Majorityrights Central > Category: Social liberalism

Quoting Gary Anderson, who wrote to MR: “There are many Jews that hate Zionism. The fact that you fail to report that makes you a racist. You probably are a Zionist because you undermine the antiZionist movement with your racist filth.”

I’m fully aware that there are many Jews who hate Zionism. Israel Shamir and Gilad Atzmon are well known examples among WN circles. I never duck that fact and do not need to. Nor am I a Zionist, as you conjecture. Nevertheless, whether Jews are anti-Zionist or Zionist, I do not consider them a part of our advocacy group, but as a different people from Europeans and more or less antagonistic to us - much more antagonistic for the most part, while the rest are a part of the pattern nevertheless and cannot be trusted. I do not hesitate to categorize them as such for three very fundamental reasons to begin A) They are the most ethnocentric people in the world overall, including non-Zionist members - whose ouliers tend to be liberal at best (not something Europeans need more of). Jews look after themselves while prescribing liberalism to others - Europeans by contrast, are not very ethnocentric, not good at looking after their group interests; and thus need to discriminate against Jews especially; because Jewish identity, negative though Jewish identity is for Whites, is not very clearly distinguishable to Whites, as being different from Whites, but tends rather to be hidden in crypsis - the natural “camouflage”, viz., appearance of being White - Jewish identity thus needs in particular to be distinguished and separated from. This crypsis is a part of their systemic process, wherein their liberal elements serve a function of mixing with (in this case Whites) to weaken any coherence and potential antagonism that might be directed at Jews from White groups. B) Jewish antagonism and destruction of Whites is easily documented; along with its stemming from disproportionate Jewish influence from seven power niches: 1) Religion 2) Money and Finance 3) Academia 4) Media 5) Politics 6) Law and Courts 7) Business, Investment and Industry - and with all of this, US Military (and other military) as well. C) I am a separatist, not a supremacist looking to exploit or kill them. Therefore, even if I achieve my goal of separatism, I have not pronounced a death sentence in naming Jews as an outside group. If I am mistaken about something that I attribute to them, it is not irrevocable and can be corrected.

I am not “racist filth” but there is something very wrong with you that you would try to deny the most elemental function of biological nature, to discriminate for the purpose of survival of one’s self and one’s kind - and to identify and classify kinds not only for defensive purposes, but for the purpose of human ecology, accountability to that and legacy of human capital. By contrast, your prohibition of discrimination and said accountability is a prescription for the exploitation of that human capital and of genocide. That is evil. You are the one prescribing the filthy thing that would destroy people. Shame on you Gary Anderson (Ramirez).

Prior to Kumiko having mentioned “the Sailer strategy” on the previous thread, I had planned to put up this post comparing “the Karl Rove strategy” with “the Steve Sailer strategy” in the Jewish playbook. Even though she would elaborate upon this far better than I could, I trust that she’ll recall that it was I who first brought “the Sailer strategy” to her attention; and allow me to go ahead without the charge of having jumped her train (in fact, I’ve wanted for her to do this article).

Obviously Netanayhu’s preferred candidate at the turn of the century was George W. Bush, as he could be manipulated by Wolfowitz to pursue the neo-con agenda in Operation Clean Break to secure the realm around Israel; a plan to use the US military to effect regime change in Israel’s threatening neighbors - Iraq’s Saddam Hussein to begin with. If playing to the Hispanic vote via the “Rove strategy” could gain W. the White House, then so be it. That was expedient for Jews. Anything to get Bush in there.

Having inserted Bush, the US military was used as planned to pursue Israeli interests to its disastrous ends. The neo-con agenda would continue to be squeezed for all it was worth through Obama’s Presidency - despite his resistance to antagonism of Iran as per Brzezinski’s mentorship, with Hillary in The State Department, regime change was effected in Libya and Egypt ..perhaps even the awkward campaign in Ukraine fit into that agenda under her State Department successor (((Kerry))) - it would seem so, given the campaign’s Jewish nature and initiators: The Ukrainian regime change spearhead was Victoria Nuland and her husband, Robert Kagan, was a Clean Break insider.

With the Neo-Con agenda of Levi-Strauss and the Kristols having been “solution enough” to make for increasing problems - that is, creating discontent enough among the goyim on the home front, it was time for Frank Meyer’s Paleocon movement to be re-branded, via Paul Gottfried as “the Alternative Right”, and slipped to White right wing reactionaries to the Neo-Con agenda and the “Rove strategy.” They were to adopt the oppositional “Sailer Strategy” of a unified voting block of White and Jewish paleoconservative interests, a Judeo-Christian union used as a nostalgic “conservative” tranquilizer while diverting any blame from Jews and right wingers onto Asians abroad and Hispanics domestically; further, the Sailer strategy rallied the so called Alternative Right coalition against them under a broader diversionary red cape of “enemies”, an over arching enemy called “The Left.”

Unz Review, “Will Trump be Good for the Jewish People? by Steve Sailer”, 7 Dec 2016:

Much of the hysteria sweeping the fraction of the country that voted for Hillary Clinton originates in understandable Jewish worries about whether the rising tide of populist nationalism will be good for Jewish people.

