located at
St. Mary's. These records include many of the early settler's after the Civil War. Records
prior to 1870 or so were kept by missionary priests such Father John Chebul. Consult the
Diocese of Duluth or Superior for those records.

St. Peter and Paul parish in the West End has records which begin about 1900. Many of
the parishioners of this church were formerly members of St. Mary's. The Church has
merged with two other parishes and is now known as Holy Family and is located at 518 N.
24th Avenue West. (218) 722-4445.

St. Joseph's parish in Gnesen, about 5 miles north of town are kept at St. John's
parish, 4230 St. John's Avenue, in Woodland (724-6332). The early parish records which
date to 1875 or so, were destroyed long ago in a fire. There is a cemetery with many
headstones adjacent to the church.

St. Josephat's Polish National Catholic church records are available from them. 417 N.
Third Avenue E. (218) 722-7819.

All older Catholic records are always written in Latin. Latin crib sheets are available in some
genealogy libraries. Check with your local genealogical society.

Polish Catholic Cemetery records are available from Harold Rutka. There is no full time
caretaker for the cemetery. The earliest records, which date back to 1890 or so, were
destroyed in a fire. The cemetery is located adjacent to Calvary Cemetery on the Howard
Gnesen Road, north of town. Phone: (218) 724-1667. It is not very large and can be
"walked" quickly.

Calvary is the main Catholic cemetery and has a full time attendant during the week.
Many Polish Duluthians no doubt are buried there. 4820 Howard Gnesen Road, (218)
724-3376.

Burials prior to 1890 in Duluth were in the original Calvary Cemetery located at the "top" of
12th Avenue East. This Cemetery was closed and all bodies were removed to the new
Calvary.

A Family History Library of the Church of Jesus Christ Latter Day Saints (Mormon) is
located at 521 Upham Road, (218) 722-9508. They have access to all of the microfilm and
computer records of the church and have people knowledgeable about Duluth genealogy.

The Duluth Public Library has a North Shore Room which is dedicated to genealogy. It
has very little of Polish interest, but does contain quite a bit about Duluth. They also have a
Duluth collection of books which contains good historical material. It may have the best
"Yankee" collection in MN.

An Obituary Index from the Duluth newspapers is being compiled on index cards by
volunteers from the Duluth genealogical society. It is maintained at the Public Library and
goes from the present back until the early 1960's. 520 W. Superior Street, (218)
723-3800.

They have a good collection of photographic slides of Duluth which may be checked out and
duplicated. Many of these contain average buildings and scenes from long ago.

The Duluth Public Library has some of Duluth's oldest newspapers on microfilm, but a
better collection is found at the Minnesota Historical Society in St. Paul.

The Northeast Minnesota Research Center at UMD is an official depository for Duluth
and St. Louis County Records. Not too much Polish information, but very good on the
area.

Birth/Death/Marriage records are available at the St. Louis County Courthouse, 4th
Avenue W. and First Street. Knowledgeable genealogical volunteers assist the staff on
regular occasions. Call ahead to find when they may be there. (218) 726-2438.

The Immigration History Research Center at the University of Minnesota in Minneapolis
has a very large collection on Polish immigration to the United States. Much of it is written
in Polish. While this does not necessarily include information on Duluth or Minnesota, there
are some items there. Of particular interest is a quite large collection on the Polish National
Catholic Church.

Comment: This is a little gem of a book which has a really bad title. This priest had much of
Minnesota as his parish, all by himself, during just before and after the Civil War. He was
primarily a missionary to the Indians of the area, but also to those few white settlers. As
more and more immigrants came, many from his homeland, he found a second calling.

The Catholic Church in the First Thirty Years of Duluth,1869-1890 , Raymond
J.Cossette, 1965

Samochodem przez Stany Zjednoczone, 1:115, (Piastow, Pol., 1934)

Comment: "Motoring across the United States", Stanislaw A. Iciek. Father Iciek, who
apparently had been an Army chaplain, became the pastor of St. Mary Star of the Sea Polish
parish in Duluth after the former pastor, Sierzputkowski, led many of the parishioners into
schism by creating St. Josephat's Polish National Catholic Church.

Comment: The Author was a priest in Stevens Point, WI, and other communities. His
brother published a Polish newspaper in Milwaukee. Father Kruszka was a champion of the
Polish Catholic Church in America and lobbied intensively for the consecration of Polish
Bishops. He wrote a series of articles on every, repeat, every Polish parish in the United
States. This is a series of 13 volumes which contains those articles. It is in Polish. A
review of the series recently published by the Catholic University of America said that while
the estimates of numbers of parishioners is suspect, much else is quite accurate and a really
valuable resource on Polish immigration to the United States.

History of the Poles in America to 1908, 2 vol, English translation of part of the
series, 1993-4.