And it came to pass as he talked with him, that the king said unto him, “Art thou made the king’s counsel? Forbear! Why should thou be smitten?” Then the prophet forbore and said, “I know that God hath determined to destroy thee, because thou hast done this and hast not hearkened unto my counsel.”

And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

As he was talking, the king said to him, Have we made you the king’s counselor? Stop it! Why should you be put to death? The prophet stopped but said, I know that God has determined to destroy you, because you have done this and ignored my counsel.

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

While he was still speaking to him, the king asked, “Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said, “I know that God intends to destroy you, because you have done this and have not listened to my advice.”

“Since when do you give me advice?” Amaziah interrupted. “You better quit before you end up dead!” So the prophet stopped, but not until he said, “I know God plans to destroy you because you’ve done this and because you’ve refused to listen to my advice.”

But as [the prophet] was speaking to him, he interrupted him: “Were you made an adviser to the king? You had better stop before you get yourself killed!” So the prophet stopped, but he added, “I know that God is planning to destroy you for having done this and for refusing to listen to my advice.”

But before the prophet finished speaking, Amaziah interrupted and said, “You’re not one of my advisors! Don’t say another word, or I’ll have you killed.” The prophet stopped. But then he added, “First you sinned and now you’ve ignored my warning. It’s clear that God has decided to punish you!”

And it came to pass as he talked with him, that [Amaziah] said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.

And when he spoke these things, he answered him: Art thou the king's counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel.

When the prophet spoke, Amaziah said to the prophet, “We never made you an advisor to the king. Be quiet! If you don’t be quiet, you will be killed.” The prophet became quiet, but then said, “God has decided to destroy you because you did this and didn’t listen to my advice.”

But as he was speaking, the king said to him, “Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

But as he was speaking, the king said to him, “Have we made you a royal counsellor? Stop! Why should you be struck down?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

As the prophet spoke, Amaziah said to him, “·We never gave you the job of advising the king [L Who made you the royal counselor?]. Stop, or you will be killed.” The prophet stopped speaking except to say, “I know that God has ·decided [advised/counseled himself; C a play on words since the king had rejected God’s counsel through the prophet] to destroy you because you have done this. You did not listen to my ·advice [counsel].”

And as he talked with him, he said unto him, Have they made thee the King’s counselor? cease thou: why should they smite thee? And the Prophet ceased, but said, I know that God hath determined to destroy thee, because thou hast done this, and hast not obeyed my counsel.

As he was talking, the king asked him, “Did we make you an adviser to the king? Stop! Do you want me to have you killed?” The prophet stopped. He said, “I know that God has decided to destroy you because you did this, but you refuse to listen to my advice.”

“Since when,” Amaziah interrupted, “have we made you adviser to the king? Stop talking, or I'll have you killed!” The prophet stopped, but not before saying, “Now I know that God has decided to destroy you because you have done all this and have ignored my advice.”

While he was still speaking to him, the king asked, “Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said, “I know that God intends to destroy you, because you have done this and have not listened to my advice.”

As the prophet spoke, Amaziah said to him, “We never gave you the job of advising the king! Stop, or you will be killed.” The prophet stopped speaking. Then he said, “I know that God has decided to destroy you because you have done this. You did not listen to my advice.”

But even while the prophet was speaking, the king asked him, “Did we appoint you to be a royal counselor? Stop! Why should you be struck down?” So the prophet stopped speaking, but he also said, “I know God has determined to destroy you, because you’ve done all this and ignored my counsel.”

And as the prophet was speaking these things unto him, he said unto him, Art thou appointed as the king’s counsel? Forbear; why should thou be smitten? Then the prophet forbare and said, I know that God has determined to destroy thee because thou hast done this and hast not hearkened unto my counsel.

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

And it happened that while he was speaking to him, he said to him, “Have we appointed you as a counselor to the king? Stop—why should you be killed?” So the prophet stopped and said, “I know that God has determined to destroy you, because you have done this and have not listened to my advice.”

“Since when have I asked your advice?” the king retorted. “Be quiet now before I have you killed.” The prophet left with this parting warning: “I know that God has determined to destroy you because you have worshiped these idols and have not accepted my counsel.”

Amaziah interrupted him, “Did I ask for your opinion? Shut up or get thrown out!” The prophet quit speaking, but not before he got in one last word: “I have it on good authority: God has made up his mind to throw you out because of what you’ve done, and because you wouldn’t listen to me.”

But while the prophet was speaking, the king said, “Have we made you a counselor to the king? Stop! Why should you be struck down?” The prophet refrained, but he said, “I know that God has determined to destroy you because you have done this and not heeded my advice.”