While unfair, it’s reasonable for Jews to feel uneasy about Donald Trump’s promises to bring change to a global system under which, whatever its failings, Jews have prospered more than any other ethnic group.

Burkean prudence advises the people on top to be cautious about proposed changes. After all, they have the most to lose.

You are beginning to see why my White Left Ethnonationalist platform is being resisted with every turn.

Now then, why do Regnery and Spencer take this position as “Alt-Right” against the quote “Left”? Well, you need to begin with their good fortune, the hubris that spawns in the wish to believe oneself a self made man, and put it together with the question of why Jewish interests would also want to take a position against the quote, “left.”

Jewish interests have had disproportionate power and hegemonic influence through seven key niches:

1) Media 2) Money and Finance 3) Academia 4) Politics 5) Religion 6) Law and Courts 7) Business and Industry - and with all of this, US military as well.

With the Alternative Right and Lite sufficiently hoodwinking people on behalf of Jewish interests against the “the left” they could also divert attention away from the immigration problems created by Jews and their right wing coalitions, and onto so called “social justice warriors” - to be otherwise called “leftists” in the media, these typically White liberals are trained in the collusion of Frankfurt school (cultural Marxist) guilt trips to attack and be annoying to Whites. But let us please move beyond such frivolous diversion, opposition to gay marriage and moldy locks, etc. and into the important substance of negotiating racial separatism despite Jewish imposition of integration and right wing complicity:

The best way to organize against the unaccountable hegemony of Jews, complicit right wingers, their black and Muslim thugs and compradors is in Left ethno-nationalism, not only for Asians and Amerindios, but also for Whites ..a coalition of the three would be most effective; and most fearful to Jews. Particularly the White ethnonationalist left and especially in coalition with the other two groups. Thus, they will put every obstacle in its way and silence it at every turn.

Operation Clean Break is not nearly completed. Trump’s campaign was initiated and made viable with his willingness to dismantle the Iran deal. Iran and its ally Syria being the next steps in Operation Clean Break.

Having installed the new right wing Jewish functionary that is Trump largely for that aim and having diverted White dissent into a disorganizing, dehumanizing and ultimately misdirected demonization against “the left”, Jewish marketing interests have thus far been successful in silencing Left ethnonational opposition and have done their level best to rupture its coalition.

Right wing reactionaries have served their function by means of the re-branded paleoconservatism that is the Alternative Right against the demon organizing left. Alt-Rght functionaries are discarded where hapless, bought-off with celebrity where in/convenient - Kumiko cites an instrumental quid pro quo achieved through Kevin MacDonald and Sailer, which we found would reach Bannon and Steven Miller - Jews are free to pursue their agenda more than ever through Trump and his Jewish entourage that they put into power. Not only can they direct foreign campaigns against their chosen enemies, but they can also direct enemy lines at their discretion domestically as well; which is the special difference of the Jewish movement known as Paleoconservatism - it offers “conservatism” that consolidates Jewish jurisdiction - such as Christianity, but not only; it could be science (A Troublesome Inheritance), or the civic patriotism of Trump’s “make America great again movement”, but it is a “conservatism” designed and promulgated to be conducive to Jewish interests.

With the Sailer strategy, Paleoconservatism re-garbed as the Alternative Right, the gimmicky marketing expertise of Jewish firms on Madison Ave., Alt Right celebrities have been equipped with “red pills” “black pills” “indigo pills” to go against “social justice warriors”, “the left” and to troll our would-be allies as “anti-White”, etc.; with this stuff, Jewish interests, duplicitous White right wingers or just plain White right wing dupes have largely mis/represented White interests as being somehow aligned, if not with Jewish interests in diaspora, then with the Jewish jurisdiction of Judeo-Christianity and Zionism.

There’s every reason to believe that Jews would like to divert White American animus strictly toward Amerindios and Asians, and ramp -up their hatred toward us. Just as they’d like to divert European animus strictly toward Islam and vis a versa. But there is a difference in the necessity to over-come the bullshit, and misdeeds of Jews and right wingers as best we can to establish harmonious if not cooperative and coordinated interests with Asians and Amerindios against our enemies; while alliance with Jews, Muslims and blacks is only a fool’s errand. It is Jews and right wingers, a.k.a. liberals, who’ve imposed blacks and Muslims upon us; and nobody needs that.

..since we have an international audience, and sarcasm doesn’t travel well, I am compelled to say immediately that Arthur Scargill is not GW’s best friend, in fact, more like the opposite.

This article will be a work in process in regard to a hypothesis that I have of Scargill, that his successful fight against Edward Heath’s conservative government fits in with a broader hypothesis of mine - namely that Jewish interests take the best, most serviceable ideas in terms of social function and organization - specifically in this case, I am talking about the left social concept of unions, guilds, syndicates - and they make them didactic, i.e., Scargill’s union activism became didactic for the rubric and concept of the left, by having Soviet, Marxist and ultimately Jewish backing against ethnocentric, native nationalist interests; which forced right wing reaction. It is a reaction also manipulable, of which they will indeed make use in their interests. That is, where they fail to gain compliance with their international leftism - a “leftism” which spells liberalism against native ethnonationalism and tends only to allow for one nativist national union in the end - YKW.

