London, England, UKWe all have different
types of duties and responsibilities towards our family, our society, our spiritual life and our dharma
— righteousness. We are one big family; we depend on each other for our existence — we cannot exist alone.
Therefore, we should work for the good of all. That is what dharma essentially is, to perform our
duties. We all live in this world and if we all follow our own individual whims and fancies, there will be
clashes of interest all the time and men will be mentally and physically forever fighting each other, and so
the whole of life will be a battle of fighting for nothing. We all are different, we think in different ways
and we all have our individual needs, but if each of us goes his own way when we are together, there will be
clashes of interest all the time. So we get together to work on ways and means whereby each one of us will be
able to make a sacrifice for our society, for the good of all. Such a 'law of life' — relating to man —
shows us how to live in the world.

Our secular world has many laws to regulate us, because when we are not
regulated by laws we may kill ourselves, each other and everything else, we may cause awful destruction.
Therefore we need to have regulations. The Rishis incorporated these laws in spiritual living for us to
practise from our free will. By nature, voluntarily, we will do the right thing; that is what dharma is
about. When we do the right thing we will benefit from it and, ultimately, our society will benefit as well.
Another type of law is the law that is imposed on us with the police and the army to force us to follow it,
but in spite of all these external forces imposed on us, we still do not live peacefully, because our nature
is like that. To practise some discipline is essential.

The Vedas state that it is good to have knowledge, that we must have
knowledge, but that knowledge alone is not enough, that we have to enforce some discipline on ourselves, so
that we will become morally and ethically elevated. When we just talk all the time others will not follow, and
we have to put some pressure on so that they will follow. The nature of human beings is like that and that is
why we have so many laws. Therefore the Rishis prescribed dharma, which does not say that we
must not destroy but that all is divine and when we know that all is divine we will not destroy.
It is as simple as that.

The highest perfection

Interdependence is when each of
us fulfils our duties as a father, a mother, a daughter, a son, and so on, as a part of society, a part of
everything. When we perform duties with the attitude of not thinking of any selfish rewards, but as an
obligation, as a contribution to life — that spirit will develop an inner detachment. By performing these
types of duties our mind becomes pure, our nature becomes pure and then we become detached from this material
world. Attachment arises when we only act for our own selfish requirements, our position, and so on. When we
think of our duties towards our family, our society, our religious life and our dharma, we do not
become self-centred, but start to think more about others, trying to do things for others; that is what is
called seva — selfless service. Through the spirit of selfless service we become detached and our
mind becomes purified.

The essential teaching of the Bhagavad Gita is to do seva. Lord
Krishna said that through that spirit of selfless activities, when we have nothing to gain and nothing to lose
by not doing, performing seva all the time to our family, and so on, we attain that height of
realization whereby our mind becomes absorbed in God. So we do not depend on anything else. Lord Krishna
advises us, therefore, always to perform — with the spirit of detachment — that action which has to be
done; then, verily, we attain to the highest perfection. Lord Krishna explained that when we think only about
ourselves all the time and forget everyone else, we become bound to things, and as a result of that attachment
all kinds of obstacles come into our life. Therefore, this is not the way for mankind to find peace and
happiness. The only way we can find happiness is through detachment, because whenever there is attachment
there is suffering — attachment is the cause of suffering. And where there is detachment there is peace and
harmony, there is everything because with the spirit of sacrifice comes non-attachment. And where there is
sacrifice everyone gains. But when we are self-centred — thinking only about ourselves — no one likes us.
No one likes selfish people. Lord Krishna said that there is no place in this world for people who do not make
sacrifices, let alone a place in the next world. "Therefore," Lord Krishna said, "always
perform action with the spirit of non-attachment."

Whatever great people do and accept as authority, others follow. Spirituality
is not just talking; it must express itself in our actions and in our attitude. For it is through example that
we can teach, not by just talking. Lord Krishna questioned that if the great people also just talk and do not
do anything, what will the others be like? The great people are an example to follow, showing others the way
they must walk. So we must work for our family, for our society, for our dharma, and by engaging in
these types of activities all the time, our mind will become pure. When our mind becomes pure, God will help
us.

Often we think that we are the people who are helping, but we are lucky that we
are able to do something. To make a sacrifice is the greatest thing that we can do. As someone said, selfless
service is like a tree — we nurture and water it, and when the tree grows we will enjoy it because we have
seen the tree from the beginning, we have cared for it, and when it blossoms we feel happy. That is real dharma.
The basis of dharma is yajna — to sacrifice. There has not been a great man who has not made a
real sacrifice. When we follow this philosophy of sacrifice, we ourselves become great.

The
family is the basis

The family is the basis, the root of our society. What our family is, that
is what our society becomes. Particularly when the children are very small we need to teach them by example,
because if we do not do that when they are small, we will lose control. So Lord Krishna said that we have
multiple responsibilities, not one, but responsibilities towards our family, our society, our religious life
and our dharma. That is selfless service. If we are like that, our life will be happy and our society
will prosper. So the emphasis in the Bhagavad Gita is that when we follow the principles, the ethics
and the sadhana — meditation — of the Bhagavad Gita, our life will definitely become
sublime; we will experience peace and our society will be in order. Om Tat Sat Hari Om.

The
Bhagavad Gita, or 'Song of God', one of the sacred Hindu texts, recounts the dialogue between Krishna, an
incarnation of Vishnu, and Arjuna, His disciple.