OLYMPIAN, adj. Relating to a mountain in Thessaly, once inhabited by gods, now a repository of yellowing newspapers, beer bottles and mutilated sardine cans, attesting the presence of the tourist and his appetite.

His name the smirking tourist scrawls
Upon Minerva's temple walls,
Where thundered once Olympian Zeus,
And marks his appetite's abuse.

Averil Joop

OMEN, n. A sign that something will happen if nothing happens.

ONCE, adv. Enough.

OPERA, n. A play representing life in another world, whose inhabitants have no speech but song, no motions but gestures and no postures but attitudes. All acting is simulation, and the word simulation is from simia, an ape; but in opera the actor takes for his model Simia audibilis (or Pithecanthropos stentor) – the ape that howls.

The actor apes a man – at least in shape;
The opera performer apes and ape.

OPIATE, n. An unlocked door in the prison of Identity. It leads into the jail yard.

OPPORTUNITY, n. A favorable occasion for grasping a disappointment.

OPPOSE, v. To assist with obstructions and objections.

How lonely he who thinks to vex
With bandinage the Solemn Sex!
Of levity, Mere Man, beware;
None but the Grave deserve the Unfair.

Percy P. Orminder

OPPOSITION, n. In politics the party that prevents the Government from running amuck by hamstringing it.

The King of Ghargaroo, who had been abroad to study the science of government, appointed one hundred of his fattest subjects as members of a parliament to make laws for the collection of revenue. Forty of these he named the Party of Opposition and had his Prime Minister carefully instruct them in their duty of opposing every royal measure. Nevertheless, the first one that was submitted passed unanimously. Greatly displeased, the King vetoed it, informing the Opposition that if they did that again they would pay for their obstinacy with their heads. The entire forty promptly disemboweled themselves.

"What shall we do now?" the King asked. "Liberal institutions cannot be maintained without a party of Opposition."

"Splendor of the universe," replied the Prime Minister, "it is true these dogs of darkness have no longer their credentials, but all is not lost. Leave the matter to this worm of the dust."

So the Minister had the bodies of his Majesty's Opposition embalmed and stuffed with straw, put back into the seats of power and nailed there. Forty votes were recorded against every bill and the nation prospered. But one day a bill imposing a tax on warts was defeated – the members of the Government party had not been nailed to their seats! This so enraged the King that the Prime Minister was put to death, the parliament was dissolved with a battery of artillery, and government of the people, by the people, for the people perished from Ghargaroo.

OPTIMISM,n. The doctrine, or belief, that everything is beautiful, including what is ugly, everything good, especially the bad, and everything right that is wrong. It is held with greatest tenacity by those most accustomed to the mischance of falling into adversity, and is most acceptably expounded with the grin that apes a smile. Being a blind faith, it is inaccessible to the light of disproof – an intellectual disorder, yielding to no treatment but death. It is hereditary, but fortunately not contagious.

OPTIMIST, n. A proponent of the doctrine that black is white.

A pessimist applied to God for relief.

"Ah, you wish me to restore your hope and cheerfulness," said God.

"No," replied the petitioner, "I wish you to create something that would justify them."

"The world is all created," said God, "but you have overlooked something – the mortality of the optimist."

ORATORY, n. A conspiracy between speech and action to cheat the understanding. A tyranny tempered by stenography.

ORPHAN,n. A living person whom death has deprived of the power of filial ingratitude – a privation appealing with a particular eloquence to all that is sympathetic in human nature. When young the orphan is commonly sent to an asylum, where by careful cultivation of its rudimentary sense of locality it is taught to know its place. It is then instructed in the arts of dependence and servitude and eventually turned loose to prey upon the world as a bootblack or scullery maid.