A union is a social concept of members and non members; that is, in and out groups, non-membership, membership, legitimated discrimination and accountability on its basis. This concept can be applied to the level of ethno-nation. It is that level of unionized application especially which Jewish interests oppose - under the rubric of Marxism or the international workers Left, while deftly protecting their own Jewish unionization and nationalism (Jewish ethnocentrism and Zionism). But right wing interests, typically flying under color of objectivism, also tend to oppose this level of national unionization; and tend to conveniently go with their narrow interests as luck affords them or to be bought off by neo-liberal international interests and Jewish interests in opposition to the organization of native nationalism.

Thesis: It is standard operating procedure for Jews that they take good and compelling Left ideas for social organization, such as social unionization, and make them didactic (go over the top in misrepresentation with it to the point of reversal); compelling right wing reaction in their enemies as they are both more manipulable among enemies in that reaction and tending as such to frighten-off would-be popular supporters for the lack of empathic social perspective; its having been made didactic.

By associating himself early-on with Soviet Marxism, and successfully contributing to the overthrow of Heath’s conservative government, Scargill was didactically facilitating the concept of international leftism which in the end would leave room for only one unionized nation - Zionism being the only native nationalist union to be allowed; thus it was that Scargill’s unions movement was backed by proponents of international leftism and deployed as liberalism against the native national concept of Britain, imperviously forcing a reaction - Thatcher, whose Jewish objectivism acted further as a blunt instrument against the native nationalist union.

Anders Breivik

Where younger generations don’t stay on page with the memo of the one unionized native nation to remain of international leftism, but maintain absolute liberalism against all native nationalisms - as the participants of a Workers’ Youth League (AUF) summer camp on the island of Utøya did in their protest against Zionism - then a Zionist Breivik may be coddled to act through the available valves of ethnocentrically sanctioned aggression, that which is allowed by Jewish controlled discourse - coddled as such in his LARP to murder 77 kids in a misguided right wing reaction of nativist nationalism - Jewish interests want White nationalists to be didactic right wing reactionaries and to not be White Left Ethno-Nationalists.

Scargill more recently, still wears the red tie, but…

Coming back to the issue of Scargill, however, I thought he was going to more easily fit into the mold of a liberal, anti-racist, anti-native nationalist rat, masquerading as one concerned with unions and workers. Indeed, from what I know, admittedly not much, as I have not followed this history of British unions and their conflicts through the post World War II years, he perhaps still belongs in that category. There is evidence that he does, that he genuinely could have been a significant threat to the national interests, native and otherwise, of Britain and other European nations:

Scargill joined the Young Communist League in 1955, becoming its Yorkshire District Chair in 1956 and shortly after a member of its National Executive Committee.[4] In 1957 he was elected NUM Yorkshire Area Youth Delegate, and attended the 6th World Festival of Youth and Students in Moscow as a representative of the Yorkshire miners. In 1958, he attended the World Federation of Trade Unions youth congress in Prague.

[...]

National Union of Mineworkers

Scargill was a leader of the unofficial strike in 1969, which began in Yorkshire and spread across the country.[6] He had challenged Sam Bullogh, the chair of the Yorkshire area’s NUM, to act on the working hours of surface workers, given that the union’s conference had passed a resolution that their hours be shortened the previous year.[6] When Bullogh (unwell at the time) attempted to rule Scargill as “out of order”, he was voted out by the area’s delegates and a strike was declared across Yorkshire on the issue.[6] Scargill saw this strike as a turning point in the union’s attitude to militancy.[7]

His major innovation was organizing “flying pickets” involving hundreds or thousands of committed strikers who could be bussed to critical strike points to shut down a target. He gained fame for using the tactic to win the Battle of Saltley Gate in 1972, and made it his main tactical device in the 1984 strike. By 1984 however the police were ready and neutralized the tactic with superior force.

In 1973, Scargill was elected to the full-time post of compensation agent in the Yorkshire NUM. (The Yorkshire Left had already decided to stand him as their candidate even before the strike.) Scargill won widespread applause for his response to the disaster at Lofthouse Colliery in Outwood, West Yorkshire, at which he accompanied the rescue teams underground and was on site for six days with the relatives of the ten deceased.[6] At the subsequent enquiry, he used notebooks of underground working from the 19th century, retrieved from the Institute of Geological Sciences in Leeds, to argue that the National Coal Board could have prevented the disaster had they acted on the information available.[6] This performance strengthened his popularity with the Yorkshire miners.[6][8]

A few months later the president of the Yorkshire NUM died unexpectedly, and Scargill won the election for his replacement, the two posts were then combined and he held them until 1981. During this time he earned the esteem of significant sections of the left and the British working class, who saw him as honest, hard-working and genuinely concerned with their welfare,[9] and he was also respected for improving the administration of the compensation agent’s post. In 1974, he was instrumental in organising the miners’ strike that led Edward Heath to call a February general election.

[...]

Scargill’s statements in the years after becoming NUM president divided left-wing opinion with his support of Soviet Communism, most notably when he refused to support the TUC’s positions on the Solidarity union in Poland or on the Soviet shooting of the Korean Air Lines Flight 007.[13] One branch of the NUM, at Amnesley in Nottinghamshire, put forward a vote of no confidence in Scargill in Autumn 1983 following his comments on these matters, but Scargill defeated this at a December meeting and won a vote of confidence instead.

