Blog of the New Zealand Association for Research in Education

Beyond Māori boys’ writing: Reading and writing our WORLD [part 1]

This seven-part blog series is based on a symposium presented at the 2017 New Zealand Association for Research in Education conference by a group of student Warrior Researchers from Kia Aroha College in Ōtara, South Auckland. To view all posts in this series, click here.

Supported by their past principal, NZARE member Dr Ann Milne, the group of 10 Māori, Samoan and Tongan students investigated the Government’s Investing in Education Success (IES) policy and, in particular, the development within this policy of Communities of Learning|Kāhui Ako. Underpinned by critical theory, youth participatory action research, and tino rangatiratanga perspectives, the students’ research included policy analysis, engaging with literature, and interviewing and surveying students, teachers, and principals.

Kia Aroha College is structured into two distinct strands: our Māori whānau,Te Whānau o Tupuranga, and Fanau Pasifika, which is made up of our Samoan and Tongan bilingual units, Lumana’i and Fonuamalu. All these groups are represented in our 2017 group of Warrior-Researchers.

In 2017, our Warrior-Researcher group decided to take another look at what the government thinks “we need” in terms of our education. The Government’s education initiative for “Communities of Learning” was an obvious choice of a policy that impacted our school and our learning —and our community. Communities of Learning are a part of Government’s Investing in Educational Success (IES) initiative to help raise the learning and achievement of all children and young people, particularly students at most risk of underachieving.

“need to use their students’ cultural universe as points of departure, enabling students to recognize themselves as possessing a specific and important cultural identity”.

Freire thought that he couldn’t teach poor farm workers in Brazil, who were starving, to read by focusing on the words alone, without teaching them about the reasons behind their experience of hunger. We think that is a lesson schools are still struggling to learn.

My name is Pilisi Mafi and I am in Year 13 in the Tongan bilingual unit, Fonuamalu, at Kia Aroha College. My parents migrated from the Kingdom of Tonga to New Zealand in 1998 seeking a better future and education for their forthcoming family. I asked them, why Ōtara? Their response was that family had been living in Ōtara and that

“the community accepted people like us and it was safe”.

They told me how my great–grandparents and my current nanas refused to move out of Ōtara because it felt like home and the people in the community understood their ways.

In our Warrior-Researcher group, we have a total experience of 81 years of life in Ōtara – it’s our world!

Our research journey in 2017 began with first having to select a topic that impacted our education as Māori and Pasifika learners. We decided that Communities of Learning was a good fit with the work the whole school had been doing looking critically at our community of Ōtara.

We watched several videos – about our own school, about issues that impact our community and other communities, and about other schools like ours.

We asked our families about their experiences of racism and being marginalised in our society.

“providing young people with opportunities to study social problems affecting their lives and then determine actions to rectify these problems.”

Youth Participatory Action Research teaches young people that conditions of injustice are produced – they are not natural or normal. These conditions are designed to privilege and oppress; but ultimately we can challenge and then change these conditions – if we know about them.

Earlier this year, our whole school was involved in a critical study of our community of Ōtara – over a wide range of different aspects. For example, some groups investigated the “shopping trucks” that prey on communities like ours, offering exorbitantly priced goods on payment plans resulting in massive debt for many of our whānau. Other groups explored Ōtara’s history as a site of struggle and protest, and provided counter-stories to the prevalent negative media attention our community regularly experiences. Our work as Warrior-Researchers took this work further and deeper. Read on through the six blogs that follow in this series to continue hearing about our journey!

This post has introduced the seven-part series. The next post provides the students’ alternative ‘reading’ of their local community context (Ōtara).

The 2017 Kia Aroha College Warrior-Researchers Group was made up of eight students in Years 12 and 13.

The following six students presented the group’s work at the 2017 NZARE Conference in Hamilton:

Jasmine Bellamy | Year 13 | Ngāti Kahu | Ngāti Kahungunu

Pilisi Mafi | Year 13 | Toa ko Pouvalu | Vai ko Puna

Foloiola Finau | Year 12| Hufangalupe | Lotokaiano

Matthew Katipa | Year 13 | Tainui | Ngāti Whātua

Jacob Harris-Kaaka | Year 12 | Te Aupouri | Ngāti Kuri

Timitimi Ropata | Year 12 | Ngāti Toa Rangatira | Ngai Tai

Two further students, Aneeva Cherrington-Christie and Harry Seuala, also contributed during the year. The group acknowledge the support of their past principal, Dr Ann Milne, who mentored them through their research.

[…] When we engage in new practices that focus more on equitable social reality for Māori learners, transformative praxis has begun. Rather than feel they must fit in, Māori students can truly belong. […]

[…] dynamic region that is alive with energy and with vibrant young educational activists such as the Kia Aroha Warrior Researchers, whose writing for Ipu Kererū was the material on this blog that received the highest number of […]