As he was talking, the king asked him, “Did we make you an adviser to the king? Stop! Do you want me to have you killed?” The prophet stopped. He said, “I know that Elohim has decided to destroy you because you did this, but you refuse to listen to my advice.”

While he was still speaking, however, the king said to him: “Have you been appointed the king’s counselor? Stop! Why should you have to be killed?” Therefore the prophet stopped. But he said, “I know that God’s counsel is your destruction, for by doing this you have refused to listen to my counsel.”

As he was talking with him, the king said to him, “Have we appointed you a royal counselor? Stop! Why should you be struck down?” Then the prophet stopped and said, “I know that God has planned to destroy you, because you have done this and have not listened to my counsel.”

As the prophet spoke, Amaziah said to him, “We never gave you the job of advising the king. Stop, or you will be killed.” The prophet stopped speaking except to say, “I know that God has decided to destroy you because you have done this. You did not listen to my advice.”

While he was speaking, Amaziah said to him, “Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!” So the prophet stopped, but added, “I know that the Lord has decided to destroy you, because you have done this thing and refused to listen to my advice.”

While the prophet was still speaking, the king spoke to him. He said, “Did I ask you for advice? Stop! If you don’t, you will be struck down.” So the prophet stopped. But then he said, “I know that God has decided to destroy you. That’s because you have worshiped other gods. You haven’t listened to my advice.”

While he was still speaking, the king said to him, “Have we appointed you an adviser to the king? Stop! Why be struck down?” So the prophet stopped but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

While he was still speaking, the king said to him, ‘Have we appointed you an advisor to the king? Stop! Why be struck down?’ So the prophet stopped but said, ‘I know that God has determined to destroy you, because you have done this and have not listened to my counsel.’

So it was, as he talked with him, that the king said to him, “Have we made you the king’s counselor? Cease! Why should you be killed?” Then the prophet ceased, and said, “I know that God has determined to destroy you, because you have done this and have not heeded my advice.”

But as he was speaking the king said to him, “Have we chosen you to give words of wisdom to the king? Stop! Or I will have you put to death.” So the man who spoke for God stopped, but said, “I know that God has planned to destroy you because you have done this. And you have not listened to what I have said.”

But the king interrupted him and said, “Since when have I made you the king’s counselor? Be quiet now before I have you killed!” So the prophet stopped with this warning: “I know that God has determined to destroy you because you have done this and have refused to accept my counsel.”

But as he was speaking the king said to him, “Have we made you a royal counselor? Stop! Why should you be put to death?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my advice.”

But as he was speaking the king said to him, ‘Have we made you a royal counsellor? Stop! Why should you be put to death?’ So the prophet stopped, but said, ‘I know that God has determined to destroy you, because you have done this and have not listened to my advice.’

But as he was speaking the king said to him, ‘Have we made you a royal counsellor? Stop! Why should you be put to death?’ So the prophet stopped, but said, ‘I know that God has determined to destroy you, because you have done this and have not listened to my advice.’

But as he was speaking the king said to him, “Have we made you a royal counselor? Stop! Why should you be put to death?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my advice.”

And it came to pass, as he talked with him, that HaMelech said unto him, Art thou appointed the adviser to HaMelech? Forbear. Why shouldest thou be struck down? Then the navi forbore, and said, I know that Elohim hath determined to destroy thee, because thou hast done this, and hast not paid heed unto my etza (counsel).

But as he was speaking the king said to him, “Have we made you a royal counselor? Stop! Why should you be put to death?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

But as he was speaking the king said to him, “Have we made you a royal counselor? Stop! Why should you be put to death?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

But while he was still speaking to him, the king said to him, “Have we appointed you a counselor to the king? Stop! Why should you be struck down?” So the prophet stopped after he said, “Now I know that God has determined to destroy you, because you have acted this way and have not listened to my counsel.”

Amaziah(interrupting): When did you become my advisor? Stop prophesying, or your life will be taken from you. Prophet:I may not be one of your court advisors, but you should still listen to my counsel. If you do not, the True God will destroy you because you have worshiped other gods and ignored my warning.

As he talked with him, the king said to him, “Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.”

And when the prophet spake these things, Amaziah answered to him, Whether thou art a counsellor of the king? cease thou, lest peradventure I slay thee. And the prophet went away from him, and said, I know, that the Lord hath thought to slay thee (And as the prophet went away from him, he said, I know that the Lord hath decided to kill thee); for thou hast done this evil, and furthermore thou assentedest not to my counsel.

And it cometh to pass, in his speaking unto him, that he saith to him, `For a counsellor to the king have we appointed thee? cease for thee; why do they smite thee?' And the prophet ceaseth, and saith, `I have known that God hath counselled to destroy thee, because thou hast done this, and hast not hearkened to my counsel.'

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