It is suggested and with likelihood that his strikes, such as those on the coal mines during Thatcher years, could have been used by the Soviets and could have had disastrous consequences for national security had they not been countered by British security who were aware of underlying Soviet design.

Nevertheless, by recent talks of his - here, 1, 2,and 3in favor of Brexit and against the European Union, its common market, etc, in which by contrast to neo-liberal interests, he goes so far as to argue against those who would depict as “racism” his and other’s objection to immigration, as it is clearly against the interests of native workers, it seems that it is not quite so easy to depict him as running contrary to native nationalism, let alone his means (left unionization) doing that - at least not at first blush. Forgive the newcomers to this issue. While he may well have an outmoded idea of the sort of work and unionization to be protected, his heart appears now to be in the right place and the concept of unionization seems indeed to prevail as the natural recourse for organizing the people against scabs, the traitors and the downright treacherous - yes, including the treacherous by means of imposing immigration against native nationals; i.e., the concept holds up despite the fact that it has been typically misrepresented, including through him, by geopolitical forces trying to put forth Jewish/Zionist internationalism on the one hand and neo-liberalism on the other - both converging at a prescription of liberalism for native European nationalists; and since both sides are controlled by Jews and right wing objectivists, neither side wants anything like the unionization, the syndicalism of left nationalism for native Europeans and White diaspora as it would threaten their interests.

The concern now, of course, is that he is being used again by forces of neo-liberalism to placate naive native workers with promises of a place in obsolete production and protectionism in order to allow the YKW, Zionists and their Russian and American proxies to control the international market and labor - particularly Asia, as its rising interests would have little common ground with Zionist, Jewish and right wing interests as expressed through the Russian Federation and the United States; but may have a great deal to gain by making common cause with Left ethnonationalism among Europe and her diaspora.

More Silk Road News:

But wouldn’t Asians traipsing among Europeans be looked upon as “scabs” in this concept, thus not having common interests and at risk to its adoption? Not if they’re also characterizable as an accountable union, as opposed to the unaccountable ruse of objectivism.

Brett Stevens isn’t just your average garden variety asshole - though he certainly is that as well - nor is he just your standard, government issue patriotard: he is an alphabet agent (or some proxy thereof) making word salad in service of ZOG and the YKW otherwise. The best that we can for him is that we might examine how an agent as such goes about twisting language games to the ends of his master.

I never liked what Brett Stevens was doing, was inclined to ignore him as being at best some sort of coward dispatched to re-direct WN into American patriotardism - with his dip-shit hamburger logo and all - likely an FBI agent, annoyingly, twisting our concepts around to that end: but now he’s emerged full blown didactic to illustrate how an FBI agent (or whatever kind of agent he is) goes about twisting and retooling language games to make them fully YKW and ZOG amenable.

Of course those in service of the YKW do not feel the need to be especially covert about their advocacy in all places nowadays, particularly with The Alternative Right Tentosphere being what (((it is))), as it is devised to be YKW friendly - markedly so in its charter name site, Alternative Right, which re-published the Brett Stevens article “The Roots of Modern Anti-Semitism.” They feel no need to be ashamed of their defense of Jewish interests, they are free to exercise their chutzpah, as they do by way of Stevens in this article. However, the real points for style in shabbos service come into play as Stevens and committee go to work confounding and re-directing proper ethno-nationalist understanding of the world that the more sophisticated and Jew-wise would otherwise be sorting out. We’ll have a protracted look at how Stevens is doing that in a recent Red Ice interview of his - “Deconstructing Modernity” with Henrik Palmgren - after we first take look at that short piece of his, “The Roots of Modern Anti-Semitism”, as it lays blame solely on the shoulders of Whites for their ethno-national disintegration, an argument typical of YKW chutzpah, and equally typical of them in tasking shabbos goy to argue as such.

Alternative Right, “THE ROOTS OF MODERN ANTI-SEMITISM, by Brett Stevens, 17 Feb 2017: While anti-Semitism makes no sense because it scapegoats one group for the failure of the much larger phenomenon of Western Individualism, it is easy to see how it came about in modern times because of the unfortunate affinity of a large percentage of Jews for egalitarian ideologies which also reveals the eternal tragedy of the Jewish people in Europe and Eurasia:

Ok, so we can see that Stevens is not only shabbos goy enough to play the eternal scapegoat card on behalf of the YKW, but he would also play their card of blaming our demise solely on our individualism and lack of rectitude, and how convenient an argument, now that Jewish interests have more money than god - according to them, we are supposed to see “a pathological desire for ‘equality’ in ourselves, to believe we are afflicted with a vain wish to emulate quite the magnanimity of Zion. They want these conceits to be seen as the key and sole cause of our problems. We should not try to emulate their organizational success with any of that leftism stuff. They want us to believe that they simply can’t help it that they have vastly disproportionate money, power and influence, it is merely an offshoot of their inborn talent that they are able to be so magnanimous with your freedom, they’re just better than you are. According to them, we should not succumb to time immemorial prejudices, they want you to believe that these prejudices, looking upon their money as having been funneled up to them by usury, are as “baseless” as depicting them as the veritable blood suckers of social capital in a wood carving of old.

Stevens supplants depiction of YKW as the blood suckers of ancient prejudice in favor of “The Wandering Person-of-a-certain-ethnicity”

Ibid:

More legs than body.

“In 1934, according to published statistics, 38.5 percent of those holding the most senior posts in the Soviet security apparatuses were of Jewish origin. They too, of course, were gradually eliminated in the next purges. In a fascinating lecture at a Tel Aviv University convention this week, Dr. Halfin described the waves of soviet terror as a “carnival of mass murder,” “fantasy of purges”, and “essianism of evil.” Turns out that Jews too, when they become captivated by messianic ideology, can become great murderers, among the greatest known by modern history.”

When 2% of the population represents nearly 40% of the Communist Party, they will be targeted. Theodor Herzl, one of the founders of Zionism, recognize this when he noticed that among national populations, those who do not fit the national profile are attacked whenever things go wrong. But even more, when a stereotype becomes somewhat true, the brutality that follows seems justified or at least forgivable to most people, despite being unrealistic.

Naturally the tragedy of the Jews comes into play here. The Jewish diaspora began before the Jewish people were exiled from Palestine. It lies in the mixed-race nature of the Jewish population, who were probably once European but became merged with Asiatics and Asiatic-African hybrids because of Israel’s place as the center of world commerce at the time.

Right. Stevens wants us to believe that the Jewish population were probably once European…and a species, we should suppose, perhaps to be considered in the same genus and cultural milieu with us once again: According to him, we are supposed to empathize with them on two grounds: After all, since their diaspora, they believe that they have been subject to unfair prejudice, viz. as being parasites upon the various populations of the world that they have circulated among - an unfair prejudice, they believe, against a symptom of their being homeless - kind of like our European diaspora in America have been depicted in their “White privilege”; and, secondly, we should be able to relate to them as being of common European origin - even though there is ZERO genetic evidence of that.

Ibid: Jews are a bourgeois tragedy: successful in business, they accepted everyone, which led to them changing from a European population to a mixed one. This guaranteed a home on none of the continents and, when their homeland in the middle east was dispossessed them, a wandering group who could never point to an origin and say “there, alone, we belong.”

Like the good businesspeople of the West today, the original Jews accepted diversity because it made good business sense. Thriving businesses do not turn down customers because of their national origin. But in doing so, the Jewish people invited in the hybridization that ensured they would never have a racial home or continental home except themselves.

This fundamental alienation led to a fascination with anti-majority movements for many Jews, explaining their higher participation in Leftist movements. However, their lack of an identity in one of the four root races — Australid, Caucasian, Asian and African — then turned against them, as even the Communists recognized the power of nationalism.

While this seems like a problem without solution, nationalism solves [it]. A new race was made: the Jewish people. It belongs to no one but itself, and it needs its own homeland, whether in Israel or Madagascar. It will never be European again, but it can be the best of what it is, and this begins with a divorce from the alienation that has led it into so many disasters.

In the meantime, these historical events prove how nonsensical anti-Semitism is. Our problem in the West is that we are following the path that the ancient Jews did because, as individuals, we are willing to “succeed” at the expense of civilization. We cannot blame others for our own moral failing, and indeed, doing so obscures what we must do, which is to change our ways. First published at Amerika.org

Yes, they would have us believe that we should fully empathize with their right to a sovereign homeland while they have been integral in imposing unimaginably vile and burdensome numbers of interlopers upon us, in our nations and against our groups, against our will, because now they would lie and say, “we are of common stock and culture”...“but even so, they have evolved from us in these beleaguered diaspora circumstances to be different enough”, even more “the special light unto us goyim - to give us a lesson of what it means to live as diaspora among diversity; from their besieged sovereign of Zion.” According to them, we should be sympathetic to their aloof perch, because they are still like us in having started out in the same place as us; and with that duel empathic circumstance of origin and diaspora, were so “kind” as to have bequeathed a common Abrahamic “ethnic culture”, of Noahide law, a tutelary yoke of obsequiousness to their rule, which we are supposed to recognized as a kindness offered and accepted just as the Alternative Right has in their quid-pro-quo with Zionism ...we are supposed to treat it not as the imperialist base and rule of Jewish diaspora operations, but as a completely sympathetic national ally which never did us any harm, just like its scapegoated diaspora, who started out just like us - we are supposed to believe, were wandering tribes of Europe, just like us.

OK, that’s enough baloney there from Stevens’ more forthright advocacy for Jews. However, Stevens has not only been put-up to turning simple anti-Semitic “prejudices” of old on their heads and into “sympathetic” excuses for them, he is also tasked with going after the more arcane and sophisticated kinds of topoi used by myself, Kumiko, GW and Bowery - Stevens is at pains to twist careful ethno-nationalist thought around and into ZOG interests, as one can see in the recent interview that he did to pitch his book, “NIHILISM: BETWEEN NOTHINGNESS & ETERNITY”, in a podcast called “DECONSTRUCTING MODERNITY” with Henrik Palmgren at Red Ice Radio, 8 Feb 2017.

First of all, deconstruction is a mainstay premise of what modernity does to clear-away “the arbitrary” in its quest after foundational essences. It is NOT so concerned to not subject to arbitrary deconstruction and experimentation the precious inheritance that is. So, we already have a clue that Stevens is probably not going to give us something radically different from the modernity we’ve been getting as it concerns our interests at all (certainly not something like White Post Modernity) but something a lot more like bald modernity and nihilism in the service of the “reality of inequality”, a “reality” that just so happens to serve the ehem, rather unequal position now of Jewish power and interests - who will try to placate us, if we are good sheeple, by sneaking-in some “radically” traditional Noahide consolation (yoking).

Brett Stevens - Profile of a ZOG agent? Probably Yes.

Brett Stevens says that he “came to the Alternative Right” through the “Dark Enlightenment” and “Neo-Reaction” - the latter two spheres of the Internet always struck me as Jewish language games as well; though I never investigated these Internet bubbles, Kumiko tells me that they are, indeed, fronts to divert the attention of STEM types, in particular, away from Jewish power and influence as key problems; and to direct people instead to see problems as being located strictly in “modernity” and “solutions”, even if only stoically conciliatory, to be found by embracing “traditional” reaction by contrast - i.e., owning “reaction”, the devil term attributed by leftists to right-wingers (“reaction” being a “good thing” now that the YKW are on top). Not only are these YKW/Zionist dodges of “The Dark Enlightenment” and “Neo-Reaction” the auspices that Stevens has come through, but they have emerged especially meaningful to understand as strategic language games within the political era at hand, as it has been revealed by Steve Bannon that he recommends this material, having read it and having been significantly influenced by it.

It is important, therefore, to understand not only agent Stevens overt advocacy of Jews, but also to untangle the more covert web-spinning that he is using to obfuscate, enmesh, entangle and frap-up genuine ethno-nationalist concerns with whatever arcane language games, including Dark Enlightenment and Neo-Reactionary misdirection that he can avail, in this case with Henrik -

Join the Resistance to Trump’s Attack on Our Environment and Civil Rights

The #Earth2Trump Roadshow is coming — or has already come — to a town near you this month.

The roadshow is rallying and empowering defenders of civil rights and the environment to resist Trump’s dangerous agenda. Stopping in 16 cities on its way to D.C., it’s bringing thousands of people to protest at the presidential inauguration.

Having kicked off in Oakland and Seattle on Jan. 2, the #Earth2Trump Roadshow is touring the country bringing speakers, musicians, outrage, fun and hope to a total of 16 cities as it progresses toward the presidential inauguration on Jan. 20.

The free shows feature national and local speakers, great musicians, and an opportunity to join a growing movement of resistance to all forms of oppression and all attacks on our environment. We must stand and oppose every Trump policy that hurts wildlife; poisons our air and water; destroys our climate; promotes racism, misogyny or homophobia; and marginalizes entire segments of our society.

That includes White people and our species too, baldy. We are not Trump.
Trump does not represent White people, our best interests, nor our best relation to environment and others.

Brackets have been co-opting, along with their liberal trainees, issues of environmental and species diversity as if it is their cause and then militating against “racism” as if Europeans are not a species with habitat, as if discrimination against more prolific breeders and antagonistic species who encroach is not an essential capacity to maintain speciation and habitat sustainability; the liberals here also tuck a campaign against “misogyny” into their environmentalism, as if females should bear no critique on behalf of human ecology? As if hatred of men, White men, has not been open season for over 60 years now, and doesn’t warrant a response?

To allow our cause of European advocacy to be associated with right-wing destruction of human and natural ecology is no longer acceptable. Nor is it for the brackets to continually associate their liberal political causes with environmentalism and biodiversity.

We can call to account our right-wingers and liberals where they are not living ecologically, where international capital, industrial, consumer society, liberal universalism impact ourselves and others deleteriously: a key difference of White Post Modernity is that unlike Modernity, it does not merely stop when it is forced to stop by nature. It recognizes internal relation, limits and differences that make a difference. It has a deliberate stance in that regard from the onset. Unlike the mono-culturalism of primitive groups and the universalim of liberal modernist societies, White Post Modernity recognizes the delimitations of pervasive ecology and reflexive effects in internal relation from the start....including instances where liberals and brackets try use “environmentalism” to prevent more developed countries from assisting growing ethnostates - and vis a versa, where they obstruct those growing ethno-states from cooperating with more developed nations in their contraction into ethno-states.

Right wingers, liberals and their bracket masters are going to have to recognize that their “anti-racism” thing is a fundamental scourge against necessary human classification - which is requisite for accountability and necessary discrimination on behalf of human ecology, thus ultimately, all ecology.

Black Coffee and Humble Pie - Eat It: British musicians quest for authentic organicism in their rock n’ roll took a turn to estrangement from Whiteness.

To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s.

There was a significant difference in motivation between British and American hippies in that the British context lacked the personal being toward death that confronted American hippies through the Vietnam draft; and the collective being toward death confronting them directly in day to day life with blacks in numbers; especially absent, as Americans were, the deep, historically confirmed social group of their (White) people and place, which British hippies took for granted.

Taking that for granted, the British hippies had a distorted view on blacks, largely seeing the pleasantly presented musical aspects of blacks, initially by ((Chess Records))); or representations in (((American and British media))) of blacks as “arbitrarily” oppressed. Without the lived experience of having to deal with blacks in numbers, on equal nationalist footing (actually not equal - blacks had an advantage in the sense that they were allowed to organize in their group interests, having had strident and powerful Jewish backing as such), but by contrast, given British hippies’ capacity to rely on the superior warrant of their White historical people and place, their native experience lacked the existential circumstances of crisis which made for the profound element of hippiedom - its quest for midtdasein - especially for the White male part.

It is not that I lack of sympathy for their mistake, since when I was yet to be confronted on the precarious recourse of civic nationalism by blacks in numbers - as I would be in a few years, with “school integration” - I myself looked upon American southerner’s “prejudice” against blacks as “abhorrent.” I didn’t know from experience, but rather from what (((TV))) had told me. In fact, I incredulously asked my cousins from Alabama “why southerners were prejudiced against blacks?”

But whereas I merely needed to be bused to the black side of town, as I would be in 1971, to learn my lesson and eat humble pie, it could take considerably more to disabuse a British musician of his dream of being a part of the British rock n’ roll invasion of America. He had brushed-up for months on his black licks while he spun Howlin’ Wolf and Muddy Waters records as an isolated variable in his house - safely ensconced in a White nation (while perhaps envious of American success and seeing his superior lack of prejudice as means to rise above the crude, nouveau riche Americans) - removed from the American black movement’s disconcerting contrast with the hippies’ weird, organic expressions of White male midtdasein. On the one hand, there was the contrast of the intimidating aggression of black power as compared to the hippie goal for peaceful communal being; and on the other hand there was the awkwardness of the weird and unkempt hippies by contrast to the studied dress and manner (horn-rimmed glasses, thin ties and uniform black suits) that the Marxist Highlander School of Tennessee taught black civil rights activists to carry themselves with - an air prim and proper, full of “integrity” and “dignity” was to be projected with black “civil rights activism.”

To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s.

While sleeping with White whores, Marxist trained MLK projected innocence and promoted “a dream” to the naive and disingenuous, that black and White children could blend to no harm; black Muslim trained Malcolm X preached to the black power militancy of his own, proclaiming along with Elijah Muhammad that “the black man would rule.”

He was not quite getting that the emulation of black organic being lacked the requisite delimitation of White midtdasein, the authentic, organic expression of its peoplehood; at that time organic White male being sought crucial reprieve from the habit of war, alleviation from monocultural (nee universal) male rites of passage and the overcompensating traditional male role of tribal aggression as a result. Having his ancient national recourse to duck the repercussions and the direct experience of living with blacks pursuing their own power nationalism and civic motives made it harder to dismiss the Enlightenment’s prejudice against prejudice and the Jewish hard-sell misrepresentation of prejudice against blacks was invalid. The British rock musician could more easily fancy his grand tour of The US market as a gospel barnstorm; imagine his band on an evangelical mission, to demonstrate non-prejudice and good will toward blacks et al; he could not fully appreciate that his vision was a controlled illusion of (((The Western Media and Powers That-Be, generally))) that might be woken up to reality if only cold water were thrown in his small face by tour’s end, when it was time to retreat home.

Still there was this great pitfall besides brackets for White males in their pursuit of authentic Being at this point. Their pursuit of midtdasein in correction of past over compensations that resulted of didactic incitement to arbitrary competition remained stigmatic against traditional gender roles - midtdasein was not only going against the male role of aggressive competitor, but against his pursuit of sheer victory and achievement, going against the pinnacle of stand-out actualization above society, or rather atop, but still comfortably aligned, which was the linear traditional direction of male quest.

Moving beyond mere custom and habit of tradition, to reject this quest of pinnacle actualization as a priority nevertheless remained stigmatic from the newly hegemonic modernist standpoint also - its sanctioned pursuit of self actualization as a universal good and in a universal context, transcendent of group interests, was the offered reward for any man who’d compete for it and win it - but offering no sympathetic rest for midtdasein. No, the naively anti-social, a-historical, a-contextual pursuit of self actualization was not only the upshot of traditional objectivism itself, but exploited and exacerbated by Jewish tribal interests who maintained group organization for themselves while inciting profound group competition for others: pandering to female inclination to incite genetic competition in modernist feminism; and otherwise distorting beyond reason the modernist rule structure; saliently, by means of “civil individual rights” and the prohibition of group classification and discrimination by Whites as “racism”; i.e., aiding out-groups, and leaving midtdasein a highly unsympathetic quest by contrast.

But another large pitfall of the hippie movement and why it did not succeed in becoming articulate in promulgating its organic motive of midtdasein, its profound importance, was that in an initial phase, at least, Being would move toward organic synthesis and against analysis - rebelling against the artificial divisions of analysis, whether the analysis facilitated by mere words or the more baroque analysis of academia and its traditions. Furthermore, males, especially in the disorder of modernity, tended not to be in the addressive position (how are you? can I have a date? Oh, I care about your feelings, why did he hurt you? etc.), a position that contributes to becoming articulate, a position that females occupy increasingly with the upshot of modernity, with the assumption that their intrinsic feelings and thoughts are worth consideration and worth more on the market - with incentive to maintain that increasingly competed for one up position through didactic incitement. Lacking that second person addressive position by contrast and incitement, males would tend to overcompensate, seeking stilted prosthesis in the detached third person position - e.g., a rock star to his audience.

This could result in a kind of estrangement, superficiality and naivete in the pursuit of authentic self actualization, particularly when pursued by alpha male musicians flouting education, “jive-talk” (as opposed to the basic talk), flouting the awkward sublimation, the nerdishness that is characteristic of a good part of authentic White male being. Again, this European soul, as it were, was distinct form the black power and civil rights movement which would view White organic variants as geeky White jive, lacking in the black man’s “sou- ee oo - ee ou—- ooouwel - oou - ouwhel” and “in-teg-ritae.”

Itchycoo Park: Over Bridges of Sighs.To rest my eyes in shades of green. Under Dreaming Spires. To Itchycoo Park, that’s where I’ve been. What did you do there? - I got high. What did you feel there? - Well I cried. But why the tears there? - I’ll tell you why - yyyyy. It’s all too beautiful, It’s all too beautiful. It’s all too beautiful, It’s all too beautiful. I feel inclined to blow my mind. Get hung up, feed the ducks with a bun. They all come out to groove about. Be nice and have fun. in the sun. I’ll tell you what I’ll do - What will you do? I’d like to go there now with you. You can miss out school. Won’t that be cool. Why go to learn the words of fools? What will we do there? We’ll get high. What will we touch there? We’ll touch the sky. But why..

Because authentic White male being will manifest the quirkiness of our optimal sublimation, the appreciation of which is a part of our K selection strategy, its authentic expression was revealed in initial spontaneous, organic expression - that is essential to why this celebration of the weird was a part of hippiedom as well. Blacks, and R selectors generally, are not circumspect enough in their concerns to be weird in the flighty way that Whites are - blacks are cool and overly comfortable, at home in the world, their patterns are too old, stable, masculine and no-nonsensical to be weird in the White way. If sufficiently understood, the appreciation of this optimal White male sublimation would serve to gauge authentic praxis, between the Cartesian extremes of empirical myopia and abstract universalism. This median male sublimation, as opposed to over-confidence, gives us sufficient empathy and pause to spawn intellectual creativity. But within the inciting context of modernity, the pursuit of midtdasein for White males, was but a flicker that was extinguished when it was no longer required consolation against the absurdity of the Vietnam war.

In minute 2:18 - 2:21:18 of a discussion with TRS, Greg Johnson proposes to do away with the idea that John Locke’s notion of civil individual rights is a key fundament of U.S. politics and suggests that it is only portrayed as such by Jewish interests.

First and foremost, Greg is ignoring the fact that it is in the group interests of Whites to criticize this notion for basically the same reasons that Jews have - especially for its bias against their capacity for group discrimination.

Johnson argues that Calvinism and Republicanism, in the latter case in particular, by way of reading Montesquieu, were exponentially more important to the founders. Maybe they were, but that doesn’t translate to what became important in the life of ordinary everyday Americans for over 100 years.

Are people concerned with The Republic? Well, of course not very much in any practical sense. You can set aside the bit about Montesquieu being more influential by a factor of a hundred. This is a case of an erudite man pulling rank to the detriment not only of the truth, but of important utility.

The second matter is of Calvinism and its inherent means to exclude Jews. The separation of Church and State is integral to The U.S. Constitution, so any such notion of this being more relevant than Lockeatine rights in the every day lives of Americans - or even for those who set the agendas - is way off the mark. Again, it displays a wish for some of that unused erudition to come in handy in a place where it does not really help.

To look at Locke’s notion of individual rights as set against and problematizing group organization is the best way to critique the foundations of America in terms of what has left racial defense susceptible. This is what makes racial defense extremely difficult, because it de-legitimizes group organization.

Given individual rights as the characteristic and definitive law of the land, when people raise concerns about how borders and boundaries are to be maintained, i.e., when people do try to tarry with these strictures, at best they tend to render crazy propositions (disingenuous or naive) that not only will the markets take care of themselves by the magic hand, but boundaries and borders around groups will be taken care of by the magic hand as well. In a word, Locke’s empirical objectivism is a force of liberalism that is available for easy exploitation - by Jewish interests, liberals and other later day objectivists, be they Austrian School or other form of objectivist.

Nobody around here is saying that Jewish interests would not have taken advantage of The Constitution’s empirical basis. Nobody should be naive enough, however, to believe that just because Jews reject it for its troubling of group organization and discrimination, that we should not problematize it on that basis as well, in order to discriminate on behalf of ourselves.

Greg is being that naive and asking us to be that naive when he tries to pull rank and suggest that Montesquieu is more influential by a factor of a hundred. Well, maybe he was to the founders. But ask Americans, including politicians, what matters to them when push comes to shove - for the past hundred years or so, what matters to them? Montesquieu, Calvin or their Lockeatine rights?